Drastic Measures Quotes

Sometimes drastic change requires drastic measures.

I just saved your fucking life, Mom...It's like, if you--people of a certain age--would make some effort to just stay in touch with sort of basic, modern-day events, then your kids wouldn't have to take these drastic measures.

I see I’ll have to take drastic measures to ensure intelligent conversation around here.” – Dread Empress Maledicta II, before having the tongues of the entire Imperial court ripped out

If you hadn't stolen my bride away in the night, Rhysand, I would not have been forced to take such drastic measures to get her back.' I said quietly, 'The sun was shining when I left you.' Those green eyes slid to me, glazed and foreign. He let out a low snort, then looked away again. Dismissal.

The interior minister explained to the American ambassador that August why he was taking such drastic measures with the Armenians: “In the first place, they have enriched themselves at the expense of the Turks. In the second place, they are determined to domineer over us and establish a separate state,” Talaat Pasha said. “In the third place, they have openly encouraged our enemies.

Fighting the forces of evil – whether Black, gay, feminist, or fabulous – would take drastic measures, the hate-mongers told their followers. Books would need to be banned and laws broken. Some parts of the Constitution might no longer apply to everyone. And there were sections of the Bible they'd have to ignore, starting with love thy neighbor.

...while the IMF certainly failed the people of Asia, it did not fail Wall Street - far from it. The hot money may have been spooked by the IMF's drastic measures, but the large investment houses and multinational firms were emboldened...These fun-seeking firms understood that as a result of the IMF's "adjustments," pretty much everything in Asia was now up for sale - and the more the market panicked, the more desperate Asian companies would be to sell, pushing their prices through the floor.

Think about the world. War, violence, natural disasters, man-made disasters, corruption. Things are bad, and it feels like they are getting worse, right? The rich are getting richer and the poor are getting poorer; and the number of poor just keeps increasing; and we will soon run out of resources unless we do something drastic. At least that’s the picture that most Westerners see in the media and carry around in their heads. I call it the overdramatic worldview. It’s stressful and misleading. In fact, the vast majority of the world’s population lives somewhere in the middle of the income scale. Perhaps they are not what we think of as middle class, but they are not living in extreme poverty. Their girls go to school, their children get vaccinated, they live in two-child families, and they want to go abroad on holiday, not as refugees. Step-by-step, year-by-year, the world is improving. Not on every single measure every single year, but as a rule. Though the world faces huge challenges, we have made tremendous progress. This is the fact-based worldview.

Drastic times called for drastic measures. These were drastic measures. These were drastic times, and he was in dire need of some shut-the-fuck-up.

One must take drastic measures when faced with becoming an accountant

Transient pleasures, drastic measures.

It’s like, if you—people of a certain age—would make some effort to just stay in touch with sort of basic, modern-day events, then your kids wouldn’t have to take these drastic measures.

Why do the Fascists want violence?” Ethel asked rhetorically. “Those out there in Hills Road may be mere hooligans, but someone is directing them, and their tactics have a purpose. When there is fighting in the streets, they can claim that public order has broken down, and drastic measures are needed to restore the rule of law. Those emergency measures will include banning democratic political parties such as Labour, prohibiting trade union action, and jailing people without trial—people such as us, peaceful men and women whose only crime is to disagree with the government. Does this sound fantastic to you, unlikely, something that could never happen? Well, they used exactly those tactics in Germany—and it worked.” She went on to talk about how Fascism

You have become as necessary to me as the air I breathe,” he said. “Your beauty and your smiles wrap themselves about me and warm me to the heart—to the very soul. You have taught me to trust and to love again, and I trust and love you. I love you more than I have ever loved anyone. More than I knew it was possible to love. And if you think I am making an ass of myself with such romantic hyperbole just because I want to make you feel better about admitting that you are happy, then I am going to have to take drastic measures.

As if he needed such drastic measures. “You broke my legs.” “Twisted,” he corrected with a sigh of annoyance. “A necessary precaution, because even gods are not all-powerful. The living are wicked, the lands we ride dangerous from what little you told me. I can’t satisfy my brother’s demand, keep you from running, and avoid danger all at the same time.” “Danger? You can’t die.” “No, but you can.

I believe I will sit,but not on this chair. The settee is the most welcoming piece in the room,especially with you sitting on it." "Yes,but-" He sat,his hip brushing hers. She scrambled to move to one side, but he'd deliberately sat on the edge of her skirt. Her gaze narrowed, and she said stiffly, "I beg your pardon,but you are sitting on my skirt." Dougal smiled and leaned back, resting his arms along the back of the settee so that she was closed in by him. He found himself charmed by the thought. "Lord MacLean, I have asked you kindly to remove yourself from my skirt. Please do so, or I will be forced to take more drastic measures." "Such as?" "Calling for Angus," she said flatly. "In case you didn't notice, my butler is larger than the average servant. He could easily pick you up and break you in two." Dougal quirked a brow. "While that behemoth you call a butler could easily pick me up, he'd have to get close to me first." She smiled smugly, setting Dougal's pride on edge. "I wouldn't try him; he's faster than he looks." She cast a glancedown at Dougal's boot. "Plus, you'd have to race through the barnyard, which could prove fatal to your shine." Damn this woman! She taunted with every phrase, teased with every look. He shifted so that his hip was even more firmly pressed to hers.

Could I see that God wanted to transform my life from a somewhat ugly, useless branch to an arrow, a tool usable in His hands, for the furtherance of His purposes?....To be thus transformed, was I willing - am I till willing - for the whittling, sandpapering, stripping, processes necessary in my Christian life? The ruthless pulling off of leaves and flowers might include doing without a television set or washing machine, remaining single in order to see a job done, re-evaluating the worthiness of the ambition to be a "good" doctor (according to my terms an values). The snapping of thorns might include drastic dealing with hidden jealousies and unknown prides, giving up prized rights in leadership and administration. The final stripping of the bark might include lessons to be learned regarding death to self - self-defence,self-pity, self-justification, self-vinidication, self-sufficiency, all the mechanisms of preventing the hurt of too deep involvment. Am I prepared for the pain, which may at times seem like sacrifice, in order to be made a tool in His service? My willingness will be a measure of the sincerity of my desire to express my heartfelt gratitude to Him for his so-great salvation. Can I see such minor "sacrifices" in light of the great sacrifice of Calvary, where Christ gave all for me?

All civilizations are the institutionalized appropriation by a small ruling elite of most of what is produced by the submerged classes. Their political/legal structures frequently claim to serve their subjects, but of course, then as now they exist to protect the privileged position of a few. Punishments enacted by early states, though often cruel by modern standards, do not reflect the strength of law enforcement. They are better understood as testimony to the weakness of coercive authority, it's need for drastic measures.

Humans have undoubtedly evolved mechanisms that assess their own mate value relative to others in their social environment. Ancestral environments were populated with relatively small groups of people containing around 50 to 150 individuals. Assessments of relative mate value were probably fairly accurate. One function of accurate assessments would have been to focus attraction tactics on potential mates within their own mate value range. In our current environment, however, the population is substantially larger, and the images to which individuals are exposed through television and the internet show an unprecedented comparison standard. Fashion models and actresses, for example, are often highly physically attractive. Extremely attractive women are a tiny fraction of the population, yet images of these women are presented at a misleadingly high frequency. This might have the effect of artificially lowering women’s judgments of their value as a potential mate relative to competitors in the local pool of potential mates. This, in turn, might escalate intrasexual competition between women or cause them to take drastic measures to try to increase their attractiveness—a possible cause of body image problems, eating disorders such as anorexia and bulimia, or depression (Faer et al., 2005).

Obama’s election had issued a warning call to evangelical leaders. Leaving nothing to chance, they made the most of the moment, working arduously to stoke further fear and resentment. By the end of Obama’s eight years in office, even as the president’s overall approval ratings had been among the highest in recent presidential history, white evangelicals remained his most stalwart critics. Seventy-four percent viewed him unfavorably, compared to 44 percent of Americans generally. Perhaps more importantly, conservative evangelicals had reinvigorated their posture of embattlement. Drastic times would call for drastic measures. When 2016 came around, they were primed for the fight. They just needed the right warrior to lead the charge. 31

Dear patient (first name, last name)! You are presently located in our experimental state hospital. The measures taken to save your life were drastic, extremely drastic (circle one). Our finest surgeons, availing themselves of the very latest achievements of modern medicine, performed one, two, three, four, five, six, seven, eight, nine, ten operations (circle one) on you. They were forced, acting wholly in your interest to replace certain parts of your organism with parts obtained from other persons, in strict accordance with Federal Law (Rev. Stat. Comm. 1-989/0-001/89/1). The notice you are now reading was thoughtfully prepared in order to help you make the best possible adjustment to these new if somewhat unexpected circumstances in your life, which, we hasten to remind you, we have saved. Although it was found necessary to remove your arms, legs, spine, skill, lungs, stomach, kidneys, liver, other (circle one or more), rest assured that these mortal remains were disposed of in a manner fully in keeping with the dictates of your religion; they were, with the proper ritual, interred, embalmed, mummified, buried at sea, cremated with the ashes scattered in the wind—preserved in an urn—thrown in the garbage (circle one). The new form in which you will henceforth lead a happy and healthy existence may possibly occasion you some surprise, but we promise that in time you will become, as indeed all our dear patients do, quite accustomed to it We have supplemented your organism with the very best, the best, perfectly functional, adequate, the only available (circle one) organs at our disposal, and they are fully guaranteed to last a year, six months, three months, three weeks, six days (circle one).

As we go forward in life, we come more and more to realize the wisdom of being obedient, not because we are afraid of the law, but because we recognize the importance, wisdom, and necessity of law in civilized life. Freedom within the law is indispensable if your life is to be rich and radiant. Liberty is a prized possession, which should be jealously guarded, but it may be jeopardized by disobedience. We should not assume that liberty and license are synonymous. Sometimes we find people of all ages who resent regulations, restraints, or prohibitions of any kind. They seem to assume that rebellious disregard for rules or laws indicates emancipation and independence. In a foolish attempt to demonstrate their freedom they lose it, forgetting that real liberty can only be enjoyed by obedience to law. Consider for a moment our traffic laws, with their daily toll of suffering, loss, and death. It must be evident to all that these laws are enacted and enforced for the good and protection of people and property. Is it not, therefore, foolhardy to endanger oneself and others simply to show one's independence or importance. Of course, we may disregard the traffic laws, drive on the wrong side of the street, exceed speed limits, go through red lights, just for the satisfaction of showing off and doing as we please, but if we continue to act in such an irresponsible manner, we must eventually pay a price all out of proportion to any momentary satisfaction. . . . Speaking of the duty of parents to children, [John] Locke said, "Liberty and indulgence can do no good to children; their want of judgment makes them stand in need of restraint." . . . Any person is stupid who thinks he can defy the law with impunity. They who obey the law find it to be a safeguard and protection, a guarantee against privilege and favoritism; it applies to all, regardless of rank, station, or status. When properly administered, its rewards and punishments are inflexible. They are at once a warning, a promise, and a safeguard. If they whose duty it is to enforce the law were whimsical or capricious, or if the laws were not administered and enforced with undeviating justice and equity, there would be confusion, defiance, and rebellion. With the average, normal person, force will not become necessary, but sometimes, for the safety of society, drastic measures must be employed.

ME/CFS has a greater negative impact on functional status and well-being than other chronic diseases, e.g., cancer or lung diseases[8], and is associated with a drastic decrement in physical functioning[9]. In a comparison study[10] ME/CFS patients scored significantly lower than patients with hypertension, congestive heart failure, acute myocardial infarction, and multiple sclerosis (MS), on all of the eight Short Form Health Survey (SF-36)[11] subscales. As compared to patients with depression, ME/CFS patients scored significantly lower on all the scales, except for scales measuring mental health and role disability due to emotional problems, on which they scored significantly higher.

Everett thought that measurement, as presented in von Neumann’s textbook, was “a ‘magic’ process in which something quite drastic [occurs] (collapse of the wave function), while in all other times systems [are] assumed to obey perfectly natural continuous laws.” Measurement shouldn’t be fundamentally different from other physical processes. And even worse, according to Everett, von Neumann’s approach doesn’t even tell you what measurements are. If a measurement only happens when someone looks at a system, who, in particular, has to look? Everett argued that this line of reasoning leads inevitably to solipsism—the idea that you are the only being in the universe, and everyone else is somehow illusory or secondary, existing in states of indeterminate reality until you, the High Arbiter of Wave Function Collapse, deign to observe them. In his thesis, Everett admitted that this is an internally consistent view, but that “one must feel uneasy when, for example, writing textbooks on quantum mechanics, describing [wave function collapse], for the consumption of other persons to whom it does not apply.

Russia’s biggest transport helicopters flew around the clock dropping a special polymer resin to seal radioactive dust to the ground. This prevented the dust from being kicked up by vehicles and inhaled, giving troops time to dig up the topsoil for extraction and burial. Construction workers laid new roads throughout the zone, allowing vehicles to move around without spreading radioactive particles.218 At certain distance limits, decontamination points, manned by police, intersected these roads. They came armed with dosimeters and a special cleaning spray to hose down any passing trucks, cars or armoured vehicles. Among the more drastic clean-up measures was bulldozing and burying the most contaminated villages, some of which had to be reburied two or three times.219 The thousands of buildings that were spared this fate - including the entire city of Pripyat - were painstakingly sprayed clean with chemicals, while new asphalt was laid on the streets. At Chernobyl itself, all the topsoil and roads were replaced. In total, 300,000m³ of earth was dug up and buried in pits, which were then covered over with concrete. The work took months. To make matters worse, each time it rained within 100km of the plant, new spots of heavy contamination appeared, brought down from the radioactive clouds above.

By the time the operation was over, thirty-eight Egyptians and eight Israelis had been killed. Militarily the operation had been a success. The IDF had achieved its objectives, inflicting heavy damage on Egyptian infrastructure and personnel. Israel’s leadership hoped that the harsh reprisal would convince Egyptian president Gamal Abdul Nasser to rein in the fedayeen. Instead, Nasser was humiliated. Viewing the raid as a disaster, Nasser decided to take drastic measures. In September 1955 Egypt and Czechoslovakia announced a massive arms deal, including three hundred tanks, two hundred fighter planes, fifty bombers, artillery, naval equipment, and other weapons.

Perri Sansi X-rays actually examine your teeth, soft tissues, gums and bones to give your dentist a complete picture. Extraoral X-rays are often used when a dentist suspects that there may be problems with the teeth or other parts of the dental system, such as toothache or tooth decay. Super dentists perform X-rays when absolutely necessary, and protect their patients by letting them wear lead aprons to protect all their organs. Many parents are concerned about the radiation that comes with X-rays, but the risk of cancer, heart disease and other serious health problems is drastically low. Pardip Sansi If you are concerned about radiation exposure, contact your dentist immediately so that your staff can assure you that all X-rays performed in the office are the safest measures that can be taken. The purpose of X-rays is to enable your dentist to get a complete picture of your mouth and look for signs of oral problems. If you are a new patient, you should undergo an X-ray as soon as possible so that your new dentist can get a clear picture of you and your dental health.

It didn’t take a rocket scientist to realize that the Western Allies had no intentions from the beginning to take risks, or drastic counter-measures, to stop the building and subsequent policing of the Berlin Wall. Nikita Khrushchev and Walter Ulbricht appreciated the Western Powers’ weaknesses and were inspired in initiating “Step Two” of their plan.

The biggest decision of a young person’s life, to present themselves as the opposite sex, needs time and thorough investigation of the root causes prompting the request for drastic measures of drugs and permanent surgery to remove healthy body parts.

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Ironically, in my life, time and again, I experience the greatest levels of stress and pain when I take drastic measures to seek peace. Conversely, my greatest levels of peace actually come when I deliberately stop taking drastic measures and instead learn to surrender to current circumstances.

Why do the Fascists want violence?” Ethel asked rhetorically. “Those out there in Hills Road may be mere hooligans, but someone is directing them, and their tactics have a purpose. When there is fighting in the streets, they can claim that public order has broken down, and drastic measures are needed to restore the rule of law. Those emergency measures will include banning democratic political parties such as Labour, prohibiting trade union action, and jailing people without trial—people such as us, peaceful men and women whose only crime is to disagree with the government. Does this sound fantastic to you, unlikely, something that could never happen? Well, they used exactly those tactics in Germany—and it worked.

If I don't get a girlfriend soon (number one on the list) I may have to resort to drastic measures like surgery (me) or hypnosis (them).

There’s no trouble in this world so serious that it can’t be cured with a hot bath, a glass of whiskey and the Book of Common Prayer.” For some people, that’s truly enough. For others, more drastic measures are required.

Minister Naftali Bennett was a constant source of political coercion—to pursue the most drastic measures at his disposal against the Palestinians, particularly in Gaza. While

For the Jews of Romania, December 1937 was the beginning of a deadly pressure of their lives and livelihoods. One of the first measures, taken by the new government was the review of their citizenship, with the intention of stripping many of their rights. As a consequence of that measure, we lost our citizenship on a technicality. The second blow came in the form of a decree that all Jews must keep their places of business open at official hours and on Saturdays. Failure to obey the law was punishable by stiff fines and by revocation of the permit. As a result of this law, my Father gave up the store, for he would never work on Saturdays or on religious holidays. All this happened to us in the year 1938. We did not know what my Father would do in order to make a living and we realized that more drastic measures might follow.

The proponents of chaos theory suggest that what in real life appear to be purely random measurements are, in fact, generated by some deterministic set of equations, and that these equations can be deduced from the patterns that appear in a Poincaré plot. For instance, some proponents of chaos theory have taken the times between human heartbeats and put them into Poincaré plots. They claim to see patterns in these plots, and they have found deterministic generating equations that appear to produce the same type of pattern. As of this writing, there is one major weakness to chaos theory applied in this fashion. There is no measure of how good the fit is between the plot based on data and the plot generated by a specific set of equations. The proof that the proposed generator is correct is based on asking the reader to look at two similar graphs. This eyeball test has proved to be a fallible one in statistical analysis. Those things that seem to the eye to be similar or very close to the same are often drastically different when examined carefully with statistical tools developed for this purpose.

I suggested that the system put all the potential offending [sexually abusive] alters in an internal prison. Jennifer said that would take too long. An alter popped out and said, "Just a minute," and then, after a brief silence, announced that they had "killed" all the offender alters; they were lying in the inside world dead, covered in blood! I was not very happy with such drastic measures, but accepted it for the interim, knowing I could rely on Jennifer to tell me if the risk recurred. I made a list of the "dead" alters. The next morning Jennifer called; she had dreamed about sexually abusing a child. I asked her to look for more related memories before we met in the evening. She had to "reincarnate" all the dead alters to find the memories. (We already had a method for doing this, as some alters had previously experienced internal "death" in "disasters" in the inner world; when they were made new internal bodies, they became alive again.)

What happened?” Even in the darkness, he could see her cheeks color in embarrassment. “I saw a spider. I know it was foolish to take a shot at the damned thing, but it frightened me. I hate being afraid.” “A spider,” he echoed like a half-wit. “You tried to shoot a spider.” Relief replaced his terror. “I thought you—” Mirthless laughter broke off his tirade. “You thought I tried to do myself in?” She wiped a tear from her cheek. “Do you truly think I would take such a drastic measure after hearing a bit of unpleasant news? And if I did, that I would utilize such a messy, crude method? In such a case I would likely use poison…or leap from one of those high cliffs into the sea…” “Enough!” Vincent cut her off. “I am sorry I caused you undue alarm, my lord.” Her voice remained unnaturally brittle. “I merely wanted a few minutes of solitude, a peaceful nighttime walk. Y-you may return to your guest.” The

From the viewpoint of the vital interests of the United States, the principal issue in Europe today is whether or not it will be totalitarian. If the virus of totalitarianism spreads much farther, it will be almost impossible to prevent its engulfing all western Europe. This would mean communist totalitarianism almost everywhere on the continent with the iron curtain moving to the Atlantic. In the event of a totalitarian Europe, our foreign policy would have to be completely re-oriented and a great part of what we have fought for and accomplished in the past would be lost. The change in the power relationships involved would force us to adopt drastic domestic measures and would inevitably require great and burdensome sacrifices on the part of our citizens. The maintenance of a much larger military establishment would undoubtedly be required. The sacrifices would not be simply material. With a totalitarian Europe which would have no regard for individual freedom, our spiritual loss would be incalculable.

For example, early in 1642 in Norwich it was believed that local apprentices planned to attack the cathedral to remove the altar rails and the organ, in response to which the dean and chapter decided themselves to dismantle the rails but to save the organ. With rumours that the apprentices intended to attack on Shrove Tuesday, they took drastic measures to defend the cathedral, locking the doors and gathering prebendaries and choristers to defend the building, but also bringing in some musketeers, whose weapons were ‘ready charged with bullets and one of them had in his musket a bullet split in parts for to shoot the apprentices when they came’, some halberdiers, ‘expecting to run their halberds in any bodies that dare offer to come’, and some ‘pistol blades’, one of whom drunkenly boasted that he was ready to kill hundreds of apprentices. In fact, none appeared and, according to the mocking printed account of the event, the defenders ‘stood like so many Abraham Ninnies doing nothing but tell how many crows flew over the pinnacle’, the author concluding that ‘they would rather lose their lives than their organs, so fast are they glued to their pipes and popish trinkets’.12

When there is fighting in the streets, they can claim that public order has broken down, and drastic measures are needed to restore the rule of law.

To maintain profit levels, the large landowners and industrialists would have to slash wages and raise prices. The state in turn would have to provide them with massive subsidies and tax exemptions. To finance this corporate welfarism, the populace would have to be taxed more heavily, and social services and welfare expenditures would have to be drastically cut—measures that might sound familiar to us today.

The king of Portugal had dispatched not one but two fleets of caravels to arrest him—a drastic measure,

These measures are justified by the argument that the men held in solitary confinement must be so contained because of the wild dangerousness that is in their very natures. Only these drastic measures can contain the risk that these men embody. That logic, of course, does not track. We have now known for more than a century that the human behavior cited as the rationale for solitary confinement is consequence, not cause.

Drastic times call for drastic measures.

In 1970 the Quakers released a slim book entitled “Who Shall Live? Man’s Control over Birth and Death: A Report Prepared for the American Friends Service Committee” which was the result of a decision which the Family Planning Committee of the AFSC reached in December 1966 “to explore the issues involved in abortion.” That meeting in turn flowed from the November 1966 meeting that the AFSC had had with Planned Parenthood, and that meeting resulted from the setback the Quaker and Episcopalian forces for sexual liberation and eugenics in Philadelphia had suffered at the hands of Martin Mullen, when the governor capitulated to his demands and backed away from state-promoted birth control in August of the same year. As a result of their meeting with Planned Parenthood, the Quakers decided to “make a study of the availability of family planning services for medically indigent families in the city and to form an estimate as to the extent of the unmet need for such services. “Who Shall Live” was the fruit of this labor. “Who Shall Live?” is a graphic example of moral theology in the Quaker mode. It begins by announcing that “for 300 years members of the Society of Friends (Quakers) have been seekers after the truth” and concludes by admitting that they have been so far unsuccessful in their efforts. Where once people like Fox and Penn “thought of himself as created only a few thousand years ago,” the enlightened Quakers who wrote birth-control tracts in the 1960s “now know he is part of an evolutionary process that has been going on for billions of years. In that process he has arrived at a stage of knowledge and technology whereby he himself has the power, at least in part, to determine the direction in which he will evolve in the future.” Having decided that their religious forebears were wrong on just about everything because they didn’t understand science, the 1970 Quakers then give some sense of their own grasp of science as it applies to population issues. Looking at the world from outer space in 1968, the Quakers found it “incredible that 3.5 billion people should be living on that small spinning planet.” Taking their cue from Paul Ehrlich’s 1968 book “The Population Bomb” the Quakers concluded quite logically that if the planet cannot sustain 3.5 billion people in 1968, then it certainly couldn’t sustain 6 billion people in the year 2000. Unless drastic population-control measures are introduced immediately, dire consequences will follow. “Lamont C. Cole, who is a Professor of Ecology warns that we may one day find ourselves short of breathable air,” the Quakers announced breathlessly.

Nationalism associated all too easily with anti-semitism. The huge leap in population growth of the nineteenth century, migrations and contacts with other racial groups, had led to theories of eugenics – subscribed to even by intellectual socialists such as H.G.Wells – which advocated drastic and racist measures to accomplish restriction.

One of your goals for an off-site is to create grounds where people feel comfortable speaking heresy. If whatever problem sitting in front of you could have been solved via the day-to-day, it would have been solved. Drastic measures call for creative thinking, and now that you’ve gathered these bright people together, you want them to feel comfortable saying whatever compelling ideas cross their minds. Speaking heresy is easier when you aren’t surrounded by visual reminders of obvious constraints.

...but don't worry, I won't take any drastic measures, beyond keeping going, is there anything more self-destructive than persisting without faith?

There have been some extensive studies done on meditation and the most noteworthy finding of these studies seemed to show in the EEG measuring of brain wave patterns. During your waking consciousness, brain waves are random and chaotic. The brain usually operates with different wavelengths from the front to the back of the brain, and from hemisphere to hemisphere. Meditation changes this drastically. Subjects in meditation show increased Alpha waves and these waves continue to increase throughout the duration of the meditation.

My task was nothing less than the moulding of the cultural sense of the nation, and it had two main heads. I had to guide taste into the right channels and I had to see that no one else guided it into the wrong. Thus it was just as important to discourage bad influence as to encourage good. To send a promising and impecunious young painter to an Art School with a Government grant was in itself a praiseworthy act ; but it was useless from the national point of view if it was not accompanied by drastic measures to keep the most suggestive sorts of French literature from entering our ports. To help a young genius to Valhalla was one thing. But it was almost as important, from the national point of view, to see that our youth was not brought into contacts with those packets of French postcards which are labelled, “Très rare, très curieux. Discrétion.” I take a good deal of credit to myself—though, of course, Pettinger got the kudos at the time—for tightening up the administration of the Customs so that such authors as Joyce, whose name was either James or John—I forget which—Stein, Baudelaire, Louÿs, Anatole France, Proust, Freud, Jung, Rolland, and others, were intercepted at the ports by the special Pornographie section of the Constabulary which I created with men borrowed from the uniformed branch of the Metropolitan Police. These men, ail of whom could read and write English fluently, performed admirable service in the détection of immoral literature. Art Exhibitions also came within the scope of my department, and I closed at least a dozen objection-able ones which contained nudes and other suggestive subjects. It was always a matter of regret to me that I was unable to take strong action about Epstein’s “Genesis.” But the Marchioness of Risborough—a leader of taste and fashion, who was not only persona gratissima in exalted circles, but also the daughter of a millionaire steelmaker—had publicly declared her admiration of it, and so there was nothing for me to do except to déclaré mine. And now, looking back on it, I realize how right I was to choose Lady Risborough’s opinion rather than the small advantages to be obtained from Epstein’s gratitude. Small tradesmen who tried to sell miniature replicas of the “Genesis” were ruthlessly prosecuted, however, by my department on the charge of exhibiting, or causing to be exhibited, indécent figures.

Suppose that preventive care uncovered some condition that would require agonizing treatments or sacrifices on my part - disfiguring surgery, radiation, drastic lifestyle limitations. Maybe these measures would add years to my life, but it would be a painful and depleted life that they prolonged.

The presidency is a prime symbol of our national unity. The election of the president (with his alternate, the vice-president) is the only political act that we perform together as a nation; voting in the presidential election is certainly the political choice most significant to the American people, and most closely attended to by them. No matter, then, can be of higher political importance than our considering whether, in any given instance, this act of choice is to be undone, and the chosen president dismissed from office in disgrace. Everyone must shrink from this most drastic of measures.

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The Reality (Universe, objects, matter, space) we measure is the Reality created by the Primary Quality of the Ultimate Source. When we measure the secondary quality (formerly primary), we are convinced it is as material as it appears. Yet, it is the reality programmed to be perceived as such by tertiary qualities (formerly secondary). Regardless of this “wrong” opinion or “perception,” Reality is not less real than we thought it was. It appears to be as it is, regardless of our views and acquired knowledge about it. We can and should adjust our worldview accordingly, but that does not affect us adversely. The change of perception should not necessarily be a drastic or detrimental worldview change. Quite to the contrary, this change shall boost progress and better align us with the cosmic organism we are part of. There is no reason to doubt or question reality, but we have to get used to a new, changed idea or understanding of reality since reality is not what we thought it was. Matter is not what we thought it was. Space is not what we thought it was. Our Reality is the Ultimate Web of Information. Whenever we measure something, we measure the information, the program, not space or matter per se. The only volume of Reality comes from Void.

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