Dz Quotes

DZ gave one last heave of his chest as his body faded away.

There was the Boss lying on the floor holding up his right hand. I was petrified. My hands and legs wouldn’t obey me. . . . He couldn’t speak. . . . I hurried up to him and said: “Comrade Stalin, what’s wrong?” He’d wet himself while he was lying there. . . . I said, “Shall I call the doctor, maybe?” He made some incoherent noise—like Dz—dz . . . all he could do was keep on “dz”-ing. His pocket watch and a copy of Pravda were lying on the floor. . . . [The watch] showed 6:30, so 6:30 was when it must have happened. . . . I raised the receiver of the house phone.5

Hello nǐ hǎo knee how. (Think: How’s your knee, i.e., “How are you?”) Goodbye zàijiàn dzeye gee-en Thank you xiè xie syeh syeh (The second “xie” has no tone.) You’re welcome bú kè qi boo kuh chee (The “chee” has no tone.) Good morning zǎoshang hǎo dzow shahng how Please stand in line qǐng páiduì ching pie dway Too expensive taì guì le tie gway luh (Make it) cheaper piányi yìdiǎn pien yee ee dien (I; we) don’t want it búyào boo yow I want this one wǒ yào zhèige waw yow jay guh (Note: “guh” has no tone) How much (does it cost)? duóshǎo qian dwo shao chee-en Where is the bathroom? cèsuǒ zài nǎlǐ tsuh swo dz-eye nah lee Over there nàli nah lee (Note: “lee” has no tone) Please give me qǐng gěi wǒ ching gay waw Fine; OK; good; alright hǎo how Not OK; no good bùhǎo boo how I want to go ____ Wǒ yào qù waw yow chee-you (Show taxi driver the address in Chinese.) (Want) to go to ____ Wǒ yào dào qù ____ waw you dow ____ chee-you (e.g., when buying tickets at train or bus station) Police! jǐngchá! jing chah! (in case of theft or emergency) Help! Help! jiùmìng! jiùmìng! jee-oh ming! jee-oh ming! Faster! kuài yìdiǎn! kweye ee dien! Numbers one through ten: one yī ee two èr ar three sān sahn four sì szih five wǔ woo six liù leo seven qī chee eight bā bah nine jiǔ geo ten shí sure one of something yíge ee guh two of something liǎngge lee-ang guh three of something sānge sahn guh Etc.

ROZPORZĄDZENIE RADY MINISTRÓW z dnia 12 kwietnia 2012 r. w sprawie Krajowych Ram Interoperacyjności, minimalnych wymagań dla rejestrów publicznych i wymiany informacji w postaci elektronicznej oraz minimalnych wymagań dla systemów teleinformatycznych1) Na podstawie art. 18 ustawy z dnia 17 lutego 2005 r. o informatyzacji działalności podmiotów realizujących zadania publiczne (Dz. U. Nr 64, poz. 565, z późn. zm.2)) zarządza się, co następuje:

Brad Pitt’s tattoo of ‘Rumi’ is not a Rumi quotation at all … and may be translated as follows: ‘verby anders glo en Islam, lê ’n sandvlak. Daar heers ons verlang in daardie tussenvlak, die mistikus sal biddend sak omdat hy daar anders glo, nog geloof is daar nog ’n baar

Well, Haimey Dz, you always wanted to make a legend for yourself. Here’s your chance at becoming a really spectacular example of a cautionary tale!

The history of Buenos Aires is written in its telephone directory. Pompey Romanov, Emilio Rommel, Crespina D.Z. de Rose, Ladislao Radziwil, and Elizabeta Marta Callman de Rothschild - five names take at random from the R's - told a story of exile, disillusion and anxiety behind lace curtains.

In his summary of these heroic efforts on the part of the behavioral geneticists to meet this frequent objection of the environmentalists [that identical (MZ) twins develop similarly because they are treated more similarly than fraternal (DZ) twins], [Kenneth] Kendler made no mention of the complete substantiation these studies have received from the Minnesota and Swedish reared-apart twin studies, which lack the potential pitfall of different MZ-DZ upbringings in the same home. He laboriously showed that the one complaint has no basis in fact. It would seem to put to rest once and for all this one complaint and force the critics to find different ones. This was not to be the case. For more than ten years after Kendler’s paper, opponents continued to cite the possibility of different upbringings given identicals as opposed to fraternals as invalidating twin studies. As late as 1994, the objection was raised in the pages of Scientific American. Sometimes the criticism is not alluded to directly. When other critics referred darkly to the “seriously flawed” nature of twin studies that compared monozygotic with dizygotic twins, more often than not the unnamed flaw turned out to be the one Kendler and others had refuted a decade earlier. And there is no possibility the critics who keep resurrecting this charge are unaware of the refutation. Each time the flaw is cited in print, a weary behavioral geneticist will write a letter to the editor pointing out the research that obviates the complaint, but the critics continue to make it year after year. As an outsider, I came into this field believing scientists were simply truth seekers, men and women dedicated to discovering the functioning of the world around them, to understanding the givens. I saw them as driven by profound curiosity. It was, therefore, disheartening for me to learn that many scientists with broad reputations do not place truth at the top of their agendas and react in sadly unscientific ways when confronted with evidence they feel threatens their ideological positions. Aware of the scientific rules, they first attempt to discredit with counterarguments, but when these are shown empirically to be invalid, they simply pretend that the evidence they were unable to shoot down doesn’t exist. Such selective memory permeates the behavioral genetics debate. In the nonscientific world we have a word for such behavior: dishonesty.

Even more effective, however is to compare the results of adoption studies between fraternal (dizygotic or DZ) versus identical (monozygotic or MZ) twins.

Ko migarantuje da ce sacuvati ono sto je medju vilicama i nogama, ja mu garantujem Dzennet" Treba srce ocistiti Zikrullahom, te manje o 'lesevima' pricati. Najopasnije grijesenje jezikom jeste ogovaranje i prenosenje tudjih rijeci. Takvima je zabranjen Dzennet. Covjek je kao mrtav ako o nj pricamo kad ga nema. To je gore iodZinaluka. Covjek moze uciniti Zinaluk da mu Allah dz.s. Oprosti. A kada nekoga ogovaramo nema oprosta dok nam taj ne halali, blago onome koga ogovaraju. Ona srca koja su cista mogu da osjete koliko ogovaranje smrdi kao lesina. Kada bismo tako pricali o dobru kao o zlu svi bismo nili evlije. Dobro brzo zaboravimo a zlo dugo pamtimo.

this is not a quote but found out this morn that ford madox ford called his mate wyndham lewis 'D.Z.' which is peculiar isn't it, because that means drop zone. although I guess flight wasn't really a thing even for vorticists