Elk Nature Quotes

Josh's heart soared as he got a taste of the power and endurance in his elk body.

Zoom out and what you see is one species--us--struggling to keep all others in their appropriate places, or at least in the places we've decided they ought to stay. In some areas, we want cows but not bison, or mule deer but not coyotes, or cars but not elk. Or sheep but not elk. Or bighorn sheep but not aoudad sheep. Or else we'd like wolves and cows in the *same* place. Or natural gas tankers swimming harmoniously with whales. We are everywhere in the wilderness with white gloves on, directing traffic.

The elk that you glimpse in the summer, those at the forest edge, are survivors of winter, only the strongest. You see one just before dusk that summer, standing at the perimeter of the meadow so it can step back to the forest and vanish. You can't help imagining the still, frozen nights behind it, so cold that the slightest motion is monumental. I have found their bodies, half drifted over in snow, no sign of animal attack or injury. Just toppled over one night with ice working into their lungs. You wouldn't want to stand outside for more than a few minutes in that kind of weather. If you lived through only one of those winters the way this elk has, you would write books about it. You would become a shaman. You would be forever changed. That elk from the winter stands there on the summer evening, watching from beside the forest. It keeps its story to itself.

So she looks in her rearview mirror,” one is saying, “and there’s a bear in the back seat, eating popcorn.” When wildlife officers gather at a conference, the shop talk is outstanding. Last night I stepped onto the elevator as a man was saying, “Ever tase an elk?

Elk were mating now - The males were fighting, and they had to chase the females, which depleted the fat that both sexes had accumulated over the summer and thereby diminished their chances of surviving the winter. "It would be better for the elk," Dave said as we prepared dinner, "if the females just gave it up." All three women stared at him. A silence ensued. Dave said, "Or I could be wrong.

Time and time again I am astounded by the regularity and repetition of form in this valley and elsewhere in wild nature: basic patterns, sculpted by time and the land, appearing everywhere I look. The twisted branches in the forest that look so much like the forked antlers of the deer and elk. The way the glacier-polished hillside boulders look like the muscular, rounded bodies of the animals- deer, bear- that pass among these boulders like loving ghosts. The way the swirling deer hair is the exact shape and size of the larch and pine needles the deer hair lies upon one it is torn loose and comes to rest on the forest floor. As if everything up here is leaning in the same direction, shaped by the same hands, or the same mind; not always agreeing or in harmony, but attentive always to the same rules of logic and in the playing-out, again and again, of the infinite variations of specificity arising from that one shaping system of logic an incredible sense of community develops… Felt at night when you stand beneath the stars and see the shapes and designs of bears and hunters in the sky; felt deep in the cathedral of an old forest, when you stare up at the tops of the swaying giants; felt when you take off your boots and socks and wade across the river, sensing each polished, mossy stone with your bare feet. Felt when you stand at the edge of the marsh and listen to the choral uproar of the frogs, and surrender to their shouting, and allow yourself, too, like those pine needles and that deer hair, like those branches and those antlers, to be remade, refashioned into the shape and the pattern and the rhythm of the land. Surrounded, and then embraced, by a logic so much more powerful and overarching than anything that a man or woman could create or even imagine that all you can do is marvel and laugh at it, and feel compelled to give, in one form or another, thanks and celebration for it, without even really knowing why…

It is hypocritical to exhort the Brazilians to conserve their rainforest after we have already destroyed the grassland ecosystem that occupied half the continent when we found it. A large-scale grassland restoration project would give us some moral authority when we seek conservation abroad. I must admit that I also like the idea because it would mean a better home for pronghorn, currently pushed by agriculture into marginal habitats-The high sagebrush deserts of the West. I would love to return the speedsters to their evolutionary home, the Floor of the Sky. Imagine a huge national reserve where anyone could see what caused Lewis and Clark to write with such enthusiasm in their journals-the sea of grass and flowers dotted with massive herds of bison, accompanied by the dainty speedsters and by great herds of elk. Grizzly bears and wolves would patrol the margins of the herds and coyotes would at last be reduced to their proper place. The song of the meadowlarks would pervade the prairie and near water the spring air would ring with the eerie tremolos of snipe.

The bugle call of a bull elk in a high mountain basin, the haunting voice of a screech owl on a moonlit night, the song of a white-throated sparrow on a cold winter's morning, or the resounding call of a wild turkey gobbler in spring - there are a certain few sounds in nature that seem to symbolize true wilderness. A gentle north wind moving through a remote forest of longleaf pine on a clear winter's day is one of those voices that stirs something deep inside of us. The grandest organ in the greatest cathedral is but a moan in the darkness by comparison.

On the other hand he is in many respects stupider than the animals, and gets into one ridiculous scrape after another. Although he is not really evil, he does the most atrocious things from sheer unconsciousness and unrelatedness. His imprisonment in animal unconsciousness is suggested by the episode where he gets his head caught inside the skull of an elk, and the next episode shows how he overcomes this condition by imprisoning the head of a hawk inside his own rectum. True, he sinks back into the former condition immediately afterwards, by falling under the ice, and is outwitted time after time by the animals, but in the end he succeeds in tricking the cunning coyote, and this brings back to him his saviour nature. The trickster is a primitive “cosmic” being of divine-animal nature, on the one hand superior to man because of his superhuman qualities, and on the other hand inferior to him because of his unreason and unconsciousness. He is no match for the animals either, because of his extraordinary clumsiness and lack of instinct. These defects are the marks of his human nature, which is not so well adapted to the environment as the animal’s but, instead, has prospects of a much higher development of consciousness based on a considerable eagerness to learn, as is duly emphasized in the myth.

The Circle of Life You have noticed that everything an Indian does is in a circle, and that is because the Power of the World always works in circles, and everything tries to be round. —Black Elk, Black Elk Speaks Shamans know that life—all of life: nature, humans as components of nature, helping spirits, energy, ordinary and nonordinary reality— moves in circles, spirals, and cycles. Within life, there are infinite circles, and circles within circles, since energy is neither created nor destroyed, but simply recycled.

The women of the Plains tribes made their clothing of soft, tanned elk skin. Their principal garment was a simple, sleeveless dress made from two hides. The style of the garment followed the natural shape of the skins with little change from tribe to tribe. These dresses usually hung loose from the shoulders. Belts were sometimes worn to draw them in at the waist. Cowrie and other shells were used for decorations by the Crow, Sioux, and Blackfoot tribes. The shells were obtained by barter. Elk and buffalo teeth, leather thongs, bead and quill work, and tin cones were also used. Originally, Indian women wore their hair straight or in braids.

Thus, at the age of thirty, or thereabouts, this young Nobleman had not only had every experience that life has to offer, but had seen the worthlessness of them all. Love and ambition, women and poets were all equally vain. Literature was a farce. The night after reading Greene's Visit to a Nobleman in the Country, he burnt in a great conflagration fifty-seven poetical works, only retaining 'The Oak Tree', which was his boyish dream and very short. Two things alone remained to him in which he now put any trust: dogs and nature; an elk-hound and a rose bush. The world, in all its variety, life in all its complexity, had shrunk to that. Dogs and a bush were the whole of it.

The daily thunderstorms had stopped, and without the storms, the elk stopped sheltering in the dense forest. They went up the slopes, and we followed them. We had to leave the lake behind, but it was fine because I had my family, and family was more important than fish.

Jack smiled. “There’re two kinds of environmentalists, Ella. The kind who hugs trees and thinks a single-cell amoeba is as important as a Nova Scotian elk . . . and then there’s my kind, which thinks of regulated hunting as part of responsible wildlife management. And since I like to be out in nature as much as possible, I’m against pollution, overfishing, global warming, deforestation, or anything else that messes with my stomping grounds.

Never had the pleasure.” “Every fall the female elk releases this musk in her urine, see. Tells the bull elks she’s ready to mate. The bull elks can smell the musk, and they start fighting each other over the female. Charge at each other, butting heads, locking antlers, making this unbelievable racket, this loud bugling, until one of them gives up, and the winner gets the girl.” “I’ve seen bar fights like that.” “That’s how the females can tell which bulls are the fittest. They mate with the winners. Otherwise, the weak genes get passed on, and the elks are gonna die out. This is how it works in nature.

OLD GRIZZLY ADAMS. [37-*] James C. Adams, or “Grizzly Adams,” as he was generally termed, from the fact of his having captured so many grizzly bears, and encountered such fearful perils by his unexampled daring, was an extraordinary character. For many years a hunter and trapper in the Rocky and Sierra Nevada Mountains, he acquired a recklessness which, added to his natural invincible courage, rendered him truly one of the most striking men of the age. He was emphatically what the English call a man of “pluck.” In 1860, he arrived in New York with his famous collection of California animals, captured by himself, consisting of twenty or thirty immense grizzly bears, at the head of which stood “Old Sampson”—now in the American Museum—wolves, half a dozen other species of bear, California lions, tigers, buffalo, elk, etc., and Old Neptune, the great sea-lion, from the Pacific.

The economy of the three countries was of course dependent on local conditions. In most places agriculture was the backbone of the economy, but the life of a Danish farmer was very different from that of a farmer in northern Scandinavia, where crops were much less important and people’s livelihood (mainly sheep and cattle) was often heavily supplemented by fishing and hunting reindeer, elk, birds and animals for their pelts. Seals, walruses and whales were also hunted, and natural resources such as iron deposits, or certain types of stone suitable for making cooking-pots, whetstones and querns, were another source of wealth.

But the most old-fashioned research topic of all - an idea Western culture had known since the time of Aristotle as "the balance of nature," the presence of a dynamic equilibrium in the natural world - began to push ecological sicence in the direction of understanding the role of predators. The Biological Survey's policies (the federal predator control agency) assumed the European fold position: predators were entirely disposable, and the banishment of wolves and cougards and coyotes from America would create a civilized paradise for deer and elk and ranchers and sheepmen.

When social capital was at its peak in the postwar years, social organizations brought Democrats and Republicans together. Partisans of both stripes joined the Elks, the Knights of Columbus, bridge clubs, and knitting circles. More informally, they used to eat at each other’s houses and drink at the same neighborhood bars. These interactions produced, to use Putnam’s term, “bridging” social capital. They built bridges between people who might not naturally fit together. The act of being together with people who might not be similar politically or otherwise produced shared understanding. This is the kind of social interaction that could help to overcome prejudice, and help Americans see each other’s common humanity despite their differences.

No music ever made by an instrument is as sweet as that of rippling water; no painter's brush has ever caught the prodigality of color that nature flings across the hills in autumn; no scent is as agreeable as new mown meadow hay or drying leaves in autumn; no author has or ever will catch the full import of a mother's love or loss; no one can ever tell in more words of the actual glory of the morning star. These things you have to live with to know them.

This is reflected in the root of the word “color,” which comes from the Latin celare, “to conceal.” But in nature, color extends through the full thickness of an object. The persimmon is orange equally in skin and flesh; the brown elk is red inside. Color in nature means something: a stage of growth, a concentration of minerals. We think of color as something that hides what’s underneath it, but we respond to color as something that reveals.

In the man-made world, color sits on the surface—a thin veneer, a finishing touch. This is reflected in the root of the word “color,” which comes from the Latin celare, “to conceal.” But in nature, color extends through the full thickness of an object. The persimmon is orange equally in skin and flesh; the brown elk is red inside. Color in nature means something: a stage of growth, a concentration of minerals.

I think we underestimate the impact of color because we view it as an instrument of decoration, not utility. In the man-made world, color sits on the surface—a thin veneer, a finishing touch. This is reflected in the root of the word “color,” which comes from the Latin celare, “to conceal.” But in nature, color extends through the full thickness of an object. The persimmon is orange equally in skin and flesh; the brown elk is red inside. Color in nature means something: a stage of growth, a concentration of minerals. We think of color as something that hides what’s underneath it, but we respond to color as something that reveals.

...As Joe walked back to them, he heard the cow elk gurgle and settle into the grass on top of her calf. "This is what wolves do," Joe said, his voice calm, a betrayal of what he felt. "I'm not saying they shouldn't be here, but this is what they do. They're wolves. I know it sounds real nice to say they're magical and beautiful and they balance nature and restore an ecosystem--and it's true, they do that. But this is how they do it. They go after the weakest first. When the mother stays back, the wolves open a hole in her belly and pull out her entrails. Then they wait until she doesn't have the strength to protect herself, then they'll move in and tear her throat out.

There’s a little canyon in the park where so much methane gas is produced naturally out of the ground that any living thing that wanders into it will die within minutes. The floor of the canyon is covered in elk and bison bones, and maybe even some old Indian bones.” He’d softened his voice and she found it oddly rhythmic. She felt a chill ripple through her. “But when you look at that white patch,” he said, “I want you to imagine something else. Imagine most of Yellowstone Park itself is that white patch. There’s a real thin crust covering hell itself, which is trying to boil over. That wants to boil over. And someday, it will. It’s known as the Yellowstone Caldera. In fact, darlin’, when it blows it’ll take two million people with it. It’s blown a few times through history, and we’re sixty thousand years overdue.

Consider the master elk herd bull who has earned the right to mate with all the cows in the herd. Granted, mating is energy expensive, but just as expensive is all the stress and anxiety used in warding off the competition. This elk bull is virtually trapped in a constant state of fight-or-flight, and the choice is mandated by instinct: fight if necessary. He cannot eat enough, he cannot rest enough, and he’s using up his fat and bone marrow reserves at an alarming rate. That is why, when winter sets in, this huge, majestic, vital, and powerful animal is the elk most likely to die in late winter or early spring. The expenditure of all that energy can kill it. In effect, the alpha male’s “sacrifice” helps conserve the energy of all the other bulls, and may the best one win during the next rutting season.

Last semester, when I asked my class, as I do each quarter, how many of them had ever spent a night sleeping in the wilderness the answer was zero, and I realized for the first time in my teaching life I might be standing in front of a room full of students for whom the words “elk” or “granite” or “bristlecone pine” conjured exactly nothing. I thought about the books that had shaped my sensibility as a young writer: Pilgrim at Tinker Creek, Silent Spring, A Sand County Almanac, Refuge, A River Runs Through It, In Patagonia and Desert Solitaire. Now, amid the most sweeping legislative attack on our environment in history, a colleague wondered aloud to me whether it was feasible, or even sane anymore, to teach books that celebrate nature unironically. This planet hadn’t even been mapped properly a couple of hundred years ago, and now none of it, above or below ground, remains unsullied by our need for extraction. As we hurtle toward the cliff, foot heavy on the throttle, to write a poem about the loveliness of a newly leafed out aspen grove or a hot August wind sweeping across prairie grass or the smell of the air after a three-day rain in the maple forest might be at best so unconscionably naïve, and at worst so much part of the problem, we might as well drive a Hummer and start voting Republican.

Aircraft, snowmobiles, and ATVs disturb a range of animals from harlequin ducks to mountain goats. Stress enzyme levels in both elk and wolves rose in direct proportion to the amount of snowmobile noise; enzyme levels returned to normal when snowmobiles were absent.

In a paper evaluating the case for trophic cascades in the Annual Review of Ecology, Evolution, and Systematics, Peterson, Vucetich, and Douglas Smith, who trained on Isle Royale and now is a project leader for the Wolf Restoration Project at Yellowstone, argue that ecosystems are too complex to trace neat relationships, particularly in Yellowstone where grizzly bears, black bears, cougars, and wolves eat bison, deer, and elk. They also point out that, when you follow the threads of prey fluctuations, you often find at the source not wild-animal predators but human beings.

It all starts with the wolves. Wolves disappeared from Yellowstone, the world’s first national park, in the 1920s. When they left, the entire ecosystem changed. Elk herds in the park increased their numbers and began to make quite a meal of the aspens, willows, and cottonwoods that lined the streams. Vegetation declined and animals that depended on the trees left. The wolves were absent for seventy years. When they returned, the elks’ languorous browsing days were over. As the wolf packs kept the herds on the move, browsing diminished, and the trees sprang back. The roots of cottonwoods and willows once again stabilized stream banks and slowed the flow of water. This, in turn, created space for animals such as beavers to return. These industrious builders could now find the materials they needed to construct their lodges and raise their families. The animals that depended on the riparian meadows came back, as well. The wolves turned out to be better stewards of the land than people, creating conditions that allowed the trees to grow and exert their influence on the landscape. My hope is that the wolves’ stewardship of natural processes in Yellowstone will help people appreciate the complex ways that trees interact with their environment, how our interactions with forests affect their success, and the role forests play in making our world the kind of place where we want to live. Apart from that, forests hide wonders that we are only just beginning to explore. I invite you to enter my world.