Division 3 Quotes

DEMON MATH What is JUST in a world you've ripped in two as if there could be a half for me a half for you what is FAIR when there is nothing left to share what is YOURS when your pain is mine to bear this sad math is mine this mad path is mine subtract they say don't cry back to the desk try forget addition multiply and i reply this is why remainders hate division.

After World War Two, the Australian army had been re-organised into its peace-time army status. The army was primarily three battalions which together with supporting units, formed a regiment and the battalions making up the regiment were identified by both their number and the title of the regiment. This meant that the First Battalion Royal Australian Regiment was identified by the initials of 1RAR. The two other battalions were identified as 2RAR or 3RAR. At the height of Australia’s commitment to the Vietnam War (Second Indochina War) Australia had a total of nine battalions which were later called the First Division.

World War 3 is a guerrilla information war with no division between military and civilian participation.

The division is based on knowledge, based on qualifications - but as I learned from the factionless, a system that relies on a group of uneducated people to do its dirty work without giving them a way to rise is hardly fair.

Me: u + me = wild animal sex 2nite? She responds right away. Good, she’s still up. Her: u = tempting – me = already in bed ÷ sleep. Me: Why the division sign?? Her: I don’t know. I was trying to answer in math. Bottom line: I’m in bed. Me: Perfect. That’s right where I want u to be. I’ll be there in 45.

This election is about the past vs. the future. It's about whether we settle for the same divisions and distractions and drama that passes for politics today or whether we reach for a politics of common sense and innovation, a politics of shared sacrifice and shared prosperity. There are those who will continue to tell us that we can't do this, that we can't have what we're looking for, that we can't have what we want, that we're peddling false hopes. But here is what I know. I know that when people say we can't overcome all the big money and influence in Washington, I think of that elderly woman who sent me a contribution the other day, an envelope that had a money order for $3.01 along with a verse of scripture tucked inside the envelope. So don't tell us change isn't possible. That woman knows change is possible. When I hear the cynical talk that blacks and whites and Latinos can't join together and work together, I'm reminded of the Latino brothers and sisters I organized with and stood with and fought with side by side for jobs and justice on the streets of Chicago. So don't tell us change can't happen. When I hear that we'll never overcome the racial divide in our politics, I think about that Republican woman who used to work for Strom Thurmond, who is now devoted to educating inner city-children and who went out into the streets of South Carolina and knocked on doors for this campaign. Don't tell me we can't change. Yes, we can. Yes, we can change. Yes, we can. Yes, we can heal this nation. Yes, we can seize our future. And as we leave this great state with a new wind at our backs and we take this journey across this great country, a country we love, with the message we carry from the plains of Iowa to the hills of New Hampshire, from the Nevada desert to the South Carolina coast, the same message we had when we were up and when we were down, that out of many, we are one; that while we breathe, we will hope. And where we are met with cynicism and doubt and fear and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of the American people in three simple words -- yes, we can.

Difference is not division.

As I write this, we are in an especially divisive era in American politics. There are questions about who holds power, who abuses it, who profits from it, and at what cost to our democracy. It is a time of questions about what makes us American, of shifting identities, inclusion and exclusion, protest, civil and human rights, the strength of our compassion versus the weakness of our fears, and the seductive lure of a mythic "great" past that never was versus the need for the consciousness and responsibility necessary if we are truly to live up to the rich promise of "We the People." We are a country built by immigrants, dreams, daring, and opportunity. We are a country built by the horrors of slavery and genocide, the injustice of racism and exclusion. These realities exist side by side. It is our past and present. The future is unwritten. This is a book about ghosts. For we live in a haunted house.

Our ultimate goal is the preservation of all Roshar," Dalinar said softly. "We've seen the cost of division in our ranks. Because of it, we failed to stop the Everstorm. But that was just the trial run, the sparring before the real fight. To face the Desolation, I will find a way to do what my ancestor the Sunmaker failed to do through conquest. I will unify Roshar.

Unity succeeds division and division follows unity. One is bound to be replaced by the other after a long span of time. This is the way with things in the world.

So ended the division of land into three kingdoms, which were reunited into one empire under the rule of Sima Yan of the Jin Dinasty. This is what is meant by "Unity succeeds division and division follows unity. One is bound to be replaced by the other after a long span of time. This is the way of things in the world

nemo enim umquam est oratorem, quod Latine loqueretur, admiratus; si est aliter, inrident neque eum oratorem tantum modo, sed hominem non putant.

#3. Meditate on God's many commands demanding that we love one another. When you feel your heart begin to turn against another Christian, this is the time to turn to the many commands to love one another-commands found in places such as John 15:12, Romans 13:8, Hebrews 13:1, 1 John 4:7, 1 Peter 1:22, and so on. Allow God's Word to convict you of love's necessity.

Someone’s up early,” Gabrielle said as the first streaks of sunshine streaked across the sky outside. “Someone’s up late,” Hale told her. Then he turned his gaze to Kat. “Looks like someone also needs a better lock.” “It took me ten minutes,” she admitted. “I’ll be sure to pass that along to Silas. The home security division of Hale Enterprises is his new baby, you know?” “I do know,” Kat said with a laugh. “And my father is blaming me for it. He says putting someone as smart as your head of R&D in charge of home security is bad for business. In any case, you need a better lock.” “Or a less trouble-make-y girlfriend,” Gabrielle tried, but Hale just shook his head. “No. Not that. Never that.

Clear divisions between right and wrong were rare in her work.

there is no loss in the division of spiritual grace; for He Who breathes where He wills [ John 3: 8 ] is everywhere free from loss.

Oh, hey,” I said. “Looks like the whole Vegas Metro SWAT division is here. Plus the FBI, Homeland Security, and probably the IRS for good measure.

Lee made small greetings to the others, saw the sour expression of Jubal Early, Ewell’s division commander,

They” (her new husbands, Egypt and Babylon) heard of Jeremiah’s and Isaiah’s public declaration of divorce. (Jer 3:8; Is 50:1) Yet another oblique reference to divorced Hagar. Hagar had been properly dismissed—by her husband, Abraham. Hagar, however, was better than Judah. She may have created division in Abraham’s household, but at least Hagar maintained her relationship with Jehovah.

There are two moments in the course of education where a lot of kids fall off the math train. The first comes in the elementary grades, when fractions are introduced. Until that moment, a number is a natural number, one of the figures 0, 1, 2, 3 . . . It is the answer to a question of the form “how many.”* To go from this notion, so primitive that many animals are said to understand it, to the radically broader idea that a number can mean “what portion of,” is a drastic philosophical shift. (“God made the natural numbers,” the nineteenth-century algebraist Leopold Kronecker famously said, “and all the rest is the work of man.”) The second dangerous twist in the track is algebra. Why is it so hard? Because, until algebra shows up, you’re doing numerical computations in a straightforwardly algorithmic way. You dump some numbers into the addition box, or the multiplication box, or even, in traditionally minded schools, the long-division box, you turn the crank, and you report what comes out the other side. Algebra is different. It’s computation backward. When you’re asked to solve

But really there was no hurry. It is time to love, he had said downstairs. And time was not always just one second long or even one minute or one hour. Those were artificial divisions, imposed by humankind. Time was infinite. And it was time to love... ...Even infinity had an end. They had loved. And somehow having loved was quite as beautiful as loving. For of course there was no real end to it. Infinity might have an end, but love did not.

The difference of natural talents in different men, is, in reality, much less than we are aware of; and the very different genius which appears to distinguish men of different professions, when grown up to maturity, is not upon many occasions so much the cause, as the effect of the division of labour. The difference between the most dissimilar characters, between a philosopher and a common street porter, for example, seems to arise not so much from nature, as from habit, custom, and education. When they came in to the world, and for the first six or eight years of their existence, they were, perhaps, very much alike, and neither their parents nor play-fellows could perceive any remarkable difference. About that age, or soon after, they come to be employed in very different occupations. The difference of talents comes then to be taken notice of, and widens by degrees, till at last the vanity of the philosopher is willing to acknowledge scarce any resemblance.

His prescription to experience a deep sense of meaning, then, was remarkably pragmatic. He had three recommendations: 1. Have a project to work on, some reason to get out of bed in the morning and preferably something that serves other people. 2. Have a redemptive perspective on life’s challenges. That is, when something difficult happens, recognize the ways that difficulty also serves you. 3. Share your life with a person or people who love you unconditionally. Frankl called this treatment logotherapy, or a therapy of meaning. And surprisingly, it worked. He was put in charge of the mental-health division of the Viennese hospital system because they had lost far too many patients to suicide. When Frankl came aboard, he had more than thirty thousand suicidal patients under his care. The challenge was phenomenal. Frankl created community groups for the patients and taught counselors to identify projects the patients could contribute to, serious work the world needed that would give them a reason to get out of bed in the morning. Frankl also had the patients circle the difficult experiences they’d had and while allowing them to grieve, also asked them to list benefits that had come from their pain. The result of the program was transformational. Not one patient committed suicide on Frankl’s watch.

NATURAL MUSIC   The old voice of the ocean, the bird-chatter of little rivers, (Winter has given them gold for silver To stain their water and bladed green for brown to line their banks) From different throats intone one language. So I believe if we were strong enough to listen without Divisions of desire and terror To the storm of the sick nations, the rage of the hunger-smitten cities, Those voices also would be found Clean as a child’s; or like some girl’s breathing who dances alone By the ocean-shore, dreaming of lovers.3

As a general rule of thumb, about 5 per cent of tanks in a given unit will break down for mechanical reasons after a 100km road march, although most can be repaired within a few hours. Just three years before Barbarossa, nearly 30 per cent of the 2.Panzer-Division’s tanks broke down on the unopposed 670km road march to Vienna, along good roads.3 If the panzer divisions suffered a similar scale of combat losses as in the 1940 Western Campaign, no more than 10–20 per cent of the original panzers would be likely to reach their objectives.

Do you not know,” he asks, “that you [plural] are God’s temple and that God’s Spirit dwells in you [plural]?” (3:16). To read this last sentence as though it spoke of the Spirit dwelling in the body of the individual Christian would be to miss the force of Paul’s audacious metaphor: the apostolically founded community takes the place of the Jerusalem Temple as the place where the glory of God resides.54 When the community suffers division, the temple of God is dishonored. But the presence of the Spirit in the community should produce unity rather than conflict.

do the chromosomes behave in ontogenesis?3 The growth of an organism is effected by consecutive cell divisions. Such a cell division is called mitosis. It is, in the life of a cell, not such a very frequent event as one might expect, considering the enormous number of cells of which our body is composed. In the beginning the growth is rapid. The egg divides into two ‘daughter cells’ which, at the next step, will produce a generation of four, then of 8, 16, 32, 64, …, etc. The frequency of division will not remain exactly the same in all parts of the growing body, and that will break the regularity of these numbers. But from their rapid increase we infer by an easy computation that on the average as few as 50 or 60 successive divisions suffice to produce the number of cells4 in a grown man – or, say, ten times the number,2 taking into account the exchange of cells during lifetime. Thus, a body cell of mine is, on the average, only the 50th or 60th ‘descendant’ of the egg that was I.

Shooting arrows at the iron horses of Manifest Destiny.

Religion is divisive. People kill because of it. I think one day religion will be seen as just as intolerant and wrong as racism.

The following high points are prominent in this brief homily. 1. Breaking into ethnic enclaves is unacceptable. Furthermore, loyalties to individuals is not an excuse for breaking the unity of the church. Their leaders are not adequate centers of primary loyalty. 2. No group in the church has the right to claim that they alone are loyal to Christ. 3. They are "called by the name of our Lord Jesus Christ" (1:2) and in that name they can find their unity (1:10). 4. Baptism and the cross also call them together. 5. The question is not "Who is my leader?" but rather, "Who died for us?" With the problem of this first essay stated boldly, Paul turns to the cross in the shadow of which their divisions can be eclipsed (1:17-2:2).

Aristotle 1 divides the blessings of life into three classes — those which come to us from without, those of the soul, and those of the body. Keeping nothing of this division but the number, I observe that the fundamental differences in human lot may be reduced to three distinct classes: (1) What a man is: that is to say, personality, in the widest sense of the word; under which are included health, strength, beauty, temperament, moral character, intelligence, and education. (2) What a man has: that is, property and possessions of every kind. (3) How a man stands in the estimation of others: by which is to be understood, as everybody knows, what a man is in the eyes of his fellowmen, or, more strictly, the light in which they regard him. This is shown by their opinion of him; and their opinion is in its turn manifested by the honor in which he is held, and by his rank and reputation.

I’m the government now,” Sarge said. “Sure, there might be other bunkers like this one. Maybe even our beloved president is playing a hand of poker and drinking beer in one as we speak. I’ve heard rumors there are serious bunkers out in Colorado where they have entire armored divisions and even planes in shielded bunkers, where the electromagnetic pulse wouldn’t have affected them. Maybe even the Russians and Chinese are already rolling this way.

Unity succeeds division and division follows unity. One is bound to be replaced by the other after a long span of time. This is the way with things in the world. At the end of the Zhou Dynasty* the empire was divided into seven competing principalities, warring against one another till finally they were united by Qin.† When Qin had fulfilled its destiny, there arose Chu‡ and Han§ to contend for the reign, and ultimately it was Han that united the country.

Ten things you should always do when you form a group 1. Work with your friends 2. Find like-minded people 3. Have ultimate self-belief 4. Write great songs 5. Get a great manager 6. Live in Manchester 7. Support each other through thick and thin 8. Realise no one person is bigger than the group (thanks to Gene Simmons for that one) 9. Watch where the money goes 10. Always get separate legal advice for everything before you sign; failing that, ask your mam and dad

The division of Israel and creating a Palestinian state will be the reason for this judgment: “for they scattered my people among the nations and divided up my land” (Joel 3:2). Christians cannot be pro-Palestine or advocates for a Palestinian state that calls for carving out Israel in order to weaken that nation. Dividing Israel is pro-Antichrist, who divides the land for gain. One cannot be pro-Christ and pro-Antichrist at the same time. Yet this spirit is increasingly infiltrating certain quarters of the Church today.

The Chaonians and the other Barbarians advanced in the centre; on the right wing were the Leucadians, Anactorians, and their auxiliaries; on the left was Cnemus with the Peloponnesians and Ambraciots.The three divisions were a long way apart, and at times not even in sight of one another. The Hellenic troops maintained order on the march and kept a look out, until at length they found a suitable place in which to encamp; the Chaonians, confident in themselves, and having a great military reputation in that part of the country, would not stop to encamp, but they and the other Barbarians rushed on at full speed, hoping to take the place by storm and appropriate to themselves the glory of the action. The Stratians perceiving their approach in time, and thinking that, if they could overcome them before the others arrived, the Hellenic forces would not be so ready to attack them, set ambuscades near the city. When they were quite close, the troops came out of the city and from the ambuscades and fell upon them hand to hand.Whereupon the Chaonians were seized with a panic and many of them perished; the other Barbarians, seeing them give way, no longer stood their ground, but took to flight. (Book 2 Chapter 81.3-6)

My Chemical Romance, “I Don’t Love You” New Order, “Bizarre Love Triangle” Coheed and Cambria, “The Afterman” U2, “Ordinary Love” Coheed and Cambria, “Pearl of the Stars” Tears for Fears, “Woman in Chains” (with Oleta Adams) U2, “Every Breaking Wave” The Arcadian Project, “Hey There, Pretty Girl” Joy Division, “Love Will Tear Us Apart” Everything But The Girl, “I Don’t Understand Anything” The Airborne Toxic Event, “The Fifth Day” Gnarls Barkley, “Smiley Faces” The Airborne Toxic Event, “This Is London” My Chemical Romance, “Planetary (GO!)” U2, “Sometimes You Can’t Make It on Your Own” The Airborne Toxic Event, “The Way Home” Coldplay, “Fix You” The Strokes, “Reptilia” Simple Minds, “When Two Worlds Collide” The Smashing Pumpkins, “1979” The Arcadian Project, “The Windmill” Leonard Cohen, “Anthem” My Chemical Romance, “The Only Hope for Me Is You” Heaven 17, “Let Me Go” (extended version) Our Last Night, “Skyfall” My Chemical Romance, “The Kids from Yesterday” The Airborne Toxic Event, “The Graveyard near the House” Green Day, “Troublemaker” James Taylor, “Carolina in My Mind” Simple Minds, “Waterfront” Muse, “Exogenesis: Symphony Part 3 (Redemption)” U2, “Kite” The Arcadian Project, “The Disappearance Symphony: One Last Question

Here are the commons symptoms that result from micromanagement: 1. The team shows a lack of initiative. Members will not take action unless directed. 2. The team does not seek solutions to problems; instead, its members sit and wait to be told about a solution. 3. Even in an emergency, a team that is being micromanaged will not mobilize and take action. 4. Bold and aggressive action becomes rare. 5. Creativity grinds to a halt. 6. The team tends to stay inside their own silo; not stepping out to coordinate efforts with other departments or divisions for fear of overstepping their bounds. 7. An overall sense of passivity and failure to react.

The Sumerian writing system did so by combining two types of signs, which were pressed in clay tablets. One type of signs represented numbers. There were signs for 1, 10, 60, 600, 3,600 and 36,000. (The Sumerians used a combination of base-6 and base-10 numeral systems. Their base-6 system bestowed on us several important legacies, such as the division of the day into twenty-four hours and of the circle into 360 degrees.) The other type of signs represented people, animals, merchandise, territories, dates and so forth. By combining both types of signs the Sumerians were able to preserve far more data than any human brain could remember or any DNA chain could encode.

Think of progressives as a species of religious fundamentalists planning a redemption. Like fundamentalists, they look at the world as fallen – a place corrupted by racism, sexism and class division. But the truly religious understand that we are the source of corruption and that redemption is only possible through the work of a Divinity. In contrast, progressives see themselves as the redeemers, which is why they are so dangerous, because they regard those who oppose them as the eternally damned. Progressives are on a mission to create the kingdom of heaven on earth by redistributing income and using the state to enforce politically correct attitudes and practices in everyone’s life.3

decisive feature. Tank divisions or brigades, and still more smaller units, could form fronts in any direction so swiftly that the perils of being outflanked or taken in rear or cut off had a greatly lessened significance. On the other hand, all depended from moment to moment upon fuel and ammunition, and the supply of both was far more complicated for armoured forces than for the self-contained ships and squadrons at sea. The principles on which the art of war is founded expressed themselves therefore in novel terms, and every encounter taught lessons of its own. ENEMY DISPOSITIONS Nov. 18. OPENING PHASE Nov. 18–19 The magnitude of the war effort involved in these Desert struggles must

Holy Trinity (The Sonnet) Civilization is founded on 3 pillars, Conscience, courage and compassion. Without these three there is no society, Only a prehistoric mockery of civilization. When all three come together, lo and behold, Here rises the holy trinity - the holy trident! You can use it to plough the land of creation, Or use it to devour the divisions most obstinate. Wasting precious lifeforce chanting like a parrot, Do not go chasing fiction out in the wilderness. Wipe the rust off your heart that causes all the drag, And you my friend, shall be the incorruptible trident. However, in reality, there are no three, but only one. The spirit of love and oneness is beyond time and form.

JFK asked his brother, Attorney General Robert Kennedy, to break up organized crime. Nobody high-up in government has tangled the Mafia. J. E. Hoover, the hired hands of FBI and CIA, ran the assassination teams. They have been used since World War II. JFK was attempting to end the oil-tax depletion rip-offs, to get tax money from oil companies. JFK instituted the nuclear test ban treaty, often called “the kiss of death,” to oppose the Pentagon. JFK called off the Invasion of Cuba. He allowed Castro to live, antagonized narcotics and gambling, oil and sugar interests, formerly in Cuba. JFK asked his brother, Attorney General Robert Kennedy, to break up the CIA, the “hidden government behind my back.” Allen Dulles was fired. Dulles, the attorney for international multinationals, was angry. JFK planned to withdraw troops from Vietnam after the 1964 elections. Nov. 24, 1963, two days after JFK’s burial, the Pentagon escalated the Vietnam war … with no known provocations, after JFK was gone. There was no chance Kennedy could survive antagonizing the CIA, oil companies, Pentagon, organized crime. He was not their man. The assassination of JFK employed people from the Texas-Southwest. It was not a Southern plot. Upstarts could not have controlled the northern CIA, FBI, Kennedy family connections. This was a more detailed, sophisticated conspiracy that was to set the pattern for future murders to take place. The murder was funded by Permindex, with headquarters in Montreal and Switzerland. Their stated purpose was to encourage trade between nations in the Western world. Their actual purpose was fourfold: 1) To fund and direct assassinations of European, Mid-East and world leaders considered threats to the western world, and to Petroleum Interests of their backers. 2) Provide couriers, agents for transporting and depositing funds through Swiss Banks for Vegas, Miami and the international gambling syndicate. 3) Coordinate the espionage activities of White Russian Solidarists and Division V of the FBI, headed by William Sullivan. 4) Build, acquire and operate hotels and gambling casinos. See: Nomenclature of an Assassination Cabal, by William Torbitt.

1. Symbology — The employment of various external aids to preserve and develop the religious faculty of man. 2. History — The philosophy of each religion as illustrated in the lives of divine or human teachers acknowledged by each religion. This includes mythology; for what is mythology to one race, or period, is or was history to other races or periods. Even in cases of human teachers, much of their history is taken as mythology by successive generations. 3. Philosophy — The rationale of the whole scope of each religion. 4. Mysticism — The assertion of something superior to sense-knowledge and reason which particular persons, or all persons under certain circumstances, possess; runs through the other divisions also. All

Hitler deployed four panzer groups with a total of seventeen panzer divisions and 3,106 tanks2 for Operation Barbarossa, the invasion of the Soviet Union. In addition, two independent panzer battalions, Pz.Abt. 40 and Pz.Abt. 211, were deployed in Finland with 124 tanks (incl. twenty Pz.III). The 2 and 5.Panzer-Divisionen were refitting in Germany after the Greek Campaign in April 1941 and were in OKH reserve. Otherwise, the only other extant panzer units were the 15.Panzer-Division with Generalleutnant Erwin Rommel in Libya and two panzer brigades in France. No other panzer units were in the process of forming in Germany. Consequently, the OKH was committing virtually all of the available German panzer forces to Barbarossa, with negligible reserves and limited monthly production output to replace losses. In mid-1941, German industry was producing an average of 250 tanks per month, half of which were the Pz.III medium tank. Combat experience in France and Belgium in 1940 indicated that the Germans could expect to lose about one-third of their medium tanks even in a short six-week campaign, which Hitler regarded as acceptable losses. Furthermore, German industry had no tanks beyond the Pz.III or Pz.IV in advance development. The Heereswaffenamt (Army Weapons Office) only authorized Henschel and Porsche to begin working on prototypes for a new heavy tank four weeks before Operation Barbarossa began, and this program had no special priority until after the first encounters with the Soviet T-34 and KV-1 tanks in combat.

Israel was able to exploit the deep division among Palestinians and Gaza’s isolation to launch three savage air and ground assaults on the strip that began in 2008 and continued in 2012 and 2014, leaving large swaths of its cities and refugee camps in rubble and struggling with rolling blackouts and contaminated water.26 Some neighborhoods, such as Shuja‘iyya and parts of Rafah, suffered extraordinary levels of destruction. The casualty figures tell only part of the story, although they are revealing. In these three major attacks, 3,804 Palestinians were killed, of them almost one thousand minors. A total of 87 Israelis were killed, the majority of them military personnel engaged in these offensive operations. The lopsided 43:1 scale of these casualties is telling, as is the fact that the bulk of the Israelis killed were soldiers while most of the Palestinians were civilians.

The situation appeared to be convenient, and the Acharnians, being a considerable section of the city and furnishing three thousand hoplites, were likely to be impatient at the destruction of their property, and would communicate to the whole people a desire to fight. Or if the Athenians did not come out to meet him during this invasion, he could henceforward ravage the plain with more confidence, and march right up to the walls of the city. The Acharnians, having lost their own possessions, would be less willing to hazard their lives on behalf of their neighours, and so there would be a division in the Athenian counsels. Such was the motive of Archidamus in remaining at Acharnae. (Book 2 Chapter 20.4-5) But when they (Athenians) saw the army in the neighbourhood of Acharnae, and barely seven miles from the city, they felt the presence of the invader to be intolerable. The devastation of their country before their eyes, which the younger men had never seen at all, nor the elder except in the Persian invasion, naturally appeared to them a horrible thing, and the whole people, the young men especially, were anxious to go forth and put a stop to it. Knots were formed in the streets, and there were loud disputes, some eager to go out, a minority resisting. Soothsayers were repeating oracles of the most different kinds, which all found in some one or other enthusiastic listeners. The Acharnians, who in their own estimation were no small part of the Athenian state, seeing their land ravaged, strongly insisted that they should go out and fight.The excitement in the city was universal; the people were furious with Pericles, and, forgetting all his previous warnings, they abused him for not leading them to battle, as their general should, and laid all their miseries to his charge. (Ibid Chapter 21.2-3)

He was almost at his door when Vik’s earsplitting shriek resounded down the corridor. Tom was glad for the excuse to sprint back toward him. “Vik?” He reached Vik’s doorway as Vik was backing out of it. “Tom,” he breathed, “it’s an abomination.” Confused, Tom stepped past him into the bunk. Then he gawked, too. Instead of a standard trainee bunk of two small beds with drawers underneath them and totally bare walls, Vik’s bunk was virtually covered with images of their friend Wyatt Enslow. There were posters all over the wall with Wyatt’s solemn, oval face on them. She wore her customary scowl, her dark eyes tracking their every move through the bunk. There was a giant marble statue of a sad-looking Vik with a boot on top of its head. The Vik statue clutched two very, very tiny hands together in a gesture of supplication, its eyes trained upward on the unseen stomper, an inscription at its base, WHY, OH WHY, DID I CROSS WYATT ENSLOW? Tom began to laugh. “She didn’t do it to the bunk,” Vik insisted. “She must’ve done something to our processors.” That much was obvious. If Wyatt was good at anything, it was pulling off tricks with the neural processors, which could pretty much be manipulated to show them anything. This was some sort of illusion she was making them see, and Tom heartily approved. He stepped closer to the walls to admire some of the photos pinned there, freeze-frames of some of Vik’s more embarrassing moments at the Spire: that time Vik got a computer virus that convinced him he was a sheep, and he’d crawled around on his hands and knees chewing on plants in the arboretum. Another was Vik gaping in dismay as Wyatt won the war games. “My hands do not look like that.” Vik jabbed a finger at the statue and its abnormally tiny hands. Wyatt had relentlessly mocked Vik for having small, delicate hands ever since Tom had informed her it was the proper way to counter one of Vik’s nicknames for her, “Man Hands.” Vik had mostly abandoned that nickname for “Evil Wench,” and Tom suspected it was due to the delicate-hands gibe. Just then, Vik’s new roommate bustled into the bunk. He was a tall, slim guy with curly black hair and a pointy look to his face. Tom had seen him around, and he called up his profile from memory: NAME: Giuseppe Nichols RANK: USIF, Grade IV Middle, Alexander Division ORIGIN: New York, NY ACHIEVEMENTS: Runner-up, Van Cliburn International Piano Competition IP: 2053:db7:lj71::291:ll3:6e8 SECURITY STATUS: Top Secret LANDLOCK-4 Giuseppe must’ve been able to see the bunk template, too, because he stuttered to a stop, staring up at the statue. “Did you really program a giant statue of yourself into your bunk template? That’s so narcissistic.” Tom smothered his laughter. “Wow. He already has your number, man.” Vik shot him a look of death as Tom backed out of the bunk.

Progressives today are quick to fault “America” for slavery and a host of other outrages. America did this, America did that. As we will see in this book, America didn’t do those things, the Democrats did. So the Democrats have cleverly foisted their sins on America, and then presented themselves as the messiahs offering redemption for those sins. It’s crazy, but it’s also ingenious. We have to give them credit for ingenuity. The second whitewash is to portray the Civil War entirely in terms of the North versus the South. The North is supposedly the anti-slavery side and the South is the pro-slavery side. A recent example is Ta-Nehisi Coates’s article about the Confederate battle flag in The Atlantic.3 Now of course there is an element of truth in this, in that the Civil War was fought between northern states and southern states. But this neat and convenient division ignores several important details. First, the defenders of the Confederate cause were, almost without exception, Democrats. Coates cites many malefactors from Senator Jefferson Davis to Senator James Henry Hammond to Georgia Governor Joseph Brown. Yet while identifying these men as southerners and Confederates, Coates omits to identify them as Democrats. Second, Coates and other progressives conveniently ignore the fact that northern Democrats were also protectors of slavery. We will see in this chapter how Stephen Douglas and other northern Democrats fought to protect slavery in the South and in the new territories. Moreover, the southerners who fought for the Confederacy cannot be said to have fought merely to protect slavery on their plantations. Indeed, fewer than one-third of white families in the South on the eve of the Civil War had slaves. Thus the rigid North-South interpretation of the Civil War conceals—and is intended to conceal—the active complicity of Democrats across the country to save, protect, and even extend the “peculiar institution.” As the Charleston Mercury editorialized during the secession debate, the duty of the South was to “rally under the banner of the Democratic Party which has recognized and supported . . . the rights of the South.”4 The real divide was between the Democratic Party as the upholder of slavery and the Republican Party as the adversary of slavery. All the figures who upheld and defended American slavery—Senators John C. Calhoun and Stephen Douglas, President James Buchanan, Supreme Court Chief Justice Roger Taney, architect of the Dred Scott decision, and the main leaders of the Confederacy—were Democrats. All the heroes of black emancipation—from the black abolitionists Sojourner Truth and Frederick Douglass, to the woman who organized the Underground Railroad, Harriet Tubman, to the leader whose actions finally destroyed American slavery, Abraham Lincoln—were Republicans. It is of the utmost importance to progressive propagandists to conceal or at least ignore this essential historical truth.

On this rock we had built our church. We had founded our idealism on the most nihilistic implications of science, our socialism on crass self-interest, our peace on our capacity for mutual destruction, and our liberty on determinism. We had replaced morality with convention, bravery with safety, frugality with plenty, philosophy with science, stoicism with anaesthetics and piety with immortality. The universal acid of the true knowledge had burned away a world of words, and exposed a universe of things.

There are two moments in the course of education where a lot of kids fall off the math train. The first comes in the elementary grades, when fractions are introduced. Until that moment, a number is a natural number, one of the figures 0, 1, 2, 3 . . . It is the answer to a question of the form “how many.”* To go from this notion, so primitive that many animals are said to understand it, to the radically broader idea that a number can mean “what portion of,” is a drastic philosophical shift. (“God made the natural numbers,” the nineteenth-century algebraist Leopold Kronecker famously said, “and all the rest is the work of man.”) The second dangerous twist in the track is algebra. Why is it so hard? Because, until algebra shows up, you’re doing numerical computations in a straightforwardly algorithmic way. You dump some numbers into the addition box, or the multiplication box, or even, in traditionally minded schools, the long-division box, you turn the crank, and you report what comes out the other side. Algebra is different. It’s computation backward.

We were in Pittsburgh at the end of September. The Pirates had already clinched the division, and the great Roberto Clemente was looking for his 3,000th career hit. I wasn’t in the lineup again. Clemente wasn’t a power hitter like Mays or Aaron, but he had won four batting titles, was a perennial All-Star, and even at the age of 37 was hitting well over .300. Roberto lined a sharp double down the left-field line in the fourth inning, and we saw history being made again. He joined Willie and Hank and a handful of others to reach that milestone. I remember thinking at the time how difficult it must be to get all of those hits, and for Willie and Hank to get all those home runs. I’d only reached about 900 hits with more than 2,000 to go if I ever was to hit that mark. That put it into perspective for me, that I really was watching one of the greats of the game. It was a dark day for baseball on the last day of 1972 when Roberto’s plane went down while delivering supplies to Nicaragua. He was only 38. I heard about the plane crash the next day, and it was like losing a brother. It was a great loss for the game of baseball and humanity—especially knowing how his fellow Puerto Ricans felt about him. He was a treasure, and he did it the way nobody else could. Some say he did everything wrong at the plate but he had great results behind it. You wouldn’t teach hitting the way he hit, but it was right for him. What he did was in him like it was in with me. He was a man of stature, and it was his calling. Some people are called to preach, some people are called to teach, and some people are called to serve. He was called to serve, and he served his entire island. I believe everything is predestined, and we just have to act out what’s already on the wall of your life. He’d probably always been aware of the need to do something more for others than for himself. He looked around and saw a need and acted on it. I’m certain he looked at who he was and what he accomplished and how he could take being famous into being a blessing for others. I’ve said this many times before, that those who depend on you are seeking a hand up and not a handout. I didn’t think about it then, but I think about it now, how good the Almighty was to wait to call Roberto home after he got his 3,000th hit—a milestone hit that put him next to the greats of the game.

1 – Thinking Straight Maxim 1 - When you are having trouble getting your thinking straight, go to an extreme case Maxim 2 - When you are having trouble getting your thinking straight, go to a simple case Maxim 3 – Don’t take refuge in complexity Maxim 4 - When trying to understand a complex real-world situation, think of an everyday analogue 2 – Tackling Uncertainty Maxim 5 - The world is much more uncertain than you think Maxim 6 - Think probabilistically about the world Maxim 7 - Uncertainty is the friend of the status quo 3 – Making Decisions Maxim 8 - Good decisions sometimes have poor outcomes Maxim 9 - Some good decisions have a high probability of a bad outcome Maxim 10 - Errors of commission should be weighted the same as errors of omission Maxim 11 - Don’t be limited by the options you have in front of you Maxim 12 - Information is only valuable if it can change your decision 4 – Understanding Policy Maxim 13 - Long division is the most important tool for policy analysis Maxim 14 - Elasticities are a powerful tool for understanding many important things in life Maxim 15 - Heterogeneity in the population explains many phenomena Maxim 16 - Capitalize on complementarities

In the wake of the Cognitive Revolution, gossip helped Homo sapiens to form larger and more stable bands. But even gossip has its limits. Sociological research has shown that the maximum ‘natural’ size of a group bonded by gossip is about 150 individuals. Most people can neither intimately know, nor gossip effectively about, more than 150 human beings. Even today, a critical threshold in human organisations falls somewhere around this magic number. Below this threshold, communities, businesses, social networks and military units can maintain themselves based mainly on intimate acquaintance and rumour-mongering. There is no need for formal ranks, titles and law books to keep order. 3A platoon of thirty soldiers or even a company of a hundred soldiers can function well on the basis of intimate relations, with a minimum of formal discipline. A well-respected sergeant can become ‘king of the company’ and exercise authority even over commissioned officers. A small family business can survive and flourish without a board of directors, a CEO or an accounting department. But once the threshold of 150 individuals is crossed, things can no longer work that way. You cannot run a division with thousands of soldiers the same way you run a platoon. Successful family businesses usually face a crisis when they grow larger and hire more personnel. If they cannot reinvent themselves, they go bust. How did Homo sapiens manage to cross this critical threshold, eventually founding cities comprising tens of thousands of inhabitants and empires ruling hundreds of millions? The secret was probably the appearance of fiction. Large numbers of strangers can cooperate successfully by believing in common myths. Any large-scale human cooperation – whether a modern state, a medieval church, an ancient city or an archaic tribe – is rooted in common myths that exist only in people’s collective imagination. Churches are rooted in common religious myths. Two Catholics who have never met can nevertheless go together on crusade or pool funds to build a hospital because they both believe that God was incarnated in human flesh and allowed Himself to be crucified to redeem our sins. States are rooted in common national myths. Two Serbs who have never met might risk their lives to save one another because both believe in the existence of the Serbian nation, the Serbian homeland and the Serbian flag. Judicial systems are rooted in common legal myths. Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights – and the money paid out in fees.

Their dad said, “Heaven is beautiful like your mother was beautiful, but like it beauty is fleeting and once beheld for years, for decades, gold that seemed precious and unique no longer holds the significance it once held to the one who has possessed it and been possessed by it. And heaven resides in God’s breast, not the true god, for there is no true god, only many faces and many incarnations of want, of structure, of meaning. And his heart-tent is vast drawing to it those who swear allegiance to beauty and partial truth. Partial,” their father said, stroking Maggie’s arm, “because truth is independent of religion or creed or upbringing. It is a matter of the heart, separate from fact, without the limitations of doctrine. And what would heaven feel like? More of the same corrupt single-mindedness of a deity who abhors independence, who truly and fiercely fights the accumulation of knowledge in its worshipers. So the weak run to it, the road-weary, the undecided. Because God makes things easy, they do not have to make choices for themselves, they do not have to study the greater mysteries that echo like a clarion call in their souls and resonate in their hearts, seeds planted in the dark soil of their youth that are burned to chaff in the commonplace, never tilled or watered, hopeless due to acquiescence.

Alex Stamos, Chief Security Officer of Facebook, told Congress that the RF-IRA spent more than $100,000 on Facebook political ads between June 2015 and May 2017.5 This amounted to approximately 3,000 ads from 470 fake accounts and pages. A quarter of these ads were “geographically targeted” with an uptick in 2016 over 2015.6 Stamos stated that the “behavior displayed” was intended to “amplify divisive messages.” In addition to these numbers, Stamos said that accounts with “very weak signals of a connection” or “not associated with any known organized effort” amounted to $50,000 spent on approximately 2,200 ads, including ads purchased from US IP addresses.7

Q5. Have not I merely shown that it is possible to outdo just a particular algorithmic procedure, A, by defeating it with the computation Cq(n)? Why does this show that I can do better than any A whatsoever? The argument certainly does show that we can do better than any algorithm. This is the whole point of a reductio ad absurdum argument of this kind that I have used here. I think that an analogy might be helpful here. Some readers will know of Euclid's argument that there is no largest prime number. This, also, is a reductio ad absurdum. Euclid's argument is as follows. Suppose, on the contrary, that there is a largest prime; call it p. Now consider the product N of all the primes up to p and add 1: N=2*3*5*...*p+1. N is certainly larger than p, but it cannot be divisible by any of the prime numbers 2,3,5...,p (since it leaves the remainder 1 on division); so either N is the required prime itself or it is composite-in which case it is divisible by a prime larger than p. Either way, there would have to be a prime larger than p, which contradicts the initial assumption that p is the largest prime. Hence there is no largest prime. The argument, being a reductio ad absurdum, does not merely show that a particular prime p can be defeated by finding a larger one; it shows that there cannot be any largest prime at all. Likewise, the Godel-Turing argument above does not merely show that a particular algorithm A can be defeated, it shows that there cannot be any (knowably sound) algorithm at all that is equivalent to the insights that we use to ascertain that certain computations do not stop.

On April 1, 1865, in Virginia, Pickett was defending an intersection known as Five Forks, six miles south of the Appomattox River and a good bit closer to the Southside Railroad, the last remaining supply line to Richmond. While thirty thousand Union troops led by Little Phil Sheridan approached from the southeast, Pickett’s twelve thousand, spread two miles wide behind fences and in ditches, braced to meet them. Pickett’s supreme commander, Robert E. Lee, was headquartered ten miles away, near Petersburg. Should Pickett fall to Sheridan, Lee would be forced from Petersburg, the Federals would capture Richmond, and the Confederate cause would be lost. Someone mentioned shad. The spring spawning run was in full penetration of the continent. The fish were in the rivers. Tom Rosser, another Confederate general, had caught some, and on the morning of April 1st ordered them baked for his midday dinner, near Hatcher’s Run, several miles from Five Forks. He invited Pickett and Major General Fitzhugh Lee, nephew of Robert E. Lee, to join him. Pickett readily accepted, and rode off from his battle station with Lee. The historian Shelby Foote continues the narrative (“The Civil War,” vol. 3, p. 870): “Neither told any subordinate where he was going or why, perhaps to keep from dividing the succulent fish too many ways; with the result that when the attack exploded—damped from their hearing, as it was, by a heavy stand of pines along Hatcher’s Run—no one knew where to find them. Pickett only made it back to his division after half its members had been shot or captured, a sad last act for a man who gave his name to the most famous charge in a war whose end was hastened by his threehour absence at a shad bake.

NATO paper: Modification of Tropospheric Propagation Conditions, detailed how the atmosphere could be modified to absorb electromagnetic radiation by spraying polymers behind high flying aircraft.  Absorbing microwaves transmitted by HAARP and other atmospheric heaters linked from Puerto Rico, Germany and Russia, these artificial mirrors could heat the air, inducing changes in the weather.  U.S. Patent # 4253190 describes how a mirror made of “polyester resin” could be held aloft by the pressure exerted by electromagnetic radiation from a transmitter like HAARP.   A PhD polymer researcher who wishes to remain anonymous told researcher William Thomas that if HAARP’s frequency output is matched to Earth’s magnetic field, its tightly beamed energy could be imparted to molecules “artificially introduced into this region.” This highly reactive state could then “promote polymerization and the formation of   new compounds,” he explained. Adding magnetic iron oxide powder to polymers exuded by many high flying aircraft can foster the heat generation needed to modify the weather.  Radio frequency absorbing polymers such as Phillips Ryton F 5 PPS are sensitive in the 1 50 MHz regime, HAARP transmits between two and 10 MHz.                  HAARP's U.S. Air Force and Navy sponsors claim that their transmitter will eventually be able to produce 3.6 million watts of radio frequency power. But on page 185 of an October 1991 “Technical Memorandum 195” outlining projected HAARP tests, there is a call by the ionospheric effects division of the U.S. Air Force Phillips Laboratory for HAARP to reach a peak power output of 100 billion watts. Commercial radio stations commonly broadcast at 50,000 watts.  Some hysterical reports state that HAARP type technologies will be used to initiate

Germany’s rearmament was first met with a “supine”134 response from its future adversaries, who showed “little immediate recognition of danger.”135 Despite Winston Churchill’s dire and repeated warnings that Germany “fears no one” and was “arming in a manner which has never been seen in German history,” Prime Minister Neville Chamberlain saw Hitler as merely trying to right the wrongs of Versailles, and acquiesced to the German annexation of the Sudetenland at Munich in September 1938.136 Yet Chamberlain’s anxiety grew as Hitler’s decision to occupy the remainder of Czechoslovakia in March 1939 indicated his broader aims. Chamberlain asked rhetorically: “Is this the end of an old adventure, or is it the beginning of a new? Is this the last attack upon a small State, or is it to be followed by others? Is this, in fact, a step in the direction of an attempt to dominate the world by force?”137 France, meanwhile, as Henry Kissinger explains, “had become so dispirited that it could not bring itself to act.”138 Stalin decided his interests were best served by a non-aggression pact signed with Germany, which included a secret protocol for the division of Eastern Europe.139 One week after agreeing to the pact with Stalin, Hitler invaded Poland, triggering the British and French to declare war on September 3, 1939. The Second World War had begun. Within a year, Hitler occupied France, along with much of Western Europe and Scandinavia. Britain was defeated on the Continent, although it fought off German air assaults. In June 1941, Hitler betrayed Stalin and invaded the Soviet Union. By the time Germany was defeated four years later, much of the European continent had been destroyed, and its eastern half would be under Soviet domination for the next forty years. Western Europe could not have been liberated without the United States, on whose military power it would continue to rely. The war Hitler unleashed was the bloodiest the world had ever seen.

Chapter 22 Aaron teaches Lamoni’s father about the Creation, the Fall of Adam, and the plan of redemption through Christ—The king and all his household are converted—The division of the land between the Nephites and the Lamanites is explained. About 90–77 B.C. 1 Now, as Ammon was thus teaching the people of Lamoni continually, we will return to the account of Aaron and his brethren; for after he departed from the land of Middoni he was led by the Spirit to the land of Nephi, even to the house of the king which was over all the land save it were the land of Ishmael; and he was the father of Lamoni. 2 And it came to pass that he went in unto him into the king’s palace, with his brethren, and bowed himself before the king, and said unto him: Behold, O king, we are the brethren of Ammon, whom thou hast delivered out of prison. 3 And now, O king, if thou wilt spare our lives, we will be thy servants. And the king said unto them: Arise, for I will grant unto you your lives, and I will not suffer that ye shall be my servants; but I will insist that ye shall administer unto me; for I have been somewhat troubled in mind because of the generosity and the greatness of the words of thy brother Ammon; and I desire to know the cause why he has not come up out of Middoni with thee. 4 And Aaron said unto the king: Behold, the Spirit of the Lord has called him another way; he has gone to the land of Ishmael, to teach the people of Lamoni. 5 Now the king said unto them: What is this that ye have said concerning the Spirit of the Lord? Behold, this is the thing which doth trouble me. 6 And also, what is this that Ammon said—If ye will repent ye shall be saved, and if ye will not repent, ye shall be cast off at the last day? 7 And Aaron answered him and said unto him: Believest thou that there is a God? And the king said: I know that the Amalekites say that there is a God, and I have granted unto them that they should build sanctuaries, that they may assemble themselves together to worship him. And if now thou sayest there is a God, behold I will believe. 8 And now when Aaron heard this, his heart began to rejoice, and he said: Behold, assuredly as thou livest, O king, there is a God. 9 And the king said: Is God that Great Spirit that

The basic foundation of the practice of morality is to refrain from ten unwholesome actions: three pertaining to the body, four pertaining to speech, and three pertaining to thought. The three physical non-virtues are: (1) killing: intentionally taking the life of a living being, whether a human being, an animal, or even an insect; (2) stealing: taking possession of another’s property without his or her consent, regardless of its value; and (3) sexual misconduct: committing adultery. The four verbal non-virtues are: (4) lying: deceiving others through spoken word or gesture; (5) divisiveness: creating dissension by causing those in agreement to disagree or those in disagreement to disagree further; (6) harsh speech: verbally abusing others; and (7) senseless speech: talking about foolish things motivated by desire and so forth. The three mental non-virtues are: (8) covetousness: desiring to possess something that belongs to someone else; (9) harmful intent: wishing to injure others, whether in a great or small way; and (10) wrong view: holding that such things as rebirth, the law of cause and effect, or the Three Jewels8 do not exist.

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4You are severed from Christ, you who would be justified [1] by the law; you have fallen away from grace. 5For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7You were running well. Who hindered you from obeying the truth? 8This persuasion is not from him who calls you. 9A little leaven leavens the whole lump. 10I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11But if I, brothers, [2] still preach [3] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12I wish those who unsettle you would emasculate themselves! 13For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15But if you bite and devour one another, watch out that you are not consumed by one another. Keep in Step with the Spirit 16But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18But if you are led by the Spirit, you are not under the law. 19Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21envy, [4] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25If we live by the Spirit, let us also keep in step with the Spirit. 26Let us not become conceited, provoking one another, envying one another. Bear One Another’s Burdens

Phaeton said, "No civilization can exist without money. Even one in which energy is as cheap and free as air on Earth, would still have some needs and desires which some people can fulfill better than others. An entertainment industry, if nothing else. Whatever efforts -- if any -- these productive people make, above and beyond that which their own idle pastimes incline them to make, will be motivated by gifts or barter bestowed by others eager for their services. Whatever barter keeps its value best over time, stays in demand, and is portable, recognizable, divisible, will become their money, No matter what they call it, no matter what form it takes, whether cowry shells or gold or grams of antimatter, it will be money. Even Sophotechs use standardized computer seconds to prioritize distribution of system resources among themselves. As long as men value each other, admire each other, need each other, there will be money." Diomedes said, "And if all men live in isolation? Surrounded by nothing but computer-generated dreams, pleasant fictions, and flatteries? And their every desire is satisfied by electronic illusions which create in their brains the sensations of satisfaction without the substance? What need have men to value other men then?" "Men who value their own lives would not live that way.

Of course L has not been reading the Odyssey the whole time. The pushchair is also loaded with White Fang, VIKING!, Tar-Kutu: Dog of the Frozen North, Marduk: Dog of the Mongolian Steppes, Pete: Black Dog of the Dakota, THE CARNIVORES, THE PREDATORS, THE BIG CATS and The House at Pooh Corner. For the past few days he has also been reading White Fang for the third time. Sometimes we get off the train and he runs up and down the platform. Sometimes he counts up to 100 or so in one or more languages while eyes glaze up and down the car. Still he has been reading the Odyssey enough for a straw poll of Circle Line opinion on the subject of small children & Greek. Amazing: 7 Far too young: 10 Only pretending to read it: 6 Excellent idea as etymology so helpful for spelling: 19 Excellent idea as inflected languages so helpful for computer programming: 8 Excellent idea as classics indispensable for understanding of English literature: 7 Excellent idea as Greek so helpful for reading New Testament, camel through eye of needle for example mistranslation of very similar word for rope: 3 Terrible idea as study of classical languages embedded in educational system productive of divisive society: 5 Terrible idea as overemphasis on study of dead languages directly responsible for neglect of sciences and industrial decline and uncompetitiveness of Britain: 10 Stupid idea as he should be playing football: 1 Stupid idea as he should be studying Hebrew & learning about his Jewish heritage: 1 Marvellous idea as spelling and grammar not taught in schools: 24 (Respondents: 35; Abstentions: 1,000?) Oh, & almost forgot: Marvellous idea as Homer so marvellous in Greek: 0 Marvellous idea as Greek such as marvellous language: 0 Oh & also: Marvellous idea but how did you teach it to a child that young: 8

Speech to the German Folk January 30, 1944 Without January 30, 1933, and without the National Socialist revolution, without the tremendous domestic cleansing and construction efforts, there would be no factor today that could oppose the Bolshevik colossus. After all, Germany was itself so ill at the time, so weakened by the spreading Jewish infection, that it could hardly think of overcoming the Bolshevik danger at home, not to mention abroad. The economic ruin brought about by the Jews as in other countries, the unemployment of millions of Germans, the destruction of peasantry, trade, and industry only prepared the way for the planned internal collapse. This was furthered by support for the continued existence of a senseless state of classes, which could only serve to transform the reason of the masses into hatred in order to make them the willing instrument of the Bolshevik revolution. By mobilizing the proletarian slaves, the Jews hoped that, following the destruction of the national intelligentsia, they could all the more reduce them for good to coolies. But even if this process of the Bolshevik revolt in the interior of Germany had not led to complete success, the state with its democratic Weimar constitution would have been reduced to something ridiculously helpless in view of the great tasks of current world politics. In order to be armed for this confrontation, not only the problems of political power but also the social and economic problems had to be resolved. When National Socialism undertook the realization of its program eleven years ago, it managed just in time to build up a state that did not only have the strength at home but also the power abroad to fulfill the same European mission which first Greece fulfilled in antiquity by opposing the Persians, then Rome [by opposing] the Carthaginians, and the Occident in later centuries by opposing the invasions from the east. Therefore, in the year 1933, we set ourselves four great tasks among many others. On their resolution depended not only the future of the Reich but also the rescue of Europe, perhaps even of the entire human civilization: 1. The Reich had to regain the internal social peace that it had lost by resolving the social questions. That meant that the elements of a division into classes bourgeoisie and proletariat-had to be eliminated in their various manifestations and be replaced by a Volksgemeinschaft. The appeal to reason had to be supplemented by the merciless eradication of the base elements of resistance in all camps. 2. The social and political unification of the nation had to be supplemented by a national, political one. This meant that the body of the Reich, which was not only politically, but also governmentally divided, had to be replaced by a unified National Socialist state, the construction and leadership of which were suited to oppose and withstand even the heaviest attacks and severest tests of the future. 3. The nationally and politically coherent centralized state had the mission of immediately creating a Wehrmacht, whose ideology, moral attitude, numerical strength, and material equipment could serve as an instrument of self-assertion. After the outside world had rejected all German offers for a limitation of armament, the Reich had to fashion its own armament accordingly. 4. In order to secure its continued existence in Europe with the prospect of actual success, it was necessary to integrate all those countries which were inhabited by Germans, or were areas which had belonged to the German Reich for over a thousand years and which, in terms of their national substance and economy, were indispensable to the preservation of the Reich, that is, for its political and military defense. Only the resolution of all these tasks could result in the creation of that state which was capable, at home and abroad, of waging the fight for its defense and for the preservation of the European family of nations.

Sirhind (or Lahore), Rajputana, Gujrat, Malwa, Audh (including Rohilkand, strictly Rohelkhand, the country of the Rohelas, or "Rohillas" of the Histories), Agra, Allahabad, and Dehli: and the political division was into subahs, or divisions, sarkars or districts; dasturs, or sub-divisions; and parganahs, or fiscal unions. The Deccan, Panjab (Punjab), and Kabul, which also formed parts of the Empire in its widest extension at the end of the seventeenth century, are omitted, as far as possible, from notice, because they did not at the time of our narration form part of the territories of the Empire of Hindustan, though included in the territory ruled by the earlier and greater Emperors. Bengal, Bihar, and Orissa also formed, at one time, an integral portion of the Empire, but fell away without playing an important part in the history we are considering, excepting for a very brief period. The division into Provinces will be understood by reference to the map. Most of these had assumed a practical independence during the first quarter of the eighteenth century, though acknowledging a weak feudatory subordination to the Crown of Dehli. The highest point in the plains of Hindustan is probably the plateau on which stands the town of Ajmir, about 230 miles south of Dehli. It is situated on the eastern slope of the Aravalli Mountains, a range of primitive granite, of which Abu, the chief peak, is estimated to be near 5,000 feet above the level of the sea; the plateau of Ajmir itself is some 3,000 feet lower. The country at large is, probably, the upheaved basin of an exhausted sea which once rendered the highlands of the Deccan an island like a larger Ceylon. The general quality of the soil is accordingly sandy and light, though not unproductive; yielding, perhaps, on an average about one thousand lbs. av. of wheat to the acre. The cereals are grown in the winter, which is at least as cold as in the corresponding parts of Africa. Snow never falls, but thin ice is often formed during the night. During the spring heavy dews fall, and strong winds set in from the west. These gradually become heated by the increasing radiation of the earth, as the sun becomes more vertical and the days longer. Towards the end of May the monsoon

After the Second and Third Avenue Els were torn down, East Side property owners had prospered as brownstones, loft buildings, and tenements were replaced by high-rise offices and apartment buildings. The area east of Central Park between 59th and 96th Streets, known as the Upper East Side, became home to fashionable boutiques, luxury restaurants, and expensive furniture houses. With thousands of well-educated young professionals moving there, the neighborhood contained the greatest concentration of single people in the entire country.3 Even though the number of cars registered in the United States grew by 47 percent in the 1950s, New York City’s economy still relied on the subway in the early 1960s. During the 8:00 to 9:00 a.m. rush hour, 72 percent of the people entering the CBD traveled by subway, which could move people far more efficiently than automobiles. Each subway car could carry approximately one hundred people, and a ten-car train could accommodate a thousand. Since trains could operate every two minutes, each track could carry thirty thousand people per hour. By comparison, one lane of a highway could carry only about two thousand cars in an hour.4 Although Manhattan and the region were dependent on the rail transit system, 750,000 cars and trucks were entering the CBD on a typical weekday, three times more than had been the case thirty years earlier. Many New Yorkers expected the city to accommodate the growing number of cars. For example, the Greater New York Safety Council’s transportation division claimed that Americans had a fundamental freedom to drive, and that it was the city’s obligation to accommodate drivers by building more parking spaces in Manhattan. The members argued that without more parking, Manhattan would not be able to continue its role as the region’s CBD because a growing number of suburbanites were so highly conditioned to using their cars.5 In

For some inexplicable reason, Mongers have been able to convince otherwise intelligent people that wrong is right, discrimination is appropriate, and division is unifying. It is among the most frightening and dangerous of their abilities.

After the 2016 election, USA Today sifted through over 3,500 Russian Facebook posts that were designed to create chaos in our system. The narrative on the news is that the Russians were trying to get Trump elected. While that may be partially true, what they were really trying to do was sow division. And, boy, did they find a way to do it. It wasn’t about trashing one candidate over the other. Only one hundred of the ads even mentioned Clinton or Trump.

Emerging Possibilities for Space Propulsion Breakthroughs Originally published in the Interstellar Propulsion Society Newsletter, Vol. I, No. 1, July 1, 1995.  Marc. G. Millis, Space Propulsion Technology Division, NASA Lewis Research Center Cleveland, Ohio “New perspectives on the connection between gravity and electromagnetism have just emerged. A theory published in February 1994 (ref 11) suggests that inertia is nothing but an electromagnetic illusion. This theory builds on an earlier work (ref 12) that asserts that gravity is nothing other than an electromagnetic side-effect. Both of these works rely on the perspective that all matter is fundamentally made up of electrically charged particles, and they rely on the existence of Zero Point Energy. Zero Point Energy (ZPE) is the term used to describe the random electromagnetic oscillations that are left in a vacuum after all other energy has been removed (ref 13). This can be explained in terms of quantum theory, where there exists energy even in the absolute lowest state of a harmonic oscillator. The lowest state of an electromagnetic oscillation is equal to one-half the Planck constant times the frequency. If all the energy for all the possible frequencies is summed up, the result is an enormous energy density, ranging from 1036 to 1070 Joules/m3. In simplistic terms there is enough energy in a cubic centimeter of the empty vacuum to boil away Earth's oceans. First predicted in 1948, ZPE has been linked to a number of experimental observations. Examples include the Casimir effect (ref 14), Van der Waal forces (ref 15), the Lamb-Retherford Shift (ref 10, p. 427), explanations of the Planck blackbody radiation spectrum (ref 16), the stability of the ground state of the hydrogen atom from radiative collapse (ref 17), and the effect of cavities to inhibit or enhance the spontaneous emission from excited atoms (ref 18). Regarding the inertia and gravity theories mentioned earlier, they take the perspective that all matter is fundamentally constructed of electrically charged particles and that these particles are constantly interacting with this ZPE background. From this perspective the property of inertia, the resistance to change of a particle's velocity, is described as a high- frequency electromagnetic drag against the Zero Point Fluctuations. Gravity, the attraction between masses, is described as Van der Waals forces between oscillating dipoles, where these dipoles are the charged particles that have been set into oscillation by the ZPE background. It should be noted that these theories were not written in the context of propulsion and do not yet provide direct clues for how to electromagnetically manipulate inertia or gravity. Also, these theories are still too new to have either been confirmed or discounted. Despite these uncertainties, typical of any fledgling theory, these theories do provide new approaches to search for breakthrough propulsion physics.

The Word of God always speaks of two great divisions of mankind, and only two. It speaks of the living and the dead in sin, the believer and the unbeliever, the converted and the unconverted, the travelers in the narrow way and the travelers in the broad, the wise and the foolish, the children of God and the children of the devil.

3. What do employees expect as an experience? 69% of employees expect that automation will give them more time to do their primary job duties, and 86% of employees think the use of automation in the workplace will let them think of work in new and innovative ways.55 The question is then, besides removing tedious tasks, what would make people happier and more engaged at work? Studies have found that people like to have opportunities to solve problems in their work. Also, variety among tasks at work leads to increased happiness and higher productivity.56 Based on these findings, the promise of IA to change how people work seems a welcome development. Based on our research, the employee experience would be improved by switching to the “ideal” daily division of activities,

So Henderson asks, “Do our homes promote division, discord, and condemnation by ‘promoting self-imposed piety’ (Col 2:23), that reflects the brokenness of our world? Or, alternatively, do they serve as the staging place for the renewal of that ‘old self with its practices’ (Col 3:9), bearing living witness to the reconciling marks of ‘compassion, kindness, humility, meekness, and patience’ (Col 3:12)?

Whatever anxiety crew members on the Arizona and throughout the Pacific Fleet felt about the future would have been heightened had they known that on this same Thanksgiving day, the War and Navy departments in Washington issued what came to be called their “war warning” to all commands: “negotiations with Japan looking toward stabilization of conditions in the Pacific have ceased and an aggressive move by Japan is expected within the next few days.” At Pearl Harbor, Admiral Husband E. Kimmel, commander in chief of the Pacific Fleet, met with Vice Admiral William F. Halsey, Jr., the commander of his carrier forces, and Army Lieutenant General Walter C. Short, commander of land forces in Hawaii. Kimmel and Halsey had already organized task forces of cruisers and destroyers around the three aircraft carriers then operating in the Pacific: Lexington (CV-2), Saratoga (CV-3), and Enterprise (CV-6). To guard against a concerted attack or sabotage, they adopted a general protocol that only one carrier task force would be in Pearl Harbor at any one time. At the moment, this meant alternating between Lexington and Enterprise because Saratoga had yet to return to Hawaiian waters after a lengthy overhaul at Bremerton. A similar alternating routine was supposed to be in place among the three battleship divisions. Of the nine battleships in those three-ship divisions, Colorado was currently in Bremerton undergoing its own overhaul. With the war warning in hand, Admiral Kimmel and General Short concerned themselves primarily with the outer boundaries of their commands and not with Hawaii itself. The chief topic they discussed with Halsey was the delivery of aircraft to reinforce garrisons on Wake and Midway islands. Short wanted to deploy Army squadrons of new P-40s, but Halsey quoted an arcane regulation that Army pilots were required to stay within fifteen miles of land and asked what good they would be in protecting an island.

it does take some fundamental social insecurity to sharpen the wits of genius.

he’d managed to withstand following through on the thought.

Space is fantastic. All of this. It is awesome. Well, except for the cold and vacuum and the unbearable silent death of it,

Working from left to right, it called for the British 6th Airborne Division to begin its assault right after midnight, with the objectives of knocking out an enemy battery at Merville, seizing intact the bridges over the Orne River and the Orne Canal, blowing the bridges over the Dives, and generally acting as flank protection. The British 3rd Division, with French and British commandos attached, was to push across Sword Beach, then pass through Ouistreham to capture Caen and Carpiquet airfield. The Canadian 3rd Division was to push across Juno Beach and continue on until it cut the Caen-Bayeux highway. The British 50th Division at Gold had a similar objective, plus taking the small port of Arromanches and the battery at Longues-sur-Mer from the rear.

Tolerance that comes from total confidence that you’re right.

In business studies, value is understood as being created inside the company by bringing together managerial expertise, strategic thinking and a dynamic (changing with circumstances) division of labour between workers.3 All this ignores the massive role of government in creating value, and taking risk in the process. In The Entrepreneurial State I argued that Silicon Valley itself is an outcome of such high-risk investments by the state, willing to take risks in the early stages of development of high-risk technologies which the private sector usually shies away from.4 This is the case with the investments that led to the internet, where a critical role was played by DARPA, the Defence Advanced Research Projects Agency inside the US Department of Defense – and also by CERN in Europe with its invention of the World Wide Web. Indeed, not only the internet but nearly every other technology that makes our smart products smart was funded by public actors, such as GPS (funded by the US Navy), Siri (also funded by DARPA) and touch-screen display (funded initially by the CIA). It is also true of the high-risk, early-stage investments made in the pharmaceutical industry by public actors like the National Institutes of Health (NIH) – without which most blockbuster drugs would not have been developed. And the renewable energy industry has been greatly aided by investments made by public banks like the European Investment Bank or the KfW in Germany, with private finance often too risk-averse and focused on short-term returns.

Leaders rooted in the logic of multiplication believe: 1. Most people in organizations are underutilized. 2. All capability can be leveraged with the right kind of leadership. 3. Therefore, intelligence and capability can be multiplied without requiring a bigger investment. For example, when Apple Inc. needed to achieve rapid growth with flat resources in one division, they didn’t expand their sales force.

It wasn’t polite to ask neighbours what they were doing, where they were going, and so on. You had to work around to it, and not pry if they didn’t open up.

Gravity gets you down (and space sucks, but that’s life). ‘Don’t ask me to spell it out.

you’re better off as a machine than as a bag of sea water.

Eccentricity is policy.

synthesized from them, and from their own bitter experiences, the first socialist philosophy based on totally pessimistic and cynical conclusions about human nature. Life is a process of breaking down and using other matter, and if need be, other life. Therefore, life is aggression, and successful life is successful aggression. Life is the scum of matter, and people are the scum of life. There is nothing but matter, forces, space and time, which together make power. Nothing

decades of experience of sending probes into the wormhole, and none whatsoever of any coming back.

looked somewhat sceptical, and perhaps a little hostile, then

Without power, respect is dead.

Maybe it’s an illusion, maybe it would be better to let the machines handle it all, but when you start thinking like that, where do you stop? You don’t, is what, and you end up with all machines and no people.

Congratulations, comrades, you just made history. Small step, giant leap and all that.

The PLAAF had fewer than 100 fighters in 1950, increasing to 3,000 fighters and bombers by 1953, and totaling 5,000 planes by 1955.44 In five years, this made China’s air force the third largest in the world, after the United States and the Soviet Union. The Soviet Union also re-armed sixty PLA infantry divisions between 1951 and 1954, and thereafter Chinese weaponry was standardized.

Just don’t think that announcing your moral convictions affects any part of the universe further than your voice can reach.

3. If we’re willing to brave the wilderness—to stand alone in our integrity—do we still need that sense of belonging that comes from community? 4. Does the current culture of increasing divisiveness affect our quest for true belonging? If so, how?

1 is 2, two is three, 3 is four, four is 5. 0 is zero.

Without sufficient pull inwards, towards the sanctity of the couple relationship, the relationship can become lost, powerless, and vulnerable to many divisive factors including other people. Without sufficient pull outwards, into the world, we can become so selfish and inward-looking as a couple that we stop growing. The relationship can become stale and the people involved can become suffocated with their own togetherness.

Malley seemed to be praying again, and I almost wished I could do the same, even with his agnostic reservations. But I’d been a good materialist in too many foxholes to relent now. All I would ask of a god is unconditional love and close air support, and I could rely on Boris for both.

For me it just confirms something I’ve thought for a long time: people in an owned world are owned.

you should know something about us, about me. I don’t seek justice. We don’t believe in justice. We have the true knowledge. There is no justice. But there is defence, and deterrence, and revenge. That’s what I want. And I will have them all.