Dover Quotes

Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.

Consider anything, only don’t cry!

Someone wake me when it's over When the evening silence softens golden Just lay me on bed of dover Oh, I need help with this burden "Hush

She was so evidently the victim of the civilization which had produced her, that the links of her bracelet seemed like manacles chaining her to her fate.

Give me but a firm spot on which to stand, and I shall move the earth.

The very first requirement in a hospital is that it should do the sick no harm.

I was just a screw or cog in the great machine I called life, and when I dropped out of it I found I was of no use anywhere else.

Let whoever is in charge keep this simple question in her head (not, how can I always do this right thing myself, but) how can I provide for this right thing to be always done?

At this moment, you are seamlessly flowing with the cosmos. There is no difference between your breathing and the breathing of the rain forest, between your bloodstream and the world’s rivers, between your bones and the chalk cliffs of Dover.

It was too late for happiness - but not too late to be helped by the thought of what I had missed. That is all I haved lived on - don't take it from me now

If you love without evoking love in return - if through the vital expression of yourself as a loving person you fail to become a loved person, then your love is impotent, it is a misfortune.

They belonged to that vast group of human automata who go through life without neglecting to perform a single one of the gestures executed by the surrounding puppets.

Ah, that shows you the power of music, that magician of magician, who lifts his wand and says his mysterious word and all things real pass away and the phantoms of your mind walk before you clothed in flesh.

Ludwig Boltzmann, who spent much of his life studying statistical mechanics, died in 1906, by his own hand. Paul Ehrenfest, carrying on the work, died similarly in 1933. Now it is our turn to study statistical mechanics.

You eat canned tuna fish and you absorb protein. Then, if you're lucky, someone give you Dover Sole and you experience nourishment. It's the same with books.

There is someone I must say goodbye to. Oh, not you - we are sure to see each other again - but the Lily Bart you knew. I have kept her with me all this time, but now we are going to part, and I have brought her back to you - I am going to leave her here. When I go out presently she will not go with me. I shall like to think that she has stayed with you.

Lottate, ragionate col vostro cervello, ricordate che ciascuno è qualcuno, un individuo prezioso, responsabile, artefice di se stesso, difendetelo il vostro io, nocciolo di ogni libertà, la libertà è un dovere, prima che un diritto è un dovere.

The sea is calm tonight. The tide is full, the moon lies fair Upon the straits;- on the French coast the light Gleams and is gone; the cliffs of England stand, glimmering and vast, out in the tranquil bay.

La cultura dell'individuo è sempre sul farsi o non è. L'uomo colto non è chi sa, ma chi apprende ... colto e non puramente erudito è l'uomo che sente il dovere di alimentare il proprio spirito assiduamente, quotidianamente, qualsiasi siano le circostanze in cui si trova a vivere

how dismal it is to have no one to go to in the morning to share one’s griefs and joys; how hateful when something weighs on you and there’s nowhere to lay it down. You know to what I refer. I often tell to my pianoforte what I want to tell to you.

All over, people were seeking “freedom” and “happiness” somewhere behind themselves, out of the sheer fear of being reminded of their own responsibilities and being admonished to travel their own path.

The Sea of Faith Was once, too, at the full, and round earth's shore Lay like the folds of a bright girdle furled. But now I only hear Its melancholy, long, withdrawing roar, Retreating, to the breath Of the night-wind, down the vast edges drear And naked shingles of the world.

Through this atmosphere of torrid splendor moved wan beings as richly upholstered as the furniture, beings without definite pursuits or permanent relations, who drifted on a languid tide of curiosity... Somewhere behind them, in the background of their lives there was doubtless a real past, yet they had no more real existence than the poet's shades in limbo.

The true artist is not proud, he unfortunately sees that art has no limits; he feels darkly how far he is from the goal; and though he may be admired by others, he is sad not to have reached that point to which his better genius only appears as a distant, guiding sun. I would, perhaps, rather come to you and your people, than to many rich folk who display inward poverty.

The first group I went to, there were introductions: this is Alice, this is Brenda, this is Dover. Everyone smiles with that invisible gun to their head.

It's time, Old Captain, lift anchor, sink! The land rots; we shall sail into the night; if now the sky and sea are black as ink our hearts, as you must know, are filled with light. Only when we drink poison are we well — we want, this fire so burns our brain tissue, to drown in the abyss — heaven or hell, who cares? Through the unknown, we'll find the new. ("Le Voyage")

When we meet a fact which contradicts a prevailing theory, we must accept the fact and abandon the theory, even when the theory is supported by great names and generally accepted.

Let him smell his way to Dover!

It is often thought that medicine is the curative process. It is no such thing; medicine is the surgery of functions, as surgery proper is that of limbs and organs. Neither can do anything but remove obstructions; neither can cure; nature alone cures. Surgery removes the bullet out of the limb, which is an obstruction to cure, but nature heals the wound. So it is with medicine; the function of an organ becomes obstructed; medicine so far as we know, assists nature to remove the obstruction, but does nothing more. And what nursing has to do in either case, is to put the patient in the best condition for nature to act upon him.

To be "in charge" is certainly not only to carry out the proper measures yourself but to see that every one else does so too; to see that no one either willfully or ignorantly thwarts or prevents such measures. It is neither to do everything yourself nor to appoint a number of people to each duty, but to ensure that each does that duty to which he is appointed.

There have been times when I could have succumbed to some form of bribe, or could have had my way by offering one. But ever since that night in Dover prison I have never been tempted to break my vow.. My Parents always drummed into me that all you have life is your reputation: you may be very rich, but if you lose your good name you'll never be happy.

Alas, is even Love too weak to unlock the heart and let it speak? Are even lovers powerless to reveal To one another what indeed they feel?

You are my heart, my life, my one and only thought.

The old Paris is no more (the form of a city changes faster, alas! than a mortal's heart).

A person is afraid only when he isn’t at one with himself.

I wish I could throw off the thoughts that poison my happiness, and yet I love to indulge in them;

When someone who badly needs something finds it, it isn’t an accident that brings it his way, but he himself, his own desire and necessity lead him to it.

There are many ways in which the god can make us lonely and lead us to ourselves.

We must trust to nothing but facts: These are presented to us by Nature, and cannot deceive. We ought, in every instance, to submit our reasoning to the test of experiment, and never to search for truth but by the natural road of experiment and observation.

It is the function of science to discover the existence of a general reign of order in nature and to find the causes governing this order. And this refers in equal measure to the relations of man - social and political - and to the entire universe as a whole.

Streams may spring from one source and yet some may be clear and some be foul.

Ah, fish, there is no fare Quite like a flounder! They surely will not miss A piece or two from stacks of sole like this; I'll steal a few, but leave the lion's share. Look! the lamplight on the lane is pretty They're back from walking out on Dover Beach. I think I'll hide and spare myselpf the speech, For we are in a world untouched by pity Where ignorant humans curse the kitty." (From Dover Sole)

So, having dried my tear-swollen eyelids, I take up my pen to inquire of you, are you alive or did you die? If you are dead, please let me know, and I will tell the cook, for ever since she heard about it she has been saying her prayers.

After my wife was killed in that pogrom in Russia, I came to England with only my tools, and when I saw the white cliffs of Dover, alone without my wife, I said, "God, today I don’t believe in you anymore." "What did God say?" Dodger had asked. Solomon had sighed theatrically, as if he had been put upon by the question, and then smiled and said, “Mmm, God said to me, ‘I understand, Solomon; let me know when you change your mind.

the Devil's hand directs our every move the things we loathed become the things we love; day by day we drop through stinking shades quite undeterred on our descent to Hell.

My fingers are tickled to delight by the soft ripple of a baby's laugh...

I don’t want to make a gift of myself, I want to be won.

Christ represents originally: 1) men before God; 2) God for men; 3) men to man. Similarly, money represents originally, in accordance with the idea of money: 1) private property for private property; 2) society for private property; 3) private property for society. But Christ is alienated God and alienated man. God has value only insofar as he represents Christ, and man has value only insofar as he represents Christ. It is the same with money.

Non è che la vita vada come tu te la immagini. Fa la sua strada. E tu la tua. Io non è che volevo essere felice, questo no. Volevo... salvarmi, ecco: salvarmi. Ma ho capito tardi da che parte bisognava andare: dalla parte dei desideri. Uno si aspetta che siano altre cose a salvare la gente: il dovere, l'onestà, essere buoni, essere giusti. No. Sono i desideri che salvano. Sono l'unica cosa vera. Tu stai con loro, e ti salverai. Però troppo tardi l'ho capito. Se le dai tempo, alla vita, lei si rigira in un modo strano, inesorabile: e tu ti accorgi che a quel punto non puoi desiderare qualcosa senza farti del male. E' lì che salta tutto, non c'è verso di scappare, più ti agiti più si ingarbuglia la rete, più ti ribelli più ti ferisci. Non se ne esce. Quando era troppo tardi, io ho iniziato a desiderare. Con tutta la forza che avevo. Mi sono fatta tanto di quel male che tu non puoi nemmeno immaginare.

... dove trovare il tempo per leggere? grave problema. che non esiste. nel momento in cui mi pongo il problema del tempo per leggere, vuol dire che quel che manca è la voglia. poiché, a ben vedere, nessuno ha mai tempo per leggere. né i piccoli, né gli adolescenti, né i grandi. la vita è un perenne ostacolo alla lettura. "leggere? vorrei tanto, ma il lavoro, i bambini, la casa, non ho più tempo..." "come la invidio, lei, che ha tempo per leggere!" e perché questa donna, che lavora, fa la spesa, si occupa dei bambini, guida la macchina, ama tre uomini, frequenta il dentista, trasloca la settimana prossima, trova il tempo per leggere, e quel casto scapolo che vive di rendita, no? il tempo per leggere è sempre tempo rubato. (come il tempo per scrivere, d'altronde, o il tempo per amare.) rubato a cosa? diciamo, al dovere di vivere. [...] il tempo per leggere, come il tempo per amare, dilata il tempo per vivere.

For twenty years I strove to free myself from what I retained of my education; I indulged my curiosity by reading books less to learn than to efface from my memory the ideas that had been thrust upon it.

By my soul! I would rather have a dry death," quoth Sir Oliver. "Though, Mort Dieu! I have eaten so many fish that it were but justice that the fish should eat me.

We can understand one another, but each of us can only interpret himself.

if you can get nothing better out of the world, get a good dinner out of it, at least.

The Dover mail was in its usual genial position that the guard suspected the passengers, the passengers suspected one another and the guard, they all suspected everybody else, and the coachman was sure of nothing but the horses; as to which cattle he could with a clear conscience have taken his oath on the two Testaments that they were not fit for the journey.

Perhaps I shall not write my account of the Paleolithic at all, but make a film of it. A silent film at that, in which I shall show you first the great slumbering rocks of the Cambrian period, and move from those to the mountains of Wales, from Ordovician to Devonian, on the lush glowing Cotswolds, on to the white cliffs of Dover... An impressionistic, dreaming film, in which the folded rocks arise and flower and grow and become Salisbury Cathedral and York Minster...

He slept once again in the small tent by his side, even though he thought Temeraire was well over his distress, and was rewarded in the morning by being woken early, Temeraire peering into the tent with one great eye and inquiring if perhaps Laurence would like to go to Dover and arrange for the concert today. “I would like to sleep until a civilized hour, but as that is evidently not to be, perhaps I will ask leave of Lenton to go,” Laurence said, yawning as he crawled from the tent. “May I have my breakfast first?” “Oh, certainly,” Temeraire said, with an air of generosity.

There cannot be a language more universal and more simple, more free from errors and obscurities...more worthy to express the invariable relations of all natural things [than mathematics]. [It interprets] all phenomena by the same language, as if to attest the unity and simplicity of the plan of the universe, and to make still more evident that unchangeable order which presides over all natural causes

The Dover mail was in its usual genial position that the guard suspected the passengers, the passengers suspected one another and the guard, they all suspected everybody else, and the coachman was sure of nothing but the

Holy men? Holy cabbages! Holy bean-pods! What do they do but live and suck in sustenance and grow fat? If that be holiness, I could show you hogs in this forest who are fit to head the calendar. Think you it was for such a life that this good arm was fixed upon my shoulder, or that head placed upon your neck? There is work in the world, man, and it is not by hiding behind stone walls that we shall do it.

The most important pratical lesson that can be given to nurses is to teach them what to observe-how to observe-what symptoms indicate improvement-what the reverse-which are of importance-which are of none-which are the evidence of neglect-and of what kind of neglect.

Poi non è che la vita vada come tu te la immagini. Fa la sua strada. E tu la tua. E non sono la stessa strada. Così, io non è che volevo essere felice, questo no. Volevo salvarmi, ecco: salvarmi. Ma ho capito tardi da che parte bisognava andare: dalla parte dei desideri. Uno si aspetta che siano altre cose a salvare la gente: il dovere, l'onestà, essere buoni, essere giusti. No. Sono i desideri che salvano. Sono l'unica cosa vera. Tu stai con loro, e ti salverai. Però troppo tardi l'ho capito. Se le dai tempo, alla vita, lei si rigira in un modo strano, inesorabile: e tu ti accorgi che a quel punto non puoi desiderare qualcosa senza farti del male. È lì che salta tutto, non c'è verso di scappare, più ti agiti più si ingarbuglia la rete, più ti ribelli più ti ferisci. Non se ne esce. Quando era troppo tardi, io ho iniziato a desiderare. Con tutta la forza che avevo. Mi sono fatto tanto di quel male che tu non te lo puoi nemmeno immaginare.

The weak man becomes strong when he has nothing, for then only can he feel the wild, mad thrill of despair.

Thanks be to God, Who gives us suffering as sacred remedy for all our sins, that best and purest essence which prepares the strong in spirit for divine delights!

In fact, at times I preferred to live in the forbidden world, and frequently my return home to the bright realm, no matter how necessary and good that might be, was almost like a return to someplace less beautiful,

I chanced upon “The Luck of Roaring Camp” again a couple of years ago and I cried so much you’ll find that my Dover Thrift Edition is waterlogged. Methinks I have grown soft in my middle age. But me-also-thinks my latter-day reaction speaks to the necessity of encountering stories at precisely the right time in our lives. Remember, Maya: the things we respond to at twenty are not necessarily the same things we will respond to at forty and vice versa. This is true in books and also in life.

Tu non le sai, povero ubriaco filosofo, queste cose; non ti passano neppure per la mente. Ma la causa vera di tutti i nostri mali, di questa tristezza nostra, sai qual è? La democrazia, mio caro, la democrazia, cioè il governo della maggioranza. Perché quando il potere è in mano d’uno solo, quest’uno sa d’essere uno e di dover contentare molti; ma quando i molti governano, pensano soltanto a contentar se stessi, e si ha allora la tirannia più balorda e più odiosa: la tirannia mascherata da libertà.

When lovers are in love, they don’t diminish.  When wanderers wander, they do not diminish.  The world lays itself out beautiful before them; a rich tapestry to explore; with love in abundance.  But for this, a wanderer must be favored by Fortune.  Fortune is not “riches,” it is “Poetic Beauty” that comes by surprise!—like a ship coming in from Dover…

No person has ever been completely himself, but each one strives to become so, some gropingly, others more lucidly, according to his abilities. Each one carries with him to the end traces of his birth, the slime and eggshells of a primordial world. Many a one never becomes a human being, but remains a frog, lizard, or ant.

If I truly believe in Him, I'll trust Him to desire for me that which is for my highest good, and to have planned for its fulfillment.

And in it all, where did the truth end and error begin?

Minimalism is the constant art of editing your life.

Venus Transiens" Tell me, Was Venus more beautiful Than you are, When she topped The crinkled waves, Drifting shoreward On her plaited shell? Was Botticelli’s vision Fairer than mine; And were the painted rosebuds He tossed his lady Of better worth Than the words I blow about you To cover your too great loveliness As with a gauze Of misted silver? For me, You stand poised In the blue and buoyant air, Cinctured by bright winds, Treading the sunlight. And the waves which precede you Ripple and stir The sands at my feet. Amy Lowell, Imagist Poetry: An Anthology. Ed. Bob Blaisdell (Dover Publications; Later Printing edition, March 17, 2011)

Droughts especially appear to have accompanied the spirits of the dead in bee-form, and for this reason the honey offering was almost always customary in rain-magic, and the power of predicting rain was attributed to the bee.

Magnus,” he said. “What on earth happened to James?” “What happened?” Magnus asked musingly. “Well, let me see. He stole a bicycle and rode it, not using his hands at any point, through Trafalgar Square. He attempted to climb Nelson’s Column and fight with Nelson. Then I lost him for a brief period of time, and by the time I caught up with him, he had wandered into Hyde Park, waded into the Serpentine, spread his arms wide, and was shouting, ‘Ducks, embrace me as your king!’” “Dear God,” said Will. “He must have been vilely drunk. Tessa, I can bear it no longer. He is taking awful risks with his life and rejecting all the principles I hold most dear. If he continues making an exhibition of himself throughout London, he will be called to Idris and kept there away from the mundanes. Does he not realize that?” Magnus shrugged. “He also made inappropriate amorous advances to a startled grandmotherly sort selling flowers, an Irish wolfhound, an innocent hat stand in a dwelling he broke into, and myself. I will add that I do not believe his admiration of my person, dazzling though I am, to be sincere. He told me I was a beautiful, sparkling lady. Then he abruptly collapsed, naturally in the path of an oncoming train from Dover, and I decided it was well past time to take him home and place him in the bosom of his family. If you had rather I put him in an orphanage, I fully understand.

IT WAS the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us,

I wonder," said Mr. Lorry, pausing in his looking about, "that he keeps that reminder of his sufferings about him!" "And why wonder at that?" was the abrupt inquiry that made him start. It proceeded from Miss Pross, the wild red woman, strong of hand, whose acquaintance he had first made at the Royal George Hotel at Dover, and had since improved.

The person who truly wants nothing except his destiny no longer has others of his own kind; he stands completely alone and has only the chill of outer space around him. You know, that’s Jesus in the garden of Gethsemane.

The siren heralds a friend, the bee a stranger.

Because you’re everything I’ve always wanted, and now that I have you I’m so afraid of losing you.

It is not easy to become an educated person.

Le parole sono anche molto democratiche; pensano che una parola sia buona come un’altra; che le parole rozze valgano quanto quelle educate; che quelle incolte siano uguali a quelle colte, non esistono classi o titoli di merito nella loro società. E non amano essere sollevate in punta di penna ed esaminate una per una. Restano sempre unite in frasi, in paragrafi, e a volte per intere pagine di fila. Odiano essere utili; odiano dover far soldi; odiano andare in giro a tenere conferenze. In breve, odiano qualsiasi cosa che imponga loro un unico significato, o che le immobilizzi in un’unica posa, perché cambiare fa parte della loro natura.

Music is a science which should have definite rules; these rules should be drawn from an evident principle; and this principle cannot really be known to us without the aid of mathematics.

Lily had no heart to lean on. Her relation with her aunt was as superficial as that of chance lodgers who pass on the stairs. But even had the two been in closer contact, it was impossible to think of Mrs. Peniston's mind as offering shelter or comprehension to such misery as Lily's. As the pain that can be told is but half a pain, so the pity that questions has little healing in its touch. What Lily craved was the darkness made by enfolding arms, the silence which is not solitutde, but compassion holding its breath.

Ever since poets have written and women have read them (for which the poets should be most deeply grateful) women have been called angels so many times that, in very truth, in their simplicity of soul, they have believed the compliment, forgetting that, for money, the same poets have glorified Nero as a demigod . . .

Nei riguardi dei condannati a morte, la tradizione prescrive un austero cerimoniale, atto a mettere in evidenza come ogni passione e ogni collera siano ormai spente, e come l'atto di giustizia non rappresenti che un triste dovere verso la società, tale da potere accompagnarsi a pietà verso la vittima da parte dello stesso giustiziere. Si evita perciò al condannato ogni cura estranea, gli si concede la solitudine, e, ove lo desideri, ogni conforto spirituale, si procura insomma che egli non senta intorno a sé l'odio o l'arbitrio, ma la necessità e la giustizia, e, insieme con la punizione, il perdono. Ma a noi questo non fu concesso, perché eravamo troppi, e il tempo era poco, e poi, finalmente, di che cosa avremmo dovuto pentirci, e di che cosa venir perdonati?

The applications of knowledge, especially mathematics, reveal the unity of all knowledge. In a new situation almost anything and everything you ever learned might be applicable, and the artificial divisions seem to vanish.

A foot note in Scale, Geoffery West: The full quotation from Einstein is worth repeating because it emphasizes a central dictum of science: "Propositions arrived at by purely logical means are completely empty as regards reality. Because Galileo saw this, and particularly because he drummed this into the scientific world, he is the father of modern physics, indeed of modern science altogether." Taken from Einstein's "On the Methods of Theoretical Physics," Essays on modern Science (New York:Dover, 2009) 12-21

È uno speciale piacere che ti dà il libro appena pubblicato, non è solo un libro che porti con te ma la sua novità, che potrebbe essere anche solo quella dell’oggetto uscito ora dalla fabbrica, la bellezza dell’asino di cui anche i libri s’adornano, che dura finché la copertina non comincia a ingiallire, un velo di smog a depositarsi sul taglio, il dorso a sdrucirsi agli angoli, nel rapido autunno delle biblioteche. No, tu speri sempre d’imbatterti nella novità vera, che essendo stata novità una volta, continui a esserlo per sempre. Avendo letto il libro appena uscito, ti approprierai di questa novità dal primo istante, senza dover poi inseguirla, rincorrerla. Sarà questa la volta buona? Non si sa mai. Vediamo come comincia.

The act of paying is perhaps the most uncomfortable infliction that the two orchard thieves entailed upon us. But being paid,—what will compare with it? The urbane activity with which a man receives money is really marvellous, considering that we so earnestly believe money to be the root of all earthly ills, and that on no account can a monied man enter heaven. Ah! how cheerfully we consign ourselves to perdition!

Se comprendere è impossibile, conoscere è necessario, perchè ciò che è accaduto può ritornare, le coscienze possono nuovamente essere sedotte ed oscurate: anche le nostre. Per questo, meditare su quanto è avvenuto è un dovere di tutti. Tutti devono sapere, o ricordare, che Hitler e Mussolini, quando parlavano pubblicamente, venivano creduti, applauditi, ammirati, adorati come dei. Erano «capi carismatici», possedevno un segreto potere di seduzione che non procedeva dalla credibilità o dalla giustezza delle cose che dicevano, ma dal modo suggestivo con cui le dicevano, dalla loro eloquenza, dalla loro arte istrionica, forse istintiva, forse pazientemente esercitata e appresa. Le idee che proclamavano non erano sempre le stesse, e in generale erano aberranti, o sciocche, o crudeli; eppure vennero osannati, e seguiti fino alla loro morte da milioni di fedeli.

Che cosa comporta, di preciso, essere un uomo, uno vero? Repressione delle emozioni. Mettere a tacere la propria sensibilità. Vergognarsi della propria delicatezza, della propria vulnerabilità. Lasciare l'infanzia brutalmente, e definitivamente: gli uomini-bambini non hanno una buona reputazione. Essere angosciati per le dimensioni del proprio cazzo. Saper far godere le donne senza che queste sappiano o vogliano dare indicazioni su come fare. Non mostrare la propria debolezza. Imbavagliare la propria sensualità. Indossare abiti di colori spenti, portare sempre le stesse scarpe goffe, non giocare con i propri capelli, non portare troppi anelli, braccialetti eccetera, non truccarsi. Dover fare il primo passo, sempre. Non avere alcuna cultura sessuale per migliorare il proprio orgasmo. Non saper chiedere aiuto. Dover essere coraggiosi, anche senza averne la minima voglia. Valorizzare la forza qualunque sia il proprio carattere. Dar prova di aggressività. Avere un accesso limitato alla paternità. Riuscire socialmente, per pagarsi le donne migliori. Temere la propria omosessualità perché un uomo, uno vero, non deve essere penetrato. Non giocare con le bambole da piccoli, accontentarsi delle automobiline e di orribili armi di plastica. Non prendersi troppa cura del proprio corpo. Essere sottomessi alla brutalità di altri uomini, senza lamentarsi. Sapersi difendere, anche se si è dolci. Non essere in contatto con la propria femminilità, simmetricamente alle donne che rinunciano alla loro virilità, non in funzione dei bisogni di una situazione o di un carattere, ma in funzione di quello che il corpo collettivo richiede. Affinché, sempre, le donne facciano i figli per la guerra, e gli uomini accettino di andare a farsi ammazzare per salvare gli interessi di tre o quattro cretini che non vedono al di là del loro naso.

Se comprendere è impossibile, conoscere è necessario, perché ciò che è accaduto può ritornare, le coscienze possono nuovamente essere sedotte es oscurate: anche le nostre. Per questo, meditare su quanto è avvenuto è un dovere di tutti. Tutti devono sapere, o ricordare, che Hitler e Mussolini, quando parlavano pubblicamente, venivano creduti, applauditi, ammirati, adorati come dei. Erano “capi carismatici”, possedevano un segreto potere di seduzione che non procedeva dalla credibilità o dalla giustezza delle cose che dicevano, ma dal modo suggestivo con cui le dicevano, dalla loro eloquenza, dalla loro arte istrionica, forse istintiva, forse pazientemente esercitata e appresa. Le idee che proclamavano non erano sempre le stesse, e in generale erano aberranti, o sciocche, o crudeli; eppure vennero osannati, e seguiti ino alla loro morte da milioni di fedeli.

But each person is not only himself, he is also the unique, very special point, important and noteworthy in every instance, where the phenomena of the world meet, once only and never again in the same way. And so every person’s story is important, eternal, divine; and so every person, to the extent that he lives and fulfills nature’s will, is wondrous and deserving of full attention. In each of us spirit has become form, in each of us the created being suffers, in each of us a redeemer is crucified. Not

Odio gli indifferenti. Credo che vivere voglia dire partecipare. Chi vive veramente non può non essere cittadino partecipe. L’indifferenza è abulia, è parassitismo, è vigliaccheria, non è vita. Perciò odio gli indifferenti. L’indifferenza è il peso morto della storia. L’indifferenza opera potentemente nella storia. Opera passivamente, ma opera. È la fatalità; è ciò su cui non si può contare; è ciò che sconvolge i programmi, che rovescia i piani meglio costruiti; è la materia bruta che strozza l’intelligenza. Ciò che succede, il male che si abbatte su tutti, avviene perché la massa degli uomini abdica alla sua volontà, lascia promulgare le leggi che solo la rivolta potrà abrogare, lascia salire al potere uomini che poi solo un ammutinamento potrà rovesciare. Tra l’assenteismo e l’indifferenza poche mani, non sorvegliate da alcun controllo, tessono la tela della vita collettiva, e la massa ignora, perché non se ne preoccupa; e allora sembra sia la fatalità a travolgere tutto e tutti, sembra che la storia non sia altro che un enorme fenomeno naturale, un’eruzione, un terremoto del quale rimangono vittime tutti, chi ha voluto e chi non ha voluto, chi sapeva e chi non sapeva, chi era stato attivo e chi indifferente. Alcuni piagnucolano pietosamente, altri bestemmiano oscenamente, ma nessuno o pochi si domandano: se avessi fatto anch’io il mio dovere, se avessi cercato di far valere la mia volontà, sarebbe successo ciò che è successo? Odio gli indifferenti anche per questo: perché mi dà fastidio il loro piagnisteo da eterni innocenti. Chiedo conto a ognuno di loro del come ha svolto il compito che la vita gli ha posto e gli pone quotidianamente, di ciò che ha fatto e specialmente di ciò che non ha fatto. E sento di poter essere inesorabile, di non dover sprecare la mia pietà, di non dover spartire con loro le mie lacrime. Io partecipo, vivo, sento nelle coscienze della mia parte già pulsare l’attività della città futura che la mia parte sta costruendo. E in essa la catena sociale non pesa su pochi, in essa ogni cosa che succede non è dovuta al caso, alla fatalità, ma è intelligente opera dei cittadini. Non c’è in essa nessuno che stia alla finestra a guardare mentre i pochi si sacrificano, si svenano. Vivo, partecipo. Perciò odio chi non partecipa, odio gli indifferenti.

We also understand, therefore, that wages and private property are identical. Indeed, where the product, as the object of labor, pays for labor itself, there the wage is but a necessary consequence of labor’s estrangement. Likewise, in the wage of labor, labor does not appear as an end in itself but as the servant of the wage... An enforced increase of wages (disregarding all other difficulties, including the fact that it would only be by force, too, that such an increase, being an anomaly, could be maintained) would therefore be nothing but better payment for the slave, and would not win either for the worker or for labor their human status and dignity. Indeed, even the equality of wages, as demanded by Proudhon, only transforms the relationship of the present-day worker to his labor into the relationship of all men to labor. Society would then be conceived as an abstract capitalist. Wages are a direct consequence of estranged labor, and estranged labor is the direct cause of private property. The downfall of the one must therefore involve the downfall of the other.

First, the fact that labor is external to the worker, i.e., it does not belong to his intrinsic nature; that in his work, therefore, he does not affirm himself but denies himself, does not feel content but unhappy, does not develop freely his physical and mental energy but mortifies his body and ruins his mind. The worker therefore only feels himself outside his work, and in his work feels outside himself. He feels at home when he is not working, and when he is working he does not feel at home. His labor is therefore not voluntary, but coerced; it is forced labor. It is therefore not the satisfaction of a need; it is merely a means to satisfy needs external to it. Its alien character emerges clearly in the fact that as soon as no physical or other compulsion exists, labor is shunned like the plague. External labor, labor in which man alienates himself, is a labor of self-sacrifice, of mortification. Lastly, the external character of labor for the worker appears in the fact that it is not his own, but someone else’s, that it does not belong to him, that in it he belongs, not to himself, but to another. Just as in religion the spontaneous activity of the human imagination, of the human brain and the human heart, operates on the individual independently of him – that is, operates as an alien, divine or diabolical activity – so is the worker’s activity not his spontaneous activity. It belongs to another; it is the loss of his self.

E qui bisogna menzionare anche quanto scritto da Walter Rathenau nelle sue Briefe an eine Liebende: “Le ho detto ciò che penso della morte volontaria, e le dirò ciò su cui non mi sono mai pronunciato: ma poi non voglio più né parlarne né sentirne parlare. […] Ritengo questa fine un'ingiustizia metafisica, un'ingiustizia nei confronti dello spirito. Una mancanza di fiducia nella Bontà eterna, una rivolta contro l'intimo dovere di obbedire alla legge universale. Chi si uccide, uccide e non solo se stesso, ma anche un altro essere. Perché l'uomo non è un'isola. Questa morte, ne sono profondamente convinto, non è una liberazione come quella naturale e incolpevole. Ogni violenza nel mondo ha delle conseguenze, come ogni azione. Esistiamo per prendere su di noi un po' del dolore del mondo offrendo il nostro petto, non per moltiplicarlo facendo a nostra volta violenza. So che lei soffre e io soffro con Lei. Sia indulgente con questo dolore, ed esso sarà indulgente con lei. I desideri e la collera lo accrescono; con la dolcezza esso si addormenta come un bambino. Lei è cosi ricca di amore, lo rivolga tutto agli esseri umani, ai bambini, alle cose e alle sue sofferenze. Non si chiuda nella solitudine, non voglia essere sola. Superi l'ostacolo, lo guardi negli occhi: non è nulla”.

A nessuno importerà quali individui siano stati modificati per costruire un romanzo. Lo so, c’è sempre un certo tipo di lettore che si sentirà in dovere di chiedere: Ma che cosa è successo veramente? La risposta è semplice: gli amanti sopravvivono, felici. Finché resterà anche una sola copia, un unico dattiloscritto della mia stesura finale, la mia Arabella dall'animo sincero e il suo principe-dottore sopravviveranno per amarsi. Il problema in questi cinquantanove anni è stato un altro: come può una scrittrice espiare le proprie colpe quando il suo potere assoluto di decidere dei destini altrui la rende simile a Dio? Non esiste nessuno, nessuna entità superiore a cui possa fare appello, per riconciliarsi, per ottenere il perdono. Non c’è nulla al di fuori di lei. È la sua fantasia a sancire i limiti e i termini della storia. Non c’è espiazione per Dio, né per il romanziere, nemmeno se fossero atei. È sempre stato un compito impossibile, ed è proprio questo il punto. Si risolve tutto nel tentativo. [...] Mi piace pensare che non sia debolezza né desiderio di fuga, ma un ultimo gesto di cortesia, una presa di posizione contro la dimenticanza e l'angoscia, permettere ai miei amanti di sopravvivere e vederli riuniti alla fine. Ho regalato loro la felicità, ma non sono stata tanto opportunista da consentire che mi perdonassero, non proprio, non ancora.

One," said the recording secretary. "Jesus wept," answered Leon promptly. There was not a sound in the church. You could almost hear the butterflies pass. Father looked down and laid his lower lip in folds with his fingers, like he did sometimes when it wouldn't behave to suit him. "Two," said the secretary after just a breath of pause. Leon looked over the congregation easily and then fastened his eyes on Abram Saunders, the father of Absalom, and said reprovingly: "Give not sleep to thine eyes nor slumber to thine eyelids." Abram straightened up suddenly and blinked in astonishment, while father held fast to his lip. "Three," called the secretary hurriedly. Leon shifted his gaze to Betsy Alton, who hadn't spoken to her next door neighbour in five years. "Hatred stirreth up strife," he told her softly, "but love covereth all sins." Things were so quiet it seemed as if the air would snap. "Four." The mild blue eyes travelled back to the men's side and settled on Isaac Thomas, a man too lazy to plow and sow land his father had left him. They were not so mild, and the voice was touched with command: "Go to the ant, thou sluggard, consider her ways and be wise." Still that silence. "Five," said the secretary hurriedly, as if he wished it were over. Back came the eyes to the women's side and past all question looked straight at Hannah Dover. "As a jewel of gold in a swine's snout, so is a fair woman without discretion." "Six," said the secretary and looked appealingly at father, whose face was filled with dismay. Again Leon's eyes crossed the aisle and he looked directly at the man whom everybody in the community called "Stiff-necked Johnny." I think he was rather proud of it, he worked so hard to keep them doing it. "Lift not up your horn on high: speak not with a stiff neck," Leon commanded him. Toward the door some one tittered. "Seven," called the secretary hastily. Leon glanced around the room. "But how good and how pleasant it is for brethren to dwell together in unity," he announced in delighted tones as if he had found it out by himself. "Eight," called the secretary with something like a breath of relief. Our angel boy never had looked so angelic, and he was beaming on the Princess. "Thou art all fair, my love; there is no spot in thee," he told her. Laddie would thrash him for that. Instantly after, "Nine," he recited straight at Laddie: "I made a covenant with mine eyes; why then should I think upon a maid?" More than one giggled that time. "Ten!" came almost sharply. Leon looked scared for the first time. He actually seemed to shiver. Maybe he realized at last that it was a pretty serious thing he was doing. When he spoke he said these words in the most surprised voice you ever heard: "I was almost in all evil in the midst of the congregation and assembly." "Eleven." Perhaps these words are in the Bible. They are not there to read the way Leon repeated them, for he put a short pause after the first name, and he glanced toward our father: "Jesus Christ, the SAME, yesterday, and to-day, and forever!" Sure as you live my mother's shoulders shook. "Twelve." Suddenly Leon seemed to be forsaken. He surely shrank in size and appeared abused. "When my father and my mother forsake me, then the Lord will take me up," he announced, and looked as happy over the ending as he had seemed forlorn at the beginning. "Thirteen." "The Lord is on my side; I will not fear; what can man do unto me?" inquired Leon of every one in the church. Then he soberly made a bow and walked to his seat.