Educating Rita Quotes

FRANK: Do you know Yeats? RITA: The wine lodge? FRANK: No, WB Yeats, the poet. RITA: No. FRANK: Well, in his poem 'The Wild Swans At Coole',Yeats rhymes the word "swan" with the word "stone". You see? That's an example of assonance. RITA: Yeah, means getting the rhyme wrong.

Education is not just about acquiring knowledge and skills but about being initiated into a certain sensibility.

Într-o noapte m-am întors acasă, şi Trish, care credeam că-i atât de echilibrată emoţional, tocmai încercase să se spânzure. Magic, nu? Şi-a pierdut jumătate din viaţă mâncând produse dietetice să nu-şi strice ficatul, iar cealalaltă jumătate încercând să se sinucidă.

Well?” He thought about it now. “I think a woman’s sphere can be taxing, and perhaps for you, as you indicate, boring. I would hate to think of you being bored! I— I am rather afraid I would bore you. I am not a wealthy or an educated man.” “But you are a brave one. You fought, and I suppose you will again.” Catherine stared intently into his eyes. “Captain Schuyler, if you would let me be me, you would never bore me. I truly do want to ride, dance, laugh, and

The typical backpacker is unmarried, educated, but not yet on the career track. Among the backpackers, there are always a lot of young Europeans who work for a year or two at home, save their money, then travel until it runs out. Canadians and Australians are also backpack travelers; so are Israelis, taking a year off after serving in the army, and New Zealanders on their great “OE,” overseas experience. There are Americans as well; but the Americans are usually on a tighter schedule, and I find them less friendly, at least to me.

Do it on the radio.” —Educating Rita Saved

I watched her face squeeze into its wrinkled mask, and I marveled again at how old Rita looked all of a sudden. The worry lines in her forehead seemed permanent, and they were matched by others around her mouth. Beyond that, her skin had lost color and seemed to be fading into a pale, sagging, raised relief map of some desert. Was it merely worry over Cody, or had she actually gotten as old as she looked? We were the same age—did that mean that I was getting old, too? It didn’t show when I looked in the mirror—at least, not to me. Perhaps I was blind to what I really looked like and I, too, was beginning to wrinkle and blanch. I hoped not; I had a great number of important things left to do yet, and I did not want to look like a pallid walking raisin while I did them. It is strange where the mind wanders when it is being assaulted with earnest and needless platitudes. I am quite sure I should have felt more sympathy for Rita, more empathy with Cody, and more admiration for Mrs. Hornberger’s wonderful command of multisyllabic educational inanity. But I didn’t; all I really felt was teeth-grinding annoyance at the Ordeal by Jargon, and faint repugnance at Rita’s sudden vault into visible old age—and mild alarm at the thought that I might be sliding into senescence, too.

The Province of Sindh (now a state in Pakistan) is bordered on the east by the Thar desert of India and in the west by the mountains of Baluchistan; it boasts of the port city of Karachi as well as the remains of the Indus Valley civilization. Its history is chequered and is best known by the brief message ‘PECCAVI’ sent by its British conqueror Charles Napier to his superiors in the Bombay Presidency. Tracing its origin to the Indus Valley settlements of Mohen-jo-daro (itself a Sindhi word meaning the ‘gate/hillock of the dead’), Sindh was part of various Hindu kingdoms up to 712 AD when Mohammed bin Kasim conquered it and established Muslim rule. Various Muslim dynasties ruled over Sindh undisturbed until 1843 when the British decided that its strategic importance necessitated its conquest. The colonial policies of land and education tipped the economic and social balance. The Hindu minority of Sindh which had always been rich but unobtrusive, now cornered powerful positions in the nineteenth century, evoking a strong feeling among Sindhi Muslim leaders that they had not received their just desserts.

Well, Big Ma had gone down to Friendship Baptist Church to hear Senator Kennedy tell the black people they were American citizens who deserved decent homes, decent education for their children, safe neighborhoods, and opportunities. But Big Ma talked more about taking off her glove to shake a Kennedy’s hand than she talked about his speech. You’d have thought Big Ma would’ve been baking cookies for the “Vote for Bobby” office on Fulton Street, the way she talked and talked about Senator Kennedy. But she said she wouldn’t vote for him because his hair was too long and he let people call him Bobby and not Robert. He was too young, talking about changing things in Bedford-Stuyvesant and in every other ghetto. She said that while that sounded good, and the people hollered and clapped for him, he was still a rich, young Catholic boy whose daddy made millions selling liquor.

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