Elephant Trunk Quotes

When there is an invisible elephant in the room, one is from time to time bound to trip over a trunk.

Elephants love reunions. They recognize one another after years and years of separation and greet each other with wild, boisterous joy. There's bellowing and trumpeting, ear flapping and rubbing. Trunks entwine.

A hydrogen atom in a cell at the end of my nose was once part of an elephant's trunk. A carbon atom in my cardiac muscle was once in the tail of a dinosaur.

Beauty is, in some way, boring. Even if its concept changes through the ages… a beautiful object must always follow certain rules. A beautiful nose shouldn’t be longer than that or shorter than that, on the contrary, an ugly nose can be as long as the one of Pinocchio, or as big as the trunk of an elephant, or like the beak of an eagle, and so ugliness is unpredictable, and offers an infinite range of possibility. Beauty is finite, ugliness is infinite like God.

Now he saw another elephant emerge from the place where it had stood hidden in the trees. Very slowly it walked to the mutilated body and looked down. With its sinuous trunk it struck the huge corpse; then it reached up, broke some leafy branches with a snap, and draped them over the mass of torn thick flesh. Finally it tilted its massive head, raised its trunk, and roared into the empty landscape.

Our elders say that an elephant does not find its own trunk heavy.

Some Hindus have an elephant to show. No one here has ever seen an elephant. They bring it at night to a dark room. One by one, we go in the dark and come out saying how we experience the animal. One of us happens to touch the trunk. A water-pipe kind of creature. Another, the ear. A strong, always moving back and forth, fan-animal. Another, the leg. I find it still, like a column on a temple. Another touches the curve back. A leathery throne. Another, the cleverest, feels the tusk. A rounded sword made of porcelain. He is proud of his description. Each of us touches one place and understands the whole in that way. The palm and the fingers feeling in the dark are how the senses explore the reality of the elephant. If each of us held a candle there, and if we went in together, we could see it.

वक्रतुंड महाकाय कोटिसूर्यसमप्रभ। निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा॥ “Lord Ganesh of curved elephant trunk and huge body, Whose brilliance is equal to billions of suns in intensity, Always removes all obstacles from my endeavours truly, I respectfully pray to him with all my revered sincerity.” - 31 -

Letter 84 An elephant with his trunk raised is a ladder to the stars. A breaching whale is a ladder to the bottom of the sea. My photographs are a ladder to my dreams. These letters are ladders to you.

So, gently, and using the greatest of care, the elephant stretched his great trunk through the air, and he lifted the dust speck and carried it over and placed it down, safe, on a very soft clover

flamingo necks, peacock brains, pike livers, lark tongues, sow’s udders, elephant trunks and ears extravagantly frilled with parsley.

...there is a delicacy in it equalled only by the daintiness of the elephant's trunk.

An agile, well-trained, brave elephant, ridden by a good mahout, its trunk armed with the kind of sabre known as a qartal and covered with chain mail, while the rest of its body is protected by sheets of bark and iron, surrounded by 500 men to defend it and protect it to the rear, can fight against 6000 men on horseback.

Their version of rock-paper-scissors was elephant—fist, mouse—palm, and ant—little finger. The elephant crushed the mouse, the mouse squashed the ant, and the ant crawled up the elephant’s trunk and paralyzed his brain.

The elephant trunk is a type of nose. However impressive it may be, it would not make sense to think of it as the epitome of noses.

They could play an endless game of hide-and -seek in so many rooms and up and down the halls that intersected and turned into dead-end porches and rooms full of wax begonias and elephant's- ears, or rooms full of trunks. She remembered the nights--the moon vine, the everblooming Cape jessamines, the verbena smelling under running feet, the lateness of dancers.

Visitors at the zoo indulge in transports of delight at the way an elephant reaches for an apple with it's trunk....but give not a moments thought to the ineffable capabilities of their own hands.

...he was the proud owner of a quite colossal member, which on the many awestruck occasions it had been exposed to public view had been compared variously to a giant frankfurter, an overfed python, a length of led piping, the trunk of a rogue elephant, a barrage balloon, an airport-sized Toblerone and a roll of wet wallpaper.

They died... Have you ever seen a baby elephant lying on its side, with its trunk inert, gazing at you with eyes in which there seem to have taken refuge all those so highly praised human qualities of which humanity is so largely devoid?

An elephant trumpeted, raising its trunk into the sky, as they flew overhead. To the untrained eye, it seemed like a greeting. But Cecilia, although she didn't speak Elephant very well, knew that it was really saying, "What the heck is that?

वक्रतुंड महाकाय कोटिसूर्यसमप्रभ। निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा॥ “Lord Ganesh of curved elephant trunk and huge body, Whose brilliance is equal to billions of suns in intensity, Always removes all obstacles from my endeavours truly, I respectfully pray to him with all my revered sincerity.

Psychologists say the best way to handle children at this stage of development is not to answer their questions directly but instead to tell them a story. As pediatrician Alan Greene explained, “After conversing with thousands of children, I’ve decided that what they really mean is, ‘That’s interesting to me. Let’s talk about that together. Tell me more, please?’ Questions are a child’s way of expressing love and trust. They are a child’s way of starting a conversation. So instead of simply insisting over and over again that the object of my son’s attention is, in fact, an elephant, I might tell him about how, in India, elephants are symbols of good luck, or about how some say elephants have the best memories of all the animals. I might tell him about the time I saw an elephant spin a basketball on the tip of his trunk, or about how once there was an elephant named Horton who heard a Who. I might tell him that once upon a time, there was an elephant and four blind men; each man felt a different part of the elephant’s body: the ears, the tail, the side, and the tusk . . .

315Beauty is, in some way, boring. Even if its concept changes through the ages… a beautiful object must always follow certain rules. A beautiful nose shouldn’t be longer than that or shorter than that, on the contrary, an ugly nose can be as long as the one of Pinocchio, or as big as the trunk of an elephant, or like the beak of an eagle, and so ugliness is unpredictable, and offers an infinite range of possibility. Beauty is finite, ugliness is infinite like God.

Alongside them in the Antipodes live more than a dozen fabulous races.16 These include the Antipedes (people whose feet point backward), Amazons (women with a single breast), Cynocephales (men with the heads of dogs), Panoti (men with elephant trunks for ears), and Blemmyae (headless people whose faces are embedded in their chests).

Even the elephant carries but a small trunk on his journeys.

The elephant’s trunk strokes her cheek, her throat, her forehead, before slipping the scarf free and lifting it, so that the wind carries it off like a rumor.

She has no hand for me to hold, but I want to hold her trunk; to tell her that everything will be okay; to beg her to stay safe.

I am committed to contributing to the educational growth of our youth.

Once there was an elephant, Who tried to use the telephant- No! no! I mean an elephone He tried to use the telephone- (Dear me! I am not certain quite That even now I've got it right.) Howe'er it was, he got his trunk Entangled in the telephunk; The more he tried to get it free, The louder buzzed the telephee- (I fear I'd better drop the song Of elephop and telephong!)

Machine learners, like all scientists, resemble the blind men and the elephant: one feels the trunk and thinks it’s a snake, another leans against the leg and thinks it’s a tree, yet another touches the tusk and thinks it’s a bull. Our aim is to touch each part without jumping to conclusions; and once we’ve touched all of them, we will try to picture the whole elephant.

Three blind men were shown an elephant. They touched it with their hands to determine what the creature was. The first man felt the trunk, and claimed the elephant was like a snake. The second man touched its leg and claimed the elephant was like a tree. The third man touched its tail, and claimed that the elephant was like a slender rope.” I nodded. “Oh, I get it. All of them were right. All of them were wrong. They couldn't get the whole picture.” Shiro nodded. “Precisely. I am just another blind man. I do not get the whole picture of what transpires in all places. I am blind and limited. I would be a fool to think myself wise. And so, not knowing what the universe means, I can only try to be responsible with the knowledge, the strength, and the time given to me. I must be true to my heart.

How important was mantra to Gandhi’s transformation? Extremely. When done systematically, mantra has a powerful effect on the brain. It gathers and focuses the energy of the mind. It teaches the mind to focus on one point, and it cultivates a steadiness that over time becomes an unshakable evenness of temper. The cultivation of this quality of “evenness” is a central principle of the Bhagavad Gita. It is called samatva in Sanskrit, and it is a central pillar of Krishna’s practice. When the mind develops steadiness, teaches Krishna, it is not shaken by fear or greed. So, in his early twenties, Gandhi had already begun to develop a still-point at the center of his consciousness—a still-point that could not be shaken. This little seed of inner stillness would grow into a mighty oak. Gandhi would become an immovable object. Rambha had given Gandhi an enchanting image to describe the power of mantra. She compared the practice of mantra to the training of an elephant. “As the elephant walks through the market,” taught Rambha, “he swings his trunk from side to side and creates havoc with it wherever he goes—knocking over fruit stands and scattering vendors, snatching bananas and coconuts wherever possible. His trunk is naturally restless, hungry, scattered, undisciplined. This is just like the mind—constantly causing trouble.” “But the wise elephant trainer,” said Rambha, “will give the elephant a stick of bamboo to hold in his trunk. The elephant likes this. He holds it fast. And as soon as the elephant wraps his trunk around the bamboo, the trunk begins to settle. Now the elephant strides through the market like a prince: calm, collected, focused, serene. Bananas and coconuts no longer distract.” So too with the mind. As soon as the mind grabs hold of the mantra, it begins to settle. The mind holds the mantra gently, and it becomes focused, calm, centered. Gradually this mind becomes extremely concentrated. This is the beginning stage of meditation. All meditation traditions prescribe some beginning practice of gathering, focusing, and concentration—and in the yoga tradition this is most often achieved precisely through mantra. The whole of Chapter Six in the Bhagavad Gita is devoted to Krishna’s teachings on this practice: “Whenever the mind wanders, restless and diffuse in its search for satisfaction without, lead it within; train it to rest in the Self,” instructs Krishna. “When meditation is mastered, the mind is unwavering like the flame of a lamp in a windless place.

The Dog and the Cow,” an experimental fable. Once upon a time another cow asked another dog: “Why have you not swallowed your trunk?” “Pardon me,” replied the dog, “it is because I thought that I was an elephant.

It seems safe to say that apes know about death, such as that is different from life and permanent. The same may apply to a few other animals, such as elephants, which pick up ivory or bones of a dead herd member, holding the pieces in their trunks and passing them around. Some pachyderms return for years to the spot where a relative died, only to touch and inspect the relics. Do they miss each other? Do they recall how he or she was during life?

The pink elephant barged into the room and trumpeted so loud she thought the ceiling might collapse. Memories erupted from its trunk. She snatched them up helplessly, holding them up to the light, studying their colors and pixels of pain.

Rambha had given Gandhi an enchanting image to describe the power of mantra. She compared the practice of mantra to the training of an elephant. “As the elephant walks through the market,” taught Rambha, “he swings his trunk from side to side and creates havoc with it wherever he goes—knocking over fruit stands and scattering vendors, snatching bananas and coconuts wherever possible. His trunk is naturally restless, hungry, scattered, undisciplined. This is just like the mind—constantly causing trouble.

Elephants command attention. But their size is not what makes the heart skip a beat. It's how they walk with the world's weight on their shoulders, sensitive, noble, their hearts pulsing and as wide open as the great grey leaves that are their ears. MoFos used to say that an elephant never forgets and until this very moment, I hadn't understood what that really meant. An elephant's memories don't reside in organ or skin or bone. They live closer to tree time than we do, and their memories reside in the soul of their species, which dwarfs them in size, is untouchable, and lives on forever to honor every story. They carry stories from generations back, as far as when their ancestors wore fur coats, That is why, when you are close to an elephant, you feel so deeply. If they so choose, they have the ability to hold your sadness so you may safely sit in the lonely seat of loss, still hopeful and full of love. Their great secret is that they know everything is a tide—not a black tide, but the natural breath of life—in and out, in and out, and to be with them is to know this too, And here they were, suddenly lifting the weight of our sadness for us, carrying it in the curl of their trunks. We all sat together in our loss, not dwelling, but remembering. For an elephant never forgets,

A Baby Elephant Right now my love for you is a baby elephant Born in Berlin or in Paris, And treading with its cushioned feet Around the zoo director's house. Do not offer it French pastries, Do not offer it cabbage heads, It can eat only sections of tangerines, Or lumps of sugar and pieces of candy. Don't cry, my sweet, because it will be put Into a narrow cage, become a joke for mobs, When salesman blow cigar smoke into its trunk To the cackles of their girl friends. Don't imagine, my dear, that the day will come When, infuriated, it will snap its chains And rush along the streets, Crushing howling people like a bus. No, may you dream of it at dawn, Clad in bronze and brocade and ostrich feathers, Like that magnificent beast which once Bore Hannibal to trembling Rome.

Hathi, the wild elephant, who lives for a hundred years and more, saw a long, lean blue ridge of rock show dry in the very centre of the stream, he knew that he was looking at the Peace Rock, and then and there he lifted up his trunk and proclaimed the Water Truce,

He felt her big presence, and imagined—fleetingly—that an elephant sat next to him, one that wanted to be a member of the human kingdom, and sweet in an innocent way, as though her stubs of forelegs were folded on her lap, her trunk moving just a little as she finished speaking.

What's beautiful, grey and wears glass slippers? Cinderelephant. Why are elephants wrinkled? They don't fit on the ironing board. How do you get down from an elephant? You don't. You get down from a goose. Why do elephants have trunks? Because they'd look funny with a glove compartments

The six elephants stood, roped each by the foreleg side by side in the vast thirty-foot tent put up several days since for their comfort; their trunks peacefully swaying as the cowardie scuttled back and forth with limp forkloads of hay. Small puffs of steam came from their mouths. Their breath was sweet, filling the sun-warmed, crisp air; and their hides, soothed, clean and lustrous from the water, lay calm on their great hips like the skin of the moon. Only at the end of the line the great bull stirred a little, the towering back swathed and padded and the knowing eye blurred.

Every place I looked had yet another crazy surprise, and it was equally horrifying and fascinating. Like the literal white elephant statue in the room we passed that had been hidden by the couch, but that stood proud, with his trunk raised, and honest-to-Goddess anal beads wrapped around the trunk like some kind of mental decoration.

Three blind men were shown an elephant. They touched it with their hands to determine what the creature was. The first man felt the trunk, and claimed that an elephant was like a snake. The second man touched its leg and claimed that an elephant was like a tree. The third man touched its tail, and claimed that the elephant was like a slender rope.

Three blind men were shown an elephant. They touched it with their hands to determine what the creature was. The first man felt the trunk, and claimed that an elephant was like a snake. The second man touched its leg and claimed that an elephant was like a tree. The third man touched its tail, and claimed that the elephant was like a slender rope.” I

During one wave, I suddenly found myself cramped over in front of my tent, stark naked, painful, liquid acidic craps, and, the humiliation of it all, surrounded by six elephants, silent, quizzical, polite, murmuring, almost solicitous, their trunks waving in the air investigating my actions and moans. They watched my agonized shitting as if it were an engrossing, silent Shakespearean tragedy performed in the round.

My father used to tell this story about six blind men and an elephant. One man felt the elephant’s leg and said an elephant must look like a pillar. Another felt the trunk and said an elephant must look like a tree branch. Blind guy number three felt the tail and said an elephant is like a rope. Fourth guy feels the belly: The elephant is like a wall. Fifth guy, ear: The elephant is shaped like a fan. Sixth guy, a tusk, so an elephant must be like a pipe.

I guess, even before that, I'd get them to empty out everything their parents and everybody ever told them. I mean even if their parents just told them an elephant's big, I'd make them empty that out. An elephant's only big when it's next to something else--a dog or a lady, for example." "I wouldn't even tell them an elephant has a trunk. I might show them an elephant, if I had one handy, but I'd let them just walk up to the elephant not knowing anything more about it than the elephant knew about them. The same thing with grass, and other things. I wouldn't even tell them grass is green. Colors are only names. I mean if you tell them the grass is green, it makes them start expecting the grass to look a certain way--your way--instead of some other way that may be just as good, and may be much better . . . I don't know. I'd just make them vomit up every bit of the apple their parents and everybody made them take a bite out of.

Questions are a child’s way of expressing love and trust. They are a child’s way of starting a conversation. So instead of simply insisting over and over again that the object of my son’s attention is, in fact, an elephant, I might tell him about how, in India, elephants are symbols of good luck, or about how some say elephants have the best memories of all the animals. I might tell him about the time I saw an elephant spin a basketball on the tip of his trunk, or about how once there was an elephant named Horton who heard a Who. I might tell him that once upon a time, there was an elephant and four blind men; each man felt a different part of the elephant’s body: the ears, the tail, the side, and the tusk . . . Sometimes, as I’m doing this, my son will crawl into my lap, put his head on my chest, and just listen to the story, his questions quieted, his body relaxed. And I realize this is all he wanted to begin with—to be near me, to hear the familiar cadence of my voice, to know he’s safe and not alone.

Wonderful is the wit and subtiltie that dumb creatures have & how they shift for themselves and annoy their enemies: which is the only difficultie that they have to arise and grow to so great an height and excessive bignesse. The dragon therefore espying the Elephant when he goeth to releese, assaileth him from an high tree and launceth himselfe upon him; but the Elephant knowing well enough well enough he is not able to withstand his windings and knittings about him, seeketh to come close to some trees or hard rockes, and so forth to crush and squise the dragon between him and them: the dragons ware hereof, entangle and snarle his feet and legges first with their taile: the Elephants on the other side, undoe those knots with their trunke as with a hand: but to prevent that againe, the dragons put in their heads into their snout, and so stop their breath, and withall, fret and gnaw the tenderest parts that they find there. (Translated by Philomel Holland, 1601. "The Book of Naturalists: An Anthology of the Best Natural History", 1944. p. 20)

RECIPE FOR MAKING WONKA-VITE Take a block of finest chocolate weighing one ton (or twenty sackfuls of broken chocolate, whichever is the easier). Place chocolate in very large cauldron and melt over red-hot furnace. When melted, lower the heat slightly so as not to burn the chocolate, but keep it boiling. Now add the following, in precisely the order given, stirring well all the time and allowing each item to dissolve before adding the next: THE HOOF OF A MANTICORE THE TRUNK (AND THE SUITCASE) OF AN ELEPHANT THE YOLKS OF THREE EGGS FROM A WHIFFLE-BIRD A WART FROM A WART-HOG THE HORN OF A COW (IT MUST BE A LOUD HORN) THE FRONT TAIL OF A COCKATRICE SIX OUNCES OF SPRUNGE FROM A YOUNG SLIMESCRAPER TWO HAIRS (AND ONE RABBIT) FROM THE HEAD OF A HIPPOCAMPUS THE BEAK OF A RED-BREASTED WILBATROSS A CORN FROM THE TOE OF A UNICORN THE FOUR TENTACLES OF A QUADROPUS THE HIP (AND THE PO AND THE POT) OF A HIPPOPOTAMUS THE SNOUT OF A PROGHOPPER A MOLE FROM A MOLE THE HIDE (AND THE SEEK) OF A SPOTTED WHANGDOODLE THE WHITES OF TWELVE EGGS FROM A TREE-SQUEAK THE THREE FEET OF A SNOZZ-WANGER (IF YOU CAN’T GET THREE FEET, ONE YARD WILL DO) THE SQUARE-ROOT OF A SOUTH AMERICAN ABACUS THE FANGS OF A VIPER (IT MUST BE A VINDSCREEN VIPER) THE CHEST (AND THE DRAWERS) OF A WILD GROUT When all the above are thoroughly dissolved, boil for a further twenty-seven days but do not stir. At the end of this time, all liquid will have evaporated and there will be left in the bottom of the cauldron only a hard brown lump about the size of a football. Break this open with a hammer and in the very centre of it you will find a small round pill. This pill is WONKA-VITE.

Me: What should I do to know myself? Psychiatrist: Many people think they’re the foremost authority on themselves, but you should be more sceptical. You’ve got to ask yourself, ‘Do I really know myself well?’ Isn’t it really like touching an elephant’s leg in the dark and thinking it’s a tree trunk? Me: What should I be aiming for? Psychiatrist: To see all things three-dimensionally. Me: You’re right, so right. I think when you look at as many sides of a person as possible, you stop disliking them. I’ve thought about how I should be more like that.

Jalal-ud-Din Rumi used to tell a story about a far distant country, somewhere to the north of Afghanistan. In this country there was a city inhabited entirely by the blind. One day the news came that an elephant was passing outside the walls of this city. ‘The citizens called a meeting and decided to send a delegation of three men outside the gates so that they could report back what an elephant was. In due course, the three men left the town and stumbled forwards until they eventually found the elephant. The three reached out, felt the animal with their hands, then they all headed back to the town as quickly as they could to report what they had felt. ‘The first man said: “An elephant is a marvellous creature! It is like a vast snake, but it can stand vertically upright in the air!” The second man was indignant at hearing this: “What nonsense!” he said. “This man is misleading you. I felt the elephant and what it most resembles is a pillar. It is firm and solid and however hard you push against it you could never knock it over.” The third man shook his head and said: “Both these men are liars! I felt the elephant and it resembles a broad pankah. It is wide and flat and leathery and when you shake it it wobbles around like the sail of a dhow.” All three men stuck by their stories and for the rest of their lives they refused to speak to each other. Each professed that they and only they knew the whole truth. ‘Now of course all three of the blind men had a measure of insight. The first man felt the trunk of the elephant, the second the leg, the third the ear. All had part of the truth, but not one of them had even begun to grasp the totality or the greatness of the beast they had encountered. If only they had listened to one another and meditated on the different facets of the elephant, they might have realized the true nature of the beast. But they were too proud and instead they preferred to keep to their own half-truths. ‘So it is with us. We see Allah one way, the Hindus have a different conception, and the Christians have a third. To us, all our different visions seem incompatible and irreconcilable. But what we forget is that before God we are like blind men stumbling around in total blackness ...

When I contacted her about my research, Dr. Dalmau's colleague Dr. Rita Balice-Gorodn brought up the old Indian proverb, often used by neuroscientists studying the brain, about six blind men trying to identify an elephant, offering it as a way of understanding how much more we have to learn about the disease. Each man grabs hold of a different part of the animal and tries to identify the unnamed object. One man touches the tail and says, "rope"; one touches a leg and says, "pillar"; one feels a trunk and says, "tree"; one feels an ear and says, "fan"; one feels the belly and says, "wall"; the last one feels the tusk and is certain it's a "pipe." (The tale has been told so many times that the outcomes differ widely. In a Buddhist iteration, the mean are told they are all correct and rejoice; in another, the men break out in violence when they can't agree.) Dr. Balice-Gordon has a hopeful interpretation of the analogy: "We're sort of approaching the elephant from the front end and from the back end in the hopes of touching in the middle. We're hoping to paint a detailed enough landscape of the elephant.

In the beginning, when Twaslitri (the Divine Artificer) came to the creation of woman he found that he had exhausted his materials in the making of man and that no solid elements were left. In this dilemma, after pro-found meditation, he did as follows: he took the rotundity of the moon, and the curves of the creepers, and the clinging of tendrils, and the trembling of grass, and the slenderness of the reed, and the bloom of flowers, and the lightness of leaves, and the tapering of the elephant's trunk, and the glances of deer, and the clustering of rows of bees, and the joyous gaiety of sun-beams, and the weeping of clouds, and the fickleness of the winds, and the timidity of the hare, and the vanity of the peacock, and the softness of the parrot's bosom, and the hardness of adamant, and the sweetness of honey, and the cruelty of the tiger, and the warm glow of fire, and the coldnesss of snow, and the chattering of jays, and the cooing of the kokila, and the hypocrisy of the crane, and the fidelity of the chakravaka; and compounding all these together, he made woman and gave her to man. (Written by scholars of the Vedic Age)

That is the bizarre thing about the good news: who knows how you will really hear it one day, but once you have heard it, I mean really HEARD it, you can never UNHEAR it. Once you have read it, or spoken it, or thought it, even if it irritates you, even if you hate hearing it or cannot find it feasible, or try to dismiss it, you cannot UNREAD it, or UNSPEAK it, or UNTHINK it. It is like a great big elephant in a tiny room. Its obvious presence begins to squeeze out everything else, including your own little measly self. Some accept it easily, some accept it quickly, and some are struck with the mystical reality of it right away. These people have no trouble bringing the unseen into the realm of the seen. But others of us fight the elephant; we push back on it, we try to ignore it, get it to leave the room, or attempt to leave the room ourselves. But it does not help. The trunk keeps curling around the doorknob. The hook is there. It may snooze or loom or rise and recede, but regardless of the time passed or the vanity endured, the idea keeps coming back, like a cosmic boomerang you just cannot throw away. I did not realize this was part of the grace of it all-such relentless truthfulness.

And we’re going to bring him in.” “How are you gonna do that? You got an elephant gun? You got Ranger in the trunk of your car?” “I have you. I’m going to send you into Fat Dave’s and you’re going to charm Winkle.” “That might not be a bad idea,” Lula said. “I am charming. I could charm the ass off him.” “Exactly. And then we convince him that once we get him rebonded he’s going to have a really good time.” “He might even know my reputation,” Lula said. “I was known for doing quality work back in the day. Of course, we aren’t really going to show him a good time. Unless he got some hot qualities. Then I might

On your left you can see the Stationary Circus in all its splendor! Not far nor wide will you find dancing bears more nimble than ours, ringmasters more masterful, Lunaphants more buoyant!” September looked down and leftward as best she could. She could see the dancing bears, the ringmaster blowing peonies out of her mouth like fire, an elephant floating in the air, her trunk raised, her feet in mid-foxtrot—and all of them paper. The skin of the bears was all folded envelopes; they stared out of sealing-wax eyes. The ringmaster wore a suit of birthday invitations dazzling with balloons and cakes and purple-foil presents; her face was a telegram. Even the elephant seemed to be made up of cast-off letterheads from some far-off office, thick and creamy and stamped with sure, bold letters. A long, sweeping trapeze swung out before them. Two acrobats held on, one made of grocery lists, the other of legal opinions. September could see Latin on the one and lemons, ice, bread (not rye!), and lamb chops on the other in a cursive hand. When they let go of the trapeze-bar, they turned identical flips in the air and folded out into paper airplanes, gliding in circles all the way back down to the peony-littered ring. September gasped and clapped her hands—but the acrobats were already long behind them, bowing and catching paper roses in their paper teeth.

The universe seeks equilibriums; it prefers to disperse energy, disrupt organisation, and maximise chaos. Life is designed to combat these forces. We slow down reactions, concentrate matter, and organise chemicals into compartments; we sort laundry on Wednesdays. "It sometimes seems as if curbing entropy is our quixotic purpose in the universe," James Gleick wrote. We live in the loopholes of natural laws, seeking extensions, exceptions, and excuses. The laws of nature still mark the outer boundaries of permissibility – but life, in all its idiosyncratic, mad weirdness, flourishes by reading between the lines. Even the elephant cannot violate the law of thermodynamics – although its trunk, surely, must rank as one of the most peculiar means of moving matter using energy.

As soon as ever a philosophy begins to believe in itself, it always creates the world in its own image. It cannot do otherwise. Philosophy is this tyrannical impulse itself, the most spiritual iteration of the Will to Power, the Will to 'creation of the world anew', the Will to the causa prima. As Philosophies emerge from the cave of shadows & symbols, they insist this world too is the work of symbol & shadow; a mystery to be solved. But we cannot know our world in any empirical sense; the five we have been given, allow us to see a minute fraction of the electromagnetic spectrum, & our senses of smell, taste, & hearing leave us no better off than the three blind English scholars, confronted with an African Elephant, something their learning has failed to acquaint them with. As they each report from their stations around the beast, one of them gropes the tail, certain he holds a vine. Another wrestles with the powerful trunk, equally certain it must be a python, or some other breed of tree-dwelling snake, just as their third peer has examined the strange bark of the animal's leg. Together they conclude that even without their eyes, tactility & logic have revealed a jungle tree, it's branches dangling vines and a powerful snake. In passing, he had even cheated, feeling one of its great, broad ears, which could only logically a great, broad, leaf, swaying in the breeze. Two of the three scholars declared the 'truth' a prank to discredit them. We are those blind men, blind to the realities that science has often flawed & misleading methods of 'seeing' the whole elephant. But science remains a tool; the most powerful tool we possess in freeing ourselves from the willful blindness of religion & political faith, but a tool nonetheless. It will have to evolve, & avoid the dogmatic attitudes which already corrupt it. The name of science is given to the pseudo-science of psychology & psychotherapy, which certainly promise to be useful down the road, but are incapable of producing repeatable results, and fails even to produce identical variables. Everything about Psychology & the social 'sciences' belong in the realm of Philosophy, but weakness & corruption, followed by the call of greed, power, & control have allowed this intellectual toxin to exert a dangerous influence; next to Religious cults, Psychology-based cults like NXIM are growing rapidly.

I expect you’ve seen the footage: elephants, finding the bones of one of their own kind dropped by the wayside, picked clean by scavengers and the sun, then untidily left there, decide to do something about it. But what, exactly? They can’t, of course, reassemble the old elephant magnificence; they can’t even make a tidier heap. But they can hook up bones with their trunks and chuck them this way and that way. So they do. And their scattering has an air of deliberate ritual, ancient and necessary. Their great size, too, makes them the very embodiment of grief, while the play of their trunks lends sprezzatura. Elephants puzzling out the anagram of their own anatomy, elephants at their abstracted lamentations – may their spirit guide me as I place my own sad thoughts in new, hopeful arrangements. – A Scattering, Christopher Reid

Living at the End of Time There is so much sweetness in children’s voices, And so much discontent at the end of day, And so much satisfaction when a train goes by. I don’t know why the rooster keeps crying, Nor why elephants keep raising their trunks, Nor why Hawthorne kept hearing trains at night. A handsome child is a gift from God, And a friend is a vein in the back of the hand, And a wound is an inheritance from the wind. Some say we are living at the end of time, But I believe a thousand pagan ministers Will arrive tomorrow to baptize the wind. There’s nothing we need to do about John. The Baptist Has been laying his hands on earth for so long That the well water is sweet for a hundred miles. It’s all right if we don’t know what the rooster Is saying in the middle of the night, nor why we feel So much satisfaction when a train goes by.

Katrina held Bram in her arms, speaking softly, reassuringly, as they approached baby Modoc. This was an important moment, a beginning, for she knew the boy would spend his life with animals, especially elephants, and the meeting was of utmost importance. Neither the elephant nor the baby said a word. All was quiet as they looked at each other. Mo’s small trunk wormed its way up, reaching to the baby. As Bram leaned over, his little hand pulled loose from Katrina’s grasp found its way down toward the trunk. A finger extended to meet the tip of the trunk. Bram’s expression was one of curiosity; he felt the wet tip, Modoc moved her “finger” all around Bram’s hand, sliding it across each finger and the palm. A big tickle grin spread across Bram’s face, Modoc did her elephant “chirp,” a tear glistened as it ran down Katrina’s face. All was well. The future had been written.

For some reason I could not visit him as usual the next day, but at about nine o’clock on the morning of the fourth day, I went to see him again, along with the Karumbas and the sugar cane. But he was not there. However, we knew well enough where we would find him. He would be at the ‘Big Pool’, half a mile upstream, the ‘place where the elephants come to die,’ as the Karumbas call it in their own language. And we found him there, right enough. He was dead. The weather had been dry and the pool was only four feet deep. But the tusker had deliberately lain down in it on his side and placed his head and trunk beneath the surface of the water to drown. His flank protruded above and that was how we found him. There lies the answer to the great secret: where do the elephants go, and how do they die, when they become too old to live? They drown themselves in a river. I had solved the mystery and at the same time had enjoyed a unique friendship with a full-grown wild tusker, although it was but a brief one.

Not only was the four-poster- a lofty structure that would have put princesses and peas to shame- a place of rest and relaxation but it was, and had been for quite some time now, a portal for her magic carpet escapades. It was there that Estelle first began to practice what Marjan had called "eating at the edge of a ready 'sofreh'." Estelle always followed the same routine when assembling her dinner 'sofreh' on her bed. First, she would spread the paisley blanket Marjan had given her, tucking the fringed ends in tight around the sides of her mattress. Then, having already wetted a pot of jasmine tea, she would dig a trivet into the blanket's left corner and place the piping pot on top of it. Following the Persian etiquette of placing the main dishes at the center of the 'sofreh', Estelle would position the plate of saffron 'chelow' (with crunchy 'tadig'), the bowl of stew or soup that was the day's special, and the 'lavash' or 'barbari' bread accordingly. She would frame the main dishes with a small plate of 'torshi', pickled carrots and cucumbers, as well as a yogurt dip and some feta cheese with her favorite herb: balmy lemon mint. Taking off her pink pom-pom house slippers, Estelle would then hoist herself onto her high bed and begin her ecstatic epicurean adventure. She savored every morsel of her nightly meal, breathing in the tingle of sumac powder and nutmeg while speaking to a framed photograph of Luigi she propped up on its own trivet next to the tea. Dinner was usually Persian, but her dessert was always Italian: a peppermint cannoli or marzipan cherry, after which she would turn on the radio, always set to the 'Mid-West Ceili Hour', and dream of the time when a young Luigi made her do things impossible, like when he convinced her to enter the Maharajah sideshow and stand on the tallest elephant's trunk during carnival season in her seaside Neapolitan town.

Knock, knock. Who's there? A: Lettuce Q: Lettuce who? A: Lettuce in, it's freezing out here.. . 2. Q: What do elves learn in school? A: The elf-abet . 3. Q: Why was 6 afraid of 7? A: Because: 7 8 9 . . 4. Q. how do you make seven an even number? A. Take out the s! . 5. Q: Which dog can jump higher than a building? A: Anydog – Buildings can’t jump! . 6. Q: Why do bananas have to put on sunscreen before they go to the beach? A: Because they might peel! . 7. Q. How do you make a tissue dance? A. You put a little boogie in it. . 8. Q: Which flower talks the most? A: Tulips, of course, 'cause they have two lips! . 9. Q: Where do pencils go for vacation? A: Pencil-vania . 10. Q: What did the mushroom say to the fungus? A: You're a fun guy [fungi]. . 11. Q: Why did the girl smear peanut butter on the road? A: To go with the traffic jam! . 11. Q: What do you call cheese that’s not yours? A: Nacho cheese! . 12. Q: Why are ghosts bad liars? A: Because you can see right through them. . 13. Q: Why did the boy bring a ladder to school? A: He wanted to go to high school. . 14. Q: How do you catch a unique animal? A: You neak up on it. Q: How do you catch a tame one? A: Tame way. . 15. Q: Why is the math book always mad? A: Because it has so many problems. . 16. Q. What animal would you not want to pay cards with? A. Cheetah . 17. Q: What was the broom late for school? A: Because it over swept. . 18. Q: What music do balloons hate? A: Pop music. . 19. Q: Why did the baseball player take his bat to the library? A: Because his teacher told him to hit the books. . 20. Q: What did the judge say when the skunk walked in the court room? A: Odor in the court! . 21. Q: Why are fish so smart? A: Because they live in schools. . 22. Q: What happened when the lion ate the comedian? A: He felt funny! . 23. Q: What animal has more lives than a cat? A: Frogs, they croak every night! . 24. Q: What do you get when you cross a snake and a pie? A: A pie-thon! . 25. Q: Why is a fish easy to weigh? A: Because it has its own scales! . 26. Q: Why aren’t elephants allowed on beaches? A:They can’t keep their trunks up! . 27. Q: How did the barber win the race? A: He knew a shortcut! . 28. Q: Why was the man running around his bed? A: He wanted to catch up on his sleep. . 29. Q: Why is 6 afraid of 7? A: Because 7 8 9! . 30. Q: What is a butterfly's favorite subject at school? A: Mothematics. Jokes by Categories 20 Mixed Animal Jokes Animal jokes are some of the funniest jokes around. Here are a few jokes about different animals. Specific groups will have a fun fact that be shared before going into the jokes. 1. Q: What do you call a sleeping bull? A: A bull-dozer. . 2. Q: What to polar bears eat for lunch? A: Ice berg-ers! . 3. Q: What do you get from a pampered cow? A: Spoiled milk.

An elephant trunk is a metaphor for a penis. But not just any penis—my penis.

What caused the elephant to be so admired was that he had no enemies in the animal world. No other beast could conquer him. He could die (in the past) only a natural death. It occurred usually at dusk, when the elephant came to the water. They would stand at the edge of a lake or river, reach out far with their trunks, and drink. But the day would come when the tired old elephant could no longer raise his trunk, and to drink clean water he would have to walk further and father out into the lake. His legs would sink into the muck, deeper and deeper. The lake pulled him into its cavernous interior. There on the bottoms of our lakes are the age old elephant cemeteries.

I saw him for the first time in Rangoon In the zoo. In a colorful, grilled iron cage. A lonely white elephant in an iron cage. His eyes were black, as were his nails, But he himself snow-white. He looked at you in such a way As if to speak. One can rarely find a white elephant, One can rarely find an elephant in captivity. He left the forest a year ago, And can't stand his heartache in the cage. And very often He raises his trunk and roars, Shedding crocodile tears, And calling on his free brothers To help him. They say that elephants live long lives. White elephant, white elephant! Do you need a long life Imprisoned in a cage for a hundred years? White elephant, white elephant!

He was wrestling a snake in the dark, and he was starting to be grimly certain the snake was actually an elephant’s trunk

According to Thucydides, in 414 BC during the siege of Syracuse in Sicily the Athenians sent men under the sea to saw through and clear wooden piles blocking the harbour mouth. They also broke underwater chains, all with the aim of enabling galleys carrying troops to enter harbour. Cutting the anchor cables of enemy vessels – so they would be driven ashore to destruction or collide with each other – was another favourite tactic. The earliest image of submerged men carrying weapons is a wall painting in the Nile Valley of duck hunters armed with spears stealthily approaching their prey while using reeds to suck in air. Aristotle claimed Greek combat divers used an early form of snorkel like the trunk of an elephant

But in having power, or the illusion of power, i was blessed with the knowledge of it. I saw the view from the top. In capitalism, the normal people think the special people are free because they can control people, and the special think the normals are free because there's no pressure. What I learned is that too far over the top edge is madness or evil: Max swimming toward his death, Parker jumping off the roof, Lucky Mike raping a little girl. But too far over the bottom edge is destitution and isolation: the man with the elephant trunk for a forehead, the breastfeeding women crying "help me" from the doorways in Phnom Penh, Rocky Balboa cut in half by a power-mad tourist. The two poles are related. The calamities I saw were not separate from the freedom of the special people, they were the result of their freedom. Lucky Mike's ultimate freedom depended on the ultimate slavery of another. Those at the top are not free either, because their freedom is tied inexorably to the sacrifice of those at the bottom.

From Feltman’s, they might have walked to see the Elephant, a wood-framed, tinskinned hotel, 150 feet long and 122 feet high. It had thirty-four rooms in its head, stomach, and feet, a cigar store in one foreleg, a diorama in the other, and a dairy stand in its trunk.

There is a famous Indian fable where six blind men come across an elephant. The first blind man feels its massive side and tells the others that an elephant is like a wall. The second blind man feels the elephant’s tusk and reports to the others that an elephant is like a spear.  The third blind man encounter’s the elephant’s trunk and informs the others that an elephant is like a snake. The fourth blind man feels the leg of the elephant and reports that an elephant is like a tree. The fifth blind man encounters the elephant’s ear and indicates to the others that an elephant is like a fan. The sixth blind man touches the elephant’s tail and states that an elephant is like a rope.

But, as it turned out, you could learn to live with an elephant. You could learn how to walk around it without tripping, how to avoid the sensitive trunk, the swishing tail.

What are the requirements?" "Partnership, respect, honesty, kindness, communication, commitment, monogamy, children, humor, intellectual conversation, and--hopefully--sexual congress a la der Russel.

Everything smelled of dust trapped in light, cracked leather and wayward dreams. Breathing in and out through her nose, Tella looked down at the Map of All. It had transformed once they'd entered the library. It now revealed an entire kingdom made of books that could either have been a book lover's nightmare or their wish come true. There was a Broken Spine Castle, an Unread River, a Ravine of Ripped Pages, a Poetry Valley, a set of Novel Mountains, and then finally, the Ruscica and Books for Advanced Imaginations. The most direct route to this room was through an area referred to as The Zoo. Tella wondered if it would have books in cages, but The Zoo didn't even have bookshelves. The books all roamed freely in this room as they clung together to take the shapes of different animals. Tella spied bookish rhinos, paper-mache elephants and very tall giraffes that milled about in an oddly peaceful silence. The elephant sniffed at Tella with its leathery-grey trunk of books, while a paper bunny made of loose pages noiselessly hopped after Legend. The bunny continued to follow as they left The Zoo and reached The Reading Chamber, where books formed couches and chairs and one massive throne.

Elephants don’t forget,” said Mrs. Oliver. “You know, a story children get brought up on? How someone, an Indian tailor, stuck a needle or something in an elephant’s tusk. No. Not a tusk, his trunk, of course, an elephant’s trunk. And the next time the elephant came past he had a great mouthful of water and he splashed it out all over the tailor though he hadn’t seen him for several years. He hadn’t forgotten. He remembered. That’s the point, you see. Elephants remember. What I’ve got to do is—I’ve got to get in touch with some elephants.

(Watching a circus parade) ...Behind the band wagon came a big wagon with beautiful girls that didn't have time to put their dresses on. Then came big dark complexioned animals I had never seen. John Bigelow said, "Them's the elephants." I looked at them and said, "Why are they walking backwards?" John said, "They're not walking backwards." I said, "They are too; don't you see their tails on the front end?" "Them ain't tails," John said, "them's their trunks." And John was right, got they had tails on the other end, too.

When you lose the knack of hugging each other or twisting trunks together, how do you get it back again? Can society ever find peace once the family has fallen apart?

If attachment underlies care and sympathy, the attitude toward dead or dying companions is worth investigating because there is no more poignant evidence for attachment than agony following the final breath of a relative or companion. A well-known example is elephants, who sometimes pick up the ivory or bones of a dead herd member, hold the pieces in their trunks, and pass them around. Some pachyderms return for years to the spot where a relative died, touching and inspecting the relics. Do they miss the other? Do they recall how he or she was during life?

The Storyteller The little boy stumbled through the forest. He was sure that wild animals were chasing him, and wanted to eat him. As he crashed through the undergrowth he suddenly emerged into a clearing. He looked around, fearing that he could hear animals, but all was quiet. The little boy walked further into the clearing. He saw a small stool with a book on it. He stopped, and looked around wondering who had left the stool, and the book there. He walked over to the stool, and picked up the book to look at it. Without thinking, he sat down, and opened the book. He started to read aloud. The only sound in the clearing was the little boy’s voice. He had forgotten about his earlier fear, and he had also stopped imagining that he could hear animals after him. Once he had finished reading the story he put the book down, and he said to the clearing, “I’ll come back tomorrow to read again.” The little boy left the clearing and reentered the forest. He wasn’t afraid anymore. It was if he had a new found confidence, and manner. The next day he returned, and found a different book on the stool, and as before, he sat down, and started to read. This went on for a week. After seven days animals started to come through the undergrowth, and entered the clearing. When they saw the boy, and heard his storytelling they would stop, find a place to sit down, and listen to him. One day he heard a roar behind him, and the little boy turned around, coming face to face with a tiger. “Shhh!” he told the tiger, and gave it a smack across the nose. The tiger was taken aback, but he did as he was told and he went to a tree. Then he too, sat and listened to the little boy. This went on for many years, and some animals died never to return, while others grew old as the little boy did. One day, when the little boy was no more but a little old man he died as he was reading one of his stories. The animals looked up, and listened to the silence. Wild dogs howled, elephants trumpeted their calls, birds tweeted and chirped, monkeys chatted and tigers roared as one. The tiger, who many years ago the little boy had smacked across the nose, carried the little boy, and laid him to rest under his tree. The animals lined up to pay their respects to the little boy who had devoted his life to reading to the animals. As they lined up, they were watched by God, Buddha, Allah and Ganesha, who were standing off to the side. They had tears in their eyes, not because the little boy had died, but because as each animal came to the body of the little boy, each animal would lay their head down on his chest, and shed tears over the boy’s body. Finally a small baby elephant came, and laid his head, and trunk down on the little boy’s body, and his tears flowed over the little boy’s chest. When the animals had left, there was an eerie silence over the clearing. Many, many years passed until one day, a small girl come running through the bushes, with a frightened look on her face. She stopped, and looked around the clearing. She saw a small stool, and so she walked over to it, wondering who would leave such a thing here in the forest. She sat down on the stool and looked down. She saw a box full of books. The little boy smiled.

So one elephant having a trunk was odd; but all elephants having trunks looked like a plot.

I perfected the game quickly and became bored. The challenge was gone when I could consistently get the ball through the elephant’s trunk and onto the waterwheel.” I also worked as an assistant for Julius Monk, who produced revues in New York.

And with that, I lost my nerve. I jumped out of the hut and ran for a large tree about six meters away. But just as I reached it and had taken my first step up the trunk, a sound like a person whispering came to my ears: ‘You’re not for real. You’re afraid to die. Whoever’s afraid to die will have to die again.’ Hearing this, I let go of the tree and hurried back to the hut. I got into a half-lotus position and, with my eyes open, sat facing the elephant and meditating, spreading thoughts of good will.

And with that, I lost my nerve. I jumped out of the hut and ran for a large tree about six meters away. But just as I reached it and had taken my first step up the trunk, a sound like a person whispering came to my ears: ‘You’re not for real. You’re afraid to die. Whoever’s afraid to die will have to die again.’ Hearing this, I let go of the tree and hurried back to the hut. I got into a half-lotus position and, with my eyes open, sat facing the elephant and meditating, spreading thoughts of good will.

The elapids as a group are dangerous animals. They include the most terrifying of all snakes, the king cobra (Ophiophagus hannah). This species fully deserves its regal status. It is easily the biggest of all venomous snakes, reaching a length of 5.5 metres. It is thought to be among the most intelligent of all reptiles. If threatened it rears up almost to the height of a man, spreads its neck into a hood and growls loudly. It is the only snake to make a nest of leaves for its eggs. This it will actively defend against intruders of all kinds, including elephants which it can kill with a bite on their trunk. And its main food is other snakes-pythons, rat snakes and even other lesser cobras.

But then they came across the elephants. She hadn’t ever seen an elephant up close. She watched the mamas wrap they trunks around the babies, watched them link they tails to the noses and walk through the world, eating and napping and playing, saw how the females was the bone of the family, always at the center, just like her mama.

Nice by proximity, but I need a larger sample size. God, Sal… Could you imagine hooking up? He’d probably keep a log and critique it.” “He’d probably wear his scarf.” “That ratty thing swaying around like an old elephant trunk while he’s all naked and thrusting? There’s an image.” She raised her nose and took on Sal’s inflection. “Mmm, yes, missionary, a most rudimentary position. I much prefer the Gutenberg pile driver.” “The Gutenberg pile driver?” Cindy shrugged and held her hand out the window, making little wave motions in the cool air. June felt the laughter building between them. Then she was dabbing her eyes, trying to steer while wiping that mental image from her mind. Perhaps, in another life, that was how her night with Sal was proceeding. No wonder some of the sisters preferred much older guys.

Anyone with access to an armchair can sit down and generate what Rudyard Kipling called “just-so stories”—fantastical accounts of how the camel got a hump and the elephant got a trunk.

Now, the mere repetition made the things to me rather more weird than more rational. It was as if, having seen a curiously shaped nose in the street and dismissed it as an accident, I had then seen six other noses of the same astonishing shape. I should have fancied for a moment that it must be some local secret society. So one elephant having a trunk was odd; but all elephants having trunks looked like a plot.

****your Parliament and your Constitution. America is an elephant. Cyprus is a flea. Greece is a flea. If those two fleas continue itching the elephant, they may just get whacked by the elephant’s trunk, whacked good. President Lyndon Johnson to the Greek ambassador in Washington (1964)

A hydrogen atom in a cell at the end of my nose was once part of an elephant’s trunk. Jostein Gaarder

Several days later he’d worked his way back to the late 1800s. The entire history of Wall Street was the story of scandals, it now seemed to him, linked together tail to trunk like circus elephants.

Once upon a time there was a king who asked his servant to bring to him all the people in the town who were born blind, and also an elephant. “This is an elephant,” he said to them. “Each one of you may touch this elephant, and when you have done so I want you to tell me what an elephant is like.” He let one touch the elephant’s head, another its ears, and others its tusks, trunk, legs, back, and tail. “Your Majesty, an elephant is like a large waterpot,” said the one who had only touched the elephant’s head. “Your Majesty, he is wrong,” rejoined the one who had touched the ears. “An elephant is like a flat basket.” The others insisted as adamantly upon the insights drawn from their own limited experience, respectively comparing the elephant to the sharp end of a plow, a thin rope, a big crib full of wheat, four pillars and, finally, a fan. Upon finishing this parable, Buddha said to the seekers who had been quarreling over the nature of God and the afterlife, “How can you be so sure of what you cannot see? We all are like unsighted people in this world. We cannot see God. Nor can we know what is going to happen after we die. Each one of you may be partly right in your answers. Yet none of you is fully right. Let us not quarrel over what we cannot be sure of.

Sir Richard Branson Sir Richard Branson is the founder and chairman of the Virgin Group of companies. An immensely successful entrepreneur, philanthropist, and television star, Sir Richard was knighted by Queen Elizabeth II in 1999. In 2002, Sir Richard was voted one of the “100 Greatest Britons” in a poll sponsored by the BBC. Eighteen years later, my daughter Holly was enjoying Prince William’s twenty-first birthday party at “Grandma’s house.” A giant elephant had been constructed out of ice, and “shots” were being poured down its trunk and young ladies were drinking from it. Holly found herself kneeling with her mouth around it, glancing upward to see the Queen looking down at her disapprovingly. If Diana had still been alive, she would have laughed until she cried.

Q: Why did the elephants get kicked out of the public pool? A: They kept dropping their trunks.

If he curls his trunk up into a ball, holds it in front of his head and charges silently, you are in Asia. If he screams and rushes at you with his trunk straight out—then you are in Africa. You can make absolutely certain by looking at his back. Asiatic elephants are hump-backed; African elephants are sway-backed—like the lions. In

To tell where an elephant comes from, look at his toe-nails first. If he has five nails in front and four behind, he comes from Asia. If he has four in front and three behind he comes from Africa. Or, if you don’t like counting toe-nails, look at his trunk. If he has one tip on the end of it, he comes from Asia. If he has two tips, he is from Africa. If, however, you cannot see the end of his trunk just look at the trunk itself. If it is just an ordinary smooth-looking trunk, he is an Asiatic, whereas, if his trunk appears to be made in several segments, he is African. Another way of identifying an elephant is by his ears. The ears of an Asiatic elephant are about two feet long and rather ragged. The African’s ears are about the size of a piano.

A fable says, “There are six blind men, each touching different part of a giant elephant. The man who touched the trunk says an elephant is like a snake; the man who touched the ear refutes that claim and insists that an elephant is like a fan.” And I wondered, “Why can’t these six men exchange the information collected by each individual and refer to their knowledge of own body? Perhaps, they can come up with a more accurate picture of an elephant.” Then, I reflected “Why can’t humans exchange knowledge and refer to the blief that a person is made of body, mind, and spirit? Perhaps, a collaborative study enables us to know God and His creation, the Nature, more in depth.” − Reconciling Science and Faith, not to shouting at each other.