Emerson Love Quotes

He has achieved success who has lived well, laughed often, and loved much; Who has enjoyed the trust of pure women, the respect of intelligent men and the love of little children; Who has filled his niche and accomplished his task; Who has never lacked appreciation of Earth's beauty or failed to express it; Who has left the world better than he found it, Whether an improved poppy, a perfect poem, or a rescued soul; Who has always looked for the best in others and given them the best he had; Whose life was an inspiration; Whose memory a benediction.

He who is in love is wise and is becoming wiser, sees newly every time he looks at the object beloved, drawing from it with his eyes and his mind those virtues which it possesses.

This is my wish for you: Comfort on difficult days, smiles when sadness intrudes, rainbows to follow the clouds, laughter to kiss your lips, sunsets to warm your heart, hugs when spirits sag, beauty for your eyes to see, friendships to brighten your being, faith so that you can believe, confidence for when you doubt, courage to know yourself, patience to accept the truth, Love to complete your life.

Love, and you shall be loved.

For each new morning with its light, For rest and shelter of the night, For health and food, for love and friends, For everything Thy goodness sends.

Emerson said, Do you love me? means Do you see the same truth?-Or at least, "Do you care about the same truth?

The Artist always has the masters in his eyes.

What’s wrong is that every morning and every night, I lie in bed wondering why you’re not beside me.

Not sure how I felt about Antonio and Echo, I linked my fingers with hers. Antonio cocked a surprised eyebrow. Damn straight, bro. I just marked my territory.

People destined to meet will do so, apparently by chance, at precisely the right moment.

Come here, baby." And with my words, Echo leaned into me soft, pliant, broken. "You're not alone," I whispered into her hair as I cradled her in my arms. "You're not alone, because you have me." And I love you, more than you could ever know

I've got you. I swear to God, I've got you," said Noah. "Stay with me, Echo." I wanted to. I wanted to stay with him, but the shouting and screams and glass breaking in my mind grew louder. "Make it stop." He tightened his grip on my arms. "Fight, Echo! You've got to fucking fight. Come on, baby. You're safe.

Love what is simple and beautiful. These are the essentials.

For you, my love, I would endeavor to pluck the stars from the sky, only to shower them at your feet.” “How do you do that?’ “Do what?” “Say things like that. That’s beautiful.” “I’ve spent years studying poetry, Mrs. Emerson. It’s in my DNA.

I barrel into his arms, my mouth connecting with his. Seizing him. Feeling him. Loving him.

Give all to love; Obey thy heart....

Love of beauty is taste. The creation of beauty is art.

Men love to wonder, and that is the seed of science.

Please, Noah, I don't want to do this wrong. Tell me how to make you feel good." He shifted so that his body rested beside mine, his leg and arm still draped over me. I felt small under his warmth and strength. His chocolate-brown eyes softened. "Being with you feels good. Touching you-" he tucked a curl behind my ear. "-feels good. I have never wanted anyone like I want you. There's nothing you can do wrong when just breathing makes everything right.

Faith and love are apt to be spasmodic in the best minds. Men live the brink of mysteries and harmonies into which they never enter, and with their hands on the door-latch they die outside.

I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be happier. If you cannot, I will still seek to deserve that you should. I must be myself. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly but humbly and truly. It is alike your interest, and mine, and all men’s, however long we have dwelt in lies, to live in truth. Does this sound harsh to-day? You will soon love what is dictated by your nature as well as mine, and if we follow the truth it will bring us out safe at last.—But so may you give these friends pain. Yes, but I cannot sell my liberty and my power, to save their sensibility. Besides, all persons have their moments of reason, when they look out into the region of absolute truth; then will they justify me and do the same thing. The populace think that your rejection of popular standards is a rejection of all standard, and mere antinomianism; and the bold sensualist will use the name of philosophy to gild his crimes. But the law of consciousness abides.

Noah drew me closer to him. "It's okay. I've got you.

I covet truth; beauty is unripe childhood's cheat; I leave it behind with the games of youth.

I want to make love to you because I care about you. I want to worship your naked body with my own and learn all of your secrets. I want to please you, not for minutes, but for hours and even days. I want to see you arch your back in ecstasy and look into your eyes when I make you come.

Miss Mitchell had a lovely voice, it was true, but Miss Mitchell speaking Italian was something celestial. Her ruby mouth opening and closing, the delicate way she almost sang the words, her tongue peeking out to wet her lips from time to time...Professor Emerson had to remind himself to close his mouth after it had dropped open.

The main point of Christianity was this: that Nature is not our mother: Nature is our sister. We can be proud of her beauty, since we have the same father; but she has no authority over us; we have to admire, but not to imitate. This gives to the typically Christian pleasure in this earth a strange touch of lightness that is almost frivolity. Nature was a solemn mother to the worshipers of Isis and Cybele. Nature was a solemn mother to Wordsworth or to Emerson. But Nature is not solemn to Francis of Assisi or to George Herbert. To St. Francis, Nature is a sister, and even a younger sister: a little, dancing sister, to be laughed at as well as loved.

Society everywhere is in conspiracy against the manhood of everyone of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.

Funny, gorgeous, and a genius. What a package." He backed out of the parking space, smiling as he drove away. I loved that he left crazy off the list. I loved it even more that he would never think to add it.

No matter what your reality looks like, you're the girl I'm in love with today, and the same girl I'll be in love with tomorrow and all the days after that. Not just because of who you are, but because of who you were. It's all part of your story, Em. And I want to be a part of your story, too.

Noah?" A welcome voice - not my mother's, but welcome all the same: Echo. A smile spread across my face. This was too good. Me in a towel, alone in the house with my nymph. I left the bathroom.

Truth is handsomer than the affectation of love. Your goodness must have some edge to it--else it is none.

There was never a child so lovely but his mother was glad to get him to sleep.

What the hell do I have to do to get your attention? Do I need to get up there?” I throw an arm toward the stage. His eyes swell for just a second, in shock. He reaches forward to hold my hands, but he catches himself in time and instead folds them across his chest. “Believe me, you have my full attention.

Go forth into the busy world and love it. Interest yourself in its life, mingle kindly with its joys and sorrows.

Noah held my hand and my bag as he escorted me to the third floor - the Women's Pavilion. The elevator bell rang and the doors opened. "Jesus, Echo, circulation in my hand would be a good thing," said Noah. "Sorry." I tried to let go, but Noah kept his fingers linked with mine.

A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss.

He is very much in love with Liz Emerson,and it seems that she will never know.

Emerson loved the good and his life was a symphony of peace and harmony, Carlyle hated the bad, and his life was a record of perpetual discord and inharmony.

The secret of fortune is joy in our hands. Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide. Him all tongues greet, all honors crown, all eyes follow with desire. Our love goes out to him and embraces him because he did not need it.

I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be happier. If you cannot, I will still seek to deserve that you should. I must be myself. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions

Life is risk. I could get cancer. Or get hit by a car. You could wrap me in bubble wrap and keep me indoors and I could still get sick. I know that I could lose you too. And as much as I don’t want to say it, someday you’re going to die.” Her voice broke on the last word. “But I choose to love you now and I choose to build a life with you knowing I could lose you. I’m asking you to make that same choice. I’m asking you to take the risk, with me.

It is obvious enough for the reader to conclude, "She loves young Emerson." A reader in Lucy's place would not find it obvious. Life is easy to chronicle, but bewildering to practice, and we welcome "nerves" or any other shibboleth that will cloak our personal desire. She loved Cecil; George made her nervous; will the reader explain to her that the phrases should have been reversed?

The accepted and betrothed lover has lost the wildest charm of his maiden in her acceptance of him. She was heaven whilst he pursued her as a star: she cannot be heaven, if she stoops to such a one as he.

The poet, the painter, the sculptor, the musician, the architect, seek each to concentrate this radiance of the world on one point, and each in his several work to satisfy the love of beauty which stimulates him to produce.

When we are young, we spend much time and pains in filling our note-books with all definitions of Religion, Love, Poetry, Politics, Art, in the hope that, in the course of a few years, we shall have condensed into our encyclopaedia the net value of all the theories at which the world has yet arrived. But year after year our tables get no completeness, and at last we discover that our curve is a parabola, whose arcs will never meet.

You scared the shit out of me last night, so forgive me if I don't want to hear fine as an answer." I rubbed my eyes, hoping it would keep the burning tears away. The warm water of the shower had finally calmed the tears, but the thought of Noah walking away brought them back. "What do you want to hear? That I'm exhausted? Terrified? Confused? That all I want to do is rest my head on your chest and sleep for hours, but that's not going to happen because you're leaving me?" "Yes," he said quickly, then just as quick said, "No. Everything but the last part." He paused. "Echo, how could you think I would leave you? How can you doubt how I feel?" "Because," I said as I felt the familiar twisting in my stomach. "You saw me lose it. You saw me almost go insane." The muscles in his shoulders visibly tensed. "I watched you battle against the worst memory of your life and I watched you win. Make no mistake, Echo. I battled right beside you. You need to find some trust in me ... in us." Noah inhaled and slowly let the air out. His stance softened and so did his voice. "If you're scared, tell me. If you need to cry and scream, then do it. And you sure as hell don't walk away from us because you think it would be better for me. Here's the reality, Echo: I want to be by your side. If you want to go to the mall stark naked so you can show the world your scars, then let me hold your hand. If you want to see your mom, then tell me that, too. I may not always understand, but damn, baby, I'll try.

He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets — most likely his father's. He gets rest, commodity, and reputation; but he shuts the door of truth.

The question is why one should be so inwardly preoccupied at all. Why not reach out to others in love and solidarity or peer into the natural world for some glimmer of understanding? Why retreat into anxious introspection when, as Emerson might have said, there is a vast world outside to explore? Why spend so much time working on oneself when there is so much real work to be done?

Wherever snow falls, or water flows, or birds fly, wherever day and night meet in twilight, wherever the blue heaven is hung by clouds, or sown with stars, wherever are forms with transparent boundaries, wherever are outlets into celestial space, wherever is danger, and awe, and love, there is Beauty, plenteous as rain, shed for thee, and though thou shouldest walk the world over, thou shalt not be able to find a condition inopportune or ignoble.

For us of course the shared activity and therefore the companionship on which Friendship supervenes will not often be a bodily one like hunting or fighting. It may be a common religion, common studies, a common profession, even a common recreation. All who share it will be our companions; but one or two or three who share something more will be our Friends. In this kind of love, as Emerson said, Do you love me? means Do you see the same truth? - Or at least, "Do you care about the same truth?" The man who agrees with us that some question, little regarded by others, is of great importance can be our Friend. He need not agree with us about the answer.

I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier.

Let me admonish you, first of all, to go alone; to refuse the good models, even those most sacred in the imagination of men, and dare to love God without mediator or veil.

In your marriage, be the first to “seek peace and pursue it” (1 Peter 3:11).

His lips curved into a sexy smile and i became lost in him. "I love you, Echo Emerson." I whispered the words as he brought his lips to mine. "Forever.

YOU CAN BE RIGHT BUT WRONG AT THE TOP OF YOUR VOICE

We love flattery, even though we are not deceived by it, because it shows that we are of importance enough to be courted.

Your husband needs you to love him, but he also needs you to like him as a friend.

A mind might ponder its thought for ages, and not gain so much self-knowledge as the passion of love shall teach it in a day.

Manners are the happy ways of doing things; each one a stroke of genius or of love, now repeated and hardened into usage, they form at last a rich varnish, with which the routine of life is washed, and its details adorned. If they are superficial, so are the dew-drops which give such a depth to the morning meadows.

When a husband feels disrespected, it is especially hard to love his wife. When a wife feels unloved, it is especially hard to respect her husband.

The ruin or blank, that we see when we look at nature is in our own eye...Love is as much its demand, as perception. Indeed neither can be perfect without the other.

76. David Hume – Treatise on Human Nature; Essays Moral and Political; An Enquiry Concerning Human Understanding 77. Jean-Jacques Rousseau – On the Origin of Inequality; On the Political Economy; Emile – or, On Education, The Social Contract 78. Laurence Sterne – Tristram Shandy; A Sentimental Journey through France and Italy 79. Adam Smith – The Theory of Moral Sentiments; The Wealth of Nations 80. Immanuel Kant – Critique of Pure Reason; Fundamental Principles of the Metaphysics of Morals; Critique of Practical Reason; The Science of Right; Critique of Judgment; Perpetual Peace 81. Edward Gibbon – The Decline and Fall of the Roman Empire; Autobiography 82. James Boswell – Journal; Life of Samuel Johnson, Ll.D. 83. Antoine Laurent Lavoisier – Traité Élémentaire de Chimie (Elements of Chemistry) 84. Alexander Hamilton, John Jay, and James Madison – Federalist Papers 85. Jeremy Bentham – Introduction to the Principles of Morals and Legislation; Theory of Fictions 86. Johann Wolfgang von Goethe – Faust; Poetry and Truth 87. Jean Baptiste Joseph Fourier – Analytical Theory of Heat 88. Georg Wilhelm Friedrich Hegel – Phenomenology of Spirit; Philosophy of Right; Lectures on the Philosophy of History 89. William Wordsworth – Poems 90. Samuel Taylor Coleridge – Poems; Biographia Literaria 91. Jane Austen – Pride and Prejudice; Emma 92. Carl von Clausewitz – On War 93. Stendhal – The Red and the Black; The Charterhouse of Parma; On Love 94. Lord Byron – Don Juan 95. Arthur Schopenhauer – Studies in Pessimism 96. Michael Faraday – Chemical History of a Candle; Experimental Researches in Electricity 97. Charles Lyell – Principles of Geology 98. Auguste Comte – The Positive Philosophy 99. Honoré de Balzac – Père Goriot; Eugenie Grandet 100. Ralph Waldo Emerson – Representative Men; Essays; Journal 101. Nathaniel Hawthorne – The Scarlet Letter 102. Alexis de Tocqueville – Democracy in America 103. John Stuart Mill – A System of Logic; On Liberty; Representative Government; Utilitarianism; The Subjection of Women; Autobiography 104. Charles Darwin – The Origin of Species; The Descent of Man; Autobiography 105. Charles Dickens – Pickwick Papers; David Copperfield; Hard Times 106. Claude Bernard – Introduction to the Study of Experimental Medicine 107. Henry David Thoreau – Civil Disobedience; Walden 108. Karl Marx – Capital; Communist Manifesto 109. George Eliot – Adam Bede; Middlemarch 110. Herman Melville – Moby-Dick; Billy Budd 111. Fyodor Dostoevsky – Crime and Punishment; The Idiot; The Brothers Karamazov 112. Gustave Flaubert – Madame Bovary; Three Stories 113. Henrik Ibsen – Plays 114. Leo Tolstoy – War and Peace; Anna Karenina; What is Art?; Twenty-Three Tales 115. Mark Twain – The Adventures of Huckleberry Finn; The Mysterious Stranger 116. William James – The Principles of Psychology; The Varieties of Religious Experience; Pragmatism; Essays in Radical Empiricism 117. Henry James – The American; The Ambassadors 118. Friedrich Wilhelm Nietzsche – Thus Spoke Zarathustra; Beyond Good and Evil; The Genealogy of Morals;The Will to Power 119. Jules Henri Poincaré – Science and Hypothesis; Science and Method 120. Sigmund Freud – The Interpretation of Dreams; Introductory Lectures on Psychoanalysis; Civilization and Its Discontents; New Introductory Lectures on Psychoanalysis 121. George Bernard Shaw – Plays and Prefaces

All i knew was that i couldn't get Echo Emerson out of my mind. No doubt, i wanted her. I couldn't rid my mind of images of her body writhing in pleasure against mine. That siren voice whispering my name. But she appealed to me in more than physical way. I loved her smile, the light in her eyes when she laughed, and damn if she couldn't keep up with me.

I only know what it is that's wrong with him; not why it is." And what is it?" asked Lucy fearfully, expecting some harrowing tale. The old trouble; things won't fit." What things?" The things of the universe. It's quite true. They don't." Oh Mr. Emerson, whatever do you mean?" In his ordinary voice, so that she scarcely realized he was quoting poetry, he said: "'From far, from eve and morning, And yon twelve-winded sky, The stuff of life to knit me Blew hither: here am I." George and I both know this, but why does it distress him? We know that we come from the winds, and that we shall return to them; that all of life is perhaps a knot, a tangle, a blemish in the eternal smoothness. But why should this make us unhappy? Let us rather love one another, and work and rejoice. I don't believe in this world of sorrow.

These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint stock company in which the members agree for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It [That is, conformity.] loves not realities and creators, but names and customs. "Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of our own mind. Absolve you to yourself, and you shall have the suffrage of the world. I remember an answer which when quite young I was prompted to make to a valued adviser who was wont to importune me with the dear old doctrines of the church. On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested--'But these impulses may be from below, not from above.' I replied, 'They do not seem to me to be such; but if I am the devil's child, I will live them from the devil.' No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution, the only wrong what is against it. A man is to carry himself in the presence of all opposition as if everything were titular and ephemeral but he. I am ashamed to think how easily we capitulate to badges and names, to large societies and dead institutions. Every decent an well-spoken individual affects and sways me more than is right. I ought to go upright and vital, and speak the rude truth in all ways.

Over time, I came to realize that this was the point of reading Emerson and, for that matter, Thoreau and Margaret Fuller and all the rest of them. The reason to read the American Transcendentalists wasn’t to hang on to their every word, but to be inspired by them. This early American philosophy was about inspiration, about moving beyond the inert and deadening ways of the past. *

I cannot marry the facts of William Shakespeare to his verse: Other men had led lives in some sort of keeping with their thought, but this man is in wide contrast.

This love of beauty is Taste. Others have the same love in such excess, that, not content with admiring, they seek to embody it in new forms. The creation of beauty is art.

his love motivates her respect; her respect motivates his love. We

We have a great deal more kindness than is ever spoken. (Despite) all the selfishness that chills like east winds the world, the whole human family is bathed with an element of love like a fine ether... The effect of the indulgence of this human affection is a certain cordial exhilaration.

You’re scared,” he said quietly. “Scared?” I scoffed. “Of what?” “Of anything real. And what we have is real. You love me and it terrifies you.” “I don’t love you,” I lied. He grabbed my face then, dragging me closer with both hands. “You love me. I know you do. I know it because I can see it in your eyes . . . in the way you look at me.” He inhaled. “It’s the same way I look at you.

Live no longer to the expectation of these deceived and deceiving people with whom we converse. Say to them, O father, O mother, O wife, O brother, O friend, I have lived with you after appearances hitherto. Henceforward I am the truth's. Be it known unto you that henceforward I obey no law less than the eternal law. I will have no covenants but proximities. I shall endeavor to nourish my parents, to nourish my family, to be the chaste husband of one wife, - but these relations I must fill after a new and unprecedented way. I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will strongly believe before the sun and moon whatever inly rejoices me, and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly. It is alike your interest, and mine, and all men's, however long we have dwelt in lies, to live in truth. Does this sound harsh to-day? You will soon love what is dictated by your nature as well as mine, and, if we follow the truth, it will bring us out safe at last. --- But so you may give these friends pain. Yes, but I cannot sell my liberty and my power, to save their sensibility.

In the realms of legend and lore, as well as in real life, the triumph of true love is never a sure thing.

The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.

All mankind love a lover.

The power of love, as the basis of a State, has never been tried.

Love is the bright foreigner, the foreign self.

See yonder leafless tree against the sky, How they diffuse themselves into the air, And ever subdividing separate, Limbs into branches, branches into twigs, As if they loved the element, & hasted To dissipate their being into it.

Emerson lifts his head. His eyes are two dark pools of desire, a clouded night’s sky. He catches his breath a moment, unsteady, and then drops a kiss on my lips. Sweet. Almost tender. I barely have time to take it in before he grabs my shoulder and spins me around, pushing me so my bare chest is slammed up into the wall, my cheek pressed against the cold concrete. I gasp, my heart skipping with the thrill. I can feel him up against me, a solid wall of muscle trapping me in place, the hard ridge of him pressed against the small of my back. I can’t move, or see the expression on his face, only hear the hoarse groan Emerson sounds as he twists a handful of my hair and yanks it to one side, kissing a searing trail along the curve of my neck. I whimper, bound and powerless against him, and oh God, loving every minute of it.

Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine. This universal soul, he calls Reason: it is not mine, or thine, or his, but we are its; we are its property and men. And the blue sky in which the private earth is buried, the sky with its eternal calm, and full of everlasting orbs, is the type of Reason. That which, intellectually considered, we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries, embodies it in his language, as the FATHER.

None believeth in the soul of man, but only in some man or person old and departed. Ah me! no man goeth alone. All men go in flocks to this saint or that poet, avoiding the God who seeth in secret. They cannot see in secret; they love to be blind in public. They think society is wiser than their soul, and know not that one soul, and their soul, is wiser than the whole world.

These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.

That second man has his own way of looking at things; asks himself which debt must I pay first, the debt to the rich, or the debt to the poor? the debt of money, or the debt of thought to mankind, of genius to nature? For you, O broker! there is no other principle but arithmetic. For me, commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred; nor can I detach one duty, like you, from all other duties, and concentrate my forces mechanically on the payment of moneys. Let me live onward; you shall find that, though slower, the progress of my character will liquidate all these debts without injustice to higher claims. If a man should dedicate himself to the payment of notes, would not this be injustice? Does he owe no debt but money? And are all claims on him to be postponed to a landlord's or a banker's?

He who knows no hardships will know no hardihood. He who faces no calamity will need no courage. Mysterious though it is, the characteristics in human nature which we love best grow in a soil with a strong mixture of troubles.

(On Ralph Waldo Emerson)I love all men who dive. Any fish can swim near the surface, but it takes a great whale to go down stairs five miles or more; and if he don't attain the bottom, why all the lead in Galena can't fashion the plummet that will. I'm not talking of Mr Emerson now -but of the whole corps of thought-divers, that have been diving and coming up again with bloodshot eyes since the world began.

I love to write, and I love to read too, but that doesn't mean I like to write about reading - 'cause nothing ruins the fun of reading a good story like the evil English army of Discuss, Analyze, and that hideous duo Compare and Contrast.

Psalm 119:130: “The unfolding of Your words gives light; it gives understanding

Laugh as much as you breathe and love as long as you live

The love that you withhold is the pain you carry.

the husband decides he will motivate his wife to become more respectful by acting in unloving ways. This usually proves about as successful as trying to sell a pickup to an Amish farmer.

Emerson leaned toward Lark and spoke in a stage whisper. "He is warming up to me." She laughed. "How can you tell?" "He used to ignore my presence altogether, then insult me the moment I left. Now look at him -- he cares enough to insult me to my face.

My mom always said, there are two kinds of love in this world: the steady breeze, and the hurricane. The steady breeze is slow and patient. It fills the sails of the boats in the harbor, and lifts laundry on the line. It cools you on a hot summer’s day; brings the leaves of fall, like clockwork every year. You can count on a breeze, steady and sure and true. But there’s nothing steady about a hurricane. It rips through town, reckless, sending the ocean foaming up the shore, felling trees and power lines and anyone dumb or fucked-up enough to stand in its path. Sure, it’s a thrill like nothing you’ve ever known: your pulse kicks, your body calls to it, like a spirit possessed. It’s wild and breathless and all-consuming. But what comes next? “You see a hurricane coming, you run.” My mom told me, the summer I turned eighteen. “You shut the doors, and you bar the windows. Because come morning, there’ll be nothing but the wreckage left behind.” Emerson Ray was my hurricane. Looking back, I wonder if mom saw it in my eyes: the storm clouds gathering, the dry crackle of electricity in the air. But it was already too late. No warning sirens were going to save me. I guess you never really know the danger, not until you’re the one left, huddled on the ground, surrounded by the pieces of your broken heart. It’s been four years now since that summer. Since Emerson. It took everything I had to pull myself back together, to crawl out of the empty wreckage of my life and build something new in its place. This time, I made it storm-proof. Strong. I barred shutters over my heart, and found myself a steady breeze to love. I swore, nothing would ever destroy me like that summer again. I was wrong. That’s the thing about hurricanes. Once the storm touches down, all you can do is pray.

The moon looks wonderful in this warm evening light, just as a candle flame looks beautiful in the light of morning. Light withing light. It seems like a metaphor for something. So much does. Ralph Waldo Emerson is excellent on this point. It seems to me to be a metaphor for the human soul, the singular light within the great general light of existence. Or it seems like poetry within language. Perhaps wisdom within experience. Or marriage within friendship and love. I'll try to remember to use this. I believe I see a place for it in my thoughts on Hagar and Ishmael. Their time in the wilderness seems like a specific moment of divine Providence within the whole providential regime of Creation.

Unfortunately, a wife’s usual approach is to complain and criticize in order to motivate her husband to become more loving. This usually proves about as successful as trying to sell brass knuckles to Mother Teresa.

Friend, client, child, sickness, fear, want, charity, all knock at once at thy closet door, and say, ‘Come out unto us.’ But keep thy state; come not into their confusion. The power men possess to annoy me, I give them by a weak curiosity. No man can come near me but through my act. “What we love that we have, but by desire we bereave ourselves of the love.

For all men live by truth and stand in need of expression. In love, in art, in avarice, in politics, in labor, in games, we study to utter our painful secret. The man is only half himself, the other half is his expression.

And I love you." "Remember the night we sat here, and I fed you all the clues the future Em had given me to convince you I was legit? The bluegrass, the belly ring-" "The designated hitter?" "Yes." He grinned. "Hmph." "What else did I tell you?" "That you had a teddy bear named Rupert." He rolled his eyes. "About you, and the first time I saw you." Answering made me feel shy, but I did it anyway. "That I said I would take your breath away the first time you saw me." I was still holding his face, and he reached up to put his hands over mine. "You did it then. And you just did it again." His kiss was sweet, soft, and easy at first. I felt urgency stir just under the surface, but I refused to let the desire to hurry things interfere in the moment. I wanted to savor every single one. We had all the time in the world. My brother's voice floated down from the open window. "Emerson!" Well, as son as my grounding was over, we had all the time in the world.

Echo, kissing you for the rest of my life would be good enough, and you need to get these fucked-up thoughts out of your brain. I’m scared of making love to you because you’re too good for me. I’m terrified that after I share this with you, you’ll realize the mistake, and I can’t take that. Not from you.

She is fiercely protective of all those she loves, Emerson. She would take your part just as vigorously if someone were unkind to you.' 'D'you think so?' Emerson considered this idea. 'I refuse to pick a quarrel with you so that Sennia can defend you. She'll get over it; just be polite to Gargery.' 'Damnation,' said Emerson

If I had to live my life again, I'd make the same mistakes, only sooner. -Tallulah Bankhead (1903-68) How much of human life is lost in waiting. -Ralph Waldo Emerson (1803-82) Only a life lived for others is worth living. -Albert Einstein (1879-1955)

Things are pretty, graceful, rich, elegant, handsome, but until they speak to the imagination, not yet beautiful. This is the reason why beauty is still escaping out of all analysis. It is not yet possessed, it cannot be handled. …It instantly deserts possession, and flies to an object in the horizon. If I could put my hand on the north star, would it be as beautiful? The sea is lovely, but when we bathe in it, the beauty forsakes all the near water. For the imagination and senses cannot be gratified at the same time.

Nothing is quite beautiful alone: nothing but is beautiful in the whole. A single object is only so far beautiful as it suggests this universal grace. The poet, the painter, the sculptor, the musician, the architect, seek each to concentrate this radiance of the world on one point, and each in his several work to satisfy the love of beauty which stimulates him to produce. Thus is Art, a nature passed through the alembic of man. Thus in art, does nature work through the will of a man filled with the beauty of her first works.

Four snakes gliding up and down a hollow for no purpose that I could see - not to eat, not for love, but only gliding.

Ralph Waldo Emerson once wrote, ‘We put our love where we have put our labor.

Tell your spouse you are trying to make changes and THEN appeal to your spouse to understand you.

When God says no, He is saying, ‘Don’t hurt yourself.

Love is as much its demand as perception. Indeed, neither can be perfect without the other.

Love, which is the essence of God, is not for levity, but for the total worth of man.

Do not hire a man who does your work for money, but him who does it for love of it.

A beautiful woman is a practical poet, taming her savage mate, planting tenderness, hope and eloquence in all whom she approaches.

Noah held my hair away from my face.

Most people made comments on how I was the strongest woman they knew. That was before the title wave of disaster hit my charmed life.

I chide society, I embrace solitude, and yet I am not so ungrateful as not to see the wise, the lovely, and the noble-minded, as from time to time they pass my gate.

Here I am, in a lovely hotel room, with my own bathroom. I have never experienced such incredible luxury.

Love is like wildflowers; it’s often found in the most unlikely places.

brings domesticity and common sense, and that propriety which every man loves, directly into this hurly-burly, and makes every bully ashamed.

If instead of a gem, or even a flower, we should cast the gift of a loving thought into the heart of a friend, that would be giving as the angels give.

“Whatever,” she said, rolling her eyes. “What do you need?” “You.” I loved how her face glowed. She stood up on her tiptoes and gave me a quick peck on the lips.

We easily see what is done to us before we see what we are doing to our mate.

I glad I your frist- Gabriel Emerson

He thought it happier to be dead, To die for Beauty, than live for bread.

Grief is the price we pay for love, and at some point along the way, it started feeling beautiful instead of ugly, like there’s something sacred in the midst of the agonizing pain.

A deep man, believes that the evil eye can wither, that the heart's blessing can heal, and that love can overcome all odds

Emerson lectured and wrote treaties and essays, and masses of clotted, cabbagey poetry. Reading him is like trying to hack your way through a swamp of creeping verbiage.

I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should.

I can only be healed by the particular sweetness of a man who saw into my soul and climbed in anyway. Emerson said "Give all to love" and I reply, is there anything else one might do?

I tell her- it is okay to be a little quiet, but when she wants to shout, I stand and let her riot, I tell her- I am here, love, I will sit or stand or run, and she says I am afraid, dear, I am tired, I am done.

Emerson has said, "When half-gods go, the gods arrive." That is a very doubtful maxim. Better say, "When God arrives (and only then) the half-gods can remain." Left to themselves they either vanish or become demons.

Not just any love, Emerson. It means you’ll have true, all-consuming, intoxicating, life-changing, earth-shattering love. Love you would die for. That you couldn’t possibly live without. Love that makes it hard to breathe. Like you can feel it not just in your heart but in your veins and your bones and your muscles. Everywhere.

Ben’s voice broke through my spiraling thoughts. “Josie, I hope you know how special we think you are, and we hope you choose us.” “We know you don’t really know us yet,” Theo added, “But we would love to get to know you more and would be honored if you chose us as your pack.” “We promise to protect and care for you,” Cam added.

Thank you," Emerson said, bowing his head and accepting the box with the tender hands of a parent holding a child. "I am indebted-" "Don't be.This doesn't mean I like you or your politics any better," Heath said gruffly.

One man thinks justice consists in paying debts, and has no measure in his abhorrence of another who is very remiss in this duty and makes the creditor wait tediously. But that second man has his own way of looking at things; asks himself Which debt must I pay first, the debt to the rich, or the debt to the poor? the debt of money or the debt of thought to mankind, of genius to nature? For you, O broker, there is not other principle but arithmetic. For me, commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred;

Put any company of people together with freedom for conversation, and a rapid self-distribution takes place into sets and pairs. The best are accused of exclusiveness. It would be more true to say they separate as oil from water, as children from old people, without love or hatred in the matter, each seeking his like; and any interference with the affinities would produce constraint and suffocation. All conversation is a magnetic experiment, I know that my friend can talk eloquently; you know that he cannot articulate a sentence: we have seen him in different company.

I close my eyes at his intimate touch. It’s a slow movement, not one meant to seduce. It’s one to show how much he loves me, and I flatten my lips, fighting the urge to cry. Noah nudges me toward him and if it wasn’t for his hold, I’d drop like a house of cards. I fall into him, and Noah wraps me in his arms. “It’s okay, baby. We’re okay.” I cling tighter to him, because it doesn’t feel okay. For the past two months, life was good and easy and everything I dreamed it could be. Despite my efforts, the muscles at the corner of my mouth tremble. I wanted to be done with tears and with whispered comments thrown in my direction like knives and with this overwhelming sense that I’m less and that I’ll never belong.

In the gloomy corridor of that sepulchre I had felt Emerson’s arms about me for the first time; along the rubble-strewn floor of the wadi we had raced by moonlight to save those we loved from a hideous death. Every foot of the way was familiar to me, and the spot was as fraught with romance as a garden of roses might be to one who had led a more boring life.

Courage charms us, because it indicates that a man loves an idea better than all things in the world, that he is thinking neither of his bed, nor his dinner, nor his money, but will venture all to put in act the invisible thought of his mind.

For the Universe has three children, born at one time, which reappear under different names in every system of thought, whether they be called cause, operation and effect; or, more poetically, Jove, Pluto, Neptune; or, theologically, the Father, the Spirit and the Son; but which we will call here the Knower, the Doer and the Sayer. These stand respectively for the love of truth, for the love of good, and for the love of beauty. These three are equal. Each is that which he is, essentially, so that he cannot be surmounted or analyzed, and each of these three has the power of the others latent in him and his own, patent.

What did I know about love? All I knew was that I couldn’t get Echo Emerson out of my mind. No doubt, I wanted her. I couldn’t rid my mind of images of her body writhing in pleasure against mine. That siren voice whispering my name. But she appealed to me in more than a physical way. I loved her smile, the light in her eyes when she laughed, and damn if she couldn’t keep up with me.

There are many eyes that can detect and honor the prudent and household virtues; there are many that can discern Genius on his starry track, though the mob is incapable; but when that love which is all-suffering, all-abstaining, all-aspiring, which has vowed to itself, that it will be a wretch and also a fool in this world, sooner than soil its white hands by any compliances, comes into our streets and houses, --only the pure and aspiring can know its face, and the only compliment they can pay it, is to own it.

- Then I realized maybe Atlas wasn't supposed to be my whole life. Maybe he was only supposed to be a part of it. - I'm going to make a promise to you. When my life is good enough for you to be a part of it, I'll come find you. But I don't want you to wait around for me, because that might never happen. - You pushed me. "You fell", he says. - You are my wife. I'm supposed to be the one who protects you from the monsters. I'm not supposed to be the one. - Where did you get that magnet, Lily? - Lily saved your life, now you're saving hers. - I had nothing to offer you but live, and to me, you deserved more than that- Atlas - If you severer need me, I want you to call me. But only if it's an emergency. I'm not capable of being casual with you, Lily.- Atlas - In the future..if by some miracle you ever find yourself in the position to fall in love again..fall in love with me. You're still my favourite person, Lily. Always will be.- Atlas - Just because someone hurts you doesn't mean you can simply stop loving them. It's not a person's actions that hurt the most. It's the love. -It stops here. With me and you. It ends with us- Lily to her baby Emerson. - I feel like my life is good enough for you now. So whenever you're ready...- Atlas - You can stop swimming now, Lily. We finally reached the shore."- Atlas

To describe adequately is the high power & one of the highest enjoyments of man. She was beautiful and he fell in love with her. The thing has happened to millions, yet how few can tell the story. Try some of them, set them at the painting; each knows it all & can communicate nothing. Then comes Shakspeare [sic], & tells it point for point as it befel [sic], or better; and now we have two things, love & literature.

Noah didn’t walk, he stalked and I loved the mischievous glint in his eye when he stalked me. He placed his hands on my hips and nuzzled my hair. “I love the way you smell.” I swallowed and tried to reign in the mutant pterodactyls having a roller derby in my stomach as I dared to think about a future for the two of us. The moment Aires’ car rumbled beneath me, I’d known that I needed Noah in my life. Aires’ death had left a gaping hole in my heart. I thought all I needed was that car to run. Wrong. A car would never fill the emptiness, but love could. “I hope your future includes me. I mean, someone has to continue to kick your butt in pool.” Noah laughed as he snagged his fingers around my belt loops and dragged me closer. “I was letting you win.” “Please.” His eyes had about fallen out of his head when I’d sunk a couple of balls off the break. “You were losing. Badly.” I wondered if he also reveled in the warmth of being this close again. “Then I guess I’ll have to keep you around. For good. You’ll be useful during a hustle.” He lowered his forehead to mine and his brown eyes, which had been laughing seconds ago, darkened as he got serious. “I have a lot I want to say to you. A lot I want to apologize for.” “Me, too.” And I touched his cheek again, this time letting my fingers take their time. Noah wanted me, for good. “But can we hash it all out some other time? I’m sort of talked out and I’ve still gotta go see my dad. Do you think we can just take it on faith right now that I want you, you want me, and we’ll figure out the happy ending part later?” His lips curved into a sexy smile and I became lost in him. “I love you, Echo Emerson.” I whispered the words as he brought his lips to mine. “Forever.

Honor is venerable to us because it is no ephemera. It is always ancient virtue. We worship it to-day because it is not of to-day. We love it and pay it homage because it is not a trap for our love and homage, but is self-dependent, self-derived, and therefore of an old immaculate pedigree, even if shown in a young person.

Nature enhances her beauty, to the eye of loving men, from their belief that the poet is beholding her shows at the same time. He is isolated among his contemporaries by truth and by his art, but with this consolation in his pursuits, that they will draw all men sooner or later. For all men live by truth and stand in need of expression. In love, in art, in avarice, in politics, in labor, in games, we study to utter our painful secret. The man is only half himself, the other half is his expression.

Love is like wildflowers; it's often found in the most unlikely places.

Respect the child. Wait and see the new product of Nature. Nature loves analogies, but not repetitions. Respect the child. Be not too much his parent. Trespass not on his solitude.

Emerson is my girl. It doesn’t matter how long she stays. I’ll still love her no matter where she lives,” he said, and my fucking chest squeezed at his words.

Ephesians 5:33, Paul writes, “Each one of you also must love his wife as he loves himself, and the wife must respect her husband” (NIV).

Emerson Hart is the love of my life. Unfortunately, I’m not the only love of hers. And therein lies the problem.

If Love his moment overstay, Hatred's swift repulsions play.

Knowing someday I would fall in love. Knowing one day I would have someone who could dazzle my mind, and enlighten my soul.

You must get your living by loving.

Prayer, in this more inclusive sense, is the settled craving of a man's heart, good or bad, his inward love and determining desire.

Truly, truly, I say to you, everyone who commits sin is the slave of sin. . . . if the Son makes you free, you will be free indeed” (John 8:34, 36). What

The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs . . . Whoso would be a man must also be a non-conformist.

same spirit which gave it forth,"—is the fundamental law of criticism. A life in harmony with nature, the love of truth and of virtue, will purge the eyes to understand her text. By degrees

…”The Emersons who were at Florence, do you mean? No, I don’t suppose it will prove to be them. It is probably a long cry from them to friends of Mr. Vyse’s. Oh, Mrs. Honeychurch, the oddest people! The queerest people! For our part we liked them, didn’t we?” He appealed to Lucy. “There was a great scene over some violets. They picked violets and filled all the vases in the room of these very Miss Alans who have failed to come to Cissie Villa. Poor little ladies! So shocked and so pleased. It used to be one of Miss Catharine’s great stories. ‘My dear sister loves flowers,’ it began. They found the whole room a mass of blue — vases and jugs — and the story ends with ‘So ungentlemanly and yet so beautiful.’ It is all very difficult. Yes, I always connect those Florentine Emersons with violets.”…

RONNIE CUTRONE: I loved Jim Morrison dearly, but Jim was not fun to go out with. I hung out with him every night for just about a year, and Jim would go out, lean up against the bar, order eight screwdrivers, put down six Tuinals on the bar, drink two or three screwdrivers, take two Tuinals, then he’d have to pee, but he couldn’t leave the other five screwdrivers, so he’d take his dick out and pee, and some girl would come up and blow his dick, and then he’d finish the other five screwdrivers and then he’d finish up the other four Tuinals, and then he’d pee in his pants, and then Eric Emerson and I would take him home. That was a typical night out with Jim. But when he was on acid, then Jim was really fun and great. But most of the time he was just a lush pill head. RAY MANZAREK: Jim was a shaman.

Because he is confused, he doesn’t ask the question, “Don’t you respect me?” for fear she’ll say, “No, I don’t.” That frightens him so he avoids it. As a result, she gets locked into disrespect as a way of communicating her irritation and goading him to change. But over the course of the marriage, something slowly dies between them. She wins the battles, but deep down she knows she is losing the war. WHAT

She was determined to live as fully as possible—to write, to travel, to cook, to draw, to love as much and as often as she could. She was, in the words of a close friend, “operatic” in her desires, a “Renaissance woman” molded as much by Romantic sublimity as New England stoicism.5 She was as fluent in Nietzsche as she was in Emerson; as much in thrall to Yeats’s gongs and gyres as Frost’s silences and snow.

The Telescope, the Fluxions, the invention of Logarithms and the frenzy of multiplication, often for its own sake, that follow'd have for Emerson all been steps of an unarguable approach to God, a growing clarity,- Gravity, the pulse of time, the finite speed of Light present themselves to him as aspect of God's character. It's like becoming friendly with an erratic, powerful, potentially dangerous member of the Aristocracy. He holds no quarrel with the Creator's sovereignty, but is repeatedly appall'd at the lapses in Attention, the flaws in Design, the squand'rings of life and energy, the failures to be reasonable, or to exercise common sense,- first appall'd, then angry. We are taught,- we believe,- that it is love of the Creation which drives the Philosopher in his Studies. Emerson is driven, rather, by a passionate Resentment.

The song “End Game” came on, and as I listened to the lyrics, I realized that I wanted to be Emerson’s end game. Because she was certainly mine. I loved her. I had for a while now. I just had been too scared to admit it.

Jackson leaned down and pecked me on the lips. “’Bye, Em.” I grabbed his face and leaned in close to his ear. “Love you.” I’ll always have trouble remembering the first time we said, I love you, because by the time we said it freely, we had been feeling it for years. It was as natural as saying, See you later. “Love you,” he said, before turning and leaving a captivated Sophia and a longing Emerson behind on the library steps. “Oh my god, he’s such a dreamboat.” I laughed. “People don’t use that expression anymore, Sophie. That was, like, way before your time.” “I know, but I like it and it suits him.” “Yeah, you’re right, it does. Come on, let’s get some books.

as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God. Justice we see and know, Love, Freedom, Power. These natures no man ever got above, but they tower over us, and most in the moment when our interests tempt us to wound them.

In 1881, being on a visit to Boston, my wife and I found ourselves in the Parker House with the Ingersoll's, and went over to Charleston to hear him lecture. His subject was 'Some Mistakes of Moses,' and it was a memorable experience. Our lost leaders, -- Emerson, Thoreau, Theodore Parker, -- who had really spoken to disciples rather than to the nation, seemed to have contributed something to form this organ by which their voice could reach the people. Every variety of power was in this orator, -- logic and poetry, humor and imagination, simplicity and dramatic art, moral and boundless sympathy. The wonderful power which Washington's Attorney-general, Edmund Randolph, ascribed to Thomas Paine of insinuating his ideas equally into learned and unlearned had passed from Paine's pen to Ingersoll's tongue. The effect on the people was indescribable. The large theatre was crowded from pit to dome. The people were carried from plaudits of his argument to loud laughter at his humorous sentences, and his flexible voice carried the sympathies of the assembly with it, at times moving them to tears by his pathos. {Conway's thoughts on the great Robert Ingersoll}

Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide: him all tongues greet, all honors crown, all eyes follow with desire. Our love goes out to him and embraces him, because he did not need it. We solicitously and apologetically caress and celebrate him, because he held on his way and scorned our disapprobation. The gods love him because men hated him. “To the persevering mortal,” said Zoroaster, “the blessed Immortals are swift.” As

One of the most popular illustrations we use in Love and Respect Conferences compares women and men to pink and blue. The audience responds immediately when I talk about how she sees through pink sunglasses and hears with pink hearing aids, while he sees through blue sunglasses and hears with blue hearing aids. In other words, women and men are very different. Yet, when blue blends with pink, it becomes purple, God’s color—the color of royalty. The way for pink and blue to blend is spelled out in Ephesians 5:33: “[Every husband] must love his wife as he loves himself, and the wife must respect her husband” (NIV). Living out Ephesians 5:33 is the key to blending together as one to reflect the very image of God.

You thought you were doing the honorable thing by refusing to engage her. But that isn’t going to work now. It won’t stop the craziness. I want you to hear her deeper cry and move toward her. Allow her to vent. Embrace her negativity and anger.” If

Truth be told, the craziness in the family intensifies and worsens because of the parents’ immaturity, not the kids’ immaturity. It is not that our children cause us to be angry, but rather that their actions can reveal our hot-tempered personality.

It is race, is it not? that puts the hundred millions of India under the dominion of a remote island in the north of Europe. Race avails much, if that be true, which is alleged, that all Celts are Catholics, and all Saxons are Protestants; that Celts love unity of power, and Saxons the representative principle.

Among those who could read, books were prized possessions. Words on paper were powerful magic, seductive as music, sharp as a knife at times, or gentle as a kiss. Friendships and love affairs blossomed as men and women read to each other in summer meadows and winter kitchens. Pages were ambrosia in their hands. A new novel or collection of poems was something everybody talked about. Wordsworth, Coleridge, Shakespeare, Bronte, Austen, Dickens, Keats, Emerson, Cooper, Thoreau, Hawthorne, and Twain. To read these authors was to go on a grand adventure and see things as you never had before, see yourself as you never had before.

Honor is venerable to us because it is no ephemeris. It is always ancient virtue. We worship it to-day because it is not of to-day. We love it and pay it homage, because it is not a trap for our love and homage, but is self- dependent, self-derived, and therefore of an old immaculate pedigree, even if shown in a young person

Where roads are made, I lose my way. In the wide water, in the blue sky there is no line of a track. The pathway is hidden by the birds’ wings, by the starfires, by the flowers of the wayfaring seasons. And I ask my heart if its blood carries the wisdom of the unseen way. – Rabindranath Tagore, "VI," Fruit-Gathering When you pursue what matters to you, the end result may or may not be what you desire, but it will leave you a better, stronger, wiser, happier person. You will not feel lost, you will not feel tired, and there will be no anxiety. In the words of Ralph Waldo Emerson, "Do not go where the path may lead, go instead where there is no path and leave a trail.

Books, monuments, pictures, conversation, are portraits in which he finds the lineaments he is forming. The silent and the eloquent praise him and accost him, and he is stimulated wherever he moves as by personal allusions. A true aspirant, therefore, never needs to look for allusions personal and laudatory in discourse. He hears the commendation, not of himself, but sweeter, of that character he seeks, in every word that is said concerning character, yea, further, in every fact and circumstance, — in the running river and the rustling corn. Praise is looked, homage tendered, love flows from mute nature, from the mountains and the lights of the firmament. (Excerpt from History)

fundamental law of criticism. A life in harmony with nature, the love of truth and of virtue, will purge the eyes to understand her text. By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and final cause. A new interest surprises us, whilst, under the

It is obvious enough for the reader to conclude, ‘She loves young Emerson.’ A reader in Lucy’s place would not find it obvious. Life is easy to chronicle, but bewildering to practice, and we welcome ‘nerves’ or any other shibboleth that will cloak our personal desire. She loved Cecil; George made her nervous; will the reader explain to her that the phrases should have been reversed?

Did you forget the dressing room at the mall?” Forget? I have wet dreams involving that day. “That’s not my fault. You asked how you looked in those jeans.” “Good would have sufficed. Attempting to take them off wasn’t necessary.” “They did look good. Good enough that I wanted to touch, and then I wanted to touch more.” Echo laughs, and the sound warms my heart. “They have security cameras. People go to jail over stuff like that.” I roll onto my side and drape my leg over hers. “I had you covered from sight. Very covered.” Backed her up against the wall and covered her body with every inch of mine. That siren smile that I love so much crosses her face. Her fingers reach up and trace the line of my jaw. "You are the most impossible person I know.” “Damn straight.

This is the history of governments, - one man does something which is to bind another. A man who cannot be acquainted with me, taxes me; looking from afar at me, ordains that a part of my labour shall go to this or that whimsical end, not as I, but as he happens to fancy. Behold the consequence. Of all debts, men are least willing to pay the taxes. What a satire is this on government! Everywhere they think they get their money's worth, except for these. Hence, the less government we have, the better, - the fewer laws, and the less confided power. The antidote to this abuse of formal Government, is, the influence of private character, the growth of the Individual; the appearance of the principal to supersede the proxy; the appearance of the wise man, of whom the existing government, is, it must be owned, but a shabby imitation. That which all things tend to educe, which freedom, cultivation, intercourse, revolutions, go to form and deliver, is character; that is the end of nature, to reach unto this coronation of her king. To educate the wise man, the State exists; and with the appearance of the wise man, the State expires. The appearance of character makes the State unnecessary. The wise man is the State. He needs no army, fort, or navy, - he loves men too well; no bribe, or feast, or palace, to draw friends to him; no vantage ground, no favourable circumstance. He needs no library, for he has not done thinking; no church, for he is a prophet; no statute book, for he has the lawgiver; no money, for he is value; no road, for he is at home where he is; no experience, for the life of the creator shoots through him, and looks from his eyes. He has no personal friends, for he who has the spell to draw the prayer and piety of all men unto him, needs not husband and educate a few, to share with him a select and poetic life. His relation to men is angelic; his memory is myrrh to them; his presence, frankincense and flowers.

A man’s power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss. The corruption of man is followed by the corruption of language. When simplicity of character and the sovereignty of ideas is broken up by the prevalence of secondary desires, the desire of riches, of pleasure, of power, and of praise, — and duplicity and falsehood take place of simplicity and truth, the power over nature as an interpreter of the will, is in a degree lost; new imagery ceases to be created, and old words are perverted to stand for things which are not; a paper currency is employed, when there is no bullion in the vaults. In due time, the fraud is manifest, and words lose all power to stimulate the understanding or the affections. Hundreds of writers may be found in every long-civilized nation, who for a short time believe, and make others believe, that they see and utter truths, who do not of themselves clothe one thought in its natural garment, but who feed unconsciously on the language created by the primary writers of the country, those, namely, who hold primarily on nature.

Who looks upon a river in a meditative hour, and is not reminded of the flux of all things? Throw a stone into the stream, and the circles that propagate themselves are the beautiful type of all influence. Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine. This universal soul, he calls Reason: it is not mine, or thine, or his, but we are its; we are its property and men. And the blue sky in which the private earth is buried, the sky with its eternal calm, and full of everlasting orbs, is the type of Reason. That which, intellectually considered, we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries, embodies it in his language, as the FATHER.

A Prayer of Commitment Dear Father, I need You. I cannot love or respect perfectly, but I know You hear me when I ask You for help. First, please forgive me for the times I’ve been unloving or disrespectful. And help me to forgive my spouse for being unloving or disrespectful toward me. I open my heart to You, Father. I will not be fearful or angry at You or my spouse. I’m seeing myself and my spouse in a whole new light, and I will appreciate my spouse as being different, not wrong. Lord, I also ask You to fill my heart with love and reverence for You. After all, this marriage is ultimately about You and me. It isn’t about my spouse. Thank You for helping me both understand this truth and realize that my greatest reward will come from being a spouse as unto You. Now prepare me this day for those inevitable moments of conflict. I especially ask You to put respect or love in my heart when I feel unloved or disrespected. I know there is no credit for loving or respecting when doing so is easy. Finally, I believe that You hear my prayer, and I anticipate Your response. I thank You in advance for helping me take the next loving or respectful step in my marriage. I believe You will empower me, bless me, and even reward me for my effort as I approach marriage as unto You. In the name of Jesus Christ, Amen.

We are the sum of all people we have ever met; you change the tribe and the tribe changes you." - Fierce People Even in our sleep, pain which cannot forget falls drop by drop upon the heart until… in our despair, against our will, comes wisdom through the awful grace of God. - Aeschylus "A man like to me, Thou shalt love be loved by forever. A hand like this hand shall throw open the gates of new life to thee!" Robert Browning "Courage is grace under pressure." Ernest Hemingway "For each new morning with its light, For rest and shelter of the night, For health and food, for love and friends, For everything Thy goodness sends." ~ Ralph Waldo Emerson (1803-1882) "To laugh often and much; to win the respect of intelligent people and the affection of children; to earn the appreciation of honest critics and endure the betrayal of false friends; to appreciate beauty; to find the best in others; to leave the world a bit better; to know even one life has breathed easier because you have lived. This is to have succeeded.” ~ Ralph Waldo Emerson (1803-1882) “Prayer is not asking. It is a longing of the soul. It is daily admission of one's weakness. It is better in prayer to have a heart without words than words without a heart.” ― Mahatma Gandhi “Simplicity, patience, compassion. These three are your greatest treasures. Simple in actions and thoughts, you return to the source of being. Patient with both friends and enemies, you accord with the way things are. Compassionate toward yourself, you reconcile all beings in the world.” ― Lao Tzu, Tao Te Ching "Behind the dim unknown, standeth God within the shadow, keeping watch above his own." James Russel Lowell "My God, my Father, and my friend. Do not forsake me in the end." Wentworth Dillon

And criticism - what place is that to have in our culture? Well, I think that the first duty of an art critic is to hold his tongue at all times, and upon all subjects: C'EST UN GRAND AVANTAGE DE N'AVOIR RIEN FAIT, MAIS IL NE FAUT PAS EN ABUSER. It is only through the mystery of creation that one can gain any knowledge of the quality of created things. You have listened to PATIENCE for a hundred nights and you have heard me for one only. It will make, no doubt, that satire more piquant by knowing something about the subject of it, but you must not judge of aestheticism by the satire of Mr. Gilbert. As little should you judge of the strength and splendour of sun or sea by the dust that dances in the beam, or the bubble that breaks on the wave, as take your critic for any sane test of art. For the artists, like the Greek gods, are revealed only to one another, as Emerson says somewhere; their real value and place time only can show. In this respect also omnipotence is with the ages. The true critic addresses not the artist ever but the public only. His work lies with them. Art can never have any other claim but her own perfection: it is for the critic to create for art the social aim, too, by teaching the people the spirit in which they are to approach all artistic work, the love they are to give it, the lesson they are to draw from it.

When its errands are noble and adequate, a steamboat bridging the Atlantic between Old and New England, and arriving at its ports with the punctuality of a planet, is a step of man into harmony with nature. The boat at St. Petersburgh, which plies along the Lena by magnetism, needs little to make it sublime. When science is learned in love, and its powers are wielded by love, they will appear the supplements and continuations of the material creation.

Emerson,” I said, reaching for her hand before resting it against my heart. My large hand over her smaller one. “This right here. It beats every time I look at you. Every time you laugh. Every time you smile. Every time you walk toward me. It’s always beat for my son, but I swear to God, my fucking heart beats for you now, too. You brought a part of me back to life. A part that I didn’t even realize was gone. I love you, and it scares the shit out of me.

As Ralph Waldo Emerson wrote in his joyful essay “Friendship,” I awoke this morning with devout thanksgiving for my friends, the old and the new. Shall I not call God the Beautiful, who daily showeth himself so to me in his gifts? I chide society, I embrace solitude, and yet I am not so ungrateful as not to see the wise, the lovely, and the noble-minded, as from time to time they pass my gate. Who hears me, who understands me, becomes mine—a possession for all time. An

His eyes spark as his gaze dips to my cleavage, and this gives me courage. I shift forward and slip my hands under his shirt, brushing my fingers against the muscles of his abdomen. Noah sharply inhales and, in seconds, his shirt is off and thrown into the corner of the tent. I love his naked chest, and I decide to play. Biting my bottom lip, hoping to contain the smile, I nudge Noah’s shoulder, indicating for him to lie down. He flashes his wicked grin and reclines back, except he snags his hand around my wrist and tugs me with him. I laugh as I come face-to-face with him. My body on top of his and when I wiggle, I close my eyes, liking the pleasure of intimate parts touching. My hips squirm and with the movement, Noah immediately kisses my lips while knotting his fingers in my hair. There’s no subtlety in our kiss. All of the passion, all of the longing, all of the emotion rush out of us like water hurtling toward a cliff. It’s fast and raw and out of control.

And this love of definite conception, this clearness of vision, this artistic sense of limit, is the characteristic of all great work and poetry; of the vision of Homer as of the vision of Dante, of Keats and William Morris as of Chaucer and Theocritus. It lies at the base of all noble, realistic and romantic work as opposed to the colourless and empty abstractions of our own eighteenth-century poets and of the classical dramatists of France, or of the vague spiritualities of the German sentimental school: opposed, too, to that spirit of transcendentalism which also was root and flower itself of the great Revolution, underlying the impassioned contemplation of Wordsworth and giving wings and fire to the eagle- like flight of Shelley, and which in the sphere of philosophy, though displaced by the materialism and positiveness of our day, bequeathed two great schools of thought, the school of Newman to Oxford, the school of Emerson to America. Yet is this spirit of transcendentalism alien to the spirit of art. For the artist can accept no sphere of life in exchange for life itself. For him there is no escape from the bondage of the earth: there is not even the desire of escape. He is indeed the only true realist: symbolism, which is the essence of the transcendental spirit, is alien to him. The metaphysical mind of Asia will create for itself the monstrous, many-breasted idol of Ephesus, but to the Greek, pure artist, that work is most instinct with spiritual life which conforms most clearly to the perfect facts of physical life.

Nothing is quite beautiful alone; nothing but is beautiful in the whole. A single object is only so far beautiful as it suggests this universal grace. The poet, the painter, the sculptor, the musician, the architect, seek each to concentrate this radiance of the world on one point, and each in his several work to satisfy the love of beauty which stimulates him to produce. Thus is Art, a nature passed through the alembic of man. Thus in art, does nature work through the will of a man filled with the beauty of her first works.

Maybe there were times when suicide made sense. When the immoral choice is moral. Emerson could believe that. But his father was no Walter White. He hadn't been terminally ill or struggling with addiction or living a dual life where he'd accrued huge gambling debts that he couldn't pay off. There'd been no sacrifice in his actions. Only weakness. And his pain, however deep it had been, hadn't disappeared with his death. He'd simply passed it on to those who'd loved him. That's what really got to Emerson. The selfishness of it all.

If I'm to have a character that others admire, I need to focus on developing that character. I need to make decisions that are honorable and honest. I need to focus on others rather than myself. I need to be consistent in my dealings with other (while being careful to avoid what Emerson called "a foolish consistency"). I must obey the calls of my religious beliefs. And I must be true to myself, my God, and others. I should never seek the admiration of others, but if I develop an honest, loving, caring character, the admiration will come.

I love this piece... Brahma If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near, Shadow and sunlight are the same, The vanished gods to me appear, And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings. The strong gods pine for my abode, And pine in vain the sacred Seven; But thou, meek lover of the good! Find me, and turn thy back on heaven.

Let us learn the revelation of all nature and thought, that the Highest dwells within us, that the sources of nature are in our own minds. As there is no screen or ceiling between our heads and the infinite heavens, so there is no bar or wall in the soul where we, the effect, cease, and God, the cause, begins. I am constrained every moment to acknowledge a higher origin for events than the will I call mine. There is a deep power in which we exist and whose beatitude is accessible to us. Every moment when the individual feels invaded by it is memorable. It comes to the lowly and simple; it comes to whosoever will put off what is foreign and proud; it comes as insight; it comes as serenity and grandeur. The soul's health consists in the fullness of its reception. For ever and ever the influx of this better and more universal self is new and unsearchable. Within us is the soul of the whole, the wise silence, the universal beauty, to which every part and particle is equally related; the eternal One. When it breaks through our intellect, it is genius; when it breathes through our will, it is virtue; when it flows through our affections, it is love.

Few seem to have considered 1 Peter 3:1–2. The apostle Peter reveals that husbands who “are disobedient to the word” (meaning they are undeserving of respect) “may be won . . . by . . . respectful behavior.” A simple application is that a wife is to display a respectful facial expression and tone when he fails to be the man she wants. She can give her husband unconditional respect in tone and expression while confronting his unloving behavior and without endorsing his unloving reactions. He may deserve contempt, but that doesn’t win him any more than harshness and anger wins the heart of a woman.

Emerson, are you paying attention?” I sat up straight in my seat. “Yes, sir.” “Okay,” Mr. Williams said. “Then tell us, the system we’ve been talking about this whole class period is called what?” My heart was racing, and the room started spinning. I hated being called on. I had no idea what the answer was, but then Jackson whispered, “Binomial nomenclature.” It was like he had said, I want to make love to you. That’s how Jackson saying “binomial nomenclature” sounded to me. Mr. Williams was still glaring at me. I pointed my finger to the ceiling and announced, “Binomial nomenclature!” “So you are paying attention, Emerson. Good,” Mr. Williams said.

We must not try to write the laws of any one virtue, looking at that only. Human nature loves no contradictions, but is symmetrical. The prudence which secures an outward well-being is not to be studied by one set of men, whilst heroism and holiness are studied by another, but they are reconcilable. Prudence concerns the present time, persons, property and existing forms. But as every fact hath its roots in the soul, and, if the soul were changed, would cease to be, or would become some other thing, therefore the proper administration of outward things will always rest on a just apprehension of their cause and origin; that is, the good man will be the wise man, and the single-hearted the politic man.

Flowers and fruits are always fit presents; flowers, because they are a proud assertion that a ray of beauty outvalues all the utilities of the world. These gay natures contrast with the somewhat stern countenance of ordinary nature: they are like music heard out of a work-house. Nature does not cocker us; we are children, not pets; she is not fond; everything is dealt to us without fear or favor, after severe universal laws. Yet these delicate flowers look like the frolic and interference of love and beauty. Men use to tell us that we love flattery even though we are not deceived by it, because it shows that we are of importance enough to be courted. Something like that pleasure, the flowers give us: what am I to whom these sweet hints are addressed?

You know what’s heartbreaking?” He slipped his hands into his pockets, as if to keep them from touching me. “It’s not when bad things happen to you, or when your life turns out completely different from what you thought it would be, or when people let you down, or when the world knocks you down. What’s heartbreaking is when you don’t get back up, when you don’t care enough to pick up the million broken pieces of you that are screaming to be put back together, and you just lie there, listening to a shattered chorus of yourself. “What’s heartbreaking is letting the love of your life walk away, because you can’t give up your work or your home to go with her, because everything you love gets taken away from you. So I’m saying no to heartbreak. Right here, right now. This is me getting back up, crossing an ocean and coming straight to your door, Rodel. “I can’t unlove you. And I can’t stop thinking about you. So I’m here to say the words because I never said them and that is what’s breaking my heart. I’m not saying them to hear it back. I’m not saying them so we can have a happily ever after. I don’t know where you’re at, or if you still think about us, or if we can even make it work. I’m saying them for me. Because they’ve been growing in my chest with every breath I take, and I have to get them out or I’ll explode. I love you, Rodel Emerson. That’s what I’m here to say. This is me, unbreaking my heart. I know it’s selfish and thoughtless and just plain arrogant to show up like this, but I couldn’t go another day without seeing you.” -Jack Warden

A man’s power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth and his desire to communicate it without loss. The corruption of man is followed by the corruption of language. When simplicity of character and the sovereignty of ideas is broken up by the prevalence of secondary desires—the desire of riches, of pleasure, of power, and of praise—and duplicity and falsehood take place of simplicity and truth, the power over nature as an interpreter of the will is in a degree lost; new imagery ceases to be created, and old words are perverted to stand for things which are not; a paper currency is employed, when there is no bullion in the vaults. In due time the fraud is manifest, and words lose all power to stimulate the understanding or the affections. Hundreds of writers may be found in every long-civilized nation who for a short time believe and make others believe that they see and utter truths, who do not of themselves clothe one thought in its natural garment, but who feed unconsciously on the language created by the primary writers of the country, those, namely, who hold primarily on nature. But wise men pierce this rotten diction and fasten words again to visible things; so that picturesque language is at once a commanding certificate that he who employs it is a man in alliance with truth and God. The moment our discourse rises above the ground line of familiar facts and is inflamed with passion or exalted by thought, it clothes itself in images. A man conversing in earnest, if he watch his intellectual processes, will find that a material image more or less luminous arises in his mind, contemporaneous with every thought, which furnishes the vestment of the thought. Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation. It is the working of the Original Cause through the instruments he has already made.

If we cannot at once rise to the sanctities of obedience and faith, let us at least resist our temptations; let us enter into the state of war, and wake Thor and Woden, courage and constancy, in our Saxon breasts. This is to be done in our smooth times by speaking the truth. Check this lying hospitality and lying affection. Live no longer to the expectation of these deceived and deceiving people with whom we converse. Say to them, O father, O mother, O wife, O brother, O friend, I have lived with you after appearances hitherto. Henceforward I am the truth’s. Be it known unto you that henceforward I obey no law less than the eternal law. I will have no covenants but proximities. I shall endeavour to nourish my parents, to support my family, to be the chaste husband of one wife, — but these relations I must fill after a new and unprecedented way. I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me, and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly. It is alike your interest, and mine, and all men’s, however long we have dwelt in lies, to live in truth.