Do Gooders Quotes

Artemis: (shocked) Why, Doctor? This is a sensitive area. For all you know I could be suffering from depression. Doctor Po: I suppose you could. Is that the case? Artemis: (head in hands) It's my mother, Doctor. Doctor Po: Yes? Artemis: My mother, she... Doctor Po: Your mother, yes? Artemis: She forces me to endure this ridiculous therapy when the school's so-called counsellors are little better than misguided do-gooders with degrees.

She was a do-gooder, which means that all the ill she did, she did without realizing it.

She forces me to endure this ridiculous therapy, when the so-called counselors are little better than misguided do-gooders with degrees. -Artemis Fowl

We are the girls with anxiety disorders, filled appointment books, five-year plans. We take ourselves very, very seriously. We are the peacemakers, the do-gooders, the givers, the savers. We are on time, overly prepared, well read, and witty, intellectually curious, always moving… We pride ourselves on getting as little sleep as possible and thrive on self-deprivation. We drink coffee, a lot of it. We are on birth control, Prozac, and multivitamins… We are relentless, judgmental with ourselves, and forgiving to others. We never want to be as passive-aggressive as our mothers, never want to marry men as uninspired as our fathers… We are the daughters of the feminists who said, “You can be anything,” and we heard, “You have to be everything.

It gave her a creeping sense of impending aloneness, like she was some orphaned animal raised by do-gooders, soon to be released into the wild. She didn't want to be released into the wild. She wanted to be held dear.

There's nothing more frightening than a half-baked do-gooder who knows nothing of the world but takes it upon himself to tell the world what's good for it.

Correct morality can only be derived from what man is — not from what do-gooders and well-meaning aunt Nellies would like him to be.

Be nice to people... maybe it'll be unappreciated, unreciprocated, or ignored, but spread the love anyway. We rise by lifting others.

Today, spend a little time cultivating relationships offline. Never forget that everybody isn't on social media.

I know that it's easier to portray a world that's filled with cynicism and anger, where problems are solved with violence. What's a whole lot tougher is to offer alternatives, to present other ways conflicts can be resolved, and to show that you can have a positive impact on your world. To do that, you have to put yourself out on a limb, take chances, and run the risk of being called a do-gooder.

She forces me to endure this ridiculous therapy when the school's so-called counselors are nothing more than misguided do-gooders with degrees." -Artemis Fowl

When the tragedies of others become for us diversions, sad stories with which to enthrall our friends, interesting bits of data to toss out at cocktail parties, a means of presenting a pose of political concern, or whatever…when this happens we commit the gravest of sins, condemn ourselves to ignominy, and consign the world to a dangerous course. We begin to justify our casual overview of pain and suffering by portraying ourselves as do-gooders incapacitated by the inexorable forces of poverty, famine, and war. “What can I do?” we say, “I’m only one person, and these things are beyond my control. I care about the world’s trouble, but there are no solutions.” Yet no matter how accurate this assessment, most of us are relying on it to be true, using it to mask our indulgence, our deep-seated lack of concern, our pathological self-involvement.

I predict that there will be many more like him in the future,” she sighed. “People of privilege speaking heroically on behalf of those with whom they have no intention of mixing.

Do-gooders fail to realize that most good is not done in the name of good but done in the name of self-interest.

The doctor's wife wasn't a bad woman. She was sufficiently convinced of her own importance to believe that God actually did watch everything she did and listen to everything she said, and she was too taken up with rooting out the pride she was prone to feeling in her own holiness to notice any other failings she might have had. She was a do-gooder, which means that all the ill she did, she did without realizing it.

We are the girls with anxiety disorders, filled appointment books, five-year plans. We take ourselves very, very seriously. We are the peacemakers, the do-gooders, the givers, the savers. We are on time, overly prepared, well read, and witty, intellectually curious, always moving … We pride ourselves on getting as little sleep as possible and thrive on self-deprivation. We drink coffee, a lot of it. We are on birth control, Prozac, and multivitamins … We are relentless, judgmental with ourselves, and forgiving to others. We never want to be as passive-aggressive are our mothers, never want to marry men as uninspired as our fathers … We are the daughters of the feminists who said, “You can be anything,” and we heard, “You have to be everything.

I’ve never been motivated by money – it doesn’t drive Me.

If every do-gooder in this world actually did some good, then the world would do better.

Do gooders don't interest me. They are the least interesting people on the planet.

Trying to help is at best useless and at worst damaging; but to stop trying to help is to give up on humanity. Humanitarians are condescending hypocrites, but they are the best of us.

You can't teach at our school if you don’t live in the compound. It was like some kind of prison-work farm for our liberal, white, vegetarian do-gooders and conservative, white missionary saviors.

What about the lame, the sick and the destitute?” Is an often-voiced question. Most other countries in the world have attempted to use the power of government to meet this need. Yet, in every case, the improvement has been marginal at best and has resulted in the long run creating more misery, more poverty, and certainly less freedom than when government first stepped in. Most of the major ills of the world have been caused by well-meaning people who ignored the principle of individual freedom, except as applied to themselves, and were obsessed with fanatical zeal to improve the lot of man kind-in-the-mass through some pet formula of their own… The harm dome by ordinary criminals, murderers, gangsters, and thieves is negligible in comparison with the agony inflicted upon human beings by the professional ‘do-gooder,’ who attempt to set themselves up as gods on earth and who would ruthlessly force their views on all others—with the abiding assurance that the end justifies the means.”(The Proper Role of Government, Ezra T. Benson)

Look at what you've done,' Sanguine said, shaking his head with mock severity. 'You have foiled out insidious little plot. You have emerged triumphant and victorious. Curse you, do-gooders. Curse you.

Correct morals arise from knowing what Man is—not what do-gooders and well-meaning old Aunt Nellies would like him to be.

do do-gooders understand that it is flawed humans, weak humans, ordinary humans, whom we love?

I am the furthest thing from a do-gooder. I am venal and flib and too clever by half, I know, but the thrill of the most brilliantly quicksilver aperҫu is no match for the self-interested high I get from having done someone a good turn. You'd think I'd do more good turns as a result, but there you go.

These do-gooders, these life coaches who surround themselves with fake friends evangelise about a blissful life without struggle, but is a life without combat really worth living? True love, for instance, is hard. And it isn’t fair. And it really hurts like hell sometimes. True love comes out of chaos

Character is destiny. For the cronic do-gooder, the happy-go-lucky sociopath, the dysfunctional family, under the gun everyone diverts to who they are. We may hunger to map out a new course, but for most of us, the lines have been drawn since we were 5.

She was furious, with the kind of fury peculiar to the nonpaying client. Those who can't afford private attorneys . . . assumed legal aid was incompetent. Do-gooders were simply losers in disguise.

When you are from a well-respected family, often times you will have pressure to "live up to your family name." That is to say, depending on your family's reputation, you will have to live in accordance with that reputation so that other people keep thinking of your family in the way it is used to being thought of. If you come from a family of do-gooders, then it is important to do good. If you come from a family of investors, it is important to make lots of money. If you come from a family of plastic surgeons, you should know how to pick a nose. And if you do not live up to your family name, then possibly your family will disown you. Which isn't really nice, but can happen.

Most of the major ills of the world have been caused by well-meaning people who ignored the principle of individual freedom, except as applied to themselves, and who were obsessed with fanatical zeal to improve the lot of mankind-in-the-mass through some pet formula of their own. The harm done by ordinary criminals, murderers, gangsters, and thieves is negligible in comparison with the agony inflicted upon human beings by the professional do-gooders who attempt to set themselves up as gods on earth and who would ruthlessly force their views on all others with the abiding assurance that the end justifies the means.

God has given to men all that is necessary for them to accomplish their destinies. He has provided a social form as well as a human form. And these social organs of humans are so constituted that they will develop themselves harmoniously in the clean air of liberty. Away, then, with the quacks and organizers! Away with their rings, chains, hooks and pincers! Away with their artificial systems! Away with the whims of governmental administrators, their socialized projects, their centralization, their tariffs, their government schools, their state religions, their free credit, their bank monopolies, their regulations, their restrictions, their equalization by taxation, and their pious moralizations! And, now that the legislators and do-gooders have so futilely inflicted so many systems upon society, may they finally end where they should have begun: May they reject all systems, and try liberty; for liberty is an acknowledgment of faith in God and His works.

We’re doomed to be do-gooders for the rest of our lives and doomed to fail. But, happily, truth is a relative business.

People were polite here, on the whole. They were rule followers, and do-gooders. They voted in midterm elections. They mowed their lawns.

Why do the impulsive notions of a would-be do-gooder always translate into the ideals of the next civilization?

To these left-brained business titans, the soft edge looks like a realm of artists, idealists, hippies, poets, shrinks, and do-gooders.

We are living in the era of the violent do-gooder.

She’d learned that it was important when you were dealing with professional do-gooders to keep calm. Otherwise they judged you. Wrote things like anger-management problems in their reports.

One of the petitioners, an infamous do-gooder of uncertain sanity named Warner Mifflin, had actually acknowledged that his antislavery vision came to him after he was struck by lightning in a thunderstorm.

Giving up alcohol is an asceticism for the modern do-gooder, drinking being, like sex, a pleasure that humans have always indulged in, involving a loss of self-control, the renunciation of which marks the renouncer as different and separate from other people. To drink, to get drunk, is to lower yourself on purpose for the sake of good fellowship. You abandon yourself, for a time, to life and fate. You allow yourself to become stupider and less distinct. Your boundaries become blurry: you open your self and feel connected to people around you. You throw off your moral scruples, and suspect it was only those scruples that prevented the feeling of connection before. You feel more empathy for your fellow, but at the same time, because you are drunk, you render yourself unable to help him; so, to drink is to say, I am a sinner, I have chosen not to help.

You could send in your bleeding-heart do-gooders, you could hold hands and pray and sing hootenanny songs and invoke the great gods CNN and BBC, but the only way to finally open the roads to the big-eyed babies was to show up with more guns. And in this real world, nobody had more or better guns than America. If the good-hearted ideals of humankind were to prevail, then they needed men who could make it happen.

Any do-gooder can save one life or a dozen by spending x dollars, but that doesn't demonstrate anything unless you've got x dollars multiplied by the total number of lives that need saving. Stopping poverty one victim at a time is like mowing a lawn one blade at a time. The problem grows faster than the cure can be applied, the only people who profit are the agencies who claim to be cutting grass while they're actually applying fertilizer.

Sweet baby Jesus,” I whisper. Andrew rolls his eyes. “I keep telling you, Noah, he was just some random do-gooder sorcerer. Look him up in the archives—by all accounts, he was a nice guy, but he came really close to outing the community with his insistence on helping humans.” “Forget about history,” Alistair insists. “I want to hear more about this porn party. Exactly what does it involve?” With a shrug, Andrew finally moves away from the door toward his desk. “Well, there are different kinds. The most fun include sex, of course. But since I have no desire to get naked with David—” “Hey!” David exclaims, then shakes his head. “Why am I complaining about that?

As I have said, I have nothing to do with the partisans. As an anarch, I wish to defy society not in order to improve it, but to hold it at bay no matter what. I suspend my achievements – but also my demands. As for the do-gooders, I am familiar with the horrors that were perpetrated in the name of humanity, Christianity, progress. I have studied them. I do not know whether I am correctly quoting a Gallic thinker: ‘Man is neither an animal nor an angel; but he becomes a devil when he tries to be an angel.

Kevin floated a trial idea. To him the protesters at the front gate were the equivalent of the protesters outside abortion clinics. The Rock Hudsons tried to stop people coming here the same way do-gooders tried to block people going to murder their unborn kids. The irony was in how those same rescued babies got adopted by Rock Hudsons. Kevin

I (John Stone) have never had any great desire to abolish poverty or save fallen women; I am, and always have been, deeply suspicious of those who wish to do these things. They normally cause more harm than good and, in my experience, their desire for power, to control others, is very much greater than that of any businessman. p 455 Stone's Fall

I know full well what I am. I have known it for a long time and I am proud of what I am. There are those that suggest that my kind is oblivious to our identity. That is excuse making from namby pamby do-gooders. I know what I am. I am everywhere and I am everything and I am only increasing in prevalence and numbers. That’s why you need to read on.

I’m well aware that it’s been suggested by various left-wing, vegetarian, lycra-wearing do-gooders with their little pimply arses that Chavs are a consequence of a terribly unjust society. From time to time it can seem like an unjust society, no argument there, and Chavs may well be a consequence, but people who lack fire in their belly and an earnest desire to improve their situation should never be permitted to treat that as an excuse. The second they start blaming society is the very second they disempower themselves.

There’s no reason for Christmas or gifts since there is no God,” Dad said. “Christ faked his death and tricked the Jews into accepting blame.” His head jerked, and he mumbled to himself. “Where’s the bastard now? Dead. And he’ll stay dead. Mary was no virgin. They nearly killed Joseph for knocking her up without marrying her. No one is saved. We just die. Rich people worship money, and poor people worship Jesus. It’s all they’ve got. The poor dumb bastards. Do-gooders pretend that giving gifts makes us better. It ain’t so.

Where I see real evil is in the witch burners. The righteous do-gooders. The Rick Santorums. Those are the people who scare me. And the people who hurt animals, the rich boys who fly to Africa to bag a cheetah or cut the tail off an elephant. Their lack of respect for the life around them I find disgusting. The most evil things are always at war with nature.

She was a do-gooder, which means that all the ill she did, she did without realizing it

Humor writers: 1) Write 2) Laugh 3) Laugh when they write 4) Write when they laugh

If saving lives is the only reason we have laws, then we’ll never have enough.

However, angel investors by definition are not philanthropists or do-gooders in this area of their lives.

She, if anyone, was on a hell-bound train. I mean, if you're masquerading as a do-gooder, why not go all the way?

do-gooder.

She approached them all without a trace of sentimentality or condescension. The older Docklanders were accustomed to meeting middle-class do-gooders, who deigned to act graciously to inferiors. The Cockneys despised these people, used them for what they could get, and made fun of them behind their backs, but Sister Evangelina had no patronising airs and graces.

An extreme sense of duty seems to many people to be a kind of disease – a masochistic need for self-punishment, perhaps, or a kind of depression that makes its sufferer feel unworthy of pleasure...In fact, some do-gooders are happy, some are not. The happy ones are happy for the same reasons anyone is happy – love, work, purpose. It is do-gooders’ unhappiness that is different – a reaction not only to humiliation and lack of love and the other usual stuff, but also to knowing that the world is filled with misery, and that most people do not really notice or care, and that, try as they might, they cannot do much about either of those things. What do-gooders lack is not happiness but innocence. They lack that happy blindness that allows most people, most of the time, to shut their minds to what is unbearable. Do-gooders have forced themselves to know, and keep on knowing, that everything they do affects other people, and that sometimes (though not always) their joy is purchased with other people’s joy. And, remembering that, they open themselves to a sense of unlimited, crushing responsibility.

As specimens go, they always get excited about me. I'm a good one. A show-stopper. I'm the kind of kid they'll still enquire about ten years later. Fifty-one placements, drug problems, violence, dead adopted mum, no biological links, constant offending. Tick, tick, tick. I lure them in to being with. Cultivate my specimen face. They like that. Do-gooders are vomit-worthy. Damaged goods are dangerous. The ones that are in it cos the thought it would be a step up from an office job are tedious. The ones who've been in too long lose it. The ones who think they've got the Jesus touch are fucking insane. The I can save you brigade are particularly radioactive. They think if you just inhale some of their middle-classism, then you'll be saved.

See, I know my life probably sounds glamorous and all, but trust me, it’s not. Living with a bunch of do-gooders comes with some major drawbacks. At the top of the list is the fact that while superheroes are really great at the big things—like thwarting the forces of evil—they really stink at the little things. Like, for example, remembering their kid’s birthday. - Elliott Harkness, age 12

The more different someone seems from us, the more unreal they may feel to us. We can too easily ignore or dismiss people when they are of a different race or religion, when they come from a different socioeconomic “class.” Assessing them as either superior or inferior, better or worse, important or unimportant, we distance ourselves. Fixating on appearances—their looks, behavior, ways of speaking—we peg them as certain types. They are HIV positive or an alcoholic, a leftist or fundamentalist, a criminal or power monger, a feminist or do-gooder. Sometimes our typecasting has more to do with temperament—the person is boring or narcissistic, needy or pushy, anxious or depressed. Whether extreme or subtle, typing others makes the real human invisible to our eyes and closes our heart.

The gov’ment!” declares the caretaker, and his wrinkles rise like hackles, pulling his face into a surprisingly taut bristle of pure disgust. “Tax collectors, land grabbers, nosey do-gooders more self-righteous than any Bible-poundin’ preacher ever born!

Seattle. I’ve never seen a city so overrun with runaways, drug addicts, and bums. Pike Place Market: they’re everywhere. Pioneer Square: teeming with them. The flagship Nordstrom: have to step over them on your way in. The first Starbucks: one of them hogging the milk counter because he’s sprinkling free cinnamon on his head. Oh, and they all have pit bulls, many of them wearing handwritten signs with witticisms such as I BET YOU A DOLLAR YOU’LL READ THIS SIGN. Why does every beggar have a pit bull? Really, you don’t know? It’s because they’re badasses, and don’t you forget it. I was downtown early one morning and I noticed the streets were full of people pulling wheelie suitcases. And I thought, Wow, here’s a city full of go-getters. Then I realized, no, these are all homeless bums who have spent the night in doorways and are packing up before they get kicked out. Seattle is the only city where you step in shit and you pray, Please God, let this be dog shit. Anytime you express consternation as to how the U.S. city with more millionaires per capita than any other would allow itself to be overtaken by bums, the same reply always comes back. “Seattle is a compassionate city.” A guy named the Tuba Man, a beloved institution who’d play his tuba at Mariners games, was brutally murdered by a street gang near the Gates Foundation. The response? Not to crack down on gangs or anything. That wouldn’t be compassionate. Instead, the people in the neighborhood redoubled their efforts to “get to the root of gang violence.” They arranged a “Race for the Root,” to raise money for this dunderheaded effort. Of course, the “Race for the Root” was a triathlon, because God forbid you should ask one of these athletic do-gooders to partake in only one sport per Sunday.

How did the American people ever reach this point where they believe that US aggression in the Middle East will make us safe when it does the opposite? How did the American people ever reach the point where they believe that fighting unconstitutional wars is required to protect our freedoms and our Constitution? Why do we allow the NSA, CIA, FBI, TSA, etc. to destroy our liberty at home, as part of the Global War on Terror, with a pretext that they are preserving our liberty? Why are the lying politicians reelected and allowed to bankrupt our country, destroy our money, and enter wars without the proper consent? Why do the American people suffer in silence and not scream “Enough is enough!”? We’ve had enough of the “humanitarian do-gooders” and the proponents of “American exceptionalism” who give us nothing but war, economic suffering, and less freedom. This can and must be stopped.

Over the last few decades, that America of old had been stolen, snatched up by nanny state, soft-headed do-gooders on the left and wealth-obsessed sociopaths on the right who clearly believed their money meant they belonged to a superior species. They'd leveraged that money to make the laws reflect their first-class status.

But does Man have any “right” to spread through the universe? Man is what he is, a wild animal with the will to survive, and (so far) the ability, against all competition. Unless one accepts that, anything one says about morals, war, politics—you name it—is nonsense. Correct morals arise from knowing what Man is—not what do-gooders

Our political culture is now so debased that we regularly hear ‘do gooders’ getting the blame for things. Enviromentalists trying to stop a coal-burning power plant or a new runway that will (let’s just remember) DESTROY THE EARTH are branded as our enemies, these ‘do gooders’. Like doing good is a bad thing. You read all the time in the press that ‘do gooders’ are to blame—a sweepingly derogatory term. Or even worse, the ‘so-called do gooders’. I’ve never once read that the blame was being put fairly and squarely on ‘cunts’, and let’s face it ‘cunts’ must be behind fucking things up far more things than ‘do gooders’. If it’s not ‘cunts’ then I blame those ‘so-called cunts’.

Socialists, charity workers, carers, people who volunteer to help others; they're all - and he's quite convinced about this - they're all in reality mean-spirited bastards, either self-deceiving bastards or - for their own filthy left-wing reasons - deliberately trying to destroy the self-esteem of normal, healthily ambitious people like him. Because if only everybody looked after their own interests everything would be fine, see? Level playing field, with everybody nakedly ambitious and selfish; everybody knows where they are. If some people aren't totally selfish, or, even worse, 'pretend' not to be selfish, then it messes up the whole system. It makes it more unfair, not fairer, the way they'd claim. He calls people like that do-gooders, and they make him angry. I think he would actually prefer do-badders, which is a pretty fucked up attitude when you think about it. He feels quite strongly about them. Never misses an opportunity to complain that they're liars and frauds. Frankly, Ade, altogether, it makes him sound like - and I firmly believe he actually is - a complete cunt.

Reese was pretty sure that this weekend was a recipe for disaster. He could just see it now. Mix one junkie pop star with a do-gooder billionaire who’s hiding a secret crush on her. Add in the lonely twin sister crushing on the billionaire, and make all three parties completely unaware of the other’s interest. Stir with that giant stick up Audrey’s ass. Watch fireworks explode.

One’s self is the basis of everything. Every action is a manifestation of the self. A person who doesn’t know himself can do nothing for others.” “What I meant—I wasn’t acting to satisfy my own desires.” “Shut up! Don’t you see you’re barely grown? There’s nothing more frightening than a half-baked do-gooder who knows nothing of the world but takes it upon himself to tell the world what’s good for it.

The doctor’s wife wasn’t a bad woman. She was sufficiently convinced of her own importance to believe that God actually did watch everything she did and listen to everything she said, and she was too taken up with rooting out the pride she was prone to feeling in her own holiness to notice any other failings she might have had. She was a do-gooder, which means that all the ill she did, she did without realizing it.

Still, my heroes were loner rebel characters like Han Solo, a leader of the Rebel Alliance in the Star Wars trilogy, and Wolverine of the X-Men. Wolverine is hotheaded, doesn't always listen to Cyclops or Professor X, and always seems pissed off and ready to fight because he was either misunderstood or treated wrongly. I looked up to those rebels, who were much more fascinating than the do-gooder, wholesome characters like Superman.

WhatsApp forwards about love and kindness. I wonder if on a Sunday morning all these enthusiastic do-gooders could send out truly helpful things like ‘11 cures for a hangover’ or ‘How to clean puke stains from your dress’. I have no such luck; all I get are strange messages like ‘Little memories can last for years’. Very useful when you are trying hard to forget all the embarrassing things you did the night before. Do I really need messages saying, ‘A little hug can wipe out a big tear’ or ‘Friendship is a rainbow’? There is also a message saying, ‘God blues you’, which I am trying to guess could mean that either God wants to bless me, rule me or make a blue movie with me. Has it ever happened that a murderer just before committing his crime gets a message stating, ‘Life is about loving’, and stops in his tracks, or a banker reads ‘No greater sin than cheating’, and quits his job? So, what do these messages really do? I think they allow lazy people to think that they are doing a good deed in the easiest possible manner by sending these daft bits of information out into the universe. Go out there! Sweep a pavement, plant a tree, feed a stray dog. Do something, anything; rather than just using your fingers to tap three keys and destroy 600 people’s brain cells in one shot. 11 a.m.: This is turning out to be a hectic day. The

She set out for revenge, to run them through, to do what an elf, an elf must do.” The next verse was Merill’s to improvise. “Climbed that roost, alighted right there. Made mush of his head for the onlooker bears.” “A two-pronger her prize, a meat most rare. Do-gooders will pay. Do-gooders will fear.” “Ballad of the loneliest ones,” lamented Merill. “The loneliest ones,” said Almi. She accepted that title; they were the loneliest. The elf gloomed.

It is easier to leave right after the prayers are prayed, right after somebody meets Jesus, while the tears are still fresh and the hope is solid enough to cut with a knife. While everyone is doing okay, taking pictures that we can take home and cling to, framing the ones where everyone is smiling. We, the do-gooders, stay for a short while, because we crave the knowledge that we have done something of value in the world. And we leave before we have a chance to see how poor in relationships we really are.

To Leopold, the international explosion of bad publicity triggered by the Kowalsky disaster was a turning point: instead of grandly bequeathing the Congo to Belgium at his death as he had planned, he understood that he would have to make the change before then. With his extraordinary knack for making the best of an apparently difficult situation, he began to maneuver. If these do-gooders were forcing him to give up his beloved colony, he decided, he was not going to give it away. He would sell it. And Belgium, the buyer, would have to pay dearly.

In light of all this, imagine you are a congressperson. You hear many cries for help. These cries for help only come in the form of spending requests. No one ever asks you not to spend. It is easy to believe you hurt no one by spending. The victims of overspending are unseen. So, contrary to the stereotype, libertarians do not believe all politicians are selfish. Libertarians often think that politicians are inept, counterproductive do-gooders. Still, the stereotype is partly right. Libertarians do believe government tends to attract bad people. Libertarians believe that in politics, the worst often get on top.

Our car would've burned up too, but Michael, who is only twelve, got in it and backed it away. I climbed in with him and noticed some of my school books in the car, so I took them out and threw them in the fire. I figured it would save me from doing a lot of homework, but unfortunately under the headline in the paper the next day that said HARPER'S MALT SHOP BURNS TO THE GROUND IN TRAGIC FIRE it also said that seen throwing her school books into the fire was little Daisy Fay Harper. Rat's foot! No wonder Hollywood stars hate reporters, and after all that some busybody do-gooder has already bought me a new set of books.

Away, then, with quacks and organizers! Away with their rings, chains, hooks, and pincers! Away with their artificial systems! Away with the whims of governmental administrators, their socialized projects, their centralization, their tariffs, their government schools, their state religions, their free credit, their bank monopolies, their regulations, their restrictions, their equalization by taxation, and their pious moralizations! And now that the legislators and do-gooders have so futilely inflicted so many systems upon society, may they finally end where they should have begun: May they reject all systems, and try liberty; for liberty is an acknowledgment of faith in God and His works.

I’m guessing that you donate to charity for exactly two reasons, which are tax breaks and sticking it to your do-gooder friends. I could try to explain to you why dung beetles are a vital part of the country’s ecology, but clearly you don’t care. And that’s okay. So instead I’ll tell you this: any arsehole with a credit card can give money to puppies with cancer or toys for sad children, but nothing says ‘I have thought about my charitable donations better than you have’ like giving your money to an environmentally vital but fundamentally unattractive insect. In the ‘who’s best at philanthropy game,’ the person with the most obscure charity wins. Always. And you do not get more obscure than us.

Ambivalence toward do-gooders also arises out of a deep uncertainty about how a person ought to live. Is it good to try to live as moral a life as possible—a saintly life? Or does a life like that lack some crucial human quality? Is it right to care for strangers at the expense of your own people? Is it good to bind yourself to a severe morality that constricts spontaneity and freedom? Is it possible for a person to hold himself to unforgiving standards without becoming unforgiving? Is it presumptuous, even blasphemous, for a person to imagine that he can transfigure the world—or to believe that it really matters what he does in his life when he’s only a tiny flickering speck in a vast universe? Should morality be the highest human court—the one whose ruling overrides all others?

The solution, Nick says, is to raise taxes for the rich. He says a 50 percent rate for people like him seems about right. It would pay for the likes of Dennis and Rebecca’s health care and enable them to drive across Iowa, creating jobs at whichever bed-and-breakfasts and gas stations and tourist attractions they happen to stop off at. “If you’re so concerned about it, why don’t you write a check?” I ask. “You can’t build a society around the effort of a few do-gooders,” he replies. “History shows that most people would not do it voluntarily. People have to be required to participate.” So instead, he says, he’s dedicated his life to something more meaningful. He’s trying to persuade everyone he can—business journalists, etc.—that the system needs a radical change. He’s published a book about it: The Gardens of Democracy.

There is one circumstance in which the extremity of do-gooders looks normal, and that is war. In wartime — or in a crisis so devastating that it resembles war, such as an earthquake or a hurricane — duty expands far beyond its peacetime boundaries ... In war, what in ordinary times would be thought weirdly zealous becomes expected ... People respond to this new moral regime in different ways: some suffer under the tension of moral extremity and long for the forgiving looseness of ordinary life; others feel it was the time when they were most vividly alive, in comparison with which the rest of life seems dull and lacking in purpose... in wartime, duty takes on the glamour of freedom, because duty becomes more exciting than ordinary liberty. This is the difference between do-gooders and ordinary people: for do-gooders, it is always wartime. They always feel themselves responsible for strangers — they always feel that strangers, like compatriots in war, are their own people. They know that there are always those as urgently in need as the victims of battle, and they consider themselves conscripted by duty.

By then we lived in a small town an hour outside of Minneapolis in a series of apartment complexes with deceptively upscale names: Mill Pond and Barbary Knoll, Tree Loft and Lake Grace Manor. She had one job, then another. She waited tables at a place called the Norseman and then a place called Infinity, where her uniform was a black T-shirt that said GO FOR IT in rainbow glitter across her chest. She worked the day shift at a factory that manufactured plastic containers capable of holding highly corrosive chemicals and brought the rejects home. Trays and boxes that had been cracked or clipped or misaligned in the machine. We made them into toys—beds for our dolls, ramps for our cars. She worked and worked and worked, and still we were poor. We received government cheese and powdered milk, food stamps and medical assistance cards, and free presents from do-gooders at Christmastime. We played tag and red light green light and charades by the apartment mailboxes that you could open only with a key, waiting for checks to arrive. “We aren’t poor,” my mother said, again and again. “Because we’re rich in love.

She drifted down the walk carelessly for a moment, stunned by the night. The moon had come out, and though not dramatically full or a perfect crescent, its three quarters were bright enough to turn the fog and dew and all that had the power to shimmer a bright silver, and everything else- the metal of the streetlamps, the gates, the cracks in the cobbles- a velvety black. After a moment Wendy recovered from the strange beauty and remembered why she was there. She padded into the street before she could rethink anything and pulled up her hood. "Why didn't I do this earlier?" she marveled. Sneaking out when she wasn't supposed to was its own kind of adventure, its own kind of magic. London was beautiful. It felt like she had the whole city to herself except for a stray cat or two. Despite never venturing beyond the neighborhood much by herself, she had plenty of time with maps, studying them for someday adventures. And as all roads lead to Rome, so too do all the major thoroughfares wind up at the Thames. Names like Vauxhall and Victoria (and Horseferry) sprang from her brain as clearly as if there had been signs in the sky pointing the way. Besides Lost Boys and pirates, Wendy had occasionally terrified her brothers with stories about Springheel Jack and the half-animal orphan children with catlike eyes who roamed the streets at night. As the minutes wore on she felt her initial bravery dissipate and terror slowly creep down her neck- along with the fog, which was also somehow finding its way under her coat, chilling her to her core. "If I'm not careful I'm liable to catch a terrible head cold! Perhaps that's really why people don't adventure out in London at night," she told herself sternly, chasing away thoughts of crazed, dagger-wielding murderers with a vision of ugly red runny noses and cod-liver oil. But was it safer to walk down the middle of the street, far from shadowed corners where villains might lurk? Being exposed out in the open meant she would be more easily seen by police or other do-gooders who would try to escort her home. "My mother is sick and requires this one particular tonic that can only be obtained from the chemist across town," she practiced. "A nasty decoction of elderberries and slippery elm, but it does such wonders for your throat. No one else has it. And do you know how hard it is to call for a cab this time of night? In this part of town? That's the crime, really." In less time than she imagined it would take, Wendy arrived at a promenade that overlooked the mighty Thames. She had never seen it from that particular angle before or at that time of night. On either bank, windows of all the more important buildings glowed with candles or gas lamps or even electric lights behind their icy panes, little tiny yellow auras that lifted her heart. "I do wish I had done this before," she breathed. Maybe if she had, then things wouldn't have come to this...

♫ Climbed that roost, alighted right there. Made mush of his head for the onlooker bears. A two-pronger her prize, a meat most rare. Do-gooders will pay. Do-gooders will fear. ♫

You won't fit in around here, Skid," he said lightly. "A do-gooder like you can burn out fast.

One of these days, you're going to realize that your sister doesn't need a man who follows the rules. There are too many rules and only one of her. Keep your brotherhood of left-handed do-gooders, Marshall. Your sister needs a man who is actually sinister.

Then there was the general state of sanity. If you looked through someone, really got down to their motivations, you found that they were only motivated by a few things. Money was the usual culprit. Follow the money, and it usually led to the truth, and underlying motivation. Next were the genuine do-gooders. They truly wanted change for the sake of improving people’s lot in life. The thing they didn’t understand was that their agenda could have unintended consequences. They couldn’t see past their initial goal, and really analyze a situation. Last were the people who had an agenda to make every one live by their point of view.

I denounce the do-gooders, the feel-gooders, the “activist clubs,” and anyone else who makes people feel like the problem is being taken care of. Trust me. The problem is not being taken care of.

Do-gooder kind,” she sneered. “You know. The kind of folk who pick up stray puppies and give money to homeless people.” “Why do you make that sound like a negative character trait?” “Because it makes you a Pollyanna. People like you look at the world through an unrealistic lens. That’s why you’re always the victim.” She tilted her head and gave me a sly look. “I bet all kinds of people have taken advantage of you.

But many working-class Americans feel that integration is being shoved down their throats by Washington do-gooders such as all of us in this room.

There’s a lot to be said for spiteful pettiness. It’s underrated by those moral do-gooders who jive to the beat of karma.

But perhaps do-gooders could wear lacy bras too.

She’s a do-gooder. That’s your particular brand of Kryptonite.

Ross was certainly drawn to Lopez, but he was also searching for new models, frustrated by the existing unity councils. Ross found that despite their good intentions, most were inherently conservative. They wanted change, but they didn’t want to risk alienating their peers in the process. “The average member thinks he is dependent upon community good will for his livelihood,” Ross wrote. Compromised in such a manner, Ross complained, they were destined to “meet, seat, eat, and repeat (or retreat).”7 Tuck had reached a similar conclusion, lamenting that many groups of Anglo do-gooders were “floundering along in a morass of minutes, letter-heads, and empty objectives.”8

Looks like I can be a do-gooder, too.

You really are a do-gooder, aren’t you?” “It feels better than being an asshole.

Then he broke into his laugh. “I was rewatching Life of Brian,” he said, referring to the Monty Python movie. He recounted the scene where a beggar complains that Jesus cured him of leprosy, making it harder for him to make a living begging: “I was hopping along, minding my own business, all of a sudden, up he comes, cures me! One minute I’m a leper with a trade, next minute my livelihood’s gone. Not so much as a by-your-leave! ‘You’re cured, mate.’ Bloody do-gooder.

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