Elvish Quotes

Motherfuckers will read a book that’s one third Elvish, but put two sentences in Spanish and they [white people] think we’re taking over.

Far over the misty mountains cold To dungeons deep and caverns old We must away ere break of day To seek the pale enchanted gold. The dwarves of yore made mighty spells, While hammers fell like ringing bells In places deep, where dark things sleep, In hollow halls beneath the fells. For ancient king and elvish lord There many a gleaming golden hoard They shaped and wrought, and light they caught To hide in gems on hilt of sword. On silver necklaces they strung The flowering stars, on crowns they hung The dragon-fire, in twisted wire They meshed the light of moon and sun. Far over the misty mountains cold To dungeons deep and caverns old We must away, ere break of day, To claim our long-forgotten gold. Goblets they carved there for themselves And harps of gold; where no man delves There lay they long, and many a song Was sung unheard by men or elves. The pines were roaring on the height, The wind was moaning in the night. The fire was red, it flaming spread; The trees like torches blazed with light. The bells were ringing in the dale And men looked up with faces pale; The dragon's ire more fierce than fire Laid low their towers and houses frail. The mountain smoked beneath the moon; The dwarves, they heard the tramp of doom. They fled their hall to dying fall Beneath his feet, beneath the moon. Far over the misty mountains grim To dungeons deep and caverns dim We must away, ere break of day, To win our harps and gold from him!

I've already learned Parseltongue. What else is there?" "Elvish.

Elvish singing is not a thing to miss, in June under the stars, not if you care for such things.

There is no curse in Elvish, Entish, or the tongues of Men for this treachery.

Elen sila lumenn' omentielvo, a star shines on the hour of our meeting.

Thanks. Seriously, you must have better things to do with your life than waste it on the hopeless?' 'I've already learned Parseltongue. What else is there?' 'Elvish.

A child who can love the oddities of a fantasy book cannot possibly be xenophobic as an adult. What is a different color, a different culture, a different tongue for a child who has already mastered Elvish, respected Puddleglums, or fallen under the spell of dark-skinned Ged?

He was tall as a young tree, lithe, immensely strong, able swiftly to draw a great war-bow and shoot down a Nazgûl, endowed with the tremendous vitality of Elvish bodies, so hard and resistant to hurt that he went only in light shoes over rock or through snow, the most tireless of all the Fellowship.

At the hill’s foot Frodo found Aragorn, standing still and silent as a tree; but in his hand was a small golden bloom of elanor, and a light was in his eyes. He was wrapped in some fair memory: and as Frodo looked at him he knew that he beheld things as they had been in this same place. For the grim years were removed from the face of Aragorn, and he seemed clothed in white, a young lord fall and fair; and he spoke words in the Elvish tongue to one whom Frodo could not see. Arwen vanimelda, namarie! He said, and then he drew a breath, and returning out of his thought he looked at Frodo and smiled. `Here is the heart of Elvendom on earth,’ he said, `and here my heart dwells ever, unless there be a light beyond the dark roads that we still must tread, you and I. Come with me!’ And taking Frodo’s hand in his, he left the hill of Cerin Amroth and came there never again as a living man.

The leaves were long, the grass was green, The hemlock-umbels tall and fair, And in the glade a light was seen Of stars in shadow shimmering. Tinuviel was dancing there To music of a pipe unseen, And light of stars was in her hair, And in her raiment glimmering. There Beren came from mountains cold, And lost he wandered under leaves, And where the Elven-river rolled. He walked along and sorrowing. He peered between the hemlock-leaves And saw in wonder flowers of gold Upon her mantle and her sleeves, And her hair like shadow following. Enchantment healed his weary feet That over hills were doomed to roam; And forth he hastened, strong and fleet, And grasped at moonbeams glistening. Through woven woods in Elvenhome She lightly fled on dancing feet, And left him lonely still to roam In the silent forest listening. He heard there oft the flying sound Of feet as light as linden-leaves, Or music welling underground, In hidden hollows quavering. Now withered lay the hemlock-sheaves, And one by one with sighing sound Whispering fell the beechen leaves In the wintry woodland wavering. He sought her ever, wandering far Where leaves of years were thickly strewn, By light of moon and ray of star In frosty heavens shivering. Her mantle glinted in the moon, As on a hill-top high and far She danced, and at her feet was strewn A mist of silver quivering. When winter passed, she came again, And her song released the sudden spring, Like rising lark, and falling rain, And melting water bubbling. He saw the elven-flowers spring About her feet, and healed again He longed by her to dance and sing Upon the grass untroubling. Again she fled, but swift he came. Tinuviel! Tinuviel! He called her by her elvish name; And there she halted listening. One moment stood she, and a spell His voice laid on her: Beren came, And doom fell on Tinuviel That in his arms lay glistening. As Beren looked into her eyes Within the shadows of her hair, The trembling starlight of the skies He saw there mirrored shimmering. Tinuviel the elven-fair, Immortal maiden elven-wise, About him cast her shadowy hair And arms like silver glimmering. Long was the way that fate them bore, O'er stony mountains cold and grey, Through halls of iron and darkling door, And woods of nightshade morrowless. The Sundering Seas between them lay, And yet at last they met once more, And long ago they passed away In the forest singing sorrowless.

The Sword of Elendil was forged anew by Elvish smiths, and on its blade was traced a device of seven stars set between the crescent Moon and rayed Sun, and about them was written many runes; for Aragorn son of Arathorn was going to war upon the marches of Mordor. Very bright was that sword when it was made whole again; the light of the sun shone redly in it, and the light of the moon shone cold, its edge was hard and keen. And Aragorn gave it a new name and called it Andúril, Flame of the West.

Beauty was all around them. Unsuspected tintings glimmered in the dark demesnes of the woods and glowed in their alluring by-ways. The spring sunshine sifted through the young green leaves. Gay trills of song were everywhere. There were little hollows where you felt as if you were bathing in a pool of liquid gold. At every turn some fresh spring scent struck their faces: Spice ferns...fir balsam...the wholesome odour of newly ploughed fields. There was a lane curtained with wild-cherry blossoms; a grassy old field full of tiny spruce trees just starting in life and looking like elvish things that had sat down among the grasses; brooks not yet "too broad for leaping"; starflowers under the firs; sheets of curly young ferns; and a birch tree whence someone had torn away the white-skin wrapper in several places, exposing the tints of the bark below-tints ranging from purest creamy white, through exquisite golden tones, growing deeper and deeper until the inmost layer revealed the deepest, richest brown as if to tell tha all birches, so maiden-like and cool exteriorly, had yet warm-hued feelings; "the primeval fire of earth at their hearts.

There is no curse in Elvish, Entish, or the tongues of Men bad enough for such treachery.

Dagorath was a word in Sindarin, the Elvish language J. R. R. Tolkien had created for The Lord of the Rings.

It's Elvish," Tummeler repeated. "It says, basically, 'Declare allegiance, and be welcomed." "Well, doesn't it perhaps mean that the magic word that opens the door is 'allegiance'?" Said Jack. "In Elvish?" "That's a stupid idea," said John. "Then anyone who spoke Elvish could get in.

Responding to a moderator at the Sydney Writers Festival in 2008 (video), about the Spanish words in his book: When all of us are communicating and talking when we’re out in the world, we’ll be lucky if we can understand 20 percent of what people say to us. A whole range of clues, of words, of languages escape us. I mean we’re not perfect, we’re not gods. But on top of that people mis-speak, sometimes you mis-hear, sometimes you don’t have attention, sometimes people use words you don’t know. Sometimes people use languages you don’t know. On a daily basis, human beings are very comfortable with a large component of communication, which is incomprehensibility, incomprehension. We tend to be comfortable with it. But for an immigrant, it becomes very different. What most of us consider normative comprehension an immigrant fears that they’re not getting it because of their lack of mastery in the language. And what’s a normal component in communication, incomprehension, in some ways for an immigrant becomes a source of deep anxiety because you’re not sure if it’s just incomprehension or your own failures. My sense of writing a book where there is an enormous amount of language that perhaps everyone doesn’t have access to was less to communicate the experience of the immigrant than to communicate the experience that for an immigrant causes much discomfort but that is normative for people. which is that we tend to not understand, not grasp a large part of the language around us. What’s funny is, will Ramona accept incomprehension in our everyday lives and will greet that in a book with enormous fury. In other words what we’re comfortable with out in the outside world, we do not want to encounter in our books. So I’m constantly, people have come to me and asked me… is this, are you trying to lock out your non-Dominican reader, you know? And I’m like, no? I assume any gaps in a story and words people don’t understand, whether it’s the nerdish stuff, whether it’s the Elvish, whether it’s the character going on about Dungeons and Dragons, whether it’s the Dominican Spanish, whether it’s the sort of high level graduate language, I assume if people don’t get it that this is not an attempt for the writer to be aggressive. This is an attempt for the writer to encourage the reader to build community, to go out and ask somebody else. For me, words that you can’t understand in a book aren’t there to torture or remind people that they don’t know. I always felt they were to remind people that part of the experience of reading has always been collective. You learn to read with someone else. Yeah you may currently practice it in a solitary fashion, but reading is a collective enterprise. And what the unintelligible in a book does is to remind you how our whole, lives we’ve always needed someone else to help us with reading.

It's some kind of Elvish.I can't read it.

Now, how do you think this door works ... ?” Brynne took one look at it and kicked it open. “Wait ... that’s it?” said Aru. “I thought there’d be more to it! Like in Lord of the Rings, where there’s a riddle door with the message ‘speak friend and enter.’ Except I can’t remember what friend is in Elvish.” Brynne rolled her eyes, but her smile was warm. She stepped through first. Aiden held open the door for Aru. As she walked past him, he said, “It’s mellon, by the way.” “Nerd.

In the evening they went to say good-bye to Bilbo. 'Well, if you must go, you must,' he said. 'I am sorry. I shall miss you. It is nice just to know that you are about the place. But I am getting very sleepy.' Then he gave Frodo his mithril-coat and Sting, forgetting that he had already done so; and he gave him also three books of lore that he had made at various times, written in his spidery hand, and labelled on their red backs: Translations from the Elvish, by B. B.

I knew that iridium-193 was one of two stable isotopes of iridium, a very rare, very dense metal, but I didn't know that the periodic table even existed. I knew how many zeroes there were in a quintillion, but I thought that algebra lived in ponds. I'd picked up a few Latin words, and a smattering of Elvish, but my French was non-existent. I'd read more than one book of more than one thousand pages (more than once), but I wouldn't have been able to identify a metaphor if it poked me in the eye. By secondary-school standards, I was quite a dunce.

and he could sleep, if sleep it could be called by Men, resting his mind in the strange paths of Elvish dreams, even as he walked open-eyed in the light of this world.

The pallid light drowned out the stars, it lay like silence on the earth, it dropped through the leafy web of the young maples, printing the earth with swarming moths of elvish light.

His hopeless challenge dauntless cried Fingolfin there: 'Come, open wide, dark king, you ghatsly brazen doors! Come forth, whom earth and heaven abhors! Come forth, O monstruous craven lord, and fight with thine own hand and sword, thou wielder of hosts of banded thralls, thou tyrant leaguered with strong walls, thou foe of Gods and elvish race! I wait thee here. Come! Show thy face!

For my present purpose I require a word which shall embrace both the Sub-Creative Art in itself, and a quality of strangeness and wonder in the Expression, derived from the Image: a quality essential to fairy-story. I propose, therefore, to arrogate to myself the powers of Humpty-Dumpty, and to use Fantasy for this purpose: in a sense, that is, which combines with its older and higher use as an equivalent of Imagination the derived notions of 'unreality' (that is, of unlikeness to the Primary World), of freedom from the dominion of 'observed fact,' in short of the fantastic. I am thus not only aware but glad of the etymological and semantic connexions of fantasy with fantastic: with images of things that are not only 'not actually present,' but which are indeed not to be found in our primary world at all, or are generally believed not to be found there. But while admitting that, I do not assent to the depreciative tone. That the images are of things not in the primary world (if that indeed is possible) is, I think, not a lower but a higher form of Art, indeed the most nearly pure form, and so (when achieved) the most Potent. Fantasy, of course, starts out with an advantage: arresting strangeness. But that advantage has been turned against it, and has contributed to its disrepute. Many people dislike being 'arrested.' They dislike any meddling with the Primary World, or such small glimpses of it as are familiar to them. They, therefore, stupidly and even maliciously confound Fantasy with Dreaming, in which there is no Art; and with mental disorders, in which there is not even control; with delusion and hallucination. But the error or malice, engendered by disquiet and consequent dislike, is not the only cause of this confusion. Fantasy has also an essential drawback: it is difficult to achieve. . . . Anyone inheriting the fantastic device of human language can say the green sun. Many can then imagine or picture it. But that is not enough -- though it may already be a more potent thing than many a 'thumbnail sketch' or 'transcript of life' that receives literary praise. To make a Secondary World inside which the green sun will be credible, commanding Secondary Belief, will probably require labour and thought, and will certainly demand a special skill, a kind of elvish craft. Few attempt such difficult tasks. But when they are attempted and in any degree accomplished then we have a rare achievement of Art: indeed narrative art, story-making in its primary and most potent mode.

Upon his tomb the Elvenking then laid Orcrist, the elvish sword that had been taken from Thorin in captivity. It is said in songs that it gleamed ever in the dark if foes approached, and the fortress of the dwarves could not be taken by surprise.

In fantasy stories we learn to understand the differences of others, we learn compassion for those things we cannot fathom, we learn the importance of keeping our sense of wonder. The strange worlds that exist in the pages of fantastic literature teach us a tolerance of other people and places and engender an openness toward new experience. Fantasy puts the world into perspective in a way that 'realistic' literature rarely does. It is not so much an escape from the here-and-now as an expansion of each reader's horizons." "A child who can love the oddities of a fantasy book cannot possibly be xenophobic as an adult. What is a different color, a different culture, a different tongue for a child who has already mastered Elvish, respected Puddleglums, or fallen under the spell of dark-skinned Ged?

And the sword that had visited Earth from so far away smote like the falling of thunderbolts; and green sparks rose from the armour, and crimson as sword met sword; and thick elvish blood moved slowly, from wide slits, down the cuirass; and Lirazel gazed in awe and wonder and love; and the combatants edged away fighting into the forest; and branches fell on them hacked off by their fight; and the runes in Alveric's far-travelled sword exulted, and roared at the elf-knight; until in the dark of the wood, amongst branches severed from disenchanted trees, with a blow like that of a thunderbolt riving an oak tree, Alveric slew him.

Your love of the halflings’ leaf has clearly slowed your mind,’ ” he quoted. “Sting was an Elvish blade, forged in Gondolin in the First Age! It could cut through almost anything! And its blade only glowed when it detected the presence of orcs or goblins nearby. What does Mjolnir detect? Fake accents and frosted hair?

Ilya horyas men carë úvië ná i carë lúmenen yan me ná antaina

or the dirty jokes Theo and I taught ourselves in Elvish to use at the Renaissance festival when we were thirteen.

No wonder Swedish boys love high fantasy—it’s already written in their native language and they’re usually cast as the elvish heroes anyway.

I cannot read the fiery letters,’ said Frodo in a quavering voice. ‘No,’ said Gandalf, ‘but I can. The letters are Elvish, of an ancient mode, but the language is that of Mordor, which I will not utter here. But this in the Common Tongue is what is said, close enough: One Ring to rule them all, One Ring to find them, One Ring to bring them all and in the darkness bind them.

It’s a disgusting and underhanded tactic,” Seer Ringali sneered in Elvish. “Even for a human.” “I have no idea what you said, Evening Star,” King Petyrr growled as he also appeared. “But I agree with your tone.

Thou elvish-marked, abortive, rooting hog, 239 Thou that wast sealed in thy nativity 240 The slave of nature and the son of hell, 241 Thou slander of thy heavy mother’s womb, 242 Thou loathèd issue of thy father’s loins, 243 Thou rag of honor, thou detested—

Do not laugh! But once upon a time (my crest has long since fallen) I had a mind to make a body of more or less connected legend, ranging from the large and cosmogonic, to the level of romantic fairy-story – the larger founded on the lesser in contact with the earth, the lesser drawing splendour from the vast backcloths – which I could dedicate simply to: to England; to my country. It should possess the tone and quality that I desired, somewhat cool and clear, be redolent of our ‘air’ (the clime and soil of the North West, meaning Britain and the hither parts of Europe: not Italy or the Aegean, still less the East), and, while possessing (if I could achieve it) the fair elusive beauty that some call Celtic (though it is rarely found in genuine ancient Celtic things), it should be ‘high’, purged of the gross, and fit for the more adult mind of a land long now steeped in poetry. I would draw some of the great tales in fullness, and leave many only placed in the scheme, and sketched. The cycles should be linked to a majestic whole, and yet leave scope for other minds and hands, wielding paint and music and drama. Absurd. Of course, such an overweening purpose did not develop all at once. The mere stories were the thing. They arose in my mind as ‘given’ things, and as they came, separately, so too the links grew. An absorbing, though continually interrupted labour (especially since, even apart from the necessities of life, the mind would wing to the other pole and spend itself on the linguistics): yet always I had the sense of recording what was already ‘there’, somewhere: not of ‘inventing’. Of course, I made up and even wrote lots of other things (especially for my children). Some escaped from the grasp of this branching acquisitive theme, being ultimately and radically unrelated: Leaf by Niggle and Farmer Giles, for instance, the only two that have been printed. The Hobbit, which has much more essential life in it, was quite independently conceived: I did not know as I began it that it belonged. But it proved to be the discovery of the completion of the whole, its mode of descent to earth, and merging into ‘history’. As the high Legends of the beginning are supposed to look at things through Elvish minds, so the middle tale of the Hobbit takes a virtually human point of view – and the last tale blends them.

Ecthelion must be similarly from Aegthelion. Latter element is a derivative of √stel 'remain firm'. The form with prefix 'sundóma', estel, was used in Q{uenya} and S{indarin} for 'hope' – sc. a temper of mind, steady, fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose. The unprefixed stel- gave [? S verb] thel 'intend, mean, purpose, resolve, will'. So Q ? þelma 'a fixed idea,..., will.

In a largely autobiographical paper Tolkien wrote in 1931 for the Oxford Esperanto Society (“A Hobby for the Home,” later entitled “A Secret Vice”), he would maintain that the making of a language necessitates the making of a mythology in which that language is spoken, that the two processes are intertwined, each giving rise to the other. People thought Tolkien was joking when he later said that he wrote The Lord of the Rings to bring into being a world that might contain the Elvish greeting, so pleasing to his sense of linguistic beauty, Elen síla lúmenn’ omentielmo (“A star shines on the hour of our meeting”). The remark is witty—but also deadly serious.

I properly insulted, right?” Gwendafyn blinked. “Aunt Lorius?” “Yes. I thought hag was an insult, but I’ve never had much practice with sneering in Elvish. It seemed unlikely to ever happen.” He shrugged. “Though today has brought all sorts of surprises.” “You insulted her quite well,” Gwendafyn said, a smile playing on her lips.

The sequel [to The Silmarillion and The Hobbit], The Lord of the Rings, much the largest, and I hope also in proportion the best, of the entire cycle, concludes the whole business – an attempt is made to include in it, and wind up, all the elements and motives of what has preceded: elves, dwarves, the Kings of Men, heroic ‘Homeric’ horsemen, orcs and demons, the terrors of the Ring-servants and Necromancy, and the vast horror of the Dark Throne, even in style it is to include the colloquialism and vulgarity of Hobbits, poetry and the highest style of prose. We are to see the overthrow of the last incarnation of Evil, the unmaking of the Ring, the final departure of the Elves, and the return in majesty of the true King, to take over the Dominion of Men, inheriting all that can be transmitted of Elfdom in his high marriage with Arwen daughter of Elrond, as well as the lineal royalty of Númenor. But as the earliest Tales are seen through Elvish eyes, as it were, this last great Tale, coming down from myth and legend to the earth, is seen mainly though the eyes of Hobbits: it thus becomes in fact anthropocentric. But through Hobbits, not Men so-called, because the last Tale is to exemplify most clearly a recurrent theme: the place in ‘world politics’ of the unforeseen and unforeseeable acts of will, and deeds of virtue of the apparently small, ungreat, forgotten in the places of the Wise and Great (good as well as evil). A moral of the whole (after the primary symbolism of the Ring, as the will to mere power, seeking to make itself objective by physical force and mechanism, and so also inevitably by lies) is the obvious one that without the high and noble the simple and vulgar is utterly mean; and without the simple and ordinary the noble and heroic is meaningless.

Except, Venick felt the pull of it. Rusty, stiff like an unused muscle. A desire to help, to do. An unease at being indebted, a shame that he would even consider ignoring his debts.

She knew better than to wake a man from a dream, and especially a fever-dream. It was said that when men dreamed they walked another earth, and to wake them was to meddle in that other realm.

Let us, at least, dig and seek till we have discovered our own opinions. The dogmas we really hold are far more fantastic, and, perhaps, far more beautiful than we think. In the course of these essays I fear that I have spoken from time to time of rationalists and rationalism, and that in a disparaging sense. Being full of that kindliness which should come at the end of everything, even of a book, I apologize to the rationalists even for calling them rationalists. There are no rationalists. We all believe fairy-tales, and live in them. Some, with a sumptuous literary turn, believe in the existence of the lady clothed with the sun. Some, with a more rustic, elvish instinct, like Mr. McCabe, believe merely in the impossible sun itself. Some hold the undemonstrable dogma of the existence of God; some the equally undemonstrable dogma of the existence of the man next door.

It was Art3mis. She wore a suit of scaled gunmetal-blue armor that looked more sci-fi than fantasy. Twin blaster pistols were slung low on her hips in quickdraw holsters, and there was a long, curved elvish sword in a scabbard across her back. She wore fingerless Road Warrior–style racing gloves and a pair of classic Ray-Ban shades. Overall, she seemed to be going for a sort of mid-’80s postapocalyptic cyberpunk girl-next-door look. And it was working for me, in a big way. In a word: hot.

Runach took the book in hand and went to look for that Bruadarian lass, who was likely having a conversation with the flora and fauna of his grandfather's garden... He just hadn't expected her to be singing. It wasn't loud singing, though he could hear it once he'd wandered the garden long enough to catch sight of her, standing beneath a flowering linden tree, holding a blossom in her hand. Runach came to a skidding halt and gaped at her. Very well, so he had ceased to think of her as plain directly after Gobhann, and he had been struggling to come up with a worthy adjective ever since. He supposed he might spend the rest of his life trying, and never manage it. It was difficult to describe a dream. He had to sit down on the first bench he found, because he couldn't stand any longer. He wondered if the day would come where she ceased to surprise him with the things she did. Her song was nothing he had ever heard before, but for some reason it seemed familiar in a way he couldn't divine. It was enough for the moment to simply sit there and watch as she and the tree--and several of the flowers, it had to be said--engaged in an ethereal bit of music making. It was truthfully the most beautiful thing he had ever heard, and that was saying something, because the musicians who graced his grandfather's hall were unequalled in any Elvish hall he'd ever visited. And then Runach realized why what she was doing sounded so familiar. She was singing in Fadaire. He grasped for the rapidly disappearing shreds of anything resembling coherent thought, but it was useless. All he could do was sit on that very cold bench and listen to a woman who had hardly set foot past her place of incarceration, sing a song in his mother's native tongue, that would have brought any elf in the vicinity to tears if they had heard it. He knew because it was nigh onto bringing him to that place in spite of his sorry, jaded self.

Another bed was set beside him for his servant. Sam hesitated fora moment, then bowing very low: “Good night, Captain, my lord,” he said. “You took the chance, sir.” “Did I so?” said Faramir. “Yes, sir, and showed your quality: the very highest.” Faramir smiled. “A pert servant, Master Samwise. But nay: the praise of the praiseworthy is above all rewards. Yet there was naught in this to praise. I had no lure or desire to do other than I have done.” “Ah well, sir,” said Sam, “you said my master had an Elvish air; and the twas good and true. But I can say this: you have an air too, sir, that reminds of, of – well, Gandalf, of wizards.” “Maybe,” said Faramir. “Maybe you discern from far away the air of Numenor. Good night!

We’ve told you before—rollwhen you land a fancy jump,” Wilford squinted in the sunlight as he yelled. “Use your shoulder to take the brunt of your fall and move with it, or you’re going to twist an ankle or break a wrist one of these days!” Tari—impressively—managed to sound like an angry bear as she translated it into Elvish. Gwendafyn nodded as she stood and gave her sword a test twirl, then yipped when her opponent wrapped a meaty hand around her left ankle and pulled it out from under her. “Stay aware of your surroundings,” Thad instructed as he narrowed his eyes. “No opponent is going to stop and let you catch your breath!” Gwendafyn kicked like a jackrabbit, yanking her leg free, then rolled away from the soldier. “For the love of Lady Tari’s favorite lemon bars,” Grygg grumbled. “What part of ‘fight dirty’ isn’t translating correctly?” “Don’t hold back, Princess,” Wilford advised. “We know you’ve got the edge—you’ve broken Grygg’s nose three times. That’s a new record. Phelps, here, could use a little bone re-arrangement, too.” “Shut up, Wilford!” Gwendafyn’s opponent—Phelps, apparently—growled as he staggered to his feet. Gwendafyn crisply nodded when Tari finished translating, then promptly turned and flung her wooden practice sword at Phelps with deadly accuracy. The soldier swore and had to throw himself to the ground to avoid it. Gwendafyn closed the distance between them with the blink of an eye, extended her elbow, and rammed the soldier in the spine with the hardest bone of her elbow. All of Phelps’ air left him in a painful-sounding exhale, and for a moment, he went limp. “Ouch,” Grygg winced in sympathy. “That had to hurt.

Rollo cleared his throat. “If you will excuse me, Princess Gwendafyn, Her Majesty Queen Luciee has some questions for you.” “I’ll translate for her,” Benjimir said in Elvish. “No,” Queen Luciee said in Calnoric, her voice encased in ice. “….don’t trust you…change words.” “Rollo, did the queen just imply Benjimir might not tell her the truth?” Gwendafyn murmured. “Um…yes,” the translator said. A muscle in Gwendafyn’s eyebrow jumped in irritation. “I see.” It’s a shame Queen Luciee was not bonded to Aunt Lorius. I’m certain they would get along splendidly. No, she is worse than my aunt. At least Aunt Lorius believes in what she presses upon me. Queen Luciee enjoys crushing the spirit of others. Gwendafyn had not missed the way the queen had shot down Princess Claire… “….Unnecessary, Luciee,” King Petyrr said. “Benjimir and Gwendafyn married….love each other,” he said. Queen Luciee narrowed her eyes. “I’ve thought…suspicious…an elf could love Benjimir.” Benjimir stiffened next to her, the expression on his face unreadable. In that moment, Gwendafyn wished she could wipe the smug look off the queen’s face. She knows Benjimir loves Yvrea—she must have been informed of it when he was sent into exile. How could she say such a hurtful thing to him when she is his mother? Anger rolled off Gwendafyn in waves. It was only years of experience in shoving her rage down that kept her from glaring. Instead, she fixed an unconcerned smile on her lips. Rollo cleared his throat. “Queen Luciee wishes to ask if it is true you sing a ballad to Prince Benjimir after lunch every day.” Benjimir squeezed her hand, but Gwendafyn ignored it and made a show of widening her eyes and fluttering them. I have no idea what she’s talking about, but I’m not going to let her try and make Benjimir look like an idiot. “Of course,” she said in Calnoric. When she glanced from Queen Luciee to King Petyrr she saw their look of confusion. Bother the grunts of Calnoric! They are so hard to achieve. I must be mangling this. “Rollo, could you tell them I said of course?” Rollo nodded. “Yes, Princess Gwendafyn.” He addressed the royal family across the table in flawless Calnoric. “In fact,” Gwendafyn continued in Elvish. “It is one of the most enjoyable parts of my day. We laugh—and once he even cried over a tragic ballad, though he will deny it—and enjoy each other’s company. I love spending time with Ben.” Benjimir twitched at the as-of-yet-unused nickname, but he managed to stare adoringly at her. Yvrea placed a hand over her heart. “How touching! I know you do not normally like to sing for others, sister. It is a testament to your love for Benji,” Yvrea said. “Yes,

Far over the misty mountains cold To dungeons deep and caverns old We must away ere break of day To seek the pale enchanted gold. The dwarves of yore made mighty spells, While hammers fell like ringing bells In places deep, where dark things sleep, In hollow halls beneath the fells. For ancient king and elvish lord There many a gleaming golden hoard They shaped and wrought, and light they caught To hide in gems on hilt of sword. On silver necklaces they strung The flowering stars, on crowns they hung The dragon-fire, in twisted wire They meshed the light of moon and sun. Far over the misty mountains cold To dungeons deep and caverns old We must away, ere break of day, To claim our long-forgotten gold. Goblets they carved there for themselves And harps of gold; where no man delves There lay they long, and many a song Was sung unheard by men or elves. The pines were roaring on the height, The winds were moaning in the night. The fire was red, it flaming spread; The trees like torches blazed with light. The bells were ringing in the dale And men looked up with faces pale; The dragon’s ire more fierce than fire Laid low their towers and houses frail. The mountain smoked beneath the moon; The dwarves, they heard the tramp of doom. They fled their hall to dying fall Beneath his feet, beneath the moon. Far over the misty mountains grim To dungeons deep and caverns dim We must away, ere break of day, To win our harps and gold from him! As

each other and build a life together, I say more power to them. Let’s encourage solid, loving households with open-minded policy, and perhaps we’ll foster a new era of tolerance in which we can turn our attention to actual issues that need our attention, like, I don’t know, killing/bullying the citizens of other nations to maintain control of their oil? What exactly was Jesus’ take on violent capitalism? I also have some big ideas for changing the way we think about literary morals as they pertain to legislation. Rather than suffer another attempt by the religious right to base our legalese upon the Bible, I would vote that we found it squarely upon the writings of J. R. R. Tolkien. The citizens of Middle Earth had much more tolerant policies in their governing bodies. For example, Elrond was chosen to lead the elves at Rivendell not only despite his androgynous nature but most likely because of the magical leadership inherent in a well-appointed bisexual elf wizard. That’s the person you want picking shit out for your community. That’s the guy you want in charge. David Bowie or a Mormon? Not a difficult equation. Was Elrond in a gay marriage? We don’t know, because it’s none of our goddamn business. Whatever the nature of his elvish lovemaking, it didn’t affect his ability to lead his community to prosperity and provide travelers with great directions. We should be encouraging love in the home place, because that makes for happier, stronger citizens. Supporting domestic solidity can only create more satisfied, invested patriots. No matter what flavor that love takes. I like blueberry myself.

Many real-world Northwestern endonyms have European origins, such as “Portland,” “Victoria,” “Bellingham,” and “Richland.” To address this phenomenon while also contributing a sense of the fantastic, I chose to utilize a forgotten nineteenth century European artificial language as a source. Volapük is clumsy and awkward, but shares a relationship with English vocabulary (upon which it is based) that I was able to exploit. In my fictional universe, that relationship is swapped, and English (or rather, “Vendelabodish”) words derive from Volapük (“Valütapük”). This turns Volapük into an ancient Latin-like speech, offering texture to a fictional history of the colonizers of my fictional planets. Does one have to understand ancient Rome and medieval Europe and America’s Thirteen Colonies to understand the modern Pacific Northwest? Nah. But exploring the character and motivations of a migrating, imperial culture certainly sets the stage for explaining a modernist backlash against the atrocities that inevitably come with colonization.             The vocabulary of Volapük has also given flavor that is appropriate, I feel, to the quasi-North American setting. While high fantasy worlds seem to be built with pillars of European fairy tales, the universe of Geoduck Street is intentionally built with logs of North American tall tales. Tolkien could wax poetic about the aesthetic beauty of his Elvish words all he wanted, since aesthetic beauty fits the mold of fairies and shimmering palaces, but Geoduck Street needed a “whopper-spinning” approach to artificial language that would make a flapjack-eating Paul Bunyan proud. A prominent case in point: in this fictional universe, the word “yagalöp” forms the etymological root of “jackalope.” “Yag,” in the original nineteenth century iteration of Volapük, means “hunting,” while “löp” means “summit.” Combining them together makes them “the summit of hunting.” How could a jackalope not be a point of pride among hunting trophies?

Runach didn't consider himself particularly dull, but he had to admit he was baffled. "Then what now?" "What do you mean, what now?" Weger echoed in disbelief. "Do what is necessary! Bloody hell, man, must I instruct you in every bloody step? Take your mighty magic and heal her!" Runach blinked. "What in the world are you talking about?" Weger threw up his hands in frustration. "Heal her, you fool! Use Fadaire or whatever elvish rot comes first to mind." "I have no magic." "Of course you have magic--" Weger stopped suddenly. "You what?" "I have no magic," Runach repeated, through gritted teeth. "My father took it at the well." Weger looked suddenly as if he needed to sit down. "Bloody hell," he said faintly. He sagged back against the door. "I had no idea" Weger rubbed his hands over his face and indulged in a selection of very vile curses. "Damn it," he said, finally. He looked at Runach. "What are we to do now?" "If magic will work here" Runach said, "why don't you use yours?" Weger folded his arms over his chest. "I haven't used a word of magic in over three hundred years!" "No time like the present to dust it off then, is there?" Weger hesitated. Runach suspected it was the first time in those same three centuries the man had done so. He considered, then looked at Runach. "I could," he said, sounding as if the words had been dragged from him by a thousand irresistible spells, "but I have no elegant magic." Runach shrugged. "Then use Wexham." "It will leave a scar." "I don't think she'll care." "It will leave a very large, ugly scar," Weger amended. "Then use Camanae or Fadaire," Runach suggested. "And have my mouth catch on fire? You ask too much." Runach looked at him seriously. "I honestly don't care what you use, as long as you save her life. Whilst you still can." Weger looked as if his fondest wish was to turn and flee. But he apparently wasn't the master of Gobhann because he was a coward. He took a deep breath, cursed fluently, then knelt down. Runach listened to him spit out an eminently useful spell of Croxteth, then follow that bit of healing with a very long string of curses in which Lothar of Wychweald and Runach's own father figured prominently.

Wizards ought to know better: they do know better. There is no curse in Elvish, Entish or the tongues of Men bad enough for such treachery. Down with Saruman!

Far over the misty mountains cold To dungeons deep and caverns old We must away ere break of day To seek the pale enchanted gold. The dwarves of yore made mighty spells, While hammers fell like ringing bells In places deep, where dark things sleep, In hollow halls beneath the fells. For ancient king and elvish lord There many a gleaming golden hoard They shaped and wrought, and light they caught To hide in gems on hilt of sword. On silver necklaces they strung The flowering stars, on crowns they hung The dragon-fire, in twisted wire They meshed the light of moon and sun. Far over the misty mountains cold To dungeons deep and caverns old We must away, ere break of day, To claim our long-forgotten gold. Goblets they carved there for themselves And harps of gold; where no man delves There lay they long, and many a song Was sung unheard by men or elves. The pines were roaring on the height, The winds were moaning in the night. The fire was red, it flaming spread; The trees like torches blazed with light. The bells were ringing in the dale And men looked up with faces pale; The dragon’s ire more fierce than fire Laid low their towers and houses frail. The mountain smoked beneath the moon; The dwarves, they heard the tramp of doom. They fled their hall to dying fall Beneath his feet, beneath the moon. Far over the misty mountains grim To dungeons deep and caverns dim We must away, ere break of day, To win our harps and gold from him!

Those who love Tolkien are almost always good people, honest people. Some are Hobbit-like and some are Elvish, but none are Orcish. Not all Tolkien haters are Orcs, but all Orcs are Tolkien haters.

The Sword of Elendil was forged anew by Elvish smiths, and on its blade was traced a device of seven stars set between the crescent Moon and the rayed Sun, and about them was written many runes; for Aragorn son of Arathorn was going to war upon the marches of Mordor. Very bright was that sword when it was made whole again; the light of the sun shone redly in it, and the light of the moon shone cold, and its edge was hard and keen. And Aragorn gave it a new name and called it Andúril, Flame of the West.

What became of him? To what doom did you put him?’ ‘He is in prison, but no worse,’ said Aragorn. ‘He had suffered much. There is no doubt that he was tormented, and the fear of Sauron lies black on his heart. Still I for one am glad that he is safely kept by the watchful Elves of Mirkwood. His malice is great and gives him a strength hardly to be believed in one so lean and withered. He could work much mischief still, if he were free. And I do not doubt that he was allowed to leave Mordor on some evil errand.’ ‘Alas! alas!’ cried Legolas, and in his fair Elvish face there was great distress. ‘The tidings that I was sent to bring must now be told. They are not good, but only here have I learned how evil they may seem to this company. Sméagol, who is now called Gollum, has escaped.’ ‘Escaped?’ cried Aragorn.

And for a moment he lifted up the Phial and looked down at his master, and the light burned gently now with the soft radiance of the evening-star in summer, and in that light Frodo's face was fair of hue again, pale but beautiful with an Elvish beauty, as of one who has long passed the shadows. And with the bitter comfort of that last sight Sam turned and hid the light and stumbled on into the growing dark.

We Ents do not like being roused; and we never are roused unless it is clear to us that our trees and our lives are in great danger… It is the orc-work, the wanton hewing… and the treachery of a neighbour, who should have helped us… There is no curse in Elvish, Entish, or the tongues of Men bad enough for such treachery. Down with Saruman!

Thou hast Drawn laughter from A well of secret tears And thence so elvish it rings, -mocking And sweet.

And for two weeks I was banged up with a Hobbit who only spoke Elvish," said Jess.

This was Orthanc, the citadel of Saruman, the name of which had (by design or chance) a twofold meaning; for in the Elvish speech orthanc signifies Mount Fang, but in the language of the Mark of old the Cunning Mind.

AS their peculiar perfume is the chief association with spices, so sorcery is allied in every memory to gypsies. And as it has not escaped many poets that there is something more strangely sweet and mysterious in the scent of cloves than in that of flowers, so the attribute of inherited magic power adds to the romance of these picturesque wanderers. Both the spices and the Romany come from the far East—the fatherland of divination and enchantment. The latter have been traced with tolerable accuracy, If we admit their affinity with the Indian Dom and Domar, back to the p. 2 threshold of history, or well-nigh into prehistoric times, and in all ages they, or their women, have been engaged, as if by elvish instinct, in selling enchant. merits, peddling prophecies and palmistry, and dealing with the devil generally ill a small retail way. As it was of old so it is to-day— Ki shan i Romani— Adoi san' i chov'hani. Wherever gypsies go, There the witches are, we know.

for being the work of Elvish smiths in the Elder Days these swords shone with a cold light, if any Orcs were near at hand. Behind

Faramir smiled. "A pert servant, Master Samwise. But nay: the praise of the praiseworthy is above all rewards. I had no lure or desire to do other than what I have done." "Ah well, sir," said Sam, "you said my master had an elvish air; and that was good and true. But I can say this: you have an air too, sir, that reminds me of, of--well, Gandalf, of wizards." "Maybe," said Faramir. "Maybe you discern from far away the air of Númenor. Good night!

Are these magic cloaks?” asked Pippin, looking at them with wonder. “I do not know what you mean by that,” answered the leader of the Elves. “They are fair garments, and the web is good, for it was made in this land. They are elvish robes certainly, if that is what you mean. Leaf and branch, water and stone: they have the hue and beauty of all these things under the twilight of Lorien that we love; for we put the thought of all that love into all that we make.

The ‘magic’ of Lothlórien has many roots (some of them to be discussed later on), but there is one thing about it which is again highly traditional, but also in a way a strong re-interpretation and rationalization of tradition. There are many references to elves in Old English and Old Norse and Middle English, and indeed in modern English – belief in them seems to have lasted longer than is the case with any of the other non-human races of early native mythology – but one story which remains strongly consistent is the story about the mortal going into Elfland, best known, perhaps, from the ballads of ‘Thomas the Rhymer’. The mortal enters, spends what seems to be a night, or three nights, in music and dancing. But when he comes out and returns home he is a stranger, everyone he once knew is dead, there is only a dim memory of the man once lost in Elf-hill. Elvish time, it seems, flows far slower than human time. Or is it far quicker? For there is another motif connected with elves, which is that when their music plays, everything outside stands still. In the Danish ballad of ‘Elf-hill’ (Elverhøj), when the elf-maiden sings: ‘The swift stream then stood still, that before had been running; the little fish that swam in it played their fins in time’. Tolkien did not at all mind deciding that ancient scribes had got a word wrong, and correcting it for them, but he was at the same time reluctant ever to think that they had got the whole story wrong, just because it did not seem to make sense: it was his job to make it make sense. Lothlórien in a way reconciles the two motifs of the ‘The Night that Lasts a Century’ and ‘The Stream that Stood Still’. The Fellowship ‘remained some days in Lothlórien, as far as they could tell or remember’. But when they come out Sam looks up at the moon, and is puzzled: ‘The Moon’s the same in the Shire and in Wilderland, or it ought to be. But either it’s out of its running, or I’m all wrong in my reckoning.’ He concludes, it is ‘as if we had never stayed no time in the Elvish country…Anyone would think that time did not count in there!’ Frodo agrees with him, and suggests that in Lothlórien they had entered a world beyond time. But Legolas the elf offers a deeper explanation, not from the human point of view but from the elvish (which no ancient text had ever tried to penetrate). For the elves, he says: ‘the world moves, and it moves both very swift and very slow. Swift, because they themselves change little, and all else fleets by: it is a grief to them. Slow, because they do not count the running years, not for themselves. The passing seasons are but ripples ever repeated in the long long stream.’ What Legolas says makes perfect sense, from the viewpoint of an immortal. It also explains how mortals are deceived when they enter into elvish time, and can interpret it as either fast or slow. All the stories about elves were correct. Their contradictions can be put together to create a deeper and more unpredictable image of Elfland, at once completely original and solidly traditional.

The Elvish language had a word that perfectly expressed his feeling: Vaendin-thiil, which meant “fatigued by life’s dark trials.

She’d obsessed for weeks over her sister’s suggestion that she supply the elves a short biography of herself. Every night before she went to bed, she crossed out lines and crumpled ruined parchment as she tried to come up with a list of her accomplishments and skills—a list that was accurate but not conceited, adequately conveying her appeal as a wife and what she could contribute to the elvish court. When Ruga handed the note to their messenger, perspiring profusely, she sent up a prayer to the goddess that the elves wouldn’t retract the much-needed support over poor word choice. The elves sent back a note, ripped off from another piece of parchment, that declared the elvish princess “looked a lot like the king” and enjoyed archery. At its best, it was uninformative. At its worst, it was insulting.

Mundi honor est a sliper thinge and an elvich. Worldly fame is a treacherous and elvish thing.

Over the misty mountains cold To dungeons deep and caverns old We must away ere break of day To seek the pale enchanted gold. The dwarves of yore made mighty spells, While hammers fell like ringing bells In places deep, where dark things sleep, In hallows halls beneath the fells. For ancient kind and elvish lord There many a gleaming golden hoard They shaped and wrought, and light they caught To hide in gems on hilt of sword. On silver necklaces they strung The flowering stars, on crowns they hung The dragon-fire, in twisted wire They meshed the light of moon and sun. Far over the misty mountains cold To dungeons deep and caverns old We must away, ere break of day, To claim our long-forgotten gold. Goblets they carved there for themselves And harps of gold; where no man delves There lay they long, and many a song Was sung unheard by men or elves. The pines were roaring on the height, The winds were moaning in the night. The fire was red, it flaming spread; The trees like torches blazed with light. The bells were ringing in the dale And men looked up with faces pale; The dragon's ire more fierce than fire Laid low their towers and houses frail. The mountain smoked beneath the moon; The dwarves, they heard the tramp of doom. They fled their hall to dying fall Beneath his feet, beneath the moon. For over the misty mountains grim To dungeons deep and caverns dim We must away, ere break of day , To win our harps and gold from him!

Yes, a team, partners, as in two people working together, pooling their talents for a common goal. In elvish they have a word for it. They call it—” “Riyria,” Royce finished for him.

I have it under pretty good authority that Peter Jackson is familiar with this book, and is currently preparing not one, not two, not three, not four, but over a hundred separate movies based on the characters in the Silmarillion

Margot’s struggles paused as she processed that thought. It’s… play.  That’s what the elvish blood wanted: a partner to play with, to test, to fight and know, without any doubt, that they would never, ever hurt them. It wasn’t weird, or unnatural. It was just… courtship.

the dwarven god is Drome, the elvish god is Ferrol, and the human god is Maribor. Their sister, the goddess of flora and fauna, is… Muriel, right? And her son, Uberlin, is the god of darkness.

there is something strange about you, Frodo, an Elvish air, maybe.

The ceremony was beautiful, and as Hope and Mark stood beneath the towering floral arch, I couldn't help but think this scene truly looked like something out of a fairytale wedding. I even started feeling a little emotional--- until they started to recite their vows. Hope had told me earlier that she and Mark had written their own vows but failed to say more about them. At first, I thought my hearing had failed or I was having some kind of stroke. "What language is that?" I whispered to Dom from our perch in the back. "I... I actually think it's a pretend language," he replied. "What are you talking about?" I asked. "What do you mean pretend language?" "Do you have one of the programs with you?" he asked. "I bet there's a note in there about it." "No, but let me grab one." I didn't have to go far before I found the table at the back of the aisle and a basket full of programs. Each program was iridescent, in the shape of a flower with a beautiful lilac ribbon tied at the bottom. Under the order of service, a small line read: "The bride and groom have chosen to recite their own vows to one another in their favorite mythical tongue: Sindarin, one of the Elvish languages of Tolkein." My eyes were wide as saucers. Both the Elvish and English translations were printed below for everyone to follow along. Dom was going to lose it for sure. I quietly moved back to my seat next to Dom, who was still filming. "You're not going to believe what I'm about to tell you," I whispered as I casually fanned myself with the floral program. "What is it?" he asked. "It's Elvish," I said, holding back a laugh. "What?" he replied a little too loud. "Keep your voice down," I said, now pointing to the line in the program as proof. "Like, from The Lord of the Rings?" "I can't believe she didn't mention this to me earlier," I said. "But yes, I think so. This wedding is just full of surprises." "For once, I'm at a loss for words," Dom said. "They are clearly perfect for each other if this was something they both enjoyed. I bet they go to all those conferences for people who like fantasy stuff." "Maybe that's what they're doing for their honeymoon," I added. "I haven't asked them about it yet. If it is, I'm going to die." We were both holding back giggles at this point, but thankfully the couple finished reciting whatever it was they were saying to each other. I wondered whether we'd need to add subtitles to our video if we showed this part of the ceremony. As soon as the officiant pronounced them man and wife, the ceremony musicians played a set of chimes and the officiant asked for every guest to open the small box that was placed at the base of every bench. Inside each box was a butterfly that flew into the air and fluttered around the entire area above all the guests. I supposed that since real fairies weren't available, butterflies were the next best option. It was actually the perfect ending to this mythical ceremony, and everyone cheered in delight.

To make a Secondary World inside which the green sun will be credible, commanding Secondary Belief, will probably require labour and thought, and will certainly demand a special skill, a kind of elvish craft. Few attempt such difficult tasks. But when they are attempted and in any degree accomplished then we have a rare achievement of Art: indeed narrative art, story- making in its primary and most potent mode.

Just because a demon doesn’t speak English, or French, or elvish,” the demon said in a collection of grunts as it bounced along, “doesn’t mean it can’t. It just means it will not lower itself to do so.” “Is that like the fact that I could keep you from hitting the ground, but that answer makes me not want to?” The demon didn’t respond.

Techylor is actually swift of hand in elvish, and Cenzlyor is swift of mind.

Thank you, Noctus.” “For healing you?” “Yes,” I said. “You’re not my Amalourne.” “Ouch,” Noctus observed. “You didn’t let me finish,” I said, aware I needed to get my words out fast—the healing magic made me feel bubbly and a tad tipsy. I was going to start acting silly soon. “You’re not my Amalourne, you’re something even more rare and necessary for me. You’re my bravery, the steel in my spine, my reason to pick up a weapon that scares the tar out of me and fight anyway. You’re my trust, and my safety. Is there an elvish word for that?

The elf stared back without speaking, and as he looked between Cayla and me, his gaze fell on her ass every time like a bad tick. I sighed, and Dragir must have looked over, because he suddenly said something in Elvish to the man that made his eyes go wide with fear, and he remained staring diligently at the pile of rockets he was responsible for instead. “He doesn’t speak English,” Dragir explained. I furrowed my brow. “What did you tell him?” “I told him you would skin him alive and feed his innards to his own family if he kept it up,” Dragir replied. “This is accurate, yes?” I grinned. “It’s a little elven, but yeah, basically.

Three elves were wheeling a large wagon across the paved courtyard with several sloshing jugs stacked on top. I opened the door all the way. “Hey,” I called. “Lemme have one of those.” The elves curled their lips in disgust, and I shuffled out of the workshop with Ruela close behind. Some snide comment was made in Elvish before the three pushed on with their wagon. “No, seriously,” I assured them. “I’m gonna need one of those jugs.” When they continued to walk on, I pulled the revolver from my hip, and the three heads turned at the sound of the hammer cocking. “Here,” I said. “I’m gonna shoot this, and just imagine you’re on the other end of it.” I fired the revolver toward a stout tree, and a branch split off and crashed to the ground. Ruela’s growls ripped through the quiet of the early morning almost as angrily as the revolver. “There.” I smirked. “That whole situation, but it’s you. Now, give me the fucking wine.

Is there anyone in this rout with authority to treat with me?’ he asked. ‘Or indeed with wit to understand me? Not thou at least!’ he mocked, turning to Aragorn with scorn. ‘It needs more to make a king than a piece of Elvish glass, or a rabble such as this.

An Elf-Woman went by him, seated in a chair that moved along by itself, humming as it went. An Elf-Man walked by the other way, talking into a—a far-speak, but one that had no leash fastening it to the wall. Two Elf-Women each carried huge bunches of giant, fiercely colored Elvish flowers. And all the time the air twittered and beeped and hissed and buzzed.

She loved The Lord of the Rings, or had at least tattoos in Elvish, and that was good enough for him.

I shall have to write a letter of thanks to your ghostly friend." "I don't think she could read it," Garrett said. "My Elvish is a bit rusty, but..." "I mean, how would she hold it to read it?" Garrett asked. "You can read it to her," Tinjin said. "I can't read Elvish!" Garrett protested. Too late, he saw the little smile at the corner of Tinjin's lips. "Then this shall be..." "...an excellent learning opportunity," Garrett completed the sentence for him. "Exactly," Tinjin said.

Besides, elvish arms and hands aren't really made for fighting, you know-" "Whose are?" asked Merwen. Kringle looked at her and bowed his head. "None," he said finally. "Maybe soon, everyone will know that.

We drifted together until I was nestled in the crook of his arm. It was an odd comfort, seeing him in his element like that. It was an odd pleasure to just watch him live his life so fully at that moment, and I felt lucky to be floating around his periphery. With us locked together like that, the ardent attentions of the young and curious compounders began to wane until the night grew very late, and one by one all the compounders climbed to their bowers to turn in. Our bower had been taken. We slept that night wedged amongst piles of red elvish children who seemed utterly unfazed at the strangers sleeping next to them.

Still … if Dragir took much more time making up his mind, I’d probably plant my fist through his arrogant face. I had begun to seriously entertain the idea when the leaves rustled at the edge of the house, and the beautiful elven woman emerged. Dragir flicked his eyes to her. “Go inside, Deya,” he growled. Deya held her violet eyes steadily with his own as she slowly came to his side, and she rested her hand on his shoulder as she spoke softly. Her words were in Elvish, but they sounded tender and sincere, and her brother’s face finally lost its hostile edge. His gaze drifted to the ground as he listened, and when Deya finished speaking, she waited patiently for a long moment before Dragir gave a small nod. Deya turned her violet eyes to me, and my heart kicked an extra beat as her beauty caught me off guard again. “We accept,” Deya said. “Thank you for your kindness. It means the world to us.” I only nodded in response, because I’d lost track of where my mouth connected to my brain. Then the elven woman raised her pale hand and gestured for us to follow her around the side of the house. We moved to join her, but Dragir’s hand snapped out at the last second, and he locked his grip around Aurora’s elbow. “Not her,” he growled. And that was my limit. “Alright,” I sighed, just before I planted my fist in the stubborn elf’s face.

For the grim years were removed from the face of Aragorn, and he seemed clothed in white, a young lord tall and fair; and he spoke words in the Elvish tongue to one whom Frodo could not see. Arwen vanimelda, namárië! he said, and then he drew a breath, and returning out of his thought he looked at Frodo and smiled.

but in the waybread of the Elves he found all the sustenance that he needed, and he could sleep, if sleep it could be called by Men, resting his mind in the strange paths of Elvish dreams, even as he walked open-eyed in the light of this world.