Efforts Go In Vain Quotes

His voice wavered and he looked down abruptly, at last making some vain effort to hide the shameful tears that tracked down his cheeks even as he continued to pin Boyd against the wall. 'I wish I could hate you. God, I wish I could fucking kill you for doing this to me. Why couldn't you just leave me alone if it was going to be this way?

You're not going to be different ... you're going to be the same as you've always been; with doubts, everlasting dissatisfaction with yourself, vain efforts to amend, and falls, and everlasting expectation, of a happiness which you won't get, and which isn't possible for you.

The study was slowly lit up as the candle was brought in. The familiar details came out: the stag's horns, the bookshelves, the looking-glass, the stove with its ventilator, which had long wanted mending, his father's sofa, a large table, on the table an open book, a broken ash-tray, a manuscript-book with his handwriting. As he saw all this, there came over him for an instant a doubt of the possibility of arranging this new life, of which he had been dreaming on the road. All these traces of his life seemed to clutch him, and to say to him: 'No, you're not going to get away from us, and you're not going to be different, but you're going to be the same as you've always been; with doubts, everlasting dissatisfaction with yourself, vain efforts to amend, and falls, and everlasting expectations, of a happiness which you won't get, and which isn't possible for you.

Each day we go to our work in the hope of discovering,—in the hope that some one, no matter who, may find a solution of one of the pending great problems,—and each succeeding day we return to our task with renewed ardor; and even if we are unsuccessful, our work has not been in vain, for in these strivings, in these efforts, we have found hours of untold pleasure, and we have directed our energies to the benefit of mankind.

After running her eyes over pulsing LEDs on the suspension unit, Samantha glanced through a small port at Claire Hyndman’s limp body. She looked expectantly at Mih Valanson, one of her senior technicians. “Well? How’s it going? Are you succeeding?” Valanson looked uncomfortable. “Well?” “I shouldn’t be doing this. Brain-stripping is illegal.” “I do wish you wouldn’t call it that,” Samantha scolded. After following Samantha’s gaze and looking at Claire Hyndman’s pale face, Valanson secretly hoped his efforts would be in vain.

All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves. And yet after such a great number of years, no one without faith has reached the point to which all continually look. All complain, princes and subjects, noblemen and commoners, old and young, strong and weak, learned and ignorant, healthy and sick, of all countries, all time, all ages, and all conditions. A trial so long, so continuous, and so uniform should certainly convince us of our inability to reach the good by our own efforts.... What is it then that this desire and this inability proclaim to us, but that there was once in man a true happiness of which there now remains to him only; the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present? But these are all inadequate, because the infinite abyss can only be filled by an infinite and immutable Object, that is to say, only by God Himself.

No, you're not going to get away from us, and you're not going to be different, you're going to be the same as you've always been; with doubts, ever lasting dissatisfaction with yourself, vain efforts to improve, and failures, and continual expectations of happiness that has eluded you and that isn't possible for you.

[The wives of powerful noblemen] must be highly knowledgeable about government, and wise – in fact, far wiser than most other such women in power. The knowledge of a baroness must be so comprehensive that she can understand everything. Of her a philosopher might have said: "No one is wise who does not know some part of everything." Moreover, she must have the courage of a man. This means that she should not be brought up overmuch among women nor should she be indulged in extensive and feminine pampering. Why do I say that? If barons wish to be honoured as they deserve, they spend very little time in their manors and on their own lands. Going to war, attending their prince's court, and traveling are the three primary duties of such a lord. So the lady, his companion, must represent him at home during his absences. Although her husband is served by bailiffs, provosts, rent collectors, and land governors, she must govern them all. To do this according to her right she must conduct herself with such wisdom that she will be both feared and loved. As we have said before, the best possible fear comes from love. When wronged, her men must be able to turn to her for refuge. She must be so skilled and flexible that in each case she can respond suitably. Therefore, she must be knowledgeable in the mores of her locality and instructed in its usages, rights, and customs. She must be a good speaker, proud when pride is needed; circumspect with the scornful, surly, or rebellious; and charitably gentle and humble toward her good, obedient subjects. With the counsellors of her lord and with the advice of elder wise men, she ought to work directly with her people. No one should ever be able to say of her that she acts merely to have her own way. Again, she should have a man's heart. She must know the laws of arms and all things pertaining to warfare, ever prepared to command her men if there is need of it. She has to know both assault and defence tactics to insure that her fortresses are well defended, if she has any expectation of attack or believes she must initiate military action. Testing her men, she will discover their qualities of courage and determination before overly trusting them. She must know the number and strength of her men to gauge accurately her resources, so that she never will have to trust vain or feeble promises. Calculating what force she is capable of providing before her lord arrives with reinforcements, she also must know the financial resources she could call upon to sustain military action. She should avoid oppressing her men, since this is the surest way to incur their hatred. She can best cultivate their loyalty by speaking boldly and consistently to them, according to her council, not giving one reason today and another tomorrow. Speaking words of good courage to her men-at-arms as well as to her other retainers, she will urge them to loyalty and their best efforts.

The other one, the one called Borges, is the one things happen to. I walk through the streets of Buenos Aires and stop for a moment, perhaps mechanically now, to look at the arch of an entrance hall and the grillwork on the gate. I know of Borges from the mail and see his name on a list of professors or in a biographical dictionary. I like hourglasses, maps, eighteenth-century typography, the taste of coffee and the prose of Stevenson; he shares these preferences, but in a vain way that turns them into the attributes of an actor. It would be an exaggeration to say that ours is a hostile relationship. I live, let myself go on living, so that Borges may contrive his literature, and this literature justifies me. It is no effort for me to confess that he has achieved some valid pages, but those pages cannot save me, perhaps because what is good belongs to no one, not even to him, but rather to the language and to tradition. Besides I am destined to perish, definitively, and only some instant of myself can survive in him. Little by little, I am giving over everything to him, though I am quite aware of his perverse custom of falsifying and magnifying things. Spinoza knew that all things long to persist in their being; the stone eternally wants to be a stone, and the tiger a tiger. I shall remain in Borges, not in myself (if it is true that I am someone), but I recognize myself less in his books than in many others or in the laborious strumming of a guitar. Years ago I tried to free myself from him and went from the mythologies of the suburbs to the games with time and infinity, but those games belong to Borges now and I shall have to imagine other things. Thus my life is a flight and I lose everything and everything belongs to oblivion, or to him. I do not know which of us has written this page.

All these traces of his life seemed to clutch him, and to say to him: “No, you’re not going to get away from us, and you’re not going to be different, but you’re going to be the same as you’ve always been; with doubts, everlasting dissatisfaction with yourself, vain efforts to amend, and falls, and everlasting expectation, of a happiness which you won’t get, and which isn’t possible for you.

EPILOGUE This course is a beginning, not an end. Your Friend goes with you. You are not alone. No one who calls on Him can call in vain. Whatever troubles you, be certain that He has the answer, and will gladly give it to you, if you simply turn to Him and ask it of Him. He will not withhold all answers that you need for anything that seems to trouble you. He knows the way to solve all problems, and resolve all doubts. His certainty is yours. You need but ask it of Him, and it will be given you. You are as certain of arriving home as is the pathway of the sun laid down before it rises, after it has set, and in the half-lit hours in between. Indeed, your pathway is more certain still. For it can not be possible to change the course of those whom God has called to Him. Therefore obey your will, and follow Him Whom you accepted as your voice, to speak of what you really want and really need. His is the Voice for God and also yours. And thus He speaks of freedom and of truth. No more specific lessons are assigned, for there is no more need of them. Henceforth, hear but the Voice for God and for your Self when you retire from the world, to seek reality instead. He will direct your efforts, telling you exactly what to do, how to direct your mind, and when to come to Him in silence, asking for His sure direction and His certain Word. His is the Word that God has given you. His is the Word you chose to be your own. And now I place you in His hands, to be His faithful follower, with Him as Guide through every difficulty and all pain that you may think is real. Nor will He give you pleasures that will pass away, for He gives only the eternal and the good. Let Him prepare you further. He has earned your trust by speaking daily to you of your Father and your brother and your Self. He will continue. Now you walk with Him, as certain as is He of where you go; as sure as He of how you should proceed; as confident as He is of the goal, and of your safe arrival in the end. The end is certain, and the means as well. To this we say “Amen.” You will be told exactly what God wills for you each time there is a choice to make. And He will speak for God and for your Self, thus making sure that hell will claim you not, and that each choice you make brings Heaven nearer to your reach. And so we walk with Him from this time on, and turn to Him for guidance and for peace and sure direction. Joy attends our way. For we go homeward to an open door which God has held unclosed to welcome us. We trust our ways to Him and say “Amen.” In peace we will continue in His way, and trust all things to Him. In confidence we wait His answers, as we ask His Will in everything we do. He loves God’s Son as we would love him. And He teaches us how to behold him through His eyes, and love him as He does. You do not walk alone. God’s angels hover near and all about. His Love surrounds you, and of this be sure; that I will never leave you comfortless.

By degrees, he acquired a certain influence over me that took away my liberty of mind: his praise and notice were more restraining than his indifference. I could no longer talk or laugh freely when he was by, because a tiresomely importunate instinct reminded me that vivacity (at least in me) was distateful to him. I was so fully aware that only serious moods and occupations were acceptable, that in his presence every effort to sustain or follow any other became vain: I fell under a freezing spell. When he said 'go', I went; 'come', I came; 'do this', I dit it. But I did not love my servitude [...].

A whoop of charmers will go bananas once they have felt all their efforts have been made in vain.

Frightened of the peril she is courting, she would like to stop but cannot hold back. Care and skill can shorten the steps she takes: nothing can prevent them succeeding each other. Sometimes, unable to face the danger, she closes her eyes and lets herself go, putting her fate in my hands. More often some new fear rouses her to new efforts. In her mortal terror she tries once more to retreat, and exhausts her strength in regaining a little ground; but soon some magic power transplants her yet nearer the danger she has vainly attempted to fly.

It hurts when the one you love does not reciprocate your feelings. It hurts when all your efforts to set things straight go in vain. It hurts when you are unable to let go. It hurts when everything is rosy one moment and dark the next. All the emotions that are pent up inside you, suffocate you. The other person, it seems, has always been or becomes unemotional, unattached and either unaware or ignorant of your feelings. You are stuck at a place where there is no road ahead and you cannot find the road back home. ~ Lines from the Whispered Words article in June issue of Writer's Ezine

His whole effort, therefore, will be to get the man’s mind off the subject of his own value altogether. He would rather the man thought himself a great architect or a great poet and then forgot about it, than that he should spend much time and pains trying to think himself a bad one. Your efforts to instil either vain glory or false modesty into the patient will therefore be met from the Enemy’s side with the obvious reminder that a man is not usually called upon to have an opinion of his own talents at all, since he can very well go on improving them to the best of his ability without deciding on his own precise niche in the temple of Fame...The Enemy will also try to render real in the patient’s mind...the doctrine that they did not create themselves, that their talents were given them, and that they might as well be proud of the colour of their hair...Even of his sins the Enemy does not want him to think too much: once they are repented, the sooner the man turns his attention outward, the better the Enemy is pleased

Yes: the future bridegroom, Mr. Rochester himself, exercised over his intended a ceaseless surveillance: and it was from this sagacity—this guardedness of his—this perfect clear consciousness of his fair one's defects—this obvious absence of passion in his sentiments toward her, that my ever-torturing pain arose. I saw he was going to marry her, for family, perhaps political reasons; because her rank and connections suited him; I felt he had not given her his love, and that her qualifications were ill adapted to win from him that treasure. This was the point—this was where the nerve was touched and teased—this was where the fever was sustained and fed: she could not charm him. If she had managed the victory at once, and he had yielded and sincerely laid his heart at her feet, I should have covered my face, turned to the wall, and (figuratively) have died to them. If Miss Ingram had been a good and noble woman, endowed with force, fervor, kindness, sense, I should have had one vital struggle with two tigers—jealousy and despair: then, my heart torn out and devoured, I should have admired her—acknowledged her excellence, and been quiet for the rest of my days: and the more absolute her superiority, the deeper would have been my admiration—the more truly tranquil my quiescence. But as matters really stood, to watch Miss Ingram's efforts at fascinating Mr. Rochester; to witness their repeated failure—herself unconscious that they did fail; vainly fancying that each shaft launched, hit the mark, and infatuatedly pluming herself on success, when her pride and self-complacency repelled further and further what she wished to allure—to witness this, was to be at once under ceaseless excitation and ruthless restraint. Because when she failed I saw how she might have succeeded. Arrows that continually glanced off from Mr. Rochester's breast and fell harmless at his feet might, I knew, if shot by a surer hand, have quivered keen in his proud heart—have called love into his stern eye and softness into his sardonic face; or, better still, without weapons a silent conquest might have been won.

All these traces of his life seemed to clutch him, and to say to him: "No, you're not going to get away from us, and you're not going to be different, but you're going to be the same as you've always been; with doubts, everlasting dissatisfaction with yourself, vain efforts to amend, and falls, and everlasting expectation, of a happiness which you won't get, and which isn't possible for you.

CRICKET A poor little cricket Hidden in the flowery grass, Observes a butterfly Fluttering in the meadow. The winged insect shines with the liveliest colors: Azure, purple, and gold glitter on his wings; Young, handsome, foppish, he hastens from flower to flower, Taking from the best ones. Ah! says the cricket, how his lot and mine Are dissimilar! Lady Nature For him did everything, and for me nothing. I have no talent, even less beauty; No one takes notice of me, they know me not here below; Might as well not exist. As he was speaking, in the meadow Arrives a troop of children. Immediately they are running After this butterfly, for which they all have a longing. Hats, handkerchiefs, caps serve to catch him. The insect in vain tries to escape. He becomes soon their conquest. One seizes him by the wing, another by the body; A third arrives, and takes him by the head. It should not be so much effort To tear to pieces the poor creature. Oh! Oh! says the cricket, I am no more sorry; It costs too dear to shine in this world. How much I am going to love my deep retreat! To live happily, live hidden.

The principal aim underlying this work is to render homage where homage is due, a task which I know beforehand is impossible of accomplishment. Were I to do it properly, I would have to get down on my knees and thank each blade of grass for rearing its head. What chiefly motivates me in this vain task is the fact that in general we know all too little about the influences which shape a writer’s life and work. The critic, in his pompous conceit and arrogance, distorts the true picture beyond all recognition. The author, however truthful he may think himself to be, inevitably disguises the picture. The psychologist, with his single-track view of things, only deepens the blur. As author, I do not think myself an exception to the rule. I, too, am guilty of altering, distorting and disguising the facts — if ‘facts’ there be. My conscious effort, however, has been — perhaps to a fault– in the opposite direction. I am on the side of revelation, if not always on the side of beauty, truth, wisdom, harmony and ever-evolving perfection. In this work I am throwing out fresh data, to be judged and analyzed, or accepted and enjoyed for enjoyment’s sake. Naturally I cannot write about all the books, or even all the significant ones, which I have read in the course of my life. But I do intend to go on writing about books and authors until I have exhausted the importance (for me) of this domain of reality. To have undertaken the thankless task of listing all the books I can recall ever reading gives me extreme pleasure and satisfaction. I know of no author who has been mad enough to attempt this. Perhaps my list will give rise to more confusion — but its purpose is not that. Those who know how to read a man know how to read his books.

i am human the lining of mucus still bargain the vain i fear is like a miracle ordinary people would always know about their heart but as for me,, CLUELESS nobody knows me well nobody understands me nobody would care eventhough how much i put an effort into it im helpless till now i didnt changed i really dont and how much my aunt would advice its just like pouring water into the leaves i dunt want it to be, i want to accomplish as i want it to be like i always wanted but i dun know why am i so cruel to myself i didnt try at all i let it go to be like i dunt want it to be i wont let it go to be like i want it to be

Pause, take a deep breath and start again when you feel all your efforts are in vain. Pause and lift your spirits and forgive all over, when you feel your relations are gonna end forever. If at first, you don't succeed, don't lose hope, pause! try again! and proceed. when everything around seems going away, give your heart and mind a pause and sway. The wind will take you far when you lay, remember to let your thoughts linger on the way. A pause can do wonders, can save you from creating blunders. It saves you from telling a lie, your ego to reach the sky. Pause before you react and you fight, it will make your life shining bright.

A free Republic! How a myth will maintain itself, how it will continue to deceive, to dupe, and blind even the comparatively intelligent to its monstrous absurdities. A free Republic! And yet within a little over thirty years a small band of parasites have successfully robbed the American people, and trampled upon the fundamental principles, laid down by the fathers of this country, guaranteeing to every man, woman, and child “life, liberty, and the pursuit of happiness.” For thirty years they have been increasing their wealth and power at the expense of the vast mass of workers, thereby enlarging the army of the unemployed, the hungry, homeless, and friendless portion of humanity, who are tramping the country from east to west, from north to south, in a vain search for work. For many years the home has been left to the care of the little ones, while the parents are exhausting their life and strength for a mere pittance. For thirty years the sturdy sons of America have been sacrificed on the battlefield of industrial war, and the daughters outraged in corrupt factory surroundings. For long and weary years this process of undermining the nation’s health, vigor, and pride, without much protest from the disinherited and oppressed, has been going on. Maddened by success and victory, the money powers of this “free land of ours” became more and more audacious in their heartless, cruel efforts to compete with the rotten and decayed European tyrannies for supremacy of power.

I found him a very patient, very forbearing, and yet an exacting master: he expected me to do a great deal; and when I fulfilled his expectations, he, in his own way, fully testified his approbation. By degrees, he acquired a certain influence over me that took away my liberty of mind: his praise and notice were more restraining than his indifference. I could no longer talk or laugh freely when he was by, because a tiresomely importunate instinct reminded me that vivacity (at least in me) was distasteful to him. I was so fully aware that only serious moods and occupations were acceptable, that in his presence every effort to sustain or follow any other became vain: I fell under a freezing spell. When he said “go,” I went; “come,” I came; “do this,” I did it. But I did not love my servitude: I wished, many a time, he had continued to neglect me.

The other one, the one called Borges, is the one things happen to. I walk through the streets of Buenos Aires and stop for a moment, perhaps mechanically now, to look at the arch of an entrance hall and the grillwork on the gate; I know of Borges from the mail and see his name on a list of professors or in a biographical dictionary. I like hourglasses, maps, eighteenth-century typography, the taste of coffee and the prose of Stevenson; he shares these preferences, but in a vain way that turns them into the attributes of an actor. It would be an exaggeration to say that ours is a hostile relationship; I live, let myself go on living, so that Borges may contrive his literature, and this literature justifies me. It is no effort for me to confess that he has achieved some valid pages, but those pages cannot save me, perhaps because what is good belongs to no one, not even to him, but rather to the language and to tradition. Besides, I am destined to perish, definitively, and only some instant of myself can survive in him. Little by little, I am giving over everything to him, though I am quite aware of his perverse custom of falsifying and magnifying things. Spinoza knew that all things long to persist in their being; the stone eternally wants to be a stone and the tiger a tiger. I shall remain in Borges, not in myself (if it is true that I am someone), but I recognize myself less in his books than in many others or in the laborious strumming of a guitar. Years ago I tried to free myself from him and went from the mythologies of the suburbs to the games with time and infinity, but those games belong to Borges now and I shall have to imagine other things. Thus my life is a flight and I lose everything and everything belongs to oblivion, or to him. I do not know which of us has written this page.

The other one, the one called Borges, is the one things happen to. I walk through the streets of Buenos Aires and stop for a moment, perhaps mechanically now, to look at the arch of an entrance hall and the grillwork on the gate; I know of Borges from the mail and see his name on a list of professors or in a biographical dictionary. I like hourglasses, maps, eighteenth-century typography, the taste of coffee and the prose of Stevenson; he shares these preferences, but in a vain way that turns them into the attributes of an actor. It would be an exaggeration to say that ours is a hostile relationship; I live, let myself go on living, so that Borges may contrive his literature, and this literature justifies me. It is no effort for me to confess that he has achieved some valid pages, but those pages cannot save me, perhaps because what is good belongs to no one, not even to him, but rather to the language and to tradition. Besides, I am destined to perish, definitively, and only some instant of myself can survive in him. Little by little, I am giving over everything to him, though I am quite aware of his perverse custom of falsifying and magnifying things. Spinoza knew that all things long to persist in their being; the stone eternally wants to be a stone and the tiger a tiger. I shall remain in Borges, not in myself (if it is true that I am someone), but I recognize myself less in his books than in many others or in the laborious strumming of a guitar. Years ago I tried to free myself from him and went from the mythologies of the suburbs to the games with time and infinity, but those games belong to Borges now and I shall have to imagine other things. Thus my life is a flight and I lose everything and everything belongs to oblivion, or to him. I do not know which of us has written this page.

Although industry was now in control of the national government, the Republican party which represented it was a minority party; and Northern and Southern Democrats, especially Southern Democrats with increased power by counting the full Negro population, together with Western malcontents, could easily oust the Republicans. It was because of this thought that Northern industry made its great alliance with abolition-democracy. The consummation of this alliance came slowly and reluctantly and after vain effort to- ward understanding with the South which was unsuccessful until 1876. When Lincoln first laid down his general proclamation concerning Reconstruction, industry paid little attention to it: let the South come back; let it come back quickly, and let us go to work and make money and repair the losses of the war by increased business; and then let the nation go far beyond this through domination of the American market, and perhaps even of the markets of the world.

York. No amount of emergency planning had prepared anyone for something of this scale. Raging fires and radioactive winds were killing everyone in their paths, yet fleeing for safety was difficult if not impossible. Shock paralyzed millions. The lack of electricity paralyzed millions more, as did the inability to communicate. What had just happened? What was coming next? Where could one go to be safe? And how in the world should one get there? And then the City of Angels became the City of Demons. Jackie Sanchez picked up the secure phone on the console in front of her and took the priority-one call from General Briggs at NORAD. She could barely believe what he was telling her, but she had no time to argue. They had a minute, if that, to get the president to safety. She slammed down the phone and quickly shouted a series of coded commands into her wrist-mounted microphone. Her team reacted instantly, just as they’d been trained. She wasn’t sure if it really mattered. Perhaps all their efforts would be in vain. Maybe they wouldn’t save any lives. But

A more vain and absurd animal than you was certainly never allowed to cumber the earth. You had no right to be born, for you make no use of life. Instead of living for, in, and with yourself, as a reasonable being ought, you seek only to fasten your feebleness on some other person’s strength: if no one can be found willing to burden her or himself with such a fat, weak, puffy, useless thing, you cry out that you are ill-treated, neglected, miserable. Then, too, existence for you must be a scene of continual change and excitement, or else the world is a dungeon: you must be admired, you must be courted, you must be flattered - you must have music, dancing, and society - or you languish, you die away. Have you no sense to devise a system which will make you independent of all efforts, and all wills, but your own? Take one day; share it into sections; to each section apportion its task: leave no stray unemployed quarters of an hour, ten minutes, five minutes - include all; do each piece of business in its turn with method, with rigid regularity. The day will close almost before you are aware it has begun; and you are indebted to no one for helping you to get rid of one vacant moment: you have had to seek no one’s company, conversation, sympathy, forbearance; you have lived, in short, as an independent being ought to do. Take this advice: the first and last I shall offer you; then you will not want me or any one else, happen what may. Neglect it - go on as heretofore, craving, whining, and idling - and suffer the results of your idiocy, however bad and insuperable they may be.

Forgive me I hope you are feeling better. I am, thank you. Will you not sit down? In vain I have struggled. It will not do! My feelings will not be repressed. You must allow me to tell you how ardently I admire and love you. In declaring myself thus I'm fully aware that I will be going expressly against the wishes of my family, my friends, and, I hardly need add, my own better judgement. The relative situation of our families is such that any alliance between us must be regarded as a highly reprehensible connection. Indeed as a rational man I cannot but regard it as such myself, but it cannot be helped. Almost from the earliest moments of our acquaintance I have come to feel for you a passionate admiration and regard, which despite of my struggles, has overcome every rational objection. And I beg you, most fervently, to relieve my suffering and consent to be my wife. In such cases as these, I believe the established mode is to express a sense of obligation. But I cannot. I have never desired your good opinion, and you have certainly bestowed it most unwillingly. I'm sorry to cause pain to anyone, but it was most unconsciously done, and, I hope, will be of short duration. And this is all the reply I am to expect? I might wonder why, with so little effort at civility, I am rejected. And I might wonder why, with so evident a desire to offend and insult me you chose to tell me that you like me against your will, against your reason, and even against your character! Was this not some excuse for incivility if I was uncivil? I have every reason in the world to think ill of you. Do you think any consideration would tempt me to accept the man who has been the means of ruining the happiness of a most beloved sister? Can you deny that you have done it? I have no wish to deny it. I did everything in my power to separate my friend from your sister, and I rejoice in my success. Towards him I have been kinder than towards myself. But it's not merely that on which my dislike of you is founded. Long before it had taken place, my dislike of you was decided when I heard Mr Wickham's story of your dealings with him. How can you defend yourself on that subject? You take an eager interest in that gentleman's concerns! And of your infliction! You have reduced him to his present state of poverty, and yet you can treat his misfortunes with contempt and ridicule! And this is your opinion of me? My faults by this calculation are heavy indeed, but perhaps these offences might have been overlooked, had not your pride been hurt by the honest confession of the scruples that had long prevented my forming any serious design on you, had I concealed my struggles and flattered you. But disguise of every sort is my abhorrence. Nor am I ashamed of the feelings I related. They were natural and just could you expect me to rejoice in the inferiority of your connections? To congratulate myself on the hope of relations whose condition in life is so decidedly below my own? You are mistaken, Mr Darcy. The mode of your declaration merely spared me any concern I might have felt in refusing you had you behaved in a more gentleman-like manner. You could not have made me the offer of your hand in any possible way that would have tempted me to accept it. From the very beginning, your manners impressed me with the fullest belief of your arrogance, your conceit, and your selfish disdain for the feelings of others. I had known you a month before I felt you were the last man in the world whom I could ever marry! You have said quite enough, madam. I perfectly comprehend your feelings and now have only to be ashamed of what my own have been. Please forgive me for having taken up your time and accept my best wishes for your health and happiness. Forgive me. I hope you are feeling better. I am, thank you. Will you no

The Queen’s Highland castle retreat, set in 40,000 acres of heather and grouse moor, is effectively the Windsors’ family seat. Ever since Queen Victoria bought the estate in 1848 it has had a special place in the affections of the royal family. However the very quirks and obscure family traditions which have accrued over the years can intimidate newcomers. “Don’t sit there” they chorus at an unfortunate guest foolish enough to try and sit in a chair in the drawing-room which was last used by Queen Victoria. Those who successfully navigate this social minefield, popularly known as “the Balmoral test,” are accepted by the royal family. The ones who fail vanish from royal favour as quickly as the Highland mists come and go. So the prospect of her stay at Balmoral loomed large in Diana’s mind. She was “terrified” and desperately wanted to behave in the appropriate manner. Fortunately rather than staying in the main house, she was able to stay with her sister Jane and husband Robert who, as he was a member of the royal Household, enjoyed a grace and favour cottage on the estate. Prince Charles rang her every day, suggesting she join him for a walk or a barbecue. It was a “wonderful” few days until the glint of a pair of binoculars across the river Dee spoilt their idyll. They were carried by royal journalist James Whitaker who had spotted Prince Charles fishing by the banks of the river Dee. The hunters had become the hunted. Diana immediately told Charles that she would make herself scarce so while he continued fishing she hid behind a tree for half an hour hoping vainly that the journalists would go away. Cleverly she used the mirror from her powder compact to watch the unholy trinity of James Whitaker and rival photographers Ken Lennox and Arthur Edwards as they tried to capture her on film. She foiled their efforts by calmly walking straight up through the pine trees, her head muffled with a headscarf and flat cap, leaving Fleet Street’s finest clueless as to her identity.

the falcon approached nearer to him, lose his nerve and plummet down in a vain effort to reach mother earth and the sanctuary of his burrow? Field glasses were now out for those who needed them, and up and down the line excited exclamations—in two languages—were running. ‘Oh! He can’t make it.’ ‘Yes he can, he can.’ ‘Only a little way to go now.’ ‘But look, look, the falcon is gaining on him.’ And then, suddenly, only one bird was to be seen against the cloud. ‘Well done! Well done! Shahbash! Shahbash!’ The owl had made it, and while hats were being waved and hands were being clapped, the falcon in a long graceful glide came back to the semul tree from which he had started. The reactions of human beings to any particular event are unpredictable. Fifty-four birds and four animals had been shot that morning—and many more missed—without a qualm or the batting of an eyelid. And now, guns, spectators, and mahouts were unreservedly rejoicing that a ground owl had escaped the talons of a peregrine falcon.

When you do devotional viewing (darshan) of God, do it with (pure) intent. When you make the effort to go and do darshan, but you do not do it with the proper intent, then it is in vain. Therefore, do darshan in this way, 'Dear God! The one residing within me is verily You. You are vitaraag (one free from all attachment and abhorrence). I am bowing down to you.' If you do darshan in this way, then God has no choice but to answer the 'phone-call'. If He does not answer, then that is His responsibility. Hence, when a real 'phone-call' comes in, then God will answer it immediately.

I am trying to escape from the past memories of ours but all my efforts are going in vain

So, what did you tell him?” “I . . . I told him that I . . . I was fond of him, but I saw . . . no future in romance between us,” she coughed out.  “That my heart was not invested in him.” “Well, that might explain his sudden departure,” I agreed, a few things from our brief, tense conversation becoming clearer.  “You do realize that he would have quit Sevendor long ago, if he had not held out hope for your heart?” “That’s what he said!” she almost screamed.  “In fact,” I continued, apologetically, “he put himself in grave danger last summer, helping Tyndal and Rondal in Enultramar, purely in an effort to attract your attention.” “I never asked him to do that!” she fumed. “Of course you didn’t.  But that attempt . . . failed,” I said, as objectively as possible.  “I’m sure the boy wanted the assurance that his efforts were not in vain before he made any further decisions.”  I knew it was small comfort to my sobbing apprentice, but she needed to understand the truth.  “When you did not return his affections after all he has done to impress you, and you told him in certain terms that it was a fruitless endeavor, what did you expect him to do?” “No just pack up and leave! He won’t respond to me, mind-to-mind, and I have no idea where he is!” “He’s the one who figured out how to use the Alkan Ways, on his own,” I reminded her.  “I doubt he’s lingering near Sevendor.  Or even in the Riverlands.” “So where did he go?  I need to talk to him!” “And say what?” I asked.  “That you’ve changed your mind?  That you’ve found love in your heart in his absence that his presence could not produce?” I suggested. “That he doesn’t have to run away from me, just because I’m not in love with him!” “Clearly, he feels differently about that,” I pointed out.  “Asking a man with a broken heart to be proximate to the one who broke it . . . that seems a cruel request, Dara.” “But I didn’t mean to break his heart!  Now everyone thinks I drove him away!  Banamor is pissed with me, Sire Cei isn’t happy that he’s lost one of his best aides, and the enchanters in town all hate me!  Nattia isn’t even speaking to me!  She thinks I was unfair to him!” “You may not have meant to do it, but it is done.  Gareth is a very, very smart man, Dara.  He’s one of the most intuitive thaumaturges I know, and a brilliant enchanter.  He’s as determined as Azar when it comes to achieving what he wants.  And when he learns that what he wants he cannot have, he's smart enough to know that lingering in your shadow, pining for what cannot be, is a torture he cannot bear.” “But I hold his friendship in the highest esteem!” she protested.  “He was instrumental in the hawk project!  He’s been a constant help to me, and come to my aid faithfully!” “Did you think he did that out of the goodness of his heart?” I felt compelled to ask.  “Oh, he’s a wholesome and worthy lad, don’t mistake me.  But if you don’t return his affections, then continuing to be at your call is . . . well, it’s humiliating, Dara.  Especially when you have other suitors you hold in more favor, nearby.

If things go according to his Plan B, Nate will soon arrive at the place where this story found its start ‒ in the field beyond his backyard. It may have appeared instead that our beginning began in the Lansing kitchen but as he might point out, it was technically several minutes earlier ‒ when Zero's path had first intersected with Twitch’s. This chance meeting surely involved the rat scurrying vainly in an effort to flee the considerably more nimble predator; whose destiny required that he first catch and then deliver his prey ‒ sometimes twitching, sometimes not ‒ into a terrifyingly unfamiliar world. One which he'd not likely realized at the time was nonetheless infinitely preferable to his captor's probable backup plan. Thus it was a bit later before Nate’s path first converged with Twitch’s; although they weren’t yet on a first name basis. So this is yet another detail ‒ that the unfortunate rat’s scurrying prompted two such beginnings in slightly more or marginally less than five minutes in total. In truth, such recurrences aren't so terribly peculiar ‒ although it would be altogether unsurprising if one were inclined to suppose otherwise. To presume that the scurrying detailed at the outset had in fact been the very same escape attempt that directed Twitch to his imminent sanctuary beneath Ms. Lansing’s china cabinet. Although the bewildered rodent is incapable of comprehending it, Nate's decision to remain home in anticipation of fulfilling his own destiny by returning it to roam once more through the very fields wherein its fate had changed so dramatically such a short time ago portends a far more auspicious outcome to Twitch's immediate fortune than any alternative which realistically exists. Of course, you should be scrupulously aware of such details by now. What you do not yet realize (that is, unless you peeked), is that through whichever plan or by whatever happenstance Twitch's plight is resolved; this narrative will proceed forward; retreat at times, backward ‒ and go on 'till you come to the end; then stop.

If things go according to his Plan B, Nate will soon arrive at the place where this story found its start ‒ in the field beyond his backyard. It may have appeared instead that our beginning began in the Lansing kitchen but as he might point out, it was technically several minutes earlier ‒ when Zero's path had first intersected with Twitch’s. This chance meeting surely involved the rat scurrying vainly in an effort to flee the considerably more nimble predator; whose destiny required that he first catch and then deliver his prey ‒ sometimes twitching, sometimes not ‒ into a terrifyingly unfamiliar world. One which he'd not likely realized at the time was nonetheless infinitely preferable to his captor's probable backup plan. Thus it was a bit later before Nate’s path first converged with Twitch’s; although they weren’t yet on a first name basis. So this is yet another detail ‒ that the unfortunate rat’s scurrying prompted two such beginnings in slightly more or marginally less than five minutes in total. In truth, such recurrences aren't so terribly peculiar ‒ although it would be altogether unsurprising if one were inclined to suppose otherwise. To presume that the scurrying detailed at the outset had in fact been the very same escape attempt that directed Twitch to his imminent sanctuary beneath Ms. Lansing’s china cabinet. Although the bewildered rodent is incapable of comprehending it, Nate's decision to remain home in anticipation of fulfilling his own destiny by returning it to roam once more through the very fields wherein its fate had changed so dramatically such a short time ago portends a far more auspicious outcome to Twitch's immediate fortune than any alternative which realistically exists. Of course, you should be scrupulously aware of such details by now. What you do not yet realize (that is, unless you peeked), is that through whichever plan or by whatever happenstance Twitch's plight is resolved; this narrative will proceed forward; retreat at times, backward ‒ and go on 'till you come to the end; then stop. Whereupon in a star's glint it will begin again…

God is not presented as the King, the Sovereign Ruler of all things. He is presented as someone who would like to save men, if only they would allow Him to! When we are told that we are the ones who decide if God’s entire effort on our behalf (including the death of His Son!) is going to be fruitful, or in vain, we automatically produce a picture of God that is far removed from the truth of Scripture.

Vain is the effort to forget. Some day I shall be cold, I know, As is the eternal moonlit snow Of the high Alps, to which I go-- But ah, not yet, not yet! Vain is the agony of grief. 'Tis true, indeed, an iron knot Ties straitly up from mine thy lot, And were it snapt--thou lov'st me not! But is despair relief?

No, Sonia, that’s not it... ...that’s not it! Better … imagine—yes, it’s certainly better—imagine that I am vain, envious, malicious, base, vindictive and … well, perhaps with a tendency to insanity. (Let’s have it all out at once! They’ve talked of madness already, I noticed.) I told you just now I could not keep myself at the university. But do you know that perhaps I might have done? My mother would have sent me what I needed for the fees and I could have earned enough for clothes, boots and food, no doubt. Lessons had turned up at half a rouble. Razumihin works! But I turned sulky and wouldn’t. (Yes, sulkiness, that’s the right word for it!) I sat in my room like a spider. You’ve been in my den, you’ve seen it.… And do you know, Sonia, that low ceilings and tiny rooms cramp the soul and the mind? Ah, how I hated that garret! And yet I wouldn’t go out of it! I wouldn’t on purpose! I didn’t go out for days together, and I wouldn’t work, I wouldn’t even eat, I just lay there doing nothing. If Nastasya brought me anything, I ate it, if she didn’t, I went all day without; I wouldn’t ask, on purpose, from sulkiness! At night I had no light, I lay in the dark and I wouldn’t earn money for candles. I ought to have studied, but I sold my books; and the dust lies an inch thick on the notebooks on my table. I preferred lying still and thinking. And I kept thinking … And I had dreams all the time, strange dreams of all sorts, no need to describe! Only then I began to fancy that.… No, that’s not it! Again I am telling you wrong! You see I kept asking myself then: why am I so stupid, that if others are stupid—and I know they are—yet I won’t be wiser? Then I saw, Sonia, that if one waits for every one to get wiser it will take too long.… Afterwards I understood that that would never come to pass, that men won’t change and that nobody can alter it and that it’s not worth wasting effort over it. Yes, that’s so. That’s the law of their nature, Sonia, … that’s so!… And I know now, Sonia, that whoever is strong in mind and spirit will have power over them. Anyone who is greatly daring is right in their eyes. He who despises most things will be a law-giver among them and he who dares most of all will be most in the right! So it has been till now and so it will always be. A man must be blind not to see it!... ...I divined then, Sonia... ...that power is only vouchsafed to the man who dares to stoop and pick it up. There is only one thing, one thing needful: one has only to dare! Then for the first time in my life an idea took shape in my mind which no one had ever thought of before me, no one! I saw clear as daylight how strange it is that not a single person living in this mad world has had the daring to go straight for it all and send it flying to the devil! I … I wanted to have the daring … and I killed her. I only wanted to have the daring, Sonia! That was the whole cause of it!

No, you're not going to get away from us, and you're not going to be different, but you're going to be the same as you've always been; with doubts, everlasting dissatisfaction with yourself, vain efforts to amend, and falls, and everlasting expectation, of a happiness which you won't get, and which isn't possible for you.

All of this interest in leadership seems very strange to me. Why the obsession with leadership? The focus should be on systems. If we are talking about culture, all leaders tend to distance themselves from their teams and then attempt to change the culture from outside of the culture. I don't think that is going to work. When a system has become so dysfunctional that it generates whistleblowers, it is the leaders that punish these people that are trying in vain to correct the system because the leaders have become overly invested in a flawed agenda or ideology. Brilliance requires effort, observation of the system from as many angles and at as many scales as possible.

Never get used to the FAILURE and never lose hope, even when you see your efforts going in vain, because it’s the hope that keeps the fire burning, remember those who GET USED to sleeping under the skies soon stop dreaming of roofs, and it’s the hope which keeps the dream alive.

Sometimes, too much fluency is also bad. If the listeners do not understand the message that the speaker is trying to convey, then all the efforts will go in vain!

Life does not owe you its justification; rather, you have given life the justification to exist. If no one notices you, love a plant. Nurture it, protect it from storms, protect it from wild creatures and birds, shield it from harsh sunlight, and safeguard it from excessive rainfall. Raise it, let butterflies perch on it. Even if someone else enjoys its fruits, it shouldn't be a cause for concern. Your efforts will never go in vain. You will be granted the justification and reward for staying alive. If nothing else can be done, polish a stone, nurture it, work hard on it, and it will become a mirror of stone. Inside the mirror, the justification of life will be inscribed.

The world system is what is is. Institutions, systems, ideologies, and all the vain, futile efforts of humanity that go with them are everywhere, and interaction with all of it is unavoidable. But I can give you freedom to overcome any system of power in which you find yourself, be it religious, economic, social, or political. You will grow in freedom to be inside or outside all kinds of systems and to move freely between and among them. Together, you and I can be in it and not of it.

Soon he really shut his eyes and fell asleep. He did not sleep long and suddenly awoke with a start and in a cold perspiration. As he fell asleep he had still been thinking of the subject that now always occupied his mind- about life and death, and chiefly about death. He felt himself nearer to it. "Love? What is love?" he thought. "Love hinders death. Love is life. All, everything that I understand, I understand only because I love. Everything is, everything exists, only because I love. Everything is united by it alone. Love is God, and to die means that I, a particle of love, shall return to the general and eternal source." These thoughts seemed to him comforting. But they were only thoughts. Something was lacking in them, they were not clear, they were too one-sidedly personal and brain-spun. And there was the former agitation and obscurity. He fell asleep. He dreamed that he was lying in the room he really was in, but that he was quite well and unwounded. Many various, indifferent, and insignificant people appeared before him. He talked to them and discussed something trivial. They were preparing to go away somewhere. Prince Andrew dimly realized that all this was trivial and that he had more important cares, but he continued to speak, surprising them by empty witticisms. Gradually, unnoticed, all these persons began to disappear and a single question, that of the closed door, superseded all else. He rose and went to the door to bolt and lock it. Everything depended on whether he was, or was not, in time to lock it. He went, and tried to hurry, but his legs refused to move and he knew he would not be in time to lock the door though he painfully strained all his powers. He was seized by an agonizing fear. And that fear was the fear of death. It stood behind the door. But just when he was clumsily creeping toward the door, that dreadful something on the other side was already pressing against it and forcing its way in. Something not human- death- was breaking in through that door, and had to be kept out. He seized the door, making a final effort to hold it back- to lock it was no longer possible- but his efforts were weak and clumsy and the door, pushed from behind by that terror, opened and closed again. Once again it pushed from outside. His last superhuman efforts were vain and both halves of the door noiselessly opened. It entered, and it was death, and Prince Andrew died. But at the instant he died, Prince Andrew remembered that he was asleep, and at the very instant he died, having made an effort, he awoke. "Yes, it was death! I died- and woke up. Yes, death is an awakening!" And all at once it grew light in his soul and the veil that had till then concealed the unknown was lifted from his spiritual vision. He felt as if powers till then confined within him had been liberated, and that strange lightness did not again leave him. When, waking in a cold perspiration, he moved on the divan, Natasha went up and asked him what was the matter. He did not answer and looked at her strangely, not understanding. That was what had happened to him two days before Princess Mary's arrival. From that day, as the doctor expressed it, the wasting fever assumed a malignant character, but what the doctor said did not interest Natasha, she saw the terrible moral symptoms which to her were more convincing. From that day an awakening from life came to Prince Andrew together with his awakening from sleep. And compared to the duration of life it did not seem to him slower than an awakening from sleep compared to the duration of a dream.

A seeker of radical strenght Keeps everything on track, Feeble force yields at length, Not sure where to go back. When one can't find courage, And all the efforts seem vain, It's advised to fight like a sage: Be powerful like a bullet train! Too much work and no play Can make a brain go astray! Determined to live and stay Can lead life into a long way.