East Or West You Are The Best Quotes

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And this is the east shore?" Sadie asked. "You said something about that in London--my grandparents living on the east shore." Amos smiled. "Yes. Very good, Sadie. In ancient times, the east bank of the Nile was always the side of the living, the side where the sun rises. The dead were buried west of the river. It was considered bad luck, even dangerous, to live there. The tradition is still strong among... our people." Our people?" I asked, but Sadie muscled in with another question. So you can't live in Manhattan?" she asked. Amos's brow furrowed as he looked across at the Empire State Building. "Manhattan has other problems. Other gods. It's best we stay separate.
Rick Riordan (The Red Pyramid (The Kane Chronicles, #1))
Be not defeated by the rain, Nor let the wind prove your better. Succumb not to the snows of winter. Nor be bested by the heat of summer. Be strong in body. Unfettered by desire. Not enticed to anger. Cultivate a quiet joy. Count yourself last in everything. Put others before you. Watch well and listen closely. Hold the learned lessons dear. A thatch-roof house, in a meadow, nestled in a pine grove's shade. A handful of rice, some miso, and a few vegetables to suffice for the day. If, to the East, a child lies sick: Go forth and nurse him to health. If, to the West, an old lady stands exhausted: Go forth, and relieve her of burden. If, to the South, a man lies dying: Go forth with words of courage to dispel his fear. If, to the North, an argument or fight ensues: Go forth and beg them stop such a waste of effort and of spirit. In times of drought, shed tears of sympathy. In summers cold, walk in concern and empathy. Stand aloof of the unknowing masses: Better dismissed as useless than flattered as a "Great Man". This is my goal, the person I strive to become.
Kenji Miyazawa (雨ニモマケズ [Ame ni mo makezu])
1. Bangladesh.... In 1971 ... Kissinger overrode all advice in order to support the Pakistani generals in both their civilian massacre policy in East Bengal and their armed attack on India from West Pakistan.... This led to a moral and political catastrophe the effects of which are still sorely felt. Kissinger’s undisclosed reason for the ‘tilt’ was the supposed but never materialised ‘brokerage’ offered by the dictator Yahya Khan in the course of secret diplomacy between Nixon and China.... Of the new state of Bangladesh, Kissinger remarked coldly that it was ‘a basket case’ before turning his unsolicited expertise elsewhere. 2. Chile.... Kissinger had direct personal knowledge of the CIA’s plan to kidnap and murder General René Schneider, the head of the Chilean Armed Forces ... who refused to countenance military intervention in politics. In his hatred for the Allende Government, Kissinger even outdid Richard Helms ... who warned him that a coup in such a stable democracy would be hard to procure. The murder of Schneider nonetheless went ahead, at Kissinger’s urging and with American financing, just between Allende’s election and his confirmation.... This was one of the relatively few times that Mr Kissinger (his success in getting people to call him ‘Doctor’ is greater than that of most PhDs) involved himself in the assassination of a single named individual rather than the slaughter of anonymous thousands. His jocular remark on this occasion—‘I don’t see why we have to let a country go Marxist just because its people are irresponsible’—suggests he may have been having the best of times.... 3. Cyprus.... Kissinger approved of the preparations by Greek Cypriot fascists for the murder of President Makarios, and sanctioned the coup which tried to extend the rule of the Athens junta (a favoured client of his) to the island. When despite great waste of life this coup failed in its objective, which was also Kissinger’s, of enforced partition, Kissinger promiscuously switched sides to support an even bloodier intervention by Turkey. Thomas Boyatt ... went to Kissinger in advance of the anti-Makarios putsch and warned him that it could lead to a civil war. ‘Spare me the civics lecture,’ replied Kissinger, who as you can readily see had an aphorism for all occasions. 4. Kurdistan. Having endorsed the covert policy of supporting a Kurdish revolt in northern Iraq between 1974 and 1975, with ‘deniable’ assistance also provided by Israel and the Shah of Iran, Kissinger made it plain to his subordinates that the Kurds were not to be allowed to win, but were to be employed for their nuisance value alone. They were not to be told that this was the case, but soon found out when the Shah and Saddam Hussein composed their differences, and American aid to Kurdistan was cut off. Hardened CIA hands went to Kissinger ... for an aid programme for the many thousands of Kurdish refugees who were thus abruptly created.... The apercu of the day was: ‘foreign policy should not he confused with missionary work.’ Saddam Hussein heartily concurred. 5. East Timor. The day after Kissinger left Djakarta in 1975, the Armed Forces of Indonesia employed American weapons to invade and subjugate the independent former Portuguese colony of East Timor. Isaacson gives a figure of 100,000 deaths resulting from the occupation, or one-seventh of the population, and there are good judges who put this estimate on the low side. Kissinger was furious when news of his own collusion was leaked, because as well as breaking international law the Indonesians were also violating an agreement with the United States.... Monroe Leigh ... pointed out this awkward latter fact. Kissinger snapped: ‘The Israelis when they go into Lebanon—when was the last time we protested that?’ A good question, even if it did not and does not lie especially well in his mouth. It goes on and on and on until one cannot eat enough to vomit enough.
Christopher Hitchens
Raphael, Saint George and the Dragon, 1504-06 It’s hard to talk about what you believe while you are believing it. Fervor reduces thought to shorthand and all we get is an icon. Give a man a weapon and you have a warrior. Put him on a horse and you have a hero. The weapon is a tool. The horse is a metaphor. Raphael painted this twice—white horse facing east against the greens, white horse facing west against the yellows. The maiden flees or prays, depending. A basic dragon, the kind you’d expect from the Renaissance. Evidence of evil but not proof. There’s a companion piece as well: Saint Michael. Paint angels, it’s easier: you don’t need the horse. Michael stands on Satan’s throat, vanquishing, while everything brown burns red. All these things happened. Allegedly. When you paint an evil thing, do you invoke it or take away its power? This has nothing to do with faith but is still a good question. Raphael was trying to say something about spirituality. This could be the definition of painting. The best part of spirituality is reverence. There are other parts. Some people like to hear the sound of their own voice. If you don’t believe in the world it would be stupid to paint it. If you don’t believe in God, who are you talking to?
Richard Siken (War of the Foxes)
I wanted to be a sex goddess. And you can laugh all you want to. The joke is on me, whether you laugh or not. I wanted to be one -- one of them. They used to laugh at Marilyn when she said she didn't want to be a sex-goddess, she wanted to be a human being. And now they laugh at me when I say, "I don't want to be a human being; I want to be a sex-goddess." That shows you right there that something has changed, doesn't it? Rita, Ava, Lana, Marlene, Marilyn -- I wanted to be one of them. I remember the morning my friend came in and told us that Marilyn had died. And all the boys were stunned, rigid, literally, as they realized what had left us. I mean, if the world couldn't support Marilyn Monroe, then wasn't something desperately wrong? And we spent the rest of the goddamned sixties finding out what it was. We were all living together, me and these three gay boys that adopted me when I ran away, in this loft on East Fifth Street, before it became dropout heaven -- before anyone ever said "dropout" -- way back when "commune" was still a verb? We were all -- old-movie buffs, sex-mad -- you know, the early sixties. And then my friend, this sweet little queen, he came in and he passed out tranquilizers to everyone, and told us all to sit down, and we thought he was just going to tell us there was a Mae West double feature on somewhere -- and he said -- he said -- "Marilyn Monroe died last" -- and all the boys were stunned -- but I -- I felt something sudden and cold in my solar plexus, and I knew then what I wanted to do with my life. I wanted to be the next one. I wanted to be the next one to stand radiant and perfected before the race of man, to shed the luminosity of my beloved countenance over the struggles and aspirations of my pitiful subjects. I wanted to give meaning to my own time, to be the unattainable luring love that drives men on, the angle of light, the golden flower, the best of the universe made womankind, the living sacrifice, the end! Shit!
Robert Patrick (Kennedy's Children)
East, west, home’s best.’ The words rang in his mind. There wasn’t any place like the one where the world had come alive to you, where you knew every stick and stone, every man, woman and child, where you could look around you and know that the men of your blood had had their
Patricia Wentworth (The Watersplash (The Miss Silver Mysteries Book 21))
It is the simplest phrase you can imagine,” Favreau said, “three monosyllabic words that people say to each other every day.” But the speech etched itself in rhetorical lore. It inspired music videos and memes and the full range of reactions that any blockbuster receives online today, from praise to out-of-context humor to arch mockery. Obama’s “Yes, we can” refrain is an example of a rhetorical device known as epistrophe, or the repetition of words at the end of a sentence. It’s one of many famous rhetorical types, most with Greek names, based on some form of repetition. There is anaphora, which is repetition at the beginning of a sentence (Winston Churchill: “We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields”). There is tricolon, which is repetition in short triplicate (Abraham Lincoln: “Government of the people, by the people, and for the people”). There is epizeuxis, which is the same word repeated over and over (Nancy Pelosi: “Just remember these four words for what this legislation means: jobs, jobs, jobs, and jobs”). There is diacope, which is the repetition of a word or phrase with a brief interruption (Franklin D. Roosevelt: “The only thing we have to fear is fear itself”) or, most simply, an A-B-A structure (Sarah Palin: “Drill baby drill!”). There is antithesis, which is repetition of clause structures to juxtapose contrasting ideas (Charles Dickens: “It was the best of times, it was the worst of times”). There is parallelism, which is repetition of sentence structure (the paragraph you just read). Finally, there is the king of all modern speech-making tricks, antimetabole, which is rhetorical inversion: “It’s not the size of the dog in the fight; it’s the size of the fight in the dog.” There are several reasons why antimetabole is so popular. First, it’s just complex enough to disguise the fact that it’s formulaic. Second, it’s useful for highlighting an argument by drawing a clear contrast. Third, it’s quite poppy, in the Swedish songwriting sense, building a hook around two elements—A and B—and inverting them to give listeners immediate gratification and meaning. The classic structure of antimetabole is AB;BA, which is easy to remember since it spells out the name of a certain Swedish band.18 Famous ABBA examples in politics include: “Man is not the creature of circumstances. Circumstances are the creatures of men.” —Benjamin Disraeli “East and West do not mistrust each other because we are armed; we are armed because we mistrust each other.” —Ronald Reagan “The world faces a very different Russia than it did in 1991. Like all countries, Russia also faces a very different world.” —Bill Clinton “Whether we bring our enemies to justice or bring justice to our enemies, justice will be done.” —George W. Bush “Human rights are women’s rights and women’s rights are human rights.” —Hillary Clinton In particular, President John F. Kennedy made ABBA famous (and ABBA made John F. Kennedy famous). “Mankind must put an end to war, or war will put an end to mankind,” he said, and “Each increase of tension has produced an increase of arms; each increase of arms has produced an increase of tension,” and most famously, “Ask not what your country can do for you; ask what you can do for your country.” Antimetabole is like the C–G–Am–F chord progression in Western pop music: When you learn it somewhere, you hear it everywhere.19 Difficult and even controversial ideas are transformed, through ABBA, into something like musical hooks.
Derek Thompson (Hit Makers: Why Things Become Popular)
There are things that cannot wait. You have to rush and run and march if you must fight or take the best place in the market. You strain your nerves and are on the alert when you chase opportunities that are always on the wing. But there are ideals which do not play hide-and-seek with our life; they slowly grow from seed to flower, from flower to fruit; they require infinite space and heaven's light to mature, and the fruits that they produce can survive years of insult and neglect. The East with her ideals, in whose bosom are stored the ages of sunlight and silence of stars, can patiently wait till the West, hurrying after the expedient, loses breath and stops. Europe, while busily speeding to her engagements, disdainfully casts her glance from her carriage window at the reaper reaping his harvest in the field, and in her intoxication of speed cannot but think him as slow and ever receding backwards. But the speed comes to its end, the engagement loses its meaning and the hungry heart clamours for food, till at last she comes to the lowly reaper reaping his harvest in the sun. For if the office cannot wait, or the buying and selling, or the craving for excitement, love waits and beauty and the wisdom of suffering and the fruits of patient devotion and reverent meekness of simple faith. And thus shall wait the East till her time comes. I
Rabindranath Tagore (Nationalism)
Everybody’s got their own way of saying goodbye. Maybe it ends with a tearful expression of bittersweet sorrow followed by a proclamation equal parts romantic and tragic: ‘You were the best friend I ever had,’ or ‘So long as the sun rises in the east and sets in the west, I’ll never feel about another the way I feel about you.’ Rebellious denials work for some. ‘I refuse to say goodbye. Mark my words, we’ll be together again sooner than you think!’ Disappearing in the middle of the night is always a classic. It’s too hard to say goodbye, they’re telling you, as if their silence were a mark of how much you meant to them.
Sebastien de Castell (Fate of the Argosi)
The Arab world has done nothing to help the Palestinian refugees they created when they attacked Israel in 1948. It’s called the ‘Palestinian refugee problem.’ This is one of the best tricks that the Arabs have played on the world, and they have used it to their great advantage when fighting Israel in the forum of public opinion. This lie was pulled off masterfully, and everyone has been falling for it ever since. First you tell people to leave their homes and villages because you are going to come in and kick out the Jews the day after the UN grants Israel its nationhood. You fail in your military objective, the Jews are still alive and have more land now than before, and you have thousands of upset, displaced refugees living in your country because they believed in you. So you and the UN build refugee camps that are designed to last only five years and crowd the people in, instead of integrating them into your society and giving them citizenship. After a few years of overcrowding and deteriorating living conditions, you get the media to visit and publish a lot of pictures of these poor people living in the hopeless, wretched squalor you have left them in. In 1967 you get all your cronies together with their guns and tanks and planes and start beating the war drums. Again the same old story: you really are going to kill all the Jews this time or drive them into the sea, and everyone will be able to go back home, take over what the Jews have developed, and live in a Jew-free Middle East. Again you fail and now there are even more refugees living in your countries, and Israel is even larger, with Jerusalem as its capital. Time for more pictures of more camps and suffering children. What is to be done about these poor refugees (that not even the Arabs want)? Then start Middle Eastern student organizations on U.S. college campuses and find some young, idealistic American college kids who have no idea of what has been described here so far, and have them take up the cause. Now enter some power-hungry type like Yasser Arafat who begins to blackmail you and your Arab friends, who created the mess, for guns and bombs and money to fight the Israelis. Then Arafat creates hell for the world starting in the 1970s with his terrorism, and the “Palestinian refugee problem” becomes a worldwide issue and galvanizes all your citizens and the world against Israel. Along come the suicide bombers, so to keep the pot boiling you finance the show by paying every bomber’s family twenty-five thousand dollars. This encourages more crazies to go blow themselves up, killing civilians and children riding buses to school. Saudi Arabia held telethons to raise thousands of dollars to the families of suicide bombers. What a perfect way to turn years of military failure into a public-opinion-campaign success. The perpetuation of lies and uncritical thinking, combined with repetitious anti-Jewish and anti-American diatribes, has produced a generation of Arab youth incapable of thinking in a civilized manner. This government-nurtured rage toward the West and the infidels continues today, perpetuating their economic failure and deflecting frustration away from the dictators and regimes that oppress them. This refusal by the Arab regimes to take an honest look at themselves has created a culture of scapegoating that blames western civilization for misery and failure in every aspect of Arab life. So far it seems that Arab leaders don’t mind their people lagging behind, save for King Abdullah’s recent evidence of concern. (The depth of his sincerity remains to be seen.)
Brigitte Gabriel (Because They Hate)
...The gulag—with its millions of victims, if you listen to Solzehnitsyn and Sakharov—supposedly existed in the Soviet Union right down to the very last days of communism. If so—as I've asked before—where did it disappear to? That is, when the communist states were overthrown, where were the millions of stricken victims pouring out of the internment camps with their tales of torment? I'm not saying they don't exist; I'm just asking, where are they? One of the last remaining camps, Perm-35—visited in 1989 and again in '90 by Western observers—held only a few dozen prisoners, some of whom were outright spies, as reported in the Washington Post. Others were refuseniks who tried to flee the country. The inmates complained about poor-quality food, the bitter cold, occasional mistreatment by guards. I should point out that these labor camps were that: they were work camps. They weren't death camps that you had under Nazism where there was a systematic extermination of the people in the camps. So there was a relatively high survival rate. The visitors also noted that throughout the 1980s, hundreds of political prisoners had been released from the various camps, but hundreds are not millions. Even with the great fall that took place after Stalin, under Khrushchev, when most of the camps were closed down...there was no sign of millions pouring back into Soviet life—the numbers released were in the thousands. Why—where are the victims? Why no uncovering of mass graves? No Nuremburg-style public trials of communist leaders, documenting the widespread atrocities against these millions—or hundreds of millions, if we want to believe our friend at the Claremont Institute. Surely the new...anti-communist rulers in eastern Europe and Russia would have leaped at the opportunity to put these people on trial. And the best that the West Germans could do was to charge East German leader Erich Honecker and seven of his border guards with shooting persons who tried to escape over the Berlin Wall. It's a serious enough crime, that is, but it's hardly a gulag. In 1955[sic], the former secretary of the Prague communist party was sentenced to two and a half years in prison. 'Ah, a gulag criminal!' No, it was for ordering police to use tear gas and water cannons against demonstrators in 1988. Is this the best example of bloodthirsty communist repression that the capitalist restorationists could find in Czechoslovakia? An action that doesn't even qualify as a crime in most Western nations—water cannons and tear gas! Are they kidding? No one should deny that crimes were committed, but perhaps most of the gulag millions existed less in reality and more in the buckets of anti-communist propaganda that were poured over our heads for decades.
Michael Parenti
I loved driving with Marlboro Man. I saw things I’d never seen before, things I’d never even considered in my two and a half decades of city life. For the first time ever, I began to grasp the concept of north, south, east, and west, though I imagine it would take another twenty-five years before I got them straight. I saw fence lines and gates made of welded iron pipe, and miles upon miles of barbed wire. I saw creeks--rocky, woodsy creeks that made the silly water hazard in my backyard seem like a little mud puddle. And I saw wide open land as far as the eye could see. I’d never known such beauty. Marlboro Man loved showing me everything, pointing at pastures and signs and draws and lakes and giving me the story behind everything we saw. The land, both on his family’s ranch and on the ranches surrounding it, made sense to him: he saw it not as one wide open, never-ending space, but as neatly organized parcels, each with its own purpose and history. “Betty Smith used to own this part of our ranch with her husband,” he’d say. “They never had kids and were best friends with my grandparents.” Then he’d tell some legend of Betty Smith’s husband’s grandfather, remembering such vivid details, you’d think he’d been there himself. I absorbed it all, every word of it. The land around him pulsated with the heartbeats of all who’d lived there before…and as if it were his duty to pay honor to each and every one of them, he told me their names, their stories, their relationship, their histories. I loved that he knew all those things.
Ree Drummond (The Pioneer Woman: Black Heels to Tractor Wheels)
When the truth is being said, accept it and deal with it in the best ways that bring good and justified remedies. Prayer to the living and active God Almighty is very powerful and effective, the Word of God is living and active because the Word is God himself, and there is that supernatural divine power of the Cross to conquer all strongholds, false and dark powers and all lies, affliction and all kinds of illnesses in this world. In everything, trust and believe that there is God Almighty who conquers everything for you to live your life in justice and peace. No enemy remains standing against you and everything in your life, no lie will rise above, it is wiped out and the truth and justice will be established from the North to the South and from the East to the West. Yeah, the spirit of struggles and death is driven away and abolished. The Holy Spirit of a Sovereign God rises above against all odds. There is the love of God that protects and corrects all wrongs done by the enemy...
Stellah Mupanduki (For The Sound Mind: Heal Me Lord For I Am Weak)
These things are bad for you: sex, high-rise buildings, chocolate, lack of exercise, dictatorship, racism! No, au contraire! Celibacy damages the brain, high-rise buildings bring us closer to God, tests show that a bar of chocolate a day significantly improves chilren's academic performance, exercise kills, tyranny is just a part of our culture so I'll thank you to keep your cultural-imperialist ideas off my fucking fiefdom, and as for racism, let's not get all preachy about this, it's better out in the open than under some grubby carpet. That extremist is a moderate! That universal right is culturally specific! This circumcised woman is culturally happy! That Aboriginal whistlecockery is culturally barbaric! Pictures don't lie! This image has been faked! Free the press! Ban nosy Journalists! The novel is dead! Honor is dead! God is dead! Aargh, they're all alive and they're coming after us! That star is rising! No, she's falling! We dined at nine! We dined at eight! You were on time! No, you were late! East is West! Up is down! Yes is No! In is Out! Lies are Truth! Hate is Love! Two and two makes five! And everything is for the best, in this best of all possible worlds.
Salman Rushdie (The Ground Beneath Her Feet)
You can take a little bit of the East and a little bit of the West, and create a formulaic soup in life that works best for you: no one else has to drink it if they don’t like
Selin Senol-Akin (Set Free Your Flow: A Centered View (The Elemental Collection))
I loved you little by little! Little by little and bit by bit, I came to love you under the skies star lit, Far or near you always seemed within reach, Where every moment exclusively of your beauty and your sweet memories did preach, In moments new and old, Your memories on the horizon of mind shone like the sky of gold, Moments sad and pensive, all moments, It was just your image that rose from time’s all monuments, In summers warm and winters cold, The only wish that persisted, was the wish to always behold and hold, Just you, you in the brightness of the day and in the darkness of the night, And feel your kisses like the kiss of love’s light, In everything and in nothing too, My wish Irma, has always been to find you, just you, And the sky that spreads from north to south and east to west, I have always focused my direction on you, because you are my mind’s and my heart’s only quest, In those points where high is defined and deep is felt, My feelings wish to either rise, or just sink, always and only with you to melt, In the sky with the stars or the Sun, I care for nothing, just you and me, and our feelings that shall unite us as one, In my moments of belief and in my moments of hopelessness, Come what may, my mind never quits thinking about our togetherness, Maybe this is what love does to a human heart, I may not know, Because my love Irma, my mind and heart is busy basking in your beautiful memories and your beauty’s endless glow, So whether I am in Heaven or Hell, I know I shall love you always, and so very well, that no one, not even you can fathom or tell!
Javid Ahmad Tak (They Loved in 2075!)
Moreover, the new wealth the region now enjoys is convincing East Asians to revisit their ancient culture with fresh, more confident eyes. No longer does success automatically equate with westernization; East Asians are finding new value in their old practices, teachings, and traditions. “The 200 years of Western colonization and domination of Asia was like pouring concrete slabs over Asia’s history,” Kishore Mahbubani, dean of the Lee Kuan Yew School of Public Policy at the National University of Singapore, and one of Asia’s most influential academics, told me over lunch in Beijing. “For Asia to modernize, Asia had to reject its past. Asia’s past was a burden so they focused on learning the best of the West. But now that they have succeeded, they are in a position to reengage with their past in a different way. You have to develop what I call ‘cultural confidence.’ What Asia is doing is finally drilling through those slabs and reconnecting back with its past. There will be a kind of cultural renaissance taking place in Asia.” He calls this trend “the most significant thing happening in Asia today.
Michael A. Schuman (Confucius: And the World He Created)
Imagine if you met someone sitting at a train station who told everyone how great it is to go West. ‘West is the way of the future,’ he says, ‘we should all keep moving in that direction.’ A year later you pass the same station and the same guy is there, in the exact same spot, still telling everyone they should go West. ‘You need to move West to achieve a meaningful life,’ he proclaims, ‘it is the path to happiness and satisfaction.’ A year later you pass the same station and the guy is still there. Right there. He hasn’t moved one inch in a westerly direction. This time you stop and ask him why he is such a big fan of going West, and he tells you about all the things he has read about the direction West, recommends some useful websites, and even shows you some pictures he has cut out of pamphlets, depicting things you will see if you go West. You ask him what is the best thing he has ever seen while travelling West, and he shakes his head. ‘I’ve never been any more West than here, too many bumps along the way. I’m waiting for them to fix up the track so it will be a smoother journey,’ he tells you. ‘But,’ he adds proudly, ‘I haven’t moved even one inch East in the past few years.’ How seriously would you take that man’s advice to go West? If West is the way to go, maybe it’s worth travelling over some bumps to make progress in that direction? Values are like compass directions. They’re meaningless unless you move. Saying that you really like going West doesn’t mean a whole lot if you don’t take at least a small step in that direction. That doesn’t mean it’s always going to be easy to move West or that you can move miles in that direction every day. Some days it feels like there are things pulling you in every direction or stopping you from moving at all. The blocks might be thoughts, feelings, memories, physiological sensations or other people and their rules. But it’s still worthwhile to move in the directions you care about even if sometimes you are only able to take tiny steps. (Stuff that Sucks, p 50)
Ben Sedley (Stuff That Sucks: A Teen's Guide to Accepting What You Can't Change and Committing to What You Can (The Instant Help Solutions Series))
The Iranian reaction after 9/11 shows in high relief the apparent paradox in Iranian attitudes to the West, in general, and to the United States, in particular. As we have seen, Iranians have real historical grounds for resentment that are unique to Iran and that go beyond the usual postures of nationalism and anti-Americanism. But among many ordinary Iranians there is also a liking and respect for Europeans and Americans that goes well beyond what one finds elsewhere in the Middle East. To some extent this is again a function of the Iranians’ sense of their special status among other Middle Eastern nations. Plainly, different Iranians combine these attitudes in different ways, but the best way to explain this paradox is perhaps to say that many Iranians (irrespective of their attitude to their own government, which they may also partly blame for the situation) feel snubbed, abused, misunderstood, and let down by the Westerners they think should have been their friends. This emerges in different ways—including in the rhetoric of politics, as is illustrated by a passage from a televised speech by Supreme Leader Khamenei on June 30, 2007: Why, you may ask, should we adopt an offensive stance? Are we at war with the world? No, this is not the meaning. We believe that the world owes us something. Over the issue of the colonial policies of the colonial world, we are owed something. As far as our discussions with the rest of the world about the status of women are concerned, the world is indebted to us. Over the issue of provoking internal conflicts in Iran and arming with various types of weapons, the world is answerable to us. Over the issue of proliferation of nuclear weapons, chemical weapons and biological weapons, the world owes us something.
Michael Axworthy (A History of Iran: Empire of the Mind)
Randolph, having provoked the challenge, could not decline it. As much as he hated Clay’s politics he had a sneaking admiration for him personally—Black George, after all, was a good-natured knave—and had been heard to say, “I prefer to be killed by Clay to any other death.”33 The two men met, with their seconds, on the Virginia side of the Potomac on April 8. Neither was experienced with dueling pistols. Both missed on the first exchange of shots at ten paces. This was enough to satisfy the code duello, but it did not satisfy Clay. He insisted on another round, and Randolph consented. Clay then put his bullet through the long, voluminous white coat Randolph wore for the occasion. Uninjured, and drained of any desire to injure Clay, he fired into the air, dropped his pistol, came forward, extended his hand and said, “You owe me a coat, Mr. Clay.” Taking his hand, Clay replied, “I am glad the debt is no greater.” (Rebecca Gratz, one of Clay’s friends, remarked, “It would be well if he gave him [Randolph] a strait jacket. “)34 In the sensation produced by the duel no one blamed Clay but many, including some of his best friends, felt he should have consulted his discretion rather than his courage and found some other way of dealing with Randolph. Clay’s sense of honor was never in question; the duel, while unnecessary to prove that, dramatized the very traits of anger and unruliness that he most needed to erase from the public image. It did not quiet Randolph. He liked Clay too much to kill him, yet continued his shrill attack; and when he died seven years later left instructions that he be buried facing west—not east as customary—so as to keep an eye on Henry Clay.35
Merrill D. Peterson (The Great Triumvirate: Webster, Clay, and Calhoun)
listening to Joe and after the game warden had dispatched the suffering animal. “I could see them sending someone out here to shut up The Earl once and for all. They came, shot him, and hung him from the windmill, and they were on a plane back to O’Hare by the time you found him.” “It may be what happened,” Joe said, “but it’s speculation at best. Marcus Hand sent two of his investigators east, and they may come back with something before the trial is over. But they may not. What I have trouble with in that scenario is how this Chicago hit man would know to frame Missy.” Nate said, “They had an insider.” “And who would that be?” “The same guy who told Laurie Talich where she could find me.” “Bud?” “Bingo,” Nate said. “It took a while for me to figure it out and there are still some loose ends I’d like closed, but it makes sense. Missy knew vaguely where I was living because she talks to her daughter, and last year she tried to hire me to put the fear of God into Bud, remember? She might have let it slip to her ex-husband that if he didn’t stop pining over her, she’d drive to Hole in the Wall Canyon and pick me up. Somehow, Bud found out where I was. And by happenstance, he meets a woman in the bar who has come west for the single purpose of avenging her husband. Bud has contacts with the National Guard who just returned from Afghanistan, and he was able to help her get a rocket launcher. Then he drew her a map. He must have been pretty smug about how it all worked out. He thought he was able to take me out of the picture without getting his own hands dirty.” “Bud—what’s happened to him?” Joe asked, not sure he was convinced of Nate’s theory. “Why has he gone so crazy on us?” “A man can only take so
C.J. Box (Cold Wind (Joe Pickett, #11))
Farmer Ben disappeared into a nearby shed and came back carrying two buckets. Some of the cubs covered their noses. “It’s not the best-smelling stuff in the world,” said Ben, “but potatoes love it.” He handed one of the buckets to Ferdy. “Now, son, I want you to toss a bucketful of fertilizer over each half of this plot. Go to it.” Ferdy stood at the edge of the plot, facing east. But the rising sun was in his eyes. So he walked around to the other side and faced west, away from the sun. He got a good two-handed grip om the bucket and steadied himself. “Uh-oh,” the cubs heard Farmer Ben mutter. With all his strength, Ferdy flung the bucketful of fertilizer into the wind. And the wind flung it right back in his face. “Ar-r-r-gh!” cried Ferdy. Hope you had your mouth closed!” cracked Queenie as the other cubs laughed. No one laughed harder than Trudy. “Beginner’s mistake,” said Farmer Ben, handing Ferdy a rag to wipe his face with.
Stan Berenstain (The Berenstain Bears and the Haunted Hayride)
SWEET POTATO BISQUE WITH CRABMEAT GRAPEFRUIT ICE IN A SWEET TORTILLA CRISP LAMB SEARED IN ANCHO CHILI PASTE ON POLENTA TWO CHUTNEYS: PEAR & MINT ASPARAGUS FLAN AMERICAN GOAT CHEESE, EAST & WEST, WITH RED-WINE BISCUITS AVOCADO KEY LIME PIE PINON TORTA DE CIELO & CHOCOLATE MOCHA SHERBET She'd invented the cake just for tonight; the sherbet came from Julia Child, a remarkably simple confection made with sour cream. Torta de cielo was a traditional wedding cake from the Yucatan, slim and sublime, light but chewy, where pulverized almonds stood in for flour. This time, instead of almonds, Greenie used the fat, velvety pignoli she ordered from an importer on Grand Street, mincing them by hand to keep them from turning to paste. She did not know whether you could tell the best Italian pine nuts from those grown in New Mexico, but, she caught herself thinking, and not without a touch of spite, she might soon find out.
Julia Glass (The Whole World Over)
The first point to remember is that if you are travelling west to east then the jet lag will be worse than if you were going from east to west. Just remember: "West is best, east is a beast". The reason for this is because our internal body clocks are a little longer than 24 hours, so it is easier for us to stay up longer than it is to fall asleep earlier than we are use to.
Charlotte Scarbrow (What Every Parent Should Know: The fast track to take control and gain confidence in your parenting style, from before baby arrives to the toddler years: Parenting must knows for raising children)
Perhaps the most famous and dramatic example of intellectual development in prison is that of Malcolm X.21 Malcolm Little (as he was born) entered prison immersed in drugs, sex, and petty crime. In prison he met a polymath named John Elton Bembry who was steeped in culture and history, able to hold forth on a wide variety of fascinating topics. On his advice Malcolm began to read—first the dictionary, then books on etymology and linguistics. He studied elementary Latin and German. He converted to Islam, a faith introduced to him by his brothers. In the following years he read the Bible and the Qur’an, Nietzsche, Schopenhauer, Spinoza, and Kant, as well as works of Asian philosophy. He pored over an especially loved book of the archaeological wonders of the East and the West. He learned the history of colonialism, of slavery, and of African peoples. He felt his old ways of thinking disappear “like snow off of a roof.”22 He filled his letters with verse, writing to his brother: “I’m a real bug for poetry. When you think back over all of our past lives, only poetry could best fit into the vast emptiness created by men.
Zena Hitz (Lost in Thought: The Hidden Pleasures of an Intellectual Life)
Morty: Hey, gang, come on! Look it, just `cause we're losing doesn't mean it's all over. Phil: Cut the crap, Morty. I mean, the Mohawks have beaten us the last twelve years, they're gonna beat us again. Tripper: That's just the attitude we don't need. Sure, Mohawk has beaten us twelve years in a row. Sure, they're terrific athletes. They've got the best equipment that money can buy. Hell, every team they're sending over here has their own personal masseuse, not masseur, masseuse. But it doesn't matter. Do you know that every Mohawk competitor has an electrocardiogram, blood and urine tests every 48 hours to see if there's any change in his physical condition? Do you know that they use the most sophisticated training methods from the Soviet Union, East and West Germany, and the newest Olympic power Trinidad-Tobago? But it doesn't matter. It just doesn't matter. IT JUST DOESN'T MATTER. I tell you, IT JUST DOESN'T MATTER! IT JUST DOESN'T MATTER! IT JUST DOESN'T MATTER! The group: IT JUST DOESN'T MATTER! IT JUST DOESN'T MATTER... Tripper: And even, and even if we win, if we win, HAH! Even if we win! Even if we play so far over our heads that our noses bleed for a week to ten days. Even if God in Heaven above comes down and points his hand at our side of the field. Even if every man, woman and child held hands together and prayed for us to win, it just wouldn't matter, because all the really good looking girls would still go out with the guys from Mohawk cause they've got all the money! It just doesn't matter if we win or we lose. IT JUST DOESN'T MATTER!
Bill Murray
Every nation, it can be the best, has its lees and its yeast. Our German people, which in the course of three centuries again has grown out of the remnant of 4 million that remained after the 30 Years’ War, also has a lees. It is certainly not greater than that of other peoples. It is sometimes particularly dangerous for us as a people of such high standing, because it is particularly out of the ordinary. It is understandable and explicable, because through this wonderful country, which is so incredibly beautiful in terms of its landscape, and in which you are now in one of the most beautiful parts, through this country, which is so beautiful, but which is so unfortunate geographically, geopolitically and in terms of defence policy, with its open borders to the east and to the west, peoples and races of all kinds from Asia, from the east and from the west have passed through it over the centuries. Again and again, out of the otherwise healthy womb of our people, in the course of heredity and in the enigma of the course of heredity and the game of love; again and again, once, a dark germ will rise and becom a human being. This realisation need not sadden us.
Heinrich Himmler
You and your beauty’s world! They say imagination is always ahead of the dream, So I imagine about you, your ways, your sweet smile, and then I retire into a dream, Where you are the imagination, you are the reality, Where I sleep in the palpable wonder of your beauty, And whenever I wake up in these endless projections of your beauty, I feel within me the rush of your beauty and its sanctity, Then when I have reposed in it for long enough, I imagine again and indulge in the imaginary bluff, Where you are cast in the mirror of my life and now you reflect everywhere, Easily everywhere because in this world there is no here and no there, It is always everywhere although you are just somewhere, Because it does not matter as long as your beauty and you are there, just there, Then who cares whether it is left or right, up or down, East or West, For me in your presence everything appears to be in a state nothing short of the best, So it is this world, your world, your beauty’s world where you are installed in every atom and its every element, And even God wonders what is this new, but such a wonderful element!
Javid Ahmad Tak (They Loved in 2075!)
Callous West by Maisie Aletha Smikle Callous West Always taking from the East Putting the East to the test Coveting its very best And ignoring its worse If the West must have the best What happens to the East The North and the South Ahh... Says the West The East, the North and the South Will simply get what's left The West wants all of the best The West wants to reign The West is hungry for a crown So the West weds a crown Hoping for an overthrown of the crown Callous West storms the earth Stealing lands that weren't theirs Taking homes that they did not own Shattering families assets and heritages Families who donate taxes On every meager expense Families that gifted charitable taxes With every single purchase of a tiny candy bar Families that donate taxes for the welfare of the West So that the West Could invest Eat, shelter and have some rest Callous West raced to the galaxies Wishing they could have it all for themselves And claim the galaxy as theirs Then charge the East, the North and the South For admission Transportation Space accommodation And Earth Watching Entertainment ================================= "Eli Eli lama sabachthani" cried my Lord  to my LORD. Jesus, an Easterner uttered these words in His spoken language whilst  He was hanging on the cross for all of the world. Love the Lord with all your heart. You are His people. Whatever Jesus is, we must desire to become. We are Easterners by origin and by God's adoption because Jesus is an Easterner. Ephesians 1:5 God predestined us for adoption through Jesus Christ, according to the purpose of His will.
Maisie Aletha Smikle
You may have had a thousand bad breaks, but don’t use that as an excuse to be negative. One good break can make up for all the bad breaks. One touch of God’s favor can catapult you further than you ever imagined. You may feel like you’re getting behind. You’re not where you thought you would be in life. Don’t worry; God knows how to make up for lost time. He knows how to accelerate things. Now you’ve got to do your part. Shake off a negative mentality. Shake off pessimism, discouragement, and self-pity. Get your fire back. Life is passing you by. You don’t have time to waste being negative. You have a destiny to fulfill. You have an assignment to accomplish. What’s in your future is greater than anything you’ve seen in your past. We need to get rid of Murphy’s Law and live by just the opposite. Your attitude should be: “If anything can go right today, it will go right and happen to me at the best time. Nothing will be as difficult as it looks. Nothing will take as long as it seems.” Why? You are highly favored. Almighty God is breathing in your direction. You’ve been anointed, equipped, and empowered. Some may claim I’m just getting hopes up, and trying to get people to be more positive. It’s true, and here’s why: God is a positive God. There is nothing negative about Him. If you’re negative, sour, or pessimistic, you’re going against the flow of God. When we fly from Houston to Los Angeles, it always takes thirty minutes longer to get there than it does to come home. It’s because the jet stream flows from west to east. When we’re headed there, there’s a large mass of air always blowing against us, slowing us down. The other day we had a 120-mile-per-hour headwind. The plane has to work harder, use more fuel, and expend more energy. But when we travel back home, it’s just the opposite. The jet stream is working in our favor, pushing us forward and making it easier, saving us time and energy. The same principles apply in life. When you are positive, hopeful, and expecting good things, you are in the jet stream of almighty God. Things will be easier. You will accomplish more, live happier, and see increase and favor. But when you are negative, discouraged, everything’s a struggle; you have to work harder and you can’t enjoy life.
Joel Osteen (You Can You Will: 8 Undeniable Qualities of a Winner)
East or West, Home is Best North or South, Hand to Mouth
Doctor You