E Myth Quotes

Don't touch any of my weapons without my permission." "Well, there goes my plan for selling them all on eBay," Clary muttered. "Selling them on what?" Clary smiled blandly at him. "A mythical place of great magical power.

When blame and self-judgement are transformed, healed, and cease to be, we have reawakened without the myth, the mythos, of separation. We are One.

For women especially, virginity has become the easy answer- the morality quick fix. You can be vapid, stupid, and unethical, but so long as you've never had sex, you're a "good" (i.e. "moral) girl and therefore worthy of praise.

Myths do not happen all at once. They do not spring forth whole into the world. They form slowly, rolled between the hands of time until their edges smooth, until the saying of the story gives enough weight to the words—to the memories—to keep them rolling on their own. But all stories start somewhere, and that night, as Rhy Maresh walked through the streets of London, a new myth was taking shape.

A myth without a voice is like a dandelion without a breath of wind. No way to spread the seeds.

In myths, the hero survives. The evil is vanquished. The world is set right. Sometimes there are celebrations, and sometimes there are funerals. The dead are buried. The living move on. Nothing changes. Everything changes. This is a myth. This is not a myth.

Now the story of Christ is simply a true myth: a myth working on us the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the others are men’s myths: i.e., the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call 'real things'.

If your business depends on you, you don’t own a business—you have a job. And it’s the worst job in the world because you’re working for a lunatic!

Contrary to popular belief, my experience has shown me that the people who are exceptionally good in business aren't so because of what they know but because of their insatiable need to know more.

The difference between great people and everyone else is that great people create their lives actively, while everyone else is created by their lives, passively waiting to see where life takes them next. The difference between the two is living fully and just existing.

In Europe life retreats out of the cold, and exquisite fireside myths have resulted—Balder, Persephone—but [in India] the retreat is from the source of life, the treacherous sun, and no poetry adorns it because disillusionment cannot be beautiful. Men yearn for poetry though they may not confess it; they desire that joy shall be graceful and sorrow august and infinity have a form, and India fails to accommodate them.

Myths do not happen all at once. They do not spring forth whole into the world. They form slowly, rolled between the hands of time until their edges smooth, until the saying of the story gives enough weight to the words—to the memories—to keep them rolling on their own.

The work we do is a reflection of who we are. If we’re sloppy at it, it’s because we’re sloppy inside. If we’re late at it, it’s because we’re late inside. If we’re bored by it, it’s because we’re bored inside, with ourselves, not with the work. The most menial work can be a piece of art when done by an artist. So the job here is not outside of ourselves, but inside of ourselves. How we do our work becomes a mirror of how we are inside.

It's not enough just to do those things anymore; what you must do instead if you want success on any large scale is either figure out a way of getting yourself associated in the audience's mind with their pieties and their sense of 'community,' i.e. ram it home that you're one of THEM; or, alternately, deck and bake yourself into an image configuration so blatant or outrageous that you become a culture myth.

Most people today are not getting what they want. Not from their jobs, not from their families, not from their religion, not from their government, and, most important, not from themselves. Something is missing in most of our lives. Part of what’s missing is purpose. Values. Worthwhile standards against which our lives can be measured. Part of what’s missing is a Game Worth Playing.

Racism is the virus in the American dirt, infecting everything and everyone. To combat racism, we must do more than acknowledge the long history of white supremacy. Policies must change. Yet, an understanding of history remains the foundation. The only way to prevent a racist future is to first understand our racist past.

With no clear picture of how you wish your life to be, how on earth are you going to live it? What is your Primary Aim? Where is the script to make your dreams come true? what is the first step to take and how do you measure your progress? How far have you gone and how close are you to getting to your goals?

Most salespeople think that selling is “closing.” It isn’t. Selling is opening.

Don Juan in Carlos Castaneda’s A Separate Peace: “The difference between a warrior and an ordinary man is that a warrior sees everything as a challenge, while an ordinary man sees everything as either a blessing or a curse.

In myths, the hero survives. The evil is vanquished. The world is set right. Sometimes there are celebrations, and sometimes there are funerals. The dead are buried. The living move on. Nothing changes. Everything changes. This is a myth. This is not a myth.

Creativity thinks up new things. Innovation does new things.

Thus, the Entrepreneurial Model does not start with a picture of the business to be created but of the customer for whom the business is to be created.

To The Manager, then, The Technician becomes a problem to be managed. To The Technician, The Manager becomes a meddler to be avoided. To both of them, The Entrepreneur is the one who got them into trouble in the first place!

Before you disagree make sure you understand. In other words, we must make sure that we can describe another's theological position as he would describe it before we criticize or condemn. Another guiding principle should be 'Do not impute to others beliefs you regard as logically entailed by their beliefs but that they explicitly deny'.

Although I am a political liberal, I believe that conservatives have a better understanding of moral development (although not of moral psychology in general—they are too committed to the myth of pure evil). Conservatives want schools to teach lessons that will create a positive and uniquely American identity, including a heavy dose of American history and civics, using English as the only national language. Liberals are justifiably wary of jingoism, nationalism, and the focus on books by “dead white males,” but I think everyone who cares about education should remember that the American motto of e pluribus, unum (from many, one) has two parts. The celebration of pluribus should be balanced by policies that strengthen the unum.

the Entrepreneurial Model has less to do with what’s done in a business and more to do with how it’s done. The commodity isn’t what’s important—the way it’s delivered is.

You should know now that a man of knowledge lives by acting, not by thinking about acting, not by thinking about what he will think when he has finished acting. A man of knowledge chooses a path with heart and follows it. Carlos Castaneda

most businesses are operated according to what the owner wants as opposed to what the business needs.

The basic difference between an ordinary man and a warrior is that a warrior takes everything as a challenge while an ordinary man takes everything either as a blessing or a curse,

Why has not England a great mythology? Our folklore has never advanced beyond daintiness, and the greater melodies about our country-side have all issued through the pipes of Greece. Deep and true as the native imagination can be, it seems to have failed here. It has stopped with the witches and the fairies. It cannot vivify one fraction of a summer field, or give names to half a dozen stars. England still waits for the supreme moment of her literature—for the great poet who shall voice her, or, better still for the thousand little poets whose voices shall pass into our common talk.

During the bloodiest war in American history, Lee and his comrades killed more U.S. Army soldiers than any other enemy, ever. And they did it for the worst reason possible: to create a nation dedicated to exploit enslaved men, women, and children, forever.

Simply put, your job is to prepare yourself and your business for growth.

A business that looks orderly says to your customer that your people know what they’re doing.

They intoxicate themselves with work so they won’t see how they really are. Aldous Huxley

The only way to argue for slavery, then or now, is to believe that the enslaved weren’t real human beings.

And what makes people work is an idea worth working for, along with a clear understanding of what needs to be done.

The system isn’t something you bring to the business. It’s something you derive from the process of building the business.

When we identify our history, we can change the narrative.

Deniers build their pseudo-arguments on traditional anti-Semitic stereotypes and imagery. They contend that Jews created the myth of the Holocaust in order to bilk the Germans out of billions of dollars and ensure the establishment of Israel. Once again the devious Jews have harmed innocent multitudes—Germans and Palestinians in particular—for the sake of their own financial and political ends. To someone nurtured by the soil of anti-Semitism, this makes perfect sense. -- The Eichmann Trial, page xx

All you need to do is begin living your life as if it were important. All you need to do is take your life seriously. To create it intentionally. To actively make your life into the life you wish it to be.

It’s time for me to challenge my imagination and to begin the process of shaping an entirely new life. And the best way to do that anywhere in this whole wide opportunity-filled world is to create an exciting new business.

What’s also missing is a sense of relationship. People suffer in isolation from one another. In a world without purpose, without meaningful values, what have we to share but our emptiness, the needy fragments of our superficial selves? As a result, most of us scramble about hungrily seeking distraction, in music, in television, in people, in drugs. And most of all we seek things. Things to wear and things to do. Things to fill the emptiness. Things to shore up our eroding sense of self. Things to which we can attach meaning, significance, life. We’ve fast become a world of things. And most people are being buried in the profusion. What most people need, then, is a place of community that has purpose, order, and meaning. A place in which being human is a prerequisite, but acting human is essential. A place where the generally disorganized thinking that pervades our culture becomes organized and clearly focused on a specific worthwhile result. A place where discipline and will become prized for what they are: the backbone of enterprise and action, of being what you are intentionally instead of accidentally. A place that replaces the home most of us have lost. That’s what a business can do; it can create a Game Worth Playing.

I grew up with a series of lies that helped further white supremacy. That's uncomfortable. To see real agony, think about the millions of people who lived their entire lives enslaved, knowing that enslavement would be the future of their children and their children's children. Think of living with the violence of the Jim Crow era as an African American.

Tolerance for failure is a very specific part of the excellent company culture—and that lesson comes directly from the top. Champions have to make lots of tries and consequently suffer some failures or the organization won’t learn. Thomas J. Peters and Robert H. Waterman Jr. In Search of Excellence

Truth is not as pompous and romantic as myth ... but it has the immeasurable value of being the Truth.

The key to becoming an entrepreneur is to be willing to start your business all over again.

In the aftermath of the war, Virginia led the South in creating and maintaining a police state based on racial control.

Racism is not only morally wrong, but fiscally stupid.9

The only way to prevent our racist future is to understand our racist past.

It bears repeating. Georgia was a racial police state, not a democracy.

History is always changing. We link the past to our conception of the present and we always have.

When people have no political outlet nor means of changing a racist society, rioting is their only voice.

History is dangerous. It forms our identity, our shared story. If someone challenges a sacred myth, the reaction can be ferocious.

Nothing I could say would refute his upbringing, his feelings, and his history. Then I realized evidence didn't matter; he had chosen his own facts based on his culture.

Christianity, rather than being one myth alongside many others, is thus the fulfilment of all previous mythological religions. Christianity tells a true story about humanity, which makes sense of all the stories that humanity tells about itself.

Thoughtful Christians must battle the myth of the eternal warfare of science and religion. We must continually preach, as John Paul II did, that faith and reason are complementary and compatible paths toward the knowledge of truth. — BISHOP BARRON

Once you recognize that the purpose of your life is not to serve your business, but that the primary purpose of your business is to serve your life, you can then go to work on your business, rather than in it, with a full understanding of why it is absolutely necessary for you to do so.

To use a distinction made by E. M. Forster when talking about people in novels, the world now went from flat characters to rounded characters—to the development of personalities whose actions could surprise. The fun began.

Why am I compelled to write?... Because the world I create in the writing compensates for what the real world does not give me. By writing I put order in the world, give it a handle so I can grasp it. I write because life does not appease my appetites and anger... To become more intimate with myself and you. To discover myself, to preserve myself, to make myself, to achieve self-autonomy. To dispell the myths that I am a mad prophet or a poor suffering soul. To convince myself that I am worthy and that what I have to say is not a pile of shit... Finally I write because I'm scared of writing, but I'm more scared of not writing.” ― Gloria E. Anzaldúa

The recent spate of magazines for "parents" (i.e., mothers) bombard the anxiety-induced mothers of America with reassurances that they can (after a $100,000 raise and a personality transplant) produce bright, motivated, focused, fun-loving, sensitive, cooperative, confident, contented kids just like the clean, obedient ones on the cover.

…for many people, a job is crucial psychologically, over and above the paycheck. By making clear demands on their time and energy, it provides an element of structure around which the rest of their lives can be organized.”2 The operative word here is clear. Documentation provides the clarity structure needs if it is to be meaningful to your people.

The Franchise Prototype is also the place where all assumptions are put to the test to see how well they work before becoming operational in the business.

Ouspensky was saying that hell on earth is life as we have always lived it, and heaven on earth is breaking free of our long-standing patterns.

Building a World Class Company is a commitment to the integration of passion, purpose, and practice.

There was absolutely no consistency to the experience.

Racism isn’t just morally wrong; it’s economically stupid.

What is standing in the way of my customer getting what he wants from my business?

Overnight Success is almost always a myth. Half this industry is luck, and the other half is the refusal to quit.

The trend toward narcissistic flair has been responsible in large part for smiting rock with the superstar virus, which revolves around the substituting of attitudes and flamboyant trappings, into which the audience can project their fantasies, for the simple desire to make music, get loose, knock the folks out or get ‘em up dancin.’ It’s not enough just to do those things anymore; what you must do instead if you want success on any large scale is figure a way of getting yourself associated in the audience’s mind with their pieties and their sense of “community,” i.e., ram it home that you’re one of THEM; or, alternately, deck and bake yourself into an image configuration so blatant or outrageous that you become a culture myth.

Mature company is founded on a broader perspective, an entrepreneurial perspective, a more intelligent point of view. About building a business that works not because of you but without you.

What if, instead of viewing people who’ve been abused as weak, we began to celebrate the strength it takes to persevere while overcoming the harm that was placed on them by someone who was supposed to love and care for them? What if, instead of accepting the myth that there’s something wrong with people who were abused, we place full responsibility and accountability for the abuse on the people who perpetrate it?

I believe great people to be those who know how they got where they are, and what they need to do to get where they’re going. Great people have a vision of their lives that they practice emulating each and every day. They go to work on their lives, not just in their lives. Their lives are spent living out the vision they have of their future, in the present. They compare what they’ve done with what they intended to do. And where there’s a disparity between the two, they don’t wait very long to make up the difference.

Vrem să cîştigăm bani, ca să trăim fericiţi, şi toată strădania celor mai buni ani de viaţă se concentrează în vederea cîştigării acestor bani. Fericirea este uitată, mijlocul e luat drept scop. Tot astfel, tot efortul cuceritorului va devia către ambiţie, care nu era la început decît o cale către o viaţă mai înaltă.

Officers like Braxton Bragg and Jefferson Davis left the army to seek their fortunes with enslaved labor farms, but Lee was the only senior officer who was actually in charge of hundreds of enslaved workers and in the U.S. Army in 1861. By the time he chose succession, Lee identified far more with the southern slaveholding class than he did with his fellow officers. He certainly spent more time managing enslaved workers than he did leading soldiers.

A true great artist at heart never ceases to create, continuously amazes and keeps sharing his gift despite barriers, judgement, fears and dreaded myths. If you stopped being creative out of fear or loss of self-esteem or pride, you were never an artist first and foremost for you have ran away from your true calling." - Elizabeth's Quotes

Let us fool ourselves no longer. At the very moment Western nations, threw off the ancient regime of absolute government, operating under a once-divine king, they were restoring this same system in a far more effective form in their technology, reintroducing coercions of a military character no less strict in the organization of a factory than in that of the new drilled, uniformed, and regimented army. During the transitional stages of the last two centuries, the ultimate tendency of this system might b e in doubt, for in many areas there were strong democratic reactions; but with the knitting together of a scientific ideology, itself liberated from theological restrictions or humanistic purposes, authoritarian technics found an instrument at hand that h as now given it absolute command of physical energies of cosmic dimensions. The inventors of nuclear bombs, space rockets, and computers are the pyramid builders of our own age: psychologically inflated by a similar myth of unqualified power, boasting through their science of their increasing omnipotence, if not omniscience, moved by obsessions and compulsions no less irrational than those of earlier absolute systems: particularly the notion that the system itself must be expanded, at whatever eventual co st to life. Through mechanization, automation, cybernetic direction, this authoritarian technics has at last successfully overcome its most serious weakness: its original dependence upon resistant, sometimes actively disobedient servomechanisms, still human enough to harbor purposes that do not always coincide with those of the system. Like the earliest form of authoritarian technics, this new technology is marvellously dynamic and productive: its power in every form tends to increase without limits, in quantities that defy assimilation and defeat control, whether we are thinking of the output of scientific knowledge or of industrial assembly lines. To maximize energy, speed, or automation, without reference to the complex conditions that sustain organic life, have become ends in themselves. As with the earliest forms of authoritarian technics, the weight of effort, if one is to judge by national budgets, is toward absolute instruments of destruction, designed for absolutely irrational purposes whose chief by-product would be the mutilation or extermination of the human race. Even Ashurbanipal and Genghis Khan performed their gory operations under normal human limits. The center of authority in this new system is no longer a visible personality, an all-powerful king: even in totalitarian dictatorships the center now lies in the system itself, invisible but omnipresent: all its human components, even the technical and managerial elite, even the sacred priesthood of science, who alone have access to the secret knowledge by means of which total control is now swiftly being effected, are themselves trapped by the very perfection of the organization they have invented. Like the Pharoahs of the Pyramid Age, these servants of the system identify its goods with their own kind of well-being: as with the divine king, their praise of the system is an act of self-worship; and again like the king, they are in the grip of an irrational compulsion to extend their means of control and expand the scope of their authority. In this new systems-centered collective, this Pentagon of power, there is no visible presence who issues commands: unlike job's God, the new deities cannot be confronted, still less defied. Under the pretext of saving labor, the ultimate end of this technics is to displace life, or rather, to transfer the attributes of life to the machine and the mechanical collective, allowing only so much of the organism to remain as may be controlled and manipulated.

In Socrates' time, an orator was accustomed to ask his audience which genre or mode of expression was preferred: myth i.e., narrative-- or logical argumentation? In the age of the book, this decision cannot be left to the audience: the choice must be made in order for the book to exist and one merely imagines (or hopes for) an audience that will have given one answer rather than the other; one also tries to listen to the answer suggested or imposed by the subject itself.

So in the development of your Marketing Strategy, it is absolutely imperative that you forget about your dreams, forget about your visions, forget about your interests, forget about what you want—forget about everything but your customer!

In his book Human Universals, Donald E. Brown lists traits that people in all places share. The list goes on and on. All children fear strangers and prefer sugar solutions to plain water from birth. All humans enjoy stories, myths, and proverbs. In all societies men engage in more group violence and travel farther from home than women. In all societies, husbands are on average older than their wives. People everywhere rank one another according to prestige. People everywhere divide the world between those inside their group and those outside their group. These tendencies are all stored deep below awareness.

Now keep in mind that the typical Greek myth goes something like this: innocent shepherd boy is minding his own business, an overflying god spies him and gets a hard-on, swoops down and rapes him silly; while the victim is still staggering around in a daze, that god’s wife or lover, in a jealous rage, turns him–the helpless, innocent victim, that is–into let’s say an immortal turtle and e.g. power-staples him to a sheet of plywood with a dish of turtle food just out of his reach and leaves him out in the sun forever to be repeatedly disemboweled by army ants and stung by hornets or something. So if Arachne had dissed anyone else in the Pantheon, she would have been just a smoking hole in the ground before she knew what hit her.

Quality is just a word, and an empty word at that, if it doesn’t include harmony, balance, passion, intention, attention. “Continuous improvement for its own sake is a waste of time. “Life is what a business is about, and life is what this work is about. Coming to grips with oneself, in the face of an incredibly complex world that can teach us if we’re open to learn.

In myths, the hero survives. The evil is vanquished. The world is set right. Sometimes there are celebrations, and sometimes there are funerals. The dead are buried. The living move on. Nothing changes. Everything changes. This is a myth. This is not a myth. The

all ignorance toboggans into know and trudges up to ignorance again: but winter’s not forever,even snow melts;and if spring should spoil the game,what then? all history’s a winter sport or three: but were it five,i’d still insist that all history is too small for even me; for me and you,exceedingly too small. Swoop(shrill collective myth)into thy grave merely to toil the scale to shrillerness per every madge and mabel dick and dave –tomorrow is our permanent address and there they’ll scarcely find us(if they do, we’ll move away still further:into now

... the reader is probably wondering that if Tolkien did indeed fashion two of his heroic characters from Catholic prophecies, what about the evil protagonists? Were any of them inspired by these little-known revelations concerning future times? The answer is yes, but to discover the links between the myth and the prophecies, we must venture not only into the realm of unnerving revelations, but also into the murky world of secret sects, dark plots, occult signs, bloody revolutions and conspiracy theories ~ we must probe deep into the burning Eye of Sauron.

To be a great Technician is simply insufficient to the task of building a great small business. Being consumed by the tactical work of the business, as every Technician suffering from an Entrepreneurial Seizure is, leads to only one thing: a complicated, frustrating, and, eventually, demeaning job!

(a) Recent U.S. income growth primarily occurs at the top 1 percent of the income distribution. (b) As a result there is growing inequality. (c) And those at the bottom and in the middle are actually worse-off today than they were at the beginning of the century. (d) Inequalities in wealth are even greater than inequalities in income. (e) Inequalities are apparent not just in income but in a variety of other variables that reflect standards of living, such as insecurity and health. (f) Life is particularly harsh at the bottom—and the recession made it much worse. (g) There has been a hollowing out of the middle class. (h) There is little income mobility—the notion of America as a land of opportunity is a myth. (i) And America has more inequality than any other advanced industrialized country, it does less to correct these inequities, and inequality is growing more than in many other countries.

On assiste en fait à un étrange renversement de perspective : l’humanité antique a été accusée d’être «mythique», c’est-à-dire d’avoir vécu et d’avoir agi sous la pression de complexes imaginaires et irrationnels. La vérité, en fait, c’est que s’il a jamais existé une humanité «mythique» dans ce sens négatif du terme, c’est bien l’humanité contemporaine : tous les grands mots écrits avec une majuscule - à commencer par Peuple, Progrès, Humanité, Société, Liberté et tant d’autres qui ont provoqué d’incroyables mouvements de masse, entraîné chez l’individu une paralysie fondamentale de toute capacité de jugement lucide et de critique, et qui ont eu les conséquences les plus désastreuses -, tous ces mots ressemblent aujourd’hui à des mythes ou, mieux, à des «fables», puisque «fable», de fari, signifie étymologiquement ce qui correspond au seul parler, donc à des paroles vides. C’est là le niveau auquel est parvenue l’humanité actuelle, évoluée et éclairée.

Nu există decît o problemă filosofică cu adevărat impor­tantă : sinuciderea. A hotărî dacă viaţa merită sau nu să fie trăită înseamnă a răspunde la problema fundamentală a filosofiei. Restul, dacă lumea are trei dimensiuni, dacă spiritul are nouă sau douăsprezece categorii, vine după aceea. Aces­tea sînt doar jocuri; dar mai întîi trebuie să răspunzi. Şi dacă e adevărat, după cum susţine Nietzsche, că un filosof, pentru a fi vrednic de stimă, trebuie să dea primul exemplul, înţele­gem cît de important este răspunsul, de vreme ce el va pre­cede gestul definitiv. Iată nişte evidenţe sensibile inimii, dar pe care trebuie să le adîncim pentru câ mintea noastră să le vadă limpede.

Viver, naturalmente, nunca é fácil. Continuamos fazendo os gestos que a existência impõe por muitos motivos, o primeiro dos quais é o costume. Morrer por vontade própria supõe que se reconheceu, mesmo instintivamente, o caráter ridículo desse costume, a ausência de qualquer motivo profundo para viver, o caráter insensato da agitação cotidiana e a inutilidade do sofrimento. Qual é então o sentimento incalculável que priva o espírito do sono necessário para a vida? Um mundo que se pode explicar, mesmo com raciocínios errôneos, é um mundo familiar. Mas num universo repentinamente privado de ilusões e de luzes, pelo contrário, o homem se sente um estrangeiro. É um exílio sem solução, porque está privado das lembranças de uma pátria perdida ou da esperança de uma terra prometida. Esse divórcio entre o homem e sua vida, o ator e seu cenário é propriamente o sentimento do absurdo. E como todos os homens sadios já pensaram no seu próprio suicídio, pode-se reconhecer, sem maiores explicações, que há um laço direto entre tal sentimento e a aspiração ao nada.

Misinformation and disinformation about ritual abuse and mind control trauma and psychotherapy to treat such trauma appear in both paper and electronic media, but are particularly abundant on the Internet on websites of individuals and organizations, bookseller reviews, blogs, newsletters, online encyclopedias, social networking sites, and e-group listservs.

TRUE OR FALSE? Employers are prohibited from practicing sex discrimination in hiring and promoting employees.1 ANSWER: False. The U.S. Supreme Court ruled in 1987 that in job areas dominated by men, less qualified women could be hired.2 It did not allow less qualified men to be hired in areas dominated by women (e.g., elementary school teacher, nurse, secretary, cocktail waiting, restaurant host, office receptionist, flight attendant). The law also requires sex discrimination in hiring by requiring quotas, requiring vigorous recruitment of women, and requiring all institutions that receive government aid to do a certain percentage of their business with female-owned (or minority-owned) businesses.

Let me repeat once more that great quote by Don Juan in Carlos Castaneda’s A Separate Peace: “The difference between a warrior and an ordinary man is that a warrior sees everything as a challenge, while an ordinary man sees everything as either a blessing or a curse.” So before you start your business, or before you return to it tomorrow, ask yourself the following questions: • What do I wish my life to look like? • How do I wish my life to be on a day-to-day basis? • What would I like to be able to say I truly know in my life, about my life? • How would I like to be with other people in my life—my family, my friends, my business associates, my customers, my employees, my community? • How would I like people to think about me? • What would I like to be doing two years from now? Ten years from now? Twenty years from now? When my life comes to a close? • What specifically would I like to learn during my life—spiritually, physically, financially, technically, intellectually? About relationships? • How much money will I need to do the things I wish to do? By when will I need it? These are just a few of the questions you might ask yourself in the creation of your Primary Aim.

Buddhism offers a basic challenge to this cultural worldview. The Buddha taught that this human birth is a precious gift because it gives us the opportunity to realize the love and awareness that are our true nature. As the Dalai Lama pointed out so poignantly, we all have Buddha nature. Spiritual awakening is the process of recognizing our essential goodness, our natural wisdom and compassion. In stark contrast to this trust in our inherent worth, our culture’s guiding myth is the story of Adam and Eve’s exile from the Garden of Eden. We may forget its power because it seems so worn and familiar, but this story shapes and reflects the deep psyche of the West. The message of “original sin” is unequivocal: Because of our basically flawed nature, we do not deserve to be happy, loved by others, at ease with life. We are outcasts, and if we are to reenter the garden, we must redeem our sinful selves. We must overcome our flaws by controlling our bodies, controlling our emotions, controlling our natural surroundings, controlling other people. And we must strive tirelessly—working, acquiring, consuming, achieving, e-mailing, overcommitting and rushing—in a never-ending quest to prove ourselves once and for all.

Ajung, în sfîrşit, la moarte şi la sentimentul nostru în legătură cu ea. E un subiect despre care totul a fost spus şi e decent să ne ferim de patetic. Totuşi, nu ne vom putea niciodată mira îndeajuns de faptul că toată lumea trăieşte ca şi cum nimeni «n-ar şti». Aceasta pentru că în realitate nu există o experienţă a morţii. În sensul propriu, experimentat e doar ceea ce a fost trăit şi a devenit conştient. In cazul de faţă, abia dacă se poate vorbi de experienţa morţii celorlalţi. E un succedaneu, o închipuire a spiritului, de care nu sîntem niciodată pe de-a-ntregul convinşi. Această convenţie melancolică nu poate fi convingătoare. Spaima vine în realitate din aspectul matematic al evenimentului. Timpul ne înspăimîntă tocmai pentru că el face demonstraţia; soluţia nu vine decît după aceea. Toate frazele frumoase despre suflet vor primi aici, cel puţin pentru o vreme, dovada matematică a contrariului lor. Din trupul inert pe care o palmă nu mai lasă nicio urmă, sufletul a dispărut. Acest aspect definitiv şi elementar al aventurii formează conţinutul sentimentului absurdului, în lumina mortală a acestui destin apare inutilitatea. Nicio morală şi niciun efort nu pot fi justificate apriori în faţa matematicilor sîngeroase sub al căror semn stă condiţia noastră.

Într-adevăr, despre cine şi despre ce pot să spun: «Cunosc asta!» Îmi pot pune inima la încercare şi socotesc că există. Lumea aceasta o pot atinge şi socotesc de asemenea că există. Aici se opreşte ştiinţa mea, tot restul e construcţie. Căci, dacă încerc să înţeleg acest eu de a cărui existenţă sînt sigur, dacă încerc să-1 definesc şi să-1 rezum, el nu mai este decît o apă care-mi curge printre degete. Pot să desenez rînd pe rînd toate chipurile pe care ştie a le lua şi pe toate cele ce i-au fost atribuite, educaţia, originea, înflăcărarea sau tăcerile, măreţia sau josnicia. Dar nu poţi adiţiona chipuri. Propria-mi inimă va rămîne totdeauna pentru mine de nedefinit.

The Entrepreneurial Model What does The Entrepreneur see off in the distance that The Technician finds so difficult to see? What exactly is the Entrepreneurial Model? It’s a model of a business that fulfills the perceived needs of a specific segment of customers in an innovative way. The Entrepreneurial Model looks at a business as if it were a product, sitting on a shelf and competing for the customer’s attention against a whole shelf of competing products (or businesses). Said another way, the Entrepreneurial Model has less to do with what’s done in a business and more to do with how it’s done. The commodity isn’t what’s important—the way it’s delivered is. When The Entrepreneur creates the model, he surveys the world and asks: “Where is the opportunity?” Having identified it, he then goes back to the drawing board and constructs a solution to the frustrations he finds among a certain group of customers. A solution in the form of a business that looks and acts in a very specific way, the way the customer needs it to look and act, not The Entrepreneur. “How will my business look to the customer?” The Entrepreneur asks. “How will my business stand out from all the rest?” Thus, the Entrepreneurial Model does not start with a picture of the business to be created but of the customer for whom the business is to be created. It understands that without a clear picture of that customer, no business can succeed. The Technician, on the other hand, looks inwardly, to

To proclaim 'America First' was to deny any need to fight fascism either at home or abroad. When American Nazis and white supremacists marched in Charlottesville in August 2017, Trump said that some of them were 'very fine people.' He defended the Confederate and Nazi cause of preserving monuments to the Confederacy. Such monuments in the American South were raised in the 1920s and 1930s, at a time when fascism in the United States was a real possibility; they memorialized the racial purification of Southern cities that was contemporary with the rise of fascism in Europe. Contemporary observers had no difficulty seeing the connection. Will Rogers, the great American entertainer and social commentator of his time, saw Adolf Hitler in 1933 as a familiar figure: 'Papers all state that Hitler is trying to copy Mussolini. Looks to me it's the KKK he's copying.' The great American social thinker and historian W.E.B. Du Bois could see how the temptations of fascism worked together with American myths of the past. He rightly feared that American whites would prefer a story about enmity with blacks to a reforming state that would improve prospects for all Americans. Whites distracted by racism could become, as he wrote in 1935, 'the instrument by which democracy in the nation was done to death, race provincialism deified, and the world delivered to plutocracy,' what we call oligarchy.

Apokatastasis, as is clear from some passages cited and many others, depends on illumination and instruction, which goes hand in hand with correction. This is fully consistent with Origen's ethical intellectualism, a Platonic-Socratic and Stoic heritage that is found in other Fathers as well, such as Gregory of Nyssa. How one behaves depends on what one knows and how one thinks and regards reality; will depends on the intellect and is not an autonomous force. As a consequence, evil is never chosen qua evil, but because it is mistaken for a good, out of an error of judgment, due to insufficient knowledge and/or obnubilation (e.g., Hom. 1 in Ps. 37.4; Hom. in Ez. 9.1). Hence the importance of instruction. If one's intellect is illuminated, and achieves the knowledge of the Good, one will certainly adhere to the Good. Apokatastasis itself, as the end of Book 2 of Περὶ ἀρχῶν, is described as an illumination and a direct vision of the truth, as opposed to the mere 'shadows' that the logika knew beforehand (Origen is reminiscent not only of Plato's Cave myth, but also of 1 Tim 2:4-6, that God wants all humans to reach the knowledge of the truth, and of 1 Cor 13:12 on eventually knowing God 'face to face'). Only with full knowledge is choice really free, and a choice done with full knowledge is a choice for the Good. A choice for evil is not really free: it results from obnubilation, ignorance, and passion. This is why Origen was convinced that divine providence will bring all logika to salvation by means of education and rational persuasion, instruction and illumination – or fear of punishments, but only initially, when reason is not yet developed, and not by means of compulsion, since the adhesion to the Good must be free, and to be free it must rest on a purified intellectual sight. This is why for Origen divine providence will lead all to salvation, but respecting each one's free will; each logikon will freely adhere to God, and to do so each will need its own times, according to its choices and development, so that both divine justice first and then divine grace are saved. (pp. 178-179)

IBM is what it is today for three special reasons. The first reason is that, at the very beginning, I had a very clear picture of what the company would look like when it was finally done. You might say I had a model in my mind of what it would look like when the dream—my vision—was in place. The second reason was that once I had that picture, I then asked myself how a company which looked like that would have to act. I then created a picture of how IBM would act when it was finally done. The third reason IBM has been so successful was that once I had a picture of how IBM would look when the dream was in place and how such a company would have to act, I then realized that, unless we began to act that way from the very beginning, we would never get there. In other words, I realized that for IBM to become a great company it would have to act like a great company long before it ever became one. From the very outset, IBM was fashioned after the template of my vision. And each and every day we attempted to model the company after that template. At the end of each day, we asked ourselves how well we did, discovered the disparity between where we were and where we had committed ourselves to be, and, at the start of the following day, set out to make up for the difference. Every day at IBM was a day devoted to business development, not doing business. We didn’t do business at IBM, we built one

One early terracotta statuette from Catal Huyuk in Anatolia depicts an enthroned female in the act of giving birth, supported by two cat-like animals that form her seat (Plate 1). This figure has been identified as a 'birth goddess' and it is this type of early image that has led a number of feminist scholars to posit a 'reign of the goddess' in ancient Near Eastern prehistory. Maria Gimbutas, for whom such images are proof of a perfect matriarchal society in 'Old Europe' , presents an ideal vision in which a socially egalitarian matriarchal culture was overthrown by a destructive patriarchy (Gimbutas 1991). Gerda Lerner has argued for a similar situation in the ancient Near East; however, she does not discuss nude figurines at any length (Lerner 1986a: 147). More recently, critiques of the matriarchal model of prehistory have pointed out the flaws in this methodology (e.g. Conkey and Tringham 1995; Meskell 1995; Goodison and Morris 1998). In all these critiques the identification of such figures as goddesses is rejected as a modern myth. There is no archaeological evidence that these ancient communities were in fact matriarchal, nor is there any evidence that female deities were worshipped exclusively. Male gods may have worshipped simultaneously with the 'mother goddesses' if such images are indeed representations of deities. Nor do such female figures glorify or show admiration for the female body; rather they essentialise it, reducing it to nothing more nor less than a reproductive vessel. The reduction of the head and the diminution of the extremities seem to stress the female form as potentially reproductive, but to what extent this condition was seen as sexual, erotic or matriarchal is unclear. ....Despite the correct rejection of the 'Mother Goddess' and utopian matriarchy myths by recent scholarship, we should not loose track of the overwhelming evidence that the image of female nudity was indeed one of power in ancient Mesopotamia. The goddess Ishtar/Inanna was but one of several goddesses whose erotic allure was represented as a powerful attribute in the literature of the ancient Near East. In contact to the naked male body which was the focus of a variety of meanings in the visual arts, female nudity was always associated with sexuality, and in particular with powerful sexual attraction, Akkadian *kuzbu*. This sexuality was not limited to Ishtar and her cult. As a literary topos, sensuousness is a defining quality for both mortal women and goddesses. In representational art, the nude woman is portrayed in a provocative pose, as the essence of the feminine. For femininity, sexual allure, *kuzbu*, the ideal of the feminine, was thus expressed as nudity in both visual and verbal imagery. While several iconographic types of unclothed females appear in Mesopotamian representations of the historical period - nursing mothers, women in acts of sexual intercourse, entertainers such as dancers and musicians, and isolated frontally represented nudes with or without other attributes - and while these nude female images may have different iconographic functions, the ideal of femininity and female sexuality portrayed in them is similar. -Zainab Bahrani, Women of Babylon: Gender and Representation in Mesopotamia