Doctor Doom Quotes

Without question, the notion of the doctor as a legitimate fee-for-service entrepreneur, making his fortune from misfortunes of is patients, is old-fashioned, distasteful, and doomed.

They loved each other greatly. Most people experience love, without noticing that there is anything remarkable about it. To them - and this made them unusual - the moments when passion visited their doomed human existence like a breath of timelessness were moments of revelation, of even greater understanding of life and of themselves.

Doctor Doom was exactly the sort of bastard who would have armed al-Qaeda with death rays and killer robots if he thought for one second it would piss off the hated Reed Richards and the rest of his mortal enemies in the Fantastic Four, but here he was sobbing with the best of them, as representative not of evil, but of Marvel Comics' collective shock, struck dumb and moved to hand-drawn tears by the thought that anyone could hate America and its people enough to do this.

The night before brain surgery, I thought about death. I searched out my larger values, and I asked myself, if I was going to die, did I want to do it fighting and clawing or in peaceful surrender? What sort of character did I hope to show? Was I content with myself and what I had done with my life so far? I decided that I was essentially a good person, although I could have been better--but at the same time I understood that the cancer didn't care. I asked myself what I believed. I had never prayed a lot. I hoped hard, I wished hard, but I didn't pray. I had developed a certain distrust of organized religion growing up, but I felt I had the capacity to be a spiritual person, and to hold some fervent beliefs. Quite simply, I believed I had a responsibility to be a good person, and that meant fair, honest, hardworking, and honorable. If I did that, if I was good to my family, true to my friends, if I gave back to my community or to some cause, if I wasn't a liar, a cheat, or a thief, then I believed that should be enough. At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, 'But you were never a Christian, so you're going the other way from heaven.' If so, I was going to reply, 'You know what? You're right. Fine.' I believed, too, in the doctors and the medicine and the surgeries--I believed in that. I believed in them. A person like Dr. Einhorn [his oncologist], that's someone to believe in, I thought, a person with the mind to develop an experimental treatment 20 years ago that now could save my life. I believed in the hard currency of his intelligence and his research. Beyond that, I had no idea where to draw the line between spiritual belief and science. But I knew this much: I believed in belief, for its own shining sake. To believe in the face of utter hopelessness, every article of evidence to the contrary, to ignore apparent catastrophe--what other choice was there? We do it every day, I realized. We are so much stronger than we imagine, and belief is one of the most valiant and long-lived human characteristics. To believe, when all along we humans know that nothing can cure the briefness of this life, that there is no remedy for our basic mortality, that is a form of bravery. To continue believing in yourself, believing in the doctors, believing in the treatment, believing in whatever I chose to believe in, that was the most important thing, I decided. It had to be. Without belief, we would be left with nothing but an overwhelming doom, every single day. And it will beat you. I didn't fully see, until the cancer, how we fight every day against the creeping negatives of the world, how we struggle daily against the slow lapping of cynicism. Dispiritedness and disappointment, these were the real perils of life, not some sudden illness or cataclysmic millennium doomsday. I knew now why people fear cancer: because it is a slow and inevitable death, it is the very definition of cynicism and loss of spirit. So, I believed.

I hate having feelings. Why does sobriety have to come with feelings? One minute I feel excited, the next I feel terrified. One minute I feel free and the next I feel doomed. I think about lobotomies. Are they like nose jobs, can you just go and have one? Or do you need a doctor's recommendation?

Magic. I want magic. I want magic that works. THere is no doctor that can make the creature back into my daddy. No therapy that can make him into what he should have been. No going back to the beginning and rewriting. He is what he is and if I have to write what I know, I'm doomed, because I can never write about this, never.

Siddhartha wants liberation, Dante wants Beatrice, Frodo wants to get to Mount Doom—we all want something. Quest is elemental to the human experience. All road narratives are to some extent built on quest. If you’re a woman, though, this fundamental possibility of quest is denied. You can’t go anywhere if you can’t step out onto a road… …(T)here is no female counterpart in our culture to Ishmael or Huck Finn. There is no Dean Moriarty, Sal, or even a Fuckhead. It sounds like a doctoral crisis, but it’s not. As a fifteen-year-old hitchhiker, my survival depended upon other people’s ability to envision a possible future for me. Without a Melvillean or Kerouacian framework, or at least some kind of narrative to spell out a potential beyond death, none of my resourcefulness or curiosity was recognizable, and therefore I was unrecognizable.

A week passed, and Jean Valjean had not taken a step in his room. He still remained in bed. The portress said to her husband:–"The good man upstairs yonder does not get up, he no longer eats, he will not last long. That man has his sorrows, that he has. You won't get it out of my head that his daughter has made a bad marriage." The porter replied, with the tone of marital sovereignty: "If he's rich, let him have a doctor. If he is not rich, let him go without. If he has no doctor he will die." "And if he has one?" "He will die," said the porter.

Their love was great. Most people experience love without becoming aware of the extraordinary nature of this emotion. But to them—and this made them exceptional—the moments when passion visited their doomed human existence like a breath of eternity were moments of revelation, of continually new discoveries about themselves and life.

Hitler is all the war-lords and witch-doctors in history rolled into one. Therefore, argues Wells, he is an absurdity, a ghost from the past, a creature doomed to disappear almost immediately. But unfortunately the equation of science with common sense does not really hold good. The aeroplane, which was looked forward to as a civilising influence but in practice has hardly been used except for dropping bombs, is the symbol of that fact. Modern Germany is far more scientific than England, and far more barbarous. Much of what Wells has imagined and worked for is physically there in Nazi Germany. The order, the planning, the State encouragement of science, the steel, the concrete, the aeroplanes, are all there, but all in the service of ideas appropriate to the Stone Age.

Their love was great. Most people experience love without becoming aware of the extraordinary nature of this emotion. But to them - and this made them exceptional - the moments when passion visited their doomed human existence like a breath of eternity were moments of revelation, of continually new discoveries about themselves and life.

Their love was great. Most people experience love without becoming aware of the extraordinary nature of this emotion. But to them - and this made them exceptional - the moments when passion visited their doomed human existence like a breath of eternity were moments of revelation, of continually new discoveries about themselves and life.

Dear Ava, I know you hate this sort of thing, so I'll be brief. Today is not your favorite day. It's cursed apparently, for good reason. But if you let me, I promise to change that. I'll make every day your favorite day. You'll be my favorite person, and I'll be yours (if you'll have me). I've told you a hundred times I love you, and I'd wait forever for you to say it back. Don't make me. Please say you feel the same. But tell me tomorrow, since anything that starts today is doomed. Yours, Luke

I threw hollowed self at your robust, went for IV drips, mercury detoxes, cilantro smoothies. I pressed my lips to you, fed you kale, spooned down coconut oil. I fasted for blood sugar, underboomed the carbs, chased ketosis, urine-stripped and slip-checked. Baked raw cocoa & mint & masticated pig thyroids. You were contemporary, toxic, I can’t remember what you were, you’re in my brain, inflaming it, using up the glutathione. I read about you on the Internet & my doctor agreed. Just take more he urged & more. You slipped into each cell. I went after you with a sinking inside and medical mushrooms for maximum oom, I plumbed you without getting to nevermore. O doom. You were a disease without name, I was a body gone flame, together, we twitched, and the acupuncturist said, it looks difficult, stay calmish. What can be said? I came w/o a warranty. Stripped of me—or me-ish-ness— I was a will in a subpar body. I waxed toward all that waned inside.

some point over the next few hours, she left some food and water for her children in their room and opened their bedroom window. She wrote out the name of her doctor, with a telephone number, and stuck it to the baby carriage in the hallway. Then she took towels, dishcloths, and tape and sealed the kitchen door. She turned on the gas in her kitchen stove, placed her head inside the oven, and took her own life. 2. Poets die young. That is not just a cliché. The life expectancy of poets, as a group, trails playwrights, novelists, and nonfiction writers by a considerable margin. They have higher rates of “emotional disorders” than actors, musicians, composers, and novelists. And of every occupational category, poets have far and away the highest suicide rates—as much as five times higher than the general population. Something about writing poetry appears either to attract the wounded or to open new wounds—and few have so perfectly embodied that image of the doomed genius as Sylvia Plath.

Our patients predict the culture by living out consciously what the masses of people are able to keep unconscious for the time being. The neurotic is cast by destiny into a Cassandra role. In vain does Cassandra, sitting on the steps of the palace at Mycenae when Agamemnon brings her back from Troy, cry, “Oh for the nightingale’s pure song and a fate like hers!” She knows, in her ill-starred life, that “the pain flooding the song of sorrow is [hers] alone,” and that she must predict the doom she sees will occur there. The Mycenaeans speak of her as mad, but they also believe she does speak the truth, and that she has a special power to anticipate events. Today, the person with psychological problems bears the burdens of the conflicts of the times in his blood, and is fated to predict in his actions and struggles the issues which will later erupt on all sides in the society. The first and clearest demonstration of this thesis is seen in the sexual problems which Freud found in his Victorian patients in the two decades before World War I. These sexual topics‒even down to the words‒were entirely denied and repressed by the accepted society at the time. But the problems burst violently forth into endemic form two decades later after World War II. In the 1920's, everybody was preoccupied with sex and its functions. Not by the furthest stretch of the imagination can anyone argue that Freud "caused" this emergence. He rather reflected and interpreted, through the data revealed by his patients, the underlying conflicts of the society, which the “normal” members could and did succeed in repressing for the time being. Neurotic problems are the language of the unconscious emerging into social awareness. A second, more minor example is seen in the great amount of hostility which was found in patients in the 1930's. This was written about by Horney, among others, and it emerged more broadly and openly as a conscious phenomenon in our society a decade later. A third major example may be seen in the problem of anxiety. In the late 1930's and early 1940's, some therapists, including myself, were impressed by the fact that in many of our patients anxiety was appearing not merely as a symptom of repression or pathology, but as a generalized character state. My research on anxiety, and that of Hobart Mowrer and others, began in the early 1940's. In those days very little concern had been shown in this country for anxiety other than as a symptom of pathology. I recall arguing in the late 1940's, in my doctoral orals, for the concept of normal anxiety, and my professors heard me with respectful silence but with considerable frowning. Predictive as the artists are, the poet W. H. Auden published his Age of Anxiety in 1947, and just after that Bernstein wrote his symphony on that theme. Camus was then writing (1947) about this “century of fear,” and Kafka already had created powerful vignettes of the coming age of anxiety in his novels, most of them as yet untranslated. The formulations of the scientific establishment, as is normal, lagged behind what our patients were trying to tell us. Thus, at the annual convention of the American Psychopathological Association in 1949 on the theme “Anxiety,” the concept of normal anxiety, presented in a paper by me, was still denied by most of the psychiatrists and psychologists present. But in the 1950's a radical change became evident; everyone was talking about anxiety and there were conferences on the problem on every hand. Now the concept of "normal" anxiety gradually became accepted in the psychiatric literature. Everybody, normal as well as neurotic, seemed aware that he was living in the “age of anxiety.” What had been presented by the artists and had appeared in our patients in the late 30's and 40's was now endemic in the land.

That first doctor’s visit was a chilling introduction to the world of bone marrow transplants. This particular doctor was all doom and gloom. She spent so much time telling me about the high mortality rate of having a bone marrow transplant that I half-expected her to end the appointment by handing me a shovel and telling me to go ahead and start digging my own grave. One thing that I understood very clearly from her words was that with the transplant, timing was everything. You don’t want to wait too long to do the transplant, but you also have to make sure that you time it so that you are ready—mind, body and soul—to take the risk of the procedure. Do you remember that dot on the graph that the first oncologist had shown me? The “if I do nothing, I have between one and two years to live” dot? If the transplant did not go well, if I contracted a serious virus after completely wiping out my immune system, then I could die within weeks or even days after the procedure.

I call time-outs like these “vigilance breaks”—brief pauses before high-stakes encounters to review instructions and guard against error. Vigilance breaks have gone a long way in preventing the University of Michigan Medical Center from transmogrifying into the Hospital of Doom during the afternoon trough. Tremper says that in the time since he implemented these breaks, the quality of care has risen, complications have declined, and both doctors and patients are more at ease.

Now you are dead, your heart throbbing too fast for the doctors at the veterans’ hospital to keep the beat, their pill bottles rattling, maracas in a mambo for the doomed.

Sometimes, marriages fail because people are immature, or because expectations are unrealistic on both sides. Sometimes people die because they have incurable diseases, not because their families turned to the wrong doctor or waited too long to go to the hospital. Sometimes business fail because economic conditions or powerful competition doom them, not because one person in charge made a wrong decision in a crucial moment. If we want to be able to pick up the pieces of our lives and go on living, we have to get over the irrational feeling that every misfortune is our fault, the direct result of our mistakes or misbehaviour. We are really not that powerful. Not everything that happens in the world is our doing.

But, though the Doctor tried hard, and never ceased trying, to get Charles Darnay set at liberty, or at least to get him brought to trial, the public current of the time set too strong and fast for him. The new era began; the king was tried, doomed, and beheaded; the Republic of Liberty, Equality, Fraternity, or Death, declared for victory or death against the world in arms; the black flag waved night and day from the great towers of Notre Dame; three hundred thousand men, summoned to rise against the tyrants of the earth, rose from all the varying soils of France, as if the dragon’s teeth had been sown broadcast, and had yielded fruit equally on hill and plain, on rock, in gravel, and alluvial mud, under the bright sky of the South and under the clouds of the North, in fell and forest, in the vineyards and the olive-grounds and among the cropped grass and the stubble of the corn, along the fruitful banks of the broad rivers, and in the sand of the sea-shore. What private solicitude could rear itself against the deluge of the Year One of Liberty—the deluge rising from below, not falling from above, and with the windows of Heaven shut, not opened! There was no pause, no pity, no peace, no interval of relenting rest, no measurement of time. Though days and nights circled as regularly as when time was young, and the evening and morning were the first day, other count of time there was none. Hold of it was lost in the raging fever of a nation, as it is in the fever of one patient. Now, breaking the unnatural silence of a whole city, the executioner showed the people the head of the king—and now, it seemed almost in the same breath, the head of his fair wife which had had eight weary months of imprisoned widowhood and misery, to turn it grey. And yet, observing the strange law of contradiction which obtains in all such cases, the time was long, while it flamed by so fast. A revolutionary tribunal in the capital, and forty or fifty thousand revolutionary committees all over the land; a law of the Suspected, which struck away all security for liberty or life, and delivered over any good and innocent person to any bad and guilty one; prisons gorged with people who had committed no offence, and could obtain no hearing; these things became the established order and nature of appointed things, and seemed to be ancient usage before they were many weeks old. Above all, one hideous figure grew as familiar as if it had been before the general gaze from the foundations of the world—the figure of the sharp female called La Guillotine.

She once broke into Doctor Doom’s stronghold while wearing an Iron Man suit.

but I had become so distrustful of men that most new relationships were doomed before they even had a chance to get started.

Before you get your hopes up, Doctor Doom’s suit is both enchanted and powered by magic, and thus sadly beyond the scope of this book. It’s too bad though. It’s a flying suit that fires energy blasts out of its hands, and it has a cape built in.

the American Meddle Association—the group that is dedicated to making all the money for medical doctors possible, no matter how

Jones had a dog; it had a chain; Not often worn, not causing pain; But, as the I.K.L. had passed Their 'Unleashed Cousins Act’ at last, Inspectors took the chain away; Whereat the canine barked ‘Hooray!’ At which, of course, the S.P.U. (Whose Nervous Motorists’ Bill was through) Were forced to give the dog in charge For being Audibly at Large. None, you will say, were now annoyed, Save, haply, Jones - the yard was void. But something being in the lease About ‘alarms to aid the police,’ The U.S.U. annexed the yard For having no sufficient guard. Now if there’s one condition The C.C.P. are strong upon It is that every house one buys Must have a yard for exercise; So Jones, as tenant, was unfit, His state of health was proof of it. Two doctors of the T.T.U.'s Told him his legs, from long disuse, Were atrophied; and saying ‘So From step to higher step we go Till everything is New and True.’ They cut his legs off and withdrew. You know the E.T.S.T.'s views Are stronger than the T.T.U.'s: And soon (as one may say) took wing The Arms, though not the Man, I sing. To see him sitting limbless there Was more than the K.K. could bear. 'In mercy silence with all speed That mouth there are no hands to feed; What cruel sentimentalist, O Jones, would doom thee to exist - Clinging to selfish Selfhood yet? Weak one! Such reasoning might upset The Pump Act, and the accumulation Of all constructive legislation; Let us construct you up a bit ­­- ' The head fell off when it was hit: Then words did rise and honest doubt, And four Commissioners sat about Whether the slash that left him dead Cut off his body or his head. An author in the Isle of Wight Observed with unconcealed delight A land of just and old renown Where Freedom slowly broadened down From Precedent to Precedent. And this, I think, was what he meant.