Elevator Operator Quotes

I know in the spy movies it always looks really cool when the operative goes from a maid's uniform to a slinky, sexy, ballgown in the amount of time it takes an elevator to climb three floors. Well, I don't know how it is for TV spies, but I can tell you that even with Velcro, the art of the quick change is one that must take a lot of practice (not to mention better lighting than one is likely to find in a tunnel that was once part of the underground railroad).

Quietly, Macey went through her options. Even though the masked men were asking for cell phones, the gunmen were making so much noise that she was sure someone had already called 911. The obvious exits were blocked, and the elevators had no doubt been disabled. The men moved with confidence and order, but they weren’t trying to be quiet. There was nothing covert at all about this operation. Unlike the boy beside her.

There you are," Hale told his mother when he found her. "Oh, darling, do you know Michael Calloway? His mother is the event chair. We've just been arguing over whether he is going to let me outbid him for this gorgeous antique clock," Mrs. Hale said, but her son didn't care. "Sorry," Hale told the man in the tux with the small bits of sweat gathering at his brow. "I need her," he said, pulling his mother from the table and toward the bank of elevators on the far sie of the room, the ones that appeared to be operational. "Mom, I need you to come with me," "But, darling," the woman protested, "its Swiss!" The elevator dinged and Hale pushed her inside it. "Sorry, Dad will meet you downstairs.

The novel’s not dead, it’s not even seriously injured, but I do think we’re working in the margins, working in the shadows of the novel’s greatness and influence. There’s plenty of impressive talent around, and there’s strong evidence that younger writers are moving into history, finding broader themes. But when we talk about the novel we have to consider the culture in which it operates. Everything in the culture argues against the novel, particularly the novel that tries to be equal to the complexities and excesses of the culture. This is why books such as JR and Harlot’s Ghost and Gravity’s Rainbow and The Public Burning are important—to name just four. They offer many pleasures without making concessions to the middle-range reader, and they absorb and incorporate the culture instead of catering to it. And there’s the work of Robert Stone and Joan Didion, who are both writers of conscience and painstaking workers of the sentence and paragraph. I don’t want to list names because lists are a form of cultural hysteria, but I have to mention Blood Meridian for its beauty and its honor. These books and writers show us that the novel is still spacious enough and brave enough to encompass enormous areas of experience. We have a rich literature. But sometimes it’s a literature too ready to be neutralized, to be incorporated into the ambient noise. This is why we need the writer in opposition, the novelist who writes against power, who writes against the corporation or the state or the whole apparatus of assimilation. We’re all one beat away from becoming elevator music.

One would never defeat one's circumstances by working and saving one's pennies; one would never, by working, acquire that many pennies, and, besides, the social treatment accorded even the most successful Negroes proved that one needed, in order to be free, something more than a bank account. One needed a handle, a lever, a means of inspiring fear. It was absolutely clear that the police would whip you and take you in as long as they could get away with it, and that everyone else—housewives, taxi-drivers, elevator boys, dishwashers, bartenders, lawyers, judges, doctors, and grocers—would never, by the operation of any generous human feeling, cease to use you as an outlet for his frustrations and hostilities.

Instead of getting the house like Mount Vernon, they had moved into the little house on Greentree Avenue in Westport, and Betsy had become pregnant, and he had thrown the vase against the wall, and the washing machine had broken down. And Grandmother had died and left her house to somebody, and instead of being made vice-president of J. H. Nottersby, Incorporated, he had finally arrived at a job where he tested mattresses, was uneasy when his boss said he wanted to see him without explaining why, and lived in fear of an elevator operator.

He never understood why she averted her gaze when an old Negro woman shuffled past on the sidewalk, why she was always so curt with the elevator operators. She was jumpy around Negroes, like a child who’d been bit by a dog.

Modern elevators are strange and complex entities. The ancient electric winch and “maximum-capacity-eight-persons" jobs bear as much relation to a Sirius Cybernetics Corporation Happy Vertical People Transporter as a packet of mixed nuts does to the entire west wing of the Sirian State Mental Hospital. This is because they operate on the curious principle of “defocused temporal perception.” In other words they have the capacity to see dimly into the immediate future, which enables the elevator to be on the right floor to pick you up even before you knew you wanted it, thus eliminating all the tedious chatting, relaxing and making friends that people were previously forced to do while waiting for elevators. Not unnaturally, many elevators imbued with intelligence and precognition became terribly frustrated with the mindless business of going up and down, up and down, experimented briefly with the notion of going sideways, as a sort of existential protest, demanded participation in the decision-making process and finally took to squatting in basements sulking. An impoverished hitchhiker visiting any planets in the Sirius star system these days can pick up easy money working as a counselor for neurotic elevators.

So she learned ways of conserving bits of seconds. Long before the train ground to a stop at her station, she pushed her way to the door to be one of the first expelled when it slid open. Out of the train, she ran like a deer, circling the crowd to be the first up the stairs leading to the street. Walking to the office, she kept close to the buildings so she could turn corners sharply. She crossed streets kittycorner to save stepping off and on an extra pair of curbs. At the building, she shoved her way into the elevator even though the operator yelled "Car's full!" And all this maneuvering to arrive one minute before, instead of after nine!

I smiled at him, and told him that men in our circumstances were past the operation of fear: that seeing almost every condition that could be, was better than that which we were supposed to be in, we ought to expect that the consequence, whether death or life, would be sure to be a deliverance. I asked him what he thought of the circumstances of my life, and whether a deliverance were not worth venturing for. ‘And where, sir,’ said I, ‘is your belief of my being preserved here on purpose to save your life, which elevated you a little while ago? For my part,’ said I, ‘there seems to be but one thing amiss in all the prospect of it.’ ‘What’s that?’ says he. ‘Why,’ said I, ‘ ’tis that as you say, there are three or four honest fellows among them, which should be spared; had they been all of the wicked part of the crew, I should have thought God’s providence had singled them out to deliver them into your hands; for depend upon it, every man of them that comes a-shore are our own, and shall die or live as they behave to us.

Nancy thanked him, then went to her convertible. She drove carefully through the city traffic and finally reached Hilo Street. Mrs. Stewart’s apartment house was Number 76. Nancy scanned the buildings and found that this one was the largest on the street. It was ultramodern in design and about twenty stories high. After parking her car, she smoothed her hair and got out. A red-coated doorman nodded pleasantly to the young detective as she entered the building a minute later. Nancy checked the directory and saw that Mrs. Stewart was in Apartment Three on the fourth floor. She rang the elevator button. Almost instantly, aluminum doors slid open noiselessly, and Nancy stepped inside the carpeted elevator. It was self-operated, and Nancy pushed the fourth-floor control.

The traditional Chinese kingdoms operated under centuries of constraints on commerce. The building of walls on their borders had been a way of limiting such trade and literally keeping the wealth of the nation intact and inside the walls. For such administrators, giving up trade goods was the same as paying tribute to their neighbors, and they sought to avoid it as much as they could. The Mongols directly attacked the Chinese cultural prejudice that ranked merchants as merely a step above robbers by officially elevating their status ahead of all religions and professions, second only to government officials. In a further degradation of Confucian scholars, the Mongols reduced them from the highest level of traditional Chinese society to the ninth level, just below prostitutes but above beggars.

All you know I know: careening astronauts and bank clerks glancing at the clock before lunch; actresses cowling at light-ringed mirrors and freight elevator operators grinding a thumbful of grease on a steel handle; student riots; know that dark women in bodegas shook their heads last week because six months prices have risen outlandishly; how coffee tastes after you've held it in your mouth, cold, a whole minute.

I wish my car's radio volume dial also operated my air conditioner, so the louder I crank up a hot song, the cooler it would be. Oh, and more music needs to be made about ducks, because that would be even cooler.

Good riddance, you might imagine. But the worries about operator-less elevators were quite similar to the concerns we hear today about driverless cars. In fact, I learned something surprising when I was invited to speak to the Otis Elevator Company in Connecticut in 2006. The technology for automatic elevators had existed since 1900, but people were too uncomfortable to ride in one without an operator. It took the 1945 strike and a huge industry PR push to change people’s minds,

Throughout the human life span there remains a constant two-way interaction between psychological states and the neurochemistry of the frontal lobes, a fact that many doctors do not pay enough attention to. One result is the overreliance on medications in the treatment of mental disorders. Modern psychiatry is doing too much listening to Prozac and not enough listening to human beings; people’s life histories should be given at least as much importance as the chemistry of their brains. The dominant tendency is to explain mental conditions by deficiencies of the brain’s chemical messengers, the neurotransmitters. As Daniel J. Siegel has sharply remarked, “We hear it said everywhere these days that the experience of human beings comes from their chemicals.” Depression, according to the simple biochemical model, is due to a lack of serotonin — and, it is said, so is excessive aggression. The answer is Prozac, which increases serotonin levels in the brain. Attention deficit is thought to be due in part to an undersupply of dopamine, one of the brain’s most important neurotransmitters, crucial to attention and to experiencing reward states. The answer is Ritalin. Just as Prozac elevates serotonin levels, Ritalin or other psychostimulants are thought to increase the availability of dopamine in the brain’s prefrontal areas. This is believed to increase motivation and attention by improving the functioning of areas in the prefrontal cortex. Although they carry some truth, such biochemical explanations of complex mental states are dangerous oversimplifications — as the neurologist Antonio Damasio cautions: "When it comes to explaining behavior and mind, it is not enough to mention neurochemistry... The problem is that it is not the absence or low amount of serotonin per se that “causes” certain manifestations. Serotonin is part of an exceedingly complicated mechanism which operates at the level of molecules, synapses, local circuits, and systems, and in which sociocultural factors, past and present, also intervene powerfully. The deficiencies and imbalances of brain chemicals are as much effect as cause. They are greatly influenced by emotional experiences. Some experiences deplete the supply of neurotransmitters; other experiences enhance them. In turn, the availability — or lack of availability — of brain chemicals can promote certain behaviors and emotional responses and inhibit others. Once more we see that the relationship between behavior and biology is not a one-way street.

You want to leave the moat, to go back to the room; you’re already turning and trying to find the door, covered with fake leather, in the steep wall of the moat, but the master succeeds in grabbing your hand and, looking straight in your eyes, says: Your assignment: describe the jaw of a crocodile, the tongue of a hummingbird, the steeple of the New Maiden Convent, a shoot of bird cherry, the bend of the Lethe, the tail of any village dog, a night of love, mirages over hot asphalt, the bright midday in Berezov, the face of a flibbertigibbet, the garden of hell, compare the termite colony to the forest anthill, the sad fate of leaves to the serenade of a Venetian gondolier, and transform a cicada into a butterfly, turn rain into hail, day into night, give us today our daily bread, make a sibilant out of a vowel, prevent the crash of the train whose engineer is asleep, repeat the thirteenth labor of Hercules, give a smoke to a passerby, explain youth and old age, sing a song about a bluebird bringing water in the morn, turn your face to the north, to the Novgorodian barbicans, and then describe how the doorman knows it is snowing outside, if he sits in the foyer all day, talks to the elevator operator, and does not look out the window because there is no window; yes, tell how exactly, and in addition, plant in your orchard a white rose of the winds, show it to the teacher Pavel and, if he likes it, give the white rose to the teacher Pavel, pin the flower to his cowboy shirt or to his dacha hat, bring joy to the man who departed to nowhere, make your old pedagogue—a joker, a clown, and a wind-chaser—happy.

An 87 on the left, an 87 on the right. If a guest is dissatisfied with an elevator operator he can note the number and report him to the nearest starter. 'That 87 is a son-of-a-bitch, that 87 took me four floors too high, 87 87 87, I wasted two minutes in this box, that goddam son-of-a-bitch 87!' It's fun to berate a number. It's fun to use numbers. 24,035 deported to Siberia. Fun. Forty-seven dead in an airplane crash. Fun. 7,038,456 needles sold. Fun. Tonight Mister X got lucky three times. Fun. Today Miss Y died once. Fun. Right now I'm alone and I'll take a pill and have more fun.

Darkness seems to have prevailed and has taken the forefront. This country as in the 'cooperation' of The United States of America has never been about the true higher-good of the people. Know and remember this. Cling to your faith. Roll your spiritual sleeves up and get to work. Use your energy wisely. Transmute all anger, panic and fear into light and empowerment. Don't use what fuels them; all lower-energy. Mourn as you need to. Console who you need to—and then go get into the spiritual and energetic arena. There's plenty work for us to do; within and without. Let's each focus on becoming 'The President of Our Own Life. Cultivate your mind. Pursue your purpose. Shine your light. Elevate past—and reject—any culture of low vibrational energy and ratchetness. Don't take fear, defeat or anger—on or in. The system is doing what they've been created to do. Are you? Am I? Are we—collectively? Let's get to work. No more drifting through life without your higher-self in complete control of your mind. Awaken—fully. Activate—now. Put your frustrations or concerns into your work. Don't lose sight. There is still—a higher plan. Let's ride this 4 year energetic-wave like the spiritual gangsters that we are. This will all be the past soon. Let's get to work and stay dedicated, consistent and diligent. Again, this will all be the past soon. We have preparing and work to do. Toxic energy is so not a game. Toxic energy and low vibrations are being collectively acted out on the world stage. Covertly operating through the unconscious weak spots and blind spots in the human psyche; making people oblivious to their own madness, causing and influencing them to act against–their–own–best–interests and higher-good, as if under a spell and unconsciously possessed. This means that they are actually nourishing the lower vibrational energy with their lifestyle, choices, energy and habits, which is unconsciously giving the lower-energy the very power and fuel it needs—for repeating and recreating endless drama, suffering and destruction, in more and more amplified forms on a national and world stage. So what do we do? We take away its autonomy and power over us while at the same time empowering ourselves. By recognizing how this energetic/spiritual virus or parasite of the mind—operates through our unawareness is the beginning of the cure. Knowledge is power. Applied knowledge is—freedom. Our shared future will be decided primarily by the changes that take place in the psyche of humanity, starting with each of us— vibrationally. In closing and most importantly, the greatest protection against becoming affected or possessed by this lower-energy is to be in touch with our higher vibrational-self. We have to call our energy and power back. Being in touch with our higher-self and true nature acts as a sacred amulet, shielding and protecting us from the attempted effects. We defeat evil not by fighting against it (in which case, by playing its game, we’ve already lost) but by getting in touch with the part of us that is invulnerable to its effects— our higher vibrational-self. Will this defeat and destroy us? Or will it awaken us more and more? Everything depends upon our recognizing what is being revealed to us and our stepping out of the unconscious influence of low vibrational/negative/toxic/evil/distraction energy (or whatever name you relate to it as) that is and has been seeking power over each of our lives energetically and/or spiritually, and step into our wholeness, our personal power, our higher self and vibrate higher and higher daily. Stay woke my friends—let's get to work.

Waiting here, away from the terrifying weaponry, out of the halls of vapor and light, beyond holland and into the hills, I have come to to wound the autumnal city. So howled out for the world to give him a name. The in-dark answered with wind. All you know I know: careening astronauts and bank clerks glancing at the clock before lunch; actresses cowling at light-ringed mirrors and freight elevator operators grinding a thumbful of grease on a steel handle; student riots; know that dark women in bodegas shook their heads last week because in six months prices have risen outlandishly; how coffee tastes after you've held it in your mouth, cold, a whole minute.

Here, television succeeded in completing a fantastic operation of directed consensus building, a real power grab, an OPA [Tender offer] to the entire society, a kidnapping - an unheralded success story on the path towards an integral telemorphosis of society. Television created a global event (or better, a non-event), in which everyone became trapped. “A total social fact” as Marcel Mauss says - if in other societies this situation indicated the converging power of all the elements of the social, in our society it indicates the elevation of an entire society to the parody stage of an integral farce, of an image feedback relentless with its own reality. What the most radical critical critique, the most subversive delirious imagination, what no Situationist drift could have done… television has done.

He could have laughed. His shy Stella making a scene! Although maybe he shouldn’t have been surprised. A woman protecting her home came from a place more primal than politics. Besides, in all the time he’d known her, she’d never spoken kindly of a Negro. It embarrassed him a little, to tell the truth. He respected the natural order of things but you didn’t have to be cruel about it. As a boy, he’d had a colored nanny named Wilma who was practically family. He still sent her a Christmas card each year. But Stella wouldn’t even hire colored help for the house—she claimed Mexicans worked harder. He never understood why she averted her gaze when an old Negro woman shuffled past on the sidewalk, why she was always so curt with the elevator operators. She was jumpy around Negroes, like a child who’d been bit by a dog

You know, I still feel in my wrists certain echoes of the pram-pusher’s knack, such as, for example, the glib downward pressure one applied to the handle in order to have the carriage tip up and climb the curb. First came an elaborate mouse-gray vehicle of Belgian make, with fat autoid tires and luxurious springs, so large that it could not enter our puny elevator. It rolled on sidewalks in a slow stately mystery, with the trapped baby inside lying supine, well covered with down, silk and fur; only his eyes moved, warily, and sometimes they turned upward with one swift sweep of their showy lashes to follow the receding of branch-patterned blueness that flowed away from the edge of the half-cocked hood of the carriage, and presently he would dart a suspicious glance at my face to see if the teasing trees and sky did not belong, perhaps to the same order of things as did rattles and parental humor. There followed a lighter carriage, and in this, as he spun along, he would tend to rise, straining at his straps; clutching at the edges; standing there less like the groggy passenger of a pleasure boat than like an entranced scientist in a spaceship; surveying the speckled skeins of a live, warm world; eyeing with philosophic interest the pillow he had managed to throw overboard; falling out himself when a strap burst one day. Still later he rode in one of those small contraptions called strollers; from initial springy and secure heights the child came lower and lower, until, when he was about one and a half, he touched ground in front of the moving stroller by slipping forward out of his seat and beating the sidewalk with his heels in anticipation of being set loose in some public garden. A new wave of evolution started to swell, gradually lifting him again from the ground, when, for his second birthday, he received a four-foot-long, silver-painted Mercedes racing car operated by inside pedals, like an organ, and in this he used to drive with a pumping, clanking noise up and down the sidewalk of the Kurfurstendamm while from open windows came the multiplied roar of a dictator still pounding his chest in the Neander valley we had left far behind.

The elevator was of the new sort that ran by gravitic repulsion. Gaal entered and others flowed in behind him. The operator closed a contact. For a moment, Gaal felt suspended in space as gravity switched to zero, and then he had weight again in small measure as the elevator accelerated upward. Deceleration followed and his feet left the floor. He squawked against his will. The operator called out, "Tuck your feet under the railing. Can't you read the sign?

There are certain men who are sacrosanct in history; you touch on the truth of them at your peril. These are such men as Socrates and Plato, Pericles and Alexander, Caesar and Augustus, Marcus Aurelius and Trajan, Martel and Charlemagne, Edward the Confessor and William of Falaise, St. Louis and Richard and Tancred, Erasmus and Bacon, Galileo and Newton, Voltaire and Rousseau, Harvey and Darwin, Nelson and Wellington. In America, Penn and Franklin, Jefferson and Jackson and Lee. There are men better than these who are not sacrosanct, who may be challenged freely. But these men may not be. Albert Pike has been elevated to this sacrosanct company, though of course to a minor rank. To challenge his rank is to be overwhelmed by a torrent of abuse, and we challenge him completely. Looks are important to these elevated. Albert Pike looked like Michelangelo's Moses in contrived frontier costume. Who could distrust that big man with the great beard and flowing hair and godly glance? If you dislike the man and the type, then he was pompous, empty, provincial and temporal, dishonest, and murderous. But if you like the man and the type, then he was impressive, untrammeled, a man of the right place and moment, flexible or sophisticated, and firm. These are the two sides of the same handful of coins. He stole (diverted) Indian funds and used them to bribe doubtful Indian leaders. He ordered massacres of women and children (exemplary punitive operations). He lied like a trooper (he was a trooper). He effected assassinations (removal of semi-military obstructions). He forged names to treaties (astute frontier politics). He was part of a weird plot by men of both the North and South to extinguish the Indians whoever should win the war (devotion to the ideal of national growth ) . He personally arranged twelve separate civil wars among the Indians (the removal of the unfit) . After all, those were war years; and he did look like Moses, and perhaps he sounded like him.

When I began writing these pages I believed their subject to be children, the ones we have and the ones we wish we had, the ways in which we depend on our children to depend on us, the ways in which we encourage them to remain children, the ways in which they remain more unknown to us than they do to their most casual acquaintances; the ways in which we remain equally opaque to them. The ways in which our investments in each other remain too freighted ever to see the other clear. The ways in which neither we nor they can bear to contemplate the death or the illness or even the aging of the other. As the pages progressed it occurred to me that their actual subject was not children after all, at least not children per se, at least not children qua children: their actual subject was this refusal even to engage in such contemplation, this failure to confront the certainties of aging, illness, death. This fear. Only as the pages progressed further did I understand that the two subjects were the same. When we talk about mortality we are talking about our children. Once she was born I was never not afraid. I was afraid of swimming pools, high-tension wires, lye under the sink, aspirin in the medicine cabinet, The Broken Man himself. I was afraid of rattlesnakes, riptides, landslides, strangers who appeared at the door, unexplained fevers, elevators without operators and empty hotel corridors. The source of the fear was obvious: it was the harm that could come to her. A question: if we and our children could in fact see the other clear would the fear go away? Would the fear go away for both of us, or would the fear go away only for me?

Rather than viewing technological socialism as one side of a zero-sum trade-off between free-market individualism and centralized authority, technological sharing can be seen as a new political operating system that elevates both the individual and the group at once. The largely unarticulated but intuitively understood goal of sharing technology is this: to maximize both the autonomy of the individual and the power of people working together. Thus, digital sharing can be viewed as a third way that renders irrelevant a lot of the old conventional wisdom.

Don't bother pulling my string again- Not behind those doll eyes anymore I won't say what's expected, kid, laugh at your tantrum on the floor I'm just not looking at you, kid, I'm not a piss-poor heart anymore; Not going home with the lowest bid Out of stock- your projection whore I'm never going back to the toy box Elevated up from the cellar- home of the wish-washed pretty cocks Out of the dark, preachin' Helen Keller Bored with the coin-operated allure I'm top shelf, kid, out of your reach You can't afford to walk in the store Turn around, kid, don't slip in bleach -from 'Ragdoll$ & Riche$

A prime example of such infrastructure is the Netherlands, which protects its people from floods despite being near or below sea level. Fifty percent of the Netherlands lies less than three feet above sea level, and roughly one eighth of the country is at an elevation below sea level—in some cases as much as twenty-two feet below sea level.[37] Today the Netherlands has flood-protection infrastructure consisting of thousands of miles of dikes, dams, and electronically operated storm walls and gates. Much of the system has been designed to withstand floods that have a probability of occurring once in ten thousand years.

One would never defeat one’s circumstances by working and saving one’s pennies; one would never, by working, acquire that many pennies, and, besides, the social treatment accorded even the most successful Negroes proved that one needed, in order to be free, something more than a bank account. One needed a handle, a lever, a means of inspiring fear. It was absolutely clear that the police would whip you and take you in as long as they could get away with it, and that everyone else—housewives, taxi-drivers, elevator boys, dishwashers, bartenders, lawyers, judges, doctors, and grocers—would never, by the operation of any generous human feeling, cease to use you as an outlet for his frustrations and hostilities.

patch, and cobble a complicated machine, the principles of which are above thy comprehension, and its simplest operations too subtle for thy understanding, when thou canst not correct a trifling error in a common piece of mechanism, the whole mystery of which is open to thy inspection?—Hence with thee to the leather and stone, which are emblems of thy head; cobble thy shoes, and confine thyself to the vocation for which Heaven has fitted thee; but," elevating his voice until it made the welkin ring, "if ever I catch thee, or any of thy tribe, meddling again with affairs of government, by St. Nicholas, but I'll have every mother's bastard of ye flayed alive, and your hides stretched for drumheads, that ye may thenceforth make a noise to some purpose!

In order to find and eliminate a Constraint, Goldratt proposes the “Five Focusing Steps,” a method you can use to improve the Throughput of any System: 1. Identification: examining the system to find the limiting factor. If your automotive assembly line is constantly waiting on engines in order to proceed, engines are your Constraint. 2. Exploitation: ensuring that the resources related to the Constraint aren’t wasted. If the employees responsible for making engines are also building windshields, or stop building engines during lunchtime, exploiting the Constraint would be having the engine employees spend 100 percent of their available time and energy producing engines, and having them work in shifts so breaks can be taken without slowing down production. 3. Subordination: redesigning the entire system to support the Constraint. Let’s assume you’ve done everything you can to get the most out of the engine production system, but you’re still behind. Subordination would be rearranging the factory so everything needed to build the engine is close at hand, instead of requiring certain materials to come from the other end of the factory. Other subsystems may have to move or lose resources, but that’s not a huge deal, since they’re not the Constraint. 4. Elevation: permanently increasing the capacity of the Constraint. In the case of the factory, elevation would be buying another engine-making machine and hiring more workers to operate it. Elevation is very effective, but it’s expensive—you don’t want to spend millions on more equipment if you don’t have to. That’s why Exploitation and Subordination come first: you can often alleviate a Constraint quickly, without resorting to spending more money. 5. Reevaluation: after making a change, reevaluating the system to see where the Constraint is located. Inertia is your enemy: don’t assume engines will always be the Constraint: once you make a few Changes, the limiting factor might become windshields. In that case, it doesn’t make sense to continue focusing on increasing engine production—the system won’t improve until windshields become the focus of improvement. The “Five Focusing Steps” are very similar to Iteration Velocity—the more quickly you move through this process and the more cycles you complete, the more your system’s Throughput will improve.

Feminist-dominated administrations in the United States have elevated child protection to a paramilitary operation. In 1993, US Attorney General Janet Reno used unsubstantiated child abuse rumors to launch military operations against American citizens in Waco, Texas, resulting in the deaths of 24 children that she was ostensibly protecting. The militarization of child protection was seen again in the largest seizure of children in American history, when almost five hundred children were seized from their polygamous parents in the Fundamentalist Church of Jesus Christ of Latter Day Saints without any evidence of abuse. “A night-time raid with tanks, riot police, SWAT teams, snipers, and cars full of Texas Rangers and sheriff’s deputies—that is the new face of state child protection,” writes attorney Gregory Hession, “social workers backed up with automatic weapons.

I am excited to report that I may have gotten a job as an elevator attendant. It's a three-flight elevator, and my primary objective is to push one of three buttons, 1,2, or 3. I know, it seems complicated, but I am sure I am intellectually mature enough to handle it. I feel confident that I have this job because the owner of the elevator operating company, Mr. Pushkin, of Pushkin Push-button Services, shook my hand, winked at me, examined my index finger for button-pushing capabilities and then licked my armpit. It was very flattering. Since he is obviously a man who is continually rising in the elevator world, I asked him for some life advice. And do you know what he told me? He leaned in close so that his blue eyes were about two inches from my face, and then he leaned around to my ear and whispered, “Some men never leave the ground floor, and some men rise to the top. Still other men, like myself, enable these penthouse executives to reach the pinnacle of their company. But I never carry on conversation in an elevator, or at a urinal, and I’d never install a urinal on an elevator, for fear that men would be more inclined to converse freely as they traveled and emptied their bladder.” And without hesitation I replied, “Mr. Pushkin, I never shake a man’s hand after he just got done pissing, or shake my penis more than three times after pissing, but I am certain that I could operate an elevator equipped with a urinal. I know how to keep both my mouth and my pants zipped shut.” That’s when he glanced down and noticed that my fly was down. I was so embarrassed until he reached his hand down to my crotch and zipped me up as he winked and said, “It happens to the best of us.” And that’s when I noticed that not only was his fly unzipped, but his penis had been hanging out the whole time he’d been talking to me.

The Thwaites lived on Central Park West in the upper Eighties, in a building that, while manifestly grand, particularly to someone from Ohio, was by no means the most elegant among its neighbors. Its lobby, for one thing, was little more than a wide corridor, with two drably upholstered wing chairs propped against a wall and, between them, a glass table upon which rested an elaborate but unaesthetic arrangement of silk flowers. The light in the corridor was greenish, dim and lavatorial, barely illuminating the shallowly carved figures that marched, in pseudo-Egyptian fashion, along the pink stone tiles as far as the elevator. The floor, incongruously, was of a black and white parquet, upon which all but the softest slippers echoed ominously. And the elevator itself—paneled, with brass fixtures and a single tiny red velvet stool, presumably for its operator’s comfort—seemed again of a different, though no less ancient, era.

One would never defeat one's circumstances by working and saving one's pennies; one would never, by working, acquire that many pennies, and, besides, the social treatment accorded even the most successful Negroes proved that one needed, in order to be free, something more than a bank account. One needed a handle, a lever, a means of inspiring fear. It was absolutely clear that the police would whip you and take you in as long as they could get away with it, and that everyone else—housewives, taxi-drivers, elevator boys, dishwashers, bartenders, lawyers, judges, doctors, and grocers—would never, by the operation of any generous human feeling, cease to use you as an outlet for his frustrations and hostilities. Neither civilized reason nor Christian love would cause any of those people to treat you as they presumably wanted to be treated; only the fear of your power to retaliate would cause them to do that, or to seem to do it, which was (and is) good enough.

But what I want to know is, what does your view of my father say about you? When someone comes into the world who reaches the worst depths that humans can sink to, we will always call him a monster, or evil, or the embodiment of evil, but there is never any serious hint or suggestion that there is something actually supernatural or otherworldly about this individual. He may be an evil man, but he is just a man. But when our extraordinary person operating on the other side of the spectrum, the good, rises to the surface, like Jesus or Buddha, immediately we elevate him to God, a deity, something divine, supernatural, otherworldly. This is a reflection of how we see ourselves. We have no trouble believing that the worst creature who has done the most harm is a man, but we absolutely cannot believe that the best creature, who tries to inspire imagination, creativity and empathy, can be one of us. We just don't think that highly of ourselves, but we happily think that low.

Having perfected his arrangements, he would get my pipe, and, lighting it, would hand it to me. Often he was obliged to strike a light for the occasion, and as the mode he adopted was entirely different from what I had ever seen or heard of before I will describe it. A straight, dry, and partly decayed stick of the Hibiscus, about six feet in length, and half as many inches in diameter, with a small, bit of wood not more than a foot long, and scarcely an inch wide, is as invariably to be met with in every house in Typee as a box of lucifer matches in the corner of a kitchen cupboard at home. The islander, placing the larger stick obliquely against some object, with one end elevated at an angle of forty-five degrees, mounts astride of it like an urchin about to gallop off upon a cane, and then grasping the smaller one firmly in both hands, he rubs its pointed end slowly up and down the extent of a few inches on the principal stick, until at last he makes a narrow groove in the wood, with an abrupt termination at the point furthest from him, where all the dusty particles which the friction creates are accumulated in a little heap. At first Kory-Kory goes to work quite leisurely, but gradually quickens his pace, and waxing warm in the employment, drives the stick furiously along the smoking channel, plying his hands to and fro with amazing rapidity, the perspiration starting from every pore. As he approaches the climax of his effort, he pants and gasps for breath, and his eyes almost start from their sockets with the violence of his exertions. This is the critical stage of the operation; all his previous labours are vain if he cannot sustain the rapidity of the movement until the reluctant spark is produced. Suddenly he stops, becoming perfectly motionless. His hands still retain their hold of the smaller stick, which is pressed convulsively against the further end of the channel among the fine powder there accumulated, as if he had just pierced through and through some little viper that was wriggling and struggling to escape from his clutches. The next moment a delicate wreath of smoke curls spirally into the air, the heap of dusty particles glows with fire, and Kory-Kory, almost breathless, dismounts from his steed.

There can be no fear of this infinite, universal God. When you study scripture and see how the Hebrews lived their lives in fear of God’s punishment, and then turn to the New Testament and realize that the Master gave as one of his reasons for being on earth, the forgiveness of sin and sinners, you know there is no reason under the sun for continuing to fear punishment for your sins of omission or commission. As a matter of fact, even if some of those sins should be continuing into our present experience, even if we have not reached the spiritual elevation in which all sin has departed from us–and who has?–even then we are to know we are not under the law of punishment but under the law of grace, under forgiveness, under God’s grace, which not only wipes out the penalty for sin but wipes out the capacity for sin. Sometimes sin lingers on even after the penalty has been wiped out, but it isn’t any different from the chicken that runs around after its head is cut off. It’s just fooling us for a little while; it’s dead but it doesn’t know it. So, too, our past is dead, even if some sins are temporarily being continued in the present. Why is our past dead? Because we acknowledge there are not two powers operating. There is only one.

Another rather humble virtue which is not likely to be produced by a wholly free education is punctuality. Punctuality is a quality the need of which is bound up with social co-operation. It has nothing to do with the relation of the soul to God, or with mystic insight, or with any of the matters with which the more elevated and spiritual moralists are concerned. One would be surprised to find a saint getting drunk, but one would not be surprised to find him late for an engagement. And yet in the ordinary business of life punctuality is absolutely necessary. It would not do for the engine-driver or the postman to wait till the spirit moved him to drive his engine or collect the letters. All economic organisations of any complexity would become unworkable if those concerned were often late. But habits of punctuality are hardly likely to be learned in a free atmosphere. They cannot exist in a man who allows his moods to dominate him. For this reason they are perhaps incompatible with the highest forms of achievement. Newton, as we know, was so unpunctual at his meals that his dog ate them without Newton’s ever finding it out. The highest achievement in most directions demands capacity for absorption in a mood, but those whose work is less skilled, from royalty downward, do much harm if they are habitually unpunctual.

The Covid-19 pandemic has made it clear that by several measures, the health status of Black Americans is on par with that of people living in far poorer nations, and that at every stage of life Black Americans have poorer health outcomes than white Americans and even, in most cases, than other ethnic groups. Racial health disparities show up at the beginning of life and cut lives short at the end. Black babies are more than twice as likely as white babies to die at birth or in the first year of life—a racial gap that adds up to thousands of lost lives every year.13 African American adults of all ages have elevated rates of conditions such as diabetes and hypertension that among white people are found more commonly at older ages. In the first half of 2020, owing to the pandemic, the Black-white gap in life expectancy increased to six years, from four in 2019.14 This inequality when it comes to the health of Black people’s bodies is rooted in false ideas about racial differences, developed and spread during slavery, and long challenged by Black medical practitioners and scholars, that still inform the way medical treatment is administered in America.15 To understand the racial divide in the health of our nation that was stripped bare by Covid-19, we must examine the roots of these myths. — In the 1787 manual A Treatise on Tropical Diseases; and on the Climate of the West-Indies, a British doctor, Benjamin Moseley, claimed that Black people could bear surgical operations much more easily than white people, noting that “what would be the cause of insupportable pain to a white man, a Negro would almost disregard.

They had assumed the attack would be just another barely noted, barely investigated skirmish in South Central-- in short, a typical gang case-- until word got back to them that they had killed a police officer's son. The case was eminently solvable-- once the right kind of pressure was applied. Lyle Prideaux had called Skaggs "a hard man." But he was not exactly hard. He as just unequivocal. In his hands, the murders were elevated in law to what they were in fact: Atrocities that must be answered for every single time. The world wasn't watching. The public, his superiors, and a large share of the country's thinking classes gave only glancing notice to the battle Skaggs had devoted his life to. But Skaggs didn't care; Skaggs turned his back to the parade. And just as it is impossible to imagine that things in the South would not have been different if the legal system had operated differently-- had black men's lives, for example, been afforded profound value as measured by the response of legal authorities-- it is impossible to imagine that the thousands of young men who died on the streets of Los Angeles County during Skaggs's career would have done so had their killers anticipated a "John Skaggs Special" in every case. If every murder and every serious assault against a black man on the streets were investigated with Skaggs's ceaseless vigor and determination-- investigated as if one's own child were the victim, or as if we, as a society, could not bear to lose these people-- conditions would have been different. If the system had for years produced the very high clearance rates that Skaggs was so sure were possible-- if it did not function, in the aggregate, as a "forty percenter"-- the violence could not have been so routine. The victims would not have been so anonymous, and Bryant Tennelle might not have died in the nearly invisible, commonplace way in which he did.

Give us an idea of…” Noya Baram rubs her temples. “Oh, well.” Augie begins to stroll around again. “The examples are limitless. Small examples: elevators stop working. Grocery-store scanners. Train and bus passes. Televisions. Phones. Radios. Traffic lights. Credit-card scanners. Home alarm systems. Laptop computers will lose all their software, all files, everything erased. Your computer will be nothing but a keyboard and a blank screen. “Electricity would be severely compromised. Which means refrigerators. In some cases, heat. Water—well, we have already seen the effect on water-purification plants. Clean water in America will quickly become a scarcity. “That means health problems on a massive scale. Who will care for the sick? Hospitals? Will they have the necessary resources to treat you? Surgical operations these days are highly computerized. And they will not have access to any of your prior medical records online. “For that matter, will they treat you at all? Do you have health insurance? Says who? A card in your pocket? They won’t be able to look you up and confirm it. Nor will they be able to seek reimbursement from the insurer. And even if they could get in contact with the insurance company, the insurance company won’t know whether you’re its customer. Does it have handwritten lists of its policyholders? No. It’s all on computers. Computers that have been erased. Will the hospitals work for free? “No websites, of course. No e-commerce. Conveyor belts. Sophisticated machinery inside manufacturing plants. Payroll records. “Planes will be grounded. Even trains may not operate in most places. Cars, at least any built since, oh, 2010 or so, will be affected. “Legal records. Welfare records. Law enforcement databases. The ability of local police to identify criminals, to coordinate with other states and the federal government through databases—no more. “Bank records. You think you have ten thousand dollars in your savings account? Fifty thousand dollars in a retirement account? You think you have a pension that allows you to receive a fixed payment every month?” He shakes his head. “Not if computer files and their backups are erased. Do banks have a large wad of cash, wrapped in a rubber band with your name on it, sitting in a vault somewhere? Of course not. It’s all data.” “Mother of God,” says Chancellor Richter, wiping his face with a handkerchief.

They heard Hugo ask if the plan for the hors d'oeuvres was still in operation, and they heard Colette ask about plucking the feathers off crows, and they heard Kevin complain that he didn't know whether to hold the birdpaper in his right hand or his left hand, and they heard Mr. Lesko insult Mrs. Morrow, and the bearded man sing a song to the woman with the crow-shaped hat, and they heard a man call for Bruce and a woman call for her mother and dozens of people whisper to and shout at, argue with and agree upon, angrily accuse and meekly defend, furiously compliment and kindly insult dozens of other people, both inside and outside the Hotel Denouement, whose names the Baudelaires recognized, forgot, and had never heard before. Each story had its story, and each story's story was unfathomable in the Baudelaire orphans' short journey, and many of the stories' stories are unfathomable to me, even after all these lonely years and all this lonely research. Perhaps some of these stories are clearer to you, because you have spied upon the people involved. Perhaps Mrs. Bass has changed her name and lives near you, or perhaps Mr. Remora's name is the same, and he lives far away. Perhaps Nero now works as a grocery store clerk, or Geraldine Julienne now teaches arts and crafts. Perhaps Charles and Sir are no longer partners, and you have had the occasion to study one of them as he sat across from you on a bus, or perhaps Hugo, Colette, and Kevin are still comrades, and you have followed these unfathomable people after noticing that one of them used both hands equally. Perhaps Mr. Lesko is now your neighbor, or Mrs. Morrow is now your sister, or your mother, or your aunt or wife or even your husband. Perhaps the noise you hear outside your door is a bearded man trying to climb into your window, or perhaps it is a woman in a crow-shaped hat hailing a taxi. Perhaps you have spotted the managers of the Hotel Denouement, or the judges of the High Court, or the waiters of Cafe Salmonella or the Anxious Clown, or perhaps you have met an expert on injustice or become one yourself. Perhaps the people in your unfathomable life, and their unfathomable stories, are clear to you as you make your way in the world, but when the elevator stopped for the last time, and the doors slid open to reveal the tilted roof of the Hotel Denouement, the Baudelaires felt as if they were balancing very delicately on a mysterious and perplexing heap of unfathomable mysteries.

Underlying this book is the assumption that governing a company and managing it are different activities requiring different job designs. We maintain that governance is best seen as existing outside the phenomenon of management and inside the phenomenon of ownership. Governance operates at a level that transcends current issues and specific company traditions and elevates people to a higher conceptual plane, one from which accountability can be seen more clearly. Governance requires and engenders a passion for leadership, leadership that is not just over others but on others' behalf.

Men are apt to grow, in the apostolical phrase, too ‘worldly’: the propensity of our nature, or rather the operation of our state, is to plunge us, the lower orders of the community, in the concerns of the day, and their masters, in the cares of wealth and gain. It is good for us, sometimes to be ‘in the mount.’ Those things are to be cherished, which tend to elevate us above our ordinary sphere, and to abstract us from our common and every-day concerns. The affectionate recollection and admiration of the dead will act gently upon our spirits, and fill us with a composed seriousness, favourable to the best and most honourable contemplations.

The views into which I have been led, as to the effects flowing from the mortality of man to human affairs, and the feelings and sentiments it becomes us to cherish respecting the Illustrious Dead, I apprehend to be reasonable and true. Inestimable benefit will in my opinion flow, from the habit of seeing with the intellectual eye things not visible to the eye of the sense, and our attaining the craft and mystery, by which we may, spiritually, each in his several sphere, ‘Compel the earth and ocean to give up / Their dead alive.’ For just so much time as any one shall spend in reading and meditating on the suggestions of these pages, provided it be done in a serious frame, the project is a reality, and as if it were executed: and I hope most persons who shall be induced to examine these hints, will derive from them a solemnity and composure of spirit, which so far as it operates at all, will be favourable to elevation of mind, to generous action, and to virtue.

Peel pressed ahead, eager to impose central control on policing. For those anxious about the threat to individual liberty, government commissions considered the issue. A 1839 Royal Commission on the Criminal Law concluded that rights could be pruned for the greater good without undue harm. Another report the following year judged "that all specific laws for the security of persons or property would be unavailing, unless the due operation of such laws were protected by imposing efficient restraints upon forcible violations of public order." The 1839 Royal Commission on the County Constabulary admitted that police might intrude upon individual liberty but explained: "the [criminal] evils we have found in existence in some districts, and the abject subjection of the population to fears [of crime] which might be termed a state of slavery ... form a condition much worse in all respects than any condition that could be imposed by any government that could exist in the present state of society in this country." His study of the development of this "policeman-state" convinced V. A. C. Gatrell that with it "the protection not of natural rights but of social and political order-equated with the state itself-was elevated into law's primary objective."78

In 1948 upon his return to Havana from Bogotá, Columbia, Castro, as well as others, spoke out against President Grau’s attempt to raise bus fares, even though they were less than ten cents at the time. Privately operated buses were the primary way students and workers got around. They also spoke out against the violent gangs that roamed the streets. In response, President Grau agreed to suppress the gangs, but then found that they were already too powerful for him to handle. In some instances, he elevated gang leaders to high positions in law enforcement to appease the gangs. It was a way of paying them off….

Before the war, five-stories was the rule, and commercial life was carried on primarily at ground level—in streets and showrooms, at sales counters, on exchange floors. After the war, office buildings went vertical, climbing to unprecedented heights—six stories, seven, eight. “Our business men are building up to the clouds,” one newsman exclaimed. The elevator made this possible. Lift technology had improved since the vertical screw used at the Fifth Avenue Hotel. Now the “steam and drum” method was available. Steel wire cables were run over a drum at the top of the shaft, which was then revolved to raise or lower the cab. An alternative model hauled the cage up and down the shaft by looping its wire cable over a pulley, then attaching a wrought-iron bucket almost as weighty as the cage. When filled with water from a tank, the bucket descended by gravity, pulling the cage up. At the bottom, an operator emptied the bucket, shifting the weight balance in favor of the cage, which then descended and pulled the bucket back up.

In 1948, upon his return to Havana from Bogotá, Castro, as well as others spoke out against Grau’s attempt to raise bus fares, even though they were less than ten cents at the time. Privately operated buses were the primary way students and workers got around. They also spoke out against the violent gangs that roamed the streets. In response, Grau agreed to suppress the gangs, but then found that they were already too powerful for him to handle. In some instances, he elevated gang leaders to high positions in law enforcement, just to appease the gangs. It was a way of paying them off….

What is gained by the transcendence of the object is the identifiability of the object in a plurality of acts and the identifiability of what is thought by several individuals. This identifiability is not restricted to ideal objects, which are generated according to a definite operational law and are therefore producible by everyone out of the same material of intuition which is given prior to any particular sense-experience. The identifiability obtains in precisely the same way for objects of myth and folklore, of belief and artistic fantasy. Goethe’s Faust, Apollo, and Little Red Riding Hood can be identified by several individuals and are the objects of common, universally valid statements. Indeed, exact identity of the nature of the object in question and evidential knowledge of this identity can occur *only* in the case of ideal objects. Our certainty that we all think the same number 3 in the strictest identity of its nature is much more evident than that we all think the same real object, a tree, for instance. In the case of real objects we can actually prove that it is impossible for the momentary content in which the object is represented and thought to be exactly the same in a plurality of acts and for many individuals. The only other contribution made by the fact of the consciousness of transcendence, so long overlooked in recent philosophy, to the problem of reality is this: the acts in which this consciousness is present can bring the givenness of reality, of which we shall speak later, into “objective” form, and can therefore elevate that which is given in this way as real to the status of a real “object.” But with this, the contribution of the consciousness of transcendence to the problem of reality is at an end. Although N. Hartmann made the same point with respect to Paul Linke’s otherwise shrewd and pertinent comments on his doctrine of reality, still we should emphasize that the transcendence of the object does not *exclude* the reality of the object, not even of the *same* object in the strict sense of “same.” ―from_Idealism and Realism_

Rearranging the boxes in the organizational chart without considering other strategic or operational improvements is not enough to turn around a company or elevate it to the next level of performance. There is no one structure that alone will produce organization perfection. Nor in most cases will appointing a new leader or two to fill new positions be adequate to produce change without also addressing underlying systemic issues, no matter how extraordinary those leaders are.

In every case of frenzied investing and herd mentality, investors who participate later in the cycle operate at an elevated and often unnecessary risk.

Architecture should reveal operation. The architecture of the system should elevate the use cases, the features, and the required behaviors of the system to first-class entities that are visible landmarks for the developers. This simplifies the understanding of the system and, therefore, greatly aids in development and maintenance.

Thus we can roughly define what we mean by the art of reading as follows: the process whereby a mind, with nothing to operate on but the symbols of the readable matter, and with no help from outside,I elevates itself by the power of its own operations. The mind passes from understanding less to understanding more. The skilled operations that cause this to happen are the various acts that constitute the art of reading.

Among the many objections Blandine harbors against the Catholic female mystics, the one she can’t overcome is the fundamental selfishness. The individualism operating in their lives. Even within religious communities, among the mystics, there was a premium on seclusion, and it’s clear to Blandine that when a person is in the middle of divine ecstasy, she’s really just interacting with herself. An elevated form of masturbation. Many convents devoted themselves to people who were poor, elderly, sick, displaced, ostracized, imprisoned, disabled, orphaned. But the mystics—the ones Blandine admires—they didn’t get out much. They viewed solitude as a precondition of divine receptivity. Most spent their lives essentially alone.

In 1920, Ellen’s family moved into a triple decker, or three-story multifamily home, in Dorchester, a clear sign of upward mobility. Mary entered the white-collar workforce as a stenographer in a grocery store, while Daniel worked as an elevator operator at a telephone company. John became a schoolteacher in a Boston grammar school.

Develop confidence in your own authority, not somebody else's. Great operators live, breathe, and own their strategies.

VCs care about their brand image within the community of founders, but much less so among operating executives.

To create is not to simply capture or record; it is to invent and to infuse—knowingly, deliberately, and expertly—something of the artist’s own mind into the work so that the result is elevated not by its literal appearance alone, but by the significance inscribed, stamped, and sealed into it by its creator—a significance that would never exist without the artist’s subjective imagination and skill. This requires hard work and expert knowledge of one’s chosen medium, not only in the operation of tools or in producing objects of aesthetic appeal, but also in understanding the minds of viewers.

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They are, in fact, more likely to elevate the general mood, but not necessarily by talking the most or by running the show. More often, they contribute through quiet encouragement of whoever is motivated to speak or lead. Like many of those who get stuck in loneliness, some of the socially gifted are actually quite shy. Some have a threshold for connectedness that predisposes them to feel the pain of disconnection very acutely, and for them, shipping out to manage offshore operations in Singapore might not be the best career move. Susan did a very simple thing: She showed genuine interest in another human being, expecting nothing in return. That’s all it took to make a meaningful connection, which, at least briefly, improved life for each of them. Understand that much of your friend or loved one’s disagreeable behavior may be the result of fight-or-flight responses to a sense of being unsafe in the world, and that you can’t win by arguing. The most effective approach often is to directly address the person’s most basic emotions, which include dejection and fear. Remember that we humans often use words and logic merely to rationalize our primitive emotions and prior expectations.

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JUST WHAT IS initiation? A distinction must be made between its procedure, that is, is functional operation, and its purpose. This purpose is a state or condition of preparation. The preparation consists of a series of tests and trials of the initiate to determine worthiness of elevation to a higher religious or social status. This preparation is likewise a form of instruction—a teaching, usually in symbolic form—of a specialized knowledge.

In their important masterpiece entitled When the Earth Nearly Died, Allan and Delair write: In Europe immense herds of diverse animals utterly vanished off the face of the earth for no obvious biological reason Coincident with this dreadful slaughter upon the land was the deposition of myriads of contemporary marine shells, and the stranding at great elevations of marine mammals, porpoises, walruses and seals In Siberia, the picture is everywhere one of appalling disorder, carnage and wholesale destruction, with countless animals and plants frozen in positions of death ever since the day they perished. As a result, their remains are amazingly fresh-looking and are frequently indistinguishable from those of animals and plants that have died mere weeks ago The magnitude of the biological extinctions achieved by the Deluge almost transcends the imagination. It annihilated literally billions of biological units of both sexes and every age indiscriminately. Only incredibly powerful flood waters operating world-wide could have achieved such results, and only a flood produced by the means previously suggested could have operated globally They comment on the preposterous Ice Age theories of their predecessors. Although these theories hold little water, they are accepted by supposedly intelligent people. ...it is astonishing that such an unscientific explanation ever came to be formulated, yet in a short time both it and the concept of immense thick ice-sheets descending from a hypothetical northern mountain system, to cover all of northern and eastern North America and western and northern Eurasia, was enthusiastically embraced...as virtually established fact The evidence is perfectly unambiguous. Along with the removal of an “Ice Age” like that which has been hitherto commonly envisaged, the evidence suggests that there is something seriously amiss with the last phases of standard geological chronology Evidence thus converges from numerous directions to support the conclusion that, on the testimony of radio-carbon and other dating techniques, immense physical and climatic changes occurred on earth some 11,000 years or so ago – when an Ice Age that probably never existed came to an end, and an apparently uniformitarian regime was abruptly terminated The gigantic worldwide tectonic disturbances of the ‘late Pleistocene’ times occurred almost simultaneously on a nearly unimaginable scale – precisely what could be expected from a powerful external influence but not from the ‘Ice Age’ conditions conventionally believed to have existed then They note the change in the magnetic fields that occurred during the cataclysmic period of Earth’s recent history: Significantly, a drop in the strength of the earth’s magnetic field appears to have occurred sometime between 13,750 and 12,350 years ago...attended by various other important changes, including earthquakes, vulcanism, water table fluctuations and large scale climatic variations. Of these, severe earthquakes in particular may even induce axial wobble, and polarity reversals

The head of Goldwater's California operation "what was so uncomfortable around people that he worked up a routine to deal with employees with whom he was forced to share an elevator: "Taken your vacation yet?" he would ask when they entered; answer took just long enough to deliver him to his fourth-floor office.

After I have demonstrated how ancient Egypt is connected with Mecca, let's look at the phrase 'Sema Tawy': It was not meant originally to be a reference to 'The Two Lands' because Sema as a noun means transcendence/elevation/sky, and as a verb it means to soar/rise/transcend; and Tawy as a noun is constructed from the verb which means to plummet/fall/descend and also to pleat/fold. Therefore, both words are references to the (Upper and/or Lower) Heavens and Earth/Land. However, trying to connect that which is above with that which is below should originally be observed on the Benben itself (aka, pyramidion) for that it resembled the mound that arose from the primordial waters 'Nu'; now one can appreciate with awe the repeating syllable of 'Ben' after I have proven the connection with Mecca, for that the water spring there (which saved the prophet Ishmael and his mother by God's order unto Gabriel to force its water gushing out of Earth to guarantee the survival of Noah's heir upon whom the tidings are yet to come) is called 'ZamZam'. Replacing 'Z' with 'S' takes place in non-Semitic and non pure Semitic tongues alike'; for example it even exists today in Italian when 'S' comes between vowels or before b, d, g, l, m, n, r, and v. In other words, that is a recurring theme which when applied to the word 'Sema', it shows how it is derived from 'Zam' = زم which means: 'tuck,tighten'. Therefore, not only the theme of the black cornerstone along with the Bennu bird were taken from Arabia's heritage, but even the creation story of the pyramidion is built upon that important site in Mecca which is a valley, or better said, a Tawy. Putting the capstone above it to lift it high into the sky thereby (while operating as a portal to the Upper Heavens as I have shown earlier) directly points to the fact that ancient Egypt was yearning to receive Noah's heritage for herself and it devised a whole tradition to reproduce Arabia's theme for that zeal. If 'Sema Tawy' later on came to mean 'Union of the Two Lands', then its context is now clear that: as in Mecca, so is in Egypt. Note that the word 'ZamZam' (bring together, collect) was that action which Ishmael's mother was doing once she saw water coming out of the ground as the sources tell us, for that she was afraid that what happened before her eyes was coincidental rather than being brought up from a well beneath her.

polygraph operator noticed that he took deep breaths and held them during the control questions—a clear attempt to elevate his heart rate and throw off the machine.

But they could be frightening, too. “Watching Watergate in Archie Bunker Country,” said the cover of the June 18 issue of New York magazine. It began with the author, top-drawer trend journalist Gail Sheehy, recording what happened when the proprietor of Terry’s Bar in Astoria, Queens, asked his patrons if he might tune the bar’s TV to the hearings. Nine men cried “Forget it!” “The majority called for Popeye cartoons. But Terry couldn’t find a channel that wasn’t polluted with the ‘search for unvarnished truth.’ They had no choice. Television was suppressing their freedom not to know.” These ironworkers, sandhogs, elevator operators, and beer truck drivers said things like this: that Ted Kennedy “killed a broad” (“Now there was a mountain, and they made a molehill

call down to the desk to ask about the room?” “No phone,” Cisco said. “Just watch.” Once back on the ground floor, Gloria stepped out of the elevator and went to a house phone that was on a table against the wall. She made a call and soon was speaking to someone. “This is her asking to be connected to the room,” Cisco said. “She is told by the operator that there is no Daniel Price registered in the hotel and no one in eight thirty-seven.” Gloria hung up the phone, and I could tell by her body language that she was annoyed, frustrated. Her trip had been wasted. She headed back through the lobby, moving at a faster clip than when she had arrived. “Now watch this,” Cisco said. Gloria was halfway across the lobby when a man entered the screen thirty feet behind her. He was wearing a fedora and had his

Religion is inevitably something that demands faith, or belief from us. Given the variety of forms of religion, it is natural that definitions of faith are also various. One interpretation, based on our discussion thus far, is to say that faith involves the sincere taking of our entire past as a foundation while simultaneously looking forward to the creation of a bright future. While this is a somewhat narrow perspective of the notion of faith, it reflects at least two essential points. One is that no one can rearrange his or her past. Whatever may be in our past, we have to accept it. The second point is that the thinking consciousness is operating while being continually subjected to the powerful influences of the manas [mind of self-attachment]. Even the wholesome mental factors are working under the severe constraints of a deeply embedded selfish attachment that is utterly bereft of the ability to take an unbiased perspective on anything. The only recourse we have is to consciously accept our past without a struggle, and from the position of leverage provided by this awareness, elevate, deepen, and broaden our inclination toward the world of the Buddha. This is the first religious step of Yogācāra, it's foundational form of faith.

Jenny smiled a bit wistfully. It had been almost a year since her mother had been killed and a lot had changed. She had moved into Asher’s house, giving up her apartment. After Asher’s elevation to Vice-President, he had slowly taken on more and more responsibility for running the club. With investments from the Bucs and the Trifectas, the HDs had been expanding. They dominated the strip club and escort business in Miami, and had expanded aggressively into Boca Raton, Fort Lauderdale, and had just completed a deal to buy six clubs in Tampa. They were also starting an x-rated video production company to further diversify their income stream. While they may never rub elbows with respectable bankers and real estate barons, the HDs were now a fully legal operation.

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Mourning Papa became her profession, her identity, her persona. Years later, when I was thinking about the piece of politics inside of which we had all lived (Marxism and the Communist Party), and I realized that people who worked as plumbers, bakers, or sewing-machine operators had thought of themselves as thinkers, poets, and scholars because they were members of the Communist Party, I saw that Mama had assumed her widowhood in much the same way. It elevated her in her own eyes, made of her a spiritually significant person, lent richness to her gloom and rhetoric to her speech. Papa’s death became a religion that provided ceremony and doctrine. A woman-who-has-lost-the-love-of-her-life was now her orthodoxy: she paid it Talmudic attention. Papa had never been so real to me in life as he was in death. Always a somewhat shadowy figure, benign and smiling, standing there behind Mama’s dramatics about married love, he became and remained what felt like the necessary instrument of her permanent devastation. It was almost as though she had lived with Papa in order that she might arrive at this moment. Her distress was so all-consuming it seemed ordained.

We’re humans with flesh, blood, feelings, and needs. Love and relationships do not operate on our time clock. They show up when they show up.

It is necessary to restrain the bull in us in order to elevate it to the Bull. This means to say that the instinctive desire which shows itself as rage concentrated upon a single thing, and which blinds one to everything else, is to be restrained and thus elevated to the propensity for profound meditation. This entire operation is summarized in Hermeticism by the words "to be silent". The precept "to be silent" is not, as many authors interpret it, solely a rule of prudence, but it is moreover a practical method of transforming this narrowing and blinkering instinct into a propensity towards depth and, correspondingly, an aversion towards all that is superficial in nature. The winged Bull is therefore the result obtained by the procedure of "being silent.: This means to say that the Bull is elevated to the level of the Eagle and united with it. A marriage of the impetus towards the heights and the propensity towards depth is effected by this union. The marriage of opposites - this traditional them of alchemy - is the essence of the practice of the law of the Cross.

It is necessary to restrain the bull in us in order to elevate it to the Bull. This means to say that the instinctive desire which shows itself as rage concentrated upon a single thing, and which blinds one to everything else, is to be restrained and thus elevated to the propensity for profound meditation. This entire operation is summarized in Hermeticism by the words "to be silent". The precept "to be silent" is not, as many authors interpret it, solely a rule of prudence, but it is moreover a practical method of transforming this narrowing and blinkering instinct into a propensity towards depth and, correspondingly, an aversion towards all that is superficial in nature. The winged Bull is therefore the result obtained by the procedure of "being silent". This means to say that the Bull is elevated to the level of the Eagle and united with it. A marriage of the impetus towards the heights and the propensity towards depth is effected by this union. The marriage of opposites - this traditional theme of alchemy - is the essence of the practice of the law of the Cross.

In the next year he declared that all of the apparently different goddess images found in Minoan Crete were actually aspects of one great deity, whom he termed the Virgin Mother. 50 Goddesses who conceived offspring apparently spontaneously were known in the ancient world, but were rare. Evans’s elevation of the type to dominance allowed him to unite female deities of apparently varied kinds, but it in addition is hard to imagine that it would have had such traction on him without the example provided by the Christian Virgin Mary, which would have operated also in the case of George Russell’s use of the same term for his universal goddess.

Through the portals came, among others, five attorneys, three art directors, seven models, ten would-be models, twelve said-they-were-models, one journalist, three hair-dressers (one specilizing in color), two antique dealers, one typewriter repairman, one manager of a Holiday Inn, one garbage collector, two construction workers, one toll collector from the Verrazano-Narrows Bridge, three policemen, two firemen (one from out of state), seven hustlers (three full-time), one elevator operator (Garfield’s landlord’s son), one bass player, five doctors, twelve students, one ethnic dancer, two restaurateurs (one fancy, one shit food), one judge (rather old, but Garfield had to remember business),

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Swelling/Pain. Icing and elevating is probably the single most important part of your post-operative period. The body’s natural reaction to something that has been injured/operated on is an initial inflammatory period causing blood to rush to the operative extremity. This sequentially causes swelling and a grueling throbbing pain. Elevation helps defy gravity and reduces the amount of blood flow/swelling to the operative foot. Icing also helps with the amount of blood flow and inflammation to the foot by constricting the blood vessels.

It is not necessary that we should discover new ideas in our meditation. Often this only diverts us and feeds our vanity. It is sufficient if the Word, as we read and understand it, penetrates and dwells within us. As Mary "pondered in her heart" the things that were told by the shepherds, as what we have casually overheard follows us for a long time, sticks in our mind, occupies, disturbs, or delights us, without our ability to do anything about it, so in meditation God's Word seeks to enter in and remain with us. It strives to stir us, to work and operate in us, so that we shall not get away from it the whole day long. Then it will do its work in us, often without our being conscious of it. Above all, it is not necessary that we should have any unexpected, extraordinary experiences in meditation. This can happen, but if it does not, it is not a sign that the meditation period has been useless. Not only at the beginning, but repeatedly, there will be times when we feel a great spiritual dryness and apathy, an aversion, even an inability to meditate. We dare not be balked by such experiences. Above all, we must not allow them to keep us from adhering to our meditation period with great patience and fidelity. It is, therefore, not good for us to take too seriously the many untoward experiences we have with ourselves in meditation. It is here that our old vanity and our illicit claims upon God may creep in by a pious detour, as if it were our right to have nothing but elevating and fruitful experiences, and as if the discovery of our own inner poverty were quite below our dignity. With that attitude we shall make no progress. Impatience and self-reproach will only foster our complacency and entangle us ever more deeply in the net of self-centered introspection. But there is no more time for such morbidity in meditation than there is in the Christian life as a whole. We must center our attention on the Word alone and leave consequences to its action. For may it not be that God Himself sends us these hours of reproof and dryness that we may be brought again to expect everything from His Word? "Seek God, not happiness" this is the fundamental rule of all meditation. If you seek God alone, you will gain happiness: that is its promise. 

The groundlessness of modern society, characterized by the reduction of pedestrian experience to the operation of a stepping machine, and by the corresponding elevation of head over heels as the locus of creative intelligence, is…deeply embedded in the structures of public life in western societies.

The visionary and the integrator couldn’t be more different. In a small to mid-size company, the visionary is typically the owner, co-owner, or founder. In a partnership, most of the time, one partner is the visionary and the other is the integrator. It’s a dynamic that has elevated them to where they are. The visionary typically has 10 new ideas a week. Nine of them might not be so great, but one usually is, and it’s that one idea each week that keeps the organization growing. For this reason, visionaries are invaluable. They’re typically very creative. They’re great solvers of big ugly problems (not the little practical ones), and fantastic with important clients, vendors, suppliers, and banking relationships. The culture of the organization is very important to them, because they usually operate more on emotion and therefore have a better barometer of how people are feeling. If you’re one, know thyself and be free.

That’s the course of human history. Cities, highways, factories, modern civilization require tearing up land and displacing people and other living things. It’s impossible to get the resources we need to live as we do without disturbing at least some people and doing some harm to—or at least changing—the natural environment. Civilization disrupts the natural world. We disrupt the natural world. But we’re not going to go back to living in caves. We’re not going to stop cutting down trees or damming rivers or, least of all, digging up sand. The challenge is to figure out ways to do those things that are responsible, sustainable, and limited. We have to do as little of them as we can get away with. In the specific case of frac sand, though, there’s a valid argument to be made that we shouldn’t be doing it at all, because fracking itself is especially fraught with serious environmental hazards. There are plenty of reports of fracking operations contaminating aquifers and even causing earthquakes, as well as possibly elevating the risk of cancer and silicosis among people living near them.27 What’s more, society doesn’t necessarily need the oil and gas it yields. In an ideal world, it could be replaced with solar and wind power.

[...]And this, this is radical democracy. The democratic principle was of the order of merit, and equivalence (albeit relative) between merit and recognition. Here, in the Loft, there is no equivalence between merit and glory. It is everything in exchange for nothing. A complete principle of inequivalence. The democratic illusion is thus elevated to the highest degree: the maximal exaltation for a minimal qualification. And, while the traditional principle merely insured a partial recognition for merit, the operation of the Loft insures a virtual glory to everyone in terms of the absence of merit itself. On one hand, it is the end of democracy, by the extinction of any qualification of merit whatsoever, but on the other hand, it is the result of an even more radical democracy on the basis of the beatification of the man without qualities. It is a great step towards democratic nihilism.

The show brilliantly depicts how the default Whiteness of tech development, a superficial corporate diversity ethos, and the prioritization of efficiency over equity work together to ensure that innovation produces social containment.5 The fact that Black employees are unable to use the elevators, doors, and water fountains or turn the lights on is treated as a minor inconvenience in service to a greater good. The absurdity goes further when, rather than removing the sensors, the company “blithely installs separate, manually operated drinking fountains for the convenience of the black employees,”6 an incisive illustration of the New Jim Code wherein tech advancement, posed as a solution, conjures a prior racial regime in the form of separate water fountains.

And around this hub, its center enclosed by the rounded rectangle of the elevated Loop tracks, clustered the dozens of individual neighborhoods that together formed this huge and diverse metropolis. Here was Little Poland, Little Italy, the Black Belt, and Greektown, the silk-stocking districts and the New World shtetls, each one of which—whether made up of crumbling tenements, luxurious mansions, or neat little worker cottages—stood in many ways apart from the others, a self-contained enclave with its own ethos and mores. From this height, one could also see the engines that kept this collection of urban villages in operation—the interlocking feedlots and slaughterhouses of the stockyards district to the southwest, the enormous steel mills to the far south, the reaper works, the railcar factories, the gasworks, the warehouses and merchandise marts of the retailing trade, and the endless railyards full of trains that connected the city to the rest of the world. To call this conglomeration by a single name—Chicago—seemed wildly inappropriate. It was less like a city than a world unto itself, bringing together the artifacts and energies of a vast multitude.

As the tractor pushed the AgustaWestland onto the elevator pad, Hail began to go through a pre-flight checklist. He had never actually flown AgustaWestaland before, but he had over forty hours of simulations time with this model, and these days the simulator was just as good as the real thing. Maybe even better. The simulator offered a dozen different flight scenarios which included many combinations of adverse weather conditions.

Without external help of any sort, you go to work on the book. With nothing but the power of your own mind, you operate on the symbols before you in such a way that you gradually lift yourself from a state of understanding less to one of understanding more. Such elevation, accomplished by the mind working on a book, is highly skilled reading, the kind of reading that a book which challenges your understanding deserves.

Skunk? Was there skunk in Ireland? Taking out an evidence bag, she tried to pinpoint the area it seemed strongest, but it was impossible to tell. In any case, she swabbed a small area from the wall and then the ground, bagged them, and in addition picked up a sample of grit from the same area on the floor. The tower, with its two battered old wooden slat windows, was completely empty, save for some pigeon droppings. As birds didn’t urinate, Reilly already knew the foul smell definitely wasn’t coming from them. Moving tighter into the wall, she began stepping in concentric circles inwards, her gaze scanning the ground area. Then, her keen eye noticed some tiny bluish dots that were slightly incongruous amongst the grit and the droppings. She pulled out her tweezers and, bending low, carefully lifted one up for inspection. With some idea of what it was, she held it to her nose, sniffed, and removed all doubt. Rubber. Reilly’s mind raced, wondering if this was of any significance. Had the killer dropped it? Probably not. Whoever had hoisted that poor man up into the tree and slashed open his torso surely wouldn’t have then gone to the trouble of coming all the way up here to watch him die. Or would he? She craned her neck, looking upwards into the gloom, then made her way to the window. As she did, she let out a breath. There, framed perfectly in the opening as if it were a painting, was the hawthorn tree, the misfortunate victim dramatically hanging front and center. Leaving little doubt in Reilly’s mind that such positioning was completely intentional. It took a while, but eventually the local police managed to arrange for a mobile elevating platform to be sent to the site from the nearest town. The ME, having repositioned the man’s innards as best she could, wrapped the mutilated body in the tarpaulin and, with the platform operator’s assistance, accompanied it down to the ground, where she could examine it more closely. Reilly took a lint roller from her bag, took samples from the body and then concentrated her efforts around the perimeter of the tree, walking in concentric circles around the base amongst the humongous roots poking through the soil. Granted the victim was not a heavy man, but even so, it

One day, virtually every business will operate with a sense of higher purpose, integrate the interests of all stakeholders, develop and elevate conscious leaders, and build a culture of trust, accountability, and caring.

Not all resurrections of Kundalini exhibit events that can be considered divine experience. In addition, certain unfinished risings can be quite complicated because the actions of Kundalini Shakti to enhance her standing may influence subtle processes of the body, creating a variety of experiences, including subtle physical activity that may be painful and emotional. Blocked risings or risings through cul-de-sac routes can give rise to some distressing and unusual symptoms, and thwart further spiritual development until the block or misdirection is corrected. The strain on the subtle body can ultra-sensitive and urgent distress the experiencer, especially if they don't know how to properly support their rising. Individuals may also use or misuse any special abilities that their risings provide for their own worldly purposes, and this may eventuate in some uncomfortable side effects. If the gifts offered by an arisen Kundalini Shakti are harnessed for non-spiritual purposes, the resulting dissipation or misdirection of vital energy and likely ego inflation may postpone further spiritual progress until the diffusion is contained and the inauspicious focus is corrected. Other factors that complicate an upturn are sometimes present. An uncomfortable upsurge can result when Kundalini Shakti emerges spontaneously through non-spiritual catalysts (such as life shock or incorrect intervention) in an unprepared person whose subtle body is weak, toxic, or unbalanced and who may not have a frame of reference for interpreting and responding to the experience as potentially spiritual. The emotional reaction to the rising itself can disrupt the delicate body even further. Kundalini Shakti will work to resolve limitations in the system of the individual, and the experiences produced by her effort may be felt as uncomfortable, and thus the experiencer considers them problematic. Even a "spiritual disaster" or "kundalini syndrome" may be branded. It may be mistakenly pathologized by others who do not recognize spiritual experiences because the phenomenon must satisfy appropriate requirements to be considered a diagnosable disorder or disease. However, the Kundalini process is not a pathology, and it is considered a blessing that spiritual aspirants should seek for. A blocked rising may result in distressing discomforts, and some discomfort may also be associated with the purification and restoration, which follows an improvement in a rising. Yet essentially, these challenges can be changed. A healthy, balanced lifestyle promotes a successful cycle of Kundalini. With the seeker's spiritual understanding and committed right commitment to co-operate with the intent of Kundalini Shakti, grace is conferred by the divine right to promote the spiritual development of the soul. Practicing appropriate spiritual methods allows Kundalini Shakti to fix (divert, unblock, elevate) a stuck rising so that rising problems can be improved over time. Unimpeded risings can eventually impart a gentle process, culminating in full spiritual attainment through a direct route.

The day-to-day running of the Empire State Building fell to the building’s manager, Chapin L. Brown, who operated as if he were the mayor of a small town. Brown supervised about 350 service employees (full tenancy would have called for one thousand), including fire and sanitation departments and a police force, as well as elevator operators and mechanics, engineers, plumbers and pipe fitters, electricians, painters, cabinetmakers, a house smith, and a staff for the general welfare of the workers, which included a nurse.