Donating Organs Religious Quotes

Donating to religious institutions, charity organizations, etc, is a noble thing. What makes it sacred is that the left hand does not know what the right hand gives.

1. Myth: Without God, life has no meaning. There are 1.2 billion Chinese who have no predominant religion, and 1 billion people in India who are predominantly Hindu. And 65% of Japan's 127 million people claim to be non-believers. It is laughable to suggest that none of these billions of people are leading meaningful lives. 2. Myth: Prayer works. Studies have now shown that inter-cessionary prayer has no effect whatsoever of the health or well-being of the subject. 3. Myth: Atheists are immoral. There are hundreds of millions of non-believers on the planet living normal, decent, moral lives. They love their children, care about others, obey laws, and try to keep from doing harm to others just like everyone else. In fact, in predominantly non-believing countries such as in northern Europe, measures of societal health such as life expectancy at birth, adult literacy, per capita income, education, homicide, suicide, gender equality, and political coercion are better than they are in believing societies. 4. Myth: Belief in God is compatible with science. In the past, every supernatural or paranormal explanation of phenomena that humans believed turned out to be mistaken; science has always found a physical explanation that revealed that the supernatural view was a myth. Modern organisms evolved from lower life forms, they weren't created 6,000 years ago in the finished state. Fever is not caused by demon possession. Bad weather is not the wrath of angry gods. Miracle claims have turned out to be mistakes, frauds, or deceptions. We have every reason to conclude that science will continue to undermine the superstitious worldview of religion. 5. Myth: We have immortal souls that survive death. We have mountains of evidence that makes it clear that our consciousness, our beliefs, our desires, our thoughts all depend upon the proper functioning of our brains our nervous systems to exist. So when the brain dies, all of these things that we identify with the soul also cease to exist. Despite the fact that billions of people have lived and died on this planet, we do not have a single credible case of someone's soul, or consciousness, or personality continuing to exist despite the demise of their bodies. 6. Myth: If there is no God, everything is permitted. Consider the billions of people in China, India, and Japan above. If this claim was true, none of them would be decent moral people. So Ghandi, the Buddha, and Confucius, to name only a few were not moral people on this view. 7. Myth: Believing in God is not a cause of evil. The examples of cases where it was someone's belief in God that was the justification for their evils on humankind are too numerous to mention. 8. Myth: God explains the origins of the universe. All of the questions that allegedly plague non-God attempts to explain our origins still apply to the faux explanation of God. The suggestion that God created everything does not make it any clearer to us where it all came from, how he created it, why he created it, where it is all going. In fact, it raises even more difficult mysteries: how did God, operating outside the confines of space, time, and natural law 'create' or 'build' a universe that has physical laws? We have no precedent and maybe no hope of answering or understanding such a possibility. What does it mean to say that some disembodied, spiritual being who knows everything and has all power, 'loves' us, or has thoughts, or goals, or plans? 9. Myth: There's no harm in believing in God. Religious views inform voting, how they raise their children, what they think is moral and immoral, what laws and legislation they pass, who they are friends and enemies with, what companies they invest in, where they donate to charities, who they approve and disapprove of, who they are willing to kill or tolerate, what crimes they are willing to commit, and which wars they are willing to fight.

Some liberals falsely assert that Christian aid groups help only those who are Christians (this is not true of the major organizations) and don't appreciate the scale of giving by people of faith. World Vision has 40,000 staff in roughly 100 countries-more than CARE, Save the Children, and the United States Agency for International Development combined. Some secular liberals are pushing to end the longtime practice of channeling aid through religious aid groups, even though that would cripple aid efforts. In the past five years, half of food aid in Haiti went through religiously affiliated organizations, such as World Vision, that have deep networks on the ground. ...Religious Americans actually donate more of their income to charity and volunteer more of their time than any other group. If secular liberals can give up some of their scorn, and if religious conservatives can retire some of their sanctimony, combined they might succeed in making greater progress against common enemies of humanity.

Some liberals falsely assert that Christian aid groups help only those who are Christians (this is not true of the major organizations? and don't appreciate the scale of giving by people of faith. World Vision has 40,000 staff in roughly 100 countries-more than CARE, Save the Children, and the United States Agency for International Development combined. Some secular liberals are pushing to end the longtime practice of channeling aid through religious aid groups, even though that would cripple aid efforts. In the past five years, half of food aid in Haiti went through religiously affiliated organizations, such as World Vision, that have deep networks on the ground. ...Religious Americans actually donate more of their income to charity and volunteer more of their time than any other group. If secular liberals can give up some of their scorn, and if religious conservatives can retire some of their sanctimony, combined they might succeed in making greater progress against common enemies of humanity.

Generally, I’ve observed, we seek changes that fall into the “Essential Seven.” People—including me—most want to foster the habits that will allow them to: 1. Eat and drink more healthfully (give up sugar, eat more vegetables, drink less alcohol) 2. Exercise regularly 3. Save, spend, and earn wisely (save regularly, pay down debt, donate to worthy causes, stick to a budget) 4. Rest, relax, and enjoy (stop watching TV in bed, turn off a cell phone, spend time in nature, cultivate silence, get enough sleep, spend less time in the car) 5. Accomplish more, stop procrastinating (practice an instrument, work without interruption, learn a language, maintain a blog) 6. Simplify, clear, clean, and organize (make the bed, file regularly, put keys away in the same place, recycle) 7. Engage more deeply in relationships—with other people, with God, with the world (call friends, volunteer, have more sex, spend more time with family, attend religious services)

The final wishes of an atheist are ultimately meaningless. I mean, I would like to be cremated after any salvageable organs have been donated to right-wing Republicans and religious fundamentalists because I'm really not bitter after all). But ultimately it isn't my concern

In reality, there is no scientific or religious approach to curing poverty. Even some charity organizers end up taking all the donations intended for the less fortunate.

intense and accurate shelling by enemy ships of the line. * To the believers—and the terrified—it was natural to look for salvation from the storm inside one of the town’s forty churches or other edifices associated with God’s work on earth. This was especially true regarding Galveston’s Negro population, to whom religion was an elemental life-force and not a conveyance for social or sartorial prestige. Organized worship for the blacks of Galveston began in the 1840s on a three-shift basis; in the town’s then-only church the white masters gathered for service in the mornings, the slaves occupied the pews in the afternoons, exiting in time for the seignoral class to move back in for evening worship. According to an aged former slave known to all as “Auntie Ellen Roe,” it was her one-time master Gail Borden—chief customs collector, later city property agent and prime mover of a dairy fortune—who was responsible for creating separate-but-equal religious facilities on the island. Auntie Ellen recalled how the Bordens “trained her carefully as to body, mind and soul after buying her, at the age of seven, from cruel slave speculators who stole little children and sold them upon the block.” In 1851, Borden secured title to a lot on Broadway, near the booming business district, and helped collect donations for a new all-Negro church. Ellen Roe contributed the first dollar, painfully earned by reciting perfectly her Sunday-School lessons, in which she was strenuously coached by Mrs. Borden and later rewarded at the rate of twenty-five cents per recitation.

She spoke wearily, her eyes rimmed a permanent shade of red. “They say we need to take him off of life support. That his body is deteriorating.” The wail of Brandon’s mom came down the hallway. It had become a sound we knew all too well. She broke down at random. Everyone did. Well, everyone except for me. I was void of emotion while my predator and I shared space. Instead of feeling pain at Sloan’s suffering, I spiraled further into my OCD. I slept less. I moved more. I dove deeper into my rituals. And nothing helped. Sloan didn’t react to the sound of grief down the hall. “His brain isn’t making hormones anymore or controlling any of his bodily functions. The medications he’s on to maintain his blood pressure and body temperature are damaging his organs. They said if we want to donate them, we have to do it soon.” “Okay,” I said, pulling tissues from a box and shoving them into her hands. “When are they doing it?” She spoke to the room, to someplace behind me. She didn’t look at me. “They’re not.” I stared at her. “What do you mean they’re not?” She blinked, her eyelids closing mechanically. “His parents don’t want to take him off life support. They’re praying for a miracle. They’re really religious. They think he rebounded once and he’ll rebound again.” Her eyes focused on me, tears welled, threatening to fall. “It’s going to all be for nothing, Kristen. He’s an organ donor. He’d want that. He’s going to rot in that room and he’s going to die for nothing and I have no say in any of it.” The tears spilled down her face, but she didn’t sob. They just streamed, like water from a leaky hose. I gaped at her. “But…but why? Didn’t he have a will? What the fuck?” She shook her head. “We talked about it, but the wedding was so close we just decided to wait. I have no say. At all.” The reality suddenly rolled out before me. It wouldn’t just be this. It would be everything. His life insurance policy, his benefits, his portion of the house, his belongings—not hers. She would get nothing. Not even a vote. She went on in her daze. “I don’t know how to convince them. The insurance won’t cover his stay much longer, so they’ll be forced to make a decision at some point. But it will cover it long enough for his organs to fail.” My brain grasped at a solution. “Claudia. She might be able to convince them.” She hadn’t been able to make the meeting. And she would side with Sloan—I knew she would. She had influence on her parents. “Maybe Josh too,” I continued. “They like him. They might listen to him.” I stood. She looked up at me, a tear dripping off her chin and landing on her thigh. “Where are you going?” “To find Josh.