Ebb Tide Quotes

Ebb I know what my heart is like Since your love died: It is like a hollow ledge Holding a little pool Left there by the tide, A little tepid pool, Drying inward from the edge.

When you love someone, you do not love them all the time, in exactly the same way, from moment to moment. It is an impossibility. It is even a lie to pretend to. And yet this is exactly what most of us demand. We have so little faith in the ebb and flow of life, of love, of relationships. We leap at the flow of the tide and resist in terror its ebb. We are afraid it will never return. We insist on permanency, on duration, on continuity; when the only continuity possible, in life as in love, is in growth, in fluidity - in freedom, in the sense that the dancers are free, barely touching as they pass, but partners in the same pattern. The only real security is not in owning or possessing, not in demanding or expecting, not in hoping, even. Security in a relationship lies neither in looking back to what was in nostalgia, nor forward to what it might be in dread or anticipation, but living in the present relationship and accepting it as it is now. Relationships must be like islands, one must accept them for what they are here and now, within their limits - islands, surrounded and interrupted by the sea, and continually visited and abandoned by the tides.

In my mind are all the tides, their seasons, their ebbs and their flows. In my mind are all the halls, the endless procession of them, the intricate pathways. When this world becomes too much for me, when I grow tired of the noise and the dirt and the people, I close my eyes and I name a particular vestibule to myself; then I name a hall.

Love, being in love, isn’t a constant thing. It doesn’t always flow at the same strength. It’s not always like a river in flood. It’s more like the sea. It has tides, it ebbs and flows. The thing is, when love is real, whether it’s ebbing or flowing, it’s always there, it never goes away. And that’s the only proof you can have that it is real, and not just a crush or an infatuation or a passing fancy

Now all you can do is wait. It must be hard for you, but there is a right time for everything. Like the ebb and flow of tides. No one can do anything to change them. When it is time to wait, you must wait.

In my mind are all the tides, their seasons, their ebbs and their flows.

The lowest ebb is the turn of the tide.

To stand at the edge of the sea, to sense the ebb and flow of the tides, to feel the breath of a mist moving over a great salt marsh, to watch the flight of shore birds that have swept up and down the surf lines of the continents for untold thousands of years, to see the running of the old eels and the young shad to the sea, is to have knowledge of things that are as nearly eternal as any earthly life can be.

Healing is more about accepting the pain and finding a way to peacefully co-exist with it. In the sea of life, pain is a tide that will ebb and weave, continually. We need to learn how to let it wash over us, without drowning in it. Our life doesn't have to end where the pain begins, but rather, it is where we start to mend.

There’s no point in fighting the tide. It ebbs. It flows. You ride it.

In the unceasing ebb and flow of justice and oppression we must all dig channels as best we may, that at the propitious moment somewhat of the swelling tide may be conducted to the barren places of life.

When you love someone you do not love them all the time, in exactly the same way, from moment to moment. It is an impossibility. It is even a lie to pretend to. And yet this is exactly what most of us demand. We have so little faith in the ebb and flow of life, of love, of relationships. We leap at the flow of the tide and resist in terror its ebb. We are afraid it will never return. We insist on permanency, on duration, on continuity; when the only continuity possible, in life as in love, is in growth, in fluidity - in freedom

There is a part of childhood that is childish, and a part that is sacred. Suddenly we are touching the sacred part -- running to the shoreline, feeling the first cold burst of water on our ankles, reaching into the tide to catch at shells before they ebb away from our fingers. We have returned to a world that is capable of glistening, and we are wading deeper within it.

Nature knows that people are a tide that swells and in time will ebb, and all their works dissolve ... As for us: We must uncenter our minds from ourselves. We must unhumanize our views a little and become confident as the rock and ocean that we are made from.

There is symbolic as well as actual beauty in the migration of the birds, the ebb and flow of the tides, the folded bud ready for the spring. There is something infinitely healing in the repeated refrains of nature - the assurance that dawn comes after night, and spring after the winter.

There was a time when I believed I was the redeemed one, the boy borne safely home on the ebb of whatever freak tide carried Peter and Jamie away. Not any more. In ways too dark and crucial to be called metaphorical, I never left that wood.

At ebb tide I wrote a line upon the sand, and gave it all my heart and all my soul. At flood tide I returned to read what I had inscribed and found my ignorance upon the shore.

You are eating the sea, that's it, only the sensation of a gulp of sea water has been wafted out of it by some sorcery, and you are on the verge of remembering you don't know what, mermaids or the sudden smell of kelp on the ebb tide or a poem you read once, something connected with the flavor of life itself...

The Voyager We are all lonely voyagers sailing on life's ebb tide, To a far off place were all stripling warriors have died, Sometime at eve when the tide is low, The voices call us back to the rippling water's flow, Even though our boat sailed with love in our hearts, Neither our dreams or plans would keep heaven far apart, We drift through the hush of God's twilight pale, With no response to our friendly hail, We raise our sails and search for majestic light, While finding company on this journey to the brighten our night, Then suddenly he pulls us through the reef's cutting sea, Back to the place that he asked us to be, Friendly barges that were anchored so sweetly near, In silent sorrow they drop their salted tears, Shall our soul be a feast of kelp and brine, The wasted tales of wishful time, Are we a fish on a line lured with bait, Is life the grind, a heartless fate, Suddenly, "HUSH", said the wind from afar, Have you not looked to the heavens and seen the new star, It danced on the abyss of the evening sky, The sparkle of heaven shining on high, Its whisper echoed on the ocean's spray, From the bow to the mast they heard him say, "Hope is above, not found in the deep, I am alive in your memories and dreams when you sleep, I will greet you at sunset and with the moon's evening smile, I will light your path home.. every last lonely mile, My friends, have no fear, my work was done well, In this life I broke the waves and rode the swell, I found faith in those that I called my crew, My love will be the compass that will see you through, So don't look for me on the ocean's floor to find, I've never left the weathered docks of your loving mind, For I am in the moon, the wind and the whale's evening song, I am the sailor of eternity whose voyage is not gone.

The moon changes each night but she does so in an understandable rhythm. And just as the tides ebb and flow and the moon waxes and wanes, our bodies’ hormones ebb and flow and our energies wax and wane. Our bodies are more like the rivers than like the rocks, more like the oceans than like machines. The more we can respect the cycles and changes and needs of our bodies, the more we can move with the flow of our lives. In other words, swear by the moon. Or, trust your body.

At ebb time—a time which must come to all, pretty or rich, treasures are discovered upon some shores; or golden sands are seen when the waters run low. In others bare rocks, slime, or reptiles. May I never be at low tide with a bore!

I seek you like the waves seek the shore. I cannot stay, and too, I cannot stay away from you. When I push against the drift, I choke! I gasp for air! I drown within my love for you. So I will ebb and I will flow and let the tide direct my course and see where it will go.

And let your best be for your friend. If he must know the ebb of your tide, let him know its flood also. For what is your friend that you should seek him with hours to kill? Seek him always with hours to live. For it is his to fill your need, but not your emptiness. And in the sweetness of friendship let there be laughter, and sharing of pleasures. For in the dew of little things the heart finds its morning and is refreshed.

The tide was still on the ebb in that complex swell and fall of water against land, as though a great heart in the centre of the earth beat but twice a day.

I'm sorry to go, but its alright. Rivers dry up; tides ebb; the sea goes on.

Time is to clock as mind is to brain. The clock or watch somehow contains the time. And yet time refuses to be bottled up like a genie stuffed in a lamp. Whether it flows as sand or turns on wheels within wheels, time escapes irretrievably, while we watch. Even when the bulbs of the hourglass shatter, when darkness withholds the shadow from the sundial, when the mainspring winds down so far that the clock hands hold still as death, time itself keeps on. The most we can hope a watch to do is mark that progress. And since time sets its own tempo, like a heartbeat or an ebb tide, timepieces don't really keep time. They just keep up with it, if they're able.

The lowest ebb brings the highest tide.

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The 'tide in the affairs of men' does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: 'Too late.

You are an illuminating anchor Of leagues to infinite number Crashing waves and breaking thunder Tiding the ebb and flows of hunger ((Bella Luna))

Love must be constant, not ebb and flow, Like storms and frets, tides high and low. For love's not love if one must force The beloved one to stay the course.

And here lies the vast importance of the novel, properly handled. It can inform and lead into new places the flow of our sympathetic consciousness, and it can lead our sympathy away in recoil from things gone dead. Therefore, the novel, properly handled, can reveal the most secret places of life: for it is in the passional secret places of life, above all, that the tide of sensitive awareness needs to ebb and flow, cleansing and freshening.

Emotions, moods, impulses, ebb and flow with the tide of my life. Tidal waves, at times, in a bipolar mind.

It’s as predictable as the tide and the moon. It ebbs and flows. Death comes and it goes." - THE WICKED DEEP

It is a sea of blood. We come from the sea, Tim; our blood is salt, and strange tides ebb and flow within us all.

Your friend is your needs answered. He is your field which you sow with love and reap with thanksgiving. And he is your board and your fireside. For you come to him with your hunger, and you seek him for peace. When your friend speaks his mind you fear not the "nay" in your own mind, nor do you withhold the "ay." And when he is silent your heart ceases not to listen to his heart; For without words, in friendship, all thoughts, all desires, all expectations are born and shared, with joy that is unacclaimed. When you part from your friend, you grieve not; For that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain. And let there be no purpose in friendship save the deepening of the spirit. For love that seeks aught but the disclosure of its own mystery is not love but a net cast forth: and only the unprofitable is caught. And let your best be for your friend. If he must know the ebb of your tide, let him know its flood also. For what is your friend that you should seek him with hours to kill? Seek him always with hours to live. For it is his to fill your need, but not your emptiness. And in the sweetness of friendship let there be laughter, and sharing of pleasures. For in the dew of little things the heart finds its morning and is refreshed.

Up the still, glistening beaches, Up the creeks we will hie, Over banks of bright seaweed The ebb-tide leaves dry. We will gaze, from the sand-hills, At the white, sleeping town; At the church on the hill-side— And then come back down. Singing: "There dwells a loved one, But cruel is she! She left lonely for ever The kings of the sea. (from poem 'The Forsaken Merman')

Let my sight end. Let the dark tides of Nyx ebb away beneath the white sands of null. Let our pale mother spread once more!

Love must be taken on the tide, before it ebbs.

Once we start to work with Feminine power we begin to see that it is not our minds that are in control of this power – it ebbs and flows with the movements of the planets, the procession of the seasons, the moons and tides, our own internal cycles of menstruality, anniversaries, the events around us. All these and more impact our experience and expressions of power. We learn to become aware of these various patterns and their impact on us and work more consciously with rather than against or in spite of them. We learn that they are all part of the same process. We open towards the energy, rather than shut down to it. We learn to trust the flow.

All beings so far have created something beyond themselves. Do you want to be the ebb of that great tide, and revert back to the beast rather than surpass mankind? What is the ape to a man? A laughing-stock, a thing of shame. And just so shall a man be to the Superman: a laughing-stock, a thing of shame. You have evolved from worm to man, but much within you is still worm. Once you were apes, yet even now man is more of an ape than any of the apes.

Circumstances and settings are no importance. One day this sense of emptiness and remorse submerges you. Then, like a tide, it ebbs and disappears. But in the end it returns in force, and she couldn't shake it off. Nor could I.

And let your best be for your friend If he must know the ebb of your tide, let him know its flood also. For what is your friend that you should seek him with hours to kill? Seek him always with hours to live. For in the dew of little things the heart finds its morning and is refreshed

The three most difficult things to understand: the mind of a woman, the labor of the bees, and the ebb and flow of the tide.” Georgian proverb —NED BLOODWORTH’S BEEKEEPER’S JOURNAL

At first it had been a torrent; now it was a tide, with a flow and ebb. During its flood she could almost fool them both. It was as if out of her knowledge that it was just a flow that must presently react was born a wilder fury, a fierce denial that could flag itself and him into physical experimentation that transcended imagining, carried them as though by momentum alone, bearing them without volition or plan. It was as if she knew somehow that time was short, that autumn was almost upon her, without knowing yet the exact significance of autumn. It seemed to be instinct alone: instinct physical and instinctive denial of the wasted years. Then the tide would ebb. Then they would be stranded as behind a dying mistral, upon a spent and satiate beach, looking at one another like strangers, with hopeless and reproachful (on his part with weary: on hers with despairing) eyes.

If you're good at this job, and I am, then every step in a murder case moves you in one direction: towards order. We get thrown shards of senseless wreckage, and we piece them together until we can lift the picture out of the darkness and hold it up to the white light of day, solid, complete, clear. Under all the paperwork and the politics, this is the job; this is its cool shining heart that I love with every fiber of mine. This case was different. It was running backwards, dragging us with it on some ferocious ebb tide. Every step washed us deeper in black chaos, wrapped us tighter in tendrils of crazy and pulled us downwards.

Some days it was bearable; some days it burned. Grief was like the great Southern Ocean; it moved in ebbs and flows, often turbulent and rough, or peaceful and settled, and even over time when I could navigate the waters, the tide never stopped.

Whatever the vexations or concerns of their personal lives, their thoughts can find paths that lead to inner contentment and to renewed excitement in living. Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is symbolic as well as actual beauty in the migration of the birds, the ebb and flow of the tides, the folded bud ready for the spring.

Security in a relationship lies neither in looking back to what it was in nostalgia, nor forward to what it might be in dread or anticipation, but living in the present relationship and accepting it as it is now. For relationships too must be like islands. One must accept them for what they are here and now, within their limits -- islands, surrounded and interrupted by the sea, continually visited and abandoned by the tides. One must accept the security of the winged life, of ebb and flow, of intermittency.

A keen observation shows that the whole universe is a single mechanism working by the law of rhythm; the rise and fall of the waves, the ebb and flow of the tide, the waxing and waning of the moon, the sunrise and the sunset, the change of the seasons, the moving of the earth and of the planets, the whole cosmic system and the constitution of the entire universe are working under the law of rhythm. Cycles of rhythm, with major and minor cycles

Suzanne was kind of slutty, and it was good for every hot woman to have a slutty best friend because being able to judge your friends is one of the greatest gifts of friendship.

Come on, Marianna! Women are like Priuses—although we can go for miles and miles without it, sometimes we still need to get filled up!

With the sun rising on the distant sea horizon, she could almost forget the braying of the donkeys.

Alan shuddered, emptying a river of balmy man juice into her moistened love canal.

Mystery the moon A hole in the sky A supernatural nightlight So full but often right A pair of eyes, a closin' one, A chosen child of golden sun A marble dog that chases cars To farthest reaches of the beach and far beyond into the swimming sea of stars A cosmic fish they love to kiss They're giving birth to constellation No riffs and oh, no reservation. If they should fall you get a wish or dedication May I suggest you get the best For nothing less than you and I Let's take a chance as this romance is rising over before we lose the lighting Oh bella bella please Bella you beautiful luna Oh bella do what you do Do do do do do You are an illuminating anchor Of leagues to infinite number Crashing waves and breaking thunder Tiding the ebb and flows of hunger You're dancing naked there for me You expose all memory You make the most of boundary You're the ghost of royalty imposing love You are the queen and king combining everything Intertwining like a ring around the finger of a girl I'm just a singer, you're the world All I can bring ya Is the language of a lover Bella luna, my beautiful, beautiful moon How you swoon me like no other May I suggest you get the best Of your wish may I insist That no contest for little you or smaller I A larger chance happened, all them they lie On the rise, on the brink of our lives Bella please Bella you beautiful luna Oh bella do what you do Bella luna, my beautiful, beautiful moon How you swoon me like no other, oh oh oh ((Bella Luna))

In my mind are all the tides, their seasons, their ebbs and their flows. In my mind are all the halls, the endless procession of them, the intricate pathways. When this world becomes too much for me, when I grow tired of the noise and the dirt and the people, I close my eyes and I name a particular vestibule to myself; then I name a hall. I imagine I am walking the path from the vestibule to the hall. I note with precision the doors I must pass through, the rights and lefts that I must take, the statues on the walls that I must pass. Last night I dreamt that I was standing in the fifth northern hall facing the statue of the gorilla. The gorilla dismounted from his plinth and came towards me with his slow knuckle-walk. He was grey-white in the moonlight; and I flung my arms around his massive neck and told him how happy I was to be home. When I awoke I thought: I am not home. I am here.

Let me make a clean breast of it here, and frankly admit that I kept but sorry guard. With the problem of the universe revolving in me, how could I- being left completely to myself at such a thought-engendering altitude- how could I but lightly hold my obligations to observe all whaleships' standing orders, "Keep your weather eye open, and sing out every time." And let me in this place movingly admonish you, ye ship-owners of Nantucket! Beware of enlisting in your vigilant fisheries any lad with lean brow and hollow eye; given to unseasonable meditativeness...: your whales must be seen before they can be killed; and this sunken-eyed young Platonist will tow you ten wakes round the world, and never make you one pint of sperm the richer. Nor are these monitions at all unneeded. For nowadays, the whale-fishery furnishes an asylum for many romantic, melancholy, and absent-minded young men, disgusted with the corking care of earth, and seeking sentiment in tar and blubber. Childe Harold not unfrequently perches himself upon the mast-head of some luckless disappointed whale-ship, and in moody phrase ejaculates:- "Roll on, thou deep and dark blue ocean, roll! Ten thousand blubber-hunters sweep over thee in vain. " ... "Why, thou monkey," said a harpooneer to one of these lads, "we've been cruising now hard upon three years, and thou hast not raised a whale yet. Whales are scarce as hen's teeth whenever thou art up here." Perhaps they were; or perhaps there might have been shoals of them in the far horizon; but lulled into such an opium-like listlessness of vacant, unconscious reverie is this absent-minded youth by the blending cadence of waves with thoughts, that at last he loses his identity; takes the mystic ocean at his feet for the visible image of that deep, blue, bottomless soul, pervading mankind and nature; and every strange, half-seen, gliding, beautiful thing that eludes him; every dimly-discovered, uprising fin of some undiscernible form, seems to him the embodiment of those elusive thoughts that only people the soul by continually flitting through it. In this enchanted mood, thy spirit ebbs away to whence it came; becomes diffused through time and space; like Crammer's sprinkled Pantheistic ashes, forming at last a part of every shore the round globe over. There is no life in thee, now, except that rocking life imparted by a gentle rolling ship; by her, borrowed from the sea; by the sea, from the inscrutable tides of God. But while this sleep, this dream is on ye, move your foot or hand an inch; slip your hold at all; and your identity comes back in horror. Over Descartian vortices you hover. And perhaps, at midday, in the fairest weather, with one half-throttled shriek you drop through that transparent air into the summer sea, no more to rise for ever. Heed it well, ye Pantheists!

Certainly, if money could have been raised upon the book, Robert Herrick would long ago have sacrificed that last possession: but the demand for literature, which is so marked a feature in some parts of the South Seas, extends not so far as the dead tongues; and the Virgil, which he could not exchange against a meal had often consoled him in his hunger. He would study it, as he lay with tightened belt on the floor of the old calaboose, seeking favourite passages and finding new ones only less beautiful because they lacked the consecration of remembrance. The Ebb-Tide

Loss and Gain When I compare What I have lost with what I have gained, What I have missed with what attained, Little room do I find for pride. I am aware How many days have been idly spent; How like an arrow the good intent Has fallen short or been turned aside. But who shall dare To measure loss and gain in this wise? Defeat may be victory in disguise; The lowest ebb is the turn of the tide.

. . . you may think of a rock pool as an entity; though, of course, it is not. The waters of its consciousness—so to speak—are swarming with hunted anxieties, grim-jawed greeds, dartingly vivid intuitions, old crusty-shelled rock-gripping obstinacies, deep-down sparkling undiscovered secrets, ominous protean organisms motioning mysteriously, perhaps warningly, toward the surface light. How can such a variety of creatures coexist at all? Because they have to. The rocks of the pool hold their world together. And, throughout the day of the ebb tide, they know no other.

I am his lover. They had made no promises, no vows; this was an interlude which might end with the next sunset or ebb with the changing tide. Yet she knew, with a certainty that belongs only to the young, that this was for always. Whether she had a year, or a week, or just a few hours, she would make it last forever.

To get the feeling of what it is like to be a creature of the sea requires the active exercise of the imagination and the temporary abandonment of many human concepts and human yardsticks. For example, time measured by the clock or the calendar means nothing if you are a shore bird or a fish, but the succession of light and darkness and the ebb and the flow of the tides mean the difference between the time to eat and the time to fast, between the time an enemy can find you easily and the time you are relatively safe. We cannot get the full flavor of marine life—cannot project ourselves vicariously into it—unless we make these adjustments in our thinking.

The sun has burned these rocks, and the great continuous ebb and flow of the tide has crumbled the boulders, battered them, worn them down to the smooth sun-scalded stones on the beach which rattle and shift underfoot as one walks over them. A serene sense of the slow inevitability of the gradual changes in the earth's crust comes over me; a consuming love, not of a god, but of the clean unbroken sense that the rocks, which are nameless, the waves which are nameless, the ragged grass, which is nameless, are all defined momentarily through the consciousness of the being who observes them. With the sun burning into rock and flesh, and the wind ruffling grass and hair, there is an awareness that the blind immense unconscious impersonal and neutral forces will endure, and that the fragile, miraculously knit organism which interprets them, endows them with meaning, will move about for a little, then falter, fail, and decompose at last into the anonomous soil, voiceless, faceless, without identity.

It was written, moreover, out of the deep conviction that the life of the sea is worth knowing. To stand at the edge of the sea, to sense the ebb and the flow of the tides, to feel the breath of a mist moving over a great salt marsh, to watch the flight of shore birds that have swept up and down the surf lines of continents for untold thousands of years, to see the running of the old eels and the young shad to the sea, is to have knowledge of things that are as nearly eternal as any earthly life can be. These things were before ever man stood on the shore of the ocean and looked out upon it with wonder; they continue year in, year out, through the centuries and the ages, while man's kingdoms rise and fall.

The ebb and flow of the Atlantic tides, the drift of the continents, the very position of the sun along its ecliptic. These are just a few of the things I control in my world.

For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.

As the tide ebbs and flows, so too do the waves of despair; trust that the currents of hope will guide you back to shore.

Some men die at ebb tide; some at low water; some at the full of the flood;—and I feel now like a billow that’s all one crested comb, Starbuck. I am old;—shake hands with me, man.” Their hands met; their eyes fastened; Starbuck’s tears the glue. “Oh, my captain, my captain!—noble heart—go not—go not!—see, it’s a brave man that weeps; how great the agony of the persuasion then!” “Lower away!”—cried Ahab, tossing the mate’s arm from him. “Stand by the crew!” In an instant the boat was pulling round close under the stern. “The sharks! the sharks!” cried a voice from the low cabin-window there; “O master, my master, come back!” But Ahab heard nothing; for his own voice was high-lifted then; and the boat leaped on.

Why, sir,' said the lawyer, 'if the persecution were tortious, and if it happened at sea, or even on fresh water or reasonably damp land, the Admiralty court would no doubt have cognizance.' 'Pray, sir,' said Stephen, 'just how damp would the land have to be?' 'Oh, pretty damp, pretty damp, I believe. The judge's patent gives him power to deal with matters in, upon, or by the sea, or public streams, or freshwater ports, rivers, nooks and places between the ebb and flow of the tide, and upon the shores and banks adjacent - all tolerably humid.

On a relatively unfrequented, stony beach there is a great rock which juts out over the sea. After a climb, an ascent from one jagged foothold to another, a natural shelf is reached where one person can stretch at length, and stare down into the tide rising and falling below, or beyond to the bay, where sails catch light, then shadow, then light, as they tack far out near the horizon. The sun has burned these rocks, and the great continuous ebb and flow of the tide has crumbled the boulders, battered them, worn them down to the smooth sun-scalded stones on the beach which rattle and shift underfoot as one walks over them. A serene sense of the slow inevitability of the gradual changes in the earth’s crust comes over me; a consuming love, not of a god, but of the clean unbroken sense that the rocks, which are nameless, the waves which are nameless, the ragged grass, which is nameless, are all defined momentarily through the consciousness of the being who observes them. With the sun burning into rock and flesh, and the wind ruffling grass and hair, there is an awareness that the blind immense unconscious impersonal and neutral forces will endure, and that the fragile, miraculously knit organism which interprets them, endows them with meaning, will move about for a little, then falter, fail, and decompose at last into the anonomous [sic] soil, voiceless, faceless, without identity. From this experience I emerged whole and clean, bitten to the bone by sun, washed pure by the icy sharpness of salt water, dried and bleached to the smooth tranquillity that comes from dwelling among primal things. From this experience also, a faith arises to carry back to a human world of small lusts and deceitful pettiness. A faith, naïve and child like perhaps, born as it is from the infinite simplicity of nature. It is a feeling that no matter what the ideas or conduct of others, there is a unique rightness and beauty to life which can be shared in openness, in wind and sunlight, with a fellow human being who believes in the same basic principles.

Tides of people will continue to ebb and flow across the planet. But the lands we run to now have already been settled. Other people, often unsympathetic to our plight, are there before us.

I can see her weighing her response, concentrating like a cliff diver studying the ebb and flow of the tide. "Um, well... could you at least give me an idea?" "Two weeks give or take a week or two.

Havin’ to wait gives us time to learn that He’s always standing with us, teaching constant love and patience, until we finally come to the point of prayin’, ‘Thy will be done,’” Frannie pointed out.

I was meant to land wherever he settled, like the ocean washing seashells onto the shore. Jack was the shell, in constant motion and movement, being tossed around from place to place by the ebb and flow of something more powerful than he. And I was the sand, gripping and holding on to him, comforting his tumble with each push and pull of the tide, yet always constant. When I walked into the waiting

Love, being in love, isn’t a constant thing. It doesn’t always flow at the same strength. It’s not always like a river in flood. It’s more like the sea. It has tides, it ebbs and flows. The thing is, when love is real, whether it’s ebbing or flowing, it’s always there, it never goes away. And that’s the only proof you can have that it is real, and not just a crush or an infatuation or a passing fancy.

And let your best be for your friend. If he must know the ebb of your tide, let him know its flood also. For what is your friend that you should seek him with hours to kill? Seek him always with hours to live. For it is his to fill your need, but not your emptiness. And in the sweetness of friendship let there be laughter, and sharing of pleasures. For in the dew of little things the heart finds its morning and is refreshed.

In my mind are all the tides, their seasons, their ebbs and their flows. In my mind are all the halls, the endless procession of them, the intricate pathways. When this world becomes too much for me, when I grow tired of the noise and the dirt and the people, I close my eyes and I name a particular vestibule to myself; then I name a hall. I imagine I am walking the path from the vestibule to the hall. I note with precision the doors I must pass through, the rights and lefts that I must take, the statues on the walls that I must pass.

Desire has its own rhythms. Sometimes it ebbs and sometimes it flows. But in the end it is the deepening of spiritual desire and the discipline to arrange our life around our desire that carries us from the shallow waters of superficial human wanting into our soul’s movement in the very depths of God. Sometimes the tide brings us closer in to the shore and the soul frolics in the waves. But increasingly we find our life to be hidden in the depths of God, and whatever is seen on the surface springs up from those depths full of beauty and grace.

But as I look at him, my anger ebbs away, like the changing of the tide. And standing in the place of my anger is my initiation instructor and friend, alive again. I grin. “So you’re alive,” I say. “More importantly,” he says, pointing at me, “you are no longer upset about it.” He grabs my arm and pulls me into an embrace, slapping my back with one hand. I try to return his enthusiasm, but it doesn’t come naturally--when we break apart, my face is hot. And judging by how he bursts into laughter, it’s also bright red. “Once a Stiff, always a Stiff,” he says. “Whatever,” I say.

When I describe for my far-away friends the Northwest’s subtle shades of weather — from gloaming skies of ‘high-gray’ to ‘low-gray’ with violet streaks like the water’s delicate aura — they wonder if my brain and body have, indeed, become water-logged. Yet still, I find myself praising the solace and privacy of fine, silver drizzle, the comforting cloaks of salt, mold, moss, and fog, the secretive shelter of cedar and clouds. Whether it’s in the Florida Keys, along the rocky Maine coast, within the Gulf of Mexico’s warm curves, on the brave Outer Banks; or, for those who nestle near inland seas, such as the brine-steeped Great Salk Lake or the Midwest’s Great Lakes — water is alive and in relationship with those of us who are blessed with such a world-shaping, yet abiding, intimate ally. Every day I am moved by the double life of water — her power and her humility. But most of all, I am grateful for the partnership of this great body of inland sea. Living by water, I am never alone. Just as water has sculpted soil and canyon, it also molds my own living space, and every story I tell. …Living by water restores my sense of balance and natural rhythm — the ebb and flow of high tides and low tides, so like the rise and fall of everyday life. Wind, water, waves are not simply a backdrop to my life, they are steady companions. And that is the grace, the gift of inviting nature to live inside my home. Like a Chambered Nautilus I spin out my days, drifting and dreaming, nurtured by marine mists, like another bright shell on the beach, balancing on the back of a greater body.

The moon waxes and wanes. The tides ebb and flow. The seasons turn, each in their own time. Ever changing, never changing. Of course you'll change. The dance of life spirals, remember? Even when you return to a point, you're not in the same place. The dance would have changed you, whether you'd come here or stayed home.

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood—it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.” Martin Luther King, Jr.

Our life is like a journey…’ – and so the journey seems to me less an adventure and a foray into unusual realms than a concentrated likeness of our existence: residents of a city, citizens of country, beholden to a class or a social circle, member of a family and clan and entangled by professional duties, by the habits of an ‘everyday life’ woven from all these circumstances, we often feel too secure, believing our house built for all the future, easily induced to believe in a constancy that makes ageing a problem for one person and each change in external circumstances a catastrophe for another. We forget that this is a process, that the earth is in constant motion and that we too are affected by ebbs and tides, earthquakes and events far beyond our visible and tangible spheres: beggars, kings, figures in the same great game. We forget it for our would-be peace of mind, which then is built on shifting sand. We forget it so as not to fear. And fear makes us stubborn: we call reality only what we can grasp with our hands and what affects us directly, denying the force of the fire that’s sweeping our neighbour’s house, but not yet ours. War in other countries? Just twelve hours, twelve weeks from our borders? God forbid – the horror that sometimes seizes us, you feel it too when reading history books, time or space, it doesn’t matter what lies between us and it. But the journey ever so slightly lifts the veil over the mystery of space – and a city with a magical, unreal name, Samarkand the Golden, Astrakhan or Isfahan, City of Rose Attar, becomes real the instant we set foot there and touch it with our living breath.

Only one god. Strange, that you English, who gather about you so many things, are content with one only. And so distant, up there in the sky. I do not have to look so far. I can see my skygod clear enough, right there,’ he said, stretching out an arm towards the sun. ‘By day Keesakand. Tonight Nanpawshat, moon god, will take his place. And there will be Potanit, god of the fire....’ He prattled on, cataloguing his pantheon of heathenish idols. Trees, fish, animals and the like vanities, all of them invested with souls, all wielding powers. I kept a count as he enumerated, the final tally of his gods reaching thirty-seven. I said nothing. At first, because I hardly knew what to say to one so lost. “But then, I remembered the singing under the cliffs. An inner voice, barely audible: the merest hiss. Satan’s voice, I am sure of it now, whispering to me that I already knew Keesakand, that I had already worshipped him many times as I bathed in the radiance of the sunrise, or paused to witness the glory of his sunset. And did not Nanpawshat have power over me, governing the swelling, salty tides of my own body, which, not so very long since, had begun to ebb and flow with the moon. It was good, the voice whispered. It was right and well to know these powers, to live in a world aswirl with spirits, everywhere ablaze with divinity.

Don Enrique says a full moon pulls up the highest tides of the month, at midday and midnight. And it pulls them down to their lowest ebb when it is rising or setting. So says a man in a frock coat and breeches who, if he tried to row a boat, would fall out instantly and drown. But Leandro said the same thing about the moon and high tide, so it might be true. How can you know if the moon is going toward full, or disappearing? This evening the moon was half, and Leandro said it’s dying away. You can tell because it’s shaped like the letter C, not curved forward like D. He says when the moon is D like Dios, it is growing to fill God’s sky. When dying away it is C, like Cristo on the cross. So, no good tides again for many days.

I was meant to land wherever he settled, like the ocean washing seashells onto the shore. Jack was the shell, in constant motion and movement, being tossed around from place to place by the ebb and flow of something more powerful than he. And I was the sand, gripping and holding on to him, comforting his tumble with each push and pull of the tide, yet always constant.

Let the doctors of all the schools condemn me," White Logic whispers as I ride along. "What of it? I am truth. You know it. You cannot combat me. They say I make for death. What of it? It is truth. Life lies in order to live. Life is a perpetual lie-telling process. Life is a mad dance in the domain of flux, wherein appearances in mighty tides ebb and flow, chained to the wheels of moons beyond our ken. Appearances are ghosts. Life is ghost land, where appearances change, transfuse, permeate each the other and all the others, that are, that are not, that always flicker, fade, and pass, only to come again as new appearances, as other appearances. You are such an appearance, composed of countless appearances out of the past. All an appearance can know is mirage. You know mirages of desire. These very mirages are the unthinkable and incalculable congeries of appearances that crowd in upon you and form you out of the past, and that sweep you on into dissemination into other unthinkable and incalculable congeries of appearances to people the ghost land of the future. Life is apparitional, and passes. You are an apparition. Through all the apparitions that preceded you and that compose the parts of you, you rose gibbering from the evolutionary mire, and gibbering you will pass on, interfusing, permeating the procession of apparitions that will succeed you." And of course it is all unanswerable, and as I ride along through the evening shadows I sneer at that Great Fetish which Comte called the world. And I remember what another pessimist of sentiency has uttered: "Transient are all. They, being born, must die, and, being dead, are glad to be at rest.

As I try to remember myself, I see where my wish comes from. It is from my ordinary “I.” So long as the impulse comes from the possessiveness at the core of my personality, it will not bring the freedom necessary for a perception that is direct. When I see this . . . I have the impression of being a little freer. . . . But I wish to keep this freedom, and the way I wish comes again from possessiveness. It is like finding freedom from the influence only to fall back under it again, as though following a movement inward toward the more real and then a movement outward away from the real. If I am able to observe and live this, I will see that these two movements are not separate. They are one and the same process. And I need to feel them like the ebb and flow of a tide, with a keen attention that does not let itself be carried away and that, by its vision, keeps a balance.

I was wondering about the “men” in “menarche.” Turns out it’s the same as the “men” in “menstruation.” It means “month,” which comes from “moon,” and has to do with women and their monthly cycle. Moon has all kinds of meanings. In addition to being the thing orbiting the earth, it can involve time, or tides, like the ebb and flow of the ocean. So, “menarche” has absolutely nothing to do with “men.” So why spell it that way? What happened to the “o”?

It ended a few feet from where he sat. The sea, broad and vast, with all its mighty force, ended right there before his eyes. Be it the edge of time or space, there is nothing so awe-inspiring as a border. To be here at this place with his three companions, at this marvellous border between land and sea, struck him as being very similar to being alive as one age ending and another beginning, like being part of a great moment in history. And then too the tide of their own era, in which he and Kiyoaki lived, also had to have an appointed time and ebb, a shore on which to break, a limit beyond which it could not go. The sea ended right there before his eyes. As he watched the final surge of each wave as it drained into the sand, the final thrust of mighty power that had come down the countless centuries, he was struck by the pathos of it all. At that very point, a grand pan-oceanic enterprise that spanned the world went awry and ended in annihilation.

The Gauls’ own ships were built and rigged in a different manner from ours. They were made with much flatter bottoms, to help them to ride shallow water caused by shoals or ebb-tides. Exceptionally high bows and sterns fitted them for use in heavy seas and violent gales, and the hulls were made entirely of oak, to enable them to stand any amount of shocks and rough usage. The cross-timbers, which consisted of beams a foot wide, were fastened with iron bolts as thick as a man’s thumb. The anchors were secured with iron chains instead of ropes. They used sails made of raw hides or thin leather, either because they had no flax and were ignorant of its use, or more probably because they thought that ordinary sails would not stand the violent storms and squalls of the Atlantic and were not suitable for such heavy vessels. In meeting them the only advantage our ships possessed was that they were faster and could be propelled by oars; in other respects the enemy’s were much better adapted for sailing such treacherous and stormy waters. We could not injure them by ramming because they were so solidly built, and their height made it difficult to reach them with missiles or board them with grappling-irons. Moreover, when it began to blow hard and they were running before the wind, they weathered the storm more easily; they could bring in to shallow water with greater safety, and when left aground by the tide had nothing to fear from reefs or pointed rocks – whereas to our ships all these risks were formidable.

Vast migrations of people—some voluntary, most not—have shaped the human condition. More of us flee from war, oppression, and famine today than at any other time in human history. As the Earth’s climate changes in the coming decades, there are likely to be far greater numbers of environmental refugees. Better places will always call to us. Tides of people will continue to ebb and flow across the planet. But the lands we run to now have already been settled. Other people, often unsympathetic to our plight, are there before us. *

He’s a going out with the tide,’ said Mr. Peggotty to me, behind his hand. My eyes were dim and so were Mr. Peggotty’s; but I repeated in a whisper, ‘With the tide?’ ‘People can’t die, along the coast,’ said Mr. Peggotty, ‘except when the tide’s pretty nigh out. They can’t be born, unless it’s pretty nigh in—not properly born, till flood. He’s a going out with the tide. It’s ebb at half-arter three, slack water half an hour. If he lives till it turns, he’ll hold his own till past the flood, and go out with the next tide.’ We remained there, watching him, a long time—hours. What mysterious influence my presence had upon him in that state of his senses, I shall not pretend to say; but when he at last began to wander feebly, it is certain he was muttering about driving me to school. ‘He’s coming to himself,’ said Peggotty. Mr. Peggotty touched me, and whispered with much awe and reverence. ‘They are both a-going out fast.’ ‘Barkis, my dear!’ said Peggotty. ‘C. P. Barkis,’ he cried faintly. ‘No better woman anywhere!’ ‘Look! Here’s Master Davy!’ said Peggotty. For he now opened his eyes. I was on the point of asking him if he knew me, when he tried to stretch out his arm, and said to me, distinctly, with a pleasant smile: ‘Barkis is willin’!’ And, it being low water, he went out with the tide.

Why, thou monkey,’ said a harpooneer to one of these lads, ‘we ’ve been cruising now hard upon three years, and thou hast not raised a whale yet. Whales are scarce as hen’s teeth whenever thou art up here.’ Perhaps they were; or perhaps there might have been shoals of them in the far horizon; but lulled into such an opium-like listlessness of vacant, unconscious revery is this absent-minded youth by the blending cadence of waves with thoughts, that at last he loses his identity; takes the mystic ocean at his feet for the visible image of that deep, blue, bottomless soul, pervading mankind and nature; and every strange, half-seen, gliding, beautiful thing that eludes him; every dimly-discovered, uprising fin of some undiscernible form, seems to him the embodiment of those elusive thoughts that only people the soul by continually flitting through it. In this enchanted mood, thy spirit ebbs away to whence it came; becomes diffused through time and space; like Cranmer’s sprinkled Pantheistic ashes, forming at last a part of every shore the round globe over. 10 There is no life in thee, now, except that rocking life imparted by a gently rolling ship; by her, borrowed from the sea; by the sea, from the inscrutable tides of God. But while this sleep, this dream is on ye, move your foot or hand an inch; slip your hold at all; and your identity comes back in horror. Over Descartian vortices you hover. And perhaps, at mid-day, in the fairest weather, with one half-throttled shriek you drop through that transparent air into the summer sea, no more to rise forever. Heed it well, ye Pantheists!

XII.—LOCHINVAR. Oh! young Lochinvar is come out of the west, Through all the wide Border his steed was the best; And save his good broadsword, he weapons had none, He rode all unarmed, and he rode all alone; So faithful in love, and so dauntless in war, There never was knight like the young Lochinvar. He stayed not for brake, and he stopped not for stone; He swam the Esk river, where ford there was none; But ere he alighted at Netherby gate, The bride had consented, the gallant came late; For a laggard in love, and a dastard in war, Was to wed the fair Ellen of brave Lochinvar. So boldly he entered the Netherby Hall, Among bride's-men, and kinsmen, and brothers, and all; Then spoke the bride's father, his hand on his sword - For the poor craven bridegroom said never a word - "Oh! come ye in peace here, or come ye in war, Or to dance at our bridal, young Lord Lochinvar?" "I long wooed your daughter, my suit you denied; Love swells like the Solway, but ebbs like its tide; And now am I come, with this lost love of mine, To lead but one measure, drink one cup of wine. There are maidens in Scotland more lovely by far, That would gladly be bride to the young Lochinvar." The bride kissed the goblet: the knight took it up, He quaffed off the wine, and he threw down the cup. She looked down to blush, and she looked up to sigh, With a smile on her lips and a tear in her eye. He took her soft hand, ere her mother could bar - "Now tread we a measure!" said young Lochinvar. So stately his form, and so lovely her face, That never a hall such a galliard did grace; While her mother did fret, and her father did fume, And the bridegroom stood dangling his bonnet and plume: And the bride's-maidens whispered, "'Twere better by far To have matched our fair cousin with young Lochinvar." One touch to her hand, and one word in her ear, When they reached the hall-door, and the charger stood near; So light to the croup the fair lady he swung, So light to the saddle before her he sprung. "She is won! we are gone, over bank, bush, and scaur; They'll have fleet steeds that follow," quoth young Lochinvar. There was mounting 'mong Graemes of the Netherby clan; Forsters, Fenwicks, and Musgraves, they rode and they ran: There was racing and chasing on Cannobie Lee, But the lost bride of Netherby ne'er did they see. So daring in love, and so dauntless in war, Have ye e'er heard of gallant like young Lochinvar?

Up the coast a few miles north, in a lava reef under the cliffs, there are a lot of rock pools. You can visit them when the tide is out. Each pool is separate and different, and you can, if you are fanciful, give them names - such as George, Charlotte, Kenny, Mrs Strunk. Just as George and the others are thought of, for convenience, as individual entities, so you may think of a rock pool as an entity: though, of course, it is not. The waters of its consciousness - so to speak - are swarming with hunted anxieties, grim-jawed greeds, dartingly vivid intuitions, old crusty-shelled rock-gripping obstinancies, deep-down sparkling undiscovered secrets, ominous protean organisms motioning mysteriously, perhaps warningly, toward the surface light. How can such a variety of creatures coexist at all? Because they have to. The rocks of the pool hold their world together. And, throughout the day of the ebb tide, they know no other. But that long day ends at last; yields to the night-time of the flood. And, just as the waters of the ocean come flooding, darkening over the pools, so over George and the others in sleep come the waters of that other ocean; that consciousness which is no one in particular but which contains everyone and everything, past, present, and future, and extends unbroken beyond the uttermost stars. We may surely suppose that, in the darkness of the full flood, some of these creatures are lifted from their pools to drift far out over the deep waters. But do they ever bring back, when the daytime of the ebb returns, any kind of catch with them? Can they tell us, in any manner, about their journey? Is there, indeed, anything for them to tell - except that the waters of the ocean are not really other than the waters of the pool?

And I asked the 'Nietzscheans' do they know what makes the superman, and they told me you can't know it unless you are the superman. How senseless! I asked for one word, one term, and nothing came to me. But Zarathustra is telling us about the tide of evolution where numerous species came up. Do they want to be the ebb? Is it so hard to read a book in simple language? Who was Ahura Mazda? Wasn't he the god of wisdom? What is Zarathustra doing 10 years in his cave? Isn't it collecting wisdom like the bee honey? And is not the superman a sea of wisdom who must be such a sea in order to take in the dirty river man without getting dirty by it? So, is that word not wisdom? You may ask now how can a pig arise from wisdom? Well, it can't from wisdom, but it can from trying to adapt to the rise of the superman. One species rises and others are getting dumber. Nietzsche also said that species are being made from higher species, and that is the destiny of all those who are losing WISDOM.

As a drop in the ocean you take part in the current, ebb and flow. You swell slowly on the land and slowly sink back again in interminably slow breaths. You wander vast distances in blurred currents and wash up on strange shores, not knowing how you got there. You mount the billows of huge storms and are swept back again into the depths. And you do not know how this happens to you. You had thought that your movement came from you and that it needed your decisions and efforts, so that you could get going and make progress. But with every conceivable effort you would never have achieved that movement and reached those areas to which the sea and the great wind of the world brought you. From endless blue plains you sink into black depths; luminous fish draw you, marvellous branches twine around you from above. You slip through columns and twisting, wavering, dark-leaved plants, and the sea takes you up again in bright green water to white, sandy coasts, and a wave foams you ashore and swallows you back again, and a wide smooth swell lifts you softly and leads you again to new regions, to twisting plants, to slowly creeping slimy polyps, and to green water and white sand and breaking surf. But from far off your heights shine to you above the sea in a golden light, like the moon emerging from the tide, and you become aware of yourself from afar. And longing seizes you and the will for your own movement. You want to cross over from being to becoming, since you have recognized the breath of the sea, and its flowing, that leads you here and there without your ever adhering; you have also recognized its surge that bears you to alien shores and carries you back, and gargles you up and down. You saw that was the life of the whole and the death of each individual. You felt yourself entwined in the collective death, from death to the earth’s deepest place, from death in your own strangely breathing depths. Oh – you long to be beyond; despair and mortal fear seize you in this death that breathes slowly and streams back and forth eternally. All this light and dark, warm, tepid, and cold water, all these wavy, swaying, twisting plantlike animals and bestial plants, all these nightly wonders become a horror to you, and you long for the sun, for light dry air, for firm stones, for a fixed place and straight lines, for the motionless and firmly held, for rules and preconceived purpose, for singleness and your own intent.

The battle for the Wall tended to ebb and flow like the tide, Haung noted. The attackers would crest the Wall and fight like demons for every stone of territory in an effort to establish a safe zone from which to expand their presence. The battle would descend from carefully ordered lines into pockets of a chaos. Each soldier forgot, in those moments, that they were fighting for their country, that they were weapons of their respective generals. In those moments, as swords stabbed and swung, as shields were raised and men screamed out in fear and anger, they were totally selfish, they were fighting only for their lives. That is not to say that there not moments of altruism, but even those had overtones of selfishness, of self-preservation. You saved the man next to you, if you could, so that they in turn could save you. Once the Mongols were pushed from the Wall, the tide ebbed and a moment of calm descended. Each man, Haung included, spent their first breath wondering whether they were still alive and unhurt. The second breath was given in thanks that all was well. With the third intake of life giving air, thoughts turned to their comrades. The selfishness and joy of survival was brushed away, hidden in the pit of shame that each man dug for themselves in their first real battle. In that small window between high and low tide, civilisation returned.

Whales are scarce as hen's teeth whenever thou art up here. Perhaps they were; or perhaps there might have been shoals of them in the far horizon; but lulled into such an opium-like listlessness of vacant, unconscious reverie is this absent-minded youth by the blending cadence of waves with thoughts, that at last he loses his identity; takes the mysticocean at his feet for the visible image of that deep, blue, bottomless soul, pervading mankind and nature; and every strange, half-seen, gliding, beautiful thing that eludes him; every dimly-discovered, uprising fin of some undiscernible form, seems to him the embodiment of those elusive thoughts that only people the soul by continually flitting through it. In this enchanted mood, thy spirit ebbs away to whence it came; becomes diffused through time and space; like Wickliff's sprinkled Pantheistic ashes, forming at last a part of every shore the round globe over. There is no life in thee, now, except that rocking life imparted by a gently rolling ship; by her, borrowed from the sea; by the sea, from the inscrutable tides of God. But while this sleep, this dream is on ye, move your foot or hand an inch; slip your hold at all; and your identity comes back in horror. Over Descartian vortices you hover. And perhaps, at mid-day, in the fairest weather, with one half-throttled shriek you drop through that transparent air into the summer sea, no more to rise for ever. Heed it well, ye Pantheists!

THE RETURN OF THE GODS Like a white bird upon the wind, the sail of the boat of Manannan mac Lir (Pronounced Mananarn mak Leer), the Son of the Sea, flew across the sparkling waves filled with the breeze that blew Westward to the Islands of the Blessed. The Sun Goddess above him smiled down with warmth upon her friend. The fish in the ocean danced for him beneath the turquoise water; the porpoises leapt above the waves to greet him. Upon the wind was a smell of sweetness, the smell of apple blossom in the Spring of the morning of the world. And in the prow of the boat sat Lugh (Pronounced Loo) the long-armed; strumming on his harp, he sang the Song of Creation. And as they drew closer to the green hills of Ireland, the holy land of Ireland, the Shee came out of their earth-barrow homes and danced for joy beneath the Sun. For hidden in a crane-skin sack at the bottom of the boat was the Holy Cup of Blessedness. Long had been her journeying through lands strange and far. And all who drank of that Cup, dreamed the dreams of holy truth, and drank of the Wine of everlasting life. And deep within the woods, in a green-clad clearing, where the purple anemone and the white campion bloomed, where primroses still lingered on the shadowed Northern side, a great stag lifted up his antlered head and sniffed the morning. His antlers seven-forked spoke of mighty battles fought and won, red was his coat, the colour of fire, and he trotted out of his greenwood home, hearing on the wind the song of Lugh. And in her deep barrow home, the green clad Goddess of Erin, remembered the tongue that she had forgotten. She remembered the secrets of the weaving of spells, She remembered the tides of woman and the ebb and flow of wave and Moon. She remembered the people who had turned to other Gods and coming out of her barrow of sleep, her sweet voice echoed the verses of Lugh and the chorus of Manannan. And the great stag of the morning came across the fields to her and where had stood the Goddess now stood a white hind. And the love of the God was returned by the Goddess and the larks of Anghus mac Og hovering above the field echoed with ecstasy the Song of Creation. And in the villages and towns the people came out of their houses, hearing the sweet singing and seeking its source. And children danced in the streets with delight. And they went down to the shore, the Eastern shore, where rises the Sun of the Morning, and awaited the coming of Manannan and Lugh, the mast of their boat shining gold in the Sun. The sea had spoken, the Eastern dawn had given up her secret, the Gods were returning, the Old Ones awakening, joy was returning unto the sleeping land.