Division 3 Quotes

DEMON MATH What is JUST in a world you've ripped in two as if there could be a half for me a half for you what is FAIR when there is nothing left to share what is YOURS when your pain is mine to bear this sad math is mine this mad path is mine subtract they say don't cry back to the desk try forget addition multiply and i reply this is why remainders hate division.

After World War Two, the Australian army had been re-organised into its peace-time army status. The army was primarily three battalions which together with supporting units, formed a regiment and the battalions making up the regiment were identified by both their number and the title of the regiment. This meant that the First Battalion Royal Australian Regiment was identified by the initials of 1RAR. The two other battalions were identified as 2RAR or 3RAR. At the height of Australia’s commitment to the Vietnam War (Second Indochina War) Australia had a total of nine battalions which were later called the First Division.

The division is based on knowledge, based on qualifications - but as I learned from the factionless, a system that relies on a group of uneducated people to do its dirty work without giving them a way to rise is hardly fair.

World War 3 is a guerrilla information war with no division between military and civilian participation.

Me: u + me = wild animal sex 2nite? She responds right away. Good, she’s still up. Her: u = tempting – me = already in bed ÷ sleep. Me: Why the division sign?? Her: I don’t know. I was trying to answer in math. Bottom line: I’m in bed. Me: Perfect. That’s right where I want u to be. I’ll be there in 45.

This election is about the past vs. the future. It's about whether we settle for the same divisions and distractions and drama that passes for politics today or whether we reach for a politics of common sense and innovation, a politics of shared sacrifice and shared prosperity. There are those who will continue to tell us that we can't do this, that we can't have what we're looking for, that we can't have what we want, that we're peddling false hopes. But here is what I know. I know that when people say we can't overcome all the big money and influence in Washington, I think of that elderly woman who sent me a contribution the other day, an envelope that had a money order for $3.01 along with a verse of scripture tucked inside the envelope. So don't tell us change isn't possible. That woman knows change is possible. When I hear the cynical talk that blacks and whites and Latinos can't join together and work together, I'm reminded of the Latino brothers and sisters I organized with and stood with and fought with side by side for jobs and justice on the streets of Chicago. So don't tell us change can't happen. When I hear that we'll never overcome the racial divide in our politics, I think about that Republican woman who used to work for Strom Thurmond, who is now devoted to educating inner city-children and who went out into the streets of South Carolina and knocked on doors for this campaign. Don't tell me we can't change. Yes, we can. Yes, we can change. Yes, we can. Yes, we can heal this nation. Yes, we can seize our future. And as we leave this great state with a new wind at our backs and we take this journey across this great country, a country we love, with the message we carry from the plains of Iowa to the hills of New Hampshire, from the Nevada desert to the South Carolina coast, the same message we had when we were up and when we were down, that out of many, we are one; that while we breathe, we will hope. And where we are met with cynicism and doubt and fear and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of the American people in three simple words -- yes, we can.

Difference is not division.

As I write this, we are in an especially divisive era in American politics. There are questions about who holds power, who abuses it, who profits from it, and at what cost to our democracy. It is a time of questions about what makes us American, of shifting identities, inclusion and exclusion, protest, civil and human rights, the strength of our compassion versus the weakness of our fears, and the seductive lure of a mythic "great" past that never was versus the need for the consciousness and responsibility necessary if we are truly to live up to the rich promise of "We the People." We are a country built by immigrants, dreams, daring, and opportunity. We are a country built by the horrors of slavery and genocide, the injustice of racism and exclusion. These realities exist side by side. It is our past and present. The future is unwritten. This is a book about ghosts. For we live in a haunted house.

Our ultimate goal is the preservation of all Roshar," Dalinar said softly. "We've seen the cost of division in our ranks. Because of it, we failed to stop the Everstorm. But that was just the trial run, the sparring before the real fight. To face the Desolation, I will find a way to do what my ancestor the Sunmaker failed to do through conquest. I will unify Roshar.

Unity succeeds division and division follows unity. One is bound to be replaced by the other after a long span of time. This is the way with things in the world.

So ended the division of land into three kingdoms, which were reunited into one empire under the rule of Sima Yan of the Jin Dinasty. This is what is meant by "Unity succeeds division and division follows unity. One is bound to be replaced by the other after a long span of time. This is the way of things in the world

nemo enim umquam est oratorem, quod Latine loqueretur, admiratus; si est aliter, inrident neque eum oratorem tantum modo, sed hominem non putant.

#3. Meditate on God's many commands demanding that we love one another. When you feel your heart begin to turn against another Christian, this is the time to turn to the many commands to love one another-commands found in places such as John 15:12, Romans 13:8, Hebrews 13:1, 1 John 4:7, 1 Peter 1:22, and so on. Allow God's Word to convict you of love's necessity.

Someone’s up early,” Gabrielle said as the first streaks of sunshine streaked across the sky outside. “Someone’s up late,” Hale told her. Then he turned his gaze to Kat. “Looks like someone also needs a better lock.” “It took me ten minutes,” she admitted. “I’ll be sure to pass that along to Silas. The home security division of Hale Enterprises is his new baby, you know?” “I do know,” Kat said with a laugh. “And my father is blaming me for it. He says putting someone as smart as your head of R&D in charge of home security is bad for business. In any case, you need a better lock.” “Or a less trouble-make-y girlfriend,” Gabrielle tried, but Hale just shook his head. “No. Not that. Never that.

Lee made small greetings to the others, saw the sour expression of Jubal Early, Ewell’s division commander,

Oh, hey,” I said. “Looks like the whole Vegas Metro SWAT division is here. Plus the FBI, Homeland Security, and probably the IRS for good measure.

may classify the styles of the various authors in broad divisions as (1) dry, (2) plain, (3) neat, (4) elegant, (5) florid, (6) bombastic.

Clear divisions between right and wrong were rare in her work.

there is no loss in the division of spiritual grace; for He Who breathes where He wills [ John 3: 8 ] is everywhere free from loss.

They” (her new husbands, Egypt and Babylon) heard of Jeremiah’s and Isaiah’s public declaration of divorce. (Jer 3:8; Is 50:1) Yet another oblique reference to divorced Hagar. Hagar had been properly dismissed—by her husband, Abraham. Hagar, however, was better than Judah. She may have created division in Abraham’s household, but at least Hagar maintained her relationship with Jehovah.

There are two moments in the course of education where a lot of kids fall off the math train. The first comes in the elementary grades, when fractions are introduced. Until that moment, a number is a natural number, one of the figures 0, 1, 2, 3 . . . It is the answer to a question of the form “how many.”* To go from this notion, so primitive that many animals are said to understand it, to the radically broader idea that a number can mean “what portion of,” is a drastic philosophical shift. (“God made the natural numbers,” the nineteenth-century algebraist Leopold Kronecker famously said, “and all the rest is the work of man.”) The second dangerous twist in the track is algebra. Why is it so hard? Because, until algebra shows up, you’re doing numerical computations in a straightforwardly algorithmic way. You dump some numbers into the addition box, or the multiplication box, or even, in traditionally minded schools, the long-division box, you turn the crank, and you report what comes out the other side. Algebra is different. It’s computation backward. When you’re asked to solve

But really there was no hurry. It is time to love, he had said downstairs. And time was not always just one second long or even one minute or one hour. Those were artificial divisions, imposed by humankind. Time was infinite. And it was time to love... ...Even infinity had an end. They had loved. And somehow having loved was quite as beautiful as loving. For of course there was no real end to it. Infinity might have an end, but love did not.

The difference of natural talents in different men, is, in reality, much less than we are aware of; and the very different genius which appears to distinguish men of different professions, when grown up to maturity, is not upon many occasions so much the cause, as the effect of the division of labour. The difference between the most dissimilar characters, between a philosopher and a common street porter, for example, seems to arise not so much from nature, as from habit, custom, and education. When they came in to the world, and for the first six or eight years of their existence, they were, perhaps, very much alike, and neither their parents nor play-fellows could perceive any remarkable difference. About that age, or soon after, they come to be employed in very different occupations. The difference of talents comes then to be taken notice of, and widens by degrees, till at last the vanity of the philosopher is willing to acknowledge scarce any resemblance.

His prescription to experience a deep sense of meaning, then, was remarkably pragmatic. He had three recommendations: 1. Have a project to work on, some reason to get out of bed in the morning and preferably something that serves other people. 2. Have a redemptive perspective on life’s challenges. That is, when something difficult happens, recognize the ways that difficulty also serves you. 3. Share your life with a person or people who love you unconditionally. Frankl called this treatment logotherapy, or a therapy of meaning. And surprisingly, it worked. He was put in charge of the mental-health division of the Viennese hospital system because they had lost far too many patients to suicide. When Frankl came aboard, he had more than thirty thousand suicidal patients under his care. The challenge was phenomenal. Frankl created community groups for the patients and taught counselors to identify projects the patients could contribute to, serious work the world needed that would give them a reason to get out of bed in the morning. Frankl also had the patients circle the difficult experiences they’d had and while allowing them to grieve, also asked them to list benefits that had come from their pain. The result of the program was transformational. Not one patient committed suicide on Frankl’s watch.

NATURAL MUSIC   The old voice of the ocean, the bird-chatter of little rivers, (Winter has given them gold for silver To stain their water and bladed green for brown to line their banks) From different throats intone one language. So I believe if we were strong enough to listen without Divisions of desire and terror To the storm of the sick nations, the rage of the hunger-smitten cities, Those voices also would be found Clean as a child’s; or like some girl’s breathing who dances alone By the ocean-shore, dreaming of lovers.3

As a general rule of thumb, about 5 per cent of tanks in a given unit will break down for mechanical reasons after a 100km road march, although most can be repaired within a few hours. Just three years before Barbarossa, nearly 30 per cent of the 2.Panzer-Division’s tanks broke down on the unopposed 670km road march to Vienna, along good roads.3 If the panzer divisions suffered a similar scale of combat losses as in the 1940 Western Campaign, no more than 10–20 per cent of the original panzers would be likely to reach their objectives.

Do you not know,” he asks, “that you [plural] are God’s temple and that God’s Spirit dwells in you [plural]?” (3:16). To read this last sentence as though it spoke of the Spirit dwelling in the body of the individual Christian would be to miss the force of Paul’s audacious metaphor: the apostolically founded community takes the place of the Jerusalem Temple as the place where the glory of God resides.54 When the community suffers division, the temple of God is dishonored. But the presence of the Spirit in the community should produce unity rather than conflict.

do the chromosomes behave in ontogenesis?3 The growth of an organism is effected by consecutive cell divisions. Such a cell division is called mitosis. It is, in the life of a cell, not such a very frequent event as one might expect, considering the enormous number of cells of which our body is composed. In the beginning the growth is rapid. The egg divides into two ‘daughter cells’ which, at the next step, will produce a generation of four, then of 8, 16, 32, 64, …, etc. The frequency of division will not remain exactly the same in all parts of the growing body, and that will break the regularity of these numbers. But from their rapid increase we infer by an easy computation that on the average as few as 50 or 60 successive divisions suffice to produce the number of cells4 in a grown man – or, say, ten times the number,2 taking into account the exchange of cells during lifetime. Thus, a body cell of mine is, on the average, only the 50th or 60th ‘descendant’ of the egg that was I.

Shooting arrows at the iron horses of Manifest Destiny.

Religion is divisive. People kill because of it. I think one day religion will be seen as just as intolerant and wrong as racism.

The following high points are prominent in this brief homily. 1. Breaking into ethnic enclaves is unacceptable. Furthermore, loyalties to individuals is not an excuse for breaking the unity of the church. Their leaders are not adequate centers of primary loyalty. 2. No group in the church has the right to claim that they alone are loyal to Christ. 3. They are "called by the name of our Lord Jesus Christ" (1:2) and in that name they can find their unity (1:10). 4. Baptism and the cross also call them together. 5. The question is not "Who is my leader?" but rather, "Who died for us?" With the problem of this first essay stated boldly, Paul turns to the cross in the shadow of which their divisions can be eclipsed (1:17-2:2).

Aristotle 1 divides the blessings of life into three classes — those which come to us from without, those of the soul, and those of the body. Keeping nothing of this division but the number, I observe that the fundamental differences in human lot may be reduced to three distinct classes: (1) What a man is: that is to say, personality, in the widest sense of the word; under which are included health, strength, beauty, temperament, moral character, intelligence, and education. (2) What a man has: that is, property and possessions of every kind. (3) How a man stands in the estimation of others: by which is to be understood, as everybody knows, what a man is in the eyes of his fellowmen, or, more strictly, the light in which they regard him. This is shown by their opinion of him; and their opinion is in its turn manifested by the honor in which he is held, and by his rank and reputation.

I’m the government now,” Sarge said. “Sure, there might be other bunkers like this one. Maybe even our beloved president is playing a hand of poker and drinking beer in one as we speak. I’ve heard rumors there are serious bunkers out in Colorado where they have entire armored divisions and even planes in shielded bunkers, where the electromagnetic pulse wouldn’t have affected them. Maybe even the Russians and Chinese are already rolling this way.

Unity succeeds division and division follows unity. One is bound to be replaced by the other after a long span of time. This is the way with things in the world. At the end of the Zhou Dynasty* the empire was divided into seven competing principalities, warring against one another till finally they were united by Qin.† When Qin had fulfilled its destiny, there arose Chu‡ and Han§ to contend for the reign, and ultimately it was Han that united the country.

Ten things you should always do when you form a group 1. Work with your friends 2. Find like-minded people 3. Have ultimate self-belief 4. Write great songs 5. Get a great manager 6. Live in Manchester 7. Support each other through thick and thin 8. Realise no one person is bigger than the group (thanks to Gene Simmons for that one) 9. Watch where the money goes 10. Always get separate legal advice for everything before you sign; failing that, ask your mam and dad

The division of Israel and creating a Palestinian state will be the reason for this judgment: “for they scattered my people among the nations and divided up my land” (Joel 3:2). Christians cannot be pro-Palestine or advocates for a Palestinian state that calls for carving out Israel in order to weaken that nation. Dividing Israel is pro-Antichrist, who divides the land for gain. One cannot be pro-Christ and pro-Antichrist at the same time. Yet this spirit is increasingly infiltrating certain quarters of the Church today.

JFK asked his brother, Attorney General Robert Kennedy, to break up organized crime. Nobody high-up in government has tangled the Mafia. J. E. Hoover, the hired hands of FBI and CIA, ran the assassination teams. They have been used since World War II. JFK was attempting to end the oil-tax depletion rip-offs, to get tax money from oil companies. JFK instituted the nuclear test ban treaty, often called “the kiss of death,” to oppose the Pentagon. JFK called off the Invasion of Cuba. He allowed Castro to live, antagonized narcotics and gambling, oil and sugar interests, formerly in Cuba. JFK asked his brother, Attorney General Robert Kennedy, to break up the CIA, the “hidden government behind my back.” Allen Dulles was fired. Dulles, the attorney for international multinationals, was angry. JFK planned to withdraw troops from Vietnam after the 1964 elections. Nov. 24, 1963, two days after JFK’s burial, the Pentagon escalated the Vietnam war … with no known provocations, after JFK was gone. There was no chance Kennedy could survive antagonizing the CIA, oil companies, Pentagon, organized crime. He was not their man. The assassination of JFK employed people from the Texas-Southwest. It was not a Southern plot. Upstarts could not have controlled the northern CIA, FBI, Kennedy family connections. This was a more detailed, sophisticated conspiracy that was to set the pattern for future murders to take place. The murder was funded by Permindex, with headquarters in Montreal and Switzerland. Their stated purpose was to encourage trade between nations in the Western world. Their actual purpose was fourfold: 1) To fund and direct assassinations of European, Mid-East and world leaders considered threats to the western world, and to Petroleum Interests of their backers. 2) Provide couriers, agents for transporting and depositing funds through Swiss Banks for Vegas, Miami and the international gambling syndicate. 3) Coordinate the espionage activities of White Russian Solidarists and Division V of the FBI, headed by William Sullivan. 4) Build, acquire and operate hotels and gambling casinos. See: Nomenclature of an Assassination Cabal, by William Torbitt.

My Chemical Romance, “I Don’t Love You” New Order, “Bizarre Love Triangle” Coheed and Cambria, “The Afterman” U2, “Ordinary Love” Coheed and Cambria, “Pearl of the Stars” Tears for Fears, “Woman in Chains” (with Oleta Adams) U2, “Every Breaking Wave” The Arcadian Project, “Hey There, Pretty Girl” Joy Division, “Love Will Tear Us Apart” Everything But The Girl, “I Don’t Understand Anything” The Airborne Toxic Event, “The Fifth Day” Gnarls Barkley, “Smiley Faces” The Airborne Toxic Event, “This Is London” My Chemical Romance, “Planetary (GO!)” U2, “Sometimes You Can’t Make It on Your Own” The Airborne Toxic Event, “The Way Home” Coldplay, “Fix You” The Strokes, “Reptilia” Simple Minds, “When Two Worlds Collide” The Smashing Pumpkins, “1979” The Arcadian Project, “The Windmill” Leonard Cohen, “Anthem” My Chemical Romance, “The Only Hope for Me Is You” Heaven 17, “Let Me Go” (extended version) Our Last Night, “Skyfall” My Chemical Romance, “The Kids from Yesterday” The Airborne Toxic Event, “The Graveyard near the House” Green Day, “Troublemaker” James Taylor, “Carolina in My Mind” Simple Minds, “Waterfront” Muse, “Exogenesis: Symphony Part 3 (Redemption)” U2, “Kite” The Arcadian Project, “The Disappearance Symphony: One Last Question

Here are the commons symptoms that result from micromanagement: 1. The team shows a lack of initiative. Members will not take action unless directed. 2. The team does not seek solutions to problems; instead, its members sit and wait to be told about a solution. 3. Even in an emergency, a team that is being micromanaged will not mobilize and take action. 4. Bold and aggressive action becomes rare. 5. Creativity grinds to a halt. 6. The team tends to stay inside their own silo; not stepping out to coordinate efforts with other departments or divisions for fear of overstepping their bounds. 7. An overall sense of passivity and failure to react.

The Sumerian writing system did so by combining two types of signs, which were pressed in clay tablets. One type of signs represented numbers. There were signs for 1, 10, 60, 600, 3,600 and 36,000. (The Sumerians used a combination of base-6 and base-10 numeral systems. Their base-6 system bestowed on us several important legacies, such as the division of the day into twenty-four hours and of the circle into 360 degrees.) The other type of signs represented people, animals, merchandise, territories, dates and so forth. By combining both types of signs the Sumerians were able to preserve far more data than any human brain could remember or any DNA chain could encode.

Think of progressives as a species of religious fundamentalists planning a redemption. Like fundamentalists, they look at the world as fallen – a place corrupted by racism, sexism and class division. But the truly religious understand that we are the source of corruption and that redemption is only possible through the work of a Divinity. In contrast, progressives see themselves as the redeemers, which is why they are so dangerous, because they regard those who oppose them as the eternally damned. Progressives are on a mission to create the kingdom of heaven on earth by redistributing income and using the state to enforce politically correct attitudes and practices in everyone’s life.3

decisive feature. Tank divisions or brigades, and still more smaller units, could form fronts in any direction so swiftly that the perils of being outflanked or taken in rear or cut off had a greatly lessened significance. On the other hand, all depended from moment to moment upon fuel and ammunition, and the supply of both was far more complicated for armoured forces than for the self-contained ships and squadrons at sea. The principles on which the art of war is founded expressed themselves therefore in novel terms, and every encounter taught lessons of its own. ENEMY DISPOSITIONS Nov. 18. OPENING PHASE Nov. 18–19 The magnitude of the war effort involved in these Desert struggles must

Holy Trinity (The Sonnet) Civilization is founded on 3 pillars, Conscience, courage and compassion. Without these three there is no society, Only a prehistoric mockery of civilization. When all three come together, lo and behold, Here rises the holy trinity - the holy trident! You can use it to plough the land of creation, Or use it to devour the divisions most obstinate. Wasting precious lifeforce chanting like a parrot, Do not go chasing fiction out in the wilderness. Wipe the rust off your heart that causes all the drag, And you my friend, shall be the incorruptible trident. However, in reality, there are no three, but only one. The spirit of love and oneness is beyond time and form.

1. Symbology — The employment of various external aids to preserve and develop the religious faculty of man. 2. History — The philosophy of each religion as illustrated in the lives of divine or human teachers acknowledged by each religion. This includes mythology; for what is mythology to one race, or period, is or was history to other races or periods. Even in cases of human teachers, much of their history is taken as mythology by successive generations. 3. Philosophy — The rationale of the whole scope of each religion. 4. Mysticism — The assertion of something superior to sense-knowledge and reason which particular persons, or all persons under certain circumstances, possess; runs through the other divisions also. All

Hitler deployed four panzer groups with a total of seventeen panzer divisions and 3,106 tanks2 for Operation Barbarossa, the invasion of the Soviet Union. In addition, two independent panzer battalions, Pz.Abt. 40 and Pz.Abt. 211, were deployed in Finland with 124 tanks (incl. twenty Pz.III). The 2 and 5.Panzer-Divisionen were refitting in Germany after the Greek Campaign in April 1941 and were in OKH reserve. Otherwise, the only other extant panzer units were the 15.Panzer-Division with Generalleutnant Erwin Rommel in Libya and two panzer brigades in France. No other panzer units were in the process of forming in Germany. Consequently, the OKH was committing virtually all of the available German panzer forces to Barbarossa, with negligible reserves and limited monthly production output to replace losses. In mid-1941, German industry was producing an average of 250 tanks per month, half of which were the Pz.III medium tank. Combat experience in France and Belgium in 1940 indicated that the Germans could expect to lose about one-third of their medium tanks even in a short six-week campaign, which Hitler regarded as acceptable losses. Furthermore, German industry had no tanks beyond the Pz.III or Pz.IV in advance development. The Heereswaffenamt (Army Weapons Office) only authorized Henschel and Porsche to begin working on prototypes for a new heavy tank four weeks before Operation Barbarossa began, and this program had no special priority until after the first encounters with the Soviet T-34 and KV-1 tanks in combat.

Israel was able to exploit the deep division among Palestinians and Gaza’s isolation to launch three savage air and ground assaults on the strip that began in 2008 and continued in 2012 and 2014, leaving large swaths of its cities and refugee camps in rubble and struggling with rolling blackouts and contaminated water.26 Some neighborhoods, such as Shuja‘iyya and parts of Rafah, suffered extraordinary levels of destruction. The casualty figures tell only part of the story, although they are revealing. In these three major attacks, 3,804 Palestinians were killed, of them almost one thousand minors. A total of 87 Israelis were killed, the majority of them military personnel engaged in these offensive operations. The lopsided 43:1 scale of these casualties is telling, as is the fact that the bulk of the Israelis killed were soldiers while most of the Palestinians were civilians.

He was almost at his door when Vik’s earsplitting shriek resounded down the corridor. Tom was glad for the excuse to sprint back toward him. “Vik?” He reached Vik’s doorway as Vik was backing out of it. “Tom,” he breathed, “it’s an abomination.” Confused, Tom stepped past him into the bunk. Then he gawked, too. Instead of a standard trainee bunk of two small beds with drawers underneath them and totally bare walls, Vik’s bunk was virtually covered with images of their friend Wyatt Enslow. There were posters all over the wall with Wyatt’s solemn, oval face on them. She wore her customary scowl, her dark eyes tracking their every move through the bunk. There was a giant marble statue of a sad-looking Vik with a boot on top of its head. The Vik statue clutched two very, very tiny hands together in a gesture of supplication, its eyes trained upward on the unseen stomper, an inscription at its base, WHY, OH WHY, DID I CROSS WYATT ENSLOW? Tom began to laugh. “She didn’t do it to the bunk,” Vik insisted. “She must’ve done something to our processors.” That much was obvious. If Wyatt was good at anything, it was pulling off tricks with the neural processors, which could pretty much be manipulated to show them anything. This was some sort of illusion she was making them see, and Tom heartily approved. He stepped closer to the walls to admire some of the photos pinned there, freeze-frames of some of Vik’s more embarrassing moments at the Spire: that time Vik got a computer virus that convinced him he was a sheep, and he’d crawled around on his hands and knees chewing on plants in the arboretum. Another was Vik gaping in dismay as Wyatt won the war games. “My hands do not look like that.” Vik jabbed a finger at the statue and its abnormally tiny hands. Wyatt had relentlessly mocked Vik for having small, delicate hands ever since Tom had informed her it was the proper way to counter one of Vik’s nicknames for her, “Man Hands.” Vik had mostly abandoned that nickname for “Evil Wench,” and Tom suspected it was due to the delicate-hands gibe. Just then, Vik’s new roommate bustled into the bunk. He was a tall, slim guy with curly black hair and a pointy look to his face. Tom had seen him around, and he called up his profile from memory: NAME: Giuseppe Nichols RANK: USIF, Grade IV Middle, Alexander Division ORIGIN: New York, NY ACHIEVEMENTS: Runner-up, Van Cliburn International Piano Competition IP: 2053:db7:lj71::291:ll3:6e8 SECURITY STATUS: Top Secret LANDLOCK-4 Giuseppe must’ve been able to see the bunk template, too, because he stuttered to a stop, staring up at the statue. “Did you really program a giant statue of yourself into your bunk template? That’s so narcissistic.” Tom smothered his laughter. “Wow. He already has your number, man.” Vik shot him a look of death as Tom backed out of the bunk.

Progressives today are quick to fault “America” for slavery and a host of other outrages. America did this, America did that. As we will see in this book, America didn’t do those things, the Democrats did. So the Democrats have cleverly foisted their sins on America, and then presented themselves as the messiahs offering redemption for those sins. It’s crazy, but it’s also ingenious. We have to give them credit for ingenuity. The second whitewash is to portray the Civil War entirely in terms of the North versus the South. The North is supposedly the anti-slavery side and the South is the pro-slavery side. A recent example is Ta-Nehisi Coates’s article about the Confederate battle flag in The Atlantic.3 Now of course there is an element of truth in this, in that the Civil War was fought between northern states and southern states. But this neat and convenient division ignores several important details. First, the defenders of the Confederate cause were, almost without exception, Democrats. Coates cites many malefactors from Senator Jefferson Davis to Senator James Henry Hammond to Georgia Governor Joseph Brown. Yet while identifying these men as southerners and Confederates, Coates omits to identify them as Democrats. Second, Coates and other progressives conveniently ignore the fact that northern Democrats were also protectors of slavery. We will see in this chapter how Stephen Douglas and other northern Democrats fought to protect slavery in the South and in the new territories. Moreover, the southerners who fought for the Confederacy cannot be said to have fought merely to protect slavery on their plantations. Indeed, fewer than one-third of white families in the South on the eve of the Civil War had slaves. Thus the rigid North-South interpretation of the Civil War conceals—and is intended to conceal—the active complicity of Democrats across the country to save, protect, and even extend the “peculiar institution.” As the Charleston Mercury editorialized during the secession debate, the duty of the South was to “rally under the banner of the Democratic Party which has recognized and supported . . . the rights of the South.”4 The real divide was between the Democratic Party as the upholder of slavery and the Republican Party as the adversary of slavery. All the figures who upheld and defended American slavery—Senators John C. Calhoun and Stephen Douglas, President James Buchanan, Supreme Court Chief Justice Roger Taney, architect of the Dred Scott decision, and the main leaders of the Confederacy—were Democrats. All the heroes of black emancipation—from the black abolitionists Sojourner Truth and Frederick Douglass, to the woman who organized the Underground Railroad, Harriet Tubman, to the leader whose actions finally destroyed American slavery, Abraham Lincoln—were Republicans. It is of the utmost importance to progressive propagandists to conceal or at least ignore this essential historical truth.

On this rock we had built our church. We had founded our idealism on the most nihilistic implications of science, our socialism on crass self-interest, our peace on our capacity for mutual destruction, and our liberty on determinism. We had replaced morality with convention, bravery with safety, frugality with plenty, philosophy with science, stoicism with anaesthetics and piety with immortality. The universal acid of the true knowledge had burned away a world of words, and exposed a universe of things.

There are two moments in the course of education where a lot of kids fall off the math train. The first comes in the elementary grades, when fractions are introduced. Until that moment, a number is a natural number, one of the figures 0, 1, 2, 3 . . . It is the answer to a question of the form “how many.”* To go from this notion, so primitive that many animals are said to understand it, to the radically broader idea that a number can mean “what portion of,” is a drastic philosophical shift. (“God made the natural numbers,” the nineteenth-century algebraist Leopold Kronecker famously said, “and all the rest is the work of man.”) The second dangerous twist in the track is algebra. Why is it so hard? Because, until algebra shows up, you’re doing numerical computations in a straightforwardly algorithmic way. You dump some numbers into the addition box, or the multiplication box, or even, in traditionally minded schools, the long-division box, you turn the crank, and you report what comes out the other side. Algebra is different. It’s computation backward.

We were in Pittsburgh at the end of September. The Pirates had already clinched the division, and the great Roberto Clemente was looking for his 3,000th career hit. I wasn’t in the lineup again. Clemente wasn’t a power hitter like Mays or Aaron, but he had won four batting titles, was a perennial All-Star, and even at the age of 37 was hitting well over .300. Roberto lined a sharp double down the left-field line in the fourth inning, and we saw history being made again. He joined Willie and Hank and a handful of others to reach that milestone. I remember thinking at the time how difficult it must be to get all of those hits, and for Willie and Hank to get all those home runs. I’d only reached about 900 hits with more than 2,000 to go if I ever was to hit that mark. That put it into perspective for me, that I really was watching one of the greats of the game. It was a dark day for baseball on the last day of 1972 when Roberto’s plane went down while delivering supplies to Nicaragua. He was only 38. I heard about the plane crash the next day, and it was like losing a brother. It was a great loss for the game of baseball and humanity—especially knowing how his fellow Puerto Ricans felt about him. He was a treasure, and he did it the way nobody else could. Some say he did everything wrong at the plate but he had great results behind it. You wouldn’t teach hitting the way he hit, but it was right for him. What he did was in him like it was in with me. He was a man of stature, and it was his calling. Some people are called to preach, some people are called to teach, and some people are called to serve. He was called to serve, and he served his entire island. I believe everything is predestined, and we just have to act out what’s already on the wall of your life. He’d probably always been aware of the need to do something more for others than for himself. He looked around and saw a need and acted on it. I’m certain he looked at who he was and what he accomplished and how he could take being famous into being a blessing for others. I’ve said this many times before, that those who depend on you are seeking a hand up and not a handout. I didn’t think about it then, but I think about it now, how good the Almighty was to wait to call Roberto home after he got his 3,000th hit—a milestone hit that put him next to the greats of the game.

1 – Thinking Straight Maxim 1 - When you are having trouble getting your thinking straight, go to an extreme case Maxim 2 - When you are having trouble getting your thinking straight, go to a simple case Maxim 3 – Don’t take refuge in complexity Maxim 4 - When trying to understand a complex real-world situation, think of an everyday analogue 2 – Tackling Uncertainty Maxim 5 - The world is much more uncertain than you think Maxim 6 - Think probabilistically about the world Maxim 7 - Uncertainty is the friend of the status quo 3 – Making Decisions Maxim 8 - Good decisions sometimes have poor outcomes Maxim 9 - Some good decisions have a high probability of a bad outcome Maxim 10 - Errors of commission should be weighted the same as errors of omission Maxim 11 - Don’t be limited by the options you have in front of you Maxim 12 - Information is only valuable if it can change your decision 4 – Understanding Policy Maxim 13 - Long division is the most important tool for policy analysis Maxim 14 - Elasticities are a powerful tool for understanding many important things in life Maxim 15 - Heterogeneity in the population explains many phenomena Maxim 16 - Capitalize on complementarities

The Chaonians and the other Barbarians advanced in the centre; on the right wing were the Leucadians, Anactorians, and their auxiliaries; on the left was Cnemus with the Peloponnesians and Ambraciots.The three divisions were a long way apart, and at times not even in sight of one another. The Hellenic troops maintained order on the march and kept a look out, until at length they found a suitable place in which to encamp; the Chaonians, confident in themselves, and having a great military reputation in that part of the country, would not stop to encamp, but they and the other Barbarians rushed on at full speed, hoping to take the place by storm and appropriate to themselves the glory of the action. The Stratians perceiving their approach in time, and thinking that, if they could overcome them before the others arrived, the Hellenic forces would not be so ready to attack them, set ambuscades near the city. When they were quite close, the troops came out of the city and from the ambuscades and fell upon them hand to hand.Whereupon the Chaonians were seized with a panic and many of them perished; the other Barbarians, seeing them give way, no longer stood their ground, but took to flight. (Book 2 Chapter 81.3-6)

In the wake of the Cognitive Revolution, gossip helped Homo sapiens to form larger and more stable bands. But even gossip has its limits. Sociological research has shown that the maximum ‘natural’ size of a group bonded by gossip is about 150 individuals. Most people can neither intimately know, nor gossip effectively about, more than 150 human beings. Even today, a critical threshold in human organisations falls somewhere around this magic number. Below this threshold, communities, businesses, social networks and military units can maintain themselves based mainly on intimate acquaintance and rumour-mongering. There is no need for formal ranks, titles and law books to keep order. 3A platoon of thirty soldiers or even a company of a hundred soldiers can function well on the basis of intimate relations, with a minimum of formal discipline. A well-respected sergeant can become ‘king of the company’ and exercise authority even over commissioned officers. A small family business can survive and flourish without a board of directors, a CEO or an accounting department. But once the threshold of 150 individuals is crossed, things can no longer work that way. You cannot run a division with thousands of soldiers the same way you run a platoon. Successful family businesses usually face a crisis when they grow larger and hire more personnel. If they cannot reinvent themselves, they go bust. How did Homo sapiens manage to cross this critical threshold, eventually founding cities comprising tens of thousands of inhabitants and empires ruling hundreds of millions? The secret was probably the appearance of fiction. Large numbers of strangers can cooperate successfully by believing in common myths. Any large-scale human cooperation – whether a modern state, a medieval church, an ancient city or an archaic tribe – is rooted in common myths that exist only in people’s collective imagination. Churches are rooted in common religious myths. Two Catholics who have never met can nevertheless go together on crusade or pool funds to build a hospital because they both believe that God was incarnated in human flesh and allowed Himself to be crucified to redeem our sins. States are rooted in common national myths. Two Serbs who have never met might risk their lives to save one another because both believe in the existence of the Serbian nation, the Serbian homeland and the Serbian flag. Judicial systems are rooted in common legal myths. Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights – and the money paid out in fees.

Their dad said, “Heaven is beautiful like your mother was beautiful, but like it beauty is fleeting and once beheld for years, for decades, gold that seemed precious and unique no longer holds the significance it once held to the one who has possessed it and been possessed by it. And heaven resides in God’s breast, not the true god, for there is no true god, only many faces and many incarnations of want, of structure, of meaning. And his heart-tent is vast drawing to it those who swear allegiance to beauty and partial truth. Partial,” their father said, stroking Maggie’s arm, “because truth is independent of religion or creed or upbringing. It is a matter of the heart, separate from fact, without the limitations of doctrine. And what would heaven feel like? More of the same corrupt single-mindedness of a deity who abhors independence, who truly and fiercely fights the accumulation of knowledge in its worshipers. So the weak run to it, the road-weary, the undecided. Because God makes things easy, they do not have to make choices for themselves, they do not have to study the greater mysteries that echo like a clarion call in their souls and resonate in their hearts, seeds planted in the dark soil of their youth that are burned to chaff in the commonplace, never tilled or watered, hopeless due to acquiescence.

Alex Stamos, Chief Security Officer of Facebook, told Congress that the RF-IRA spent more than $100,000 on Facebook political ads between June 2015 and May 2017.5 This amounted to approximately 3,000 ads from 470 fake accounts and pages. A quarter of these ads were “geographically targeted” with an uptick in 2016 over 2015.6 Stamos stated that the “behavior displayed” was intended to “amplify divisive messages.” In addition to these numbers, Stamos said that accounts with “very weak signals of a connection” or “not associated with any known organized effort” amounted to $50,000 spent on approximately 2,200 ads, including ads purchased from US IP addresses.7

Q5. Have not I merely shown that it is possible to outdo just a particular algorithmic procedure, A, by defeating it with the computation Cq(n)? Why does this show that I can do better than any A whatsoever? The argument certainly does show that we can do better than any algorithm. This is the whole point of a reductio ad absurdum argument of this kind that I have used here. I think that an analogy might be helpful here. Some readers will know of Euclid's argument that there is no largest prime number. This, also, is a reductio ad absurdum. Euclid's argument is as follows. Suppose, on the contrary, that there is a largest prime; call it p. Now consider the product N of all the primes up to p and add 1: N=2*3*5*...*p+1. N is certainly larger than p, but it cannot be divisible by any of the prime numbers 2,3,5...,p (since it leaves the remainder 1 on division); so either N is the required prime itself or it is composite-in which case it is divisible by a prime larger than p. Either way, there would have to be a prime larger than p, which contradicts the initial assumption that p is the largest prime. Hence there is no largest prime. The argument, being a reductio ad absurdum, does not merely show that a particular prime p can be defeated by finding a larger one; it shows that there cannot be any largest prime at all. Likewise, the Godel-Turing argument above does not merely show that a particular algorithm A can be defeated, it shows that there cannot be any (knowably sound) algorithm at all that is equivalent to the insights that we use to ascertain that certain computations do not stop.

On April 1, 1865, in Virginia, Pickett was defending an intersection known as Five Forks, six miles south of the Appomattox River and a good bit closer to the Southside Railroad, the last remaining supply line to Richmond. While thirty thousand Union troops led by Little Phil Sheridan approached from the southeast, Pickett’s twelve thousand, spread two miles wide behind fences and in ditches, braced to meet them. Pickett’s supreme commander, Robert E. Lee, was headquartered ten miles away, near Petersburg. Should Pickett fall to Sheridan, Lee would be forced from Petersburg, the Federals would capture Richmond, and the Confederate cause would be lost. Someone mentioned shad. The spring spawning run was in full penetration of the continent. The fish were in the rivers. Tom Rosser, another Confederate general, had caught some, and on the morning of April 1st ordered them baked for his midday dinner, near Hatcher’s Run, several miles from Five Forks. He invited Pickett and Major General Fitzhugh Lee, nephew of Robert E. Lee, to join him. Pickett readily accepted, and rode off from his battle station with Lee. The historian Shelby Foote continues the narrative (“The Civil War,” vol. 3, p. 870): “Neither told any subordinate where he was going or why, perhaps to keep from dividing the succulent fish too many ways; with the result that when the attack exploded—damped from their hearing, as it was, by a heavy stand of pines along Hatcher’s Run—no one knew where to find them. Pickett only made it back to his division after half its members had been shot or captured, a sad last act for a man who gave his name to the most famous charge in a war whose end was hastened by his threehour absence at a shad bake.

NATO paper: Modification of Tropospheric Propagation Conditions, detailed how the atmosphere could be modified to absorb electromagnetic radiation by spraying polymers behind high flying aircraft.  Absorbing microwaves transmitted by HAARP and other atmospheric heaters linked from Puerto Rico, Germany and Russia, these artificial mirrors could heat the air, inducing changes in the weather.  U.S. Patent # 4253190 describes how a mirror made of “polyester resin” could be held aloft by the pressure exerted by electromagnetic radiation from a transmitter like HAARP.   A PhD polymer researcher who wishes to remain anonymous told researcher William Thomas that if HAARP’s frequency output is matched to Earth’s magnetic field, its tightly beamed energy could be imparted to molecules “artificially introduced into this region.” This highly reactive state could then “promote polymerization and the formation of   new compounds,” he explained. Adding magnetic iron oxide powder to polymers exuded by many high flying aircraft can foster the heat generation needed to modify the weather.  Radio frequency absorbing polymers such as Phillips Ryton F 5 PPS are sensitive in the 1 50 MHz regime, HAARP transmits between two and 10 MHz.                  HAARP's U.S. Air Force and Navy sponsors claim that their transmitter will eventually be able to produce 3.6 million watts of radio frequency power. But on page 185 of an October 1991 “Technical Memorandum 195” outlining projected HAARP tests, there is a call by the ionospheric effects division of the U.S. Air Force Phillips Laboratory for HAARP to reach a peak power output of 100 billion watts. Commercial radio stations commonly broadcast at 50,000 watts.  Some hysterical reports state that HAARP type technologies will be used to initiate

The situation appeared to be convenient, and the Acharnians, being a considerable section of the city and furnishing three thousand hoplites, were likely to be impatient at the destruction of their property, and would communicate to the whole people a desire to fight. Or if the Athenians did not come out to meet him during this invasion, he could henceforward ravage the plain with more confidence, and march right up to the walls of the city. The Acharnians, having lost their own possessions, would be less willing to hazard their lives on behalf of their neighours, and so there would be a division in the Athenian counsels. Such was the motive of Archidamus in remaining at Acharnae. (Book 2 Chapter 20.4-5) But when they (Athenians) saw the army in the neighbourhood of Acharnae, and barely seven miles from the city, they felt the presence of the invader to be intolerable. The devastation of their country before their eyes, which the younger men had never seen at all, nor the elder except in the Persian invasion, naturally appeared to them a horrible thing, and the whole people, the young men especially, were anxious to go forth and put a stop to it. Knots were formed in the streets, and there were loud disputes, some eager to go out, a minority resisting. Soothsayers were repeating oracles of the most different kinds, which all found in some one or other enthusiastic listeners. The Acharnians, who in their own estimation were no small part of the Athenian state, seeing their land ravaged, strongly insisted that they should go out and fight.The excitement in the city was universal; the people were furious with Pericles, and, forgetting all his previous warnings, they abused him for not leading them to battle, as their general should, and laid all their miseries to his charge. (Ibid Chapter 21.2-3)

Germany’s rearmament was first met with a “supine”134 response from its future adversaries, who showed “little immediate recognition of danger.”135 Despite Winston Churchill’s dire and repeated warnings that Germany “fears no one” and was “arming in a manner which has never been seen in German history,” Prime Minister Neville Chamberlain saw Hitler as merely trying to right the wrongs of Versailles, and acquiesced to the German annexation of the Sudetenland at Munich in September 1938.136 Yet Chamberlain’s anxiety grew as Hitler’s decision to occupy the remainder of Czechoslovakia in March 1939 indicated his broader aims. Chamberlain asked rhetorically: “Is this the end of an old adventure, or is it the beginning of a new? Is this the last attack upon a small State, or is it to be followed by others? Is this, in fact, a step in the direction of an attempt to dominate the world by force?”137 France, meanwhile, as Henry Kissinger explains, “had become so dispirited that it could not bring itself to act.”138 Stalin decided his interests were best served by a non-aggression pact signed with Germany, which included a secret protocol for the division of Eastern Europe.139 One week after agreeing to the pact with Stalin, Hitler invaded Poland, triggering the British and French to declare war on September 3, 1939. The Second World War had begun. Within a year, Hitler occupied France, along with much of Western Europe and Scandinavia. Britain was defeated on the Continent, although it fought off German air assaults. In June 1941, Hitler betrayed Stalin and invaded the Soviet Union. By the time Germany was defeated four years later, much of the European continent had been destroyed, and its eastern half would be under Soviet domination for the next forty years. Western Europe could not have been liberated without the United States, on whose military power it would continue to rely. The war Hitler unleashed was the bloodiest the world had ever seen.

Chapter 22 Aaron teaches Lamoni’s father about the Creation, the Fall of Adam, and the plan of redemption through Christ—The king and all his household are converted—The division of the land between the Nephites and the Lamanites is explained. About 90–77 B.C. 1 Now, as Ammon was thus teaching the people of Lamoni continually, we will return to the account of Aaron and his brethren; for after he departed from the land of Middoni he was led by the Spirit to the land of Nephi, even to the house of the king which was over all the land save it were the land of Ishmael; and he was the father of Lamoni. 2 And it came to pass that he went in unto him into the king’s palace, with his brethren, and bowed himself before the king, and said unto him: Behold, O king, we are the brethren of Ammon, whom thou hast delivered out of prison. 3 And now, O king, if thou wilt spare our lives, we will be thy servants. And the king said unto them: Arise, for I will grant unto you your lives, and I will not suffer that ye shall be my servants; but I will insist that ye shall administer unto me; for I have been somewhat troubled in mind because of the generosity and the greatness of the words of thy brother Ammon; and I desire to know the cause why he has not come up out of Middoni with thee. 4 And Aaron said unto the king: Behold, the Spirit of the Lord has called him another way; he has gone to the land of Ishmael, to teach the people of Lamoni. 5 Now the king said unto them: What is this that ye have said concerning the Spirit of the Lord? Behold, this is the thing which doth trouble me. 6 And also, what is this that Ammon said—If ye will repent ye shall be saved, and if ye will not repent, ye shall be cast off at the last day? 7 And Aaron answered him and said unto him: Believest thou that there is a God? And the king said: I know that the Amalekites say that there is a God, and I have granted unto them that they should build sanctuaries, that they may assemble themselves together to worship him. And if now thou sayest there is a God, behold I will believe. 8 And now when Aaron heard this, his heart began to rejoice, and he said: Behold, assuredly as thou livest, O king, there is a God. 9 And the king said: Is God that Great Spirit that

The basic foundation of the practice of morality is to refrain from ten unwholesome actions: three pertaining to the body, four pertaining to speech, and three pertaining to thought. The three physical non-virtues are: (1) killing: intentionally taking the life of a living being, whether a human being, an animal, or even an insect; (2) stealing: taking possession of another’s property without his or her consent, regardless of its value; and (3) sexual misconduct: committing adultery. The four verbal non-virtues are: (4) lying: deceiving others through spoken word or gesture; (5) divisiveness: creating dissension by causing those in agreement to disagree or those in disagreement to disagree further; (6) harsh speech: verbally abusing others; and (7) senseless speech: talking about foolish things motivated by desire and so forth. The three mental non-virtues are: (8) covetousness: desiring to possess something that belongs to someone else; (9) harmful intent: wishing to injure others, whether in a great or small way; and (10) wrong view: holding that such things as rebirth, the law of cause and effect, or the Three Jewels8 do not exist.

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4You are severed from Christ, you who would be justified [1] by the law; you have fallen away from grace. 5For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7You were running well. Who hindered you from obeying the truth? 8This persuasion is not from him who calls you. 9A little leaven leavens the whole lump. 10I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11But if I, brothers, [2] still preach [3] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12I wish those who unsettle you would emasculate themselves! 13For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15But if you bite and devour one another, watch out that you are not consumed by one another. Keep in Step with the Spirit 16But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18But if you are led by the Spirit, you are not under the law. 19Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21envy, [4] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25If we live by the Spirit, let us also keep in step with the Spirit. 26Let us not become conceited, provoking one another, envying one another. Bear One Another’s Burdens

Phaeton said, "No civilization can exist without money. Even one in which energy is as cheap and free as air on Earth, would still have some needs and desires which some people can fulfill better than others. An entertainment industry, if nothing else. Whatever efforts -- if any -- these productive people make, above and beyond that which their own idle pastimes incline them to make, will be motivated by gifts or barter bestowed by others eager for their services. Whatever barter keeps its value best over time, stays in demand, and is portable, recognizable, divisible, will become their money, No matter what they call it, no matter what form it takes, whether cowry shells or gold or grams of antimatter, it will be money. Even Sophotechs use standardized computer seconds to prioritize distribution of system resources among themselves. As long as men value each other, admire each other, need each other, there will be money." Diomedes said, "And if all men live in isolation? Surrounded by nothing but computer-generated dreams, pleasant fictions, and flatteries? And their every desire is satisfied by electronic illusions which create in their brains the sensations of satisfaction without the substance? What need have men to value other men then?" "Men who value their own lives would not live that way.

Of course L has not been reading the Odyssey the whole time. The pushchair is also loaded with White Fang, VIKING!, Tar-Kutu: Dog of the Frozen North, Marduk: Dog of the Mongolian Steppes, Pete: Black Dog of the Dakota, THE CARNIVORES, THE PREDATORS, THE BIG CATS and The House at Pooh Corner. For the past few days he has also been reading White Fang for the third time. Sometimes we get off the train and he runs up and down the platform. Sometimes he counts up to 100 or so in one or more languages while eyes glaze up and down the car. Still he has been reading the Odyssey enough for a straw poll of Circle Line opinion on the subject of small children & Greek. Amazing: 7 Far too young: 10 Only pretending to read it: 6 Excellent idea as etymology so helpful for spelling: 19 Excellent idea as inflected languages so helpful for computer programming: 8 Excellent idea as classics indispensable for understanding of English literature: 7 Excellent idea as Greek so helpful for reading New Testament, camel through eye of needle for example mistranslation of very similar word for rope: 3 Terrible idea as study of classical languages embedded in educational system productive of divisive society: 5 Terrible idea as overemphasis on study of dead languages directly responsible for neglect of sciences and industrial decline and uncompetitiveness of Britain: 10 Stupid idea as he should be playing football: 1 Stupid idea as he should be studying Hebrew & learning about his Jewish heritage: 1 Marvellous idea as spelling and grammar not taught in schools: 24 (Respondents: 35; Abstentions: 1,000?) Oh, & almost forgot: Marvellous idea as Homer so marvellous in Greek: 0 Marvellous idea as Greek such as marvellous language: 0 Oh & also: Marvellous idea but how did you teach it to a child that young: 8

Speech to the German Folk January 30, 1944 Without January 30, 1933, and without the National Socialist revolution, without the tremendous domestic cleansing and construction efforts, there would be no factor today that could oppose the Bolshevik colossus. After all, Germany was itself so ill at the time, so weakened by the spreading Jewish infection, that it could hardly think of overcoming the Bolshevik danger at home, not to mention abroad. The economic ruin brought about by the Jews as in other countries, the unemployment of millions of Germans, the destruction of peasantry, trade, and industry only prepared the way for the planned internal collapse. This was furthered by support for the continued existence of a senseless state of classes, which could only serve to transform the reason of the masses into hatred in order to make them the willing instrument of the Bolshevik revolution. By mobilizing the proletarian slaves, the Jews hoped that, following the destruction of the national intelligentsia, they could all the more reduce them for good to coolies. But even if this process of the Bolshevik revolt in the interior of Germany had not led to complete success, the state with its democratic Weimar constitution would have been reduced to something ridiculously helpless in view of the great tasks of current world politics. In order to be armed for this confrontation, not only the problems of political power but also the social and economic problems had to be resolved. When National Socialism undertook the realization of its program eleven years ago, it managed just in time to build up a state that did not only have the strength at home but also the power abroad to fulfill the same European mission which first Greece fulfilled in antiquity by opposing the Persians, then Rome [by opposing] the Carthaginians, and the Occident in later centuries by opposing the invasions from the east. Therefore, in the year 1933, we set ourselves four great tasks among many others. On their resolution depended not only the future of the Reich but also the rescue of Europe, perhaps even of the entire human civilization: 1. The Reich had to regain the internal social peace that it had lost by resolving the social questions. That meant that the elements of a division into classes bourgeoisie and proletariat-had to be eliminated in their various manifestations and be replaced by a Volksgemeinschaft. The appeal to reason had to be supplemented by the merciless eradication of the base elements of resistance in all camps. 2. The social and political unification of the nation had to be supplemented by a national, political one. This meant that the body of the Reich, which was not only politically, but also governmentally divided, had to be replaced by a unified National Socialist state, the construction and leadership of which were suited to oppose and withstand even the heaviest attacks and severest tests of the future. 3. The nationally and politically coherent centralized state had the mission of immediately creating a Wehrmacht, whose ideology, moral attitude, numerical strength, and material equipment could serve as an instrument of self-assertion. After the outside world had rejected all German offers for a limitation of armament, the Reich had to fashion its own armament accordingly. 4. In order to secure its continued existence in Europe with the prospect of actual success, it was necessary to integrate all those countries which were inhabited by Germans, or were areas which had belonged to the German Reich for over a thousand years and which, in terms of their national substance and economy, were indispensable to the preservation of the Reich, that is, for its political and military defense. Only the resolution of all these tasks could result in the creation of that state which was capable, at home and abroad, of waging the fight for its defense and for the preservation of the European family of nations.

I led my portion of the rearguard across the open ground to the right of the prince’s battalion, and surged into the first company of Castilian reinforcements as they tried to arrange into a defensive line. They were well-equipped foot with steel helms and leather jacks, glaives and axes, but demoralised and unwilling to stand against a charge of heavy horse. I skewered a serjeant in the front rank with my lance and rode over him as the men behind him scattered, yelling in fear and hurling their banners away as they ran. If all the Castilians had behaved in such a manner, we would have had an easy time of it, but now Enrique flung his household knights into the fray. It had started to rain heavily, sheets of water blown by strong winds across the battlefield, and a phalanx of Castilian lancers on destriers came plunging out of the murk, smashing into the front rank of my division. A lance shattered against my cuisse, almost knocking me from the saddle, but I kept my seat and slashed at the knight with my broadsword as he hurtled past, chopping an iron leaf from the chaplet encircling his basinet, but doing no other damage. My men held together under the Castilian charge, and soon there was a fine swirling mêlée in progress. I was surrounded by visored helms and glittering blades, men yelling and horses screaming, and glimpsed my standard bearer ahead of me, shouting and fending off two Castilians with the butt of his lance. Another Englishman rode in to help him, throwing his arms around one of the Castilians and heaving him out of the saddle with sheer brute strength, and then a fresh wave of steel and horseflesh, thrown up by the violent, shifting eddies of battle, closed over them and shut off my view. I couldn’t bear to lose my banner again, and charged into the mass of fighting men, clearing a path with the sword’s edge. A mace or similar hammered against my back-plate, sending bolts of agony shooting up my spine, and my foot slipped out of the stirrup as I leaned drunkenly in the saddle, black spots reeling before my eyes.

But there really was no hurry. It is time to love, he had said downstairs. And time was not always just one second long or even one minute or one hour. Those were artificial divisions, imposed by humankind. Time was infinite. And it was time to love.

In the past decade, the historically consistent division in the United States between the share of total national income going to labor and that going to physical capital seems to have changed significantly. As the economists Susan Fleck, John Glaser, and Shawn Sprague noted in the U.S. Bureau of Labor Statistics’ Monthly Labor Review in 2011, “Labor share averaged 64.3 percent from 1947 to 2000. Labor share has declined over the past decade, falling to its lowest point in the third quarter of 2010, 57.8 percent.” Recent moves to “re-shore” production from overseas, including Apple’s decision to produce its new Mac Pro computer in Texas, will do little to reverse this trend. For in order to be economically viable, these new domestic manufacturing facilities will need to be highly automated. Other countries are witnessing similar trends. The economists Loukas Karabarbounis and Brent Neiman have documented significant declines in labor’s share of GDP in 42 of the 59 countries they studied, including China, India, and Mexico. In describing their findings, Karabarbounis and Neiman are explicit that progress in digital technologies is an important driver of this phenomenon: “The decrease in the relative price of investment goods, often attributed to advances in information technology and the computer age, induced firms to shift away from labor and toward capital. The lower price of investment goods explains roughly half of the observed decline in the labor share.

In ten days,” I said, “the United States will have elected its first woman president. The question at that moment will be whether the hate and division that surfaced during the 2016 campaign will be remembered as a last gasp of a defeated populace, clinging desperately to the old order they once ruled as it was swept away, or the beginning of a recalcitrant movement against American democratic pluralism.” Most members of the audience applauded with the same smug certainty that I was showing. One man, though, with a strong Central European accent, stooped over a cane, spoke to me afterward. “I have seen movements like this before,” he told me.”They are not so easily dismissed.” Like so many other members of the Washington cognoscenti, I had been dead wrong. I could justify it. Oh, Hillary Clinton won the popular vote by nearly 3 million; her 2 percent win was the largest of any losing presidential candidate since the disputed election of 1876. Had it not been for the Russians, or James Comey, or Anthony Weiner, or Jill Stein, surely she would have won Wisconsin, Michigan, and Pennsylvania, which she lost collectively by a smaller number than a capacity crowd at Lambeau Field. Perhaps all true, but I was wrong nonetheless. And since that miscalculation, the troubles have grown for Jews, leaping from the abstraction of the Internet to the reality of toppled headstones at Jewish cemeteries in St. Louis and Philadelphia, swastikas as graffiti, and bomb threats against synagogues and Jewish community centers, daycare facilities, and schools.

Option 3: Confirming signs related to the promise of what will be done to the nations. In incantations seeking to rid a person of the consequences of offense, the torch and oven are two in a series of objects that can serve as confirmatory signs. This same incantation series also occasionally speaks of the person who is swearing an oath in connection with their participation in the incantation as holding an implement of light and/or heat. The strength of this option is that it fits best the context of land promise. The problem is that it offers little connection to the cutting up of the animals. The parts of the animals would refer to the nations to be dispossessed. The only example of ritual participants passing between the pieces of several cut-up animals occurs in a Hittite military ritual. In response to their army’s defeat, several animals are cut in half (goat, puppy, piglet—as well as a human), and the army passes through the parts on their way to sprinkling themselves with water from the river to purify themselves; the idea is that this will ensure a better outcome next time. As with Achan’s story in Jos 7, they fear that some offense of the soldiers has caused them to be defeated. The obvious problem is that the context of the Hittite ritual has no similarity to the context in Ge 15. In summary, the torch and censer figure frequently in a variety of Mesopotamian ritual contexts, and multiple examples can be found of rituals that involve passing through the pieces of a single animal—but these two elements never occur together. There are plenty of examples of oaths with division of animals, but never passing through the pieces. There are plenty of examples with self-curse, but never by a deity. It is therefore difficult to combine all of the elements from the context of Ge 15 into a bona fide ritual assemblage. The context refers to a “covenant” (15:18), and therefore an oath (by Yahweh) could easily be involved. If there is purification, it would have to be purification of the ritual or its setting, for neither Abram nor Yahweh require purification. Since the pieces cannot represent self-curse, the only other ready option is that they represent the nations, but it is hard to imagine in that case what the force of the ritual is. ◆

Here's just one of Ramanujan's many provocative formulas: (1+1/2^4) * (1+1/3^4)*(1+1/5^4)*(1+1/7^4)*(1+1/next prime number^4)x...= 105/pi^4. The infinite product on the left side of this equation is based on successive prime numbers raised to the 4th power. Primes are integers greater than 1 that are evenly divisible only by themselves and 1. Thus, 3 is a prime, but 4 isn't because it's evenly divisible by 2. The first nine primes are 2,3,5,7,11,13,17,19, and 23. The primes go on forever, which accounts for the ellipsis at the end of the product in Ramanujan's formula. This formula shows a deep connection between pi and the prime numbers.

Now if we turn to the Book of Revelation—which we saw as a cause of offense in its apparent celebration of a God of violence—we have to say in all honesty that it is in fact a nonviolent New Testament writing, and profoundly so. ‘The Lamb’ is the general symbolic name given to Jesus in the book, mentioned 29 times, an image of nonviolence and the book’s undisputed hero. The essence of the Lamb is not to use violence. When we first hear of it is ‘standing as if it had been slaughtered’ (5:6): it does not fight, it is slaughtered, and it continues exactly ‘as if it were something slaughtered (i.e. it does not lose this identity). Furthermore its followers do not fight, they also are killed. We learn that the Lamb holds the key to human history, opening its seals to reveal its purpose and meaning, including its intense inner violence. The Lamb is able to do this because it represents a completely different human / divine way of responding, other than that of violence. At the same time, precisely because of this revelation, all hell (literally) breaks out around the Lamb. The old world system—the Beast—does not remain indifferent to the introduction of a new way and the absolute challenge it makes, but reacts with continually redoubled violence. At the end of the book there is a final battle when the Beast and the kings of the earth with their armies are all slain by a figure called the Word of God, by the sword which comes from his mouth. But directly afterwards the new earth and the city of the Lamb welcome and heal these very kings and nations which have just been slain! The only figures not to be restored are the Beast and its prophet which represent the system of violence, the imperial order with its ideological apparatus of cult and worship. No doubt there is a powerful tonality of anger running through the book, against the oppression and murder that the Christian communities were then experiencing at the hands of the Roman Empire. And there is pretty clearly a sense of emotional release offered by the images of destruction and vengeance unleashed against the forces of oppression. But the final structure of the book is redemptive and life-giving, and that has to be admitted in any honest assessment. The duality then is not between a vengeful God and a gentle Jesus, or an initially gentle Jesus and then a violent one, but between an actual world and culture of violence and a core message of forgiveness and nonviolence. The early Christians were sorely oppressed by the former and seeking desperately to hang on to the latter. If they use language and symbolism derived from the former to restore hope in the substance of the latter then the tension is literary and poetic, rather than two moods or identities of God. The book of Revelation was intended to have a cathartic effect on emotion, in order that the Christians who read or heard it could arrive, in their minds and hearts, at the transformed perspective where they welcomed and blessed their enemies. In other words it was and is intended to be therapeutic.3 In contrast the split between Jesus and a God of punishment—which came to full growth in the Middle Ages—is ontological, and can only lead to a fundamental division in the Christian soul, with eternal love on the one hand, and eternal violence on the other. In other words, a spiritual schizophrenia. This

2:20 are from the New International Version. All other Scripture quotations are from the New Revised Standard Version of the Bible, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. The selection from the poem “Tourist or Pilgrim” by Macrina Wiederkehr is used by permission of Sister Macrina. The Abba Macarius story and memento mori exercise came from Rebecca DeYoung.

Oh, this was not good. This was not good at all. The word national replayed itself in her mind a few times, giving her a real flavor of the exact type of shit she was in. Taylor shut her eyes, tried to remember the last time she’d been called in front of the OPA. It was still called the Investigative Services Division then, and it hadn’t gone well. There were new people involved now, new management. Maybe this would go smoothly. A knot in her stomach gave way to a fiercer, gnawing pain. She winced, swallowed hard, then opened her eyes. “Fuck,” she said.

Seeking a compelling example of the company’s poor purchasing habits, Stegner assigned a summer student intern to investigate a single item—work gloves, which workers in most of the company’s factories wore. The student embarked on a mission to identify all the types of gloves used in all the company’s factories and then trace back what the company was paying for them. The intrepid intern soon reported that the factories were purchasing 424 different kinds of gloves! Furthermore, they were using different glove suppliers, and they were all negotiating their own prices. The same pair of gloves that cost $5 at one factory might cost $17 at another. At Stegner’s request, the student collected a specimen of every one of the 424 different types of gloves and tagged each with the price paid. Then all the gloves were gathered up, brought to the boardroom, and piled up on the conference table. Stegner invited all the division presidents to come visit the Glove Shrine. He recalled the scene: What they saw was a large expensive table, normally clean or with a few papers, now stacked high with gloves. Each of our executives stared at this display for a minute. Then each said something like, “We really buy all these different kinds of gloves?” Well, as a matter of fact, yes we do. “Really?” Yes, really. Then they walked around the table…. They could see the prices. They looked at two gloves that seemed exactly alike, yet one was marked $3.22 and the other $10.55. It’s a rare event when these people don’t have anything to say. But that day, they just stood with their mouths gaping. The gloves exhibit soon became a traveling road show, visiting dozens of plants. The reaction was visceral: This is crazy. We’re crazy. And we’ve got to make sure this stops happening.

You led Shenzhen Football / You saved Shenzhen Football. " Chinese pro football soccer league (second division) Shenzhen FC recently announced a number of poems like this one. It seems like a tribute to Sven Jerran Eriksson (69, photo), a world-renowned manager who has been assigned to the club this season. But looking back, the story was different. The club said, 'We call the legend again. Let's go on a new trip together. " 믿고 주문해주세요~저희는 제품판매를 고객님들과 신용과신뢰의 거래로 하고있습니다. 24시간 문의상담과 서울 경기지방은 퀵으로도 가능합니다 믿고 주문하시면좋은인연으로 vip고객님으로 모시겠습니다. 원하시는제품있으시면 추천상으로 구입문의 도와드릴수있습니다 깔끔한거래,안전거래,총알배송,고객님정보보호,100%정품,편한상담,신용신뢰의 거래,후불거래등 고객님들의 편의를 기본으로 운영하고있는 온라인 판매업체입니다 The poem was a clearing for Eriksson. He was tortured in the club with one side on the 14th. The poem 'You' was not his, but the former director of Wang Baoshan. The Shenzhen team first announced the city verses through its homepage, and then the local media asked whether it was a change of director. ◀경영항목▶텔레【KC98K】카톡【ACD5】라인【SPR331】 엑스터시,신의눈물,lsd,아이스,캔디,대마초,마리화나,프로포폴,에토미데이트,해피벌륜 등많은제품판매하고있습니다 Sweden coach Eriksson is one of the best players in the World Cup finals. In 2001, he became the first foreign coach in England's history. He led Beckham, Owen and others to advance to the quarter-finals in the 2002 Korea-Japan World Cup and the 2006 Germany World Cup. At the 2010 South African tournament he was promoted to coach Ivory Coast. Benfica, AS Roma and Manchester City also led the pros. It was in June 2013 that Eriksson, who became a world class soccer player, started his career in Chinese football. He was appointed to the first division of Guangzhou Puri in China with an annual salary of about 3.5 billion won. It was a bad condition for him to spend the last years of his life as a leader. After failing to sign a new contract, he became a manager of the Shanghai Sanggang, subject to an annual salary of 6 billion won by the end of 2014. After two years of hardship, he moved to China 2nd Division League Shenzhen FC. But here, the duration of the bust was shorter. Eriksson's lead has been in fourth place in the league since he lost five consecutive wins in the league in eight consecutive wins (five and three losses). The club, aiming at promoting the first division, has been pushing out Eriksson in six months because of the atmosphere. Early exits such as Eriksson can be found easily in Chinese football world that pours a lot of money into directing shopping. Only Lee Jang Soo (Changchun), Choi Yong Soo (Jangsu) and Hong Myung Bo (Hangzhou) have left the team during the season due to poor performance.

If the bible comes and peddles phobia, I'll burn such bible to ashes. If the koran comes and peddles violence, I'll tear up such koran to pieces. If the vedas come and peddle superstition, I'll crush such filth to pulp with my foot. If the constitution comes and peddles war, As concerned parent I'll grab their makers, And spank out all their dormant good. Even if some two-bit God comes, And peddles division, I'll divide him so many times, Even to his apostles, He'll bear no recognition. And a little word of advise to those, Priming their guns, swords and tridents. When a volcano erupts, Insects are supposed to run, Not hide behind bows, arrows and bibles. Brain is mightier than bullets, Heart is mightier than the homunculus. When a 3 pound brain falls on bigoted bugs, There is no running, only burning to cinders.

Otherwise, he was just spreading gossip and sowing division, like an old washerwoman leaning over the back fence.

Omaha native Paul Stratman spent forty-four years in the electrical trade, laying wire, managing people, and eventually doing 3D modeling. Then he retired. Dissatisfaction soon set in. “My wife had a long list of things she wanted done around the house,” Paul said, “but that took me less than a year to complete. And I certainly didn’t want to just sit around the house doing nothing for the rest of my life. I wanted to help people.” About this time, he heard about a group of retired tradesmen in the Omaha area who call themselves the Geezers. Several times each week, for a half day at a time, a group of five to ten Geezers meets in North Omaha (a poorer part of town) to rebuild a house for later use by a nonprofit. “Currently, we’re rebuilding a home that will house six former inmates,” Paul told me. “We’re providing the home, and the nonprofit will provide the mentorship when the gentlemen move in.” The goal is to help formerly incarcerated people build better lives and stay out of jail. The rate of recidivism in the United States reaches as high as 83 percent.[12] “Our goal is zero percent among the men who will occupy this home when we are finished,” Paul said. On a previous occasion, after the devastating 2019 midwestern floods, Paul was working as a volunteer in the area to restore electricity to many of the homes when he received an urgent phone call concerning a couple in their fifties whose home had been destroyed in the flood. The couple were living in a camper with their teenage daughter and three grandkids (whose mother was unable to take care of them) while they tried to get enough money to fix their house. Six people in a tiny camper! The couple were worried because they had been informed that someone from Nebraska’s Division of Children and Family Services would be coming to inspect the living conditions for the three grandkids. The couple feared their grandkids were going to be taken from them. They were almost frantic to prevent that. Would Paul help? Paul went right to work. He completed the electrical wiring and safety renovations inside the flood-damaged home, free of charge, in time for it to pass inspection by CFS. The family stayed together. Reflecting on this experience, Paul said, “When you can help people that are so desperate, and can make a little difference in their lives—people who have put their lives on hold to care for the needs of someone else—it is moving. That was one of the most emotional experiences I’ve ever had and some of the most meaningful work I’ve ever accomplished.” Paul has retired from his job, but he hasn’t stopped working for others.

Without sufficient pull inwards, towards the sanctity of the couple relationship, the relationship can become lost, powerless, and vulnerable to many divisive factors including other people. Without sufficient pull outwards, into the world, we can become so selfish and inward-looking as a couple that we stop growing. The relationship can become stale and the people involved can become suffocated with their own togetherness.

If they thought their sovereignty worth keeping, the handful of lords who divided Scotland between them must unite. And unite before religious division caught and struck them apart for ever.

2. If these figures express units of string lengths, then Anu is, with 60 units, the longest string, the bass note. Sin is one octave below Ištar and one above Anu. The ratios of string lengths are thus in reciprocal relation to the ratios of frequencies. It seems appropriate at this point to introduce the musical cent or centième since it is the most tangible unit of tonometry. The conversion of ratios into musical cents consists in multiplying the log to base 10 of the quotient of the division between the denominator and numerator of the ratio by the constant 3986.314. This method produces a scale composed of 1200 units in which equal semitones measure 100 cents. Thus, 1/1 = 0 cents; 2/1= 1200 cents, the octave; 9/8 = 204 cents, the Pythagorean tone; 3/4 = 498, the just fourth; 2/3 = 702, the just fifth, etc. From this we see that the gods’ respective numbers are contained in the span of the top octave. Anu, Enlil, Ea and Sin provide with the tonal infrastructure for the Babylonian scale as shown below: SIN EA ENLIL ANU 0 498 884 1200 Fundamental Fourth Sixth Octave Anu/Enlil 60/50 = 6/5 = 316 = just minor third Enlil/Ea 50/40 = 5/4 = 386 = just major third Ea/Sin 40/30 = 4/3 = 498 = just fourth Sin/Šamaš 30/20 = 3/2 = 702 = just fifth Šamaš/Bel 20/10 = 2/1 = 1200 = octave.

Individual humans interacting with Platform K are considered a User in the Loop. There are others, time-division multiplexing allows the array to have multiple Users Simultaneously commutating into the Commutational Prime. Synchronous and Asynchronous Hierarchies allows for read/write simultaneity across Users.

And yet, though his eyes shone with the thrill of his discovery, he suffered at the same time a pang of resentment - a resentment that this alien realm should be able to exist in a world that appeared to have no reference to his home and which seemed, in fact, supremely self-sufficient. A region that had never heard of Fuchsia and her death, nor of her father, the melancholy earl, nor of his mother the countess with her strange liquid whistle that brought wild birds to her from distant spinneys. Were they coeval; were they simultaneous? These worlds; these realms - could they both be true? Were there no bridges? Was there no common land? Did the same sun shine upon them? Had they the constellations of the night in common? When the storm came down upon these crystal structures, and the sky was black with rain, what of Gormenghast? Was Gormenghast dry? And when the thunder growled in his ancient home was there never any echo hereabouts? What of the rivers? Were they separate? Was there no tributary, even, to feel its way into another world? Where lay the long horizons? Where throbbed the frontiers? O terrible division! The near and the far. The night and the day. The yes and the no.

Just don’t think that announcing your moral convictions affects any part of the universe further than your voice can reach.

The PLAAF had fewer than 100 fighters in 1950, increasing to 3,000 fighters and bombers by 1953, and totaling 5,000 planes by 1955.44 In five years, this made China’s air force the third largest in the world, after the United States and the Soviet Union. The Soviet Union also re-armed sixty PLA infantry divisions between 1951 and 1954, and thereafter Chinese weaponry was standardized.

you should know something about us, about me. I don’t seek justice. We don’t believe in justice. We have the true knowledge. There is no justice. But there is defence, and deterrence, and revenge. That’s what I want. And I will have them all.

look forward eagerly to our surprise when you demonstrate your sure-fire, foolproof stratagem to prevent their entirely predictable fury from wiping us out.

When Paul makes a distinction between our outer self and our inner self he is not simply referring to the division of the human person into body and soul.[1] The “outer self” denotes embodied human existence that is subject to aging, weakness, affliction, sickness, and ultimately physical death; in short, it is a synonym for human beings as “earthen vessels” (2 Cor 4:7). Paul does not deny that, from this perspective, he is wasting away. Nevertheless, he is not discouraged, because his “inner self” is being renewed day by day. The “inner self” refers to human existence that is transformed and strengthened by the indwelling of God’s Spirit (Eph 3:16); it is equivalent to “the ‘I’ of Gal 2:20 who by faith has grasped the reality of new life in Christ.”[2]

gospel was not simply an administrative division of labor. Rather, the proof that God had entrusted their respective fields of ministry to Peter and to Paul was God’s own operation in and through them to make their work effective. God had conferred on Paul an ability that corresponded to his mission, a capability that was not merely human. “Who is qualified for this?” Paul asks in 2 Cor 2:16. He answers, “Our qualification comes from God, who has indeed qualified us as ministers of a new covenant” (2 Cor 3:5–6). God worked in Peter to make him an apostle to the chosen people, and he worked also in Paul to make him an apostle to the Gentiles.

Because unity is at its core, the systems view of health is ultimately about raising human consciousness. One might argue that it is all very well transforming ourselves, but what about the millions of people in the world who do not subscribe to this view? What about those who stoke division and strife at every turn by resolutely seeing the world in terms of us and them? While raising the consciousness of humanity might seem like a tall order, the Maharishi effect and the 3.5 percent rule show that we have a very real chance of evolving past our current problems if even just a few of us put our minds to it. As Mahatma Gandhi so poignantly highlighted, we need simply be the change we want to see in the world.

the division. Hundreds and hundreds plunged into the fighting with their major at the head. All around James and his men, the new Lewis machine guns ratter-tattered incessantly. Cannon boomed. Tanks rolled. The air was thick with smoke from the smoke bombs thrown by the Royal Engineers into no-man’s land to screen the soldiers now entering the area. The smell of cordite, blood and human waste floated around them. But all were unaware, determined as they were to win. Defeat was not a word in their vocabulary. Many of the men were killed instantly. Two hours into the battle, James was hit in both legs by machine-gun fire. He fell, still clutching his baton. He felt the bullets hit him and the pain was intense, unbearable. He wanted to touch his legs but couldn’t sit up. He groaned, and at that moment he knew he was going to die. What a way to go, he thought … on a foreign field because of a useless war. He closed his eyes as a wave of agony gripped him. Half an hour later, it was Lieutenant Stead who found him and pulled him as far away from the fighting as he could. James was unconscious, his skin clammy. The lieutenant felt for a pulse and was relieved that the major had one, weak as it was. A few seconds later, Captain Allan Lister was on the scene to assist him, along with two stretcher-bearers and a stretcher. Together, dodging through the crowds of fighting soldiers, they carried James to the Casualty Clearing Station, a large medical tent. A team of army doctors took over at once. They could give no reassurance to the lieutenant and the captain that their major would live, despite their efforts.

Style has been classified in different ways, but it admits of so many designations that it is very hard to enumerate a table. In fact there are as many styles as there are writers, for no two authors write exactly after the same form. However, we may classify the styles of the various authors in broad divisions as (1) dry, (2) plain, (3) neat, (4) elegant, (5) florid, (6) bombastic.

The majority of the German panzer divisions had the same manpower configuration as the two U.S. square armored divisions (the 2d and 3d), that is, a little more than 14,000. The six remaining US armored divisions had the new triangular organization with a roster reduced to 10,666 officers and men. The armored weight of the opposing divisions, however, strongly favored the Americans, for the German panzer division brought an average of 90 to 100 medium tanks into the field whereas the American triangular division was equipped with 186 and the two square divisions had 232 medium tanks in their organization tables. Hitler personally attempted to compensate for this disparity by ordering the attachment of separate Army tank battalions of 40 to 50 Panther or Tigers to the regular panzer divisions.

the public was tired of divisive politics, tired of radical social programs.

I smiled. “Hey, ‘Eve,’” I said. “Think you’ve got some uninvited guests.” Now they were on three monitors. Teams of men in uniform black, huddled down behind riot shields, forcing their way into the Enclave lobby. A tear-gas grenade exploded on one camera, blanketing the lens in white smoke. On the parking lot view, a swarm of police cruisers ringed the building. “Oh, hey,” I said. “Looks like the whole Vegas Metro SWAT division is here. Plus the FBI, Homeland Security, and probably the IRS for good measure.” Lauren shook her head wildly. Her plants quivered. “What? How? They have no reason to be here, no evidence against me!

This centuries old division in Islam is prophetically important. The prophet Daniel provides prophetic details as to the final or fourth great world empire. A major prophecy is that the fourth empire is in two manifestations–first the iron legs (Roman Empire – which beginning in the 3rd Century AD was led by two Emperors – East and West – hence the two legs of the prophecy) and then the two iron and clay feet (Revived Roman Empire).

weapons analysis division,