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Perhaps the best conversationalist in the world is the man who helps others to talk.
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John Steinbeck (East of Eden)
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They say a clean cut heals soonest. There’s nothing sadder to me than associations held together by nothing but the glue of postage stamps. If you can’t see or hear or touch a man, it’s best to let him go
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John Steinbeck (East of Eden)
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Lee put his arm around the broad shoulders to comfort him. "You're growing up. Maybe that's it," he said softly. "Sometimes I think the world tests us most sharply then, and we turn inward and watch ourselves with horror. But that's not the worst. We think everybody is seeing into us. The dirt is very dirty and purity is shining white. Aron, it will be over. That's not much relief to you because you don't believe it, but it's the best I can do for you. Try to believe that things are neither so good nor so bad as they seem to you now.
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John Steinbeck (East of Eden: Curriculum Unit (Center for Learning Curriculum Units))
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They say a clean cut heals soonest. There's nothing sadder to me than associations held together by nothing but the glue of postage stamps. If you can't see or hear or touch a man, it's best to let him go.
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John Steinbeck (East of Eden)
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Look, Samuel, I mean to make a garden of my land. Remember my name is Adam. So far I’ve had no Eden, let alone been driven out.” “It’s the best reason I ever heard for making a garden,” Samuel exclaimed. He chuckled.
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John Steinbeck (East of Eden)
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I think I can,” Lee answered Samuel. “I think this is the best-known story in the world because it is everybody’s story. I think it is the symbol story of the human soul. I’m feeling my way now—don’t jump on me if I’m not clear. The greatest terror a child can have is that he is not loved, and rejection is the hell he fears. I think everyone in the world to a large or small extent has felt rejection. And with rejection comes anger, and with anger some kind of crime in revenge for the rejection, and with the crime guilt—and there is the story of mankind. I think that if rejection could be amputated, the human would not be what he is. Maybe there would be fewer crazy people. I am sure in myself there would not be many jails. It is all there—the start, the beginning. One child, refused the love he craves, kicks the cat and hides his secret guilt; and another steals so that money will make him loved; and a third conquers the world—and always the guilt and revenge and more guilt. The human is the only guilty animal. Now wait! Therefore I think this old and terrible story is important because it is a chart of the soul—the secret, rejected, guilty soul. Mr. Trask, you said you did not kill your brother and then you remembered something. I don’t want to know what it was, but was it very far apart from Cain and Abel? And what do you think of my Oriental patter, Mr. Hamilton? You know I am no more Oriental than you are.
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John Steinbeck (East of Eden)
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In the books of some memories it was the best time that ever sloshed over the world - the old time, the gay time, sweet and simple, as though time were young and fearless. Old men who didn't know whether they were going to stagger over the boundary of the century looked forward to it with distaste. For the world was changing, and sweetness was gone, and virtue too.
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John Steinbeck (East of Eden)
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They say a clean cut heals soonest. There’s nothing sadder to me than associations held together by nothing but the glue of postage stamps. If you can’t see or hear or touch a man, it’s best to let him go.
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John Steinbeck (East of Eden)
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Don’t know. I’ll have to think about it. They say a clean cut heals soonest. There’s nothing sadder to me than associations held together by nothing but the glue of postage stamps. If you can’t see or hear or touch a man, it’s best to let him go.
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John Steinbeck (East of Eden)
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...and God accepted Abel and rejected Cain. I never thought that was a just thing. I never understood it. Do you?”
“Maybe we think out of a different background,” said Lee. “I remember that this story was written by and for a shepherd people. They were not farmers. Wouldn’t the god of shepherds find a fat lamb more valuable than a sheaf of barley? A sacrifice must be the best and most.
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John Steinbeck (East of Eden)
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It wasn’t very long until all the land in the barren hills near King City and San Ardo was taken up, and ragged families were scattered through the hills, trying their best to JOHN STEINBECK scratch a living from the thin flinty soil. They and the coyotes lived clever, despairing, submarginal lives. They landed with no money, no equipment, no tools, no credit, and particularly with no knowledge of the new country and no technique for using it. I don’t know whether it was a divine stupidity or a great faith that let them do it. Surely such venture is nearly gone from the world. And the families did survive and grow. They had a tool or a weapon that is also nearly gone, or perhaps it is only dormant for a while. It is argued that because they believed thoroughly in a just, moral God they could put their faith there and let the smaller securities take care of themselves. But I think that because they trusted themselves and respected themselves as individuals, because they knew beyond doubt that they were valuable and potentially moral units—because of this they could give God their own courage and dignity and then receive it back. Such things have disappeared perhaps because men do not trust themselves any more, and when that happens there is nothing left except perhaps to find some strong sure man, even though he may be wrong, and to dangle from his coattails.
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John Steinbeck (East of Eden)
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Debt was an ugly word and an ugly concept to Olive. A bill unpaid past the fifteenth of the month was a debt. The word had connotations of dirt and slovenliness and dishonor. Olive, who truly believed that her family was the best in the world, quite snobbishly would not permit it to be touched by debt. She planted that terror of debt so deeply in her children that even now, in a changed economic pattern where indebtedness is a part of living, I become restless when a bill is two days overdue. Olive never accepted the time-payment plan when it became popular. A thing bought on time was a thing you did not own and for which you were in debt. She saved for things she wanted, and this meant that the neighbors had new gadgets as much as two years before we did.
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John Steinbeck (East of Eden)
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Even thin they were moon-faced. Lee should have liked that kind best since beauty must be somewhat like ourselves, but he didn’t. When he thought of Chinese beauty the iron predatory faces of the Manchus came to his mind, arrogant and unyielding faces of a people who had authority by unquestioned inheritance.
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John Steinbeck (East of Eden)
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Only when everything else failed did a good sheriff make an arrest. The best sheriff was not the best fighter but the best diplomat.
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John Steinbeck (East of Eden)
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You can see how this book has reached a great boundary that was called 1900. Another hundred years were ground up and churned, and what had happened was all muddied by the way folks wanted it to be—more rich and meaningful the farther back it was. In the books of some memories it was the best time that ever sloshed over the world—the old time, the gay time, sweet and simple, as though time were young and fearless. Old men who didn’t know whether they were going to stagger over the boundary of the century looked forward to it with distaste. For the world was changing, and sweetness was gone, and virtue too. Worry had crept on a corroding world, and what was lost—good manners, ease and beauty? Ladies were not ladies any more, and you couldn’t trust a gentleman’s word.
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John Steinbeck (East of Eden)
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You’ll let us hear from you?” “I don’t know. I’ll have to think about it. They say a clean cut heals soonest. There’s nothing sadder to me than associations held together by nothing but the glue of postage stamps. If you can’t see or hear or touch a man, it’s best to let him go.
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John Steinbeck (East of Eden)
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Was the Neolithic Revolution good or bad for humanity? In what American political scientist and anthropologist James Scott calls the “standard civilizational narrative”—which is advocated by everyone from Thomas Hobbes to Marx—the adoption of settled agriculture is assumed to be an “epoch-making leap in mankind’s well-being: more leisure, better nutrition, longer life expectancy, and, at long last, a settled life that promoted the household arts and the development of civilization.”[14] The alternative to the standard civilizational narrative sees prehistoric hunter-gatherers as the real-world equivalent of Adam and Eve in the Garden of Eden.[15] Humans lived in a milieu of happy abundance until we decided to take up farming. This may have had the benefit of allowing us to produce more food, but it also led to the emergence of despotism, inequality, poverty and back-breaking, mind-numbing work. Jean-Jacques Rousseau is perhaps the most notable champion of the “Fall of Man” theory, and more recently Jared Diamond argued that the adoption of settled agriculture was the “worst mistake in the history of the human race.”[16] Graeber and Wengrow argue that both of these grand theories oversimplify the argument. They assume that the adoption of settled agriculture—in particular cereal-farming and grain storage—led to the emergence of hierarchies and states. In the standard civilizational narrative this is the best thing that ever happened to our species; for Rousseau and Diamond it is the worst. But the link between farming and civilization is far from straightforward. The earliest examples of complex states don’t appear until six millennia after the Neolithic Revolution first began in the Middle East, and they didn’t develop at all in some places where farming emerged. “To say that cereal-farming was responsible for the rise of such states is a little like saying that the development of calculus in medieval Persia is responsible for the invention of the atom bomb.
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Jonathan Kennedy (Pathogenesis: A History of the World in Eight Plagues)
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I think this is the best known story in the world because it is everybody's story. I think it is the symbol story of the human soul. I'm feeling it my way now, don't jump on me if I'm not clear. The greatest terror a child can have is that he is not loved, and rejection is the hell he fears. I think everyone in the world to a large or small extent has felt rejection. And with rejection comes anger, and with anger some kind of crime in revenge for the rejection, and in crime guilt - and there is the story of mankind. I think that if rejection could be amputated, the human would not be what he is. Maybe there would be fewer crazy people. I am sure in myself there would not be many jails. It is all there - the start, the beginning. One child is refused the love he craves, kicks the cat and hides his secret guilt; and another steals so that money will make him loved and a third conquers the world - and always the guild and revenge and more guilt. The woman is the only guilty animal. Now wait! Therefore I think this old and terrible story is important because it is a chart of the soul - the secret, rejected, guilty soul.
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John Steinbeck (East of Eden)
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She told the best lie of all—the truth.
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John Steinbeck (East of Eden by John Steinbeck: A Timeless Tale of Family, Free Will, and the Eternal Struggle Between Good and Evil (Grapevine Edition))
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All of these years I’ve cheated Liza. I’ve given her an untruth, a counterfeit, and I’ve saved the best for those dark sweet hours. And now I could wish that she may have had some secret caller too. But I’ll never know that. I think she would maybe have bolted her heart shut and thrown the key to hell.
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John Steinbeck (East of Eden by John Steinbeck: A Timeless Tale of Family, Free Will, and the Eternal Struggle Between Good and Evil (Grapevine Edition))
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Look, Samuel, I mean to make a garden of my land. Remember my name is Adam. So far I’ve had no Eden, let alone been driven out.” “It’s the best reason I ever heard for making a garden,” Samuel exclaimed. He chuckled. “Where will the orchard be?” Adam said, “I won’t plant apples. That would be looking for accidents.
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John Steinbeck (East of Eden by John Steinbeck: A Timeless Tale of Family, Free Will, and the Eternal Struggle Between Good and Evil (Grapevine Edition))
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You’re growing up. Maybe that’s it,” he said softly. “Sometimes I think the world tests us most sharply then, and we turn inward and watch ourselves with horror. But that’s not the worst. We think everybody is seeing into us. Then dirt is very dirty and purity is shining white. Aron, it will be over. Wait only a little while and it will be over. That’s not much relief to you because you don’t believe it, but it’s the best I can do for you. Try to believe that things are neither so good nor so bad as they seem to you now. Yes, I can help you. Go to bed now, and in the morning get up early and tell your father about the tests. Make it exciting. He’s lonelier than you are because he has no lovely future to dream about. Go through the motions. Sam Hamilton said that. Pretend it’s true and maybe it will be. Go through the motions. Do that. And go to bed. I’ve got to bake a cake— for breakfast. And, Aron—your father left a present on your pillow.
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John Steinbeck (East of Eden)
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There's nothing sadder to me than associations held together by nothing but the glue of postage stamps. If you can't see or hear or touch a man, it's best to let him go.
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John Steinbeck (East of Eden)
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Joseph was the fourth son--a kind of mooning boy, greatly beloved and protected by the whole family. He early discovered that a smiling helplessness was his best protection from work...He daydreamed out his life, and his mother loved him more than the others because she thought he was helpless. Actually he was the least helpless, because he got exactly what he wanted with a minimum of effort.
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John Steinbeck (East of Eden)
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He early discovered that a smiling helplessness was his best protection from work.
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John Steinbeck (East of Eden)
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Samuel stood in the doorway of the forge and looked at the land. “They say a mother loves best an ugly child,” he said, and he shook his head sharply. “Tom, I’ll trade you honor for honor. You will please hold this in your dark secret place, nor tell any of your brothers and sisters—I know why I’m going—and, Tom, I know where I’m going, and I am content.
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John Steinbeck (East of Eden)