Edward Counsel Quotes

You must never be embarrassed when you are moved by music?' [“Madame” Lilian Stiles-Allen] counseled. 'It shows that you are a sensitive human being, capable of much feeling.

Edward counseled that a photograph of consequence could be made from just about anything. Subject matter, in itself, was not critical. The understanding of the photographer was.

One reason Christians respond positively to a needs psychology is that it takes people's pain seriously. However, this perspective can actually make pain worse. It compounds pain by suggesting that not did the sins of others hurt deeply, but they also deprived you of something--a right, something you were owed--that is necessary for life. Being deeply hurt by others is hard enough, but when we believe that their sin was a near-lethal blow that damaged the core of our being, the hurt is intensified....Therefore, one task in counseling is to begin to separate the real hurt from the pain that is amplified by our own lusts and longings.

The public relations counsel must deal with the fact that persons who have little knowledge of a subject almost invariably form definite and positive judgments upon that subject.

Among all the powerful nations of the world the United States is the only one with a tradition of anti-colonialism.” That was an asset of incalculable value. “It means our counsel is trusted where that of others may not be. It is essential to our position of leadership in a world wherein the majority of the nations have at some time or another felt the yoke of colonialism.

For example, in order to identify these schemas or clarify faulty relational expectations, therapists working from an object relations, attachment, or cognitive behavioral framework often ask themselves (and their clients) questions like these: 1. What does the client tend to want from me or others? (For example, clients who repeatedly were ignored, dismissed, or even rejected might wish to be responded to emotionally, reached out to when they have a problem, or to be taken seriously when they express a concern.) 2. What does the client usually expect from others? (Different clients might expect others to diminish or compete with them, to take advantage and try to exploit them, or to admire and idealize them as special.) 3. What is the client’s experience of self in relationship to others? (For example, they might think of themselves as being unimportant or unwanted, burdensome to others, or responsible for handling everything.) 4. What are the emotional reactions that keep recurring? (In relationships, the client may repeatedly find himself feeling insecure or worried, self-conscious or ashamed, or—for those who have enjoyed better developmental experiences—perhaps confident and appreciated.) 5. As a result of these core beliefs, what are the client’s interpersonal strategies for coping with his relational problems? (Common strategies include seeking approval or trying to please others, complying and going along with what others want them to do, emotionally disengaging or physically withdrawing from others, or trying to dominate others through intimidation or control others via criticism and disapproval.) 6. Finally, what kind of reactions do these interpersonal styles tend to elicit from the therapist and others? (For example, when interacting together, others often may feel boredom, disinterest, or irritation; a press to rescue or take care of them in some way; or a helpless feeling that no matter how hard we try, whatever we do to help disappoints them and fails to meet their need.)

If to a poet a physicist may speak Freely, as though we shared a common tongue, For "peace in our time" I should hardly seek By means that once proved wrong. It seems the Muscovite Has quite a healthy, growing appetite. We can't be safe; at least we can be right. Some bombs may help - perhaps a bomb-proof cellar, But surely not the Chamberlain umbrella. The atom is now big; the world is small. Unfortunately, we have conquered space. If war does come, it comes to all, To every distant place. Will people have the dash That Britons had when their world seemed to crash Before a small man with a small mustache? You rhyme the atoms to amuse and charm us - Your counsel should inspire, and not disarm us. (Teller's reply to an anonymous British man's poem/message (that Americans are too belligerent), both in the Bulletin of Atomic Scientists).

As to “Aesthetic Considerations,” Ansel counseled, “A photograph that is merely a superficial record of the subject fails as an aesthetic expression of that subject. The expression must be an emotional amplification, and this emotional amplification relates to point of view, organization, revelation of substance through textures, tonal relations, and the perfection of the technical expression of all these elements.”54

The jury was composed of eight blacks and four whites. Hoffa and his attorney, the legendary Edward Bennett Williams, struck only white jurors in the selection process. Hoffa had a black female lawyer flown in from California to sit at counsel table. He arranged for a newspaper, The Afro-American, to run an ad praising Hoffa as a champion of the “Negro race.” The ad featured a photo of Hoffa’s black-and-white legal team. Hoffa then had the newspaper delivered to the home of each black juror. Finally, Hoffa’s Chicago underworld buddy Red Dorfman had the legendary boxing champion Joe Louis flown in from his Detroit home. Jimmy Hoffa and Joe Louis hugged in front of the jury as if they were old friends. Joe Louis stayed and watched a couple of days of testimony. When Cye Cheasty testified, Edward Bennett Williams asked him if he had ever officially investigated the NAACP. Cheasty denied he had, but the seed was planted. Hoffa was acquitted. Edward

How does the public relations counsel approach any particular problem? First he must analyze his client's problem and his client's objective. Then he must analyze the public he is trying to reach. He must devise a plan of action for the client to follow and determine the methods and the organs of distribution available for reaching his public. Finally he must try to estimate the interaction between the public he seeks to reach and his client. How will his client's case strike the public mind? And by public mind here is meant that section or those sections of the public which must be reached.

1595, Richard Field, fellow-alumnus of the King Edward grammar school in Stratford-upon-Avon, printed The lives of the noble Grecians and Romanes, compared together by that grave learned philosopher and historiographer, Plutarke of Chaeronea: translated out of Greeke into French by James Amiot, abbot of Bellozane, Bishop of Auxerre, one of the Kings privie counsell, and great Amner of France, and out of French into English, by Thomas North. This was the book that got Shakespeare thinking seriously about politics: monarchy versus republicanism versus empire; the choices we make and their tragic consequences; the conflict between public duty and private desire. He absorbed classical thought, but was not enslaved to it. Shakespeare was a thinker who always made it new, adapted his source materials, and put his own spin on them. In the case of Plutarch, he feminized the very masculine Roman world. Brutus and Caesar are seen through the prism of their wives, Portia and Calpurnia; Coriolanus through his mother, Volumnia; Mark Antony through his lover, Cleopatra. Roman women were traditionally silent, confined to the domestic sphere. Cleopatra is the very antithesis of such a woman, while Volumnia is given the full force of that supreme Ciceronian skill, a persuasive rhetorical voice.40 Timon of Athens is alone and unhappy precisely because his obsession with money has cut him off from the love of, and for, women (the only females in Timon’s strange play are two prostitutes). Paradoxically, the very masculinity of Plutarch’s version of ancient history stimulated Shakespeare into demonstrating that women are more than the equal of men. Where most thinkers among his contemporaries took the traditional view of female inferiority, he again and again wrote comedies in which the girls are smarter than the boys—Beatrice in Much Ado about Nothing, Rosalind in As You Like It, Portia in The Merchant of Venice—and tragedies in which women exercise forceful authority for good or ill (Tamora, Cleopatra, Volumnia, and Cymbeline’s Queen in his imagined antiquity, but also Queen Margaret in his rendition of the Wars of the Roses).41

St. Bernard, with the sharpness of his wit and zeal, has stigmatized the vices of the rebellious people. "Who is ignorant," says the monk of Clairvaux, "of the vanity and arrogance of the Romans? a nation nursed in sedition, untractable, and scorning to obey, unless they are too feeble to resist. When they promise to serve, they aspire to reign; if they swear allegiance, they watch the opportunity of revolt; yet they vent their discontent in loud clamors, if your doors, or your counsels, are shut against them. Dexterous in mischief, they have never learned the science of doing good. Odious to earth and heaven, impious to God, seditious among themselves, jealous of their neighbors, inhuman to strangers, they love no one, by no one are they beloved; and while they wish to inspire fear, they live in base and continual apprehension. They will not submit; they know not how to govern faithless to their superiors, intolerable to their equals, ungrateful to their benefactors, and alike impudent in their demands and their refusals. Lofty in promise, poor in execution; adulation and calumny, perfidy and treason, are the familiar arts of their policy

Fortunate beyond measure… wise and provident in counsel, well-learned in law, history, humanity and divinity. He understood Latin, French, Spanish, Italian, and High and Low-Dutch, besides his native language. He was of quick apprehension, judicious and skillful in nature, elegant in speech, sweet, familiar and affable in behaviour; stern to the obstinate, but calm and meek to the humble. Magnanimous and courageous above all the princes of his days; apt for war but a lover of peace; never puffed up with prosperity nor dismayed at adversity. He was of an exalted, glorious, and truly royal spirit, which never entertained anything vulgar or trivial, as may appear by the most excellent laws which he made, by those two famous jubilees he kept, and by the most honourable Order of the Garter, which he first devised and founded. His recreations were hawking, hunting and fishing, but chiefly he loved the martial exercise of jousts and tournaments. In his buildings he was curious, splendid and magnificent, in bestowing of graces and donations, free and frequent; and to the ingenious and deserving always kind and liberal; devout to God, bountiful to the clergy, gracious to his people, merciful to the poor, true to his word, loving to his friends, terrible to his enemies… In short he had the most virtues and the fewest vices of any prince that ever I read of. He was valiant, just, merciful, temperate, and wise; the best lawgiver, the best friend, the best father, and the best husband in his days.5

Another way of expressing the history of religion is that faith has hijacked religious spirituality. The prophets and leaders of organized religions, consciously or not, have put spirituality in the service of groups defined by their creation myths. Awe-inspiring ceremonies and sacred rites and rituals and sacrifices are given the deity in return for worldly security and the promise of immortality. As part of the exchange the deity must also make correct moral decisions. Within the Christian faith, among most of the denominational tribes, God is obliged to be against one or more of the following: homosexuality, artificial contraception, female bishops, and evolution. The Founding Fathers of the United States understood the risk of tribal religious conflict very well. George Washington observed, “Of all the animosities which have existed among mankind those which are caused by difference of sentiments in religion appear to be the most inveterate and distressing and ought most to be deprecated.” James Madison agreed, noting the “torrents of blood” that result from religious competition. John Adams insisted that “the government of the United States is not in any sense founded on the Christian religion.” America has slipped a bit since then. It has become almost mandatory for political leaders to assure the electorate that they have a faith, even, as for the Mormonism of Mitt Romney, if it looks ridiculous to the great majority. Presidents often listen to the counsel of Christian advisers. The phrase “under God” was introduced into the Pledge of Allegiance in 1954, and today no major political candidate would dare suggest it be removed.

Why does your sword so drip with blood, Edward, Edward? Why does your sword so drip with blood? And why so sad are ye, O?' 'O, I have killed my hawk so good, Mother, mother: O I have killed my hawk so good: And I had no more but he, O.' 'Your hawk's blood was never so red, Edward, Edward: Your hawk’s blood was never so red, My dear son I tell thee, O.' 'O, I have killed my red-roan steed, Mother, mother: O, I have killed my red-roan steed, That once was so fair and free, O.' 'Your steed was old, and we have got more, Edward, Edward: Your steed was old, and we have got more, Some other evil ye fear, O.' 'O, I have killed my father dear, Mother, mother: O, I have killed my father dear, Alas! and woe is me, O!' 'And what penance will ye suffer for that, Edward, Edward? And what penance will ye suffer for that? My dear son, now tell me, O.' 'I'll set my feet in yonder boat, Mother, mother: I’ll set my feet in yonder boat, And I’ll fare over the sea, O.' 'And what will ye do with your towers and your halls, Edward, Edward? And what will ye do with your towers and your halls, That were sae fair to see, O?' 'I’ll let them stand till they down fall, Mother, mother: I’ll let them stand till they down fall, For here never more may I be, O.' 'And what will ye leave to your children and your wife, Edward, Edward? And what will ye leave to your children and your wife When ye go over the sea, O?' 'The world is large, let them beg through life, Mother, mother: The world is large, let them beg throw life, For them never more will I see, O.' 'And what will ye leave to your own mother dear, Edward, Edward? And what will ye leave to your own mother dear? My dear son, now tell me, O.' 'The curse of hell from me shall you bear for me, Mother, mother: The curse of hell from me shall you bear for me, Such counsels you gave to me, O.

The same thing appears in the nature and design of the sacraments, which God hath appointed. God, considering our frame, hath not only appointed that we should be told of the great things of the gospel, and of the redemption of Christ, and instructed in them by his word; but also that they should be, as it were, exhibited to our view, in sensible representations, in the sacraments, the more to affect us with them. And the impressing divine things on the hearts and affections of men, is evidently one great and main end for which God has ordained that his word delivered in the holy Scriptures, should be opened, applied, and set home upon men, in preaching. And therefore it does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend as well as preaching to give men a good doctrinal or speculative understanding of the things of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word to men in the preaching of it, as a fit means to affect sinners with the importance of the things of religion, and their own misery, and necessity of a remedy, and the glory and sufficiency of a remedy provided; and to stir up the pure minds of the saints, and quicken their affections, by often bringing the great things of religion to their remembrance, and setting them before them in their proper colors, though they know them, and have been fully instructed in them already, 2 Pet. 1:12, 13. And particularly, to promote those two affections in them, which are spoken of in the text, love and joy: "Christ gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; that the body of Christ might be edified in love," Eph. 4:11, 12, 16. The apostle in instructing and counseling Timothy concerning the work of the ministry, informs him that the great end of that word which a minister is to preach, is love or charity, 1 Tim. 3, 4, 5. And another affection which God has appointed preaching as a means to promote in the saints, is joy; and therefore ministers are called "helpers of their joy," 2 Cor. 1:24.

The public relations counsel is not needed to persuade people to standardize their points of view or to persist in their established beliefs. The established point of view becomes established by satisfying some real or assumed human need.

The counsel on public relations, after examination of the sources of established beliefs, must either discredit the old authorities or create new authorities by making articulate a mass opinion against the old belief or in favor of the new.

If the temptation hooks our desires, we go public. We confess it to a friend, we confess it to the Lord, we get other people praying for us, we ask for counsel that helps us to see that the Serpent is dangerous. Above all, we remember that God’s commands are good. They are intended to bless us.

Porphyry quotes the Orphic scriptures, according to which Night counsels Zeus to intoxicate Kronos with honey so as to permit him to be bound, signifying by this that “divine natures become bound through pleasure and drawn down into generation,” so that honey “indicates the pleasure drawing [souls] down to generation.”[144] Souls were called ‘bees’ by the ancients “as the producers [ergastikas] of sweetness,”[145] while the priestesses of Demeter were called ‘bees’, and Persephone, who embodies for Platonists the soul incarnating, is characterized as ‘honey-like’ (melitôdê)

Libraries, however, he does not much esteem. People should own their books, he holds; but that, of course, is a counsel of perfection, or would be were it not for the multitude of reprints that are now to be had at the price of a cigar.

It is when one reads counsels of something more than perfection— counsels of pedantic priggishness, shall we say— to natural, healthy children, that one realises how necessary compromise is to daily life and how far removed perfection is from the natural human being.

Edward did not see me as an equal. He did not appreciate the years of labor and counseling and love that I gave freely to our relationship, to this life I was stupid enough to think we were building together. I was merely unpaid labor to him, and he treated me like shitty tissue paper. Flushed me for someone he hadn’t gotten to use yet.

The demands for vengeance, short of death, however, were so insistent that the wise counsels of Edward, the giver of victory, were swept aside. His brother, Edmund, who had played no part in the fighting, clamoured for the utmost severity, being rewarded himself with the earldom of Leicester and the state offices of the dead holder. Nothing in the way of punishment and confiscation was sweeping enough for the rapacious Mortimer, the demanding Gifford of Bath, the King’s Men and the Queen’s Men, who returned with outstretched palms for a share of the spoils. Henry himself was in favor of wholesale confiscation, which would relieve his debt. His hands itched for the feel, if not of the throat of London, at least its pockets.

Having a kid was like having a drunken mess of a friend who could never hang on to a girl: they required constant advice, yet no matter how wise your counsel, you knew they would rarely if ever take it. If doing good meant leaning on your shoulder, they'd rather screw up on their own.

1 Cor. iv. 5, “Therefore, judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” Then none shall be deceived concerning his own state, nor shall be any more in doubt about it. There shall be an eternal end to all the ill conceit and vain hopes of deluded hypocrites, and all the doubts and fears of sincere Christians.

Sir Francis received his baronetcy for his charitable work, the major example being Alexandra House, which was named for Her Royal Highness, the Princess of Wales. Here young women of limited means could study art, literature, and music, “protected from harm” in a lavish home that housed one hundred and fifty and had cost millions to build. Sir Francis began the construction of Alexandra House in 1884. Tennie soon became an influential champion. With all the pomp of royalty, Alexandra House was officially dedicated in the spring of 1887 by His Royal Highness the Prince of Wales, who would become King Edward VII on the death of his mother, Queen Victoria. The handsome building occupied the entire block opposite Albert Hall and contained a concert hall, a ninety-foot-long dining room, a drawing room, a counsel room, a library, a gymnasium, and an “American elevator.

Thus the public relations counsel has to consider the a prori judgment of any public he deals with before counseling any step that would modify those things in which the public has established belief. It is seldom effective to call names or to attempt to discredit the beliefs themselves. The counsel on public relations, after examination of the sources of established beliefs, must either discredit the old authorities or create new authorities by making articulate a mass opinion against the old belief or in favor of the new.

The qualifications of a good reporter applies very largely to the qualifications of a good public relations counsel. "There is undoubtedly a good deal of truth," says Mr. Given, "in the saying that good reporters are born and not made. A man may learn how to gather some kinds of news, and he may learn how to write it correctly, but if he cannot see the picturesque or vital point of an incident and express what he sees so that others will see as through his eyes, his productions, even if no particular fault can be found with them, will not bear the mark of true excellence; and there is, if one stops to think, a great difference between something that is devoid of faults and something that is full of good Thc quality which makes a good newspaper man must, in the opinion of many editors, exist in the beginning. But when it does exist, it can usually be developed, no matter how many obstacles are in the way." The public relations counsel can try to bring about this identification by utilizing the appeals to and instincts discussed in the preceding chapter, and by making use of the characteristics of the group formation of society. His utilization of these basic principles will be a continual and efficient aid to him. He must make it easy for the public to pick his issue out of the great mass of material. He must be able to overcome what has been called "the tendency on the part of public attention to 'flicker' and 'relax.'" He must do for the public mind what the newspaper, with its headlines, accomplishes for its readers. Abstract discussions and heavy fact are the groundwork of his involved theory, or analysis, but they cannot be given to the public until they are simplified and dramatized. The refinements of reason and the shadings of emotion cannot reach a considerable public. When an appeal to the instincts can be made so powerful as to secure acceptance in the medium of dissemination in spite of competitive interests, it can be aptly termed news. The public relations counsel, therefore, is a creator of news for whatever medium he chooses to transmit his ideas. It is his duty to create news no matter what the medium which broadcasts this news. It is news interest which gives him an opportunity to make his idea travel and get the favorable reaction from the instincts to which he happens to appeal. News in itself we shall define later on when we discuss "relations with the press." But the word news is sufficiently understood for me to talk of it here. In order to appeal to the instincts and fundamental emotions of the public, discussed in previous chapters, the public relations counsel must create news around his ideas. News will, by its superior inherent interest, receive attention in the competitive markets for news, which are themselves continually trying to claim the public attention. The pubic relations counsel must lift startling facts from his whole subject and present them as news. He must isolate ideas and develop them into events so that they can be more readily understood and so that they may claim attention as news.

Have you forgotten God? Here is the advice Moses gave to those seeking his counsel. He knew, that for most problems, the solution lay in surrendering to God. To this day, it's still the sanest strategy.

The apostle in instructing and counselling Timothy concerning the work of the ministry, informs him that the great end of that word which a minister is to preach, is love or charity, 1 Tim. 3, 4, 5.