Ehrlich Quotes

Everything in nature invites us constantly to be what we are.

A sign in the Hall of Biodiversity offers a quote from the Stanford ecologist Paul Ehrlich: IN PUSHING OTHER SPECIES TO EXTINCTION, HUMANITY IS BUSY SAWING OFF THE LIMB ON WHICH IT PERCHES.

Honesty is stronger medicine than sympathy, which may console but often conceals. —Gretel Ehrlich

Autumn teaches us that fruition is also death; that ripeness is a form of decay. The willows, having stood for so long near water, begin to rust. Leaves are verbs that conjugate the seasons.

Nobody asks you to love the whole world, only to be honest, ehrlich. Don't have a loud mouth. The more you love people the more they'll mix you up. A child loves, a person respects. Respect is better than love.

I thought: to be tough is to be fragile; to be tender is to be truly fierce.

Everything in nature invites us constantly to be what we are. We are often like rivers: careless and forceful, timid and dangerous, lucid and muddied, eddying, gleaming, still.

True solace is finding none, which is to say, it is everywhere.

Wird's besser? Wird's schlimmer?, fragt man alljährlich. Aber seien wir ehrlich, Leben ist immer lebensgefährlich.

The truest art I would strive for in any work would be to give the page the same qualities as earth: weather would land on it harshly; light would elucidate the most difficult truths; wind would sweep away obtuse padding.

The toughness I was learning was not a martyred doggedness, a dumb heroism, but the art of accommodation. I thought: to be tough is to be fragile; to be tender is to be truly fierce.

The anthropologist Richard Leakey has warned that “Homo sapiens might not only be the agent of the sixth extinction, but also risks being one of its victims.” A sign in the Hall of Biodiversity offers a quote from the Stanford ecologist Paul Ehrlich: IN PUSHING OTHER SPECIES TO EXTINCTION, HUMANITY IS BUSY SAWING OFF THE LIMB ON WHICH IT PERCHES.

All through autumn we hear a double voice: one says everything is ripe; the other says everything is dying. The paradox is exquisite. We feel what the Japanese call "aware"--an almost untranslatable word meaning something like "beauty tinged with sadness.

The lessons of impermanence taught me this: loss constitutes an odd kind of fullness; despair empties out into an unquenchable appetite for life.

Some days I think this one place isn’t enough. That’s when nothing is enough, when I want to live multiple lives and be allowed to love without limits. Those days, like today, I walk with a purpose but no destinations. Only then do I see, at least momentarily, that everything is here. — Gretel Ehrlich, Islands, the Universe, Home (Penguin, 1992)

Like water, I have no skin...only surface tension. (Gretel Ehrlich)

Walking is also an ambulation of mind.

The truest art I would strive for in any work would be to give the page the same qualities as earth: weather would land on it harshly, light would elucidate the most difficult truths; wind would sweep away obtuse padding. Finally, the lessons of impermanence taught me this: loss constitutes an odd kind of fullness; despair empties out into an unquenchable appetite for life.

Hales,” he purrs quietly with closed eyes, his nose grazing my flesh. “I am so yours, more than I’ve ever been mine.

Leaves are verbs that conjugate the seasons.

»Du hast dir selber eins übergebraten! Kannst du dich noch daran erinnern, wie gemein du deswegen zu mir warst?« Gideon grinste schwach. »Ja, kann ich. Und es tut mir ehrlich leid. Aber wer rechnet denn auch mit so was? Jetzt komm schon! Bevor der Blödmann wieder aufwacht.

Love life first, then march through the gates of each season; go inside nature and develop the discipline to stop destructive behavior; learn tenderness toward experience, then make decisions based on creating biological wealth that includes all people, animals, cultures, currencies, languages, and the living things as yet undiscovered; listen to the truth the land will tell you; act accordingly.

Apart from stemming consumption, the most intractable puzzle that Paul Ehrlich has encountered is why health decisions about Mother Nature—the mother that gives us life and breath—are made by politicians, not by scientists who know how critical her condition is. “It’s the immoral equivalent of insurance company accountants making decisions about our personal health.” Even

Few problems are less recognized, but more important than, the accelerating disappearance of the earth's biological resources. In pushing other species to extinction, humanity is busy sawing off the limb on which it is perched.

people are blunt with one another, sometimes even cruel, believing honesty is stronger medicine than sympathy, which may console but often conceals.

Trying to separate the contributions of nature and nurture to an attribute is rather like trying to separate the contributions of length and width to the area of a rectangle, which at first glance also seems easy. When you think about it carefully, though, it proves impossible.

From the clayey soil of northern Wyoming is mined bentonite, which is used as filler in candy, gum, and lipstick. We Americans are great on fillers, as if what we have, what we are, is not enough. We have a cultural tendency toward denial, but being affluent, we strangle ourselves with what we can buy. We gave only to look at the houses we build to see how we build *against* space, the way we drink against pain and loneliness. We fill up space as if it were a pie shell, with things whose opacity further obstructs our ability to see what is already there.

Wie kannst du mir vertrauen, nach all dem, was dir dein eigener Bruder angetan hat? Weil er unehrlich war und du ehrlich bist. Ich habe niemals einen ehrlicheren Menschen als dich gekannt. Wenn ich dir mein Herz schenkte, würdest du sanft damit umgehen.

In the struggle to cure syphilis in the first decade of the century, Paul Ehrlich concocted a drug, 606, that worked by poisoning Treponema pallidum, the spirochete that causes syphilis. It was called 606 because before it Ehrlich concocted 605 other drugs, none of which worked. Ehrlich, presumably, experienced 605 defeats but persisted.

The retreat and disappearance of glaciers—there are only 160,000 left—means we're burning libraries and damaging the planet, possibly beyond repair. Bit by bit, glacier by glacier, rib by rib, we're living the Fall.

Ehrlich hedged. The cancer cell, he explained, was a fundamentally different target from a bacterial cell. Specific affinity relied, paradoxically, not on “affinity,” but on its opposite—on difference. Ehrlich’s chemicals had successfully targeted bacteria because bacterial enzymes were so radically dissimilar to human enzymes. With cancer, it was the similarity of the cancer cell to the normal human cell that made it nearly impossible to target.

Like water, I have no skin...only surface tension.

Now what looks like smoke is only mare’s tails—clouds streaming—and as the season changes, my young dog and I wonder if raindrops might not be shattered lightning.

So much has broken away already, there is nothing to drink but air, nothing left to walk on but water, yet the fasting heart grows full.

Selfies are disgusting.

Ein ehrlicher Mann mag stecken, in welchem Kleide er will, man muss ihn lieben.

Sie sind klar zum Bohren. [12:07] WATNEY: Das hat mir die Dame schon mal gesagt. [12:25] JPL: Ehrlich, Mark? Ganz ehrlich?

According to population expert Dr. Paul Ehrlich, we should currently be experiencing a dystopian dreamscape where “survivors envy the dead,” which seems true only when I look at Twitter.

Ranchers are midwives, hunters, nurturers, providers, and conservationists all at once. What we’ve interpreted as toughness—weathered skin, calloused hands, a squint in the eye and a growl in the voice—only masks the tenderness inside.

Es ist mit Büchern nicht anders als mit Menschen. Sie mögen so verschieden sein, wie sie wollen - nur stark und ehrlich müssen sie sein und sich behaupten können, das gibt die beste Kameradschaft.

A sense of panic ensued, but panic is like fresh air. The world falls out from under us and we fly, we float, we skim mountains, and every draught we breathe is new. Exposed and raw, we are free to be lost , to ask questions. Otherwise we seize up and are paralyzed by self-righteousness, obsessed with our own perfection. If there is no death and regeneration, our virtues become empty shells” (199)-- Ehrlich's _A Match to the Heart_.

A writer makes a pact with loneliness. It is her, or his, beach on which waves of desire, wild mind, speculation break. In my work, in my life, I am always moving toward and away from aloneness. To write is to refuse to cover up the rawness of being alive, of facing death.

Warum sollte der Tod einen Mann ehrlicher oder gar klüger machen? Die Toten sind wahrscheinlich dumme Kerle, die sich unaufhörlich beklagen - die Erde ist zu kalt, mein Grabstein sollte größer sein, warum hat er mehr Würmer als ich...

I can always take them off if they’re an issue.” “If you put it that way I think all of your clothes are a major issue, Hayley. For fuck’s sake, get rid of all of these issues.

You look delicious,” I say, and am greeted with an admiring stare. “No, that would be you.

She is perfect, she is everything I didn’t even know I wanted, and so much more.

Art museums are little more than big buildings where rectangular old men, hung on the walls by their backs, wait for young people to come stand in front of them.

Everything in your world has vanished. You have no money, no job, and no hope of finding one. That’s how it is for thousands of people here. Please don’t forget that feeling.

Those mountains are my mind’s wall and wellspring. Down here, the light is peach colored, and as the sun shifts, one loose shadow, like thought, takes on a sharp edge.

Every blade of grass counts if we are to survive.

In brief, death control goes with the grain, birth control against it.

Instead of the macho, trigger-happy man our culture has perversely wanted him to be, the cowboy is more apt to be convivial, quirky, and softhearted. To be "tough" on a ranch has nothing to do with conquests and displays of power. More often than not, circumstances - like the colt he's riding or an unexpected blizzard - are overpowering him. It's not toughness but "toughing it out" that counts. In other words, this macho, cultural artifact the cowboy has become is simply a man who possesses resilience, patience, and an instinct for survival. "Cowboys are just like a pile of rocks - everything happens to them. They get climbed on, kicked, rained and snowed on, scuffed up by wind. Their job is 'just to take it,' " one old-timer told me.

Sollten Sie in Ihrem Leben einmal dieses Gefühl haben, dass plötzlich alles einen Sinn ergibt, dann sind Sie sehr wahrscheinlich auf eine Verschwörungstheorie hereingefallen. Seien wir ehrlich, man kann mit gutem Recht vieles über das Leben auf diesem Planeten sagen, aber gewiss nicht, dass es einen Sinn ergibt. Gemeinerweise ist die Suche nach einem Sinn natürlich genau das, worauf Menschen programmiert sind. Eine Verschwörungstheorie ist eine Menschenfalle mit einem Köder aus falschem Sinn.

It tugs at me, filling me with the kind of seasick nostalgia that can hit you in the gut when you find an old concert ticket in your purse or an old coin machine ring you got down at the boardwalk on a day when you went searching for mermaids in the surf with your best friend. That punch of nostalgia hits me now and I start to sink down on the sky-coloured quilt, feeling the nubby fabric under my fingers, familiar as the topography of my hand.

The mind swims laps, memory is cantilevered over genetic turmoil, and the writing goes on as if from unseen instruction, silencing, cleaving, and destabilizing words and thoughts, while the “hum” in me, the human, pushes fragments into the semblance of story.

I am not letting anyone fuck me at their own will and appointed time.” Saying that, he points his index finger at me and mouths, “You,” then bobs his head in approval, mouthing “can.” A wicked smirk appears on his handsome face.

Und um ehrlich zu sein, hatte ich einen Haufen anderer letzter Tage. Aber zum Glück hatte ich auch immer wieder ein paar geflickte Stunden, mit denen ich nicht gerechnet hatte. Die löchrigen Minuten haben sich gegenseitig abgedichtet, und irgendwie bin ich durch den Wirrwar an Sekunden geschlüpft, ohne mich dabei an einem besonderen wagemutigen Drahtseilakt zu erhängen. Ich habe mich großzügig über die Zeit verteilt. Jeden Tag ein paar Atemzüge. So schwer ist das gar nicht.

Lately I’ve had to redefine the word “knowledge” to a knowledge that cannot know anything. I’m dealing not in careless absurdities here but in the way material reality is unobservable and implicit order can be found in paradox. Perhaps despair is the only human sin. Who am I to feel disappointment? Is a bird disappointed in the sky

Ich weiss wie er heisst und dass er Karate macht und reitet. Ist ein seltsamer Mensch. Aber das ist jetzt auch egal. Ich will nach Hause. Bringst du mich bitte nach Hause?" Amüsiert feixte Tillmann mich an. Das hättest du dir vorher überlegen sollen, Ellie. Ich hab keine Ahnung, wo wir sind." Jetzt nimm mich bitte nicht auf den Arm, es reicht für heute Nacht..." Ehrlich, Ellie. Du bist wie eine Bekloppte mitten durch den Wald gerannt. Ich weiss nicht, wo wir sind. Wir müssen warten, bis es hell ist.

In Greenland there is no ownership of land. What you own is your house, your dogs, your sleds and kayaks. Everyone is fed. It is a food-sharing society in which the whole population is kept in mind--the widows, elderly, infirm, and ill are always taken care of. Jens said, "We weren't born to buy and sell, but to be out on the ice with our families.

Ecologist Paul Ehrlich stressed that people who hold opposing opinions need to engage in open discussion with well-reasoned dissent. Positions should be questioned and criticized, not the people who hold them. Personal attacks preclude open discussion because, once someone is put on the defensive, fruitful exchanges are impossible, at least for the moment.

As the gate closes behind me, it hits me: he’s not mine anymore and will never be again. The one thing I dreaded by coming here has become a fact, leaving me without him.

It’s like I did something really god damn fucking virtuous in a past life to be rewarded with you.

We assimilate a little this way, and a little that way. Life is only mutation.

Reluctantly, Kazuko accepts one of the tomatoes. “This is absurd. You have nothing and you’re giving us food,” she says. He stares hard at her: “The less I have, the happier I am.

That’s how summer is: no past or future but all present tense, long twilights like vandals, breaking into new days.

its cold immensity mocking us as we lunged away into the dark curvaceous violence of the sea.

Islands are emblematic not only of solitude but of refuge and sanctuary, the way a small boat is an island in rough seas.

İnsanların bir zamanlar güzelce örülmüş bir yalana, gerçeğe dair kanıt ve belgelerden daha çok inandığı açıkça ortadadır,

Culture can be loosely defined as the body of non-genetic information which people pass from generation to generation.

My parents, who are older, think they don’t have to be careful, so they eat the most contaminated fish in hopes that the less contaminated fish will be there for younger people.

He knew that sick land meant a sick society, that the loss of biodiversity meant the end of life

The little things become big things over time, but it takes an intelligent consistency to hang in there long enough to reap the fruits of what you have sown.

Everything is moving, but there’s so much we can’t see: how thought comes into being; how grasses and trees connect; how animals know weather, experience pleasure and love; how what’s under the soil, the deep microbial empire, can hold twenty billion tons of carbon in its hands.

Und ich denke heute, die Menschen, die in unserem Leben wirklich etwas bedeutet haben, können wir an den Fingern einer Hand abzählen und sehr oft sträubt sich sogar diese eine Hand gegen die Perversität, in welcher wir glauben, eine ganze Hand zum Abzählen dieser Menschen heranziehen zu müssen, wo wir doch, wenn wir ehrlich sind, wahrscheinlich ohne einen einzigen Finger auskommen.

To yield is to be preserved whole. To be bent is to become straight. To be hollow is to be filled. To be tattered is to be renewed. To be in want is to possess. To have plenty is to be confused,” Lao Tzu wrote.

We fill up space as if it were a pie shell, with things whose opacity further obstructs our ability to see what is already there. OBITUARY One of the largest sheep ranches in northern Wyoming went under this week.

Pretpostavimo da je povijest Zemlje prikazana u razdoblju od jedne godine; ponoć prvoga siječnja predstavlja nastanak Zemlje, a ponoć 31. prosinca sadašnje doba. Svaki dan zemaljske «godine» predstavlja 12 milijuna godina stvarne povijesti. U tome bi se omjeru prvi oblik života, jednostavnije bakterije, pojavile otprilike u veljači. Složeniji pak, životni oblici nastaju mnogo kasnije; prve ribe se pojavljuju oko 2o. studenoga. Dinosauri nastaju oko desetoga prosinca i nestaju na sam Božić. Prvi među našim precima koje možemo svrstati među ljude ne pojavljuju se sve do poslijepodneva 31. prosinca. Homo sapiens-naša vrsta pojavljuje se oko 11:45 navečer. Sve ono što se događalo u pisanoj povijesti odvijalo bi se tijekom posljednje minute u godini. (navod iz knjige New World New Mind Robert Ornstein i Paul Ehrlich ) ...U svojoj knjizi Ornstein i Ehrlich dokazuju da je ljudska vrsta tako primitivna da se naš mozak još nije dovoljno razvio kako bi mogao učinkovito prerađivati podatke koje sam život svakoga dana donosi pred nas. ...U prikazu O. i E. Čovječanstvo se sprema zakoračiti u Drugu Minutu.

Morgana hat viel erlebt, und durch die Jahrtausende weise geworden, blieb es doch im Herzen ein Kind. Es ist bis heute noch kindlich genug, Neuem gegenüber Verwunderung zu empfinden. Und wer im Herzen ein Kind bleibt, wird vom Leben mit Wundern belohnt.

Erinnern, das heißt, eines Geschehens so ehrlich und rein zu gedenken, daß es zu einem Teil des eigenen Innern wird. Das stellt große Anforderungen an unsere Wahrhaftigkeit." [Ansprache am 8. Mai 1985 in der Gedenkstunde im Plenarsaal des Deutschen Bundestages]

Bilim adamları yüzyıllar boyunca yalnızca insanların güldüğünü iddia etmiştir ve hayvanlar da bu yanılgıya katıla katıla gülmüştür. Hayvanlar yalnızca iki şeyi yapamaz: Kendilerine yalan söylemek ve bir banka kurmak; bunların dışında her şeyi yapmaya yetenekleri vardır.

A day goes by. Every shiver of grass counts. The shallows and dapples in air that give grass life are like water. The bobcat returns nightly. During easy jags of sleep the dog’s dream-paws chase coyotes. I ride to the sheep. Empty sky, an absolute blue. Empty heart. Sunburned face blotches brown. Another layer of skin to peel, to meet myself again in the mirror. A plane passes overhead—probably the government trapper. I’m waving hello, but he speeds away.

Shirts and jeans litter the asphalt, the empty fabric limbs askew as if they're attempting to escape. Blood smears Sarah's lips as she struggles against the chest of a dirty looking man with a beard. Terror. Terror is the only word my mind can seize on and it forgets what it means. I forget how to think - to move.

Sie sollten uns Achtzehnjährigen Vermittler und Führer zur Welt des Erwachsenseins werden, zur Welt der Arbeit, der Pflicht, der Kultur und des Fortschritts, zur Zukunft. [...] Mit dem Begriff der Autorität, dessen Träger sie waren, verband sich in unseren Gedanken größere Einsicht und menschlicheres Wissen. Doch der erste Tote, den wir sahen, zertrümmerte diese Überzeugung. Wir mußten erkennen, daß unser Alter ehrlicher war als das ihre; sie hatten vor uns nur die Phrase und die Geschicklichkeit voraus. Das erste Trommelfeuer zeigte uns unseren Irrtum, und unter ihm stürzte die Weltanschauung zusammen, die sie uns gelehrt hatten.

Die Bücher habe ich nach und nach gekauft von dem Geld, das ich mir Stundengeben verdiente. Viele davon antiquarisch, alle Klassiker zum Beispiel, ein Band kostete eine Mark und zwanzig Pfennig in steifem, blauem Leinen. Ich habe sie vollständig gekauft, denn ich war gründlich, bei ausgewählten Werken traute ich den Herausgebern nicht, ob sie auch das Beste genommen hatten. Deshalb kaufte ich mir "Sämtliche Werke". Gelesen habe ich sie mit ehrlichem Eifer, aber die meisten sagten mir nicht recht zu. Um so mehr hielt ich von den anderen Büchern, den moderneren, die natürlich auch viel teurer waren. Einige davon habe ich nicht ganz ehrlich erworben, ich habe sie ausgeliehen und nicht zurückgegeben, weil ich mich von ihnen nicht trennen mochte. […] Ich bin aufgeregt; aber ich möchte es nicht sein, denn das ist nicht richtig. Ich will wieder diese stille Hingerissenheit, das Gefühl dieses heftigen, unbenennbaren Dranges verspüren, wie früher, wenn ich vor meine Bücher trat. Der Wind der Wünsche, der aus den bunten Bücherrücken aufstieg, soll mich wieder erfassen, er soll den schweren, toten Bleiblock, der irgendwo in mir liegt, schmelzen und mir wieder die Ungeduld der Zukunft, die beschwingte Freude an der Welt der Gedanken wecken; – er soll mir das verlorene Bereitsein meiner Jugend zurückbringen.

To trace the history of a river or a raindrop . . . is also to trace the history of the soul, the history of the mind descending and arising in the body. In both, we constantly seek and stumble upon divinity, which like feeding the lake, and the spring becoming a waterfall, feeds, spills, falls, and feeds itself all over again.

To rise above treeline is to go above thought, and after, the descent back into bird song, bog orchids, willows, and firs is to sink into the preliterate parts of ourselves. Losing myself to it-if I can- I do not fall, or if I do, I’m only another waterfall. Collected in: Sisters of the Earth: Women's Prose and Poetry About Nature by Lorraine Anderson

Come on, I tried to be all nice, sensitive boyfriend and watch this crap with you but this is pure torture. It is seriously emasculating. I need to make amends here, ASAP.

Our “always in a hurry” ways of living seemed doubly insignificant. Intimacy with weather, terrain, and pronghorn taught me to hold each foot-worn trail in my mind as it deepened. I liked to think that a “green light” glowed inside those animals, instructing them how to survive and eat well. We humans might do the same and, in the process, vernalize our minds.

Since Solace was published thirty-six years ago, everything and nothing has changed. Ecosystems are crashing. Terrorism sprouts and vanishes with devastating effect. Coronavirus is on a rampage, reminding us that the roulette wheel still spins. As the pandemic spreads, animals wander through empty cities as if to say that we humans have been in the way all this time. Finally, the sharp lessons of impermanence I learned while writing Solace still hold true: that loss constitutes an odd kind of fullness, and despair empties out into an unquenchable appetite for life.

In the comfort of my room, in front of god, myself, and my immaculate collection of shoes, I declare tonight the swan song of my sordid lifestyle. No more. I am not marching on that path, ever again.

Solange die Liebe jung ist, hat sie den Charakter einer Freistätte. Nie wieder wird man so viele Chancen erhalten und auch wahrnehmen, das Spiel ehrlich zu spielen, mit möglichst wenig hinter dem Berg zu halten und sich dem, in den man verliebt ist, bekannt zu machen, wie in diesen ersten Monaten. Man riskiert es, die Wahrheit zu sagen, weil man vielleicht denkt, dass man noch nicht so viel zu verlieren hat (...)

Eines Tages sieht man in den Spiegel und sieht anders aus als erwartet. Der Spiegel ist die grausamste Form der Wahrheit. Man sieht nicht aus, wie man wirklich ist. Man wünscht sich, dass das Äußere auch das Innere widerspiegelt und die anderen sofort erkennen, ob man ehrlich, großzügig und nett ist... stattdessen braucht es immer Worte und Taten. Man muss beweisen, wer man ist. Wie schön wäre es, wenn man es nur zeigen müsste. Das würde alles einfacher machen.

So often we miss the whole-fabric aspect of where we live, and our own consciousness embedded within it. We are not interrelated but “intrabranched”: one branch wound around another and fused into a single embrace. Our lacelike nervations have overlapping frequencies. It’s what the Greenlanders simply call sila: consciousness, weather, and the power of nature as one. If nothing else, we are what the physicist Richard Feynman called “scattering amplitudes,” wholes within unbounded totalities.

After all, Malthus was wrong. Marx was wrong. Democracy did not die during the Great Depression as the Communists predicted. And Khrushchev did not 'bury' us. We buried him. Neville Chute's On the Beach proved as fanciful as Dr. Strangelove and Seven Days in May. Paul Ehrlich's Population Bomb never exploded. It fizzled. The Clash of 79 produced Ronald Reagan and an era of good feelings. The Club of Rome notwithstanding, we did not run out of oil. The world did not end at the close of the second millennium, as some prophesied and others hoped. Who predicted the disappearance of the Soviet Empire? Is it not possible that today's most populous nations -China, India, and Indonesia- could break into pieces as well? Why do predictions of the Death of the West not belong on the same shelf as the predictions of 'nuclear winter' and 'global warming'? Answer: the Death of the West is not a prediction of what is going to happen, it is a depiction of what is happening now. First World nations are dying.

During a chance meeting, the naturalist E.O. Wilson advised me to give up thinking we are doomed. "It's our chance to practice altruism," he said. I looked doubtful, but he continued. "We have to wear suits of armor like World War II soldiers and just keep going. We have to get used to the changes in the landscape and step over the dead bodies. We have to discipline our behavior and not get stuck in tribal and religious restrictions. We have to work altruistically and cooperatively and make a new world.

So many of the men who came to the West were southerners— men looking for work and a new life after the Civil War—that chivalrousness and strict codes of honor were soon thought of as western traits. There were very few women in Wyoming during territorial days, so when they did arrive (some as mail-order brides from places like Philadelphia) there was a standoffishness between the sexes and a formality that persists now. Ranchers still tip their hats and say, "Howdy, ma'am" instead of shaking hands with me. Even young cowboys are often evasive with women. It's not that they're Jekyll and Hyde creatures—gentle with animals and rough on women—but rather, that they don't know how to bring their tenderness into the house and lack the vocabulary to express the complexity of what they feel.

There are three kinds of mistakes as I see it,” Daniel says as he looks at Brad, jaw noticeably ticking. “The ones you learn from, the ones you stupidly repeat and the ones that’ll kill you. Doing what you're doing right now is the third one. Take your hand off her this second.

A cowboy is someone who loves his work. Since the hours are long—ten to fifteen hours a day—and the pay is $30 he has to. What's required of him is an odd mixture of physical vigor and maternalism. His part of the beef-raising industry is to birth and nurture calves and take care of their mothers. For the most part his work is done on horseback and in a lifetime he sees and comes to know more animals than people. The iconic myth surrounding him is built on American notions of heroism: the index of a man's value as measured in physical courage. Such ideas have perverted manliness into a self-absorbed race for cheap thrills. In a rancher's world, courage has less to do with facing danger than with acting spontaneously—usually on behalf of an animal or another rider. If a cow is stuck in a bog hole he throws a loop around her neck, takes his dally (a half hitch around the saddle horn), and pulls her out with horsepower. If a calf is born sick, he may take her home, warm her in front of the kitchen fire, and massage her legs until dawn. One friend, whose favorite horse was trying to swim a lake with hobbles on, dove under water and cut her legs loose with a knife, then swam her to shore, his arm around her neck lifeguard-style, and saved her from drowning. Because these incidents are usually linked to someone or something outside himself, the westerner's courage is selfless, a form of compassion.

Mann kann Kantorek natürlich nicht damit in Zusamenhang bringen; - wo bliebe die Welt sonst, wenn man das schon Schuld nennen wollte. Es gab ja Tausende von Kantoreks, die alle überzeugt waren, auf eine für sie bequeme Weise das Beste zu tun. Darin liegt aber gerade für uns ihr Bankerott. Sie sollten uns Achtzehnjährigen Vermittler und Führer zur Welt des Erwachsenseins werden, zur Welt der Arbeit, der Pflicht, der Kultur und des Fortschritts, zur Zukunft. Wir verspotteten sie manchmal und spielten ihnen kleine Streiche, aber im Grunde glaubten wir ihnen. Mit dem Begriff der Autorität, dessen Träger sie waren, verband sich in unseren Gedanken größere Einsicht und menschlicheres Wissen. Doch der erste Tote, den wir sahen, zertrümmerte diese Überzeugung. Wir mußten erkennen, daß unser Alter ehrlicher war als das ihre; sie hatten vor uns nur die Phrase und die Geschicklichkeit voraus. Das erste Trommelfeuer zeigte uns unseren Irrtum, und unter ihm stürzte die Weltanschauung zusammen, die sie uns gelehrt hatten. Während sie noch schrieben und redeten, sahen wir Lazarette und Sterbende; - während sie den Dienst am Staate als das Größte bezeichneten, wußten wir bereits, daß die Todesangst stärker ist. Wir wurden darum keine Meuterer, keine Deserteure, keine Feiglinge – alle diese Ausdrücke waren ihnen ja so leicht zur Hand -, wir liebten unsere Heimat genau so wie sie, und wir gingen bei jedem Angriff mutig vor; - aber wir unterschieden jetzt, wir hatten mit einem Male sehen gelernt. Und wir sahen, daß nichts von ihrer Welt übrigblieb. Wir waren plötzlich auf furchtbare Weise allein; - und wir mußten allein damit fertig werden.