Doctor Who Most Famous Quotes

Many had been raped and most of these rape victims had fallen prey to male members of their own family, usually their own fathers. Unmarried women who became pregnant as a result of these rapes were murdered as soon as their condition was discovered to wash away the disgrace and keep the scandal hidden. In some cases the murderer was the rapist himself. Some victims were deliberately poisoned with the pesticides that were used to spray the apple trees in that region famous for its apple production. The death certificate would read: “Death from natural causes.” No doctor was required to obtain a death certificate for these women. Witnesses were sufficient.

them—or something like it. They even got the Doctor some tobacco one day, when he had finished what he had brought with him and wanted to smoke. At night they slept in tents made of palm leaves, on thick, soft beds of dried grass. And after a while they got used to walking such a lot and did not get so tired and enjoyed the life of travel very much. But they were always glad when the night came and they stopped for their resting time. Then the Doctor used to make a little fire of sticks; and after they had had their supper, they would sit round it in a ring, listening to Polynesia singing songs about the sea, or to Chee-Chee telling stories of the jungle. And many of the tales that Chee-Chee told were very interesting. Because although the monkeys had no history books of their own before Doctor Dolittle came to write them for them, they remember everything that happens by telling stories to their children. And Chee-Chee spoke of many things his grandmother had told him—tales of long, long, long ago, before Noah and the Flood—of the days when men dressed in bearskins and lived in holes in the rock and ate their mutton raw because they did not know what cooking was, never having seen a fire. And he told them of the great mammoths, and lizards as long as a train, that wandered over the mountains in those times, nibbling from the treetops. And often they got so interested listening that when he had finished they found their fire had gone right out, and they had to scurry around to get more sticks and build a new one. Now, when the King’s army had gone back and told the King that they couldn’t find the Doctor, the King sent them out again and told them they must stay in the jungle till they caught him. So all this time, while the Doctor and his animals were going along toward the Land of the Monkeys, thinking themselves quite safe, they were still being followed by the King’s men. If Chee-Chee had known this, he would most likely have hidden them again. But he didn’t know it. One day Chee-Chee climbed up a high rock and looked out over the treetops. And when he came down he said they were now quite close to the Land of the Monkeys and would soon be there. And that same evening, sure enough, they saw Chee-Chee’s cousin and a lot of other monkeys, who had not yet gotten sick, sitting in the trees by the edge of a swamp, looking and waiting for them. And when they saw the famous doctor really come, these monkeys made a tremendous noise, cheering and waving leaves and swinging out of the branches to greet him. They wanted to carry his bag and his trunk and everything he had. And one of the bigger ones even carried Gub-Gub, who had gotten

Luther had outfoxed his enemies; he had made the speech he was to have been prevented from making, and by his account at least von der Ecken was furious and shouted at him. He had not answered the question. The imperial officer attacked with a litany of names, heresies already condemned in the past that Luther was now resurrecting as if they were new discoveries. Heretics had always claimed the support of scripture against the church, he said. The worst heresies were those in which a little error was mixed with a lot of true doctrine-perhaps a slap against those in the room like Glapion who had said that Luther's books contained much good. Luther was a man who could stumble and err, and scripture could not be interpreted by one fallible man. We cannot draw things into doubt and dispute that the Catholic Church has judged already, things that have passed into usage, rite, and observance, things that our fathers held onto with firm faith, for which they suffered pain and torture, for which even thousands suffered death rather than reject one of them! And now you want to seduce us from the way to which our fathers were true! And what would the Jews and Turks and Saracens and the other enemies of our faith say when they heard about it? Why, they would burst into scornful laughter! Here are we Christians beginning to argue whether we have believed correctly until now! Do not deceive yourself, Martin. You are not the only one who knows the scripture, not the only one who has struggled to convey the true meaning of holy scripture-not after so many holy doctors have worked day and night to explain holy writ! Do not set your judgment over that of so many famous men. Do not imagine you know more than all of them. Do not throw the most sacred orthodox faith into doubt, the faith that Christ the most perfect lawgiver ordained, the faith that the apostles spread over the world, the faith confirmed by miracles, the faith that martyrs strengthened with their red blood ... You wait in vain, Martin, for a disputation over things that you are obligated to believe with certain and professing Von der Ecken's assumption was one of the great medieval myths, a myth taken for granted for so long that only when it was sternly questioned did those who accepted it see how fragile it was. The myth was that history was a positive and progressive force, shaped by divinity, and that revelation became more certain and more detailed with the passage of time. It seems clear from this speech that von der Ecken recognized the fragility of the assumptions that give faith plausibility and how Luther's attack threatened to bring them all down. In a room now filling with darkness, the voice of the imperial orator must have been a cry against a greater darkness that von der Ecken saw creeping over the world. If Luther was right, was anything certain? How could one man set himself against history?

Brain tumor.” Olive squinted across the room and said musingly, “It’s interesting, sort of, I think, because her doctor told me that she may have had that brain tumor for years but the distress of my father’s death—the suicide—may have set it off, growing. I always thought that was interesting.” “It is interesting,” Lucy said. She settled herself against the back of the couch. “You know, I knew a woman who had two of the most adorable kids you ever saw, they were small, and she had a husband who became a famous writer, and he went to some university for a semester and ran off rather quickly with a different woman, and his wife got a brain tumor and within a year she had died. I always wondered if it was related.

As a medical student, I read the lore of Joseph Bell, the Scottish surgeon on whom Sherlock Holmes was based. Bell, who taught Arthur Conan Doyle during his medical training at a hospital in Edinburgh, was famously observant, with an “eerie trick of spotting details.” From sailors’ tattoos he could know where they had traveled; from the lilt of a man’s accent, the calluses of his hands, the uneven way the legs of his trousers or the breast pocket of his jacket had faded, he could deduce the man’s hometown, his profession, his vices. “Most men have a head, two arms, a nose, a mouth and a certain number of teeth. It is the little differences—the ‘trifles’—such as the droop of an eyelid, which differentiates men,” Bell told his students. “Use your eyes.”II For his students, he would demonstrate the importance of “trifles,” meeting a patient for the first time and deciphering a sort of autobiography from their body in a theatrical performance. From one man’s elephantiasis—a parasitic infection that clogs the lymphatics and swells the legs—and military habit of never taking off his hat, Bell deduced that he was a Highland regiment officer who had been stationed in Barbados. From another’s military swagger and short stature—too short for a soldier—Bell deduced that he had played in a Highland regiment band. When the man replied that he was a cobbler and had never been in the army, Bell had two particularly burly trainees restrain and undress the man to find the tiny blue D, “deserter,” branded on his skin, the truth written indelibly on his body and his fears exposed, the doctor unmasking the denial.

Some people have gone to great lengths to find out, but others take the easier way and have a funeral of sorts before their (last) big day. The most famous living funeral was that of Morrie Schwartz, the real-life protagonist of Tuesdays with Morrie, a book short enough that thousands of people actually read it and then sobbed over the beauty of celebrating a person’s life before he or she died. Of course, living funerals have a variety of benefits over “dead” funerals, namely because you can kiss and hug the guest of honor and no one will call the police. Living funerals have become especially popular in Taiwan, which is a huge swing from just a couple generations ago, when even saying a word that sort of sounded like the word death was considered bad luck. Now people turn out in droves to attend the living funerals of the terminally ill. One twenty-five-year-old man even invited the doctors and medical students who would be getting his body after he died to his living funeral, which must have made for some awkward conversations. One problem with living funerals is the tricky issue of timing. Ideally one would be held when the guest of honor was still well enough to enjoy it, but with some it’s hard to know how accurate the doctor’s estimates are about how long someone has. An eighty-five-year-old cardinal threw himself one in 2007 and two years later was still going strong. Still, no one was probably complaining, considering the alternative.

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