Dutch Best Quotes

The book is almost always better than the movie. You could have no better case in point than FROM HELL, Alan Moore's best graphic novel to date, brilliantly illustrated by Eddie Campbell. It's hard to describe just how much better the book is. It's like, "If the movie was an episode of Battlestar Galactica with a guest appearance by the Smurfs and everyone spoke Dutch, the graphic novel is Citizen Kane with added sex scenes and music by your favourite ten bands and everyone in the world you ever hated dies at the end." That's how much better it is.

We were all so young, you know. We were still our best selves.

Others said May was best, that sweet green time when lilacs bloomed and gardens along Main Street were filled with sugary pink peonies and Dutch tulips.

The best place for this kind of training is Holland where people, convinced of their utter innocence, do not use curtains. After dusk the windows turn into little stages on which actors act out their evenings. Sequences of images bathed in yellow, warm light are the individual acts of the same production entitled 'Life'. Dutch painting. Moving lives.

The seeds of the day are best planted in the first hour. DUTCH PROVERB

Then I remembered what my father had told me, that the things we could do nothing about were best put out of our minds.

Poker is a lot like sex. Everyone thinks they are the best, but most don’t have a clue what they are doing.”   ~ Dutch Boyd

De rede biedt ons vele mogelijkheden tegelijk. De intuïtie kiest daaruit feilloos de beste. Wanneer je dit onthoudt kun je je niet meer vergissen en zul je altijd de juiste keuze maken.

Het viel haar best zwaar, maar het verleden mocht haar heden gewoonweg niet stelen, tòch?

Then I remembered what my father had told me, that the things we could do nothing about were best put out of our minds. I gave it a try and found that it was easier than I imagined.

There is a persistent myth that by their very nature humans are selfish, aggressive and quick to panic. It’s what Dutch biologist Frans de Waal likes to call veneer theory: the notion that civilisation is nothing more than a thin veneer that will crack at the merest provocation.4 In actuality, the opposite is true. It’s when crisis hits–when the bombs fall or the floodwaters rise–that we humans become our best selves.

The problem for US officials is the same problem that filters through all the other sections of our societies. It goes something like this. Since we know – thanks to Salman Rushdie, who was forced into hiding for his life because of his novel about Islam, The Satanic Verses, Theo van Gogh, the Dutch film-maker who was murdered after making a critical film about Islam, and others – that there is a potentially high price to pay for criticising Islam, what reaction are we able to make in response to the religion? If we cannot criticise it at all, ever, for fear of being ‘phobic’ at best and beheaded at worst, we have to find some other attitude towards it.

Each spring for a period of weeks the imperial gardens were filled with prize tulips (Turkish, Dutch, Iranian), all of them shown to their best advantage. Tulips whose petals had flexed wide were held shut with fine threads hand-tied. Most of the bulbs had been grown in place, but these were supplemented by thousands of cut stems held in glass bottles; the scale of the display was further compounded by mirrors placed strategically around the garden. Each variety was marked with a label made from silver filigree. In place of every fourth flower a candle, its wick trimmed to tulip height, was set into the ground. Songbirds in gilded cages supplied the music, and hundreds of giant tortoises carrying candles on their backs lumbered through the gardens, further illuminating the display. All the guests were required to dress in colors that flattered those of the tulips. At the appointed moment a cannon sounded, the doors to the harem were flung open, and the sultan's mistresses stepped into the garden led by eunuchs bearing torches. The whole scene was repeated every night for as long as the tulips were in bloom, for as long as Sultan Ahmed managed to cling to his throne.

Competition is always a good thing. It forces us to do our best. A monopoly renders people complacent and satisfied with mediocrity.

things we could do nothing about were best put out of our minds.

In a commentary on CNNMoney.com, Fortune senior writer Anne Fisher reported that scientists have begun to realize “that people may do their best thinking when they are not concentrating on work at all.” She cites studies published in the journal Science by Dutch psychologists who concluded, “The unconscious mind is a terrific solver of complex problems when the conscious mind is busy elsewhere or, perhaps better yet, not overtaxed at all.” That’s why I subscribe to the philosophy of the late Satchel Paige, who said, “Sometimes I sits and thinks, and sometimes I just sits.

Today, as young French and Dutch Muslims wander through Upper Manhattan and Chicago’s South Side, it’s not uncommon to see European politicians, journalists, and activists in those same urban areas, visiting mosques and community centers trying to identify “best practices” they can take back home.

never saw my father scold the tenants or make any threats. He only listened, and then he told them to try their best. But after three months of conversation, there would be a different family living in the apartment the next time we came back. I never knew what happened to the people with hard luck, but it happened on some day other than the first Saturday of the month.

We know of major floods from at least three violent storm surges that hit the German and Dutch coasts in about 1200, 1219, and 1287.14 The surge of January 16, 1219, the feast day of St. Marcellus, killed at least thirty-six thousand people. By bizarre coincidence, one of the greatest and best known medieval surges, known as the Grote Mandrenke (the Great Killing of Men) of 1362, struck on the same day as the 1219 cataclysm:

The southern half possesses the most outstanding scenery, the prettiest villages, the best gastronomy and, withal, a Gallic knack for living well, while the north has the finest cities, the most outstanding museums and churches, the ports, the coastal resorts, the bulk of the population, and most of the money. The Flemings can’t stand the Walloons and the Walloons can’t stand the Flemings, but when you talk to them a little you realize that what holds them together is an even deeper disdain for the French and the Dutch.

Cannibalism is a problem. In many cases the practice is rooted in ritual and superstition rather than gastronomy, but not always. A French Dominican in the seventeenth century observed that the Caribs had most decided notions of the relative merits of their enemies. As one would expect, the French were delicious, by far the best. This is no surprise, even allowing for nationalism. The English came next, I’m glad to say. The Dutch were dull and stodgy and the Spaniards so stringy, they were hardly a meal at all, even boiled. All this sounds sadly like gluttony. —PATRICK LEIGH FERMOR

The Colbertian use of tariffs furthermore skewed trade so that high customs barriers in Italy meant that raw silk from Piedmont which used to go to Lombardy was instead sent to Lyons; Dutch producers had to pay duties on goods sold in France, but not vice versa, and so on.44 It was economic imperialism in action, which could hardly fail to stoke resentment in France’s satellite states. Napoleon had managed greatly to increase confidence in France’s finances and in her ability to honour her government’s bonds, but even so they never managed to match Britain’s in this period. At his best, he was forced to borrow at higher rates than Britain at its worst.

I kind of conned you into believing you were falling in love with a healthy person,” he said. I shrugged. “I’d have done the same to you.” “No, you wouldn’t’ve, but we can’t all be as awesome as you.” He kissed me, then grimaced. “Does it hurt?” I asked. “No. Just.” He stared at the ceiling for a long time before saying, “I like this world. I like drinking champagne. I like not smoking. I like the sound of Dutch people speaking Dutch. And now…I don’t even get a battle. I don’t get a fight.” “You get to battle cancer,” I said. “That is your battle. And you’ll keep fighting,” I told him. I hated it when people tried to build me up to prepare for battle, but I did it to him, anyway. “You’ll…you’ll…live your best life today. This is your war now.” I despised myself for the cheesy sentiment, but what else did I have? “Some war,” he said dismissively. “What am I at war with? My cancer. And what is my cancer? My cancer is me. The tumors are made of me. They’re made of me as surely as my brain and my heart are made of me. It is a civil war, Hazel Grace, with a predetermined winner.” “Gus,” I said. I couldn’t say anything else. He was too smart for the kinds of solace I could offer. “Okay,” he said. But it wasn’t. After a moment, he said, “If you go to the Rijksmuseum, which I really wanted to do—but who are we kidding, neither of us can walk through a museum. But anyway, I looked at the collection online before we left. If you were to go, and hopefully someday you will, you would see a lot of paintings of dead people. You’d see Jesus on the cross, and you’d see a dude getting stabbed in the neck, and you’d see people dying at sea and in battle and a parade of martyrs. But Not. One. Single. Cancer. Kid. Nobody biting it from the plague or smallpox or yellow fever or whatever, because there is no glory in illness. There is no meaning to it. There is no honor in

The southern half possesses the most outstanding scenery, the prettiest villages, the best gastronomy and, withal, a Gallic knack for living well, while the north has the finest cities, the most outstanding museums and churches, the ports, the coastal resorts, the bulk of the population, and most of the money. The Flemings can’t stand the Walloons and the Walloons can’t stand the Flemings, but when you talk to them a little you realize that what holds them together is an even deeper disdain for the French and the Dutch. I once walked around Antwerp for a day with a Dutch-speaking local, and on every corner he would indicate to me with sliding eyes some innocent-looking couple and mutter disgustedly under his breath: “Dutch.” He was astonished that I couldn’t tell the difference between a Dutch person and a Fleming. When pressed on their objections, the Flemings become a trifle vague. The most common complaint I heard was that the Dutch drop in unannounced at mealtimes and never bring gifts. “Ah, like our own dear Scots,” I would say.

Louis van Gaal is generally considered the creator of a football system or machine. It might be more accurate to describe him as the originator of a new process for playing the game. His underlying tactical principles were much as those of Michels and Cruyff: relentless attack; pressing and squeezing space to make the pitch small in order to win the ball; spreading play and expanding the field in possession. By the 1990s, though, footballers had become stronger, faster and better organised than ever before. Van Gaal saw the need for a new dimension. ‘With space so congested, the most important thing is ball circulation,’ he declared. ‘The team that plays the quickest football is the best.’ His team aimed for total control of the game, maintaining the ball ‘in construction’, as he calls it, and passing and running constantly with speed and precision. Totaalvoetbal-style position switching was out, but players still had to be flexible and adaptable. Opponents were not seen as foes to be fought and beaten in battle; rather as posing a problem that had to be solved. Ajax players were required to be flexible and smart – as they ‘circulated’ the ball, the space on the field was constantly reorganised until gaps opened in the opponents’ defence.

Globalization has shipped products at a faster rate than anything else; it’s moved English into schools all over the world so that now there is Dutch English and Filipino English and Japanese English. But the ideologies stay in their places. They do not spread like the swine flu, or through sexual contact. They spread through books and films and things of that nature. The dictatorships of Latin America used to ban books, they used to burn them, just like Franco did, like Pope Gregory IX and Emperor Qin Shi Huang. Now they don’t have to because the best place to hide ideologies is in books. The dictatorships are mostly gone—Brazil, Argentina, Uruguay. The military juntas. Our ideologies are not secrets. Even the Ku Klux Klan holds open meetings in Alabama like a church. None of the Communists are still in jail. You can buy Mao’s red book at the gift shop at the Museum of Communism. I will die soon, in the next five to ten years. I have not seen progress during my lifetime. Our lives are too short and disposable. If we had longer life expectancies, if we lived to 200, would we work harder to preserve life or, do you think that when Borges said, ‘Jews, Christians, and Muslims all profess belief in immortality, but the veneration paid to the first century of life is proof that they truly believe in only those hundred years, for they destine all the rest, throughout eternity, to rewarding or punishing what one did when alive,’ we would simply alter it to say ‘first two centuries’? I have heard people say we are living in a golden age, but the golden age has passed—I’ve seen it in the churches all over Latin America where the gold is like glue. The Middle Ages are called the Dark Ages but only because they are forgotten, because the past is shrouded in darkness, because as we lay one century of life on top of the next, everything that has come before seems old and dark—technological advances provide the illusion of progress. The most horrendous tortures carried out in the past are still carried out today, only today the soldiers don’t meet face to face, no one is drawn and quartered, they take a pill and silently hope a heart attack doesn’t strike them first. We are living in the age of dissociation, speaking a government-patented language of innocence—technology is neither good nor evil, neither progress nor regress, but the more advanced it becomes, the more we will define this era as the one of transparent secrets, of people living in a world of open, agile knowledge, oceans unpoliced—all blank faces, blank minds, blank computers, filled with our native programming, using electronic appliances with enough memory to store everything ever written invented at precisely the same moment we no longer have the desire to read a word of it.

Fortunate beyond measure… wise and provident in counsel, well-learned in law, history, humanity and divinity. He understood Latin, French, Spanish, Italian, and High and Low-Dutch, besides his native language. He was of quick apprehension, judicious and skillful in nature, elegant in speech, sweet, familiar and affable in behaviour; stern to the obstinate, but calm and meek to the humble. Magnanimous and courageous above all the princes of his days; apt for war but a lover of peace; never puffed up with prosperity nor dismayed at adversity. He was of an exalted, glorious, and truly royal spirit, which never entertained anything vulgar or trivial, as may appear by the most excellent laws which he made, by those two famous jubilees he kept, and by the most honourable Order of the Garter, which he first devised and founded. His recreations were hawking, hunting and fishing, but chiefly he loved the martial exercise of jousts and tournaments. In his buildings he was curious, splendid and magnificent, in bestowing of graces and donations, free and frequent; and to the ingenious and deserving always kind and liberal; devout to God, bountiful to the clergy, gracious to his people, merciful to the poor, true to his word, loving to his friends, terrible to his enemies… In short he had the most virtues and the fewest vices of any prince that ever I read of. He was valiant, just, merciful, temperate, and wise; the best lawgiver, the best friend, the best father, and the best husband in his days.5

It is worth nothing that their neologisms, pronounciations and simplified grammar was quickly adopted by both the simplest people in the ports and by the so-called best people; and from the ports this way of speaking spread out into the newspapers and was soon in general use. Even many humans stopped attending to grammatical gender, word endings were dropped, declinations disappeared; our golden youth neglected to say r properly and learned to lisp; few educated people were any longer certain what was meant by 'indeterminism' or 'transcendent', simply because these words, even for human beings, were too long and too hard to pronounce. In short, for good or for ill, the newts became able to speak almost every language of the world according to what coast they lived on. About this time, some of the Czech national newspapers began to complain bitterly, no doubt with good reason, that none of the newts could speak their language. If there were salamanders who could speak Portuguese, Dutch and the languages of other small nations why were there none that could speak Czech? It was true, they conceded in regretful and learned terms, that Czechoslovakia had no sea coasts, and that means there will be no marine newts here, but that does not mean that Czechs should not play the same part in the culture of the world as many of the other nations whose language was being taught to thousands of newts, or perhaps even a greater part. It was only right and proper that the newts should also have some knowledge of Czech culture; but how were they to be informed about it if none of them knew the Czech language? It was not likely that someone somewhere in the world would acknowledge this cultural debt and found a chair in Czech and Czechoslovak literature at one of the newt universities. As the poet puts it, 'Trust no-one in the whole wide world, we have no friends out there'.

IN BERLIN, JOSEPH GOEBBELS contemplated the motivation behind Churchill’s broadcast, and its potential effect. He kept careful watch on the evolving relationship between America and Britain, weighing how his propagandists might best influence the outcome. “The battle over intervention or non-intervention continues to rage in the USA,” he wrote in his diary on Monday, April 28, the day after the broadcast. The outcome was hard to predict. “We are active to the best of our ability, but we can scarcely make ourselves heard against the deafening Jew-chorus. In London they are placing all their last hopes in the USA. If something does not happen soon, then London is faced with annihilation.” Goebbels sensed mounting anxiety. “Their great fear is of a knock-out blow during the next weeks and months. We shall do our best to justify these fears.” He instructed his operatives on how best to use Churchill’s own broadcast to discredit him. They were to mock him for saying that after he visited bombed areas, he came back to London “not merely reassured but even refreshed.” In particular, they were to seize on how Churchill had described the forces he had transferred from Egypt to Greece to confront the German invasion. Churchill had said: “It happened that the divisions available and best suited to this task were from New Zealand and Australia, and that only about half the troops who took part in this dangerous expedition came from the Mother Country.” Goebbels leapt on this with glee. “Indeed, it so happened! It invariably ‘so happens’ that the British are in the rear; it always so happens that they are in retreat. It so happened that the British had no share in the casualties. It so happened that the greatest sacrifices during the offensive in the West were made by the French, the Belgians and the Dutch. It so happened that the Norwegians had to provide cover for the British flooding back from Norway.

The Biggest Property Rental In Amsterdam Amsterdam has been ranked as the 13th best town to live in the globe according to Mercer contacting annual Good quality of Living Review, a place it's occupied given that 2006. Which means that the city involving Amsterdam is among the most livable spots you can be centered. Amsterdam apartments are equally quite highly sought after and it can regularly be advisable to enable a housing agency use their internet connections with the amsterdam parkinghousing network to help you look for a suitable apartment for rent Amsterdam. Amsterdam features rated larger in the past, yet continuing plan of disruptive and wide spread construction projects - like the problematic North-South town you live line- has intended a small scores decline. Amsterdam after rated inside the top 10 Carolien Gehrels (Tradition) told Dutch news company ANP that the metropolis is happy together with the thirteenth place. "Of course you want is actually the first place position, however shows that Amsterdam is a fairly place to live. Well-known places to rent in Amsterdam Your Jordaan. An old employees quarter popularised amang other things with the sentimental tunes of a quantity of local vocalists. These music painted an attractive image of the location. Local cafes continue to attribute live vocalists like Arthur Jordaan and Tante Leeni. The Jordaan is a network of alleyways and narrow canals. The section was proven in the Seventeenth century, while Amsterdam desperately needed to expand. The region was created along the design of the routes and ditches which already existed. The Jordaan is known for the weekly biological Nordermaarkt on Saturdays. Amsterdam is famous for that open air market segments. In Oud-zuid there is a ranging Jordan Cuypmarkt open year long. This part of town is a very popular spot for expats to find Expat Amsterdam flats due in part to vicinity of the Vondelpark. Among the largest community areas A hundred and twenty acres) inside Amsterdam, Netherlands. It can be located in the stadsdeel Amsterdam Oud-Zuid, western side from the Leidseplein as well as the Museumplein. The playground was exposed in 1865 as well as originally named the "Nieuwe Park", but later re-named to "Vondelpark", after the 17th one hundred year author Joost lorrie den Vondel. Every year, the recreation area has around 10 million guests. In the park can be a film art gallery, an open air flow theatre, any playground, and different cafe's and restaurants.

Globalization has shipped products at a faster rate than anything else; it’s moved English into schools all over the world so that now there is Dutch English and Filipino English and Japanese English. But the ideologies stay in their places. They do not spread like the swine flu, or through sexual contact. They spread through books and films and things of that nature. The dictatorships of Latin America used to ban books, they used to burn them, just like Franco did, like Pope Gregory IX and Emperor Qin Shi Huang. Now they don’t have to because the best place to hide ideologies is in books. The dictatorships are mostly gone—Brazil, Argentina, Uruguay. The military juntas. Our ideologies are not secrets. Even the Ku Klux Klan holds open meetings in Alabama like a church. None of the Communists are still in jail. You can buy Mao’s red book at the gift shop at the Museum of Communism. I will die soon, in the next five to ten years. I have not seen progress during my lifetime. Our lives are too short and disposable. If we had longer life expectancies, if we lived to 200, would we work harder to preserve life or, do you think that when Borges said, ‘Jews, Christians, and Muslims all profess belief in immortality, but the veneration paid to the first century of life is proof that they truly believe in only those hundred years, for they destine all the rest, throughout eternity, to rewarding or punishing what one did when alive,’ we would simply alter it to say ‘first two centuries’? I have heard people say we are living in a golden age, but the golden age has passed—I’ve seen it in the churches all over Latin America where the gold is like glue. The Middle Ages are called the Dark Ages but only because they are forgotten, because the past is shrouded in darkness, because as we lay one century of life on top of the next, everything that has come before seems old and dark—technological advances provide the illusion of progress. The most horrendous tortures carried out in the past are still carried out today, only today the soldiers don’t meet face to face, no one is drawn and quartered, they take a pill and silently hope a heart attack doesn’t strike them first. We are living in the age of dissociation, speaking a government-patented language of innocence—technology is neither good nor evil, neither progress nor regress, but the more advanced it becomes, the more we will define this era as the one of transparent secrets, of people living in a world of open, agile knowledge, oceans unpoliced—all blank faces, blank minds, blank computers, filled with our native programming, using electronic appliances with enough memory to store everything ever written invented at precisely the same moment we no longer have the desire to read a word of it.” ― John M. Keller, Abracadabrantesque

How to scale and enter the risen path was largely unknown. It all might begin in darkness, but it cast a shadow that, when viewed from the ground, was too bleak. Demolition was once a question not of “whether, but when,” until one photographer spent a year on the trail documenting what was there. 4 The scenes were “hallucinatory”—wildflowers, Queen Anne’s lace, irises, and grasses wafted next to hardwood ailanthus trees that bolted up from the soil on railroad tracks, on which rust had accumulated over the decades. 5 Steel played willing host to an exuberant, spontaneous garden that showed fealty to its unusual roots. Tulips shared the soilbed with a single pine tree outfitted with lights for the winter holidays, planted outside of a building window that opened onto the iron-bottomed greenway with views of the Hudson River and the Statue of Liberty to the left and traffic, buildings, and Tenth Avenue to the right. 6 Wading through waist-high Queen Anne’s lace was like seeing “another world right in the middle of Manhattan.” 7 The scene was a kind of wildering, the German idea of ortsbewüstung, an ongoing sense of nature reclaiming its ground. 8 “You think of hidden things as small. That is how they stay hidden. But this hidden thing was huge. A huge space in New York City that had somehow escaped everybody’s notice,” said Joshua David, who cofounded a nonprofit organization with Robert Hammonds to save the railroad. 9 They called it the High Line. “It was beautiful refuse, which is kind of a scary thing because you find yourself looking forward and looking backwards at the same time,” architect Liz Diller told me in our conversation about the conversion of the tracks into a public space, done in a partnership with her architectural firm, Diller Scofidio + Renfro, and James Corner, Principal of Field Operations, and Dutch planting designer Piet Oudolf. Other architectural plans proposed turning the High Line into a “Street in the Air” with biking, art galleries, and restaurants, but their team “saw that the ruinous state was really alive.” Joel Sternfeld, the “poet-keeper” of the walkway, put the High Line’s resonance best: “It’s more of a path than a park. And more of a Path than a path.” 10

The man who best drew the contrast between Kiev and Ukraine was the novelist Mikhail Bulgakov. Son of a theology professor, he was brought up in a small house on Andriyivsky Uzviz, the steep cobbled lane that winds down from the High City to Podil. His Kiev, immortalised in The White Guard, is the middle-class city of the years just before the revolution – the Kiev of the La Marquise confectioner’s and the Fleurs de Nice flower shop, of chiming clocks and Dutch-tiled stoves, of sugar tongs and the green-shaded lamp in his father’s study. Writing from the inflation-wracked Moscow of the early 1920s, Bulgakov turned these vanished comforts into something rich and strange:

Reason #1: Downtime Aids Insights Consider the following excerpt from a 2006 paper that appeared in the journal Science: The scientific literature has emphasized the benefits of conscious deliberation in decision making for hundreds of years… The question addressed here is whether this view is justified. We hypothesize that it is not. Lurking in this bland statement is a bold claim. The authors of this study, led by the Dutch psychologist Ap Dijksterhuis, set out to prove that some decisions are better left to your unconscious mind to untangle. In other words, to actively try to work through these decisions will lead to a worse outcome than loading up the relevant information and then moving on to something else while letting the subconscious layers of your mind mull things over. Dijksterhuis’s team isolated this effect by giving subjects the information needed for a complex decision regarding a car purchase. Half the subjects were told to think through the information and then make the best decision. The other half were distracted by easy puzzles after they read the information, and were then put on the spot to make a decision without having had time to consciously deliberate. The distracted group ended up performing better. Observations from experiments such as this one led Dijksterhuis and his collaborators to introduce unconscious thought theory (UTT)—an attempt to understand the different roles conscious and unconscious deliberation play in decision making. At a high level, this theory proposes that for decisions that require the application of strict rules, the conscious mind must be involved. For example, if you need to do a math calculation, only your conscious mind is able to follow the precise arithmetic rules needed for correctness. On the other hand, for decisions that involve large amounts of information and multiple vague, and perhaps even conflicting, constraints, your unconscious mind is well suited to tackle the issue. UTT hypothesizes that this is due to the fact that these regions of your brain have more neuronal bandwidth available, allowing them to move around more information and sift through more potential solutions than your conscious centers of thinking. Your conscious mind, according to this theory, is like a home computer on which you can run carefully written programs that return correct answers to limited problems, whereas your unconscious mind is like Google’s vast data centers, in which statistical algorithms sift through terabytes of unstructured information, teasing out surprising useful solutions to difficult questions. The implication of this line of research is that providing your conscious brain time to rest enables your unconscious mind to take a shift sorting through your most complex professional challenges. A shutdown habit, therefore, is not necessarily reducing the amount of time you’re engaged in productive work, but is instead diversifying the type of work you deploy.

The History of the world shows us that men are not to be counted by their numbers, but by the fire and vigor of their passions; by their deep sense of injury; by their memory of past glory; by their eagerness for fresh fame; by their clear and steady resolution of either ceasing to live, or of achieving a particular object, which, when it is once formed, strikes off a load of manacle and chains, and gives free space to all heavenly and heroic feelings. All great and extraordinary actions come from the heart. There are seasons in human affairs when qualities, fit enough to conduct the common business of life, are feeble and useless, when men must trust to emotion for that safety which reason at such times can never give. These are the feelings which led the ten thousand over the Carduchian mountains; these are the feelings by which a handful of Greeks broke in pieces the power of Persia; and in the fens of the Dutch and in the mountains of the Swiss these feelings defended happiness and revenged the oppressions of man! God calls all the passions out in their keenness and vigor for the present safety of mankind, anger and revenge and the heroic mind, and a readiness to suffer - all the secret strength, all the invisible array of the feelings - all that nature has reserved for the great scenes of the world. When the usual hopes and the common aids of man are all gone, nothing remains under God but those passions which have often proved the best ministers of His purpose and the surest protectors of the world.

In her afterword to Nightfather, a remarkable novel about a young daughter’s poignant attempts to understand her Holocaust-survivor father, the Dutch writer Carl Friedman—whose father was a Holocaust survivor—quotes the poet Remco Campert, another author from the Netherlands. “Resistance does not start with big words,” Campert says, “it starts with small deeds. Asking yourself a question / that is how resistance starts / then putting that question to somebody else.”61 Nazism and the Holocaust assaulted the values that human beings hold most dear when we are at our best. Resistance to protect them came too late then; hence resistance continues to be urgent now, and it begins perpetually with small deeds, the raising of critical questions among them. Approaches to Auschwitz show that nothing human, natural, or divine guarantees respect for those values, but nothing is more important than our commitment to defend them, for they remain as fundamental as they are fragile, as precious as they are endangered.

mix. Looking back, I realize he was doing his best to bring me up with good morals and an honest, strong work ethic. But what I desperately longed for was encouragement and affirmation. I don’t remember ever getting a hug from Dad or hearing him tell me that he loved me, but that’s not uncommon in the Amish community. Most Amish people don’t show affection. It’s just the way it was. In fact, the word love isn’t in the Pennsylvania Dutch vocabulary – the closest word for love is like.

There is in Dutch birth participants a deep-seated conviction that the woman’s body knows best and that, given enough time, nature knows best and that, given enough time, nature will take its course.”2 When I visited Japan, I found similar attitudes among the women and midwives with whom I spoke. “Birth is natural,” several said. “I would be afraid of an earthquake, but not of having a baby without anesthesia. That’s just the work that women do. Besides, if you take anesthesia, you miss the ecstasy. You miss the euphoria.

The Dutch Holocaust survivor Corrie ten Boom pointed out that when a train enters a long, dark tunnel, this is not the moment to disembark! This is the time to sit back and trust the engine driver. He will pull you through to the light.

In 1621 their activities culminated in the foundation of the Dutch West India Company, much on the lines of the various English companies: it began to send out settlers in 1624, and in 1625–6 founded a colony on Manhattan Island, called New Amsterdam. To increase its security the director of the enterprise, Peter Minuit, bought the island from the local Indians with sixty guilders’ worth of miscellaneous goods. This transaction is now legendary as ‘the best real-estate deal in history’.

A hundred years later the gold is still there. The miners have all left and no one would know that beneath the red clay of these Carolina hills the best and the worst in man struggled with each other in the search for gold. If you should walk across these hills, you may still hear the wind whispering the names of these mines—the Dixie Queen, the Yellow Dog, the Blue Hill, the Dutch Bend and the Reed Mine, but even the wind does not mention the name of the MacIntosh Mine. —The Haunted Gold Mine

Japan, a country that had done its best to have no contact with strangers and to seal out the rest of the world. Its economy and politics were dominated by feudal agriculture and a Confucian hierarchical social structure, and they were steadily declining. Merchants were the lowest social class, and trading with foreigners was actually forbidden except for limited contact with China and the Dutch. But then Japan had an unexpected encounter with a stranger—Commodore Matthew Perry—who burst in on July 8, 1853, demanding that Japan’s ports be open to America for trade and insisting on better treatment for shipwrecked sailors. His demands were rebuffed, but Perry came back a year later with a bigger fleet and more firepower. He explained to the Japanese the virtues of trading with other countries, and eventually they signed the Treaty of Kanagawa on March 31, 1854, opening the Japanese market to foreign trade and ending two hundred years of near isolation. The encounter shocked the Japanese political elites, forcing them to realize just how far behind the United States and other Western nations Japan had fallen in military technology. This realization set in motion an internal revolution that toppled the Tokugawa Shogunate, which had ruled Tokyo in the name of the emperor since 1603, and brought Emperor Meiji, and a coalition of reformers, in his place. They chose adaptation by learning from those who had defeated them. They launched a political, economic, and social transformation of Japan, based on the notion that if they wanted to be as strong as the West they had to break from their current cultural norms and make a wholesale adoption of Western science, technology, engineering, education, art, literature, and even clothing and architecture. It turned out to be more difficult than they thought, but the net result was that by the late nineteenth century Japan had built itself into a major industrial power with the heft to not only reverse the unequal economic treaties imposed on it by Western powers but actually defeat one of those powers—Russia—in a war in 1905. The Meiji Restoration made Japan not only more resilient but also more powerful.

In 2009 i was nominated for the 'best dutch poetry debute' called 'the buddingh award'. It's supposed to be the most important debut price. However the event proved rather hallucinogenic. It started with my publisher expressing 'great surprise' that 'I still managed to get nominated'. The surprise was out of place, since my book simply got the best reviews of all books that year. I went to Poetry International and noticed only 2 of the 3 jury members where present, and the female one kept looking at me in sort of a guilty fashion. Then the award was granted to Misscha Andriessen, which was sort of weird since his book was not seen as universally the best by critics. 'Too lightweight' one review of an important critic read. Later on I read that jurymember Wim Brands one year prior to the price already made clear that 'he is a big fan of Mischa Andriessen'. I always assumed that they were friends somehow but this morning I solved the mystery: they are from the same little village, so it had nothing to do with poetry, just tribal culture at its best. Kind of a relief to know that.

Waarom hield zij eigenlijk niet zo van haar moederland? Nederland was toch meer haar vaderland, al durfde ze dat thuis nooit hardop te zeggen. Ze sprak beter Nederlands dan Turks, maakte zoiets uit voor het land dat je je vaderland noemde? Was de taal die je het beste sprak de taal van je vaderland, ook al lag het land van je ouders in een ander werelddeel?

There is a persistent myth that by their very nature humans are selfish, aggressive and quick to panic. It’s what Dutch biologist Frans de Waal likes to call veneer theory: the notion that civilisation is nothing more than a thin veneer that will crack at the merest provocation.4 In actuality, the opposite is true. It’s when crisis hits – when the bombs fall or the floodwaters rise – that we humans become our best selves.

the occupation years carried one last, special danger for art buyers. No buyer could make a side-by-side comparison of a newfound painting and an established work, because the best pieces from Dutch museums had been hidden away for safekeeping, out of reach. For a con man in the art line, times like these would never come again.

First, the frenzy to buy art meant that paintings turned up out of nowhere, every day, and sold with no questions asked. Second, the Nazis had endless reserves of cash. Third, Hitler and Goering were rubes who fancied themselves connoisseurs. (In Goering’s case, at least, his chief art expert was no great shakes, either.) Fourth, the Nazis were not the only ones in the market. Faced with the hideous prospect of Dutch masterpieces falling into German hands, Holland’s art establishment and its great industrialists flung money at the sellers. Best of all, from a schemer’s point of view, all the wheeling-and-dealing went on at hyperspeed, with no time for reflection or second thoughts. With ordinary paintings, this urgency posed no great danger—faced with a middling work, one could make only a middling mistake. But make the purchase of a lifetime in haste and you might well make the mistake of a lifetime.

shit. I’ve just got back from the funeral of my best friend.  He died after being hit on the head with a tennis ball.  It was a lovely service. Death is nature’s way of saying ‘Slow down’. I intend to live forever……or die trying. What happens when you get scared half to death twice? A man has died after falling into a vat of coffee.  It was instant. A Chinese man faked his death but his family were suspicious.  They didn’t bereave him. I saw an ad for burial plots.  I thought to myself ‘That’s the last thing I need’. I met a Dutch girl with inflatable shoes last week and phoned her up to arrange a date.  Unfortunately, she’d popped her clogs. My grandad gave me some sound advice on his deathbed.  He said that it’s worth shelling out on good speakers. A friend of mine always wanted to be run over by a steam train.  When it happened, he was chuffed to bits. The man who invented Velcro has died. RIP. A Mexican stuntman died while making a film.  At his funeral, his mother approached the director and said ‘Jesus died for your scenes’. The Grim Reaper came for me last night and I beat him

I went to see the house. (...) The place was a squat—thirty-five heroin addicts were living there. The chaos was palpable. It smelled like dog shit, cat shit, piss. (...) One floor was literally burned—it was nothing but charred floorboards with a toilet sitting in the middle. This place looked terrible. “How much?” I asked. Forty thousand guilder, they told me. They clearly just wanted to dump this house. But if you bought it, you were also getting the heroin addicts who were squatting in it, and under Dutch law, it was all but impossible to get them out. For any normal human being to buy this place would be like throwing money out the window. So I said, “Okay, I’m interested.” I talked about it with my friends. “You’re nuts,” they said. “It’s not money you have—what the hell are you going to do?” ...A drug dealer [had] bought the place. But he didn’t pay the mortgage. And he didn’t pay and he didn’t pay, and finally he was in such financial trouble that he decided to burn the place down for the insurance. Except that the fire was stopped in time and only the one floor was damaged. And then the insurance investigator found that the drug dealer had done it intentionally, and the bank took the house away from him. And this was how it turned into a squat for heroin addicts. “But where is this guy?” I asked. “He’s still living in the house,” the neighbor told me. This house had two entrances. One went to the first floor and the other to the second. The door with the board across it was the entrance to the first floor, where I’d already been; the drug dealer was living on the second floor. So I went around and knocked on the door, and he answered. “I want to talk to you,” I said. He let me in. There was a table in the middle of the floor, covered with ecstasy, cocaine, hashish, all ready to go into bags. There was a pistol on the table. This guy was bloated—he looked like hell. And suddenly I poured my heart out to him. I told him everything... I said that this house was what I wanted—all I wanted—the only home I could afford with the little money I had. I was weeping. This guy was standing there with his mouth open. He stood there looking at me. Then he said, “Okay. But I have a condition.” “This is my deal. I’ll get everybody out; you’ll get your mortgage. But the moment you sign the contract and get the house, you’re going to sign a contract that I can stay on this floor for the rest of my life. That’s the deal. If you cross me...” He showed me the pistol. It was in a good neighborhood, where a comparable place would sell for forty to fifty times the price. And [now] it was empty—not a heroin addict in sight. I got a mortgage in less than a week. But now, since my bank knew the house was empty, Dutch law gave them the right to buy the house for themselves. So I went back to the drug dealer and said, “Can we get some addicts back into the place? Because it’s too good now.” “How many you want?” he asked. “About twelve,” I said. “No problem,” he said. He got twelve addicts back. I took curtains I found in a dumpster and put them on the windows. Then I scattered some more debris around the place. Now all I had to do was wait. My contract signing was two weeks away—it was the longest two weeks in my life. Finally the day came... and I walked into the bank. The atmosphere was very serious. One of the bankers looked at me and said, “I heard that the unwanted tenants have left the house.” I just looked at him very coolly and said, “Yeah, some left.” He cleared his throat and said, “Sign here.” I signed. “Congratulations,” the banker said. “You’re the owner of the house.” I looked at him and said, “You know what? Actually everybody left the house.” He looked back at me and said, “My dear girl, if this is true, you have just made the best real-estate deal I’ve heard of in my twenty-five-year career.

The whole purpose of the coming of the Word into the world is to produce people in whom the power of the kingdom will bear fruit. But since the kingdom is fully, albeit mysteriously, present in the Word (since, in other words, the Word's fruitfulness is not in question but is already an accomplished fact), it is chiefly for our sakes that the parable enjoins the necessity of response. The biggest difference made by responses to the Word is the difference they make to us, for us, and in us. They decide not whether the Word will achieve his purposes but whether we will enjoy his achievement - or find ourselves in opposition to it. Admittedly, I am leaning once again in the direction of a descriptive rather than a prescriptive interpretation ofJesus' words. What he is saying in this parable seems to me to be of a piece with all his other loving, if often sad, commentaries on our condition. He is not threatening some kind of retaliation by the Word against people who fail to make the best response; rather, he is almost wistfully portraying what we miss when we fall short and fail to bear fruit. And there is the Word. In the case of even the most promising of the deficient responses to the sowing of the Word (namely, in the verse about the seed that fell among thorns - Matt. 13:22; Mark 4:18), the result specified is that it becomes dkarpos, without fruit, unfruitful. For a plant, the failure to bear fruit is not a punishment visited on it by the seed, but an unhappy declination on the plant's part from what the seed had in mind for it. It is a missing of its own fullness, its own maturity - even, in some deep sense, of its own life. So too with us. If we make deficient responses to the Word, we do not simply get ourselves in dutch; rather, we fail to become ourselves at all.

Douglas Fairbanks described viewing Potemkin as “the most intense and profoundest experience of my life.” While Charlie Chaplin proclaimed the picture “the best film in the world.” Future conclaves of film historians would reaffirm Chaplin’s rating. The power of the film is so great and the sense of the moment in history it portrayed so real that sailors who had served on the real Potemkin “recalled” fictitious incidents that Eisenstein had inserted in the film for emotional effect. During their 1933 court martial, mutineers from the Dutch battleship De Zeven Provincien claimed to have been

You think it’s best to stay quiet, stick with the flock, even if the flock is headed in the wrong direction. You’re wrong. We have to fight. We have to do something, we have to do anything we can, to show them they won’t succeed with their plans. That we won’t let them win. Argentina needs us, all of us.

odd, singsong Dutch accent. “I’ll give you to the count of three, and then I’ll snap her neck!” Zoe tried her best to put on a brave face, but she was obviously terrified. She knew Dane wasn’t bluffing. I looked to Erica, worried. She was crouched in the plants, gun in hand, looking for a shot at Dane Brammage that didn’t exist. “One!” Dane shouted.

Clover (Trifolium species) has been called one of the best all-around feeds for animals because of the high nutrient value. And it also is a legume, so it fixes nitrogen in the soil naturally. Clover is also an important nectar source for bees and a host of other pollinating insects. There are several types of clovers, including white Dutch clover (Trifolium repens), which is low growing and requires less mowing than a conventional lawn, making it a great addition to eco-turf seed mixes. Clover is also good to use in seed mixtures with grain as a companion plant because it loosens subsoils and makes more nutrients available

The fact that the question is even asked, the fact that black excellence in a particular field needs ‘explaining’, tells its own story. I can’t recall any documentaries trying to discover an organisational gene left over from fascism that explains why Germany and Italy have consistently been Europe’s best performing football teams. Spain’s brief spell as the best team in the world, with a generation of players born in the years immediately after Franco’s death, would seem to confirm my fascism-meets-football thesis, right? Clearly this would be a ridiculous investigation - or who knows maybe I am on to something - but the question would never be asked because German, Italian and Spanish brilliance don’t really need explaining, or at least not in such negative ways. When I was young, I vividly remember watching a BBC doc called Dreaming of Ajax which investigated why one Dutch club, Ajax Amsterdam, was able to produce better football players than the whole of England. It was a fantastic documentary that looked with great admiration at the obviously superior coaching systems of Ajax, which became so visible in their home-grown players’ performances. But it did not look for some mystery Dutch gene left over from some horrendous episode in European history. Nor did white dominance in tennis or golf - until Tiger and the Williams sisters, anyway - need to be explained by their ancestors having so much practice whipping people for so long, and ending up with strong shoulders and great technique as a result!

Generally the rival companies used to molest the ships travelling with passes issued by their rivals. At times commanders of the issuing company were not averse to molest the ships, on account of various allegafions, such as carrying people, money, goods, jewels, letters, etc. forbidden by the pass or accusing them being in league with their enemies in any form. The Dutch issued time and again instructions to their factors to seize all those ships, which were in league with their enemies in any form, despite having passes from them.'^' And this compelled the Indian merchants to make a 'custom' to buy passes from more than one European Company for their voyage.'^^ The best way to ensure safety on the sea was to accompany the ships of the issuing authority of the pass with their permission.

Nothing! thou elder brother even to Shade: That hadst a being ere the world was made, And well fixed, art alone of ending not afraid. Ere Time and Place were, Time and Place were not, When primitive Nothing Something straight begot; Then all proceeded from the great united What. Something, the general attribute of all, Severed from thee, its sole original, Into thy boundless self must undistinguished fall; Yet Something did thy mighty power command, And from fruitful Emptiness’s hand Snatched men, beasts, birds, fire, air, and land. Matter the wicked’st offspring of thy race, By Form assisted, flew from thy embrace, And rebel Light obscured thy reverend dusky face. With Form and Matter, Time and Place did join; Body, thy foe, with these did leagues combine To spoil thy peaceful realm, and ruin all thy line; But turncoat Time assists the foe in vain, And bribed by thee, destroys their short-lived reign, And to thy hungry womb drives back thy slaves again. Though mysteries are barred from laic eyes, And the divine alone with warrant pries Into thy bosom, where truth in private lies, Yet this of thee the wise may truly say, Thou from the virtuous nothing dost delay, And to be part with thee the wicked wisely pray. Great Negative, how vainly would the wise Inquire, define, distinguish, teach, devise, Didst thou not stand to point their blind philosophies! Is, or Is Not, the two great ends of Fate, And True or False, the subject of debate, That perfect or destroy the vast designs of state— When they have racked the politician’s breast, Within thy Bosom most securely rest, And when reduced to thee, are least unsafe and best. But Nothing, why does Something still permit That sacred monarchs should at council sit With persons highly thought at best for nothing fit, While weighty Something modestly abstains From princes’ coffers, and from statemen’s brains, And Nothing there like stately Nothing reigns? Nothing! who dwell’st with fools in grave disguise For whom they reverend shapes and forms devise, Lawn sleeves, and furs, and gowns, when they like thee look wise: French truth, Dutch prowess, British policy, Hibernian learning, Scotch civility, Spaniards’ dispatch, Danes’ wit are mainly seen in thee. The great man’s gratitude to his best friend, Kings’ promises, whores’ vows—towards thee may bend, Flow swiftly into thee, and in thee ever end.

The Dutch ruled over an empire stretching from the Caribbean to East Asia, founded the city of New York, discovered Australia, played the world’s best football and produced some of the finest art and architecture in Europe. Everywhere one goes in the world, one can always find Dutch people. A country half the size of Scotland, with a population of just seventeen million or so, claims to have invented the DVD, the dialysis machine, the tape recorder, the CD, the energy-saving lightbulb, the pendulum clock, the speed camera, golf, the microscope, the telescope and the doughnut.

As with all things in a Dutch childhood, gradual, regulated exposure seems to be the key to progress. There’s less focus on milestones, on children having to be able to do things by a certain age. Instead, parents watch out for indications that a child is ready for a new step and eager to attempt it. It’s the same for potty training and swimming as for cycling: The best progress is made when it is child-led, not parent-pushed.

Sam Anderson. “The Greatest Novel.” New York Magazine (outline). Jan. 9, 2011. New York is, famously, the everything bagel of megalopolises—one of the world’s most diverse cities, defined by its churning mix of religions, ethnicities, social classes, attitudes, lifestyles, etc., ad infinitum. This makes it a perfect match for the novel, a genre that tends to share the same insatiable urge. In choosing the best New York novel, then, my first instinct was to pick something from the city’s proud tradition of megabooks—one of those encyclopedic ambition bombs that attempt to capture, New Yorkily, the full New Yorkiness of New York. Something like, to name just a quick armful or two, Manhattan Transfer, The Bonfire of the Vanities, Underworld, Invisible Man, Winter’s Tale, or The Amazing Adventures of Kavalier & Clay—or possibly even one of the tradition’s more modest recent offspring, like Lush Life and Let the Great World Spin. In the end, however, I decided that the single greatest New York novel is the exact opposite of all of those: a relatively small book containing absolutely zero diversity. There are no black or Hispanic or Asian characters, no poor people, no rabble-rousers, no noodle throwers or lapsed Baha’i priests or transgender dominatrixes walking hobos on leashes through flocks of unfazed schoolchildren. Instead there are proper ladies behaving properly at the opera, and more proper ladies behaving properly at private balls, and a phlegmatic old Dutch patriarch dismayed by the decline of capital-S Society. The book’s plot hinges on a subtly tragic love triangle among effortlessly affluent lovers. It is 100 percent devoted to the narrow world of white upper-class Protestant heterosexuals. So how can Edith Wharton’s The Age of Innocence possibly be the greatest New York novel of all time?

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All things are too small,” begins a poem by the thirteenth-century Dutch mystic Hadewijch of Brabant. She goes on—“to hold me”—but she did not have to. All things are too small, not just to hold me, but to hold anything. Cups are too small, which is why they demand such relentless refilling. Bodies are too small to encompass more than a sole inhabitant, except in rare cases of mysticism or possession (or the more familiar but perhaps no less astounding case of pregnancy). Books can be big—most of the best ones are—yet even the most encyclopedic affairs are too small to encompass the whole of the world’s wild machinery. Moby-Dick can’t reach its arms around a whale—although Melville aims, as James Wood writes, to touch every last word. I once saw a man in a restaurant finish his pasta, order the same dish again, eat it, then order and finish it a third time. His was the sanest response to his predicament, but he wouldn’t have had to grasp at such exorbitance if any plate available were big enough. Plates, cups, books, bodies, and all the rest are too small, not contingently, but constitutionally. There is no way around the sense, lodged hard in the throat, that the greatest human longings exceed any possible fulfillment. To want something with sufficient fervor is to want it beyond the possibility of ever getting enough of it.

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