Elijah Quotes

Who am I? Who am I?” “You’re Jude St. Francis. You are my oldest, dearest friend. You’re the son of Harold Stein and Julia Altman. You’re the friend of Malcolm Irvine, of Jean-Baptiste Marion, of Richard Goldfarb, of Andy Contractor, of Lucien Voigt, of Citizen van Straaten, of Rhodes Arrowsmith, of Elijah Kozma, of Phaedra de los Santos, of the Henry Youngs. You’re a New Yorker. You live in SoHo. You volunteer for an arts organization; you volunteer for a food kitchen. You’re a swimmer. You’re a baker. You’re a cook. You’re a reader. You have a beautiful voice, though you never sing anymore. You’re an excellent pianist. You’re an art collector. You write me lovely messages when I’m away. You’re patient. You’re generous. You’re the best listener I know. You’re the smartest person I know, in every way. You’re the bravest person I know, in every way. You’re a lawyer. You’re the chair of the litigation department at Rosen Pritchard and Klein. You love your job; you work hard at it. You’re a mathematician. You’re a logician. You’ve tried to teach me, again and again. You were treated horribly. You came out on the other end. You were always you.” "And who are you?" "I'm Willem Ragnarsson. And I will never let you go.

Sometimes he wakes so far from himself that he can’t even remember who he is. “Where am I?” he asks, desperate, and then, “Who am I? Who am I?” And then he hears, so close to his ear that it is as if the voice is originating inside his own head, Willem’s whispered incantation. “You’re Jude St. Francis. You are my oldest, dearest friend. You’re the son of Harold Stein and Julia Altman. You’re the friend of Malcolm Irvine, of Jean-Baptiste Marion, of Richard Goldfarb, of Andy Contractor, of Lucien Voigt, of Citizen van Straaten, of Rhodes Arrowsmith, of Elijah Kozma, of Phaedra de los Santos, of the Henry Youngs. “You’re a New Yorker. You live in SoHo. You volunteer for an arts organization; you volunteer for a food kitchen. “You’re a swimmer. You’re a baker. You’re a cook. You’re a reader. You have a beautiful voice, though you never sing anymore. You’re an excellent pianist. You’re an art collector. You write me lovely messages when I’m away. You’re patient. You’re generous. You’re the best listener I know. You’re the smartest person I know, in every way. You’re the bravest person I know, in every way. “You’re a lawyer. You’re the chair of the litigation department at Rosen Pritchard and Klein. You love your job; you work hard at it. “You’re a mathematician. You’re a logician. You’ve tried to teach me, again and again. “You were treated horribly. You came out on the other end. You were always you.

Don't condemn if you see a person has a dirty glass of water, just show them the clean glass of water that you have. When they inspect it, you won't have to say that yours is better." -said by Elijah Muhammad to Malcolm X

You are my heart as it beats within my chest, my soul as it moves through my mind. The breath in my body that so fascinates you is your essence pouring in and out of me in a wave that drowns me over and over again until I cannot breathe for wanting you. Needing you.

I knit the afternoon away. I knit reasons for Elijah to come back. I knit apologies for Emma. I knit angry knots and slipped stitches for every mistake I ever made, and I knit wet, swollen stitches that look awful. I knit the sun down.

You know," Elijah raised a hand to shake a finger at her, "you have an attitude problem." "I certainly do. Your attitude is a huge problem for me.

Love is war, I am your soldier

Interestingly, God's remedy for Elijah's depression was not a refresher course in theology but food and sleep... Before God spoke to him at all, Elijah was fed twice and given a good chance to sleep. Only then, and very gently, did God confront him with his error. This is always God's way. Having made us as human beings, He respects our humanness and treats us with integrity. That is, He treats us true to the truth of who we are. It is human beings and not God who have made spirituality impractical.

This is the second fucking time I've gotten shot when I was with you. I don't think we can be friends anymore.

Don't condemn if you see a person has a dirty glass of water, [.....] just show them the clean glass of water that you have. When they inspect it, you won't have to say that yours is better.

Instead of a river, God often gives us a brook, which may be running today and dried up tomorrow. Why? To teach us not to rest in our blessings, but in the blesser Himself.

You always say that I’m beautiful. Will you still love me when I’m old?" Geoff’s hand made small circles on his stomach. "Elijah." Geoff rarely called him that, and he turned his head to look into Geoff’s eyes. "I don’t love you because you’re beautiful. You’re beautiful because I love you.

Frodo: 'It's a pity Bilbo didn't kill Gollum when he had the chance.' Gandalf: 'Pity? It's a pity that stayed Bilbo's hand. Many that live deserve death. Some that die deserve life. Can you give it to them, Frodo? Do not be too eager to deal out death in judgment. Even the very wise cannot see all ends. My heart tells me that Gollum has some part to play in it, for good or evil, before this is over. The pity of Bilbo may rule the fate of many.' Frodo: 'I wish the Ring had never come to me. I wish none of this had happened.' Gandalf: 'So do all who live to see such times, but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides that of evil. Bilbo was meant to find the Ring, in which case you were also meant to have it. And that is an encouraging thought.

But why should we not place implicit confidence in God and rely upon His word of promise? Is anything too hard for the Lord? Has His word of promise ever failed? Then let us not entertain any unbelieving suspicions of His future care of us. Heaven and earth shall pass away, but not so His promises.

If two angels were to receive at the same moment a commission from God, one to go down and rule earth’s grandest empire, the other to go and sweep the streets of its meanest village, it would be a matter of entire indifference to each which service fell to his lot, the post of ruler or the post of scavenger; for the joy of the angels lies only in obedience to God’s will, and with equal joy they would lift a Lazarus in his rags to Abraham’s bosom, or be a chariot of fire to carry an Elijah home.

Whatever you do,strive to do it so well that no man living and no man dead and no man yet to be born could do it any better.

Paul straightened, raking Elijah with a sweeping glance. “I’ve never seen a lycan shift so fast.” “Betcha never seen a lycan who’s nailing a vampress either,” Vash said. “Syre’s second, no less. It’s a whole new world.

The children were overwhelmingly morbid. Not a single adult asked me where butterflies go when they die, but this question was more popular than pixie sticks with the under-four-foot set. I cursed parents for not preparing their children. When I was five, my mother and sister sat me up on the kitchen counter and explained the facts of life: the Easter Bunny didn't exist, Elijah was God's invisible friend, with any luck Nana would die soon, and if I ever saw a unicorn, I should kill it or catch it for cash. I turned out okay.

Peter on the Transfiguration: “So, trying to be helpful, I offered to build three tents, one for Jesus, one for Moses, and one for Elijah. The minute those words left my mouth, I realized how stupid they were. Seriously, Peter? Build them tents? Like Jesus, Moses, and Elijah were going to spend the weekend on the mountain watching sunsets and sitting around the bonfire making s’mores? What is wrong with me?

No individual death among human beings is important. Someone who dies leaves his work behind and that does not entirely die. It never entirely dies as long as humanity exists.

The first thing was to get down to Addie Richardson's henhouse, and that was a goodish way, four or five miles. She found herself wondering if the Lord was going to send her an eagle to fly her those four miles, or send Elijah in his fiery chariot to give her a lift. Blasphemy," she told herself complacently. "The Lord provides strength, not taxicabs.

You are a practical man, Elijah. You do not moon romantically over Earth's past, despite your healthy interest in it. Nor do you stubbornly embrace the City culture of Earth's present day. We felt that people such as yourself were the ones that could lead Earthmen to the stars once more.

Elijah Snow: 'Who have you pissed off this time, John?' John Stone: 'Sumatran robot death sluts -- Dammit, ONE of these buttons fires the atomic death biter --

There are degrees of justice, Elijah. When the lesser is incompatable with the greater, the lesser must give way.

OBEY DIVINE MESSENGERS “And we sent no Messenger but that he should be obeyed by Allah’s command” (Holy Qur-an 4:64) The so-called American Negroes have never had a Divine Messenger sent to them before the Honorable Elijah Muhammad.

Do you have any idea how rare love is? In a thousand years, I have found it but twice, and when I have, I have honored it.

The robot said, 'I have been trying, friend Julius, to understand some remarks Elijah made to me earlier. Perhaps I am beginning to, for it suddenly seems to me that the destruction of what should not be, that is, the destruction of what you people call evil, is less just and desirable than the conversion of thi sevil into what you call good.' He hesitated, then, almost as though he were surprised at his own owrds, he said, 'Go, and sin no more!

False religion may prevail, iniquity may abound, the love of many may wax cold, the cross of Calvary may be lost sight of, and darkness, like the pall of death, may spread over the world; the whole force of the popular current may be formed to overthrow the people of God; but in the hour of greatest peril the God of Elijah will raise up human instrumentalities to bear a message that will not be silenced.

One evening, for example, he was troubled because he could no longer tell whether or not his actions were pleasing to God. He went to see the bishop and asked what he should do. 'Abraham took in strangers, and God was happy,' came the reply. 'Elijah disliked strangers, and God was happy. David was proud of what he was doing, and God was happy. The publican before the alter was ashamed of what he did, and God was happy. John the Baptist went out into the desert, and God was happy. Paul went to the great cities of the Roman Empire, and God was happy. How can one know what will please the Almighty? Do what your heart commands, and God will be happy.

Okay. Well, firstly, Marcel is not my mortal enemy—he is my friend, albeit one who is unaware that I'm trying to sabotage his hold over the supernatural community of the French Quarter, but a friend nonetheless. And secondly, I daggered Elijah in order to gain Marcel's trust. If I had known he would place my brother in the hands of a particularly nasty teenaged witch, I certainly would have weighed my options a bit differently. And thirdly, sister, please.

Man projects his wounds upon the world, my friend. He judges everything, and in the judging he reveals himself.

His gorgeous ass flapped behind him like a mouthwatering stack of pancakes in his pants. My hunger for pancakes had never been stronger.

And, of course, you assume it's true. I mean, why else would I show interest in my own flesh and blood? A heartbroken little crybaby points his finger at me, and my own brother falls in line, eager to believe it! How quickly you believe the worst, especially when it comes from her. " My big brother, so, you doubt my intentions? Well, I can't say I'm surprised, standing next to the noble Elijah, how can I be anything but the lesser brother? A liar, a manipulator, a bastard. " hat's all I am to you, isn't it? And Rebekah. And, judging by the way Hayley hangs on your every word, it's clear she feels the same way! No doubt my child will as well. " You've said all that needs to be said, Brother... I'll play the role I've been given.

You and I may go to Harvard, we may go to York of England, or go to Al Ahzar in Cairo and get degrees from all of these great seats of learning. But we will never be recognized until we recognize our women.

As far as Elijah Prince was concerned, gay weddings could choke on their own cheery goddamned glitter and die.

When I was five, my mother and sister sat me up on the kitchen counter and explained the facts of life: the Easter Bunny didn't exist, Elijah was God's invisible friend, with any luck Nana would die soon and If I ever saw a unicorn, I should kill it or catch it for cash.

A human life is a beautiful thing," he said. "You humans.... you feel. You feel so deeply that it consumes you. There were humans I kept a watch over, though I would blink and they'd be fifty, sixty years older—and the time would come for me to meet them. For the longest time, I pitied them for their short lives. And I admit, Signa, that I have grown more callous with my age. But I have also grown to admire humans. They've such a short time to experience their lives, and so they must feel deeply. They must experience in one life-time things it's taken me an eternity to experience. When I see men like Elijah, rather than feel guilt for what I've done, I remember that he feels sorrow because he loved so deeply. And were I not real, Little Bird, were I not Death, he would never have experienced that love. So which is better? To live forever, or to live and love?

I would think you an utter fool if you did not doubt me, warrior. Instead, I am forced to respect your uncommon intelligence. Now what, do you suppose, should I do from there?

You are not American citizens or members of the white man’s world. The only American citizens are the white people who are originally from Europe. So why fight a losing battle by trying to be recognized as something you are not and never will be. I am not trying to disillusion you but merely telling you the truth.

The pain in itself is not joy. It is simply pain. But the meaning of the pain, that is joy.

He felt his hunger no longer as a pain but as a tide. He felt it rising in himself through time and darkness, rising through the centuries, and he knew that it rose in a line of men whose lives were chosen to sustain it, who would wander in the world, strangers from that violent country where the silence is never broken except to shout the truth. He felt it building from the blood of Abel to his own, rising and spreading in the night, a red-gold tree of fire ascended as if it would consume the darkness in one tremendous burst of flame. The boy’s breath went out to meet it. He knew that this was the fire that had encircled Daniel, that had raised Elijah from the earth, that had spoken to Moses and would in the instant speak to him. He threw himself to the ground and with his face against the dirt of the grave, he heard the command. GO WARN THE CHILDREN OF GOD OF THE TERRIBLE SPEED OF MERCY. The words were as silent as seed opening one at a time in his blood.

Elijah is overwhelmed by the sheer fact of all the people who have walked over this very spot. As he watches Nikes and loafers glide past, he tries to fathom the feet of centuries ago. A person could stay in this same place his whole life and meet millions of people from all over the world. But instead, everyone moves on, and meets no one.

To me, the very definition of the word 'Broken' suggests that something can be fixed.

No nation will ever respect us as long as we beg for that which we can do for ourselves. There has never been a leader of our people who went all-out to set up an economic plan for our people. I use the saying of Jesus, “All before me were thieves and robbers.

Mine to you. Yours to me. Bonded by blood, by spirit and by soul, we are one. No distance too far, no enemy too powerful, no sacrifice too great. I will always find you. I will always protect you. No matter what the cost. I am yours and you are mine. - Elijah

Christianity has long taught “Thou Shall Not Kill,” but for centuries the most devastating killings have occurred constantly by Christians killing Christians, killing Buddhists, killing Moslems, killing Jews and killing members of their own family or the families of friends or associates.

How quickly self rises to the surface, and the instrument is ready to believe he is something more than an instrument! How sadly easy it is to make of the very service God entrusts us with a pedestal on which to display ourselves. But God will not share His glory with another, and therefore does He "hide" those who may be tempted to take some of it unto themselves. It is only by retiring from public view and getting alone with God that we can learn our own nothingness.

He did not seek to assume the mantle of Elijah, to shed a light of the future upon the misty turmoil of events or resolve the prevailing light into a single flame; there was in him nothing of the prophet or the mystic. He was a simple soul who loved, and that was all.

He nuzzled her loosened vest off her shoulder and whispered in her ear. “One day soon, when you’re ready, I’m going to mount you like this. I’m going to ride you while you arch your neck for me. I’m going to mark you with my teeth. Fuck you. Mate with you. Then you’ll be mine, Vashti. Irrevocably. Every luscious, stubborn, dangerous inch of you. Mine.

One of the great truths of the Bible is that whenever God gets ready to do anything in the earth, He always works through a person or a group of people whom He has called and who have willingly responded to Him. The human factor is key for God’s activity on the earth. When God prepared to deliver the Israelites from Egypt, He called Moses. When He got ready to rescue His people from the Midianites, He called Gideon. When God wanted to warn His disobedient people of His judgment and call them back to Him, He called Elijah, Isaiah, Jeremiah, Amos, and the other prophets. When God was ready to send His Son into the world, He chose Mary, a humble peasant girl, to be His mother. When Jesus Christ prepared to send His message of salvation throughout the world, He called and anointed men and women—His Church—and commissioned them for the mission. This illustrates an incredible principle under which God operates: Without God we cannot, and without us God will not. For everything that God desires to do in the earth, He enters into partnership with those to whom He has already given dominion.

Now, the atonement of Christ is the most basic and fundamental doctrine of the gospel, and it is the least understood of all our revealed truths. Many of us have a superficial knowledge and rely upon the Lord and his goodness to see us through the trials and perils of life. But if we are to have faith like Enoch and Elijah we must believe what they believed, know what they knew, and live as they lived. May I invite you to join with me in gaining a sound and sure knowledge of the Atonement. We must cast aside the philosophies of men and the wisdom of the wise and hearken to that Spirit which is given to us to guide us into all truth. We must search the scriptures, accepting them as the mind and will and voice of the Lord and the very power of God unto salvation. As we read, ponder, and pray, there will come into our minds a view of the three gardens of God—the Garden of Eden, the Garden of Gethsemane, and the Garden of the Empty Tomb where Jesus appeared to Mary Magdalene.

Like Raphael’s Seven,” Izak continued, aching hope in his expression. “You’re a consort. Elijah’s consort has a Guard.” Elena didn’t know what she would do with a Guard, but saying no to this fragile, broken, hopeful boy was out of the question. “Consider yourself the first member.” His smile lit up the whole room.

Within the Nation, he [Malcolm] explained that his purpose was to present the views of Elijah Muhammad and to challenge distortions about their religion. In fact, his objectives were to turn upside down the standard racial dialectic of black subordination and white supremacy, and to show off his rhetorical skill at the expense of white authorities and Negro integrationists (185).

There are people,' he said, 'who give, and there are people who take. There are people who create, people who destroy, and people who don't do anything and drive the other two kinds crazy. It's born in you, whether you give or take, and that's the way you are. Ravens bring things to people. We're like that. It's our nature. We don't like it. We'd much rather be eagles, or swans, or even one of those moronic robins, but we're ravens and there you are. Ravens don't feel right without somebody to bring things to, and when we do find somebody we realize what a silly business it was in the first place." He made a sound between a chuckle and a cough. "Ravens are pretty neurotic birds. We're closer to people than any other bird, and we're bound to them all our lives, but we don't have to like them. You think we brought Elijah food because we liked him? He was an old man with a dirty beard.

The lives of men who have to live in our great cities are often tragically lonely. In many more ways than one, these dwellers in the hive are modern counterparts of Tantalus. They are starving to death in the midst of abundance. The crystal stream flows near their lips but always falls away when they try to drink of it. The vine, rich-weighted with its golden fruit, bends down, comes near, but springs back when they reach out to touch it...In other times, when painters tried to paint a scene of awful desolation, they chose the desert or a heath of barren rocks, and there would try to picture man in his great loneliness--the prophet in the desert, Elijah being fed by ravens on the rocks. But for a modern painter, the most desolate scene would have to be a street in almost any one of our great cities on a Sunday afternoon.

​Jacob was a cheater, Peter had a temper, David had an affair, Noah got drunk, Jonah ran from God, Paul was a murderer, Gideon was insecure, Miriam was a gossiper, Martha was a worrier, Thomas was a doubter, Sarah was impatient, Elijah was depressed, Moses stuttered, Zaccheus was short, Abraham was old, and Lazarus was dead…… God doesn’t call the qualified, He qualifies the Called!

The boy was his now, and that felt like it needed a gesture with weight. A ritual. A sacrifice. Elijah deserved that. He deserved the justice he’d spoken of earlier and Shep would give it to him. Hell, he’d hunt down the man who hurt Elijah and carve out his still-beating heart if that’s what Elijah needed to feel safe at night.

It seems to me that we spend most of our spiritual energies trying to explain why the God of Elijah, Samson, David, and Paul seems to have lost His muscle in our modern age. Did He grow tired of performing heroics? Did He wax feeble after all these years of running this whole universal show? Could it be true that God has really lost His muscle? Maybe it would be more accurate to say God lost His men.

We’re going after her, aren’t we? Eventually.” He wasn’t talking about Elijah. “Yeah. We are. You going to be okay with that?” He didn’t hesitate. “This is my home. This is my pack. I’ll do whatever it takes.” I reached up and squeezed the back of his neck. “We’re lucky to have you, Robbie. Even if you insist on wearing those fucking glasses.

Doggone it all!

But I must tell you that..." he paused and his voice filled with infinite gentleness and tenderness. "You are so very precious to me," he whispered against her neck. "You are my heart as it moves within my chest, my soul as it moves through my mind. The breath in my body that so fascinates you is your essence pouring in and out of me in a wave that drowns me over and over again until I cannot breathe for wanting you. Needing you.

The devils reared the poor so-called Negroes for 400 years and put fear in them when they were babies. They (the devils) kept them apart from their own kind coming in from abroad, so as to deprive them of any knowledge other than what he (the devil) has taught them. As soon as they hear of a so-called Negro learning and teaching his own people that which they (the devils) would not teach them, the devils then seek to kill that one or trail him wherever he goes, threatening those who would listen to him, believe him and follow him. Knowing that their very presence and inquiries might frighten or scare Negroes they. ask, “What is this you are listening to and believing in?” This will frighten most of them away from accepting his or her own salvation and keep them from returning to their own God, religion and people.

Therefore, there will be much opposition to him from his people who want to lead and not be followers of others. Especially the middle class, the black Christian preachers, and the college and university students who feel so proud of their worldly education and positions.

Thank you,” I whisper. “This means so much to me.” Slowly, even though he doesn't realize it, Elijah is giving me so much than he ever could and he's not even spending money. He's using time. Some people think time is a waste. But not to me. Time is a gift. Something to be treasured and never taken for granted. Something that's more precious than any dollar a person could spend. Why? Because you never know how much time a person has left. It can be taken away in an instant. In a heartbeat. And I'm determined to never waste a second of mine.

Beware of the national elections, my black brothers and sisters. There is no salvation in them for you—only false promises. The only salvation for you and me now is in unity and being under the guidance of Allah through His Messenger and His program for us all.

people don't really want original stories. they want different versions of the same story. this is called meta-narrative.

His voice wrapped around my body like queso around a smothered burrito.

I'm an exile. A disappointment. An Alpha without a Pack. A leader no one wants to follow. A flashy vessel hiding something unspeakable sacred and undeniably fragile. I am a monster; neither one thing, nor the other, belonging nowhere.

There is a beautiful moment in the bible when the prophet Elijah feels God’s resence. The Scriptures say that a great and powerful wind tore the mountains apart, but God was not in the wind. After the wind, there was an earthquake, but God was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. It was the whisper of God. Today we can hear the whisper where we least expect it; in a baby refugee and in a homeless rabbi, in crack addicts and displaced children, in a groaning creation.

Unless you put prayer with your fasting, there is no need to fast. If it doesn't mean anything to you, it won't mean anything to God. I can do without a lot of things, but I cannot do anything without Jesus. Moses fasted. Elijah fasted forty days. Paul fasted fourteen days. Jesus fasted forty days. If the children of God do not fast, how will we ever fit into the armor of God? Fasting is not a requirement; it is a choice. It is a vow you choose to make to pursue God on a deeper level. The entire time that you are on a fast you are acknowledging God. When you are feeling hungry, empty, and weak, you connect with God without all the clutter. In that way fasting is a time vow. It is also a discipline vow. Fasting, especially a longer fast, strengthens your character in every area of your life. If you do not have the power of a made-up mind to honor God with your body, you will be at the mercy of the lust of your flesh. If failure is not a possibility, then success doesn’t mean anything. Prayer and fasting were a big part of Jesus’s life. Why should it be such a small part of yours? If Jesus needed to fast, how much greater is our need to fast? If we are not drawing closer to God, we are drifting farther from Him. I am not in this for what I can get out of Jesus. I’m in this because He loved me first and gave Himself for me. I have nothing to go back to. I crossed that bridge a long time ago. The enemy, this world, difficult circumstances—it doesn’t matter. I’ll still be in church. I am never going to walk away from God.

Sometimes he wakes so far from himself that he can’t even remember who he is. “Where am I?” he asks, desperate, and then, “Who am I? Who am I?” And then he hears, so close to his ear that it is as if the voice is originating inside his own head, Willem’s whispered incantation. “You’re Jude St. Francis. You are my oldest, dearest friend. You’re the son of Harold Stein and Julia Altman. You’re the friend of Malcolm Irvine, of Jean-Baptiste Marion, of Richard Goldfarb, of Andy Contractor, of Lucien Voigt, of Citizen van Straaten, of Rhodes Arrowsmith, of Elijah Kozma, of Phaedra de los Santos, of the Henry Youngs. “You’re a New Yorker. You live in SoHo. You volunteer for an arts organization; you volunteer for a food kitchen. “You’re a swimmer. You’re a baker. You’re a cook. You’re a reader. You have a beautiful voice, though you never sing anymore. You’re an excellent pianist. You’re an art collector. You write me lovely messages when I’m away. You’re patient. You’re generous. You’re the best listener I know. You’re the smartest person I know, in every way. You’re the bravest person I know, in every way. “You’re a lawyer. You’re the chair of the litigation department at Rosen Pritchard and Klein. You love your job; you work hard at it. “You’re a mathematician. You’re a logician. You’ve tried to teach me, again and again. “You were treated horribly. You came out on the other end. You were always you.” ― Hanya Yanagihara, A Little Life

I unzipped his pants and touched his cold, scaly thighs. I opened my eyes as I grabbed his thick, long… TAIL? WHAT? DONALD TRUMP IS A FUCKING REPTILIAN! I screamed and let go of his tail. His neck flared up like that dinosaur on Jurassic Park,

I’ve been cut down, destroyed, and demolished. Someone once told me that the human mind is like a temple. A sound structure. Compiled by bricks, cement, and straw. Built by sweating slaves after hours and hours of back-breaking labor. But I disagree… I disagree because even the most sound and well-built structures can crumble. I’ve had days where I felt like my mind was crumbling in the palms of my hands and I was frantic, with fear and desperate with trembling fingers to put the pieces back together. I felt like that until my husband saved me. I want to cherish the way I feel about Elijah forever.

We must all make the mental leap from the pious histories we have read in the martyrologies to the reality of living flesh and blood. Our early martyrs were real men and women, with their own personalities, their flaws and their greatness. We are no different.

Did the Prophet Elijah really restore to life the dead child of the Widow? This story, along with all the other stories of the Bible, is a psychological drama which takes place in the consciousness of man. The Widow symbolizes every man and woman in the world; the dead child represents the frustrated desires and ambitions of man; while the prophet, Elijah, symbolizes the God power within man, or man’s awareness of being. The story tells us that the prophet took the dead child from the Widow’s bosom and carried him into an upper room. As he entered this upper room he closed the door behind them; placing the child upon a bed, he breathed life into him; returning to the mother, he gave her the child and said, “Woman, thy son liveth.

When God intends a mercy for his people, he stirs up the spirit of prayer in them. Fervency unites the soul and directs the thoughts to the work at hand. It will not allow diversions and denies all foreign thoughts seeking to intrude. Pray fervently or you do nothing. Cold praying is no more prayer than a painting of fire is fire. How can prayers that do not even warm your own heart move God’s? A fervent prayer will never find a cold reception with God. Elijah’s prayer called fire down from heaven because it carried fire up to heaven.

grief. We do and say strange things—sometimes bizarre things—when we are swallowed up in grief. No one should be hard on us when we say thoughtless and selfish things when we are in grief. Both Mary and Martha accused Jesus of being the cause of their brother’s death by not responding immediately to their request: “Lord, if you had been here, my brother would not have died” (John 11:21, 32). Jesus did not rebuke either of them. Instead, He wept with them (see John 11:35). So with all of us. He knows our frame; He remembers we are dust.

It's because of my grandfather that I became a Young Avenger. But it's hard sometimes, to be a black kid carrying a name like "Patriot". I remember talking to Captain America about before he died, and he explained what Patriotism meant to him... It wasn't about blindly supporting your government. It was about knowing what your country could be, what it should be... And trying to lead it there through your example. And holding it accountable when it failed. I remember he said: "There's noting patriotic about corruption or cover-ups... or defending them. But exposing them, well, that takes a hero.

That which we call a rose by any other name would smell as sweet.’ Is that it, Daneel?” Daneel paused, then said, “I am not certain what is meant by the smell of a rose, but if a rose on Earth is the common flower that is called a rose on Aurora, and if by its ‘smell’ you mean a property that can be detected, sensed, or measured by human beings, then surely calling a rose by another sound-combination—and holding all else equal—would not affect the smell or any other of its intrinsic properties.” “True. And yet changes in name do result in changes in perception where human beings are concerned.” “I do not see why, Partner Elijah.” “Because human beings are often illogical, Daneel. It is not an admirable characteristic.

I'm what the botanists call a hybrid," he said the first time Cora heard him speak, "A mixture of two different families. In flowers, such a concoction pleases the eye. When that amalgamation takes its shape in flesh and blood, some take great offence. In this room we recognize it for what it is - a new beauty come into the world, and it is in bloom all around us.

Sometimes, I hear people talk about the different men and women of the Old Testament, and there is a hint of jealousy. They may say it, or just insinuate it, but here's what they communicate...'What would it have been like to hear God's voice and see him move in such powerful ways? I wish it was the same for us as it was for those whose stories we read about in scripture. When I get to heaven I can't wait to ask David, Elijah, or Moses what it was like.' But I think it will be just the opposite in heaven. Before we can ask David what it was like to slay a giant, to win the battles, he'll say, Tell me what it was like on earth to have the Holy Spirit inside of you, giving you strength when you are weak. We might say to Elijah, What was it like to call down fire from heaven before the prophets of Baal and to raise that boy from the dead? And I think Elijah might say, yeah, he actually ended up dying again. You tell me what it's like to have God living inside of you. What was it like to live life on earth with the Holy Spirit giving you joy when you're depressed or giving you the power to overcome that sin in your life? We might say to Moses, What was it like to follow the cloud by day and the fire by night? What was it like to meet with God on that Mountain? And Moses might say, I had to climb that mountain to meet with God. You tell me what it was like to have him dwell in you everyday. What was it like to have the Holy Spirit giving you directions when you didn't know what to do or where to go?

Few of us can fully appreciate the terrible con­spiracy of noise there is about us, noise that denies us the silence and solitude we need for this culti­vation of the inner garden. It would not be hard to believe that the archenemy of God has conspired to surround us at every conceivable point in our lives with the interfering noises of civilization that, when left unmuffled, usually drown out the voice of God. He who walks with God will tell you plainly, God does not ordinarily shout to make Himself heard. As Elijah discovered, God tends to whisper in the garden. Ordering Your Private World, pg. 126

Destiny has chosen me for the Wind,” he said in resonant tones as he swept out his hands in a showman’s gesture, even while he winked at her. “Atmospheres, temperature, air, these are mine to beckon.” And he did, sweeping a breeze through the room just strong enough to make Legna’s gown ruffle. Suddenly, without even a flash of light or warning, Elijah’s form dissipated into thin air, becoming the air. His voice swirled all around her as he playfully lifted her hair up from her shoulders, drawing it into a banner that fluttered high above her head, making her laugh. “The weather sways to my will, the tempests and pressures of it mine to manipulate. I can infuse a place with life-giving oxygen or remove it completely. The Wind is the breath of life, and She breathes through me.

The racial problems that consumed Guitar were the most boring of all. He wondered what they would do if they didn't have black and white problems to talk about. Who would they be if they couldn't describe the insults, the violence, and oppression that their lives (and the television news) were made up of? If they didn't have Kennedy or Elijah to quarrel about? They excused themselves for everything. Every job of work undone, every bill unpaid, every illness, every death was The Man's fault. And Guitar was becoming just like them—except he made no excuse for himself—just agreed, it seemed to Milkman, with every grievance he heard.

«Ascolta, so come ti senti: sei prevenuto, hai paura, ti senti insicuro, credi che la felicità per te sia irraggiungibile. Ti assicuro che non è così. Io non ti lascerò mai, sarò sempre al tuo fianco, malgrado i tuoi sbalzi d’umore e la tua stronzaggine. Ci sarò per te, ci sono sempre stata. E ti amo, Elijah, dovresti saperlo.» Annuisce, ma l’espressione combattuta non va via dal suo viso. Non crede ancora di meritare la felicità. Non può vivere così, deve lasciarsi il passato alle spalle, prendere coscienza del fatto che da ora in poi la nostra vita sarà insieme, amarmi con tutto se stesso e mettersi in gioco. «Anche io ti amo e cercherò di dimostrartelo, di essere più ottimista. Mi fido di noi e so che il nostro amore è fortissimo, che siamo un’unica cosa e niente può separarci, nemmeno le mie insicurezze del cazzo.» Mi alzo sulle punte e assaggio le sue labbra con frenesia «Così ti voglio» mormoro. Si morde il labbro, incastrandomi con uno sguardo malizioso. «Io ti voglio in qualsiasi modo» esclama.

I was born in the South. I married and went to Detroit with my two children in 1923. I know the South and the Southern white people. They are actually a people who envy any success that comes to he so called Negro in any way. If you own a little more than the white man there, why he’s against you; he may even kill you. He may bomb you or destroy your property. He just doesn’t like the fact of your having anything. Whether in court, in justice or in any way. This is naturally in their blood. They want the black man to have nothing

On the hearth, in front of a back-brand to give substance, blazed a fire of thorns, that crackled 'like the laughter of the fool.' Nineteen persons were gathered here. Of these, five women, wearing gowns of various bright hues, sat in chairs along the wall; girls shy and not shy filled the window-bench; four men, including Charley Jake the hedge-carpenter, Elijah New the parish-clerk, and John Pitcher, a neighboring dairyman, the shepherd's father-in-law, lolled in the settle; a young man and maid, who were blushing over tentative pourparlers on a life companionship, sat beneath the corner-cupboard; and an elderly engaged man of fifty or upward moved restlessly about from spots where his betrothed was not to the spot where she was. Enjoyment was pretty general, and so much the more prevailed in being unhampered by conventional restrictions. Absolute confidence in each other's good opinion begat perfect ease, while the finishing stroke of manner, amounting to a truly princely serenity, was lent to the majority by the absence of any expression or trait denoting that they wished to get on in the world, enlarge their minds, or do any eclipsing thing whatever - which nowadays so generally nips the bloom and bonhomie of all except the two extremes of the social scale. ("The Three Strangers")

We love Christmas presents but not Christ; Easter baskets but not crosses. We want to tell our friends with cancer that we will pray for them (we don’t) and our puddle-eyed children that their goldfish have gone to heaven (doubtful). When we lose our jobs we want to take comfort in the idea that God doesn’t give us more than we can handle, but really, how can we? We have absolutely no idea what God has given us or what it might be for. We haven’t talked to Him in ages.

the most clear evidence and assurance of the truth and goodness in these holy things of Christ and the new creature arises out of themselves, as light follows from the body of the Sun, without the contusion or compulsion of an harsh arguments.  And by a holy sympathy a regenerate heart entertains with infinite delight these precious and holy truths.  Arguments and syllogisms make a great noise in the world.  I think they are like that appearance in Horeb to the prophet Elijah when the great and strong wind broke the mountains and broke in pieces all the rocks.  But it is said, the Lord was not found in the wind, nor in the earthquake, nor in the fire, but He was in the still, small voice.  Lux spiritus santi est lenis luxs, persundens sementibus, the Holy Spirit does gently hover over the soul and brood upon it.  Heavenly doctrine falls down upon the spirits of men, not like a mighty violent rain, but like a shower of oil, like a sweet honey-dew.

You are absolutely the boss, and we have nothing. And we are asking to leave you, that’s all we’re asking. We can’t get along with you in peace; you don’t want us in peace. “If we sit over there in that house across the street, peaceful all day and all night, after a while that worries you. You will send someone around to see what is going on over there in that house. “It’s the white man’s way of starting trouble—breaking the peace of people by interfering with their peace. We’re not sitting over there in that house planning anything but are trying to plan peace for the house.

What the hell is taking so long?” Elijah complained. “Elijah, hush,” Legna admonished. “It is their joining. Let them be.” Legna moved to snuggle up against her brother, allowing him to keep her warm as the three of them awaited the bride and her groom. “Jacob! I swear if you don’t put me down this very instant I’m going to marry someone else!” Isabella’s voice carried shrilly through the night, half annoyed, half laughing. The three waiting at the altar turned in unison to see the couple break from the tree line. Jacob had indeed carried his bride out of the woods, but he’d done so by slinging her over a shoulder, leaving her backside displayed prominently. Elijah choked on a laugh and Legna released a horrified gasp. Noah reached out to stay her from moving. “Let it be, Legna. What did you expect from the two of them?” Serves you right, you little tease. Jacob, please! You’re embarrassing me! And having me walk out of the woods in a state of arousal would not have embarrassed me? I said I was sorry! Was that before or after the mental striptease you sent me? Isabella sighed with exasperation, and then giggled. “You know, Emily Post is having heart failure right about now.” “Good, then that makes two of us.

Fine. I understand,” she said with a little shrug, turning her head slightly so he couldn’t see her eyes. “If it’s really that important to you, I’ll go have sex with a human male first. Then I’ll know what I’m talking about before I broach the matter with you again.” Jacob felt the statement the same way he had felt the blast of Elijah’s intervention the first night he had touched her. It slammed into him with breathtaking brutality, destroying his sense of direction and balance. Rage surged through him, turning his eyes into glistening black voids. The idea of another man touching that precious skin, kissing her sweet, delicious mouth, was more than he could stand. What she was suggesting this time was too much. Beyond too much. “Over my dead body . . . over my obliterated soul will I ever allow such a thing.” The declaration was a cross between a growl and a soft roar. Bella could see him shaking from head to toe, could feel it vibrating through the door behind her. In all of an instant, the cool, sophisticated Jacob disappeared and a possessive beast reared its head in his place. Now that’s more like it, Isabella mused, with a mental smile. “But”—she blinked her wide eyes up at him in all innocence—“you just said—“ “I said forget it, Isabella!” the Enforcer exploded, the pressure of his hands on the door at her back making the wood pop and creak ominously. “No one is going to touch you, do you understand?

So tell me, Miss Fitt, do you know when your brother will return?" "No." I wet my lips. "Do you know Elijah?" He looked off to the right. "I know of your brother." "Oh?" "Of course." He folded his arms over his chest and returned his gaze to me. "Everyone knows of the Philadelphia Fitts.I even know of you." "You mean Allison told you about me." His lips twitched. "Certainly." I stroked my amethysts and made my expression passive. I didn't care one whit about her gossip-though I did wish she wouldn't talk about me to Clarence. I'd prefer if eligible young men learned my faults after meeting me. He flashed his eyebrows playfully, as if knowing where my thoughts had gone. "You needn't worry. She's said nothing unkind. She finds you amusing-she likes to talk, you know?" "I hadn't noticed," I said flatly. Saying Allison loved to gossip was like saying birds enjoyed flying. It was not so much a hobby as part of her physiology. Clarence's smile expanded, and his eyes crinkled. "Apparently there was an insult you gave her a few days ago, though...She had to ask me what it meant." My face warmed, and I looked away. "I believe I might have called her a spoiled Portia with no concept of mercy." He laughed and hit his knee. "That's right. Portia's speech on mercy in the final act of The Merchant of Venice. Allie had no idea what you meant." "In my defense, she was taunting me-" "With no mercy?" "Something like that," I mumbled, embarrassed he'd heard abou tit. "Oh,I have no doubt. One of Allie's charms is her childish teasing." He laughed again and shook his head. "Next time, though, I suggest you use less obscure insults. They might hit their mark better.

I will raise them up a prophet from among thy brethern like unto thee and will put my words in his mouth and shall speak unto them all that I command him.” This is an answer or a prophecy that compares with the prayer of Abraham—that God raised up a messenger from among them and taught him the wisdom and the book, because his people would not have knowledge of the book and were only guessing at its meaning. This book is referring to the Bible—that they were guessing at its meaning. This is true! Thousands of preachers here are preaching the Bible and do not understand the true meaning of it. They only guess at its meaning.

Sometimes,” he said, “life does seem to be unfair. Do you know the story of Elijah and the Rabbi Jachanan?” “No,” said the Wart. He sat down resignedly upon the most comfortable part of the floor, perceiving that he was in for something like the parable of the looking-glass. “This rabbi,” said Merlyn, “went on a journey with the prophet Elijah. They walked all day, and at nightfall they came to the humble cottage of a poor man, whose only treasure was a cow. The poor man ran out of his cottage, and his wife ran too, to welcome the strangers for the night and to offer them all the simple hospitality which they were able to give in straitened circumstances. Elijah and the Rabbi were entertained with plenty of the cow’s milk, sustained by home-made bread and butter, and they were put to sleep in the best bed while their kindly hosts lay down before the kitchen fire. But in the morning the poor man’s cow was dead.” “Go on.” “They walked all the next day, and came that evening to the house of a very wealthy merchant, whose hospitality they craved. The merchant was cold and proud and rich, and all that he would do for the prophet and his companion was to lodge them in a cowshed and feed them on bread and water. In the morning, however, Elijah thanked him very much for what he had done, and sent for a mason to repair one of his walls, which happened to be falling down, as a return for his kindness. “The Rabbi Jachanan, unable to keep silence any longer, begged the holy man to explain the meaning of his dealings with human beings. “ ‘In regard to the poor man who received us so hospitably,’ replied the prophet, ‘it was decreed that his wife was to die that night, but in reward for his goodness God took the cow instead of the wife. I repaired the wall of the rich miser because a chest of gold was concealed near the place, and if the miser had repaired the wall himself he would have discovered the treasure. Say not therefore to the Lord: What doest thou? But say in thy heart: Must not the Lord of all the earth do right?’

Much of what it takes to succeed in school, at work, and in one’s community consists of cultural habits acquired by adaptation to the social environment. Such cultural adaptations are known as “cultural capital.” Segregation leads social groups to form different codes of conduct and communication. Some habits that help individuals in intensely segregated, disadvantaged environments undermine their ability to succeed in integrated, more advantaged environments. At Strive, a job training organization, Gyasi Headen teaches young black and Latino men how to drop their “game face” at work. The “game face” is the angry, menacing demeanor these men adopt to ward off attacks in their crime-ridden, segregated neighborhoods. As one trainee described it, it is the face you wear “at 12 o’clock at night, you’re in the ‘hood and they’re going to try to get you.”102 But the habit may freeze it into place, frightening people from outside the ghetto, who mistake the defensive posture for an aggressive one. It may be so entrenched that black men may be unaware that they are glowering at others. This reduces their chance of getting hired. The “game face” is a form of cultural capital that circulates in segregated underclass communities, helping its members survive. Outside these communities, it burdens its possessors with severe disadvantages. Urban ethnographer Elijah Anderson highlights the cruel dilemma this poses for ghetto residents who aspire to mainstream values and seek responsible positions in mainstream society.103 If they manifest their “decent” values in their neighborhoods, they become targets for merciless harassment by those committed to “street” values, who win esteem from their peers by demonstrating their ability and willingness to insult and physically intimidate others with impunity. To protect themselves against their tormentors, and to gain esteem among their peers, they adopt the game face, wear “gangster” clothing, and engage in the posturing style that signals that they are “bad.” This survival strategy makes them pariahs in the wider community. Police target them for questioning, searches, and arrests.104 Store owners refuse to serve them, or serve them brusquely, while shadowing them to make sure they are not shoplifting. Employers refuse to employ them.105 Or they employ them in inferior, segregated jobs. A restaurant owner may hire blacks as dishwashers, but not as wait staff, where they could earn tips.

Sometimes he wakes so far from himself that he can't even remember who he is. 'Where am I?' he asks, desperate, and then, 'Who am I? Who am I?' And then he hears, so close to his ear that it is as if the voice is originating inside his own head, Willem's whispered incantation. 'You're Jude St. Francis. You are my oldest, dearest friend. You're the son of Harold Stein and Julia Altman. You're the friend of Malcolm Irvine, Jean-Baptiste Marion, of Richard Goldfarb, of Andy Contractor, of Lucien Voigt, of Citizen van Straaten, of Rhodes Arrowsmith, of Elijah Kozma, of Phaedra de los Santos, of the Henry Youngs. You're a New Yorker. You live in SoHo. You volunteer for an arts organization; you volunteer for a food kitchen. You're a swimmer. You're a baker. You're a cook. You're a reader. You have a beautiful voice, though you never sing anymore. You're an excellent pianist. You're an art collector. You write me lovely messages when I'm away. You're patient. You're generous. You're the best listener I know. You're the smartest person I know, in every way. You're the bravest person I know, in every way. You're a lawyer. You're the chair of the litigation department at Rosen Pritchard and Klein. You love your job, you work hard at it. You're a mathematician. You're a logician. You've tried to teach me, again and again. You were treated horribly. You came out on the other end. You were always you. On and on Willem talks, chanting him back to himself, and in the daytime - sometimes days later - he remembers pieces of what Willem has said and holds them close to him, as much as for what he said as for what he didn't, for how he hadn't defined him. But in the nighttime he is too terrified, he is too lost to recognize this. His panic is too real, too consuming. 'And who are you?' he asks, looking at the man who is holding him, who is describing someone he doesn't recognize, someone who seems to have so much, someone who seems like such an enviable, beloved person. 'Who are you?' The man has an answer to this question as well. 'I'm Willem Ragnarsson,' he says. 'And I will never let you go.

I’ll tell you this, if he gives me one more order with that W word again, I’m going to divorce him before we can even finish the wedding.” “The W . . . Okay, Bella, as usual you have lost me. W word?” “Yeah. W, . . . as in Wife. Ugh! He’s always saying or thinking things in this high and mighty way and tacking the word ‘wife’ onto the end like it’s some kind of password that lets him order me around.” Bella noted her friend’s still perplexed expression, so she screwed up her face, attitude, and voice into an uncanny approximation of Jacob. “‘I do not want you hunting in your condition, wife. It is too dangerous for you and the babe to accompany me, wife. I have told Elijah that there are to be no more training lessons until after the birth, and do not argue with me about this, wife, because my mind is set.” Isabella sagged back with a frustrated sigh. “Oy! It’s just so obnoxious and so . . . high-handed! You know the honeymoon is over when you go from ‘my love,’ ‘my little flower,’ and ‘my heart’ and become simply ‘wife.’” Legna smothered the urge to chuckle. Her little friend’s famous sarcasm always tickled her, and it was meant to tickle. Bella had a way of hiding behind her wit and humor. She was stating things that clearly disturbed her, but she mocked them in such a way that anyone who did not know her would treat it as little more than a comedy routine. Legna knew better. “Now, Bella, you know Jacob adores you. He naturally wants to protect you. He literally worships the ground you walk on.” “Ha ha,” Bella said dryly. “Earth Demon. Worship the ground. Cute. Really cute.” “Well, come on now. Seriously. As a Demon of the Earth, Jacob has an affinity with nature.

Okay, okay . . . where do you hear it coming from?” “Around here somewhere.” “Always in this spot?” “No. Not always. You are going to think I am even more insane, but I swear it is following me around.” “Maybe it is my new powers. The power to drive you mad.” She wriggled her fingers at him theatrically as if she were casting a curse on him. “You already drive me mad,” he teased, dragging her up against him and nibbling her neck with a playful growling. “Ah hell,” he broke off. “I really am going mad. I cannot believe you cannot hear that. It is like a metronome set to some ridiculously fast speed.” He turned and walked into the living room, looking around at every shelf. “The last person to own this place probably had a thing for music and left it running. Listen. Can you hear that?” “No,” she said thoughtfully, “but I can hear you hearing it if I concentrate on your thoughts. What in the world . . . ?” Gideon turned, then turned again, concentrating on the rapid sound, following it until it led him right up to his wife. “It is you!” he said. “No wonder it is following me around. Are you wearing a watch?” He grabbed her wrist and she rolled her eyes. “A Demon wearing a watch? Now I have heard everything.” Suddenly Gideon went very, very still, the cold wash of chills that flooded through him so strong that she shivered with the overflow of sensation. He abruptly dropped to his knees and framed her hips with his hands. “Oh, Legna,” he whispered, “I am such an idiot. It is a baby. It is our baby. I am hearing it’s heartbeat!” “What?” she asked, her shock so powerful she could barely speak. “I am with child?” “Yes. Yes, sweet, you most certainly are. A little over a month. Legna, you conceived, probably the first time we made love. My beautiful, fertile, gorgeous wife.” Gideon kissed her belly through her dress, stood up, and caught her up against him until she squeaked with the force of his hug. Legna went past shock and entered unbelievable joy. She laughed, not caring how tight he held her, feeling his joy on a thousand different levels. “I never thought I would know this feeling,” he said hoarsely. “Even when we were getting married, I never thought . . . It did not even enter my mind!” Gideon set her down on her feet, putting her at arm’s length as he scanned her thoroughly from head to toe. “I cannot understand why I did not become aware of this sooner. The chemical changes, the hormone levels alone . . .” “Never mind. We know now,” she said, throwing herself back up against him and hugging him tightly. “Come, we have to tell Noah . . . and Hannah! Oh, and Bella! And Jacob, of course. And Elijah. And we should inform Siena—” She was still rattling off names as she teleported them to the King’s castle.

What do you do when your greatest accomplishments lead you straight down the path of an even greater fear? Instead of summoning his faith and standing firm to see the deliverance of his God, Elijah retreats. And in his escape from his geographical surroundings, he begins to back down from the boldness that has characterized his whole ministry up to this point. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep. (1 Kings 19:3–5) Now I’m confused. Verse 3 says he was running for his life. Yet verse 4 says he asked God to kill him. Which one is it? Are you looking for life support, Elijah? Or shall God send the angels of euthanasia? One of these things is not like the other. The more I studied this text, though, and considered the context of Elijah’s despair and compared it to similar feelings I’ve experienced under much less duress, the more I got it. Although the text says Elijah ran for his life—and I’m sure that’s how it appeared—it seems like something deeper is going on. In fact, I’m not sure Elijah was running for his life at all, at least not in the sense we would use that phrase. I believe Elijah was actually running from his life. You see, it had been a long, lonely three years for Elijah. Did he survive the drought? Undoubtedly. And through him God won the battle with a unanimous decision. But winning can be as exhausting as losing. Sometimes the pressure of success can drain you at an even deeper level than the frustration of failure. Elijah knows Queen Jezebel doesn’t have the power to call on her gods and end his life. If she had, he’d have been buried beside his bull back on the mountain. So it’s safe to assume that his greatest fear at this point isn’t dying. His greatest fear is living—and having to fight yet another agonizing battle. Jezebel’s threat is ultimately impotent, yes. But that doesn’t make it ineffective. Because fear often finds its power, not in our actual situation, but in what we tell ourselves about our situation.