Egeria Quotes

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Fine. I hereby declare myself Alpha Sinta. I’ll send Egeria a scroll.
Amanda Bouchet (Breath of Fire (Kingmaker Chronicles, #2))
Egeria smiles warmly. “Where did you learn court etiquette, Cat?” “In Castle Fisa.” “What were you doing there?” She sounds genuinely interested, and a little awed. “Mostly getting tortured,” I answer. “Loads of fun.
Amanda Bouchet (A Promise of Fire (Kingmaker Chronicles, #1))
Dinner parties bore us because our imagination is absent, and reading interests us because it is keeping us company. But the people in question are the same. We would have liked to know Mme de Pompadour, who was so stalwart a patron of the arts, and we would have been as bored in her company as we are among all the modern Egerias108 at whose houses we cannot bring ourselves to pay a second call, so mediocre is their company.
Marcel Proust (The Guermantes Way (In Search of Lost Time, #3))
Yesterday’s committee, Sticks, but a broken drum, Midnight in the City, Flutes in a vacuum, Shut lips, sleeping faces, Every stopped machine, The dumb and littered places Where crowds have been: … All silences rejoice, Weep (loudly or low), Speak–but with the voice Of whom, I do not know. Absence, say, of Susan’s, Absence of Egeria’s Arms and respective bosoms, Lips and, ah, posteriors, Slowly form a presence; Whose? and, I ask, of what So absurd an essence, That something, which is not, Nevertheless should populate Empty night more solidly Than that with which we copulate, Why should it seem so squalidly?
Aldous Huxley (Brave New World)
They’re all okay, then?” I grin like an idiot. What is wrong with me? She rises from her chair, fluid and vaguely shimmering. Her grace is legendary. I’m agile and strong, but I’d rather move like sunbeams on water, like Selena. “In good health and arguing incessantly with Desma and Aetos. Those two are under the impression the Sintans abducted you.” She’s asking a question. I owe her an answer. “They did. Sort of.” Her sculpted lips purse. “Help me understand a ‘sort of’ abduction,” Selena says, pouring me a cup of water. Well, it sounds stupid when you say it like that. My throat is parched, so I drink before answering. “He’s Beta Sinta. He said he’d have you all arrested if I didn’t come.” “And you believed him?” It’s a loaded question coming from Selena. I nod. After nearly a month with him, I also know he would have done it because he felt he had to, not because he wanted to. “He needs a powerful Magoi to help him and his precious Alpha sister, Egeria.” Egeria is no Alpha. She sounds more like a buttercup. Beta Sinta on the other hand, he’s Alpha material. Fierce on the battlefield, bloody, focused, ruthless…fair? “Plus, he had a magic rope.” Selena laughs, and the sound is like wind chimes on a spring breeze. “You? Caught by a magic rope?” I flush. “Don’t remind me.” She clears her throat, taming more laughter, and asks, “Will you help him?” Selena may not know who I am, but I’m certain she knows what I am—the Kingmaker—even if we’ve never discussed it. “My abilities can be valuable in diplomatic situations,” I say carefully. “He came here to save you. He looked like he cared.” I shrug, glancing down. “I’m a weapon he doesn’t want to lose.” “I think there’s more.” My eyes snap back up. “Don’t infer something that isn’t there. We’re both monsters.” Her dark-blue gaze flicks over me, unnerving. “Monsters still mate.” I choke on my own spit and then cough. A faint smile curves her lips. “Why didn’t you just escape?” “The rope.” That stupid, infuriating enchanted rope that led me to make a binding vow to stay with Beta Sinta until his—or my, if it comes first—dying day. She looks incredulous. “You couldn’t find a way out?” “It was a bloody good rope!
Amanda Bouchet (A Promise of Fire (Kingmaker Chronicles, #1))
We do eventually get dressed and look for food, although we only make it to the dining room in time for lunch. Egeria accepts her ousting as Alpha Sinta without a hint of anger or regret. Clearly, it’s what she was expecting all along. Piers is away on a recruitment trip, but the rest of the family is here and overjoyed by our wedding announcement. Jocasta decrees that we have to go shopping, now, and Kaia bounces in her seat, beyond excited about any outing that will actually get her on the other side of the castle gate. Shopping requires money, so I dig around in Griffin’s pocket under the table, letting my fingers wander enough for him to nearly choke on his stew. I find four gold coins and hold on to them. “You never pay me.” He looks aghast. “I can’t pay you anymore.” “We’re about to get married. No one’s going to confuse me with a prostitute.” Kaia spits out a grape. It bounces across the table and then lands in her mother’s lap. Kaia slaps her hand over her mouth, her blue-gray eyes huge, and Nerissa gives her a quelling look. The look finishes on me, and I might have felt a little quelled myself if Carver hadn’t suddenly made a noise like a donkey, finally belting out the laugh he’d been holding back. Anatole bangs his hand down on the table and bursts out laughing. He sounds like a donkey, too. It’s contagious, and the whole table erupts, snorting and braying until most of us are wiping tears from our eyes. I shake my head, grinning. I haven’t laughed like this in…well, ever. Nerissa eventually gets up, comes over to me, and then kisses my cheek, something that would usually make me squirm. Today, it somehow feels normal. “I always wanted to have four daughters.” She squeezes my shoulder. “Now I do.” I keep smiling like a loon even though my throat suddenly feels thick, and heat stings the backs of my eyes. I have a family that loves me. I would protect them with my life. Well, maybe not Piers, but I have a feeling he would return the sentiment
Amanda Bouchet (Breath of Fire (Kingmaker Chronicles, #2))
Thus, some—if not all—of the ceremonies described by Egeria that took place “before the cross,” or simply “at the cross,” must have been staged in that courtyard.40 Her explanation, although a bit confusing, suggests the likely existence of a monumental, freestanding cross, which formed the backdrop of many of the Good Friday rites. Yet, because her descriptions often indicate that the rituals sometimes took place indoors, it is conceivable that a movable object or even a two-dimensional image constituted part of the basilica’s furnishings or decorative program.
Robin M. Jensen (The Cross: History, Art, and Controversy)
Egeria recounted the concern that clergy had about visitors kissing the cross and trying to take away a sliver in their mouths.45 Privileged dignitaries, however, did not need to be so devious. They received them as gifts. In addition, according to Ambrose and several fifth-century historians, after the Empress Helena encased a large portion of the wood and left it in Jerusalem, she sent some to her son in Constantinople, to be deposited within his statue atop the porphyry column in that emperor’s new, circular forum.
Robin M. Jensen (The Cross: History, Art, and Controversy)
the bottom shelf you can see what is known as the Titulus Crucis or title of the cross. This was discovered here in the church in 1492. The same year as Colombus. This is a piece of wood written in Hebrew, Greek and Latin. Legend has it that this piece was personally written by Pontius Pilate the Roman governor of Judaea at the time of Christ’s crucifixion. For many years it has been thought to be a forgery from the medieval period. However new evidence suggests that the inscriptions were written from right to left and not left to right as would be the case with a medieval translator. In the 19th century this relic was further proved by the discovery of a travel journal belonging to the Spanish pilgrim Egeria, a lady who had visited the holy land in the 4th century and recorded that she’d seen this relic in Jerusalem.
Julian Noyce (Spear of Destiny (Peter Dennis, #2))
Frontinus, in his treatis On the Water Supply of the City of Rome, writes that “the memory of the springs is still considered holy and revered; indeed they are believed to restore sick bodies to health, such as the spring of the Camenae, and … that of Iuturna.”20 A question arises, however, as to why the Vestals did not fetch their daily water at the closer lacus Iuturnae. Two reasons come to mind. First, the Vestals, walking through the city to fetch water, must have made quite an impression. They were recognizably different from other women, but at the same time, they were doing women’s work. Most likely, fetching water would be only one aspect of their daily duties, but it was one that took them outdoors, thus making them visible. Since it was part of a routine, the water fetching might have taken place at the same time every day. Second, before its springs fed into a marble basin, the lacus Iuturnae was, as the Latin word lacus suggests, a pool. The whole forum Romanum area was prone to floods, and one can but imagine rather swampy and unhealthy conditions. This fact did not, however, seem to impede the water quality of the Iuturna. Like the Camenae, according to Frontinus, it had salutary effects. According to tradition, the Dioscuri, Castor and Pollux, watered their horses at the Iuturna. Indeed, like any creature, thirsty horses drink stagnant water when no other water is available, and so the poor condition of the water might not have been a deterrent. The Camenae, whose water was considered especially good,21 was linked to Numa. According to tradition, in the grove (lucus) where the spring (fons) of the Camenae was, Numa conversed with Egeria, a water nymph with mantic powers. She became the king’s major inspiration. Water flowing (fons), rather than standing water in a pool (lacus), moved spirits and intellects. For the Romans, Numa was first to organize Roman religion, and this he did with the help of a prophesying nymph.
Sarolta A. Takács (Vestal Virgins, Sibyls, and Matrons: Women in Roman Religion)