Elder Holland Quotes

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Elder Jeffery R. Holland: “So we have neighbors to bless, children to protect, the poor to lift up and the truth to defend. We have wrongs to make right, truths to share and good to do. In short, we have a life of devoted discipleship to give in demonstrating our love of the Lord. We can’t quit and we can’t go back.
Jeffrey R. Holland
I suppose there may be a branch president or a high councilor or an elders quorum president or a visiting teacher in the room who wants to know what it is we are to accomplish as Church members when we get together, even if it's only in a home evening group or an opportunity to pray together. Well, this passage indicates that it may have something to do with remembering each other. We all count. Everyone matters. We have a name and it's recorded and we need to remember that here. No one must get lost. "And their names were taken, that they might be remembered and nourished by the good word of God. . . to keep them continually watchful unto prayer, relying alone upon the merits of Christ . . . to fast and to speak with one another concerning the welfare of their souls . . . to observe that there should be no iniquity among them"--what a great thought about meetings and what they are supposed to do, what a Sunday School class can be, what a scriptural discussion in an apartment can be.
Jeffrey R. Holland
Even in a country as broad-minded as Holland, the elders had preferred to make common cause with Christian anti-Semites and other obscurantists, rather than permit the finest of their number to use his own free intelligence.
Christopher Hitchens (God Is Not Great: How Religion Poisons Everything)
When she sings that song you're with that elderly couple in that pub in Deptford and the mundane becomes romantic and beautiful and I think that's probably the great thing about any sort of paintings or music or something, is just when nothing becomes everything 
Jools Holland
He taught me to read and write. I learned my lessons with my elder children. He has always kept school in our house, every night of his life. Our children supposed it was for them; I knew it was quite as much for me. While I sat at knitting or sewing, I spelled over the words he gave out. I know nothing of my ancestors, save that they came from the lowlands of Holland, down where there were cities, schools, and business. They were well educated, but they would not take the trouble to teach their children. As I have spoken to you, my husband taught me. All I know I learn from
Gene Stratton-Porter (Laddie: A True Blue Story)
Wonderful is the wit and subtiltie that dumb creatures have & how they shift for themselves and annoy their enemies: which is the only difficultie that they have to arise and grow to so great an height and excessive bignesse. The dragon therefore espying the Elephant when he goeth to releese, assaileth him from an high tree and launceth himselfe upon him; but the Elephant knowing well enough well enough he is not able to withstand his windings and knittings about him, seeketh to come close to some trees or hard rockes, and so forth to crush and squise the dragon between him and them: the dragons ware hereof, entangle and snarle his feet and legges first with their taile: the Elephants on the other side, undoe those knots with their trunke as with a hand: but to prevent that againe, the dragons put in their heads into their snout, and so stop their breath, and withall, fret and gnaw the tenderest parts that they find there. (Translated by Philomel Holland, 1601. "The Book of Naturalists: An Anthology of the Best Natural History", 1944. p. 20)
Pliny the Elder (Naturalis Historiae)
Vaak heb je toeschouwers van elders nodig om de schoonheid die ons dagelijks omringt te benadrukken: onszelf valt die 'tere, zilvergrijze toon' vaak niet eens (meer) op, omdat we hem als vanzelfsprekend beschouwen, citaat uit 'Hollands licht
Joost Zwagerman (Kennis is geluk)
Elder Holland: “Life isn’t calm or consistent . . . we all get tired. This is why we all need sleep, we all need a break from our routines, we all need a vacation, however brief or inexpensive it might be. Certainly this is the reason God ordained a Sabbath.
Mark Bacera (The Latter-day Morning: Create a Happier, More Successful, Spiritual Life Before Breakfast)
But please don’t be taken aback. Age is not kind, and it leaves a mean stamp on an elderly man’s perceptions.
James Lee Burke (Every Cloak Rolled in Blood (Holland Family Saga, #4))
Elder Jeffrey R. Holland made a specific request for healing: “healing for others, healing for those you love and, yes, perhaps especially for those you don’t. The people around us need a lot of help, and I think the Lord expects us to join in that effort. I think that is what he meant when he said, ‘Come; see what I do and watch how I spend my time.’” He continued: “We all know that wonderful call for more labourers into the work of the harvest refers primarily to teaching and testifying. . . . But I wish to suggest tonight that in context it surely is a call to heal one another as well. . . . I ask you to be a healer, be a helper, be someone who joins in the work of Christ in lifting burdens, in making the load lighter, in making things better.
Jacob Z. Hess (The Power of Stillness: Mindful Living for Latter-day Saints)
Elder Jeffrey R. Holland explained the difference between imperfections in people and the divinity of the Lord’s Church: “Except in the case of His only perfect Begotten Son, imperfect people are all God has ever had to work with. That must be terribly frustrating to Him, but He deals with it. So should we. And when you see imperfection, remember that the limitation is not in the divinity of the work.”27
Sheri Dew (Prophets See around Corners)
Elder Bradford says when we sail from Holland, we will become pilgrims, people who go on a long, long journey.
Colleen L. Reece (Sarah's New World: The Mayflower Adventure (Sisters in Time Book 1))
In all countries ethnic diversity reduces trust. In Peruvian credit-sharing cooperatives, members default more often on loans when there is ethnic diversity among co-op members. Likewise, in Kenyan school districts, fundraising is easier in tribally homogenous areas. Dutch researchers found that immigrants to Holland were more likely to develop schizophrenia if they lived in mixed neighborhoods with Dutch people than if they lived in purely immigrant areas. Surinamese and Turks had twice the chance of getting schizophrenia if they had to deal with Dutch neighbors; for Moroccans, the likelihood quadrupled. Dora Costa of the Massachusetts Institute of Technology and Matthew Kahn of Tufts University analyzed 15 recent studies of the impact of diversity on social cohesion. They found that every study had “the same punch line: heterogeneity reduces civic engagement.” James Poterba of MIT has found that public spending on education falls as the percentage of elderly people without children rises. He notes, however, that the effect “is particularly large when the elderly residents and the school-age population are from different racial groups.” This unwillingness of taxpayers to fund public projects if the beneficiaries are from a different group is so consistent it has its own name—“the Florida effect”—from the fact that old, white Floridians are reluctant to pay taxes or vote for bond issues to support schools attended by blacks and Hispanics. Maine, Vermont, and West Virginia are the most racially homogeneous states, and spend the highest proportion of gross state product on public education. Most people believe charity begins with their own people. A study of begging in Moscow, for example, found that Russians are more likely to give money to fellow Russians than to Central Asians or others who do not look like them. Researchers in Australia have found that immigrants from countries racially and culturally similar to Australia—Britain, the United States, New Zealand, and South Africa—fit in and become involved in volunteer work at the same level as native-born Australians. Immigrants from non white countries volunteer at just over half that rate. At the same time, the more racially diverse the neighborhood in which immigrants live, the less likely native Australians themselves are to do volunteer work. Sydney has the most diversity of any Australian city—and also the lowest level of volunteerism. People want their efforts to benefit people like themselves. It has long been theorized that welfare programs are more generous in Europe because European countries have traditionally been more homogeneous than the United States, and that people are less resistant to paying for welfare if the beneficiaries are of the same race. Alberto Alesina and Edward Glaeser have used statistical regression techniques to conclude that about half the difference in welfare levels is explained by greater American diversity, and the other half by weaker leftist political parties. Americans are not stingy—they give more to charity than Europeans do—but they prefer to give to specific groups. Many Jews and blacks give largely or even exclusively to ethnic charities. There are no specifically white charities, but much church giving is essentially ethnic. Church congregations are usually homogeneous, which means that offerings for aid within the congregation stay within the ethnic group.
Jared Taylor (White Identity: Racial Consciousness in the 21st Century)
Cassandra had been given knowledge of the future and simultaneously condemned to a lifetime of being disbelieved and rejected. The wearisome preoccupation of the elderly—namely, the conviction that they had already seen the show but could never pass on the lessons they had learned from it—was not unlike Cassandra’s burden, except the anger and bitterness of old people was not the stuff of Homeric epics.
James Lee Burke (Rain Gods (Hackberry Holland, #2))