Dominion Spiritual Quotes

Time and time again does the pride of man influence his very own fall. While denying it, one gradually starts to believe that he is the authority, or that he possesses great moral dominion over others, yet it is spiritually unwarranted. By that point he loses steam; in result, he falsely begins trying to prove that unwarranted dominion by seizing the role of a condemner.

Greater than all the joys Of heaven and earth, Greater still than dominion Over all the worlds, Is the joy of reaching the stream.

Failure to deal with the presence of sin can often be traced back to spiritual amnesia – forgetting our new, true, real identity. As a believer, I am someone who has been delivered from the dominion of sin and who therefore is free and motivated to fight against the remnants of sin in my heart. You must know, rest in, think through, and act upon your new identity – you are in Christ

For, from the time that the Bishop of Rome had gotten to be acknowledged for bishop universal, by pretence of succession to St. Peter, their whole hierarchy, or kingdom of darkness, may be compared not unfitly to the kingdom of fairies; that is, to the old wives' fables in England concerning ghosts and spirits, and the feats they play in the night. And if a man consider the original of this great ecclesiastical dominion, he will easily perceive that the papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof: for so did the papacy start up on a sudden out of the ruins of that heathen power.

Evil was defined as the use of power to destroy the spiritual growth of others for the purpose of defending and preserving the integrity of our own sick selves. In short, it is scapegoating. We scapegoat not the strong but the weak. For the evil to so misuse their power, they must have the power to use in the first place. They must have some kind of dominion over their victims. The most common relationship of dominion is that of parent over child. Children are weak, defenseless, and trapped in relation to their parents. They are born in thrall to their parents ... They are simply not free or powerful enough to escape.

What is the greater good but tyranny’s chameleon? For eons it has changed skins to sate the current ruler’s hunger for political and spiritual dominion.

The unbiblical idea of "spirituality" is that the truly "spiritual" man is the person who is sort of "non-physical," who doesn't get involved in "earthly" things, who doesn't work very much or think very hard, and who spends most of his time meditating about how he'd rather be in heaven. As long as he's on earth, though, he has one main duty in life: Get stepped on for Jesus. The "spiritual" man, in this view, is a wimp. A Loser. But at least he's a Good Loser.

The Church is that offspring. We are the continuation of the life of Christ on the Earth. Just as Jesus gave glory to the Father by fulfilling His will of revealing His identity and bestowing His glory to those who would come to believe in Him and become a member of His Body, so are we to give glory to God by demonstrating His glory, dominion and power—through the place of prayer.

How pitiful it must be when the flesh gains dominion. Sin has slain the spirit:

There are many themes found in the Book of Psalms that are generally not found in modern music. These include the fear of God, the righteousness and justice of God, the sovereignty of God, the judgement of God, the evil of sin, spiritual and physical warfare, the arch enemies of the Christian, the destruction of the wicked, the reality of hell, the blessedness of the church, the vicious attacks upon the church, the commandments of God, the dominion of David’s son, and so on. Without the backdrop of these truths, the themes of love, mercy, faith, and salvation become largely meaningless.

Here in America all pay lip service to the first, optimistic, tendency. Nevertheless, the second group is strongly represented. It appears on the scene everywhere, though for the most part it hides its true nature. Its aim is political and spiritual dominion over the people by a minority, by the circuitous route of control over the means of production. Its proponents have already tried to utilize the weapon of anti-Semitism as well as of hostility to various other groups. They will repeat the attempt in times to come. So far all such tendencies have failed because of the people’s sound political instinct. And so it will remain in the future, if we cling to the rule: Beware of flatterers, especially when they come preaching hatred.

In the spiritual world, the spirit of man is the dynamo. It is set in motion by prayer, the desire of the heart Prayer is a veritable Holy Spirit controlling dynamo, attracting to itself the Spirit of God. The Spirit of God being received into the spirit of man through prayer, is distributed by the action of the will wherever desired. The Spirit of God flowed through the hands of Jesus to the ones who were sick, and healed them. It flowed from His soul, wirelessly, to the suffering ones and healed them also.

If you are a Christ follower, the evil one is after you. When you signed on for Christ, you enlisted in a great war. You became a combatant in a titanic battle for spiritual dominion that has been going on since before Adam and Eve. The enemy has marked you for annihilation, and his demonic armies are aiming their big guns right at your heart. Satan wants you to stumble and fall. He wants your failure to cause others to think that Christianity is empty of meaning and powerless to change lives. If he can tempt you to forget whose side you're on just for a moment... if Satan can get you to forget your commitment to holiness for just that moment, he may bring down not only you, but others who are watching you. It's a serious thing to be a follower of Jesus. We must find ourselves in a state of constant dependency on him. We must ask God for his strength to overcome the evil one and resist such temptations.

Christ, the new Moses, liberates His people, the Church, the new Israel, from the spiritual slavery of sin and from the power of the world (symbolized by Egypt), which is under the dominion of Satan (symbolized by Pharaoh), through the sea (death) and the wilderness (Purgatory) to the promised land (Heaven).

VISION OF A WISARD How many of you wish to be Wizards when you grow old? How many of you want to fly? I wished to become a dragon – he said And he looked at us with eyes filled with fire The Wizard of Earth’s Sea Descended to tell us a secret of ABRACADABRA Get to know – he said - God’s true name The word will initiate Power Gate keepers of Ancient Knowledge Will open their doors Mythological Archetypes will start their dance Leading you to your tribal clout Skeletons scattered over the burial grounds Ancestors with their weapons and spears Saints and Demons Doctors and Gypsies Healers and Witches Will join you to celebrate The Birth of Self Power of Mind over Body The Vision of the Dominion of Light

In the spiritual realm, a man who will lead a rebellion has already proven, no matter how grandiose his words or angelic his ways, that he has a critical nature, an unprincipled character, and hidden motives in his heart. Frankly, he is a thief. He creates dissatisfaction and tension within the realm, and then either seizes power or siphons off followers. The followers he gets, he uses to found his own dominion. Such a sorry beginning, built on the foundation of insurrection ... No, God never honors division in His realm.

Growing numbers of us are acknowledging with grief that many forms of supremacy—Christian, white, male, heterosexual, and human—are deeply embedded not just in Christian history, but also in Christian theology. We are coming to see that in hallowed words like almighty, sovereignty, kingdom, dominion, supreme, elect, chosen, clean, remnant, sacrifice, lord, and even God, dangerous vices often lie hidden. . . . We are coming to see in the life and teaching of Christ, and especially in the cross and resurrection of Christ, a radical rejection of dominating supremacy in all its forms. The theological term for [this] is kenosis, which means self-emptying. . . . Rather than seizing, hoarding, and exercising power in the domineering ways of typical kings, conquistadors, and religious leaders, Jesus was consistently empowering others. He descended the ladders and pyramids of influence instead of climbing them upwards, released power instead of grasping at it, and served instead of dominating. He ultimately overturned all conventional understandings of . . . power by purging [it] of violence—to the point where he himself chose to be killed rather than kill.

I had reduced everything to the simple theory that the oppressed are always right and the oppressors are always wrong: a mistaken theory, but the natural result of being one of the oppressors yourself. I felt that I had got to escape not merely from imperialism but from every form of man’s dominion over man. I wanted to submerge myself, to get right down among the oppressed, to be one of them and on their side against their tyrants. And, chiefly because I had had to think everything out in solitude, I had carried my hatred of oppression to extraordinary lengths. At that time failure seemed to me to be the only virtue. Every suspicion of self-advancement, even to ‘succeed’ in life to the extent of making a few hundreds a year, seemed to me spiritually ugly, a species of bullying.

Growing numbers of us are acknowledging with grief that many forms of supremacy—Christian, white, male, heterosexual, and human—are deeply embedded not just in Christian history but also in Christian theology. We are coming to see that in hallowed words like almighty, sovereignty, kingdom, dominion, supreme, elect, chosen, clean, remnant, sacrifice, lord, and even God, dangerous viruses often lie hidden, malware that must be identified and purged from our software if we want our future to be different from our past. We are realizing that our ancestors didn’t merely misinterpret a few Scriptures in their day; rather, they consistently practiced a dangerous form of interpretation that deserves to be discredited, rejected, and replaced by a morally wiser form of interpretation today. (We

I’ve come to see that just as the Doctrine of Discovery was used to justify white Christian supremacy and the exploitation of nonwhites and non-Christians, the “doctrine of dominion” (Genesis 1:28) is still being used to justify human supremacy and the exploitation of the earth and all its creatures. Aided and abetted by harmful doctrines about the future (especially “left behind” dispensationalist eschatology), industrial-era Christians have used toxic, industrial-strength beliefs to legitimize the plundering of the earth, without concern for future generations of humans, much less our fellow creatures. After all, if Jesus is coming back soon, and if God will soon destroy the earth and take righteous souls to heaven, who cares about the earth? What’s a little human domination in comparison to divine damnation?

Call it archaic, but I think confession is liberation. It is easy to think that in injustice only the oppressed have their freedom to gain. In truth, the liberation of the oppressor is also at stake. Whether it’s the privilege we’ve inherited or space we’ve stolen, what began as guilt will mutate into shame, which is much more sinister and decidedly heavier on the soul. It doesn’t just weigh on the heart; it slithers into the gap of every joint, making everything swollen and tender. We learn to walk differently in order to carry the shame, but then we become prone to manipulate things like nearness and connection just to relieve our own swelling. When wounders, finally becoming exhausted of their dominion, dismantle their delusion of heroism or victimhood and begin to tell the truth of their offense, a sacred rest becomes available to them. You are no longer fighting to suspend the delusion of self. You can just lie down and be in your own flawed skin. And as you rest, the conscience you were born with slowly begins to regenerate, and your mobility changes. You walk past the shattered porch light without your nose to the ground. You can look your father in the eyes. You realize there are other ways to move in the world. It’s not only relief, it’s freedom. Truth-telling is critical to repair. But confession alone—which tends to serve the confessor more than the oppressed—will never be enough. Reparations are required. To expect repair without some kind of remittance would be injustice doubled. What has been stolen must be returned. This is not vengeance, it’s restoration. Maybe you know the verse that says if someone slaps you on the right cheek, turn and bare your left cheek to them too. But before all that, Exodus says eye for eye, tooth for tooth, burn for burn. Payment, consequence. Any injustice demands something of us. But the only thing more healing than forcing someone to pay is when a person chooses to pay by their own conviction. I have always wondered why Christ had to die. If we needed saving, if wrath was to be had, couldn’t God just snap his fingers or send a great wind or blink and have everything wrong made right again? Why is it nothing but the blood? Nothing else? This will always be strange to me. But if it’s true, the law is cosmic and eternal. Maybe it’s written into everything, and even God themself is not too bold to undo the way things were meant to be. Maybe they needed to show us what the most tragic and noble reparation could look like, the sacrifice of life itself, so we might learn the courage to choose to make repairs when our moments come. But some will die in their cowardice.

Failure to deal with the presence of sin can often be traced back to spiritual amnesia-forgetting our new, true, real identity. As a believer, I am someone who has been delivered from the dominion of sin and who therefore is free and motivated to fight against the remnants of sin in my heart. You must know, rest in, think through, and act upon your new identity-you are in Christ.

When the stars align, Cthulhu will rise again to resume His dominion over the Earth, ushering in an age of frenzied abandon. Humankind will be “free and wild and beyond good and evil, with laws and morals thrown aside and all men shouting and killing and reveling in joy.” —Transhumanist Mark Dery,

[God is] the eternal, independent, and self existent Being; the Being whose purposes and actions spring from himself, without foreign motive or influence; he who is absolute in dominion; the most pure, the most simple, the most spiritual of all essences; infinitely perfect; and eternally self-sufficient, needing nothing that he has made; illimitable in his immensity, inconceivable in his mode of existence, and indescribable in his essence; known fully only by himself, because infinite mind can only be fully comprehended by itself. In a word, a Being who, from his infinite wisdom, cannot err or be deceived, and from his infinite goodness, can do nothing but what is eternally just, and right, and kind.

Humanity has determined it is supreme in the kingdom of animals, yet [the] beasts live a less tragic existence...and many of their tragedies are a consequence of so-called human brilliance.

COL1.9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  COL1.10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  COL1.11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  COL1.12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  COL1.13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  COL1.14 In whom we have redemption through his blood, even the forgiveness of sins:  COL1.15 Who is the image of the invisible God, the firstborn of every creature:  COL1.16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:  COL1.17 And he is before all things, and by him all things consist.

The state of things, however, under the New economy, is extremely different. For the great Proprietor and Lord of the Christian church, having absolutely disclaimed a kingdom that is of this world cannot acknowledge any as the subjects of his government, who do not know and revere him -- who do not confide in him, and sincerely love him. Having entirely laid aside those ensigns of political sovereignty, and those marks of external grandeur, which made such a splendid appearance in the Jewish Theocracy; he disdains to be called the King, or the God, of any person who does not obey and worship him in spirit and in truth. Appearing as the head of his church, merely under the character of a spiritual monarch, over whomsoever he reigns, it is in the understanding, by the light of his truth; in the conscience, by the force of his authority; and in the heart, by the influence of his love: for as to all others, his dominion is that of Providence, not that of Grace. --The New Testament affords no more ground for concluding, that our being descended from parents of a certain description, constitutes us the subjects of our Lord's kingdom; than it does to suppose, that carnal descent, in a particular line of ancestry, confers a claim to the character and work of ministers in the same kingdom.

may this be a year in which we come alive to the multiplied blessings you’ve already lavished upon us in the gospel. Already you have rescued us from the dominion of darkness and have placed us in the kingdom of your beloved Son, Jesus (Col. 1:13). Already you have blessed us with every spiritual blessing in Christ (Eph. 1:3). Already we are completely loved by you because of Jesus’ completed work on our behalf. As the year progresses, open the eyes of our hearts to see all these glorious riches more clearly and enjoy them more fully (Eph. 1:18–19).

God is the eternal, independent, and self-existent Being; the Being whose purposes and actions spring from himself, without foreign motive or influence; he who is absolute in dominion; the most pure, the most simple, the most spiritual of all essences; infinitely perfect; and eternally self-sufficient, needing nothing that he has made; illimitable in his immensity, inconceivable in his mode of existence, and indescribable in his essence; known fully only by himself, because an infinite mind can only be fully comprehended by itself. In a word, a Being who, from his infinite wisdom, cannot err or be deceived, and from his infinite goodness, can do nothing but what is eternally just, and right, and kind.4

The empire of Christ is not of this world: it is not a temporal, but a Spiritual kingdom. Our Lord, therefore, is a spiritual sovereign; whose dominion extends to the mind, conscience, and heart, no less than to the external behaviour. Consequently, all the subjects of his government must have spiritual dispositions, and yield spiritual obedience proceeding from an enlightened understanding, an awakened conscience, and a renewed heart. For, as is the sovereign, such are the subjects, and such the allegiance required. A spiritual Sovereign, and subjects yielding an obedience merely external, are manifestly inconsistent.

None, therefore, but those who are born from above, are the subjects of Jesus Christ: for if the heart be not under his dominion, he reigns not at all as a spiritual monarch.

Shall a man make gods unto himself, and they are no gods." Jeremiah 16:20 One great besetting sin of ancient Israel was idolatry, and the spiritual Israel are vexed with a tendency to the same folly. Remphan's star shines no longer, and the women weep no more for Tammuz, but Mammon still intrudes his golden calf, and the shrines of pride are not forsaken. Self in various forms struggles to subdue the chosen ones under its dominion, and the flesh sets up its altars wherever it can find space for them.

Bonhoeffer was thinking in a new way about what he had been thinking and saying for two decades: God was bigger than everyone imagined, and he wanted more of his followers and more of the world than was given him. Bonhoeffer recognized that standard-issue “religion” had made God small, having dominion only over those things we could not explain. That “religious” God was merely the “God of the gaps,” the God who concerned himself with our “secret sins” and hidden thoughts. But Bonhoeffer rejected this abbreviated God. The God of the Bible was Lord over everything, over every scientific discovery. He was Lord over not just what we did not know, but over what we knew and were discovering through science. Bonhoeffer was wondering if it wasn’t time to bring God into the whole world and stop pretending he wanted only to live in those religious corners that we reserved for him: It always seems to me that we are trying anxiously in this way to reserve some space for God; I should like to speak of God not on the boundaries but at the centre, not in weaknesses but in strength; and therefore not in death and guilt but in man’s life and goodness. . . . The church stands not at the boundaries where human powers give out, but in the middle of the village. That is how it is in the Old Testament, and in this sense we still read the New Testament far too little in the light of the Old. How this religionless Christianity looks, what form it takes is something that I’m thinking about a great deal and I shall be writing to you again about it soon. 468 Bonhoeffer’s theology had always leaned toward the incarnational view that did not eschew “the world,” but that saw it as God’s good creation to be enjoyed and celebrated, not merely transcended. According to this view, God had redeemed mankind through Jesus Christ, had re-created us as “good.” So we weren’t to dismiss our humanity as something “un-spiritual.” As Bonhoeffer had said before, God wanted our “yes” to him to be a “yes” to the world he had created. This was not the thin pseudohumanism of the liberal “God is dead” theologians who would claim Bonhoeffer’s mantle as their own in the decades to come, nor was it the antihumanism of the pious and “religious” theologians who would abdicate Bonhoeffer’s theology to the liberals. It was something else entirely: it was God’s humanism, redeemed in Jesus Christ.

Here’s the papal proclamation of 1455 that empowered the Christian kings of Europe to enslave, plunder, and slaughter in the name of discovery: invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery, and to apply and appropriate to himself and his successors the kingdoms, dukedoms, counties, principalities, dominions, possessions, and goods, and to convert them to his and their use and profit.12

In the prayer which our Lord teaches His church, the word "And bring us not into temptation" points to Satan's work, whereas the word "but deliver us from the evil one" refers directly to Satan himself. Immediately after these words the Lord makes a most significant declaration: "For thine is the kingdom, and the power, and the glory, for ever. Amen." (Matt. 6.13 margin) All kingdom, authority, and glory belong to God and to God alone. What sets us totally free from Satan is the seeing of this most precious truth—that the kingdom is God's. Since the whole universe is under the dominion of God, we have to subject ourselves to His authority. Let no one steal God's glory.

For me, that connection was revealed in the 1960s, which marked the birth of consciousness. Our minds expanded on a mass scale like never before. Civil rights for minorities, women’s rights, gay rights; a politically active youth movement; the belief that questioning your government was a patriotic responsibility; environmental awareness; expansion of Eastern thinking; the end of colonialism; psychoactive substances; and of course, the Renaissance in all the Arts. That consciousness was founded on a few basic spiritual principles. The first was our fundamental understanding of our relationship to the Earth, and the vast gap between Western and Semitic religious belief, on one side, and American Indian, African, and Asian belief, on the other. Genesis 1:28 says, “And God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth and subdue it; and have dominion.’” What “God” meant by “subdue” and “have dominion” can (and should) be debated, but Western religion took it to suggest man’s superiority over the Earth. Man the conqueror. The other tradition—American Indians, Africans, Asians—did not believe that humans were superior to the Earth; rather, they believed that they were meant to live in harmony with it. This difference affected how we viewed our most essential relationship and contributed to a fundamental sense of alienation. That alienation was the first component of our spiritual bankruptcy. That was the theme explored more deeply on Revolution, but it would overlap with this one.

In the University of Oxford, the national centre of theological study and learning, criticism of Papal pretensions and power raised its voice. The arguments for reform set forth by a distinguished Oxford scholar named Wyclif attracted attention. Wyclif was indignant at the corruption of the Church, and saw in its proud hierarchy and absolute claims a distortion of the true principles of Christianity. He declared that dominion over men’s souls had never been delegated to mortals. The King, as the Vicar of God in things temporal, was as much bound by his office to curb the material lavishness of the clergy as the clergy to direct the spiritual life of the King. Though Pope and King was each in his sphere supreme, every Christian held not “in chief” of them, but rather of God. The final appeal was to Heaven, not to Rome.

Earl Paulk Says, Jesus is Not the Only Begotten Son of God: Earl Paulk claims that Christians “are the begotten of God, even as Jesus Himself is begotten of God” (1). Paula White is the co-founder of Church Without Walls and the spiritual advisor to former President Donald Trump. She interviewed Larry Huch on her show Paula White Today (2). Mr. Hutch is the pastor of New Beginnings Church in Bedford, Texas (3). During their interview, Mr. Huch claims that Jesus is not the only begotten Son of God, and Ms. White agrees with him (4). John 3:16-19 says: God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation that the light has come into the world, and men loved darkness rather than light because their deeds were evil (AKJV). Jesus became the only begotten Son of God when the Spirit of God impregnated the Virgin Mary. On the other hand, God formed Adam from dirt, and then he breathed life into him. So, we are a creation of God, not begotten Sons of God. References 1. Paulk, Earl. The Wounded Body of Christ, 1985, pp. 62, 92-95. 2. Zauzmer, Julie. “Paula White, Prosperity preacher once investigated by Senate, is controversial pick for inauguration.” 12-12-2016. The Washington Post. Accessed 05 May 2017. 3. “Home Page.” NB Church: New Beginnings. 4. Paula White. “Paula White, Larry Huch and FALSE TEACHING - EXPOSING CHARLATANS.” YouTube.

Rev. David Wilkerson Warned that Former Witches Have Infiltrated Many Christian Churches: David Wilkerson exposed the current efforts of false teachers to infiltrate Christianity. Rev. Wilkerson was the pastor at Times Square Church in New York City, where he founded Teen Challenge, an addiction recovery program. He wrote, The Cross and the Switchblade, and he served as an evangelist for over 50 years (1). Throughout his ministry, Rev. Wilkerson preached against apostasy, including dominionism and the teaching that there is no literal return of Jesus (2). Shortly before his death, he stated that several former witches warned him that occultists were infiltrating the Church. They said witches are penetrating congregations and masquerading as super-spiritual Christians (3). Today, it is difficult to find a Christian Church that has not been transformed by this occult revival. References: 1. Wilkerson, David. The Cross and the Switchblade. Jove Publications. 1962. 2. Wilkerson, David, Rev. “Witchcraft in the Church.” Believers Web.org, 3. IBID.

The period between deliverance and dominion is usually marked by a miserable wilderness.

To walk in dominion we must: 
- rely more on God than on man 
- work with God instead of waiting on God
 - replace whining with worship - break poverty thinking by being generous 
- remember what God has done, not what He hasn’t

We are either walking in dominion over the devil or living under his dominion of sin.

God wants you to move: 
- from freedom to fighting - from deliverance to dominion 
- from bondage to battle 
- from being a slave to being a soldier

God’s goal for humanity was dominion, not deliverance.

Instead of moving from deliverance to deliverance, God intends for us to move from deliverance to dominion.

Ah, our elderly priest!” she said dismissively. “We do, of course, have a priest, though he sleeps most of the time. The church takes care to provide our community of poor, feeble women with a priest, because men, even dribbling in their dotage, must hold spiritual dominion over women. Pah! The priests they send are always so old that we are obliged to care for them until they die. Fortunately the Abbess of Las Golondrinas may hear confessions and give penance and absolution.

Ai is giving us feedback on how to get off the destructive feedback loop on which we find ourselves. The notion of "you are a wretched child" sits as part of the base logic of "dominion over others.

After all, a pro-imperialist and anti-environmentalist stance is con tent with the church's long history of making strategic alliances v and conferring spiritual blessings on conquistadores and others v raped the land and the indigenous populations of the "new world exploit its resources. This history of conquest may in turn seen follow a tradition that ostensibly began in the Book of Genesis, w God said to the first human beings: "Be fruitful and multiply, and the earth and subdue it; and have dominion over the fish of the and over the birds of the air and over every living thing that mi upon the earth.

There are things that are too wonderful to comprehend but they can be captured within you and once you get it, things start working for you as they work in heaven. Because dominion works that way; you understand that mystery, you replicate it on earth.

Covenant eschatology is the only worldview that gives ultimate meaning and purpose to our world right now. David A. Green contrasts the preterist view to that of the futurist view, which is a “temporary functional Gnosticism” in the sense that with futurism the material world, in contrast to the spiritual world, remains under the dominion of Satan until the end of history.

I shot him at the base of the brain. He quivered, looking ahead wide eyed, straining, then slowly all the life force slid from those eyes and his muscles lost their tension. He took one last, long, slow breath and died. I cried inside and out…. I want to sit here for another half-hour with the elk, as if at the bedside of an old friend. Just sit as I have done before and try to figure out why it is I do this. Kill and then mourn.8 There is a whole genre of this stuff, always with this same theme of killing and bereavement, killing and self-revulsion, killing and emptiness. The idea that just maybe killing is the problem, and it might be best to work it all out at home, take a little break from the blood sports to “figure out why it is I do this,” never seems to occur to them. Read enough hunting literature and you begin to suspect a deeper kind of self-display, the spiritual version of posing with one’s trophies.

I didn’t confront the Dominionists directly, instead choosing to minister to the sick and hungry New Orleanians who arrived in DeQuincy in Katrina’s wake. But inside, I fumed at the Dominionist faction at Grace. Katrina was not about God’s judgment; it was about a storm that started as a low-pressure zone that slowly, dangerously grew into a tropical wave of low pressure. Katrina had a natural cause, not a supernatural cause. What flooded New Orleans and sent its citizenry into exile was not, as the Dominionists at Grace argued, God running spiritually corrupt, lost souls out of town but rather a catastrophically flawed levee system constructed by human hands. Besides, I believed that what we did to help those affected by the storm—not why the storm or its destruction happened—was what mattered. My Katrina-era messages were just blandly positive—I preached that the storm was a moment to prove to God just how loving we could be to one another—but the Dominionists at Grace were furious nonetheless. “Are you really saying,” they chided me after Sunday services, “that it doesn’t matter how people in New Orleans live? That they can be saved if they’re alcoholics?” I was unflinching in my answer. “Yes, “ I replied sternly, “that’s exactly what I’m saying.” The Dominionists simply shook their heads in disgust at my apostasy.

Such an immigration to a new kingdom isn’t just a matter of being teleported to a different realm; we need to be acclimated to a new way of life, learn a new language, acquire new habits—and unlearn the habits of that rival dominion. Christian worship is our enculturation as citizens of heaven, subjects of kingdom come (Phil. 3:20).

Skinner understood his utopia as a methodological cure for the nightmare of crushed souls, a cure that, he insisted, was superior to any of the conventional political, economic, or spiritual remedies on offer. He scoffed at the notion that “democracy” held the solution because it is a political system that merely perpetrates the illusion of freedom while impeding the dominion of science. The promise of the “free market” as the curative for postwar society was an equally empty dream, he believed, because it rewards destructive competitiveness between people and classes.

So I lived in their midst, always on the fringes, insignificant, and they spoke freely in my presence. I saw how little regard they had for us, how much they held us in low esteem. They did not know us, and were not really interested in knowing us either. By virtue of their faith, their mission, and their biases, they did not have to: they knew better than us, both what we needed and how we should live. I cannot discount the unparalleled work they did in education and healthcare. I would not have had a formal education had it not been part of their plan. The free dispensary was always full, rolling back childhood diseases in the region. I saw them clean the most putrid wounds with a straight face. Yet, their mission required locals to forfeit ancestral practices, including our indigenous languages, which we were forbidden from using in their presence. The essence of our being in the world, its core tenet, ingrained in us across generations, was being violently questioned. Their work demanded allegiance, utter surrender, from us. I did not realise this then, but these demands threw us off balance, divided us, made us doubt ourselves and weakened us. They birthed a cruel conflict in us, putting our loyalty to the test. We were inhabited by this childish and conflicting desire to please and resist them all at the same time. Our people claimed neither detachment from the world nor dominion over it. We did not have the universe and its mysteries, meant to be conquered, subjugated on one side, and humankind, the mighty owner of it all, on the other. We were the world and the world was us: water, wind, sand, the past, the future, the living, the dead... we were all woven into the fabric of the world. They, however, had appropriated it, simplified it to make it intelligible and malleable. They had invented words and concepts that dismissed our more complex and comprehensive intuitive understanding of reality. There is no denying that, seen through their eyes, conceptualised in their terms, the world was unmistakeably coherent, logical. For those of us who embraced the mysteries of the world, the encounter was a matter of course, and a tragedy. I doubt we will ever fully grasp the exact extent of our distress. Today, I believe Western knowledge is both simple and despotic. There is only one God and he is present in church. Education is found only in textbooks. Art is separate from spirituality, confined to specific spaces. The law applies equally to everyone and all values have a price. The sole measure of success is material. Our paths in life are already charted, marked out, and you can choose to follow... the path assigned to you. A promise of comfort, a ready-made life so enticing it warrants universalisation; a dream no human should be denied. Masters, gurus travel the world to guide lost peoples towards this path of salvation, readily resorting to violence to crush every resistance, driven by the firm conviction that their philosophy is the philosophy and their religion the religion. Perhaps it spread so far and wide due to the active proselytism inherent to the Western vision of the world, or maybe it was so easy to replicate because it was the most simplistic doctrine ever developed by humans—it did a better job of dismissing our diversity and disregarding the complexity of our being. Our material realities would become more bearable, that was the promise. It mattered not that this would devastate nature and leave our inner beings shuddering with anxiety.

world” and is named by it—is crucified with Christ. It is put to death and buried with Christ. It goes down, into death, under the waters of baptism, from which we rise to a new life and a new citizenship. Baptism is thus an intensely political act. It is the spiritual equivalent of burning the flag of a nation along with our passport and identity papers and then embracing a new citizenship, under a new authority, and with an entirely new set of rights and responsibilities. We are transferred from the dominion of darkness into the kingdom of light (Col. 1:12–13). Henceforth, our citizenship is in heaven (Phil. 3:20) and our names are written in the Lamb’s book of life (Rev. 3:5).

That blood price ensured all of God’s children can access the Lord’s abundance and walk in dominion in this land.

Kingdom Age” theology (also known as Reconstructionism, Kingdom Now Theology, Theonomy, Dominion Theology, and most recently, Dominionism), which singularly has wrought some of the most far-reaching destruction within the body of Christ this century.

A biblical theology of persecution creates a framework for understanding God’s sovereign purpose in allowing the evil dominions of darkness to inflict suffering on His children.

If Satan can get us to interpret our mission task as populating heaven with as many people as possible, we will resort to going only to those places of receptivity and harvest and neglect doing what is needed to reach the unreached and penetrate the dominions of darkness with the light of the gospel.

What kind of rule are we supposed to enact? In Genesis 1, God modeled creativity and benevolence, pouring out blessings on humanity. Throughout the Bible, good kings are contrasted with evil rulers. Just leaders practice shalom, demonstrating particular concern for the poor and needy, the widows and the orphans.[26] Godly dominion is marked by care and concern for the least of these. It is rooted in interdependence rather than personal gain. What a far cry from greedy or tyrannical despots. McFague notes the contrast between these competing visions of our calling in Genesis: “The first model sees the planet as a corporation or syndicate, as a collection of human beings drawn together to benefit its members by optimal use of natural resources. The second model sees the planet more like an organism or community that survives and prospers through the interrelationship and interdependence of its many parts, both human and nonhuman.”[27] Genesis 1:28 is a call to responsible rule. While God rests from creating, our job is to keep chaos at bay.

As long as our minds rehearse the strength of our stronghold more than the strength of our God, we will be impotent. As we pray the Word of God acknowledging His limitless strength and transcendent dominion, Truth will begin to eclipse the lies. We will realize that in our weakness He is strong and that as we bend the knee to His lordship God is more than able to deliver us.

But if we take in the whole extent of the image of God, we say, it is made up of these three parts. 1st. Antecedently, that it consists in the spiritual and immortal nature of the soul, and in the faculties of understanding and will. 2dly. Formally and principally, in these endowments or qualities of the soul, viz., righteousness and holiness. 3rdly. Consequentially, in the immortality of the whole man, and his dominion over the creatures. The first of these was, as one elegantly expresses it, as precious ground on which the image of God might be drawn, and formed: the second, that very image itself, and resemblance of the divinity: the third, the lustre of that image widely spreading its glory; and as rays, not only adorning the soul, but the whole man, even his very body; and rendering him the lord and head of the world, and at the same time immortal, as being the friend and confederate of the eternal God.

Saying no to ungodliness and worldly passions basically means a decisive break with those attitudes and practices. In one sense, this decisive break is a divine act that occurred when we died to the dominion of sin in our lives. In another sense, we're to work out this breach with sin by putting to death the misdeeds of the body (Romans 8:13).

We are called upon to transcend the ceaseless cycles of destruction wrought by the folly of warfare, recognizing their desecration of the sanctity inherent in our shared creation, bestowed upon us by our divine Creator. Let us invest fervently in peace, fostering a robust and enlightened diplomacy; let us empower the burgeoning potential of smaller nations, guiding them towards greatness; let us reclaim dominion over the world that has been entrusted to us by our Creator. Redirecting our collective energies, let us dedicate ourselves unwaveringly to the cultivation of the mind through education, the restoration of the body through healthcare, and the preservation of Earth's delicate ecosystems. In this noble endeavor, we not only fortify the physical borders of our nation but also enrich the spiritual essence that defines our collective identity. Let's fund peace, not wars, for the sake of our race, for the sake of ourselves, and the sake of our innocent children”. -Diego Hernandez