E True To Yourself Quotes

And dreams can never hurt you. That’s what her mother said. Of course, she knows now it isn’t true. Dreams can make you hurt yourself, dreams can make you do so many things, if you’re not careful.

That was the thing about books, she was realizing; they could take you somewhere else entirely, it was true. but it wasn't the same thing as actually going there yourself.

I believe the main purpose of life is to accept with gratitude what you've been blessed with so that you may use those gifts to mold yourself into the best person you can possibly be. Learning to discern things of true value from those of little or no worth is part of the process.

that people who are abused aren’t obligated to forgive their abusers, and that it’s not true that the only way to live a healthy life is if you can bring yourself to do that.

The problem is that children believe what adults say and once they're adults themselves they exact their revenge by deceiving their own children. "Life has meaning and we grown-ups know what it is" is the universal lie that everyone is supposed to believe. Once you become an adult and you realize that's not true it's too late. The mystery remains intact but all your available energy has long ago been wasted on stupid things. All that's left is to anesthetize yourself by trying to hide the fact that you can't find any meaning in your life and then the better to convince yourself you deceive your own children. ... People aim for the stars and they end up like goldfish in a bowl. I wonder if it wouldn't be simpler just to teach children right from the start that life is absurd. That might deprive you of a few good moments in your childhood but it would save you a considerable amount of time as an adultnot to mention the fact that you'd be spared at least one traumatic experience i.e. the goldfish bowl.

The year you spent ‘killing yourself’ to make me love you…I thought that was us being best friends. We had all those intimate conversations and you sent me all those long e-mails and we watched all those movies involving Eric Stoltz—I thought that was us having fun. But you see that kind of behavior as the work you’re forced to do in order to sleep with the people you want to sleep with.

I'm sure that there must have been times when you have read books or watched films and found yourself secretly wishing for the villain to win. Why? Isn't that against the rules by which our society lives? Why should you feel this way? It's simple, really; the villain is the true hero of these tales, not the well-intentioned moron who somehow foils their diabolical scheme. The villain get's all the best lines, has the best costumes, has unlimited power and wealth- why on earth would anyone not want to be the villain?

For every one person who praises you, there are a hundred who would criticize. Heed neither the one nor the hundred. It is your own opinion that truly matters.

[E]ducation is a thing you get past and forget about as quickly as possible. This is particularly true of elementary and secondary education, of course…. I began to remember what it had been like: the tremendous excitement of the first couple of years, when kids imagine that great secrets are going to be unfolding before them, then the disappointment that gradually sets in when you begin to realize the truth: There’s plenty of learning to do, but it’s not the learning you wanted. It’s learning to keep your mouth shut, learning how to avoid attracting the teacher’s attention when you don’t want it, learning not to ask questions, learning how to pretend to understand, learning how to tell teachers what they want to hear, learning to keep your own ideas and opinions to yourself, learning how to look as if you’re paying attention, learning how to endure the endless boredom.

It is said that the boldest thing you can do is think for yourself, but I believe that it is bolder still to act on those thoughts and ideas despite certain criticism and objections. To be true to yourself—to look straight into your own eyes reflected in the mirror and be loyal to the person you see—is to be bold indeed.

When you can’t provide for them anymore, their true character comes out. They treat you like pure shit. To make matters worse, they talk trash behind your back, as if what you’ve done for them was useless. That’s how some people are—they will use you up and break you down until you have nothing left to give them or yourself. People who do not have anything to lose will make sure you lose everything you’ve work so hard for.

Be confident in who you are, regardless of what you don't have. The more confident you are, the more open you become to share your fears and challenges with your partner.

There are stages in life that you must go through to find out the true value of your worth. I learned that nobody knows your worth but you. Nobody will value you more than yourself. People will treat you according to how much you can take. Do you know how much can you take? Do you know your limits? I had to go through hell and beyond to answer both questions. When I look back, I ask myself, who’s to blame?

Real, true, key success is honestly liking yourself.

Your whole duty as a writer is to please and satisfy yourself, and the true writer always plays to an audience of one.

Life is determined to introduce you to your true self. Be kind.

It isn't always easy to bear your soul to perfect strangers, harder still, sometimes, to do so to loved ones.

If you never bother to say the words, why should anyone believe you ever felt them?

I believe we each have the opportunity to undergo thousands of little deaths and rebirths everyday. Each time we do, we free up space to live more fully in tune with who we really are, and to go where we are being called to go.

You deny our vows. You deny my rights. You abuse my pride and leave me nothing of yourself. You send me from you on some lackey's strength. You betray me at every turn." Shanna met his glare and hurled a fierce reply. "You took my heart and set your fingers firm around it, then, no doubt delighted at your success, you rent it with unfaithfulness." "Unfaithfulness is only from a husband. You play the same to me and yet do say I am no spouse." "You plead you are my husband true and spite the suitors come to woo me." "Yea!" Ruark raged. "Your suitors flock about your skirts in heated lust, and you yield them more than me." Shanna paused before him, rage etched upon her face. "You're a churlish cad!" "They fondle you boldly and you set not their hands away from you." "A knavish blackguard!" "You are a married woman!" "I am a widow!" "You are my wife!" Ruark shouted to be heard over the rising wind outside.

But it was different, somehow, to be reading it here, where the actual events had taken place all those hundreds of thousands of years ago. That was the thing about books, she was realizing; they could take you somewhere else entirely, it was true. But it wasn't the same thing as actually going there yourself.

Open your eyes, and trust your own unique way of receiving answers.

When you are genuinely being your true self, you need no words of explanation. You just are.

Even when I was resisting, one thing that has kept me moving forward on my soul's path has been the joy I feel while doing this work.

Follow your heart, trust your instincts and allow yourself to do what feels best. Above all, trust your wisdom within.

Sometimes we don't understand the full picture of why we need to do what we feel led to do. Our job is simply to have the courage to honor what our soul is saying.

Follow your heart, trust your instincts, and above all else, have fun!

To mute all other voices but one’s own, to live true to that voice—that is being bold.

True beauty comes from the inside out. We have to work on our mental, emotional, spiritual and physical well-being in order to be truly happy and accept who we are.

When it comes to accessing intuitive information, it is not so much about certain things we need to do, but rather it is about making space--getting out of the way--so a higher power can connect with us.

Greta finds it almost painful sometimes to think about all the different lives she could be leading, to know that every choice she’s made has meant the loss of so many other possibilities. Every day, more doors close. Without even trying, simply by moving forward, you end up doubling down on the life you’ve chosen. And the only way to survive is to commit to it fully, to tell yourself it’s the right one. But what if that’s not true?

Something happens when we listen to the soul. The soul gets ecstatic. It's almost as if, after being ignored for so long, our truest, divine self is delighted to finally be noticed and will do anything to keep the relationship humming along.

Your whole duty as a writer is to please and satisfy yourself, and the true writer always plays to an audience of one. Start sniffing the air, or glancing at the Trend Machine, and you are as good as dead, although you may make a nice living.

God will publish your love story in His perfect time and not your own "designated" time. The more you desperately search for it, the more elusive your prospective love would be.Simply let it find you. Let yourself grow first and be ready to get involved in a sincere and healthy relationship and not just because the "last train" might leave without you on board or that you are lonely and feeling pressured. True love comes when it is meant to be yours and if it is your right time." -Elizabeth's Quotes

Rearview Mirror Syndrome One of the most crippling causes of mediocrity in life is a condition I call Rearview Mirror Syndrome (RMS). Our subconscious minds are equipped with a self-limiting rearview mirror, through which we continuously relive and recreate our past. We mistakenly believe that who we were is who we are, thus limiting our true potential in the present, based on the limitations of our past.   As a result, we filter every choice we make—from what time we will wake up in the morning to which goals we will set to what we allow ourselves to consider possible for our lives—through the limitations of our past experiences. We want to create a better life, but sometimes we don’t know how to see it any other way than how it’s always been.   Research shows that on any given day, the average person thinks somewhere between 50,000 and 60,000 thoughts. The problem is that ninety-five percent of our thoughts are the same as the ones we thought the day before, and the day before that, and the day before that. It’s no wonder most people go through life, day after day, month after month, year after year, and never change the quality of their lives.   Like old, worn baggage, we carry stress, fear, and worry from yesterday with us into today. When presented with opportunities, we quickly check our rearview mirror to assess our past capabilities. “No, I’ve never done anything like that before. I’ve never achieved at that level. In fact, I’ve failed, time and time again.”   When presented with adversity, we go back to our trusty rearview mirror for guidance on how to respond. “Yep, just my luck. This crap always happens to me. I’m just going to give up; that’s what I’ve always done when things get too difficult.”   If you are to move beyond your past and transcend your limitations, you must stop living out of your rearview mirror and start imagining a life of limitless possibilities. Accept the paradigm:  my past does not equal my future. Talk to yourself in a way that inspires confidence that not only is anything possible, but that you are capable and committed to making it so. It’s not even necessary to believe it at first. In fact, you probably won’t believe it. You might find it uncomfortable and that you resist doing it. That’s okay. Repeat it to yourself anyway, and your subconscious mind will begin to absorb the positive self-affirmations. (More on how to do this in Chapter 6:  The Life S.A.V.E.R.S.)   Don’t place unnecessary limitations on what you want for your life. Think bigger than you’ve allowed yourself to think up until this point. Get clear on what you truly want, condition yourself to the belief that it’s possible by focusing on and affirming it every day, and then consistently move in the direction of your vision until it becomes your reality. There is nothing to fear, because you cannot fail—only learn, grow, and become better than you’ve ever been before.   Always remember that where you are is a result of who you were, but where you go depends entirely on who you choose to be, from this moment on.

They are only dreams, she tells herself, every time she wakes. And dreams can never hurt you. That’s what her mother said. Of course, she knows now it isn’t true. Dreams can make you hurt yourself, dreams can make you do so many things, if you’re not careful.

I believe when you integrate charity in your craft and not just think of the fame and riches it would entitle you with, you will feel this true sense of fulfillment. Carry on your mission, of where God destined you to be- to use His gifts in good ways and not just for yourself.

From infancy we are bombarded with a barrage of humanist slogans counselling us: ‘Listen to yourself, be true to yourself, trust yourself, follow your heart, do what feels good.’ Jean-Jacques Rousseau summed it all up in his novel Émile, the eighteenth-century bible of feeling. Rousseau held that, when looking for life’s rules of conduct, he found them ‘in the depths of my heart, traced by nature in characters which nothing can efface. I need only consult myself with regard to what I wish to do; what I feel to be good is good, what I feel to be bad is bad.

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VRISKA: I only ever wanted to do the right thing no matter how it made people judge me, and I don't need a magic ring to do that. VRISKA: You don't have to 8e alive to make yourself relevant. VRISKA: And you don't have to 8e a good person to 8e a hero. VRISKA: You just have to know who you are and stay true to that. VRISKA: So I'm going to keep fighting for people the only way I ever knew how. VRISKA: 8y 8eing me.

Making the decision to honor the wisdom of one's soul isn't always easy. It can bring into question our very sense of who we are. If we really listen to the truth bubbling up beneath the surface of our lives, things might change. We might have to face the fact that our inner wisdom and that which we have come to accept as true, safe and popular may be very different--a process that can be rather disconcerting, to say the least.

True love is always under control. It is commanded. Christ commands, “Love your enemies.” You can’t sit around whomping up a good feeling for your enemies. It doesn’t come that way. But if you give an enemy something to eat or give him something to drink, soon something begins to happen to your feelings. When you invest yourself in another, you begin to feel differently toward him. Where your treasure is, there will your heart be also.

...be happy about your growth, in which of course you can't take anyone with you, and be gentle with those who stay behind; be confident and calm in front of them and don't torment them with your doubts and don't frighten them with your faith or joy, which they wouldn't be able to comprehend. Seek out some simple and true feeling of what you have in common with them, which doesn't necessarily have to alter when you yourself change again and again.

But even if you’re stretching yourself in the service of a core personal project, you don’t want to act out of character too much, or for too long. Remember those trips Professor Little made to the restroom in between speeches? Those hideout sessions tell us that, paradoxically, the best way to act out of character is to stay as true to yourself as you possibly can—starting by creating as many “restorative niches” as possible in your daily life. “Restorative niche” is Professor Little’s term for the place you go when you want to return to your true self. It can be a physical place, like the path beside the Richelieu River, or a temporal one, like the quiet breaks you plan between sales calls. It can mean canceling your social plans on the weekend before a big meeting at work, practicing yoga or meditation, or choosing e-mail over an in-person meeting. (Even Victorian ladies, whose job effectively was to be available to friends and family, were expected to withdraw for a rest each afternoon.)

What I want you to understand is that when I heard your words, it was as if every single second we had spent together up to that point was a lie. Every word, every touch, every kiss. You were looking at me, but you wanted him. I was this…thing to be endured to keep your family safe. You would allow me to touch you, to make love to you all the while wishing for Colin. I thought all that passion we had between us was a complete figment of my imagination and it was a bitter pill to swallow. I hated you. Worse than I’d ever hated anyone in my life. I was determined to make you pay. I’d keep you shackled to me forever as punishment. Keep you away from your true love.” Bree stared at him, unable to fathom such cruelty. Who was this man she loved that was capable of such a thing? “And then?” He took a deep shaky breath and leaned against the edge of the desk, crossing his arms over his chest. “Then I spent all my energy trying to prove to myself by looking at you that you were lying to me, to justify what I was doing by picking up little gestures or flickers in your eyes that would prove to me that you felt nothing for me.” Bree rolled her eyes and gave a tearful snort. “And did you, after how hard I fought for you, did you get what you wanted? Did you prove to yourself what a lying bitch I am?” “No. Of course not. So I started to doubt what I heard.” “After living with Bernardo for all your life it had just occurred to you that he just may have tampered with the fucking thing?” Bree bit out, furiously.

The modern quest for authenticity has become twisted into a quest to have our will and our emotions in sync. This faux authenticity is just a fancy version of the sixties slogan, “If it feels good, do it.” So the celebration of being “true to yourself” means acting on your feelings. “I’m not in love with my spouse anymore, so I’m going to leave.” This oft-repeated formula, the logic behind many broken covenants, equates love with feeling happy. The result? We are dominated by the tyranny of our ever-changing feelings. We

When you start to find genuine love, the ways you used to manipulate people to get what you thought was love suddenly become clear and obvious. You might expect this to be embarrassing; in fact, it’s often funny, and you find that it’s easy to forgive yourself for your own humanity. You realize that the old ways of seeking approval were just a misunderstanding that has been cleared up now, and you are grateful for that. I sent out an e-mail asking how inquiry had worked for people. The replies kept coming in, five hundred pages of them. As I read, I was moved by how much people had suffered, in so many different ways, and by the delight they took in waking up from the dream of what they thought was happening in their lives and seeing what was really happening. Inquiry seemed like a magic realm that they could come home to after a long, amazing journey, a house where they could sit around the fire, telling tales of danger overcome, and laughing with old friends. When you don’t believe your stressful thoughts, all that’s left are love and laughter.

While a 10x improvement is gargantuan, Teller has very specific reasons for aiming exactly that high. “You assume that going 10x bigger is going to be ten times harder,” he continues, “but often it’s literally easier to go bigger. Why should that be? It doesn’t feel intuitively right. But if you choose to make something 10 percent better, you are almost by definition signing up for the status quo—and trying to make it a little bit better. That means you start from the status quo, with all its existing assumptions, locked into the tools, technologies, and processes that you’re going to try to slightly improve. It means you’re putting yourself and your people into a smartness contest with everyone else in the world. Statistically, no matter the resources available, you’re not going to win. But if you sign up for moonshot thinking, if you sign up to make something 10x better, there is no chance of doing that with existing assumptions. You’re going to have to throw out the rule book. You’re going to have to perspective-shift and supplant all that smartness and resources with bravery and creativity.” This perspective shift is key. It encourages risk taking and enhances creativity while simultaneously guarding against the inevitable decline. Teller explains: “Even if you think you’re going to go ten times bigger, reality will eat into your 10x. It always does. There will be things that will be more expensive, some that are slower; others that you didn’t think were competitive will become competitive. If you shoot for 10x, you might only be at 2x by the time you’re done. But 2x is still amazing. On the other hand, if you only shoot for 2x [i.e., 200 percent], you’re only going to get 5 percent and it’s going to cost you the perspective shift that comes from aiming bigger.” Most critically here, this 10x strategy doesn’t hold true just for large corporations. “A start-up is simply a skunk works without the big company around it,” says Teller. “The upside is there’s no Borg to get sucked back into; the downside is you have no money. But that’s not a reason not to go after moonshots. I think the opposite is true. If you publicly state your big goal, if you vocally commit yourself to making more progress than is actually possible using normal methods, there’s no way back. In one fell swoop you’ve severed all ties between yourself and all the expert assumptions.” Thus entrepreneurs, by striving for truly huge goals, are tapping into the same creativity accelerant that Google uses to achieve such goals. That said, by itself, a willingness to take bigger risks

[you shall above all things be glad and young] you shall above all things be glad and young For if you’re young,whatever life you wear it will become you;and if you are glad whatever’s living will yourself become. Girlboys may nothing more than boygirls need: i can entirely her only love whose any mystery makes every man’s flesh put space on;and his mind take off time that you should ever think,may god forbid and (in his mercy) your true lover spare: for that way knowledge lies,the foetal grave called progress,and negation’s dead undoom. I’d rather learn from one bird how to sing than teach ten thousand stars how not to dance E.E. Cummings, 100 Selected Poems ‎(Grove Press, January 10, 1994)

Kell poured himself a drink. “This place is horrible,” he mused. “Well …” said Rhy, emptying his own glass in one swallow and setting it down with a click on the table, “we could always leave.” And there it was, in Rhy’s eye, that glint, and Kell suddenly understood the prince’s outfit. Rhy wasn’t dressed for Splendor because it wasn’t his true destination. “You chose this place on purpose.” A languorous smile. “I don’t know what you’re talking about.” “You chose it because you knew I would be miserable here and more likely to cave when you offered to take me someplace else.” “And?” “And you greatly underestimate my capacity for suffering.” “Suit yourself,” said the prince, rising to his feet with his usual lazy grace. “I’m going to take a turn around the room.” Kell glowered but did not rise. He watched Rhy go, trying to emulate the prince’s practiced nonchalance as he sat back with his glass.

To know how to say no to modern excitement was also the condition for the autonomous construction of one’s own personality. He that ‘does not want to be part of the masses’ and did not want to be ‘factory goods’ was to pay great heed. Certainly, to ‘“give style” to one’s character is a great and rare art’, which required an effort of self-discipline from which ‘the weak characters with no power over themselves’ flinched back. And here Nietzsche appealed to the youth: ‘Always continue to become what you are—educator and moulder of yourself’. To achieve this result, it was necessary never to lose sight of the ‘true liberation of life’, and to swim against the stream rather than chase blindly and recklessly after the ruling ideologies and myths of an age ruled not ‘by living human beings, but instead by publicly opining pseudo-human beings’. No doubt this appeal was part of a reactionary critique of modernity, but that in no way detracted from the charm of this lesson in living and this appeal for autonomy of judgement.

True narcissists will defend themselves adamantly and become triggered when confronted with the truth, i.e. via a narcissistic injury - this results in narcissistic rage, which is a disproportionate amount of anger towards a perceived slight, disagreement or criticism that serves as a blow to the narcissist's ego and constructed false self. This will only continue the pathological mind games and narcissists will most likely become incredibly defensive in ways that can be even more traumatic. Knowing that they are narcissists are enough - no need to confront them with what you know. When narcissists suffer a narcissistic injury from a perceived criticism, they will often respond with rage and aggression. Many people with NPD don’t wish to accept accountability for their abuse and many rarely will. They would rather project and blame others than accept that they have a false self. Attempting to “shed light” on their condition often proves fruitless and only strengthens their defense mechanisms. I always recommend that survivors focus less on what they can do to change their abusers, who probably can’t be changed, and refocus on their own self-care.

For physical issues, we have an entire pharmacopoeia of pain medicine. For the actual pain of grief, we have . . . nothing. It’s always seemed so bizarre to me that we have an answer for almost every physical pain, but for this—some of the most intense pain we can experience—there is no medicine. You’re just supposed to feel it. And in a way, that’s true. The answer to pain is simply to feel it. Some traditions speak of practicing compassion in the face of pain, rather than trying to fix it. As I understand the Buddhist teaching, the fourth form of compassion in the Brahma Viharas, or the four immeasurables, describes an approach to the kinds of pain that cannot be fixed: upekkha, or equanimity. Upekkha is the practice of staying emotionally open and bearing witness to the pain while dwelling in equanimity around one’s limited ability to effect change. This form of compassion—for self, for others—is about remaining calm enough to feel everything, to remain calm while feeling everything, knowing that it can’t be changed. Equanimity (upekkha) is said to be the hardest form of compassion to teach, and the hardest to practice. It’s not, as is commonly understood, equanimity in the way of being unaffected by what’s happened, but more a quality of clear, calm attention in the face of immoveable truth. When something cannot be changed, the “enlightened” response is to pay attention. To feel it. To turn toward it and say, “I see you.” That’s the big secret of grief: the answer to the pain is in the pain. Or, as e. e. cummings wrote, healing of the wound is to be sought in the blood of the wound itself. It seems too intangible to be of use, but by allowing your pain to exist, you change it somehow. There’s power in witnessing your own pain. The challenge is to stay present in your heart, to your heart, to your own deep self, even, and especially, when that self is broken. Pain wants to be heard. It deserves to be heard. Denying or minimizing the reality of pain makes it worse. Telling the truth about the immensity of your pain—which is another way of paying attention—makes things different, if not better. It’s important to find those places where your grief gets to be as bad as it is, where it gets to suck as much as it does. Let your pain stretch out. Take up all the space it needs. When so many others tell you that your grief has to be cleaned up or contained, hearing that there is enough room for your pain to spread out, to unfurl—it’s healing. It’s a relief. The more you open to your pain, the more you can just be with it, the more you can give yourself the tenderness and care you need to survive this. Your pain needs space. Room to unfold. I think this is why we seek out natural landscapes that are larger than us. Not just in grief, but often in grief. The expanding horizon line, the sense of limitless space, a landscape wide and deep and vast enough to hold what is—we need those places. Sometimes grief like yours cannot be held by the universe itself. True. Sometimes grief needs more than an endless galaxy. Maybe your pain could wrap around the axle of the universe several times. Only the stars are large enough to take it on. With enough room to breathe, to expand, to be itself, pain softens. No longer confined and cramped, it can stop thrashing at the bars of its cage, can stop defending itself against its right to exist. There isn’t anything you need to do with your pain. Nothing you need to do about your pain. It simply is. Give it your attention, your care. Find ways to let it stretch out, let it exist. Tend to yourself inside it. That’s so different from trying to get yourself out of it. The way to come to pain is with open eyes, and an open heart, committed to bearing witness to your own broken place. It won’t fix anything. And it changes everything.

If we take God’s Word seriously, we should avoid debt when possible. In those rare cases where we go into debt, we should make every effort to get out as soon as we can. We should never undertake debt without prayerful consideration and wise counsel. Our questions should be, Why go into debt? Is the risk called for? Will the benefits of becoming servants to the lender really outweigh the costs? What should we ask ourselves before going into debt? Before we incur debt, we should ask ourselves some basic spiritual questions: Is the fact that I don’t have enough resources to pay cash for something God’s way of telling me it isn’t his will for me to buy it? Or is it possible that this thing may have been God’s will but poor choices put me in a position where I can’t afford to buy it? Wouldn’t I do better to learn God’s lesson by foregoing it until—by his provision and my diligence—I save enough money to buy it? What I would call the “debt mentality” is a distorted perspective that involves invalid assumptions: • We need more than God has given us. • God doesn’t know best what our needs are. • God has failed to provide for our needs, forcing us to take matters into our own hands. • If God doesn’t come through the way we think he should, we can find another way. • Just because today’s income is sufficient to make our debt payments, tomorrow’s will be too (i.e., our circumstances won’t change). Those with convictions against borrowing will normally find ways to avoid it. Those without a firm conviction against going into debt will inevitably find the “need” to borrow. The best credit risks are those who won’t borrow in the first place. The more you’re inclined to go into debt, the more probable it is that you shouldn’t. Ask yourself, “Is the money I’ll be obligated to repay worth the value I’ll receive by getting the money or possessions now? When it comes time for me to repay my debt, what new needs will I have that my debt will keep me from meeting? Or what new wants will I have that will tempt me to go further into debt?” Consider these statements of God’s Word: • “True godliness with contentment is itself great wealth. After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content” (1 Timothy 6:6-8). • “Those who love money will never have enough. How meaningless to think that wealth brings true happiness!” (Ecclesiastes 5:10). • “My child, don’t lose sight of common sense and discernment. Hang on to them, for they will refresh your soul. They are like jewels on a necklace. They keep you safe on your way, and your feet will not stumble. You can go to bed without fear; you will lie down and sleep soundly. You need not be afraid of sudden disaster or the destruction that comes upon the wicked, for the LORD is your security. He will keep your foot from being caught in a trap” (Proverbs 3:21-26). • “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2).

I have to jettison every sorrow, every terror, every misconception, every lie that stands between my conscious mind and what I know in my heart to be true. … I have expanded my reality from a string of solid facts, as narrow, strong, and cold as a razor’s edge, to a wild chaos of possibility.

True love is all about those once in a lifetime moments when you don’t just find yourself a good guy who’s nice enough, but you find that man who’s beyond your wildest dreams.

Broadly speaking, it seems that teachers help you know and understand and coaches help you practise and get better. Returning to the notion of how we are useful to our students, which do your students need most from you? The following questionnaire can help you think about this further.   Your turn 2 Underlying philosophies Grade each statement from 1 (don’t agree) to 10 (agree completely). Make a note of your answers, if you wish, to discuss with a colleague. a) Learning a language means learning words and rules. b) Learning a language means repeatedly using it. c) People learn best by noticing and working things out. d) They learn best by communicating with other people. e) Mistakes show that students have not understood the grammar properly. f) They show that they have not practised enough. g) Speaking is a conscious, cognitive process. h) Speaking is an automatic habit.   Perhaps all of these statements are true for you. Still, you may have found that you favour some more than others. Notice how a), c), e) and g) promote the idea of language as knowledge to learn, a bit like maths or music theory, whereas b), d), f) and h) reflect the side of learning that involves practising a skill, more like tennis or playing the piano. If you think that the skill side of language learning is particularly important, you will probably feel comfortable thinking of yourself as a language coach, someone whose main job is to get students practising and improving. If you see language as knowledge, the question to ask yourself is how your students can best acquire that knowledge, from you teaching it to them or from other sources of reference and input?

It hurt because there shouldn’t have been anyone other than Suzanne. Because he was fifteen years older than Lucie, and through her eyes he could see all the flaws that had destroyed him and his family. The relentlessness, the absences, and that need to track down Evil, true Evil, until you found yourself with your back to the wall, shattered and exhausted. There was no way out of that pursuit. No closure or satisfaction.

With  v the merciful you show yourself merciful;         with the blameless man you show yourself blameless;     26 with the purified you show yourself pure;         and with  w the crooked you make yourself seem tortuous.     27 For you save  x a humble people,         but  y the haughty eyes you bring down.     28 For it is you who light my  z lamp;         the LORD my God lightens my darkness.     29 For by you I can run against a troop,         and by my God I can  a leap over  b a wall.     30[†] This God—his way is  c perfect; [4]         the word of the LORD  d proves true;         he is  e a shield for all those who  f take refuge in him.

To know how to say no to modern excitement was also the condition for the autonomous construction of one’s own personality. He that ‘does not want to be part of the masses’ and did not want to be ‘factory goods’ was to pay great heed. Certainly, to ‘“give style” to one’s character [is] a great and rare art’, which required an effort of self-discipline from which ‘the weak characters with no power over themselves’ flinched back. And here Nietzsche appealed to the youth: ‘Always continue to become what you are – educator and moulder of yourself’. To achieve this result, it was necessary never to lose sight of the ‘true liberation of life’, and to swim against the stream rather than chase blindly and recklessly after the ruling ideologies and myths of an age ruled not ‘by living human beings, but instead by publicly opining pseudo-human beings’. No doubt this appeal was part of a reactionary critique of modernity, but that in no way detracted from the charm of this lesson in living and this appeal for autonomy of judgement.

For a long time, I felt like I was living a closeted life, hiding what seemed most real to me from the rest of the world...I feel incredibly grateful to all those who have entrusted me with their own deeply personal stories of creative awakening.

We may bury our soul's truth, but we can never really escape it.

I couldn't shake the feeling that something wasn't quite right. I now realize that was probably the first sign my soul wisdom--the voice of my inner, truest self--was trying to get my attention.

You will remember it as having been a moment of intense and complete joy. Look to that moment. You will know when you are seeing world as Spirit, because you will recognize that feeling of joy.

The many ways in which Spirit gets our attention are like a brilliant tapestry--this for you, that for me.

Whenever we reach an unexpected barrier in the way of honoring our souls' truth through action, it is essential to dust ourselves off and keep flying toward our dreams.

No one benefits from you not following your truth.

Honesty is the first step toward healing.

When we honor our souls' truth, in whatever form that comes to us, and have the courage to follow where it leads, in spite of challenges, distractions or unexpected detours that come our way--the reply from the Spirit world is truly miraculous.

Trust what feels right to you, let go of the rest.

I’d like you to imagine that you are about to attend one of the most important occasions of your life. It will be held in a room sufficiently large to seat all of your friends, your family, your business associates—anyone and everyone to whom you are important and who is important to you. Can you see it? The walls are draped with deep golden tapestries. The lighting is subdued, soft, casting a warm glow on the faces of your expectant guests. Their chairs are handsomely upholstered in a golden fabric that matches the tapestries. The golden carpeting is deeply piled. At the front of the room is a dais, and on the dais a large, beautifully decorated table, with candles burning at either end. On the table, in the center, is the object of everyone’s attention. A large, shining, ornate box. And in the box is…you! Stiff as the proverbial board. Do you see yourself lying in the box, not a dry eye in the room? Now, listen. From the four corners of the room comes a tape recording of your voice. Can you hear it? You’re addressing your guests. You’re telling them the story of your life. How would you like that story to go? That’s your Primary Aim. What would you like to be able to say about your life after it’s too late to do anything about it? That’s your Primary Aim. If you were to write a script for the tape to be played for the mourners at your funeral, how would you like it to read? That’s your Primary Aim. And once you’ve created the script, all you need to do is make it come true. All you need to do is begin living your life as if it were important. All you need to do is take your life seriously. To create it intentionally. To actively make your life into the life you wish it to be.

You are enough, Isabelle Bradford, just as you are. You always have been. And you don’t have to be perfect. Just be yourself, as you truly are—for that is where your true power lies.

This calmness is internal silence that is cultivated through daily discipline, and this is the key to true power. It's not the ritual that you perform from time to time, but it's where you turn your mind, your emotions, your thoughts, your desires, and if you can dwell within yourself in silence and calmness, you become the gravitational force that all reality begins to respond to. You become the unmoving center of a kaleidoscope of changing events.

With superior sentience, come superior screw-ups. And this holds particularly true for industrialization. Even if we put aside carbon emission, in the year 2020 alone humankind has produced over 2 billion tonnes of trash, which is expected to rise over 70% by the year 2050. Thus, in the name of progress we the gadget-mad gargoyles keep acting as the true eco-terrorists of the glorious dumping ground, called the planet earth. 2% of all our waste is e-waste. And the alarming bit here is that, that 2% e-waste comprises over 70% of our overall toxic waste. So, what can you do, you ask? Simple - reject less, repair more. Try to make things last as long as possible, or pass them on to those who have need for them. Don't let things go to waste, just because you can afford new ones. For example, my kid cousin's laptop has been acting up for some time now. But instead of buying them a new pc, I ordered the replacement for the faulty part and repaired the laptop myself. This way, we not only reduce our e-waste footprint on the planet, but in the process, we teach kids to value things. The point is, whether you do it yourself or get it done by a professional, by practicing repair, you are actively participating in the making of a greener, cleaner and healthier world. It's not enough to be just a consumer, you gotta be a conscious consumer, otherwise there is no difference between a consumer and a slave. That is why, right-to-repair is not only a human rights issue, it is also an environmental issue. Repairing and recycling are the bedrock of sustainability. So I say again - reject less, repair more.

Date: 27th of Feb, 2021 What is Love ? Is it something you feel, vibe or exhibit ? Or is it in caring, sharing or sacrifices L.O.V.E Love is in small details, everywhere around, the sun loves the sky amidst it colours, the sky loves the clouds inspite of its darkness, the darkness loves the light inspite of its own capabilities to lighten, Love is not something that can be talked or explained, but then what am i trying to do so?? Weird. Despite the running thoughts right now i have to share what i feel before that thought would never strike again (Ps: You are a constant thought that runs in my mind) For me what love really is ! For me, love is a gift, that feeling is magical, being in that feeling is lucky, Love is not something you fall for, how can u fall in love, when you feel embraced and butterflies, in your stomach you are actually lifted in love, you are actually strong when you love. You admire the person with all its possibilities to be with her and its goodness and makeup your mind about the righteous of the person and imagine and day dreaming of being with them. That's the first sip. Love is true, when you demand no change and when u accept her the way she is with all her negativity and positivity, with her moods and habits, accepting and going with her choices, supporting her beyond the support you expect from her, pushing yourself to make efforts to see her smile, taking her stand in public, respecting her thoughts despite having different opinions. love is not about being right every time about everything, its about making her feel right about things that are not, its about sacrificing your thoughts to hear hers, its about sacrificing your last bite to look her smile, its about starring into your partner eyes and talk without a word, holding hands until you go home, hold her mood until she's back, and being insecured about her safety until she's home This is the only feeling that makes me feel special, its the only feeling that helps me finds happiness in sacrificing too, That's the only feeling that lifts my mood by seeing her or motivating her when i m having a bad day, its tough though sometimes, love can make you think for possibilities and impossibilities that may never occur and give you a hard time, sometimes you push yourself and them away. But cannot really stay away, then why do we do that, Sharing of emotions will be the best part of the journey of love You don't shy accepting, being in love, coz not everybody is lucky to have it, You embrace it, You love being in Love ❤️ but then why do they not talk about love Its a complex simple feeling. 05:19 AM (the moon was still so pretty)

Sister Ferguson’s method of dealing with misfortunes was to “wash them out”. You never got anywhere if you sat down and brooded and felt sorry for yourself. The thing to do was to pretend you didn’t care . . . then, after a bit, you found the pretence was true.

The way we have been perceiving life needs to be rolled away, so that which is true can appear.

shoulder. “If your young man is innocent he’ll be all right. British justice is deservedly respected all the world over.” “But the p’lice, they’re something chronic; they’ll worm anything out of you,” blubbered Nellie. “Don’t get any wrong ideas about our excellent police force into your head,” Mr. Slocomb admonished her. “They are the friends of the innocent. Of course this is very unfortunate for your young man, but surely——” “There ’e is, my poor Bob, in a nasty cell! Oh, sir, d’you think they’ll let me see ’im?” “Well, really——” began Mr. Slocomb; but the conversation was interrupted by a strident call. “Nellie! Nellie! What are you about? Pull yourself together, girl! We have to dine even if...” Mrs. Bliss, the proprietress of the Frampton, flowingly clothed in black satin, paused in the doorway. “Dear me, Mr. Slocomb; you must be wondering what’s come to me, shouting all over the house like this! But really, my poor nerves are so jangled I hardly know where I am! To think of dear Miss Pongleton, always so particular, poor soul, lying there on the stairs—dear, dear, dear!” Nellie had slipped past Mrs. Bliss and scuttled back to the kitchen. Mr. Slocomb noticed that Mrs. Bliss’s black satin was unrelieved by the usual loops of gold chain and pearls, and concluded that this restraint was in token of respect to the deceased. “Yes, indeed, Mrs. Bliss, you must be distraught. Indeed a terrible affair! And this poor girl is in great distress about young Bob Thurlow, but I would advise you to keep her mind on her work, Mrs. Bliss; work is a wonderful balm for harassed nerves. A dreadful business! I only know, of course, the sparse details which I have just read in the evening Press.” “You’ve heard nothing more, Mr. Slocomb? Nellie’s Bob is a good-for-nothing, we all know”—Mrs. Bliss’s tone held sinister meaning—“but I’m sure none of us thought him capable of this!” “We must not think him so now, Mrs. Bliss, until—and unless—we are reluctantly compelled to do so,” Mr. Slocomb told her in his most pompous manner. “And Bob was always so good to poor Miss Pongleton’s Tuppy. The little creature is very restless; mark my words, he’s beginning to pine! Now I wonder, Mr. Slocomb, what I ought to do with him? What would you advise? Perhaps poor Miss Pongleton’s nephew, young Mr. Basil, would take him—though in lodgings, of course, I hardly know. There’s many a landlady would think a dog nothing but a nuisance, and little return for it, but of course what I have done for the poor dear lady I did gladly——” “Indeed, Mrs. Bliss, we have always counted you as one of Tuppy’s best friends. And as you say, Bob Thurlow was good to him, too; he took him for walks, I believe?” “He always seemed so fond of the poor little fellow; who could believe ... Well! well! And they say dogs know! What was that saying Mr. Blend was so fond of at one time—before your day, I daresay it would be: True humanity shows itself first in kindness to dumb animals. Out of one of his scrap-books. Well, the truest sayings sometimes go astray! But I must see after that girl; and cook’s not much better, she’s so flustered she’s making Nellie ten times worse. She can’t keep her tongue still a moment!” Mrs. Bliss bustled away, and Mr. Slocomb, apparently rather exasperated by her chatter, made his escape as soon as she had removed herself from the doorway. As Mrs. Bliss returned to the kitchen she thought: “Well, I’m glad he’s here; that’s some comfort; always so helpful—but goodness knows what the dinner will be like!” CHAPTER TWO THE FRUMPS DINNER at the Frampton that evening was eaten to the accompaniment of livelier conversation than usual, and now and again from one of the little tables an excited voice would rise to a pitch that dominated the surrounding talk until the owner of the voice, realizing her unseemly assertiveness on this solemn evening, would fall into lowered tones or awkward silence. The boarders discussed the murder callously. One’s

Building a circle is about finding people who inspire you, who bring out the best in you, with whom you can really be yourself.

Stress is a factor that can contribute to an increased risk of having a heart attack. Do not associate or surround yourself with people who are lacking. The cliché of miserable loves company is true.

To make peace with others, make peace with yourself: shape God with generosity and compassion. Minimize harm. Shield the weak. Treasure the innocent. Be true to the Destiny. Forgive your enemies. Forgive yourself.

Think of one of the most empowering beliefs you could adopt. Then answer the questions below: How can my subconscious help me make this belief come true (e.g., could it help me develop solutions, lead me to take different actions, et cetera)?

Begin your Bible reading with prayer (Ps 119:18; Jn 16:13–15). 2. Take brief notes on what you read. Keep a small notebook for your Bible study (see number 4 below). 3. Read slowly through one chapter, or perhaps two or three chapters, or perhaps just one paragraph at a time. After reading, ask yourself what this passage means. Then reread it. 4. It is often very helpful in finding out the true meaning of a chapter or passage to ask yourself the following questions, then write the answers in your notebook: a. What is the main subject of this passage? b. Who are the persons revealed in this passage: Who is speaking? About whom is he speaking? Who is acting? c. What is the key verse of this passage? d. What does this passage teach me about the Lord Jesus Christ? e. Does this passage portray any sin for me to confess and forsake? f. Does this passage contain any command for me to obey? g. Is there any promise for me to claim? h. Is there any instruction for me to follow?

If we worked on the assumption that what is accepted as true really is true, then there would be little hope for advance.” —ORVILLE WRIGHT, AMERICAN INVENTOR

Sign Up Authors: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z | Follow Us: Phillip Sweet Quotes Stay true to yourself, yet always be open to learn. Work hard, and never give up on your dreams, even when nobody else believes they can come true but you. These are not cliches but real tools you need no matter what you do in life to stay focused on your path.

Expose Yourself to True Friendship for It Heals, encourages and lifts you higher.

How much do I really believe that will happen? • What do I think is the most likely thing to happen? • What is the most unlikely thing to occur? • What could I do if that happened? Tell yourself: • Ideas can sound frightening, but that doesn’t make them true.

Now the saying is common that Sam Colt made men equal. But if it is true then our town wouldn’t have burned up in the rain; instead that Bad Man would have been buried with due honors and a proper notice sent to the Territory Office. He would have had a hole in his chest, or his back, and the one who shot him would have Avery standing him a drink and maybe redheaded Flo and Molly smiling his way. Colt gave every man a gun, but you have to squeeze the trigger for yourself. A few times during that long cold night I thought the Bad Man was coming back.

For Marin, the city had an almost medieval look. The effect was belied by the swarms of hopjets, and Taxi-Airs, and other aircraft, large and small. But his training had sharpened his ability to shut out extraneous material and to see essentials; and so, he saw a city pattern that had a formal, oldfashioned beauty. The squares were too rigid, but their widely varying sizes provided some of the randomness so necessary to achieve what was timeless in true art. The numerous parks, perpetually green and rich with orderly growth, gave an overall air of graceful elegance. The city of the Great Judge looked prosperous and long-enduring. Ahead, the scene changed, darkened, became alien. The machine glided forward over a vast, low-built, rambling gray mass of suburb that steamed and smoked, and here and there hid itself in its own rancorous mists. Pripp City! Actually, the word was Pripps: Preliminary Restriction Indicated Pending Permanent Segregation. It was one of those alphabetical designations, and an emotional nightmare to have all other identification removed and to find yourself handed a card which advised officials that you were under the care of the Pripps organization. The crisis had been long ago now, more than a quarter of a century, but there was a line in fine print at the bottom of each card. A line that still made the identification a potent thing, a line that stated: Bearer of this card is subject to the death penalty if found outside restricted area. In the beginning it had seemed necessary. There had been a disease, virulent and deadly, perhaps too readily and too directly attributed to radiation. The psychological effects of the desperate terror of thousands of people seemed not to have been considered as a cause. The disease swept over an apathetic world and produced merciless reaction: permanent segregation, death to transgressors, and what seemed final evidence of the rightness of what had been done: people who survived the disease . . . changed.

It’s hard to tell sometimes if Etheny’s stories are true, as you will see, so I will lay down the story as she told it to me to allow you to decide for yourself.

That was the thing about books, she was realizing; they could take you somewhere else entirely, it was true. But it wasn’t the same thing as actually going there yourself. A

Do you know what happens after I’m gone?” she asked me. “You have to raise yourself with dignity. Your brother can be mean only when he is unsure of himself. But he loves you. We will look back at our time apart and laugh together and be sad, but we will have many stories. If you have no suffering, you have no story to tell—isn’t it true?

Recently a newly revised and expanded edition of my Revolt against the Modern World appeared and I think it was mentioned in it your Treatise on the History of Religions [not true]. But about this, and I say it a little tongue in cheek, one should employ some Vergeltungen [revenge]. The fact is striking that your works are so overly concerned to not mention any author who does not strictly belong to the official university literature; in your works, e.g., that lovable good man Pettazzoni [Italian professor of religion] is abundantly cited, while not a single word is found about Guenon, and not even other authors whose ideas are much closer to those that permit you to certainly orient yourself in the material that you write about. It stands to reason that this is something that concerns only you, but it would be the chance to ask yourself if, all things considered, if imposing these “academic” limitations is a game that is worth the candle. I hope that you will not resent these friendly observations. Letters from Evola to Eliade (II) - 15 Dec 1951

True Love never needs the Expression of Words, It Speaks the Language Blessed by God and when it speaks, Only Miracles Happen.” REMEMBER: The best Expression of love is sending message for ““Nikah” (Marriage) to the guardians of the one you like or love, if you are true to someone and approaching him/her by choosing the “Sirat e Mustaqeem” (Guide us on the straight path) you will tell people that ““Nikah” (Marriage)” is miraculous. "LOVE" is not something that becomes your weakness; it's something that becomes your Strength by caring for you, keeping you on right track, like your parents love you truly, they sacrifice everything for you and want you to become a good human being in the society, to become a role model for the coming generations with great character, I understand no body is perfect, including me and it’s really hard to keep yourself on right track in this era but we must priorities the things, like becoming someone that can have a great life by recognizing the purpose of it , then making your parents proud by working on it, then it comes to the life partner when you are mature enough to take the right decision for that, then there is nothing wrong to like someone and considering him/her as your life partner if they choose the right way to approach each other, they involve their parents and guardians by taking permission, they don’t break the laws of nature, if anyone breaks the laws our Quran tells us “Women of purity are for men of purity, and men of purity are for women of purity” — Ayah 26 of Surah an-Nur mentions this wonderful line. People who are thinking that they can express love in words or in any way by breaking the spiritual, physical and emotional laws like marriage “Nikah” (Marriage), they are making fool of themselves. Once you are in that circle of breaking law, your series of actions becomes the source of sabotages for coming life, your spiritual, emotional and physical patterns are controlled by a gravitation pull of evil. Once you are impure then it’s hard to resist. Remember one thing love does exists in responsibilities of taking care of each-other's character, no matter how much someone is attractive to you, if he or she is expressing it to create physical desire before marriage, it leads you to the dark part. I would like to quote saying of Allama Iqbal (RA) at the end, "People who have no hold over their process of thinking are likely to be ruined by liberty of thought. If thought is immature, liberty of thought becomes a method of converting men into animals.

It was love; it was true love a real love not a love of desire or lust. It was the purest love I ever known. It couldn’t stay, yet that love taught me d to embrace everyone and everything in life past and present. Never settle for someone who turned their back n walked away when u needed them the most. If they turned their back n walked away never allow them back in, love yourself enough to never allow that to happen again.

The Unquiet Grave “The wind doth blow today, my love, And a few small drops of rain; I never had but one true-love, In cold grave she was lain. “I’ll do as much for my true-love As any young man may; I’ll sit and mourn all at her grave For a twelvemonth and a day.” The twelvemonth and a day being up, The dead began to speak: “Oh who sits weeping on my grave, And will not let me sleep?” “’T is I, my love, sits on your grave, And will not let you sleep; For I crave one kiss of your clay-cold lips, And that is all I seek.” “You crave one kiss of my clay-cold lips, But my breath smells earthy strong; If you have one kiss of my clay-cold lips, Your time will not be long. “’T is down in yonder garden green, Love, where we used to walk, The finest flower that e’re was seen Is withered to a stalk. “The stalk is withered dry, my love, So will our hearts decay; So make yourself content, my love, Till God calls you away.

Choosing authenticity is not an easy choice. E. E. Cummings wrote, “To be nobody-but-yourself in a world which is doing its best, night and day, to make you everybody but yourself—means to fight the hardest battle which any human being can fight—and never stop fighting.” “Staying real” is one of the most courageous battles that we’ll ever fight. When we choose to be true to ourselves, the people around us will struggle to make sense of how and why we are changing. Partners and children might feel fearful and unsure about the changes they’re seeing. Friends and family may worry about how our authenticity practice will affect them and our relationships with them. Some will find inspiration in our new commitment; others may perceive that we’re changing too much—maybe even abandoning them or holding up an uncomfortable mirror. It’s not so much the act of authenticity that challenges the status quo—I think of it as the audacity of authenticity. Most of us have shame triggers around being perceived as self-indulgent or self-focused. We don’t want our authenticity to be perceived as selfish or narcissistic. When I first started mindfully practicing authenticity and worthiness, I felt like every day was a walk through a gauntlet of gremlins. Their voices can be loud and unrelenting: “What if I think I’m enough, but others don’t?” “What if I let my imperfect self be seen and known, and nobody likes what they see?” “What if my friends/family/co-workers like the perfect me better … you know, the one who takes care of everything and everyone?” Sometimes, when we push the system, it pushes back. The pushback can be everything from eye rolls and whispers to relationship struggles and feelings of isolation. There can also be cruel and shaming responses to our authentic voices. In my research on authenticity and shame, I found that speaking out is a major shame trigger for women. Here’s how the research participants described the struggle to be authentic: Don’t make people feel uncomfortable but be honest. Don’t upset anyone or hurt anyone’s feelings but say what’s on your mind. Sound informed and educated but not like a know-it-all. Don’t say anything unpopular or controversial but have the courage to disagree with the crowd. I also found that men and women struggle when their opinions, feelings, and beliefs conflict with our culture’s gender expectations. For example, research on the attributes that we associate with “being feminine” tells us that some of the most important qualities for women are thin, nice, and modest.1 That means if women want to play it totally safe, we have to be willing to stay as small, quiet, and attractive as possible. When looking at the attributes associated with masculinity, the researchers identified these as important attributes for men: emotional control, primacy of work, control over women, and pursuit of status.2 That means if men want to play it safe, they need to stop feeling, start earning, and give up on meaningful connection.

Does this ring true to your experience? How do you tend to recognize sin in yourself or others?