Ehrlich Population Bomb Quotes

In brief, death control goes with the grain, birth control against it.

Culture can be loosely defined as the body of non-genetic information which people pass from generation to generation.

in his 1968 bestseller The Population Bomb, Ehrlich insisted that it was too late to prevent a doomsday apocalypse from overpopulation.

The day may come when the obese people of the world must give up diets, since metabolizing their fat deposits will lead to DDT poisoning. But, on the bright side, it is clear that fewer and fewer people in the future will be obese!

What shocks me so is the detachment with which we dispense destruction -- not just bombs, but blows to the head of the earth, to populations of insects, plants, and animals, and to one another with senseless betrayal -- and how the proposed solutions are always mechanistic, as if we could fabricate the health of the planet the way we make a new car.

Interstellar transport for surplus people presents an musing perspective. Since the ships would take generations to reach most stars, the only people who could be transported would be those willing to exercise strict birth control. Population explosions on space ships would be disastrous. Thus we would have to export our responsible people, leaving the irresponsible at home on Earth to breed.

After all, Malthus was wrong. Marx was wrong. Democracy did not die during the Great Depression as the Communists predicted. And Khrushchev did not 'bury' us. We buried him. Neville Chute's On the Beach proved as fanciful as Dr. Strangelove and Seven Days in May. Paul Ehrlich's Population Bomb never exploded. It fizzled. The Clash of 79 produced Ronald Reagan and an era of good feelings. The Club of Rome notwithstanding, we did not run out of oil. The world did not end at the close of the second millennium, as some prophesied and others hoped. Who predicted the disappearance of the Soviet Empire? Is it not possible that today's most populous nations -China, India, and Indonesia- could break into pieces as well? Why do predictions of the Death of the West not belong on the same shelf as the predictions of 'nuclear winter' and 'global warming'? Answer: the Death of the West is not a prediction of what is going to happen, it is a depiction of what is happening now. First World nations are dying.

Not long ago, Malthusian thinking was revived with a vengeance. In 1967 William and Paul Paddock wrote Famine 1975!, and in 1968 the biologist Paul R. Ehrlich wrote The Population Bomb, in which he proclaimed that “the battle to feed all of humanity is over” and predicted that by the 1980s sixty-five million Americans and four billion other people would starve to death. New York Times Magazine readers were introduced to the battlefield term triage (the emergency practice of separating wounded soldiers into the savable and the doomed) and to philosophy-seminar arguments about whether it is morally permissible to throw someone overboard from a crowded lifeboat to prevent it from capsizing and drowning everyone.10 Ehrlich and other environmentalists argued for cutting off food aid to countries they deemed basket cases.11 Robert McNamara, president of the World Bank from 1968 to 1981, discouraged financing of health care “unless it was very strictly related to population control, because usually health facilities contributed to the decline of the death rate, and thereby to the population explosion.” Population-control programs in India and China (especially under China’s one-child policy) coerced women into sterilizations, abortions, and being implanted with painful and septic IUDs.12

By the time Nixon reached office the environmental cause had grown stronger than ever, thanks in part to media attention given to Malthusian prophets of doom. Paul Ehrlich, a professor of biology at Stanford, published The Population Bomb (1968), which foresaw the starvation of hundreds of millions of people throughout the world during the 1970s and 1980s if population growth were not controlled.

In 1970 the Quakers released a slim book entitled “Who Shall Live? Man’s Control over Birth and Death: A Report Prepared for the American Friends Service Committee” which was the result of a decision which the Family Planning Committee of the AFSC reached in December 1966 “to explore the issues involved in abortion.” That meeting in turn flowed from the November 1966 meeting that the AFSC had had with Planned Parenthood, and that meeting resulted from the setback the Quaker and Episcopalian forces for sexual liberation and eugenics in Philadelphia had suffered at the hands of Martin Mullen, when the governor capitulated to his demands and backed away from state-promoted birth control in August of the same year. As a result of their meeting with Planned Parenthood, the Quakers decided to “make a study of the availability of family planning services for medically indigent families in the city and to form an estimate as to the extent of the unmet need for such services. “Who Shall Live” was the fruit of this labor. “Who Shall Live?” is a graphic example of moral theology in the Quaker mode. It begins by announcing that “for 300 years members of the Society of Friends (Quakers) have been seekers after the truth” and concludes by admitting that they have been so far unsuccessful in their efforts. Where once people like Fox and Penn “thought of himself as created only a few thousand years ago,” the enlightened Quakers who wrote birth-control tracts in the 1960s “now know he is part of an evolutionary process that has been going on for billions of years. In that process he has arrived at a stage of knowledge and technology whereby he himself has the power, at least in part, to determine the direction in which he will evolve in the future.” Having decided that their religious forebears were wrong on just about everything because they didn’t understand science, the 1970 Quakers then give some sense of their own grasp of science as it applies to population issues. Looking at the world from outer space in 1968, the Quakers found it “incredible that 3.5 billion people should be living on that small spinning planet.” Taking their cue from Paul Ehrlich’s 1968 book “The Population Bomb” the Quakers concluded quite logically that if the planet cannot sustain 3.5 billion people in 1968, then it certainly couldn’t sustain 6 billion people in the year 2000. Unless drastic population-control measures are introduced immediately, dire consequences will follow. “Lamont C. Cole, who is a Professor of Ecology warns that we may one day find ourselves short of breathable air,” the Quakers announced breathlessly.

In 1968,” he continued, “Stanford University biologist Paul Ehrlich echoed Malthus in many ways in a wildly influential book entitled The Population Bomb, again predicting an inevitable disaster that never came. He later declared with conviction that four billion people worldwide, and sixty-five million Americans, would die of starvation by the year 1990. “In the seventies, many scientists became convinced that the globe was cooling, and raised alarms that a new ice age was just around the corner.” Elias shook his head. “I could provide endless examples of other coming disasters and doomsday scenarios that evoked widespread anxiety, but that were grossly exaggerated. Acid rain and low sperm counts. Y2K, AIDS, Ebola, mad-cow disease, and killer bees. The bird flu and the reversal of Earth’s magnetic poles. Severe shortages of everything under the sun, from oil, to food, to zinc. Black holes created by the Large Hadron Collider, and unstoppable genetically engineered organisms breaking free of the lab. Famine, nuclear war, and asteroid collisions. Oh, yeah, and predictions of the near extinction of all species on Earth, which was supposed to have already occurred. And on and on and on. Esteemed scientists or government experts convinced us to fear all of these coming catastrophes. Most never happened at all. Those that did wreaked only a tiny fraction of the havoc that we were assured was coming.

Ehrlich (author of The Population Bomb, in the 1970s) had been perfectly wrong. Not only had his doomsday prophecy failed to materialize, but the greatest cause of mass death in the subsequent decades was the coerced abortions that his book spurred. p. 205

By 1990, a year the significance of which will soon become clear, The Population Bomb had sold 3 million copies and was translated into many languages. It brought Malthusian concerns into the mainstream, both through its dramatic language and Ehrlich’s considerable skill at promoting his ideas. The book opened with this oft-quoted prediction: “The battle to feed all of humanity is over. In the 1970s, hundreds of millions of people will starve to death in spite of any crash programs embarked upon now.”20

meet their goal of 80 percent renewable energy by 2050.12 While not having children is definitively the best choice for the environment, it is not the choice that many environmentalists make, however. Paul Ehrlich, author of The Population Bomb, has one child, as does Bill McKibben, who has energized a generation of young climate activists, and Michael Mann, the climate scientist behind the famous “hockey stick” figure showing rapid global warming. As my husband and I were trying to decide whether to have a child or not, I could not help but look at the choices that those around me had made.