Discrimination Motivation Quotes

Most of what passes for legitimate entertainment is inferior or foolish and only caters to or exploits people's weaknesses. Avoid being one of the mob who indulges in such pastimes. Your life is too short and you have important things to do. Be discriminating about what images and ideas you permit into your mind. If you yourself don't choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest. It is the easiest thing in the world to slide imperceptibly into vulgarity. But there's no need for that to happen if you determine not to waste your time and attention on mindless pap.

Negrophobes exist. It is not hatred of the Negro, however, that motivates them; they lack the courage for that, or they have lost it. Hate is not inborn; it has to be constantly cultivated, to be brought into being, in conflict with more or less recognized guilt complexes. Hate demands existence and he who hates has to show his hate in appropriate actions and behavior; in a sense, he has to become hate. That is why Americans have substituted discrimination for lynching. Each to his own side of the street.

If people would only listen to themselves, they would realize how naïve and ignorant they sound. Just because the term was created doesn’t mean it should be used.

I Am More Than My Race: So why put me in a category? Is it because you do not want me to tell my story? Despite my exotic face, I am human, and I am a part of the human race.

There’s no time to discriminate, hate every motherfucker that’s in your way.

Why is race always a factor?

Why is race always a factor? Nowadays, people are so quick to categorize one another and put each other in a stereotypical bubble that they do not take time to know the authentic person. It is sad, and they are quick to judge by looking at someone’s skin.

women who wish to advance in their career face an insidious kind of discrimination, one that is not active, in-your-face sexism but, rather, no response at all. It was subtle discouragement by neglect, what the author called “motivational malnutrition.

Hate pulls so much negative energy from the soul. I guess the saying is true; misery loves company.

The way of the world is full of judgmental people. People size me up and down with their eyes. I am told that my hair is too curly to be white and too straight to be black. People ask me questions as if I owe them an answer—what does my race have anything to do with you—and why do you care. The fact is, race shouldn’t exist—it is not real. It is made up, but race does matter.” Race shouldn’t matter, but it does. In society's eyes, race is stubbornly real.

Be discriminating about what images and ideas you permit into your mind. If you yourself don’t choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest.

Leftists may claim that their activism is motivated by compassion or by moral principles, and moral principle does play a role for the leftist of the oversocialized type. But compassion and moral principle cannot be the main motives for leftist activism. Hostility is too prominent a component of leftist behavior; so is the drive for power. Moreover, much leftist behavior is not rationally calculated to be of benefit to the people whom the leftists claim to be trying to help. For example, if one believes that affirmative action is good for black people, does it make sense to demand affirmative action in hostile or dogmatic terms? Obviously it would be more productive to take a diplomatic and conciliatory approach that would make at least verbal and symbolic concessions to white people who think that affirmative action discriminates against them. But leftist activists do not take such an approach because it would not satisfy their emotional needs. Helping black people is not their real goal. Instead, race problems serve as an excuse for them to express their own hostility and frustrated need for power. In doing so they actually harm black people, because the activists’ hostile attitude toward the white majority tends to intensify race hatred.

Though I cannot tell why it was exactly that those stage managers, the Fates, put me down for this shabby part of a whaling voyage, when others were set down for magnificent parts in high tragedies, and short and easy parts in genteel comedies, and jolly parts in faces—though I cannot tell why this was exactly; yet, now that I recall all the circumstances, I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

In a society with a long history of discrimination, there should be a presumption that many laws with a discriminatory impact likely were motivated by a discriminatory purpose.

I was taught the popular folktale of racism: that ignorant and hateful people had produced racist ideas, and that these racist people had instituted racist policies. But when I learned the motives behind the production of many of America’s most influentially racist ideas, it became quite obvious that this folktale, though sensible, was not based on a firm footing of historical evidence. Ignorance/hateracist ideasdiscrimination: this causal relationship is largely ahistorical. It has actually been the inverse relationship—racial discrimination led to racist ideas which led to ignorance and hate. Racial discriminationracist ideasignorance/hate: this is the causal relationship driving America’s history of race relations.

Racism is like a wildfire that will never die out. The only way for it to die out is for it to be smoother with love.

Racism is real, and you do not need a magnifying glass to see it.

I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

It is pathetic how people attach value to race. Some people say race is real and that race doesn’t matter. The fact is, race shouldn’t exist—it is not real. It is made up, but race does matter. Race shouldn’t matter, but it does. In society's eyes, race is stubbornly real.

So we have to develop a very open loving attitude in our relationships with people. With everybody we meet, whether they are nice to us or not, we must have that initial feeling of “May you be well and happy”. Just a good feeling. It doesn’t mean we have to be stupid or that we can’t see that some people are bad or are going to cheat us. To be non-judgemental doesn’t mean that we are not discriminating. It means that we see the situation very clearly, we see clearly the kind of person before us, but we don’t react with anger. We don’t have to allow ourselves to be pushed around, we don’t have to be doormats for others to wipe their feet on. We can be very clear about what this person’s motivation is; we see it, and so can’t be trapped, cheated or abused.

His face would have had little to recommend it except youth, were it not for an expression that seldom failed to win upon those who had leisure to examine it, and to yield to the feeling of confidence it created. This expression was simply that of guileless truth, sustained by an earnestness of purpose, and a sincerity of feeling, that rendered it remarkable. At times this air of integrity seemed to be so simple as to awaken the suspicion of a want of the usual means to discriminate between artifice and truth, but few came in serious contact with the man, without losing this distrust in respect for his opinions and motives.

A person who peremptorily denies the existence of anything which is beyond the horizon of his understanding because he cannot make it harmonise with his accepted opinions is as credulous as he who believes everything without any discrimination. Either of these persons is not a freethinker, but a slave to the opinions which he has accepted from others, or which he may have formed in the course of his education, and by his special experiences in his (naturally limited) intercourse with the world. If such persons meet with any extraordinary fact that is beyond their own experience, they often either regard it with awe and wonder, and are ready to accept any wild and improbable theory that may be offered to them in regard to such facts, or they sometimes reject the testimony of credible witnesses, and frequently even that of their own senses. They often do not hesitate to impute the basest motives and the most silly puerilities to honourable persons, and are credulous enough to believe that serious and wise people had taken the trouble to play upon them “practical jokes,” and they are often willing to admit the most absurd theories rather than to use their own common sense.

I am not the one to put in a ‘category.’” -Charlena E. Jackson, Why are You Obsessed with My Race?

I feel dead inside. I do not fit in. I struggle mentally to find my place in this world. I do not know who I am. It is like being multiracial is a double edge sword.

Mixed-race is overlooked and misunderstood.” -Charlena E. Jackson, Why are You Obsessed with My Race?

I always had my blackness and whiteness question. It hurts because I feel like you are asking me to question my relationship with my mother and father.

I Am More Than My Race.

Let’s keep it real here. Who are we fooling? Racism has still has a heartbeat, and I do not see it dying anytime soon.” -Charlena E. Jackson, Why are You Obsessed with My Race?

Let’s keep it real here. Who are we fooling? Racism has still has a heartbeat, and I do not see it dying anytime soon.

Conscience is not white, black or brown. Conscience is human. It is beyond race – it is beyond religion – it is beyond all sectarianism.

It seems like we cannot escape racism because it is everywhere we go.

America has divided and separated people because of our skin. It is a war of two races—I do not think there will ever be racial harmony.

Race is a ‘social DNA,’ and they act like mixed blood is a mystery. We live in a systemic racist world.

It makes me sick to see that we as Americans are at war with each other’s race.

Our generation is the change.

WE CAN LEARN THE TRUTH ABOUT AMERICA’S HISTORY WITHOUT SPREADING HATE.

When you look at me, what do you see? When you see me, you see a war of colors because that is what you were taught to see.

I am always this happy-go-lucky person, but sometimes my ‘happy-go-lucky’ runs out.

Every day, it seems like it will never end. I fall asleep, wake up, and it seems like this bullshit world of people repeats the cycle again with cruel and hateful words.

There may be weeds in my life, but the sun outweighs all of the bad.

Most of the time, black and white people despise me. I get tired of being the one who always has to leave it all behind, forgive and forget as if nothing ever happened.

I cannot expect anything from anyone when I know exactly what I am going to get.

My guard is always up because of how some people would treat me because I am biracial.

Whenever there is an uprising of misery, discrimination and sectarianism, I shall rise over and over again, to take humanity with me in the path of sweet, progressive harmony.

Sometimes you gotta lose a few people to succeed.

Everyone is right from their own perspective so don't judge anyone prior knowing why they have that perception.

I Am More Than My Race. Labels do not define me. I was told my ‘whiteness’ will get me far. Is that right? I cannot tell because all of my life, their definition of ‘far’ left me a scar.

Continued reliance on preemption analysis suppresses judicial attention to the discrimination and equality concerns that should be motivating courts' consideration of subfederal immigration regulations.

The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts. For this you have every inducement of sympathy and interest. Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together; the independence and liberty you possess are the work of joint counsels, and joint efforts of common dangers, sufferings, and successes. But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.

If more people are comfortable in their skin and think for themselves, then I do not believe manipulation and hate would be so dominant in the world today.” -Charlena E. Jackson, Why are You Obsessed with My Race?

It is sad that this country is condemned by a generational curse of centuries and decades of hate. The pollution of hate will end when we speak the truth without everyone thinking the fingers are being pointed at them.

Though I cannot tell why it was exactly that those stage managers, the Fates, put me down for this shabby part of a whaling voyage, when others were set down for magnificent parts in high tragedies, and short and easy parts in genteel comedies, and jolly parts in farces—though I cannot tell why this was exactly; yet, now that I recall all the circumstances, I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

Why do people hate my color so much? Why do I intimidate them? Why are they disgusted by me? What have I done to make them hate me? I did not choose to be biracial. Why can’t I be accepted for me? Why do I have to choose?

How can we discriminate between selfish and unselfish desires? As to what has motivated and does motivate the desire. If it is for the self, or for the glorification of the Christ Consciousness in thine experience. That this or that may appear to self as being well, if such and such an experience were thine own. But, as has been given, each soul may find in self an answer to that it seeks or desires to know from what source it(the desire) has originated, or is in its impelling force. First ask self in the physical consciousness, and answer - and find an answer - yes or no. Then enter into the inner self through meditation and prayer, and seek the answer there.

I am used to some of the black girls saying I want to be black to prove a point and most of the white girls saying I used my white side when I need something. I never understood why they would make those senseless comments.

I have to fight for my life because I have a black Dad and a white Mom. I am judged everywhere I go because people are too busy looking at my color. Their eyes scan me up and down as they try to figure out what I am mixed with.

29. “I have to fight for my life because I have a black Dad and a white Mom. I am judged everywhere I go because people are too busy looking at my color. Their eyes scan me up and down as they try to figure out what I am mixed with.

Without a doubt, what the war on obesity has created the most of is stigma. It has turned fatness into the ultimate moral sin and given the public a medically motivated reason to bully, harass, and discriminate against someone based on their size.

Nothing has changed. Many say there is a new system that was born in America. Nah, it is not new. The system never died. It is more of a shady renovation, if you will. It reminds me of a reality TV show; however, it has been renewed with over 400 new seasons. It is now what I call the new Jim Crow.

Iranian Americans today find themselves caught in racial loopholes in which they are not white enough to escape racially motivated discrimination and hate crimes, but are too white to reliably secure race-based protection and legal redress for the violent and discriminatory acts committed against them.

My words are not for the rich businessmen and women, bureaucrats, fashion models, and other affluent people living in our world. My words are for the strugglers, and the fighters, who need them to continue the fight against injustice, oppression, inequality and discrimination against them by an insensitive world.

Avoid Most Popular Entertainment Most of what passes for legitimate entertainment is inferior or foolish and only caters to or exploits people’s weaknesses. Avoid being one of the mob who indulges in such pastimes. Your life is too short and you have important things to do. Be discriminating about what images and ideas you permit into your mind. If you yourself don’t choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest. It is the easiest thing in the world to slide imperceptibly into vulgarity. But there’s no need for that to happen if you determine not to waste your time and attention on mindless pap.

O my brave Almighty Human, with the ever-effulgent flow of courage, conscience and compassion, turn yourself into a vivacious humanizer, and start walking with bold footsteps while eliminating racism, terminating misogyny, destroying homophobia and all other primitiveness that have turned humanity into the most inhuman species on earth.

Being biracial is exhausting. I mean, we cannot change who we are. Someone told me that I do not experience colorism on a negative level. Just because I am light-skinned, I am told I deny the privilege I have. What is my privilege? My color? Colorism is a huge issue within itself—I call everything that is going on ‘social constructionism.

yet, now that I recall all the circumstances, I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

Though I cannot tell why this was exactly; yet, now that I recall all the circumstances, I think I can see a little into the springs and motives which being cunningly presented to me under various disguises, induced me to set about performing the part I did, besides cajoling me into the delusion that it was a choice resulting from my own unbiased freewill and discriminating judgment.

Tolerance is the essential starting point for compassion. That’s why it is so emphasized in our society right now. In a world full of discrimination, prejudice, and marginalization, people need to be taught to tolerate people who are different. Tolerance, at the political, social, and cultural level, will prevent us from choosing speech or actions that harms other people groups, which is a definite win.

The irony is that their enthusiasm for personal revelation can backfire badly and have the opposite effect. People become their own worst enemies and don’t need anyone else’s help in making themselves the brunt of gossip, judgment, and ridicule. A person who overshares demonstrates a lack of dignity, maturity, and discrimination, and it may also be a strong indicator of self-absorbed narcissism and exhibitionism.

Leftists may claim that their activism is motivated by compassion or by moral principles... But compassion and moral principle cannot be the main motives for leftist activism. Hostility is too prominent a component of leftist behavior; so is the drive for power. Moreover, much leftist behavior is not rationally calculated to be of benefit to the people whom the leftists claim to be trying to help. For example, if one believes that affirmative action is good for black people, does it make sense to demand affirmative action in hostile or dogmatic terms? Obviously it would be more productive to take a diplomatic and conciliatory approach that would make at least verbal and symbolic concessions to white people who think that affirmative action discriminates against them. But leftist activists do not take such an approach because it would not satisfy their emotional needs. Helping black people is not their real goal. Instead, race problems serve as an excuse for them to express their own hostility and frustrated need for power. In doing so they actually harm black people, because the activists' hostile attitude toward the white majority tends to intensify race hatred... If our society had no social problems at all, the leftists would have to invent problems in order to provide themselves with an excuse for making a fuss.

It is a bad idea to say that discrimination is wrong only because the traits of all people are indistinguishable. It is a bad idea to say that violence and exploitation are wrong only because people are not naturally inclined to them. It is a bad idea to say that people are responsible for their actions only because the causes of those actions are mysterious. It is a bad idea to say that our motives are meaningful in a personal sense only because they are inexplicable in a biological sense.

When are we going to wake up and call it what it is? They degrade blacks; instead of getting sprayed by a water hose, we are now getting sprayed with bullets! Instead of getting a peaceful night’s rest, our doors are getting kicked in! Oh, and instead of suffocating us with their white sheets or tying a noose around our necks and hanging us from a tree, they suffocate us by putting their knee on our neck instead. Let’s keep it real here. Who are we fooling? Racism has still has a heartbeat, and I do not see it dying anytime soon.

81. “When are we going to wake up and call it what it is? They degrade blacks; instead of getting sprayed by a water hose, we are now getting sprayed with bullets! Instead of getting a peaceful night’s rest, our doors are getting kicked in! Oh, and instead of suffocating us with their white sheets or tying a noose around our necks and hanging us from a tree, they suffocate us by putting their knee on our neck instead. Let’s keep it real here. Who are we fooling? Racism has still has a heartbeat, and I do not see it dying anytime soon.

I hear a lot of black dudes call each other niggers or nigga. Why? Then we as blacks are upset when another race calls us the ‘N’ word. Do we really have the right to be upset? No, we do not because we can’t expect other races not to call us the ‘N’ word if we call each other the ‘N’ word. So I say once again, and I cannot say this enough. We should respect ourselves and each other. We should be ashamed to use the word … the nickname if you will … that white people made up for us. It is not okay for a black person to use the word Nigger or Nigga so loosely!

As Harvard University psychologist Mahzarin Banaji puts it, there is no “bright line separating self from culture,” and the culture in which we develop and function enjoys a “deep reach” into our minds. It’s for this reason that we can’t understand gender differences in female and male minds – the minds that are the source of our thoughts, feelings, abilities, motivations, and behavior – without understanding how psychologically permeable is the skull that separates the mind from the sociocultural context in which it operates. When the environment makes gender salient, there is a ripple effect on the mind. We start to think of ourselves in terms of our gender, and stereotypes and social expecations become more prominent in the mind. This can change self-perception, alter interests, debilitate or enhance ability, and trigger unintentional discrimination. In other words, the social context influences who you are, how you think, and what you do. And these thoughts, attitudes, and behaviors of yours, in turn, become part of the social context. It’s intimate. It’s messy. And it demands a different way of thinking about gender.

Some regard the settlement enterprise as vital for security. 189 Whatever the motive, it is unacceptable to pursue this aim through a strategy of seeking to dominate Palestinians, maintaining a discriminatory system, and engaging in tactics that either have an insufficient security justification or otherwise violate international law. An intent to ensure security neither negates an intent to dominate, nor grants a carte blanche to undertake policies that go beyond what international law permits. While security grounds can justify a range of restrictive measures under international humanitarian and human rights law, a strategy that seeks to promote security by ensuring the demographic advantage of one group of people through discrimination or oppression has no basis under international law.

Most people have heard of Mahatma Gandhi, the man who led India to independence from British rule. His life has been memorialized in books and film, and he is regarded as one of the great men in history. But did you know Gandhi did not start out as a great hero? He was born into a middle-class family. He had low self-esteem, and that made him reluctant to interact with others. He wasn’t a very good student, either, and he struggled just to finish high school. His first attempt at higher education ended in five months. His parents decided to send him to England to finish his education, hoping the new environment would motivate him. Gandhi became a lawyer. The problem when he returned to India was that he didn’t know much about Indian law and had trouble finding clients. So he migrated to South Africa and got a job as a clerk. Gandhi’s life changed one day while riding on a train in South Africa in the first-class section. Because of his dark skin, he was forced to move to a freight car. He refused, and they kicked him off the train. It was then he realized he was afraid of challenging authority, but that he suddenly wanted to help others overcome discrimination if he could. He created a new vision for himself that had value and purpose. He saw value in helping people free themselves from discrimination and injustice. He discovered purpose in life where none had existed previously, and that sense of purpose pulled him forward and motivated him to do what best-selling author and motivational speaker Andy Andrews calls “persist without exception.” His purpose and value turned him into the winner he was born to be,

The service he could do to the cause of religion had been through life the ground he alleged to himself for his choice of action: it had been the motive which he had poured out in his prayers. Who would use money and position better than he meant to use them? Who could surpass him in self-abhorrence and exaltation of God’s cause? And to Mr. Bulstrode God’s cause was something distinct from his own rectitude of conduct: it enforced a discrimination of God’s enemies, who were to be used merely as instruments, and whom it would be as well if possible to keep out of money and consequent influence. Also, profitable investments in trades where the power of the prince of this world showed its most active devices, became sanctified by a right application of the profits in the hands of God’s servant. This implicit reasoning is essentially no more peculiar to evangelical belief than the use of wide phrases for narrow motives is peculiar to Englishmen. There is no general doctrine which is not capable of eating out our morality if unchecked by the deep-seated habit of direct fellow-feeling with individual fellow-men.

Foreign nongovernment organizations (NGOs) that support Russian democratic civic groups are a particular target of Russian accusations of foreign economic intrigue. In 2004, President Putin accused Russian NGOs of pursuing "dubious group and commercial interests" for taking foreign money. FSB Director Nikolai Patrushev told the Russian State Duma in 2005 that the FSB had uncovered spies working in foreign-sponsored NGOs. He further claimed, "Foreign secret services are ever more actively using non-traditional methods for their work and, with the help of different NGOs educational programs, are propagandizing their interests, particularly in the former Soviet Union." Patrushev accused the United States of placing spies undercover within the Peace Corps, which was expelled from Russia in 2002, the Saudi Red Crescent, and the Kuwaiti NGO Society for Social Reform. Patrushev attributed an economic motive to these perceived foreign plots, alleging that industrialized states did not want "a powerful economic competitor like Russia." Echoing Soviet-era accusations of nefarious Western economic intent, he claimed that Russia had lost billions of dollars per year due to U.S., EU, and Canadian "trade discrimination. Pushing for stronger regulation of NGOs, Patrushev said, "The imperfectness of legislation and lack of efficient mechanisms for state oversight creates a fertile ground for conducting intelligence operations under the guise of charity and other activities. In 2012, Putin signed the "foreign agent law," which ordered Russian civil rights organizations that received any foreign funding to register as "foreign agents.

From working with black males for more than a dozen years, I can say with confidence that many black males are both lazy and irresponsible. This view isn't popular with problem profiteers who blame all black woes upon white racism or poverty, but it is true, nonetheless. The young men I work with represent just the tip of the iceberg of a far larger laziness problem within the black male population. The typical black male I work with has no work ethic, has little sense of direction in his life, is hostile toward whites and women, has an attitude of entitlement, and has an amoral outlook on life. He has no strong male role model in his life to teach him the value of hard work, patience, self-control, and character. He is emotionally adrift and is nearly illiterate-either because he dropped out of school or because he's just not motivated enough to learn. Many of the black males I've worked with have had a "don't give a damn" attitude toward work and life and believe that "white America" owes them a living. They have no shame about going on welfare because they believe whites owe them for past discrimination and slavery. This absurd thinking results in a lifetime of laziness and blaming, while taxpayers pick up the tab for individuals who lack character and a strong work ethic. Frequently, blacks who attempt to enter the workforce often become problems for their employers. This is because they also have an entitlement mentality that puts little emphasis on working hard to get ahead. They expect to be paid for doing little work, often show up late, and have bad attitudes while on the job. They're so sensitized to "racism" that they feel abused by every slight, no matter if it's intentional, unconscious, or even based in reality.

So you’re saying,” I interjected, “that there is no organized, conspiratorial evil in the world, no satanic plot to which we fall prey?” “None. There is only human fear and the bizarre ways that humans try to ward it off.” “What about the many references in sacred texts and scriptures to Satan?” “This idea is a metaphor, a symbolic way of warning people to look to the divine for security, not to their sometimes tragic ego urges and habits. Blaming an outside force for everything bad was perhaps important at a certain stage in human development. But now it obscures the truth, because blaming our behavior on forces outside ourselves is a way of avoiding responsibility. And we tend to use the idea of Satan to project that some people are inherently evil so we can dehumanize the ones we disagree with and write them off. It is time now to understand the true nature of human evil in a more sophisticated way and then to deal with it.” “If there is no satanic plot,” I said, “then ‘possession’ doesn’t exist.” “That’s not so,” Wil said emphatically. “Psychological ‘possession’ does exist. But it is not the result of a conspiracy of evil; it is just energy dynamics. Fearful people want to control others. That’s why certain groups try to pull you in and convince you to follow them, and ask you to submit to their authority, or fight you if you try to leave.” “When I was first drawn into that illusory town, I thought I had been possessed by some demonic force.” “No, you were drawn in because you made the same mistake you made earlier: you didn’t just open up and listen to those souls; you gave yourself over to them, as if they automatically had all the answers, without checking to see if they were connected and motivated by love. And unlike the souls who are divinely connected, they didn’t back away from you. They just pulled you into their world, the same way some crazy group or cult might do in the physical dimension if you don’t discriminate.” Wil paused as if in thought, then continued. “All this is more of the Tenth Insight; that’s why we’re seeing it. As communication between the two dimensions increases, we’ll begin to have more encounters with souls in the Afterlife. This part of the Insight is that we must discern between those souls who are awake and connected with the spirit of love and those who are fearful and stuck in an obsessive trance of some kind. But we must do so without invalidating and dehumanizing those caught in such fear dramas by thinking they are demons or devils. They are souls in a growth process, just like us.

Discriminative Wisdom. First level: “Whatever I have, I have it, whatever I don’t have, I don't have.” Second level: “If I have something, so what, if I don't have something, so what.” Third level: “If I have something or if I don’t have something it’s of no consequence, the most important thing is how much I am happy at any given moment.

Truth does not discriminate, she blesses all who embrace her.

In a man of discrimination, merits acquire the desired recognition; in gold when a gem is set, it sparkles most appropriately.

Unlike the United Nations, the U.S. State Department doesn’t restrict its definition to specific named acts: ““Terrorism is premeditated, politically motivated violence, perpetrated against noncombatant targets by subnational groups or clandestine state agents.”” Some of us might find this a fairly workable description of rape, battery, child abuse, homophobia, sexual harassment, economic exploitation, educational discrimination, and religious manipulation. We must be confused.

Racism wont end. When the elders or parents lie to their children about other races to extend the hate. Tell their children. Don’t say those words or do those things in from of them. They will hate you, beat you, judge you or prosecute you. They don’t tell them that the reason they should not do, think or say those words or things it is because those words or actions are harmful, bad, inhuman, discriminating, antagonizing, degrading ,hateful, wrong and evil. Because you are different or more privileged than them. It doesn’t mean you are superior to them. We are all the same.

In a world that thrives on diversity, the LGBTQ+ community stands as a testament to the beauty of authenticity and the strength of the human spirit. We are a tapestry of vibrant colors, interwoven with the threads of love, courage, and resilience. Our existence is not defined by societal norms but by the unwavering belief that love knows no boundaries. In embracing our true selves, we challenge the confines of convention and rewrite the narrative of what it means to be human. We are the bold pioneers who refuse to be silenced, forging paths of acceptance and equality for future generations. Through every step we take, we paint a brighter tomorrow, where love is celebrated in all its forms. Our community is a symphony of voices, harmonizing in a chorus of authenticity. From every corner of the globe, we rise above prejudice and discrimination, demanding recognition, respect, and the right to love freely. We are the embodiment of resilience, turning adversity into opportunity, and transforming hate into understanding. In our journey, we find solace in unity. We stand shoulder to shoulder, a collective force that cannot be ignored. We are family, friends, and allies, bound by compassion and a shared commitment to creating a world where everyone is embraced for who they are. Our pride radiates like a beacon, illuminating the path towards a society that celebrates diversity and champions equality. We are the architects of change, dismantling the walls of ignorance and prejudice. With every act of love and every act of defiance, we redefine the boundaries of possibility. So let the world bear witness to the kaleidoscope of love that we embody. Let our colors shine unapologetically, guiding others towards a future where acceptance is the norm. Together, we will continue to paint the world with the brushstrokes of compassion, understanding, and love, leaving a legacy of inclusivity that will endure for generations to come. In a world that can sometimes be gray, let us be the vibrant hues that light up the sky, reminding all that love has no limits, and the LGBTQ+ community is a testament to the infinite power of the human heart.

Racial profiling is at its fineness. It is not only the words that cut deep, but the stares are worse.

People's differences do not intimidate nor offend me.

I never had to use my race to prove a point or get whatever I needed. Peoples’ minds are so fucked up by society to the point they are beginning to hate themselves. I am half black, and I am half white, and I will not apologize for my race.

Peoples’ minds are so fucked up by society to the point they are beginning to hate themselves.” -Charlena E. Jackson, Why are You Obsessed with My Race?

I am half black, and I am half white, and I will not apologize for my race.

Why is black so defined? Is it a problem being black? Why are so many people color blind?” -Charlena E. Jackson, Why are You Obsessed with My Race?

The abuse and racist treatment are becoming unbearable. While I am out in public, I have to be strong, and when I am at home, I am vulnerable because, after all, I am human.

I feel like I am paying the price and it’s kind of like a sin, being biracial. I love the skin I am in, but at times it is too much to deal with. For some, I am not black enough, and for others, I am not white enough. Where do I fit in? Where?

Nobody, and I mean nobody has the right to pick your race or color for you.

You cannot rewrite history with a lie. You, sure enough, can’t cover it up.” -Charlena E. Jackson, Why are You Obsessed with My Race?

It is pathetic how people attach value to race. Some people say race is real and that race doesn’t matter. The fact is, race shouldn’t exist—it is not real. It is made up, but race does matter.

I always had my blackness and whiteness question.

It is not easy being biracial. It is like we are a race of our own.

I Am More Than My Race: It used to be ‘check a box’ because you cannot pick both. Mix people are treated as if they are contagious or a deadly host. Now, when a box is presented, it says ‘other’ why do I have to be an ‘other?’ What does that mean? Other. Am I an ‘other’ because I am part of my father and part of my mother?