Driving A Wedge Quotes

To diminish the worth of women, men had to diminish the worth of the moon. They had to drive a wedge between human beings and the trees and the beasts and the waters, because trees and beasts and waters are as loyal to the moon as to the sun. They had to drive a wedge between thought and feeling...At first they used Apollo as the wedge, and the abstract logic of Apollo made a mighty wedge, indeed, but Apollo the artist maintained a love for women, not the open, unrestrained lust that Pan has, but a controlled longing that undermined the patriarchal ambition. When Christ came along, Christ, who slept with no female...Christ, who played no musical instrument, recited no poetry, and never kicked up his heels by moonlight, this Christ was the perfect wedge. Christianity is merely a system for turning priestesses into handmaidens, queens into concubines, and goddesses into muses.

THE RIDE TO MY APARTMENT is an exercise in stunt driving. Trying desperately to keep my mouth on Kate and not get us killed. She sits on my lap straddling my waist, kissing my neck, tonguing my ear— driving me out of my frigging mind. I’ve got one hand on the steering wheel and the other wedged between us, gliding over her stomach, her neck, and those perfect breasts that tease me through her half-open shirt. Do not try this at home, kids.

Realize this – your anger with God does not drive a wedge between you and Him. It is your silence that drives the wedge. - Prodigal Life

Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worth of punishment (sodomy, marijuana use, homosexuality, the killing of blastocysts, etc). And yet, where suffering and death are found in abundance their causes are often deemed to be good (withholding funds for family planning in the third world, prosecuting nonviolent drug offenders, preventing stem cell research, etc). This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics. It is time we found a more reasonable approach to answering questions of right and wrong.

But Fate does iron wedges drive, And always crowds itself betwixt.

Children of trauma are experts at triangulation.” “Triangulation?” I asked. “The child will act a certain way with one parent and a different way with the other parent. They try all kinds of things to drive a wedge in the parents’ relationship.

She thought that she had power to drive a wedge between us, but she had nothing.

Abusers drive wedges between people, by accident or by design.

And yet I quickly might arrive Where my extended soul is fixt, But Fate does iron wedges drive, And always crowds itself betwixt.

He watched the pain's unsummoned appearance with a cold, detached curiosity; he said to himself: Well, here it is again. He waited to see how long it would last. It gave him a strange, hard pleasure to watch his fight against it, and he could forget that it was his own suffering; he could smile in contempt, not realizing that he smiled at his own agony. Such moments were rare. But when they came, he felt as he did in the quarry: that he had to drill through granite, that he had to drive a wedge and blast the thing within him which persisted in calling to his pity.

It's only a matter of discovering the lever. If you learn how to rule one single man's soul, you can get the rest of mankind. It's the soul, Peter, the soul. Not whips or swords or fire or guns. That's why the Caesars, the Attilas, the Napoleons were fools and did not last. We will. The soul, Peter, is that which can't be ruled. It must be broken. Drive a wedge in, get your fingers on it--and the man is yours. You won't need a whip--he'll bring it to you and ask to be whipped. Set him in reverse--and his own mechanism will do your work for you. Use him against himself.

Mainly, though, the Democratic Party has become the party of reaction. In reaction to a war that is ill conceived, we appear suspicious of all military action. In reaction to those who proclaim the market can cure all ills, we resist efforts to use market principles to tackle pressing problems. In reaction to religious overreach, we equate tolerance with secularism, and forfeit the moral language that would help infuse our policies with a larger meaning. We lose elections and hope for the courts to foil Republican plans. We lost the courts and wait for a White House scandal. And increasingly we feel the need to match the Republican right in stridency and hardball tactics. The accepted wisdom that drives many advocacy groups and Democratic activists these days goes like this: The Republican Party has been able to consistently win elections not by expanding its base but by vilifying Democrats, driving wedges into the electorate, energizing its right wing, and disciplining those who stray from the party line. If the Democrats ever want to get back into power, then they will have to take up the same approach. ...Ultimately, though, I believe any attempt by Democrats to pursue a more sharply partisan and ideological strategy misapprehends the moment we're in. I am convinced that whenever we exaggerate or demonize, oversimplify or overstate our case, we lose. Whenever we dumb down the political debate, we lose. For it's precisely the pursuit of ideological purity, the rigid orthodoxy and the sheer predictability of our current political debate, that keeps us from finding new ways to meet the challenges we face as a country. It's what keeps us locked in "either/or" thinking: the notion that we can have only big government or no government; the assumption that we must either tolerate forty-six million without health insurance or embrace "socialized medicine". It is such doctrinaire thinking and stark partisanship that have turned Americans off of politics.

For far too long Jesus has been the wedge that drives Christians and Jews apart. I suggest that we can also see him as a bridge between us.

Horror, terror, fear, panic: these are the emotions which drive wedges between us, split us off from the crowd, and make us alone. It is paradoxical that feelings and emotions we associate with the “mob instinct” should do this, but crowds are lonely places to be, we’re told, a fellowship with no love in it. The melodies of the horror tale are simple and repetitive, and they are melodies of disestablishment and disintegration . . . but another paradox is that the ritual outletting of these emotions seems to bring things back to a more stable and constructive state again.

The rich ruling class has used tribalism, a primitive caveman instinct, to their advantage since the beginning of time. They use it to divide and conquer us. They drive wedges between us peasants and make us fight each other, so we won’t rise up against our rulers and fight them. You can observe the same old trick everywhere in America today: Red states and blue states are fighting. Christians and Muslims are fighting. Men and women are fighting. Baby Boomers and Millennials are fighting. Black people and white people are fighting. That doesn’t just happen all by itself. There are always voices instigating these fights.

The other reason it’s hard to talk about is because my husband and I think of ourselves as equals. To draw attention to the gendered load feels like driving a wedge between us – though in truth the wedge is already there,

Please,” she scoffs. “Everyone knows Brooke wouldn’t have died that night if it hadn’t been for you. Interfering at that party, driving a wedge between her and Steve so she took off, alone. Talk about being a bad friend.” I grit

Have you ever wondered What happens to all the poems people write? The poems they never let anyone else read? Perhaps they are Too private and personal Perhaps they are just not good enough. Perhaps the prospect of such a heartfelt expression being seen as clumsy shallow silly pretentious saccharine unoriginal sentimental trite boring overwrought obscure stupid pointless or simply embarrassing is enough to give any aspiring poet good reason to hide their work from public view. forever. Naturally many poems are IMMEDIATELY DESTROYED. Burnt shredded flushed away Occasionally they are folded Into little squares And wedged under the corner of An unstable piece of furniture (So actually quite useful) Others are hidden behind a loose brick or drainpipe or sealed into the back of an old alarm clock or put between the pages of AN OBSCURE BOOK that is unlikely to ever be opened. someone might find them one day, BUT PROBABLY NOT The truth is that unread poetry Will almost always be just that. DOOMED to join a vast invisible river of waste that flows out of suburbia. well Almost always. On rare occasions, Some especially insistent pieces of writing will escape into a backyard or a laneway be blown along a roadside embankment and finally come to rest in a shopping center parking lot as so many things do It is here that something quite Remarkable takes place two or more pieces of poetry drift toward each other through a strange force of attraction unknown to science and ever so slowly cling together to form a tiny, shapeless ball. Left undisturbed, this ball gradually becomes larger and rounder as other free verses confessions secrets stray musings wishes and unsent love letters attach themselves one by one. Such a ball creeps through the streets Like a tumbleweed for months even years If it comes out only at night it has a good Chance of surviving traffic and children and through a slow rolling motion AVOIDS SNAILS (its number one predator) At a certain size, it instinctively shelters from bad weather, unnoticed but otherwise roams the streets searching for scraps of forgotten thought and feeling. Given time and luck the poetry ball becomes large HUGE ENORMOUS: A vast accumulation of papery bits That ultimately takes to the air, levitating by The sheer force of so much unspoken emotion. It floats gently above suburban rooftops when everybody is asleep inspiring lonely dogs to bark in the middle of the night. Sadly a big ball of paper no matter how large and buoyant, is still a fragile thing. Sooner or LATER it will be surprised by a sudden gust of wind Beaten by driving rain and REDUCED in a matter of minutes to a billion soggy shreds. One morning everyone will wake up to find a pulpy mess covering front lawns clogging up gutters and plastering car windscreens. Traffic will be delayed children delighted adults baffled unable to figure out where it all came from Stranger still Will be the Discovery that Every lump of Wet paper Contains various faded words pressed into accidental verse. Barely visible but undeniably present To each reader they will whisper something different something joyful something sad truthful absurd hilarious profound and perfect No one will be able to explain the Strange feeling of weightlessness or the private smile that remains Long after the street sweepers have come and gone.

Those who were called skillful leaders of old knew how to drive a wedge between the enemy's front and rear; [More literally, "cause the front and rear to lose touch with each other."] to prevent co-operation between his large and small divisions; to hinder the good troops from rescuing the bad, the officers from rallying their men. 16. When the enemy's men were united, they managed to keep them in disorder.

You have to be completely unimaginative to sit down without fear in a fuel-filled capsule. One second you’re firmly ensconced in everyday life and thinking about dinner and your tax return, the next you’re wedged in deformed metal while the flames devour you, and all that lies between the one state and the other is a clumsy turn of the steering wheel, half a second of inattention. But I didn’t want to be someone who can’t cope with everyday life. People have simply agreed that driving a car is something harmless.

The papers were caught between our bodies, a wedge to drive us apart, like any other lie.

Most of the Underhills came into the world looking as though they meant to drive their way through life like a wedge.

It was funny: modern technology could forge a connection between two people on opposite ends of the earth, but it could just as easily drive a wedge between two people standing side by side in the same room.

God is constantly driving wedges between the Church and the world, or in Brigham Young's vivid terms, there are always cats coming out of the bag to put us at odds with the world, whether we want it that way or not.

She wanted to find his limit, because knowing that limit would drive a wedge between them; but in his mind, the question was not how far he would go but how far he would follow her, and she couldn't find the limit to that.

The sap was rising in the pines. The willows and aspens were bursting out in young buds. Shrubs and vines were putting on fresh garbs of green. Crickets sang in the nights, and in the days all manner of creeping, crawling things rustled forth into the sun. Partridges and woodpeckers were booming and knocking in the forest. Squirrels were chattering, birds singing, and overhead honked the wild-fowl driving up from the south in cunning wedges that split the air. From

the planter class took an additional precautionary step, a step that would later come to be known as a “racial bribe.” Deliberately and strategically, the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves. White settlers were allowed greater access to Native American lands, white servants were allowed to police slaves through slave patrols and militias, and barriers were created so that free labor would not be placed in competition with slave labor. These measures effectively eliminated the risk of future alliances between black slaves and poor whites. Poor whites suddenly had a direct, personal stake in the existence of a race-based system of slavery.

Hoover’s program aimed to drive a wedge between the Party and its nonblack allies. Today, the popular misconception persists that the Black Panther Party was separatist, or antiwhite. Many current internet postings mischaracterize the Party in this way. 28

The whole long day was a blaze of sunshine. The ghostly winter silence had given way to the great spring murmur of awakening life. This murmur arose from all the land, fraught with the joy of living. It came from the things that lived and moved again, things which had been as dead and which had not moved during the long months of frost. The sap was rising in the pines. The willows and aspens were bursting out in young buds. Shrubs and vines were putting on fresh garbs of green. Crickets sang in the nights, and in the days all manner of creeping, crawling things rustled forth into the sun. Partridges and woodpeckers were booming and knocking in the forest. Squirrels were chattering, birds singing, and overhead honked the wild-fowl driving up from the south in cunning wedges that split the air.

First, they illustrate clearly that what we do for each other before marriage is no indication of what we will do after marriage. Before marriage, we are carried along by the force of the in-love obsession. After marriage, we revert to being the people we were before we “fell in love.” Our actions are influenced by the model of our parents; our own personality; our perceptions of love; our emotions, needs, and desires. Only one thing is certain about our behavior: It will not be the same behavior we exhibited when we were caught up in being “in love.” That leads me to the second truth: Love is a choice and cannot be coerced. Dave and Mary were criticizing each other’s behavior and getting nowhere. Once they decided to make requests of each other rather than demands, their marriage began to turn around. Criticism and demands tend to drive wedges. With enough criticism, you may get acquiescence from your spouse. He may do what you want, but probably it will not be an expression of love. You can give guidance to love by making requests: “I wish you would wash the car, change the baby’s diaper, mow the grass,” but you cannot create the will to love. Each of us must decide daily to love or not to love our spouses. If we choose to love, then expressing it in the way in which our spouse requests will make our love most effective emotionally. There is a third truth, which only the mature lover will be able to hear. My spouse’s criticisms about my behavior provide me with the clearest clue to her primary love language. People tend to criticize their spouse most loudly in the area where they themselves have the deepest emotional need. Their criticism is an ineffective way of pleading for love. If we understand that, it may help us process their criticism in a more productive manner.

Pride takes a minor accomplishment and makes it feel like a major one. From the start, it drives a wedge between the possessor and reality, subtly and not so subtly changing her perceptions of what something is and what it isn't. It is these steering opinions, only loosely secured by fact or accomplishment, that send us careering toward delusion or worse.

Segregation laws were proposed as part of a deliberate effort to drive a wedge between poor whites and African Americans. These discriminatory barriers were designed to encourage lower-class whites to retain a sense of superiority over blacks, making it far less likely that they would sustain interracial political alliances aimed at toppling the white elite.

Maslick’s 220-pound frame was wedged behind the wheel. Raindrops were collecting on the windshield, blurring ancient row houses and a street narrow enough that passing required having two wheels on the sidewalk. After days on the move in a city where good driving etiquette meant clipping fewer than three people a week, they’d resigned themselves to the impossibility of staying

Tears fall down my cheeks while I drive home, trying desperately to process everything. Laura suggested that Mom was abusive. My whole life, my entire existence has been oriented to the narrative that Mom wants what's best for me, Mom does what's best for me, Mom knows what's best for me. Even in the past, when resentments started to creep in or wedges started to come between us, I have checked those resentments and wedges, I have curbed them so that I can move forward with this narrative intact, this narrative that feels essential to my survival. If Mom really didn't want what's best for me, or do what was best for me, that means my entire life, my entire point of view, and my entire identity have been built on a false foundation. And if my entire life and point of view and identity have been built on a false foundation, confronting that false foundation would mean destroying it and rebuilding a new foundation from the ground up. I have no idea how to go about doing this. I have no idea how to go about life without doing it in the shadow of my mother, without my every move being dictated by her wants, her needs, her approval.

Most people have little imagination. If something doesn't affect them directly, does not drive a shar wedge straight into their minds, it hardly excites them at all, but if an incident, however slight, takes place before their eyes, close enough for the senses to perceive it, it instantly rouses them to extremes of passion. They compensate for the infrequency of their sympathy, as it were, by exhibiting disproportionate and excessive vehemence.

God has made Himself abundantly clear, but like Eve in the Garden, we question His motives, His authority, and His purposes. Satan came to Eve and asked, “Did God really say not to eat of that tree?” (see Genesis 3:1). The correct answer, of course, was, “Yes, but He gave us all the rest of these, and that’s plenty!” But the subtle questioning of God’s authority and goodness was enough to drive a wedge into Eve’s heart. Doubt grew, and she walked away from God.

Pride takes a minor accomplishment and makes it feel like a major one. It smiles at our cleverness and genius, as though what we’ve exhibited was merely a hint of what ought to come. From the start, it drives a wedge between the possessor and reality, subtly and not so subtly changing her perceptions of what something is and what it isn’t. It is these strong opinions, only loosely secured by fact or accomplishment, that send us careering toward delusion or worse.

was a brilliant ache in his optic nerve, and a steady, painless throbbing at the base of his skull—the distant thunder of an approaching migraine. He rolled onto his side and pushed up into a sitting position, tucking his head between his knees. Sensed the instability of the world long before he opened his eyes, like its axis had been cut loose to teeter. His first deep breath felt like someone driving a steel wedge between the ribs high on his left side, but he groaned through

Imagine teaching a fifteen-year-old how to drive a car with manual transmission. First, you have to press down the clutch. Then you have to whisper a secret into one of the cup holders. In Diane’s case, this was easy, as she was not a very social or public person, and most any mundane thing in her life could be a secret. In Josh’s case this was hard, because for teenagers most every mundane thing in their lives is a secret that they do not like sharing in front of their parents. Then, after the clutch and the secret, the driver has to grab the stick shift, which is a splintered wood stake wedged into the dashboard, and shake it until something happens—anything really—and then simultaneously type a series of code numbers into a keyboard on the steering wheel. All this while sunglasses-wearing agents from a vague yet menacing government agency sit in a heavily tinted black sedan across the street taking pictures (and occasionally waving). This is a lot of pressure on a first-time driver.

sitting position, tucking his head between his knees. Sensed the instability of the world long before he opened his eyes, like its axis had been cut loose to teeter. His first deep breath felt like someone driving a steel wedge between the ribs high on his left side, but he groaned through the pain and forced his eyes to open. His left eye must have been badly swollen, because it seemed like he was staring through a slit. The greenest grass he’d ever seen—a forest of long, soft blades—ran down to the

Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worthy of punishment (sodomy, marijuana use, homosexuality, the killing of blastocysts, etc.). And yet, where suffering and death are found in abundance their causes are often deemed to be good (withholding funds for family planning in the third world, prosecuting nonviolent drug offenders, preventing stem-cell research, etc). This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics.

How the bird cry seizes us … The creation once, of any cry. But even the children, playing in the open air, Cry out, beyond all true cries. Chance cries out. Into the spaces between All of these vastnesses of a world, (where the broken Bird cry insinuates itself, like men in dreams -) They drive and pound in their screeching, like wedges. So where on earth are we then? We break freer and freer, Hunting, like kites which have snapped loose Half way up, with laughing borders, Shredded by the wind. – Array all those who cry out, Oh god who sings! that they may awaken with a roar, Bearing upon them as a current the head and the lyre.

One day, when my axe had come off and I had cut a green hickory for a wedge, driving it with a stone, and had placed the whole to soak in a pond-hole in order to swell the wood, I saw a striped snake run into the water, and he lay on the bottom, apparently without inconvenience, as long as I stayed there, or more than a quarter of an hour; perhaps because he had not yet fairly come out of the torpid state. It appeared to me that for a like reason men remain in their present low and primitive condition; but if they should feel the influence of the spring of springs arousing them, they would of necessity rise to a higher and more ethereal life.

He came to lying on his back with sunlight pouring down into his face and the murmur of running water close by. There was a brilliant ache in his optic nerve, and a steady, painless throbbing at the base of his skull—the distant thunder of an approaching migraine. He rolled onto his side and pushed up into a sitting position, tucking his head between his knees. Sensed the instability of the world long before he opened his eyes, like its axis had been cut loose to teeter. His first deep breath felt like someone driving a steel wedge between the ribs high on his left side, but he groaned through the pain and forced his eyes to open. His left eye must have been badly swollen, because it seemed like he was staring through a slit.

Segregation laws were proposed as part of a deliberate effort to drive a wedge between poor whites and African Americans. These discriminatory barriers were designed to encourage lower-class whites to retain a sense of superiority over blacks, making it far less likely that they would sustain interracial political alliances aimed at toppling the white elite. The laws were, in effect, another racial bribe. As William Julius Wilson has noted, 'As long as poor whites directed their hatred and frustration against the black competitor, the planters were relieved of class hostility directed against them.' Indeed, in order to overcome the well-founded suspicions of poor and illiterate whites that they, as well as blacks, were in danger of losing the right to vote, the leaders of the movement pursued an aggressive campaign of white supremacy in every state prior to black disenfranchisement.

No white people in my office on that spring day in 1968. On the other hand, visualizing the presence of some sweaty, ham-fisted, Caucasian version of John Henry, the steel-driving man, hammering iron wedges between the students and me, incarcerating us behind bars as invisible as he was, clarifies the encounter. Why weren’t novels and poems by Americans of African descent being taught at the university? Why were so few of us attending and almost none of us teaching there? What rationales and agendas were served by dispensing knowledge through arbitrary, territorial “fields”? Why had the training I’d received in the so-called “best” schools alienated me from my particular cultural roots and brainwashed me into believing in some objective, universal, standard brand of culture and art—essentialist, hierarchical classifications of knowledge—that doomed people like me to marginality on the campus and worse, consigned the vast majority of us who never reach college to a stigmatized, surplus underclass.

According to Yale’s Cultural Cognition Project, for example, one’s “cultural worldview”—that would be political leanings or ideological outlook to the rest of us—explains “individuals’ beliefs about global warming more powerfully than any other individual characteristic.”16 More powerfully, that is, than age, ethnicity, education, or party affiliation. The Yale researchers explain that people with strong “egalitarian” and “communitarian” worldviews (marked by an inclination toward collective action and social justice, concern about inequality, and suspicion of corporate power) overwhelmingly accept the scientific consensus on climate change. Conversely, those with strong “hierarchical” and “individualistic” worldviews (marked by opposition to government assistance for the poor and minorities, strong support for industry, and a belief that we all pretty much get what we deserve) overwhelmingly reject the scientific consensus.17 The evidence is striking. Among the segment of the U.S. population that displays the strongest “hierarchical” views, only 11 percent rate climate change as a “high risk,” compared with 69 percent of the segment displaying the strongest “egalitarian” views.18 Yale law professor Dan Kahan, the lead author on this study, attributes the tight correlation between “worldview” and acceptance of climate science to “cultural cognition,” the process by which all of us—regardless of political leanings—filter new information in ways that will protect our “preferred vision of the good society.” If new information seems to confirm that vision, we welcome it and integrate it easily. If it poses a threat to our belief system, then our brain immediately gets to work producing intellectual antibodies designed to repel the unwelcome invasion.19 As Kahan explained in Nature, “People find it disconcerting to believe that behavior that they find noble is nevertheless detrimental to society, and behavior that they find base is beneficial to it. Because accepting such a claim could drive a wedge between them and their peers, they have a strong emotional predisposition to reject it.” In other words, it is always easier to deny reality than to allow our worldview to be shattered, a fact that was as true of die-hard Stalinists at the height of the purges as it is of libertarian climate change deniers today. Furthermore, leftists are equally capable of denying inconvenient scientific evidence. If conservatives are inherent system justifiers, and therefore bridle before facts that call the dominant economic system into question, then most leftists are inherent system questioners, and therefore prone to skepticism about facts that come from corporations and government. This can lapse into the kind of fact resistance we see among those who are convinced that multinational drug companies have covered up the link between childhood vaccines and autism. No matter what evidence is marshaled to disprove their theories, it doesn’t matter to these crusaders—it’s just the system covering up for itself.20 This kind of defensive reasoning helps explain the rise of emotional intensity that surrounds the climate issue today. As

With each new course, he offers up little bites of the ethos that drives his cooking, the tastes and the words playing off each other like a kaiseki echo chamber. Ark shell, a bulging, bright orange clam peeking out of its dark shell, barely cooked, dusted with seaweed salt. "To add things is easy; to take them away is the challenge." Bamboo, cut into wedges, boiled in mountain water and served in a wide, shallow bowl with nothing but the cooking liquid. "How can we make the ingredient taste more like itself?With heat, with water, with knifework." Tempura: a single large clam, cloaked in a pale, soft batter with more chew than crunch. The clam snaps under gentle pressure, releasing a warm ocean of umami. "I want to make a message to the guest: this is the best possible way to cook this ingredient." A meaty fillet of eel wrapped around a thumb of burdock root, glazed with soy and mirin, grilled until crispy: a three-bite explosion that leaves you desperate for more. "The meal must go up and down, following strong flavors with subtle flavors, setting the right tone for the diner." And it does, rising and falling, ebbing and flowing, until the last frothy drop of matcha is gone, signaling the end of the meal.

My mouth- always so active, alert- could now generally identify forty of fifty states in the produce or meat I ate. I had taken to tracking those more distant elements on my plate, and each night, at dinner, a U.S. map would float up in my mind as I chewed and I'd use it to follow the nuances in the parsley sprig, the orange wedge, and the baked potato to Florida, California, and Kansas, respectively. I could sometimes trace eggs to the county. All the while, listening to my mother talk about carpentry, or spanking the bottle of catsup. It was a good game for me, because even though it did command some of my attention, it also distracted me from the much louder and more difficult influence of the mood of the food maker, which ran the gamut. I could be half aware of the conversation, cutting up the meat, and the rest of the time I was driving truck routes through the highways of America, truck beds full of yellow onions. When I went to the supermarket with my mother I double-checked all my answers, and by the time I was twelve, I could distinguish an orange slice from California from an orange slice from Florida in under five seconds because California's was rounder-tasting, due to the desert ground and the clear tangy water of far-flung irrigation.

Shakespeare had Polonius truly say, "The apparel oft proclaims the man." (Hamlet, act 1, sc. 3). We are affected by our own outward appearances; we tend to fill roles. If we are in our Sunday best, we have little inclination for roughhousing; if we dress for work, we are drawn to work; if we dress immodestly, we are tempted to act immodestly; if we dress like the opposite sex, we tend to lose our sexual identity or some of the characteristics that distinguish the eternal mission of our sex. Now I hope not to be misunderstood: I am not saying that we should judge one another by appearance, for that would be folly and worse; I am saying that there is a relationship between how we dress and groom ourselves and how we are inclined to feel and act. By seriously urging full conformity with the standards, we must not drive a wedge between brothers and sisters, for there are some who have not heard or do not understand. They are not to be rejected or condemned as evil, but rather loved the more, that we may patiently bring them to understand the danger to themselves and the disservice to the ideals to which they owe loyalty, if they depart from their commitments. We hope that the disregard we sometimes see is mere thoughtlessness and not deliberate. [Ensign, Mar. 1980, 2, 4]

What is there, in the mention of Time To Come, that is so quick to wrench at the heart, to inflict a pain in the senses that is like the run of a sword, I wonder. Perhaps we feel our youngness taken from us without the soothe of sliding years, and the pains of age that come to stand unseen beside us and grow more solid as the minutes pass, are with us solid on the instant, and we sense them, but when we try to assess them, they are back again in their places down in Time To Come, ready to meet us coming. Or does the mention of it, I wonder, drive a wedge under that tight-shut door, just enough to let in a thin smell of the steamings we shall live through before those who know us can go about with long faces to say we are dead. Sad, sad is the thought that we are in for a hiding in every round, and no chance to hit back, no hope of a win, fighting blind against a champion of champions, who plays with you on the end of a poking left, and in the last round puts you down with a right cross to kill. There is something of sickness in the thought that you shall make up your mind to enjoy your hiding, and the consolation is only that you will never know the tasting of defeat. For while they are taking your clay from the ring, you are up and starting your fight somewhere else.

I know I said this before, but it bears repeating. You know Tate won’t like you staying with me.” “I don’t care,” she said bitterly. “I don’t tell him where to sleep. It’s none of his business what I do anymore.” He made a rough sound. “Would you like to guess what he’s going to assume if you stay the night in my apartment?” She drew in a long breath. “Okay. I don’t want to cause problems between you, not after all the years you’ve been friends. Take me to a hotel instead.” He hesitated uncharacteristically. “I can take the heat, if you can.” “I don’t know that I can. I’ve got enough turmoil in my life right now. Besides, he’ll look for me at your place. I don’t want to be found for a couple of days, until I can get used to my new situation and make some decisions about my future. I want to see Senator Holden and find another apartment. I can do all that from a hotel.” “Suit yourself.” “Make it a moderately priced one,” she added with graveyard humor. “I’m no longer a woman of means. From now on, I’m going to have to be responsible for my own bills.” “You should have poured the soup in the right lap,” he murmured. “Which was?” “Audrey Gannon’s,” he said curtly. “She had no right to tell you that Tate was your benefactor. She did it for pure spite, to drive a wedge between you and Tate. She’s nothing but trouble. One day Tate is going to be sorry that he ever met her.” “She’s lasted longer than the others.” “You haven’t spent enough time talking to her to know what she’ s like. I have,” he added darkly. “She has enemies, among them an ex-husband who’s living in a duplex because she got his house, his Mercedes, and his Swiss bank account in the divorce settlement.” “So that’s where all those pretty diamonds came from,” she said wickedly. “Her parents had money, too, but they spent most of it before they died in a plane crash. She likes unusual men, they say, and Tate’s unusual.” “She won’t go to the reservation to see Leta,” she commented. “Of course not.” He leaned toward her as he stopped at a traffic light. “It’s a Native American reservation!” She stuck her tongue out at him. “Leta’s worth two of Audrey.” “Three,” he returned. “Okay. I’ll find you a hotel. Then I’m leaving town before Tate comes looking for me!” “You might hang a crab on your front door,” she said, tongue-in-cheek. “It just might ward him off.” “Ha!” She turned her eyes toward the bright lights of the city. She felt cold and alone and a little frightened. But everything would work out. She knew it would. She was a grown woman and she could take care of herself. This was her chance to prove it.

Gray harbored a slight preference for the stripes. Not only did the darker color suit her complexion, but the neckline plunged in an enticing manner, displaying a wedge of sheer chemise. The sprigged gown had a higher, square neckline, and only one flounce to this frock’s two. But then…The sprigged gown had tiny buttons down the side-fourteen buttons, to be exact, and though just mentally undoing them was enough to drive Gray mad with frustration, that mile-long stretch of miniscule pearl dots was some comfort. The fastenings of this striped gown, by contrast, were completely invisible. Were there little hooks, he wondered, under the sleeves? Hidden in the seams somewhere? Miss Turner coughed and shifted in her seat. Dear God. Gray shook himself, realizing he’d just spent the better part of a minute openly staring in the direction of her breasts. At a distance of no more than two feet. Worse-he’d wasted that blasted minute obsessing about hooks and buttons, when he could have been scanning for the shadow of an areola, or the crest of a nipple. Damn. And now he had no choice but to drop his gaze and study the china. It did look well, the porcelain. The acanthus pattern complemented the scrollwork on the silver quite nicely. Odd, to be drinking Madeira from teacups, but at least they were better than tin. The white drape beneath it all was nothing of quality, but the lighting was dim, and it would do. Gray put out a hand to straighten his fork. “The table looks lovely,” she said, to no one in particular. Dear God. Once again, she jolted him back into reality, and Gray realized he’d spent the better part of two minutes now fussing over china and table linens. First dressmaking, now table-setting…If it wasn’t for the fact that her voice called straight to his swelling groin, Gray might have begun to question his masculinity. What the hell was happening to him? He wanted her. He wanted her body, quite obviously. More disturbing by far, he could no longer deny that he wanted her approval. And he wanted both with a near-paralyzing intensity, though he knew he could never have one without sacrificing the other. Then she extended her slender wrist to reach for the teacup, and Gray remembered the reason for this entire display. He wanted to see her eat.

We needed to drive down the road a couple of miles to meet the rest of the cowboys and gather the cattle from there. “Mom, why don’t you and Ree go ahead in her car and we’ll be right behind you,” Marlboro Man directed. His mother and I walked outside, climbed in the car, and headed down the road. We exchanged pleasant small talk. She was poised and genuine, and I chattered away, relieved that she was so approachable. Then, about a mile into our journey, she casually mentioned, “You might watch that turn up ahead; it’s a little sharp.” “Oh, okay,” I replied, not really listening. Clearly she didn’t know I’d been an L.A. driver for years. Driving was not a problem for me. Almost immediately, I saw a ninety-degree turn right in front of my face, pointing its finger at me and laughing--cackling--at my predicament. I whipped the steering wheel to the left as quickly as I could, skidding on the gravel and stirring up dust. But it was no use--the turn got the better of me, and my car came to rest awkwardly in the ditch, the passenger side a good four feet lower than mine. Marlboro Man’s mother was fine. Lucky for her, there’s really nothing with which to collide on an isolated cattle ranch--no overpasses or concrete dividers or retaining walls or other vehicles. I was fine, too--physically, anyway. My hands were trembling violently. My armpits began to gush perspiration. My car was stuck, the right two tires wedged inextricably in a deep crevice of earth on the side of the road. On the list of the Top Ten Things I’d Want Not to Happen on the First Meeting Between My Boyfriend’s Mother and Me, this would rate about number four. “Oh my word,” I said. “I’m sorry about that.” “Oh, don’t worry about it,” she reassured, looking out the window. “I just hope your car’s okay.” Marlboro Man and his dad pulled up beside us, and they both hopped out of the pickup. Opening my door, Marlboro Man said, “You guys okay?” “We’re fine,” his mother said. “We just got a little busy talking.” I was Lucille Ball. Lucille Ball on steroids and speed and vodka. I was a joke, a caricature, a freak. This couldn’t possibly be happening to me. Not today. Not now. “Okay, I’ll just go home now,” I said, covering my face with my hands. I wanted to be someone else. A normal person, maybe. A good driver, perhaps. Marlboro Man examined my tires, which were completely torn up. “You’re not goin’ anywhere, actually. You guys hop in the pickup.” My car was down for the count.

Segregation laws were proposed as part of a deliberate effort to drive a wedge between poor whites and African Americans

the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves

The first objective of including Australia in its overall periphery, he told them, was to secure Australia as a reliable and stable supply base for China’s continued economic growth over the next twenty years. The longer-term goal was to drive a wedge into the America–Australia alliance

Crabtree's Parable of the Cards: “We divide the deck into numbered and face cards, and so we divide the types of men. The numbered cards are the underlings, the parasites of the world. When you play a man who is a numbered card, he looks out only for himself with no consciousness that others are in the game with him. If you wish to be kind, you can say these men are the subordinates of the world, but they are parasites all the same. They attach themselves to someone greater, learning if they are young or inexperienced enough, leeching if they are strong or experienced enough to know better but would rather remain weak. They don’t contribute to the world. They only take from it, and if a man remains in this state, he is no better than a sheep. Numbered men are as disposable and interchangeable as the animals they mimic. The face cards are men who have seen the way the world works, who know the only way to survive is to kill or be killed. These men are the cannibals. They drive and lead the parasites, bluffing them into traps and bleeding them when necessary for their own survival or for that of the parasites they have chosen to protect. Depending on what level of face card they are, they bleed them to serve those they owe allegiance to. This is the way of the world. You may find it harsh or overly simplified. But in the end you will find these are your choices. You may be a face card, or you may be a number. The power to choose is yours. Aces are unique because they can be both a face card and a numbered card. But no matter what they are, they will always be the lowest of the low or the highest of the high—and because of this, they will always be alone. An ace does not evolve, but rather he constantly explores his dual nature. When he leads, he is acutely aware of his underlings, unable to use them with the casualness that his fellow face cards will do. When he is brought low, he is equally aware of the thin veil separating him from where he is supposed to be, and he can’t forget how he and his fellows in servitude should be treated. An ace is seldom at home unless he is with his own kind, and many fall into despair and find themselves wedged quite firmly in the low side of their nature. There are few aces in the world, and so most aces, no matter who they are with, feel alone. And that, my children, is the Parable of the Cards. Take it to heart, because the secret to life lies within it.

With finely honed political instincts, George Clinton saw that Hamilton was overreaching, and he secretly aided King’s candidacy in order to drive a wedge between the Schuylers and the Livingstons. When New York picked its second senator on July 16, 1789, Rufus King came out on top. Just as Clinton suspected, Chancellor Robert R. Livingston was irate and gradually moved into the governor’s camp.

M" Mnemosyne’s silent M drives me to the dictionary Her baby sister makes an n run. Youth does not tarry Those diaphanous, luminescent water jellies, Mnemiopsis, small as sneezes, I can only conjure as Knee me up, Sis Spelling? Easier to recall these beauties as invasive carnivorous, cannibalistic, and hermaphroditic (They eat each other and fuck themselves) Mnemonic is a device that helps me remember birthdays and phone numbers of those I no longer love but can recall in traces Or how to sequence pi to a thousand places as Guinness names me a mnemonist. Or my own birthday because my mother died the day before Just a handful of words end in mn, and the soul they limn: autumn, solemn, damn, condemn, the a capella hymn But hundreds contain mn. A standout: that Jurassic cephalopod, belemnite, long gone, yet its name and phallic fossil live on And should those Siamnese twins stand at the head, they’re led by a vowel that takes m by the hand and leaves n to bed another syllable. Amnesia. You are what you forget Still, the mother of all muses has a name hard to set Mnemiopsis, mnemonist, mnemonic, Mnemosyne— such elegance I should be able to recall: these words all begin with silence Perhaps her name once began with A: Out one day, bathing carefree in the Aegean, she fell for a creature she could feel but not see— say, a tentacled jelly—got entangled with the beast, lost the A, Tore her chiton, and returned in disarray Zeus said, Where’s the A I gave you on the birth of Calliope? She, recalling his trysts, yet savoring her berth, wanted no scene Saw in backward glance, the gem wedged in coral’s gritty teeth A’s so plebeian. Words are rife. Alcmene, Europa, Hera, adultery Few can spell my name yet spell I cast when lives are spent I am the Titan Mnemosyne, Goddess of All Memory, and off she went leaving Zeus to rue her gift and curse Yet wise manager, was hers not the golden purse?

As they flew, Holden looked back up at the Knight: a blocky gray wedge with a drive cone stuck on the wider end. Like everything else humans built for space travel, it was designed to be efficient, not pretty. That always made Holden a little sad. There should be room for aesthetics, even out here.

If you are involved with a commitmentphobic, the first thing you have to know is that it is what he is feeling, not what you are doing, that is filling him with terror and confusion; it is what he is thinking, not what you are saying, that is driving a wedge into the relationship. And it is his tortured, convoluted outlook on life, love, and relationships that is making him flee.

Looking back, behind the culture wars of today, behind the death camps and the Crusades, behind Constantine and Judah the Prince, to the first century allows Jews and Christians to recover shared roots with Jesus of Nazareth and his immediate followers. The effort does not forget the past two thousand years, but neither does it allow those years to abort the conversation. For far too long Jesus has been the wedge that drives Christians and Jews apart. I suggest that we can also see him as a bridge between us. The image is not meant to indicate that either of us cedes our own views of Jesus—the bridge spans two separate lands—and it does not mean we need to find common ground on everything.

Seeing that gate turnarounds are a significant cost driver, you would then dive a level deeper, to the many specific subactivities involved in gate turnarounds. Here you’d be looking for ways to lower your costs without sacrificing customer value. This is how you drive an even greater wedge between your performance and that of your rivals.

For me this is a black-and-white issue. Most things in life are nuanced, but this is not one of them. This is—and here’s a word you don’t expect from a doctor—evil. It’s evil to indoctrinate children and young adults with falsehoods and to drive a wedge between them and their loving parents. It’s evil to encourage them on a path that leads to harm. And it’s evil to describe it all as a journey to authenticity, and to entice children with glitter and rainbows. We are a nation lost in trans madness; the price we are paying is staggering.

You,” she said simply. “My successor will be your most difficult adversary. They will stand in the way of what you need to do. They will drive a wedge between you and those you love, they will cost you a terrible price, and there’s a strong chance they’ll put you in a premature grave. I fear telling you now will only make it worse.

In my bones, I could sense that this was a pivotal moment in our relationship. That what I said and did next would either drive a permanent wedge between us or help bind her to me.

It becomes a question of 'How do we convey our differentiation instantaneously?' and drive a wedge between any apparent (or assumed) sameness in the marketplace.

You can say the right thing, but if your heart isn’t in it, it won’t draw you any closer to your child. In fact, fudging may cause you to lose credibility with your child, which can drive a wedge in your relationship. Be sure, therefore, that you truly understand your child before you say you do. If you’re not sure whether you understand, simply reflect back what you see and hear.

television’s sole function these days is to drive permanent wedges between people with different philosophies in such a way that an insatiable furor keeps us coming back to confirm our biases and condemn our opponents. Reasonable discourse doesn’t sell commercial time. Intellectual inflammation rules the airwaves. That and reality shows about repugnant housewives yearning to be famous.

The serum wears off five hours later, when the sun is just beginning to set. Tobias shut me in my room for the rest of the day, checking on me every hour. This time when he comes in, I am sitting on the bed, glaring at the wall. “Thank God,” he says, pressing his forehead to the door. “I was beginning to think it would never wear off and I would have to leave you here to…smell flowers, or whatever you wanted to do while you were on that stuff.” “I’ll kill them,” I say. “I will kill them.” “Don’t bother. We’re leaving soon anyway,” he says, closing the door behind him. He takes the hard drive from his back pocket. “I thought we could hide this behind your dresser.” “That’s where it was before.” “Yeah, and that’s why Peter won’t look for it here again.” Tobias pulls the dresser away from the wall with one hand and wedges the hard drive behind it with the other. “Why couldn’t I fight the peace serum?” I say. “If my brain is weird enough to resist the simulation serum, why not this one?” “I don’t know, really,” he says. He drops down next to me on the bed, jostling the mattress. “Maybe in order to fight off a serum, you have to want to.” “Well, obviously I wanted to,” I say, frustrated, but without conviction. Did I want to? Or was it nice to forget about anger, forget about pain, forget about everything for a few hours? “Sometimes,” he says, sliding his arm across my shoulders, “people just want to be happy, even if it’s not real.” He’s right. Even now, this peace between us comes from not talking about things--about Will, or my parents, or me almost shooting him in the head, or Marcus. But I do not dare to disturb it with the truth, because I am too busy clinging to it for support. “You might be right,” I say quietly. “Are you conceding?” he says, his mouth falling open with mock surprise. “Seems like that serum did you some good after all…” I shove him as hard as I can. “Take that back. Take it back now.” “Okay, okay!” He puts up his hands. “It’s just…I’m not very nice either, you know. That’s why I like you so--” “Out!” I shout, pointing at the door. Laughing at himself, Tobias kisses my cheek and leaves the room.

lies drive a wedge between who you really are and who you act like you are, and the greater the distance between those two, the greater the dissonance in your life will be.

She put her hand on her stomach, and as she measured the fat padding that was now there, she felt so damned dumb for sitting on her ass eating ice cream with Layla. She wasn’t any closer to her needing—whenever, if ever, that came, it was clearly going to be on its own schedule. All she’d done was make her pants tight and drive a wedge between herself and her husband. In the words of Dr. Phil, How’s that working for ya? Great, Phil. Just awesome. -Beth's thoughts

Somers and Newport, too, knew there was no way to bring the Sea Venture to anchor. Her hull was so open, her planks so sprung, that the ship would sink like one of the cannon they’d already jettisoned if they tried to anchor in deep water. Their only hope was to run on until the battered ship took the ground. Closer and closer to land the vessel inched. By this time, Somers and the others could see a beach ahead. Sir George may have wanted to try to run the ship up on the beach. He surely wanted to get as close to terra firma as possible. For a few moments, as the ship wallowed toward land, the old salt may have thought he would be able to drive the ship high and dry on the beach. Suddenly, though, Somers would have seen white water ahead and probably heard the sound of waves breaking on what he would have instantly known was a reef. Even if the old admiral had wanted to, there was no way to turn the vessel—barely time, in fact, to shout a warning to the passengers and crew on the deck. Then the Sea Venture struck, driving into a V-shaped opening in the reef that surrounds the Bermudas like a ship-killing necklace. She plunged like a wedge between massive coral heads that tore at the vessel’s hull like the claws of a huge beast.

While Diana looked to her husband for a lead and guidance, the way the press and public reacted to the royal couple merely served to drive a wedge between them. As in Wales, the crowds complained when Prince Charles went over to their side of the street during a walkabout. Press coverage focused on the Princess; Charles was confined to a walk-on role. It was the same later that year when they visited Canada for three weeks. As a former member of his Household explained: “He never expected this kind of reaction. After all, he was the Prince of Wales. When he got out of the car people would groan. It hurt his pride and inevitably he became jealous. In the end it was rather like working for two pop stars. It was all very sad and is one reason why now they do everything separately.” In public Charles accepted the revised status quo with good grace; in private he blamed Diana. Naturally she pointed out that she never sought this adulation, quite the opposite, and was frankly horrified by media attention. Indeed, for a woman suffering from an illness directly related to self-image, her smiling face on the front cover of every newspaper and magazine did little to help.

The process of driving a wedge between sacred and secular history is called secularization...the eventual result of this process is that belief in God is relegated to nothing more than a "personal belief" that has no standing in public discourse.

How people’s passionate beliefs, often about similar things, just with different names, can drive such a fervent wedge between cultures.

The serpent’s objective is clear. He seeks to drive a wedge of doubt into Adam and Eve’s confidence in what God has told them. Satan knows the power of undermining a human being’s confidence in what God has revealed. Sadly, the serpent’s temptation was successful. Adam and Eve second-guessed God’s trustworthiness and then rejected his command. They sinned and ate the forbidden fruit. This was the beginning of the fallen world we all experience. All generations following would have a natural bent for rebelling against God and being skeptical or indifferent to what he has said. To this day, Satan’s objective has not changed. Though his questions look a little different at times, they all contain the same idea

Usually Tats and I get along very well. Then Greft came along, and he just seems to enjoy making trouble. And manipulating people. Sometimes it seems that if he can’t make us do what he wants, he focuses on making us as miserable as possible. At first, I thought he liked me. He behaves as if he can’t stand for me to have a friend, like it makes him less important. It’s almost as if he tries to drive a wedge between Tats and me. Why are some people like that?” She hadn’t expected him to have an answer, but he looked startled, as if she had asked him something of great significance. When he answered, his words came slowly. “Maybe because we let them be that way.

Sit down," Thad whispered. When she did, he pulled her to the edge of the mattress and lifted both her legs, placing her thighs on his shoulders. Then he dipped his head and read her open with his tongue. She gasped, and sound sent a jolt of sensation straight to his dick. Fuck! He knew she would taste good, but this was so much better than good. He stroked her with his tongue, dragging slow, firm licks from her clit on down, and then back up again. Ashanti lifted her hips, grinding against his mouth as he continued to lap at her. Her cries filled the room, hesitant as they were. Thad wanted her to tell her to let go, to just give in and not hold back. But he didn't want to stop what he was doing long enough to speak. He caught her by the waist and held her down while he wedged his tongue inside her, driving in and out. Her legs moved restlessly against his shoulders, as if she didn't know what to do with herself. He tried to make out what she was saying between her breathy pants and realized it was his name. She was calling his name over and over again. Thad had never heard anything sexier in his entire life. It drove him to keep going until he felt her legs shake and tense. She came against his tongue. But instead of stopping, he ramped up the intensity, closing his mouth over her clit and sucking until she came again and again and again. Her body was limp by the time he lifted her legs and set them back on the bed. He stood. As he stared down at Ashanti completely spent on his mattress, Thad realized his ego would never need stroking again. "Are you okay?" he asked her. "I'm a puddle," she said. "Don't ask me to move, because I can't." Nope. No ego stroking necessary for the newly crowned king of cunnilingus.

Tears fall down my cheeks while I drive home, trying desperately to process everything. Laura suggested that Mom was abusive. My whole life, my entire existence has been oriented to the narrative that Mom wants what's best for me, Mom does what's best for me, Mom knows what's best for me. Even in the past, when resentments started to creep in or wedges started to come between us, I have checked those resentments and wedges, I have curbed them so that I can move forward with this narrative intact, this narrative that feels essential to my survival. If Mom really didn't want what was best for me, or do what was best for me, or know what was best for me, that means my entire life, my entire point of view, and my entire identity have been built on a false foundation. And if my entire life and point of view and identity have been built on a false foundation, confronting that false foundation would mean destroying it and rebuilding a new foundation from the ground up. I have no idea how to go about doing this. I have no idea how to go about life without doing it in the shadow of my mother, without my every move being dictated by her wants, her needs, her approval.

Maybe their parallels were the wedge continually driving them apart like magnets of similar polarity, pushing them farther away from each other.

Don’t ever fall victim to comparisons, Naomi. They drive wedges between too many things that are meant to be close—things that are meant to be different but celebrated for their differences.

He said what he meant, and he meant what he said. Most important, he backed his wife to the hilt. He didn’t allow Blake to drive a wedge between Lisa and him.

And don’t begin to try and drive a wedge between me and Milo. You seem to excel at pitting people against each other. Makes sense. Men in power hold onto power by denying others the support structure to challenge them.” Confidence flooded every single word she said. If I could capture the moment our broken bird became a blazing fiery bird, this would be it.

Maybe a more fluid understanding of gender will eventually also free us not only from the fictions of what it is to be female and what it is to be male, but also from the assumptions about work and care that those definitions secretly, and not so secretly, carry. The other reason it’s hard to talk about is because my husband and I think of ourselves as equals. To draw attention to the gendered load feels like driving a wedge between us – though in truth the wedge is already there,

RULE NO. 9: FAMILY COMES FIRST Nothing can ever be written that will drive a wedge between us—nothing at all. —George H. W. Bush, in a 1998 letter to his sons George W. and Jeb

Maybe it was the exhaustion that robbed me of words but I couldn't express to him on the phone why seeing the plants each day as they grew meant so much to me, or what a paycheck bought me -- not just food and rent, but freedom. Harvesting in the fog, planting and weeding in the heat of the afternoons, driving the old farm trucks, licking the tip of a lime wedged in the throat of a cold Corona while my dirty legs dangled in river water, listening to thunder crack the air above the barn, that was my poetry. I could taste it, dust it from my skin, and smell it under my fingernails.

He did try to drive a wedge between the Russian princes who supported Muscovy

Her greatest interest lies in driving a wedge between you

Like a subliminal message being played under the predominant music, a sense of possibility, no matter how faint, drives a wedge between the suffering we may wake up with each day and the hopelessness that can try to move in with us on a permanent basis. It inspires us to envision a better life for ourselves. It is this glimmer of possibility that is the beginning of faith.

As Kahan explained in Nature, "People find it disconcerting to believe that behavior that they find noble, is nevertheless detrimental to society, and behavior that they find base is beneficial to it. Because accepting such a claim could drive a wedge between them and their peers, they have a strong emotional predisposition to reject it." In other words, it is always easier to deny reality that to watch your worldview get shattered, a fact that was true of die-hard Stalinists at the height of the purges as it is of libertarian climate deniers today.

Therefore Christian Hedonism is passionately opposed to all attempts to drive a wedge between deep thought and deep feeling. It rejects the common notion that profound reflection dries up fervent affection. It resists the assumption that intense emotion thrives only in the absence of coherent doctrine.

Deliberately and strategically, the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves. White settlers were allowed greater access to Native American lands, white servants were allowed to police slaves through slave patrols and militias, and barriers were created so that free labor would not be placed in competition with slave labor. These measures effectively eliminated the risk of future alliances between black slaves and poor whites. Poor whites suddenly had a direct, personal stake in the existence of a race-based system of slavery. Their own plight had not improved by much, but at least they were not slaves. Once the planter elite split the labor force, poor whites responded to the logic of their situation and sought ways to expand their racially privileged position.8

She looks up at me with misty eyes. ‘Talking of boys- are you eager about tonight?’ ‘About what?’ I say acting like I don't know what is going to go down, or don’t even know what she’s talking about. I play dumb! Her words are all running past me, faster than how she drives, everything is distorted together. Jenny always talks like that when she gets upset. Her words go into overdrive. I’m holding on to the bedpost, trying not to fall over, or on top of Jenny, I would love to sit down yet, Jenny is hogging up my single bed. She said- ‘I think you should back up with Ray or do him already.’ She throws me a condom from her purse. I said- ‘Who do you think would be my type then?’ ‘You, Marcel, some worm Bud Lite, and his Star Wars sheets. OMG that would be perfect and she giggles. ‘How romantic,’ she shouted. Though, I was thinking OMG Jenny you’re always right. Like it would be so romantic, yet little did she know I felt that way, already… I never realized how much of a weirdo I am. I have fallen to a complete nerd, on the outside, I have completely changed, but on the inside, I am one too! We all try to be something we're not in high school, even Jenny has everyone fooled. Nevertheless, the ones that seem the most put together are the ones that are falling apart the most. No one’s life is as good as it seems, and it’s even worse when you’re like Jull’s and Madilyn that have us throwing crap in their faces. I stand here feeling like such an ass hole, not even hearing what Jenny is rambling on about, because it’s nonsense, compared to what I have done in my thoughts. -White teeth teens are out- #- Hashtag: (unperfect girls, the charmed life, we want real love) I go pee one last time, and Jenny flows me in the bathroom and sits on the edge of the tube looking at me as I go. Then after I got up, she went, I was thinking like we didn’t need to do this together, yet how Jenny is we have to do everything together. That is when my sis walks into my room and says- ‘I have to Ba-bath Karly, would I get my stuff Re-ready and help me take a bath?’ I try to close the door saying get mom to bath you, but she wedges her hand in at the last minute and pushes into the bathroom.

Customers’ Willingness to Pay (essentially customers’ satisfaction with a good or service) and Suppliers’ Willingness to Supply (essentially their opportunity cost—the lowest price at which they would be willing to sell to a particular firm). It’s when a company drives a wider wedge between these lines—expanding the total value created—that its existence matters in an industry.

For any firm, however, the logic is the same: You create value by driving the widest wedge you can between the satisfaction of your customers and the all-in costs of your suppliers.19 That means not only moving your own costs or prices relative to others in the industry, but moving one or both of those outer lines as well.

By the late 1980s, this distinction had begun to drive a wedge between various types of feminists, who disagreed as to how far to take deconstructive methods,15 a disagreement which persists today. Mary Poovey, a materialist feminist—a feminist who focuses primarily on how patriarchal and capitalist assumptions force women into socially constructed gender roles—described this clearly. Poovey was attracted to deconstructive techniques for their ability to undermine what she saw as socially constructed gender stereotypes (the belief that such stereotypes reflect intrinsic human nature is often referred to as “essentialism”), but as a materialist she was concerned that deconstruction in its purest form did not allow the category “woman” to exist at all.16 This was new.

Fearful that such measures might not be sufficient to protect their interests, the planter class took an additional precautionary step, a step that would later come to be known as a “racial bribe.” Deliberately and strategically, the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves. White settlers were allowed greater access to Native American lands, white servants were allowed to police slaves through slave patrols and militias, and barriers were created so that free labor would not be placed in competition with slave labor. These measures effectively eliminated the risk of future alliances between black slaves and poor whites. Poor whites suddenly had a direct, personal stake in the existence of a race-based system of slavery. Their own plight had not improved by much, but at least they were not slaves. Once the planter elite split the labor force, poor whites responded to the logic of their situation and sought ways to expand their racially privileged position.8

Russia is constantly on the alert to divide us and drive the wedge that we read about every day in the papers.