Drug Adherence Quotes

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Music was a kind of penetration. Perhaps absorption is a less freighted word. The penetration or absorption of everything into itself. I don't know if you have ever taken LSD, but when you do so the doors of perception, as Aldous Huxley, Jim Morrison and their adherents ceaselessly remind us, swing wide open. That is actually the sort of phrase, unless you are William Blake, that only makes sense when there is some LSD actually swimming about inside you. In the cold light of the cup of coffee and banana sandwich that are beside me now it appears to be nonsense, but I expect you to know what it is taken to mean. LSD reveals the whatness of things, their quiddity, their essence. The wateriness of water is suddenly revealed to you, the carpetness of carpets, the woodness of wood, the yellowness of yellow, the fingernailness of fingernails, the allness of all, the nothingness of all, the allness of nothing. For me music gives access to everyone of these essences, but at a fraction of the social or financial cost of a drug and without the need to cry 'Wow!' all the time, which is LSD's most distressing and least endearing side effects. ...Music in the precision of its form and the mathematical tyranny of its laws, escapes into an eternity of abstraction and an absurd sublime that is everywhere and nowhere at once. The grunt of rosin-rubbed catgut, the saliva-bubble blast of a brass tube, the sweaty-fingered squeak on a guitar fret, all that physicality, all that clumsy 'music making', all that grain of human performance...transcends itself at the moment of its happening, that moment when music actually becomes, as it makes the journey from the vibrating instrument, the vibrating hi-fi speaker, as it sends those vibrations across to the human tympanum and through to the inner ear and into the brain, where the mind is set to vibrate to frequencies of its own making. The nothingness of music can be moulded by the mood of the listener into the most precise shapes or allowed to float as free as thought; music can follow the academic and theoretical pattern of its own modality or adhere to some narrative or dialectical programme imposed by a friend, a scholar or the composer himself. Music is everything and nothing. It is useless and no limit can be set to its use. Music takes me to places of illimitable sensual and insensate joy, accessing points of ecstasy that no angelic lover could ever locate, or plunging me into gibbering weeping hells of pain that no torturer could ever devise. Music makes me write this sort of maundering adolescent nonsense without embarrassment. Music is in fact the dog's bollocks. Nothing else comes close.
Stephen Fry (Moab Is My Washpot (Memoir, #1))
It wasn't some Puritan thing. Straight-edge was asking adherents to take control of their lives, not to be blind consumers, and not to be tricked into thinking that drinking and drugs were cool since in fact they were the tools of a previous generation
Kim Gordon
I adhered to this strategy right up to Mum's death, sharing experiences that I probably should have kept to myself, telling tales of drug-taking and STDs over a cup of tea at the kitchen table, graduating to infertility and marriage breakdown as I got older. There was never any condemnation from Mum, although she did gasp and shake her head sometimes. Whenever my life collapsed – which was often – I'd move back in with her, and no matter my age or what I was up to, she always put a hot-water bottle in my bed at night. [...] Mum advised, supported and steered me through my many disasters. Whether I'd said something stupid to someone at a party, made a mistake at work, fallen out with a colleague, was lonely, applying for a job, in a difficult relationship or spiked with drugs at a nightclub, she helped me make sense of the situation and find a way forward.
Viv Albertine (To Throw Away Unopened)
Others, however, were incapable of adhering to their medications on their own or of living independently; thus, a drug that was so helpful to so many ironically played a significant role in the disaster that was deinstitutionalization.
Jeff Lieberman (Malady of the Mind: Schizophrenia and the Path to Prevention)
There was another line of argument that nagged at me: the suggestion that boys simply could not help themselves. As if he never had a choice. I have told each of my girls heading off to college: If you walk in front of a semi truck expect to get hit. Don't walk in front of a semi. If you go to a frat party expect to get drunk, drugged and raped. Don't go to a frat party. You went to a frat and got assaulted? What did you expect? I'd heard this in college, freshman girls in frats compared to sheep in a slaughterhouse. I understand you are not supposed to walk into a lion's den because you could be mauled. But lions are wild animals. And boys are people, they have minds, live in a society with laws. Groping others was not a natural reflex, biologically built in. It was a cognitive action they were capable of controlling. It seemed once you submitted to walking through fraternity doors, all laws and regulation ceased. They were not asked to adhere to the same rules, yet there were countless guidelines women had to follow: cover your drink, stick close to others, don't wear short skirts. Their behavior was the constant, while we were the variable expected to change. When did it become our job to do all the preventing and managing? And if houses existed where many young girls were getting hurt, shouldn't we hold the guys in these houses to a higher standard, instead of reprimanding the girls? Why was passing out considered more reprehensible than fingering the passed-out person?
Chanel Miller (Know My Name)
Karl Marx famously belittled religion as an “opiate for the masses,” a drug that the spread of worldwide socialism would one day make undesirable. Obama’s aside in San Francisco about “bitter” Americans clinging to belief in God out of economic frustration was nothing more than a restatement of Marx’s view of religion. Like Marx, Obama views traditional religion as a temporary opiate for the poor, confused, and jobless—a drug that will dissipate, he hopes, as the federal government assumes more God-like powers, and his new morality of abortion, subsidized contraception, and gay marriage gains adherents. “You go into some of these small towns in Pennsylvania, and like a lot of small towns in the Midwest, the jobs have been gone now for 25 years and nothing’s replaced them. And they fell through the Clinton administration, and the Bush administration, and each successive administration has said that somehow these communities are gonna regenerate and they have not,” Obama said, warming to his theme in San Francisco. “So it’s not surprising then that they get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.
Phyllis Schlafly (No Higher Power: Obama's War on Religious Freedom)
The truth claims and belief systems that we adhere to make up our worldview. Each worldview makes claims about the beginning, middle, and end of humanity. In other words, our worldview explains our origin, our purpose, and our end destination. As I studied, I realized that all the various worldviews could be broken down into two categories: the humanistic group which claims that humanity is all there is, or the deistic group which claims there is a creator or some form of intelligent designer.
Michael J Heil (Pursued: God’s relentless pursuit and a drug addict’s journey to finding purpose)
This isn’t some libertarian mistrust of government policy, which is healthy in any democracy. This is deep skepticism of the very institutions of our society. And it’s becoming more and more mainstream. We can’t trust the evening news. We can’t trust our politicians. Our universities, the gateway to a better life, are rigged against us. We can’t get jobs. You can’t believe these things and participate meaningfully in society. Social psychologists have shown that group belief is a powerful motivator in performance. When groups perceive that it’s in their interest to work hard and achieve things, members of that group outperform other similarly situated individuals. It’s obvious why: If you believe that hard work pays off, then you work hard; if you think it’s hard to get ahead even when you try, then why try at all? Similarly, when people do fail, this mind-set allows them to look outward. I once ran into an old acquaintance at a Middletown bar who told me that he had recently quit his job because he was sick of waking up early. I later saw him complaining on Facebook about the “Obama economy” and how it had affected his life. I don’t doubt that the Obama economy has affected many, but this man is assuredly not among them. His status in life is directly attributable to the choices he’s made, and his life will improve only through better decisions. But for him to make better choices, he needs to live in an environment that forces him to ask tough questions about himself. There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day. Here is where the rhetoric of modern conservatives (and I say this as one of them) fails to meet the real challenges of their biggest constituents. Instead of encouraging engagement, conservatives increasingly foment the kind of detachment that has sapped the ambition of so many of my peers. I have watched some friends blossom into successful adults and others fall victim to the worst of Middletown’s temptations—premature parenthood, drugs, incarceration. What separates the successful from the unsuccessful are the expectations that they had for their own lives. Yet the message of the right is increasingly: It’s not your fault that you’re a loser; it’s the government’s fault. My dad, for example, has never disparaged hard work, but he mistrusts some of the most obvious paths to upward mobility. When
J.D. Vance (Hillbilly Elegy: A Memoir of a Family and Culture in Crisis)
New Rule: Conservatives have to stop complaining about Hollywood values. It's Oscar time again, which means two things: (1) I've got to get waxed, and (2) talk-radio hosts and conservative columnists will trot out their annual complaints about Hollywood: We're too liberal; we're out of touch with the Heartland; our facial muscles have been deadened with chicken botulism; and we make them feel fat. To these people, I say: Shut up and eat your popcorn. And stop bitching about one of the few American products--movies---that people all over the world still want to buy. Last year, Hollywood set a new box-office record: $16 billion worldwide. Not bad for a bunch of socialists. You never see Hollywood begging Washington for a handout, like corn farmers, or the auto industry, or the entire state of Alaska. What makes it even more inappropriate for conservatives to slam Hollywood is that they more than anybody lose their shit over any D-lister who leans right to the point that they actually run them for office. Sony Bono? Fred Thompson? And let'snot forget that the modern conservative messiah is a guy who costarred with a chimp. That's right, Dick Cheney. I'm not trying to say that when celebrities are conservative they're almost always lame, but if Stephen Baldwin killed himself and Bo Derrick with a car bomb, the headline the next day would be "Two Die in Car Bombing." The truth is that the vast majority of Hollywood talent is liberal, because most stars adhere to an ideology that jibes with their core principles of taking drugs and getting laid. The liebral stars that the right is always demonizing--Sean Penn and Michael Moore, Barbra Streisand and Alec Baldwin and Tim Robbins, and all the other members of my biweekly cocaine orgy--they're just people with opinions. None of them hold elective office, and liberals aren't begging them to run. Because we live in the real world, where actors do acting, and politicians do...nothing. We progressives love our stars, but we know better than to elect them. We make the movies here, so we know a well-kept trade secret: The people on that screen are only pretending to be geniuses, astronauts, and cowboys. So please don't hat eon us. And please don't ruin the Oscars. Because honestly, we're just like you: We work hard all year long, and the Oscars are really just our prom night. The tuxedos are scratchy, the limousines are rented, and we go home with eighteen-year-old girls.
Bill Maher (The New New Rules: A Funny Look At How Everybody But Me Has Their Head Up Their Ass)
Byrd "justified" mind control atrocities as a means of thrusting mankind into accelerated evolution, according to the Neo-Nazi principals to which he adhered. He "justified" manipulating mankind's religion to bring about the prophesied biblical "world peace" through the "only means available" -- total mind control in the New World Order. "After all," he proclaimed, "even the Pope and Mormon Prophet know this is the only way to peace and they cooperate fully with The Project." Byrd also "justified" my victimization by saying, "You lost your mind anyway, and at least you have destiny and purpose now that it's mine." Our country's involvement in drug distribution, pornography, and white slavery was "justified" as a means of "gaining control of all illegal activities world wide" to fund Black Budget covert activity that would "bring about world peace through world dominance and total control." He adhered to the belief that "95% of the [world's] people WANT to be led by the 5%", and claimed this can be proven because "the 95% DO NOT WANT TO KNOW what really goes on in government." Byrd believed that in order for this world to survive, mankind must take a "giant step in evolution through creating a superior race." To create this "superior race," Byrd believed in the Nazi and KKK principles of "annihilation of underprivileged races and cultures" through genocide, to alter genetics and breed "the more gifted -- the blondes of this world.
Cathy O'Brien (TRANCE Formation of America: True life story of a mind control slave)
The age old question, what is Love? Isn't it the greatest gift from the holy one Above? Is it pure and white like a new born Dove? Does it cuddle you up,Like a hand in a Glove? Answer this hard question that what is LOVE?? the force that propels you ,through pain and despair, the benevolence,the blessings,from the heavens above, the ray of sunshine that pierces the clouds, a perennial hope, that's what is love; Its the glimmer of light at the end of the tunnel, Its the mirth that ends melancholy's reign, A fountain of glee,the elixir of life, Its the drug that heals,and cures all the pain; Its an eternal promise, never meant to be broken, Its the bond that adheres two hearts together, People may die and their stories may end, But their love is immortal,it lives on forever; Its the river that cuts through boulders and rocks, and the stream that flows through our barren lives, And on its long course, it leaves behind a trail Of vivid fragrant flowers,and clear blue skies; Love is felt by the heart,relished by the soul, Blissful like the divine touch of the Gods, I yearn for more ballads and more metaphors, But i fall short of verses, can't bind love in words.
Anamika Mishra
Adherents of homeopathy claim that the greater the dilution, the more effective the drug, particle physics say the rarer the event, the more important it is. It is an ideology, nothing else than a steady transition to nontestability: while scrutinizing this almost-nothing they head for knowing everything on nothing.
Alexander Unzicker (The Higgs Fake - How Particle Physicists Fooled the Nobel Committee)
All negative adherences are consequential to one's well-being, whether it's tobacco, alcohol or any other form of drug regardless of the quantity or quality. I know because I am guilty of many, past and presently.
Nicholas Dodge
After the active ingredients are manufactured, the additional ingredients chosen, and the principal laboratory and clinical tests conducted, the formula then moves to the manufacturing floor to see if it can be made on a commercial scale. As the manufacturing runs become larger, the processes become harder to control. If something can go wrong, it will. You can build a fortress of current good manufacturing practices around the drug-making process and still “shit happens,” as Malik liked to say. Conscientious manufacturers try to protect against past disasters and prevent new ones. But because manufacturing plants are operated by humans, the systems will break down, no matter how perfectly designed they are. For example, Johnson & Johnson’s epilepsy drug was fine until the company stacked it on wooden pallets that likely leached solvents into the medicine. At Mylan’s Morgantown plant, one lab technician left a note for another stating that he had to “rig” a hose on the equipment to get it to work properly—a word choice that easily could have shut down the plant had an FDA investigator stumbled across it and suspected fraud instead of primitive problem-solving. The only remedy for this variability is for plants to adhere scrupulously to good manufacturing practices and create real-time records of each drug-making step. The resulting data serve as a blueprint for finding and fixing the inevitable errors, a process that FDA investigators scrutinize. How well and how closely did the company investigate itself? The goal is to address a problem “in a way that it never happens again,” as Malik explained.
Katherine Eban (Bottle of Lies: The Inside Story of the Generic Drug Boom)
In an email to Tempest marked “confidential” accompanying the report, Kumar noted that lack of adherence to regulation was only part of the problem. “It appears that some of these issues were apparent over a year ago and I cannot find any documents which sought to address these concerns or resolve the issues.” In closing, he made clear that his ultimate loyalties lay not with the company but with the truth. “I can not allow any information to be used for any dossier unless fully supported by data,” he wrote, adding: “With your permission, I would like to take advice from legal counsel in London as to my current responsibility and indemnity with respect to the above issues.” In response, Tempest assured Kumar that the company would do the right thing. Though the picture was grim, Kumar confided to Thakur that he believed he could fix the problems, if given the authority.
Katherine Eban (Bottle of Lies: The Inside Story of the Generic Drug Boom)
My adherence to postmodernism made me hate absolutes. The police embodied absolutes; they enforced the idea of absolute good and evil. Their purpose was to curb murder, rape, theft, drug pedaling, and abuse. They wanted humankind to do and be better, and they were willing to give their time and risk their safety to ensure we would be. They weren’t selfish, they weren’t savage beasts, they were simply trying to keep society from unraveling itself. I wasn’t proving society wrong by ousting moral absolutes, I was sucking from the bosom of its most seductive teachings.
Michael J Heil (Pursued: God’s relentless pursuit and a drug addict’s journey to finding purpose)
The fundamental importance, for the recovery of people in Western industrial societies who are sickened by a one-sided, rational, materialistic world view, is today given primary emphasis, not only by adherent to Eastern religious movements like Zen Buddhism, but also by leading representatives of acedemic psychiatry
Albert Hofmann (LSD My Problem Child: Reflections on Sacred Drugs, Mysticism and Science by Albert Hofmann (2009-03-01))
The fundamental importance, for the recovery of people in Western industrial societies who are sickened by a one-sided, rational, materialistic world view, is today given primary emphasis, not only by adherents to Eastern religious movements like Zen Buddhism, but also by leading representatives of acedemic psychiatry
Albert Hofmann (LSD My Problem Child: Reflections on Sacred Drugs, Mysticism and Science by Albert Hofmann (2009-03-01))
The conditions promoting the upsurge in the US were multiple: the concurrent epidemic of HIV/AIDS, immigration from countries with a high prevalence of tuberculosis, the spread of drug resistance, and the lack of patient adherence to the standard treatment regimen, especially among people who were homeless, mentally ill, or impoverished. Most important, however, was the decision to dismantle the tuberculosis campaign as a result of the confident assumption that antibiotics would eliminate the disease.
Frank M. Snowden III (Epidemics and Society: From the Black Death to the Present)
In his report, Dr. Pūras warned that power and decision-making in mental health are concentrated in the hands of ‘biomedical gatekeepers’, particularly those representing biological psychiatry. Dr. Puras told the United Nations that these gatekeepers, supported by the pharmaceutical industry, maintain this power by adhering to two outdated concepts: that people experiencing mental distress and diagnosed with ‘mental disorders’ are dangerous, and that biomedical interventions are medically necessary in many cases. According to Dr. Puras, ‘these concepts perpetuate stigma and discrimination, as well as the practices of coercion that remain widely accepted in mental health systems today
Terry Lynch (The Systematic Corruption of Global Mental Health: Prescribed Drug Dependence)
I adhered to this strategy right up to Mum's death, sharing experiences that I probably should have kept to myself, telling tales of drug-taking and STDs over a cup of tea at the kitchen table, graduating to infertility and marriage breakdown as I got older. There was never any condemnation from Mum, although she did gasp and shake her head sometimes. Whenever my life collapsed – which was often – I'd move back in with her, and no matter my age or what I was up to, she always put a hot-water bottle in my bed at night. [...] Mum advised, supported and steered me through my many disasters. Whether I'd said something stupid to someone at a party, made a mistake at work, fallen out with a colleague, was lonely, applying for a job, in a difficult relationship or spiked with drugs at a nightclub, she helped me make sense of the situation and find a way forward.
Viv Albertine (To Throw Away Unopened)
Laborit substituted the new antihistamine, Thorazine, for promethazine. He also went so far as to recommend that Thorazine be included in soldiers’ battlefield kits, as a kind of first aid that could be self-administered in case of injury, to help manage stress responses and the flood of histamines into the body. Adhering to this recommendation, the U.S. military did include Thorazine in the medical kits of its soldiers during the Korean War. So marked was the apathy caused by Thorazine that the soldiers who took it lay languidly on the battlefield, indifferent to their wounds and unworried about their situation, in some cases forgoing opportunities for rescue, to the point where some may have died as a consequence. Thorazine as a battlefield staple was quickly discontinued.
Lauren Slater (Blue Dreams: The Science and the Story of the Drugs that Changed Our Minds)