Egypt Holiday Quotes

most cherished desires of present-day Westerners are shaped by romantic, nationalist, capitalist and humanist myths that have been around for centuries. Friends giving advice often tell each other, ‘Follow your heart.’ But the heart is a double agent that usually takes its instructions from the dominant myths of the day, and the very recommendation to ‘follow your heart’ was implanted in our minds by a combination of nineteenth-century Romantic myths and twentieth-century consumerist myths. The Coca-Cola Company, for example, has marketed Diet Coke around the world under the slogan ‘Diet Coke. Do what feels good.’ Even what people take to be their most personal desires are usually programmed by the imagined order. Let’s consider, for example, the popular desire to take a holiday abroad. There is nothing natural or obvious about this. A chimpanzee alpha male would never think of using his power in order to go on holiday into the territory of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism. Romanticism tells us that in order to make the most of our human potential we must have as many different experiences as we can. We must open ourselves to a wide spectrum of emotions; we must sample various kinds of relationships; we must try different cuisines; we must learn to appreciate different styles of music. One of the best ways to do all that is to break free from our daily routine, leave behind our familiar setting, and go travelling in distant lands, where we can ‘experience’ the culture, the smells, the tastes and the norms of other people. We hear again and again the romantic myths about ‘how a new experience opened my eyes and changed my life’. Consumerism tells us that in order to be happy we must consume as many products and services as possible. If we feel that something is missing or not quite right, then we probably need to buy a product (a car, new clothes, organic food) or a service (housekeeping, relationship therapy, yoga classes). Every television commercial is another little legend about how consuming some product or service will make life better. 18. The Great Pyramid of Giza. The kind of thing rich people in ancient Egypt did with their money. Romanticism, which encourages variety, meshes perfectly with consumerism. Their marriage has given birth to the infinite ‘market of experiences’, on which the modern tourism industry is founded. The tourism industry does not sell flight tickets and hotel bedrooms. It sells experiences. Paris is not a city, nor India a country – they are both experiences, the consumption of which is supposed to widen our horizons, fulfil our human potential, and make us happier. Consequently, when the relationship between a millionaire and his wife is going through a rocky patch, he takes her on an expensive trip to Paris. The trip is not a reflection of some independent desire, but rather of an ardent belief in the myths of romantic consumerism. A wealthy man in ancient Egypt would never have dreamed of solving a relationship crisis by taking his wife on holiday to Babylon. Instead, he might have built for her the sumptuous tomb she had always wanted. Like the elite of ancient Egypt, most people in most cultures dedicate their lives to building pyramids. Only the names, shapes and sizes of these pyramids change from one culture to the other. They may take the form, for example, of a suburban cottage with a swimming pool and an evergreen lawn, or a gleaming penthouse with an enviable view. Few question the myths that cause us to desire the pyramid in the first place.

A wealthy man in ancient Egypt would never have dreamed of solving a relationship crisis by taking his wife on holiday to Babylon. Instead, he might have built for her the sumptuous tomb she had always wanted.

The tourists come here to stay put in their hotels, with their holiday-friendly staff, private beaches, private bars and private sunshine. And yet still, when they get back home, they'll claim they've been to Egypt.

The Christian church, the Christian form of worship, was not invented by the fathers of the church. It was all taken in a ready-made form from Egypt, only not from the Egypt that we know but from one which we do not know. This Egypt was in the same place as the other but it existed much earlier. Only small bits of it survived in historical times, and these bits have been preserved in secret and so well that we do not even know where they have been preserved. It will seem strange to many people when I say that this prehistoric Egypt was Christian many thousands of years before the birth of Christ, that is to say, that its religion was composed of the same principles and ideas that constitute true Christianity. Special schools existed in this prehistoric Egypt which were called 'schools of repetition.' In these schools a public repetition was given on definite days, and in some schools perhaps even every day, of the entire course in a condensed form of the sciences that could be learned at these schools. Sometimes this repetition lasted a week or a month. Thanks to these repetitions people who had passed through this course did not lose their connection with the school and retained in their memory all they had learned. Sometimes they came from very far away simply in order to listen to the repetition and went away feeling their connection with the school. There were special days of the year when the repetitions were particularly complete, when they were carried out with particular solemnity—and these days themselves possessed a symbolical meaning. These 'schools of repetition' were taken as a model for Christian churches—the form of worship in Christian churches almost entirely represents the course of repetition of the science dealing with the universe and man. Individual prayers, hymns, responses, all had their own meaning in this repetition as well as holidays and all religious symbols, though their meaning has been forgotten long ago.

Interestingly, it’s possible that practices related to the observance of Passover helped to protect Jewish neighborhoods from the plague. Passover is a week-long holiday commemorating Jews’ escape from slavery in Egypt. As part of its observance, Jews do not eat leavened bread and remove all traces of it from their homes. In many parts of the world, especially Europe, wheat, grain, and even legumes are also forbidden during Passover. Dr. Martin J. Blaser, a professor of internal medicine at New York University Medical Center, thinks this “spring cleaning” of grain stores may have helped to protect Jews from the plague, by decreasing their exposure to rats hunting for food—rats that carried the plague.

Even what people take to be their most personal desires are usually programmed by the imagined order. Let’s consider, for example, the popular desire to take a holiday abroad. There is nothing natural or obvious about this. A chimpanzee alpha male would never think of using his power in order to go on holiday into the territory of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism.

Even what people take to be their most personal desires are usually programmed by the imagined order. Let’s consider, for example, the popular desire to take a holiday abroad. There is nothing natural or obvious about this. A chimpanzee alpha male would never think of using his power in order to go on holiday into the territory of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism. Romanticism

Pharaoh and the Persian Bazaar The truth is, why Moses needed to ask for just a three-day work holiday is really part of a larger question: Why did Moses need to ask Pharaoh for anything at all? Over the course of the Exodus, Moses bargains with Pharaoh repeatedly, seeking his consent to let the slaves go. Moses exhibits extraordinary patience as the Egyptian king gives in partially, retracts his consent, and then gives in just a little more next time. For example: a plague occurs in which wild animals are unleashed into Egyptian homes and marketplaces. Pharaoh tells Moses that he will allow the Hebrews to worship for three days, but could they please do it right here, in the Land of Egypt, rather than out there in the desert? (Exodus 8:21) Moses refuses, on grounds that the Egyptians wouldn’t react kindly to Israel slaughtering these animals, since the Egyptians hold them sacred (Exodus 8:22). Pharaoh concedes the point and says that Israel can leave the country for three days—but then he adds, almost hopelessly: Just make sure you don’t go too far away! (Exodus 8:24) It all seems faintly ridiculous, the squabbling back and forth. One wonders: Isn’t all this a little beneath Moses’s dignity? Isn’t it beneath God’s? God doesn’t need to bargain with Pharaoh. God doesn’t even need Pharaoh to say yes at all! The Master of the Universe is perfectly capable of delivering His people to the Promised Land, whether Pharaoh agrees to the plan or not. So why go through all of this?

of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism.

Most would find it surprising to learn that America was consciously, intentionally, and specifically founded and formed after the pattern of ancient Israel. Its founders saw it as a new Israel, the Israel of the New World. It was their exodus from Europe like the Hebrew exodus from Egypt. The New World was their new promised land, and the Massachusetts Bay Colony was their New Jerusalem. As for the legal system of the new American commonwealth, the Puritans sought to incorporate the Law of Moses. They instituted a day of rest after the pattern of the Hebrew Sabbath. And the American holiday, Thanksgiving, was formed after the pattern of the Hebrew Sukkot, the Feast of Tabernacles. They named the mountains of America after the mountains of Israel: Mount Gilead, Mount Hermon, Mount Ephraim, Mount Moriah, Mount Carmel, and Mount Zion. They called their towns and cities, Jericho, Jordan, Salem, Canaan, Goshen, Hebron, and Beersheba. They named their children Joshua, Rachel, Ezra, Zechariah, Esther, Jeremiah, and a host of other names derived from the people of ancient Israel.

Unlike in Tunis, prostitutes can be found in all middle-class districts of Cairo, but especially those that are home to the Egyptian elite and holidaying Gulf Arabs, and I know from my years of living in Egypt that they are given to wearing the niqab (a garment covering the whole face with two eyeholes and severely discouraged in Tunisia).

The preparations also meant buying lots of food: eggs by the hundred, goose fat that had to be rendered and the cracklings, called "greeven" reserved for the holiday, potatoes by the sackful, nuts, wine, and of course matza. Father ate a different matza called "shmoora". It was baked of less refined wheat flour, under special supervision, with him present at the baking. Even to-day orthodox rabbis eat "matza shmoora". On the day before the Seder, all the dishes and glasses were put away and the pessach stuff put in place. All this to commemorate the exodus of our Israelite ancestors from bondage in Egypt and the rejoicing in freedom. In their hurry, they baked unleavened bread-matza. It was a time of good food, great expectations; it was also the joyous expectation of spring and warmth after our long, cruel winters. We would always get new shoes, socks, a new spring coat or a dress. We would put on the new clothes for the seder.

Egypt, is paradise found.

One night above all other nights is the most important for a Jew you and that is the religious holiday of Passover. The Passover is celebrated in memory of the deliverance from the bondage of Egypt. The Egyptian’s, the original oppressors, had become the symbol of all the oppressors of all the Jews throughout the ages.

THE ULTIMATE EXCHANGE OF LOVE Jesus’ death occurred during the Passover holiday. For the original Passover in Egypt, each Israelite family killed a lamb and smeared its blood around their front doors so that they would be spared from death. The lamb took the place of the firstborn son who was about to die because of evil. Every spring, at the time of the barley harvest, the Israelites would reenact this meal. Americans do something similar when we reenact the Pilgrims’ first Thanksgiving feast.