Egyptian God Ra Quotes

Whether Hindus or Greeks, Egyptians or Japanese, Chinese, Sumerians, or ancient Americans -- or even Romans, the most "modern" among people of antiquity -- they all placed the Golden Age, the Age of Truth, the rule of Kronos or of Ra or of any other gods on earth -- the glorious beginning of the slow, downward unfurling of history, whatever name it be given -- far behind them in the past.

[...]when everybody starts laughing at Ra's old hair and senility he gets real pissed and when you are a god and you are real pissed there is only one solution, my friends: GENOCIDE.

The Egyptians saw the sun and called him Ra, the Sun God. He rode across the sky in his chariot until it was time to sleep. Copernicus and Galileo proved otherwise and poor Ra lost his divinity.

It is suggested that Ra will “eat of his daughter.” Here, as elsewhere, it is indicated that Ra actually feeds on her substance.7 Maat, then, is a goddess whose existence would appear to consist of a perpetual giving of her substance in order that the divine powers can continue to function in an orderly and harmonious way. She is literally the bread by which Ra lives,8 and so by implication she is the food of all the gods, who are but the limbs of Ra. What better substance than truth could there be for the gods to feed on?

The sun god Ra was described as the ba which “came forth from Nun,” the ba “which Nun created.” In these terms, the ba is a potentiality which is actualized. According to these statements, Chaos produced Order. Nun, primordial Chaos, generated the god Ra who then made the ordered cosmos. This is actually extremely similar to science’s version of Big Bang theory. Randomness – primordial Chaos, formlessness or non-existence (non-being) – miraculously produced its opposite: a formed, ordered cosmos. In truth, science hasn’t moved on at all from Egyptian mythology. It has no better explanation for how the cosmos was produced than ancient Egyptian priests spinning mythological webs did.

In the "British Museum Papyrus" of the Egyptian Book of the Dead, parts of which may date to 7,000 years ago,3 the God Sun Ra is called "the lord of heaven, the lord of earth, the king of righteousness, the lord of eternity, the prince of everlasting, ruler of gods all, god of life, maker of eternity, creator of heaven..."4 The bulk of these epithets were later used to describe the Christian solar logos, Jesus.

The Egyptians had what might to us seem a strange attitude to their gods. While they were happy to sing praises to their deities in order to coerce them into manifestation, they were not able threatening them either. Many spells have survived that promise all manner of dire consequences if the deity concerned does not fulfil the practioner’s wishes. These threats included the destruction of temples, the slaughter of sacred beasts, and perhaps worst of all, the deliberate refusal to acknowledge a god’s existence.

The Egyptians believed in sacred words, and there’s a story about Isis tricking the great god Ra to reveal his secret magic word. The Hebrews believed there was great power in God’s name. I find it sometimes ironic that the Christian prayer Our Father or Pater Noster finishes with the word Amen. Amen means ‘hidden one.’ It used to be the name of Ra who was called Amen Ra or Amen Osiris. The Our Father has aspects similar to what is written in the Egyptian Book of the Dead and Maxim of Ani. The Freemasons use the golden triangle, as do Christian churches. It is an expensive and rare gift.

The fall of dusk upon the Egyptian scene is an unforgettable event, an event of unearthly beauty. Everything is transformed in colour and the most vivid contrasts come into being between sky and earth. I sat alone on the yielding yellow sand before the stately, regal figure of the crouching Sphinx, a little to one side, watching with fascinated eyes the wonderful play of ethereal colours which swiftly appear and as swiftly pass when the dying sun no longer covers Egypt with golden glory. For who can receive the sacred message which is given him by the beautiful, mysterious afterglow of an African sunset, without being taken into a temporary paradise? So long as men are not entirely coarse and spiritually dead, so long will they continue to love the Father of Life, the sun, which makes these things possible by its unique sorceries. They were not fools, those ancients, who revered Ra, the great light, and took it into their hearts as god.

The men who had inhabited prehistoric Egypt, who had carved the Sphinx and founded the world‘s oldest civilization, were men who had made their exodus from Atlantis to settle on this strip of land that bordered the Nile. And they had left before their ill-fated continent sank to the bottom of the Atlantic Ocean, a catastrophe which had drained the Sahara and turned it into a desert. The shells which to-day litter the surface of the Sahara in places, as well as the fossil fish which are found among its sands, prove that it was once covered by the waters of a vast ocean. It was a tremendous and astonishing thought that the Sphinx provided a solid, visible and enduring link between the people of to-day and the people of a lost world, the unknown Atlanteans. This great symbol has lost its meaning for the modern world, for whom it is now but an object of local curiosity. What did it mean to the Atlanteans? We must look for some hint of an answer in the few remnants of culture still surviving from peoples whose own histories claimed Atlantean origin. We must probe behind the degenerate rituals of races like the Incas and the Mayas, mounting to the purer worship of their distant ancestors, and we shall find that the loftiest object of their worship was Light, represented by the Sun. Hence they build pyramidal Temples of the Sun throughout ancient America. Such temples were either variants or slightly distorted copies of similar temples which had existed in Atlantis. After Plato went to Egypt and settled for a while in the ancient School of Heliopolis, where he lived and studied during thirteen years, the priest-teachers, usually very guarded with foreigners, favoured the earnest young Greek enquirer with information drawn from their well-preserved secret records. Among other things they told him that a great flat-topped pyramid had stood in the centre of the island of Atlantis, and that on this top there had been build the chief temple of the continent – a sun temple. […] The Sphinx was the revered emblem in stone of a race which looked upon Light as the nearest thing to God in this dense material world. Light is the subtlest, most intangible of things which man can register by means of one of his five senses. It is the most ethereal kind of matter which he knows. It is the most ethereal element science can handle, and even the various kind of invisible rays are but variants of light which vibrate beyond the power of our retinas to grasp. So in the Book of Genesis the first created element was Light, without which nothing else could be created. „The Spirit of God moved upon the face of the Deep,“ wrote Egyptian-trained Moses. „And God said, Let there be Light: and there was Light.“ Not only that, it is also a perfect symbol of that heavenly Light which dawns within the deep places of man‘s soul when he yields heart and mind to God; it is a magnificent memorial to that divine illumination which awaits him secretly even amid the blackest despairs. Man, in turning instinctively to the face and presence of the Sun, turns to the body of his Creator. And from the sun, light is born: from the sun it comes streaming into our world. Without the sun we should remain perpetually in horrible darkness; crops would not grow: mankind would starve, die, and disappear from the face of this planet. If this reverence for Light and for its agent, the sun, was the central tenet of Atlantean religion, so also was it the central tenet of early Egyptian religion. Ra, the sun-god, was first, the father and creator of all the other gods, the Maker of all things, the One, the self-born [...] If the Sphinx were connected with this religion of Light, it would surely have some relationship with the sun.

The Sumerian pantheon was headed by an "Olympian Circle" of twelve, for each of these supreme gods had to have a celestial counterpart, one of the twelve members of the Solar System. Indeed, the names of the gods and their planets were one and the same (except when a variety of epithets were used to describe the planet or the god's attributes). Heading the pantheon was the ruler of Nibiru, ANU whose name was synonymous with "Heaven," for he resided on Nibiru. His spouse, also a member of the Twelve, was called ANTU. Included in this group were the two principal sons of ANU: E.A ("Whose House Is Water"), Anu's Firstborn but not by Antu; and EN.LIL ("Lord of the Command") who was the Heir Apparent because his mother was Antu, a half sister of Anu. Ea was also called in Sumerian texts EN.KI ("Lord Earth"), for he had led the first mission of the Anunnaki from Nibiru to Earth and established on Earth their first colonies in the E.DIN ("Home of the Righteous Ones")—the biblical Eden. His mission was to obtain gold, for which Earth was a unique source. Not for ornamentation or because of vanity, but as away to save the atmosphere of Nibiru by suspending gold dust in that planet's stratosphere. As recorded in the Sumerian texts (and related by us in The 12th Planet and subsequent books of The Earth Chronicles), Enlil was sent to Earth to take over the command when the initial extraction methods used by Enki proved unsatisfactory. This laid the groundwork for an ongoing feud between the two half brothers and their descendants, a feud that led to Wars of the Gods; it ended with a peace treaty worked out by their sister Ninti (thereafter renamed Ninharsag). The inhabited Earth was divided between the warring clans. The three sons of Enlil—Ninurta, Sin, Adad—together with Sin's twin children, Shamash (the Sun) and Ishtar (Venus), were given the lands of Shem and Japhet, the lands of the Semites and Indo-Europeans: Sin (the Moon) lowland Mesopotamia; Ninurta, ("Enlil's Warrior," Mars) the highlands of Elam and Assyria; Adad ("The Thunderer," Mercury) Asia Minor (the land of the Hittites) and Lebanon. Ishtar was granted dominion as the goddess of the Indus Valley civilization; Shamash was given command of the spaceport in the Sinai peninsula. This division, which did not go uncontested, gave Enki and his sons the lands of Ham—the brown/black people—of Africa: the civilization of the Nile Valley and the gold mines of southern and western Africa—a vital and cherished prize. A great scientist and metallurgist, Enki's Egyptian name was Ptah ("The Developer"; a title that translated into Hephaestus by the Greeks and Vulcan by the Romans). He shared the continent with his sons; among them was the firstborn MAR.DUK ("Son of the Bright Mound") whom the Egyptians called Ra, and NIN.GISH.ZI.DA ("Lord of the Tree of Life") whom the Egyptians called Thoth (Hermes to the Greeks)—a god of secret knowledge including astronomy, mathematics, and the building of pyramids. It was the knowledge imparted by this pantheon, the needs of the gods who had come to Earth, and the leadership of Thoth, that directed the African Olmecs and the bearded Near Easterners to the other side of the world. And having arrived in Mesoamerica on the Gulf coast—just as the Spaniards, aided by the same sea currents, did millennia later—they cut across the Mesoamerican isthmus at its narrowest neck and—just like the Spaniards due to the same geography—sailed down from the Pacific coast of Mesoamerica southward, to the lands of Central America and beyond. For that is where the gold was, in Spanish times and before.

Amen—A Hebrew word introduced into the Egyptian mystic rites at an early date as a term used to express the hidden and invisible God, or a truly inspired representative of God. In this latter sense the term is used in the Christian Bible just once; in Rev. iii, 14, Jesus is called “The Amen.” But at a much earlier date the same word, with the same mystic vowel sounds was used to designate the name of the God of Thebes, and the term Amen-Ra came to express the name and hierarchy of a powerful God among the Egyptians. Amenhotep IV changed his name to Khuen-Aten because of the significance of the term Amen. As used in modern religious practices, the term, Amen, means verily. The origin of the word is found in the Sanskrit awn and also in om.

In addition to details about Apophis, its name draws some attention because the cosmic mass was named after the Egyptian god of chaos,75 ironically also known as the Great Serpent, who, since he was also the enemy of the sun god Ra, existed in darkness. He is said by

God fights to free His people. Every plague poured out on Egypt corresponds to an Egyptian god. God actively kills false gods that enslave people. The Egyptians worshipped the Nile, so God turned its waters to blood. They worshipped cattle, so he killed the livestock. They worshipped the god of the crops, so God sent locusts to devour the crops. They worshiped the sun god Ra, so God blacked out the sky and made it pitch black. God literally wiped out the Egyptian gods, exposing them for what they were--not gods at all.

That deliverance entailed not just leaving behind the land of Egypt, but leaving behind the ways of Egypt. Each of the ten plagues was more than just a dramatic sign to Pharaoh that he must release the Hebrews. Each was a symbolic defeat of an Egyptian deity. Osiris, whose bloodstream was believed to be the Nile, bleeds out before his worshipers when Yahweh turns the Nile to blood. In reverence to Heqet, the frog-goddess of birth, Egyptians regarded frogs as sacred and not to be killed. Yahweh slays them by the thousands. Egyptian gods governing fertility, crops, livestock, and health are all shown to be impotent before the mighty outstretched arm of Israel’s God. In the ninth plague of darkness, Yahweh demonstrates his rule over the sun god Ra, whom Pharaoh was believed to embody. And in the final plague, the death of the firstborn, God shows himself supreme over the entire Egyptian pantheon by demonstrating his power over life and death.

3. The Ten Plagues. But if it was needful to make the Is´ra-el-ites willing to depart it was also needful to make the E-gyp´tian king and his people willing to let them depart; and this was accomplished by the plagues which fell upon E´gypt, showing Is´ra-el as under God's peculiar care and the gods of E´gypt powerless to protect their people.

For example, the frog was honored as the special representative of an Egyptian goddess, flies were associated with several of their gods, and the sun, which would be completely eclipsed during the ninth plague, was associated with their greatest god, Ra.

Ra-Hoor-Khuit is an Egyptian deity who is an aspect of the hawk-headed god, Horus. He is of some significance within the magical paradigm of Thelema, which has evolved out of the magical work of Aleister Crowley. Among other things, he is described as the god of “strength and silence.” He appears as a hawk, or as a hawk-headed man. Ra-Hoor Khuit is generally associated with martial prowess. He is a warrior-god, but we can gain a further insight into his nature by looking at the qualities of a hawk. A hawk is powerful, aggressive and predatory, but in a very controlled sense. It hovers high above the land, until it spots its prey, whereon it swoops in for the kill. Ra-Hoor Khuit also has solar associations, and a powerful representation of him is the ‘Aeon’ card in the Crowley-Harris Thoth deck. So, when invoking Ra-Hoor-Khuit, we are identifying with these qualities; the power, confidence and poise of the god, the perceptual acuity of the hawk, and also a sense of freedom and detachment from the object (target) of our will.

Homage to thee, 0 Sekhmet-Bast-Ra, thou mistress of the gods, thou bearer of wings, lady of the Anes bandlet, queen of the crowns of the South and of the North, only One, sovereign of her father, superior to whom the gods cannot be, thou mighty one of enchantments in the Boat of Millions of Years, thou who art pre-eminent, who risest in the seat of silence ... mistress and lady of the tomb, mother in the horizon of heaven, gracious one, beloved, destroyer of rebellion, offerings are in thy grasp, and thou art standing in the bows of the boat of thy divine father to overthrow the Fiend. Thou hast placed Maat in the bows of his boat.

The term Israelite has its etymological origins in Iesa, the name of the Druidic solar king, and Ra, the name of the Egyptian sun god. A high initiate of the Cult of Iesa was known as an “Is-Ra-ite” or, as it has come down to us, an “Israelite.” The Israelites were worshipers of the sun, stars and zodiac. They were the Stellar Priesthood of Ireland, and closely associated with the Chaldean Magi and Egyptian Amenists. We find them obliquely referred to in the New Testament’s “Nativity” story. Apparently, three of their number followed the sun or bright star in heaven to the birthplace of Jesus, king of light. It appears the authors of the Bible wished to incorporate information about the Druids early on in the story of Jesus. The references to “three Kings” and “three Shepherds” are cryptic allusions to them, or members of their worldwide society. The Gospels, however, do not elaborate on the visiting Magi or explain why and how they came to a remote inn at the moment of Jesus’ birth.

Both Bast and Sekhmet were often combined with the names and forms of other gods and goddesses to produce composite deities. This might have been to do with regional preferences, when the major local deity was desired to have the qualities of a number of other deities.