Disaster Artist Quotes

A poet should be so crafty with words that he is envied even for his pains.

In a world of disorder and disaster and fraud, sometimes only beauty can be trusted. Only artistic excellence is incorruptible. Pleasure cannot be bargained down. And sometimes the meal is the only currency that is real.

The thing I hate the most about advertising is that it attracts all the bright, creative and ambitious young people, leaving us mainly with the slow and self-obsessed to become our artists.. Modern art is a disaster area. Never in the field of human history has so much been used by so many to say so little.

The Room is a drama that is also a comedy that is also an existential cry for help that is finally a testament to human endurance.

The only casting directors who’d be willing to call Tommy in on the basis of this headshot were the ones curious about what it was like to be murdered.

In the love scene’s final shot, Johnny gets out of bed and walks bare-assed to the bathroom. Tommy thought long and hard about his decision to show his ass. “I need to do it,” he told me. “I have to show my ass or this movie won’t sell.

Because the world is so corrupted, misspoken, unstable, exaggerated and unfair, one should trust only what one can experience with one's own senses, and THIS makes the senses stronger in Italy than anywhere in Europe. This is why, Barzini says, Italians will tolerate hideously incompetent generals, presidents, tyrants, professors, bureaucrats, journalists and captain of industry, but will never tolerate incompetent opera singers, conductors, ballerinas, courtesans, actors, film directors, cooks, tailors... In a world of disorder and disaster and fraud, sometimes only beauty can be trusted. Only artistic excellence is incorruptible. Pleasure cannot be bargained down. And sometimes the meal is the only currency that is real.

Remember, the village idiot was the spiritual man who built the ark and saved his family. Keep being you and never give up marching to the beat of your own drum!

If art is expression, can it fail? Is success simply a matter of what one does with failure?

A cultured society that has fallen away from its religious traditions expects more from art than the aesthetic consciousness and the 'standpoint of art' can deliver. The Romantic desire for a new mythology... gives the artist and his task in the world the consciousness of a new consecration. He is something like a 'secular saviour' for his creations are expected to achieve on a small scale the propitiation of disaster for which an unsaved world hopes.

I was a tall, sandy-blond Northern California kid. Tommy, meanwhile, appeared to have been grown somewhere dark and moist.

With that, Tommy went off to do his seagull thing elsewhere on set—making a lot of irritating noise while simultaneously shitting on everyone.

Mark responds to Peter’s accusation with an uncharacteristically abrupt burst of anger and tries to throw Peter off the roof. Then Mark immediately apologizes to Peter for trying to kill him, and Peter lets it slide. It’s probably the most swiftly forgiven attempted murder in the history of film.

Dan had some questions about Chris-R. We all did. Why the name “Chris-R,” for instance? What’s with that hyphen? Tommy’s explanation: “He is gangster.” What about this drug business, which never comes up either before or after Chris-R’s only scene in the film? “We have big problem in society with the drugs.

You have built a human relationship on the foundation of asbestos.

What I was sure of was that Tommy had something I'd never seen in anyone else: a blind and unhinged and totally unfounded ambition. He was so out of touch, so lacking in self-awareness, yet also wildly captivating. That night there was this aura around Tommy- an aura of the possible.

The further we are from the last disaster, the closer we are to the next.

Tommy removed his sunglasses and glanced back at me. He had tears in his eyes. He smiled, nodded, and turned toward the screen. It wasn’t often that you got to see a man whose dream was literally about to come true, but then the lights went down, and I couldn’t see him anymore.

We argue, as you know. I don't think she like me, but so what. I say how I feel. Feelings. That's all we have as human beings.' - Tommy

That's the thing with Tommy: Even before he was famous, he acted like he was famous. Maybe that's what, in the end, best explains him. Maybe that's what explains the whole thing.

Upon its debut, The Room was a spectacular bomb, pulling in all of $1,800 during its initial two-week Los Angeles run. It wasn’t until the last weekend of the film’s short release that the seeds of its eventual cultural salvation were planted. While passing a movie theater, two young film students named Michael Rousselet and Scott Gairdner noticed a sign on the ticket booth that read: NO REFUNDS. Below the sign was this blurb from a review: “Watching this film is like getting stabbed in the head.” They were sold.

Natural gas is highly explosive, invisible, poisonous, and odorless. Yet we accept natural gas, even though it kills not two but 400 Americans a year, because it was introduced before we got crazy about risk. We accept coal, even though mining it is nasty and filthy and kills dozens of people every year. By contrast, we're terrified of nuclear energy. Chernobyl, the worst nuclear power disaster ever, killed only 30 people. Some say the radiation may eventually kill others, but even if that's true, natural gas kills more people every year.

Don’t you take the past and just put it in a room in the basement and lock the door and never go in there? That’s what I do. And then you meet someone special and all you want to do is toss them the key. Say, “Open up, step inside.” But you can’t because it’s dark. And there are demons. — Tom Ripley, The Talented Mr. Ripley

The barbecue chicken was delicious rice, that was cool.

That, really, was Sandy’s choice: Tommy’s naked ass or Steven Spielberg’s director of photography.

Gene Simmons after three months in the Gobi Desert? The Hunchback of Notre Dame following corrective surgery? An escaped Muppet? The drummer from Ratt?

Tommy showed me around, starting with the photos on the walls, many of which were of himself, including a few grand, framed neoclassical portraits he’d had done.

The vast majority of the victims of the Southern Cone’s terror apparatus were not members of armed groups but non-violent activists working in factories, farms, shantytowns and universities. They were economists, artists, psychologists and left-wing party loyalists. They were killed not because of their weapons (which most did not have) but because of their beliefs.

You could even say that The Room is about Steven or, at least, about Stevenness, a condition in which things happen for no clear reason, to an unknown purpose, at a fascinatingly inopportune time. Steven completely saves the end of The Room by reminding us how weird it really is.

You see," Tommy said. "You act like crazy man first in class and now on highway. It's midnight and you are lost like hell. But that's okay. Don't need to have panicky situation. No restrictions. Be yourself.

Right after we sat down, Don turned around and said, “Oh, by the way—I checked online. This is going to be on your IMDb for the rest of your life.” I offered Don a courtesy laugh, after which he went back to munching his popcorn.

For reasons neither I nor anyone else could gather, every time I got to the part in Mark’s story about the woman being beaten up, Tommy would laugh warmly before delivering his line. It was unsettling. It was disturbing. Take after take, Tommy/Johnny would react to the story of this imaginary woman’s hospitalization with fond and accepting laughter.

No one was laughing now. But I had a thought, a thought I can’t fully explain, even today: He should be my next scene partner. I have to do a scene with this guy. Maybe he’d cheer me up. Maybe I’d learn some of his fearlessness. What made him so confident? I was desperately curious to discover that. It wasn’t his acting, obviously, which was extraordinarily bad. He was simply magically uninhibited; the only person in our class—or any class I’d ever taken, for that matter—whom I actually looked forward to watching perform. The rest of us were toying with chemistry sets and he was lighting the lab on fire.

He does see Himself as the Divine Artist. Of course, He is also a blunderer—so many of His creations are botched. A good many are disasters which He then proceeds to plow back into the food chain. That is His only means of keeping His multitudinous, mediocre, and often meaningless spawnings from choking the existence of the rest. Yet, I will admit, He is dogged. He is still looking to improve His previous creations.

Those who sent the likes of Kenji out there to die these brave deaths, where are they today? They're carrying on with their lives, much the same as ever. Many are more succesfull than before, behaving so well in front of the Americans, the very ones who led us to disaster. And yet it's the likes of Kenji we have to mourn. This is what makes me angry. Brave young men die for stupid causes, and the real culprits are still with us. Afraid to show themselves for what they are, to admit their responsibility. [...] To my mind, that's the greatest cowardice of all.

A great philosopher once said: 'We are what we Contemplate' And in these modern times when mankind is constantly confronted with images of conflict and world disasters, it seems very important to contemplate the Beautiful. It has become my personal crusade as an artist, to create images which uplift and nurture the human heart; to create that which serves as a reminder of what is Sacred and Beautiful within the drama of Life.... Ever since I can remember, my innermost nature has always been to do acts of kindness and to create, from saving lost animals, to organizing charitable events; from mothering my four children to now giving birth to the 'Art of Beauty'.

Watching Tommy perform this scene, I wondered what his psychologist or psychiatrist had made of him. I tried to image Tommy's mind from the inside out. I saw burning forests, blind alleys, volcanoes in the desert, city streets that plunged into the ocean, barricades everywhere, and all of it lit in the deep-cherry light of emergency.

This book is about what might be the world’s most improbable Hollywood success story. At its center is an enigmatic filmmaker who claims, among many other things, to be a vampire. This man speaks with a thick European accent, the derivation of which he won’t identify. He also refuses to reveal his age or the origins of his seemingly vast fortune. His name is Tommy Wiseau; and the film he wrote, directed, produced, starred in, and poured $6 million into is a disastrous specimen of cinematic hubris called The Room.

On his way to his seat, Tommy stopped, put his hand on my shoulder, kneeled down, and said, “I’m happy you’re here. I could never do project without you.

If you can, I implore you to watch this scene. It’s seven seconds long. Three hours. Thirty-two takes. And it was only the second day of filming.

However, this is a man whose skin Occam’s Razor cannot cut. The enigma of Thomas P. Wiseau is that there never seems to be a simplest explanation.

whole script was like an advisory warning about the perils of having friends at all),

We’d been shooting this idiotic conversation for more than an hour.

But performing in The Room was, by this point, like drinking the very last dregs of something through a ting straw: It took a lot of effort and you barely tasted it.

I know the name of your character now,” Tommy said, looking at me. “You will be called Mark – like this guy Mark Damon.

Kill yourself or not, at Street Fashions!

In the end, Tommy made me realize that you decide who you become. He also made me realize what a mixed blessing that can be.

Fears arise when you look back, and they arise when you look ahead. If you're prone to disaster fantasies, you may even find yourself caught in the middle, staring at your half-finished canvas and fearing both that you lack the ability to finish it, and that no one will understand it if you do. Fears arise when you look back, and they arise when you look ahead. If you're prone to disaster fantasies, you may even find yourself caught in the middle, staring at your half-finished canvas and fearing both that you lack the ability to finish it, and that no one will understand it if you do. To which the Master replied, 'What makes you think that ever changes?' That's why they're called Masters. When he raised David's discovery from an expression of self-doubt to a simple observation of reality, uncertainty became an asset. Lesson for the day: vision is always ahead of execution -- and it should be. Vision, Uncertainty, and Knowledge of Materials are inevitabilities that all artists must acknowledge and learn from: vision is always ahead of execution, knowledge of materials is your contact with reality, and uncertainty is a virtue.

It was striking to see my family loving this cinematic abomination as much as they were. The room was filled with laughter from beginning to end—huge, bright, joyful laughter. We finished watching it at 1:00 a.m. Our cheeks hurt, our stomachs ached, and we felt closer to one another than we had in a long time.... Their response to The Room was a powerful indicator of what this film would do on a much larger scale.

Before I met Tommy, I would not have day-tripped to the spot where James Dean died. There would have been too many critical voices in my head telling me how dumb and pointless such a trip would be. Tommy, though, made me realize I could drive to James Dean’s crash site for the simple reason that I felt like doing it. He made me realize that doing such things was the whole point of being young. This was not an attitude that came easily to me, but I could say or do anything around Tommy and he wouldn’t judge me. How could he? He was the weirdest person I’d ever met—but lovably weird. Around Tommy I could be who I wanted to be—and to me that felt like freedom.

Anyone who understood art knew that it never achieved what its maker dreamed for it. Art always fell short, and the artist, far from rescuing something from the disaster of life, was thereby condemned to be a double failure.

Tommy’s dialogue can be genuinely amusing, but now, with all eyes focused on me sitting in a parked car, the lines became curiously difficult to get out. I mean, who tells someone “Oh, hey, I’m very busy right now” when he answers his phone?

I started showing them some of Tommy’s greatest acting hits. “Oh my God,” one of them said, laughing. “This is so terrible.” Another one, looking back so as not to be overheard by anyone, said, “Seriously, Greg. Does he think this is serious? This is real?” “Completely,” I said. “Tommy thinks this is the next Streetcar Named Desire.” “What’s he planning to do with this movie?” “Submit it to the Academy Awards.” Everyone laughed, but I wasn’t kidding. That was Tommy’s stated goal.

He was friendly and funny most of the time—though his work on The Room nearly drove him mad. Years later Sandy would claim to have directed the lion’s share of The Room, which is a bit like claiming to have been the Hindenburg’s principal aeronautics engineer.

The South African artist William Kentridge speaks to this type of certainty: 'To say that one needs art, or politics, that incorporate ambiguity and contradiction is not to say that one then stops recognizing and condemning things as evil. However, it might stop one being so utterly convinced of the certainty of one's own solutions. There needs to be a strong understanding of fallibility and how the very act of certainty or authoritativeness can bring disasters.' The outcome of the current crisis is already determined.

Probably the most wasteful and pointless aspect of The Room’s production was Tommy’s decision to simultaneously shoot his movie with both a 35mm film camera and a high-definition (HD) camera. In 2002, an HD and 35mm film camera cost around $250,000 combined; the lenses ran from $20,000 to $40,000 apiece. And, of course, you had to hire an entirely different crew to operate this stuff. Tommy had a mount constructed that was able to accommodate both the 35mm camera and HD camera at the same time, meaning Tommy needed two different crews and two different lighting systems on set at all times. The film veterans on set had no idea why Tommy was doing this. Tommy was doing this because he wanted to be the first filmmaker to ever do so. He never stopped to ask himself why no one else had tried.

Better to take life seriously, and reach for light solutions. Satire, for instance; or suicide. Why did people hold so fast to life, that thing they were given without being consulted? All lives were failures, in Alice’s reading of the world, and Jane’s platitude about turning failure into art was fluffy fantasy. Anyone who understood art knew that it never achieved what its maker dreamt for it. Art always fell short, and the artist, far from rescuing something from the disaster of life, was thereby condemned to be a double failure

I still can’t unsee Tommy’s outfit: nighttime sunglasses, a dark blazer as loose and baggy as rain gear, sand-colored cargo pants with pockets filled to capacity (was he smuggling potatoes?), a white tank top, clunky Frankenstein combat boots, and two belts. Yes, two belts.

Nature is a deep imitator. And as man is the prince of organisms he is master of adaptations. He is the artist of suggestions. He himself is his principle work of art, in the body working in the flesh. What miracle! What triumph! Also, what a disaster! What tears are to be shed!

At one point, Tommy wanted to have Scott Holmes (who’d been cast as Mike) also play Chris-R. Scott was supposed to pull this off by wearing what Tommy described as a “disguise”—a black Indiana Jones–style hat and horn-rimmed glasses—on the assumption that the audience wouldn’t notice.

Tommy noticed my sullenness. “Hey. Greg.” He was tapping this Transformer-y robot thing he’d affixed to his dashboard. It looked a little bit like an armored crab—the cheap, Happy Meal–ish toy that a boy might stick to his bedroom windowsill. “Be careful, Greg,” Tommy said, as he bobbled his dashboard toy. “Be careful or monster will get you.

Royal Young has accomplished a rare feat in his fresh and riveting debut: he manages to recount his fascinating youth and unconventional family with a mixture of humor, scathing honesty and tenderness. Much more than simply a book about a kid who dreams of stardom, Fame Shark is a thoughtful, hilarious and moving love letter to his family and the Lower East Side of New York City.

The dialogue Tommy composed for the flower shop scene, which flies back and forth like some sort of postmodern 'Who's on First?' sketch, has the super-compresed density of experimental verse: Hi Can I help you Yeah can I have a dozen roses please Oh hi Johnny I didn't know it was you here you go That's me how much is it That'll be eighteen dollars Here you go keep the change hi doggie You're my favorite customer Thanks a lot bye Bye bye

Zeus in his sphere of power, Aphrodite in hers, are irresistible. To be a god is to be totally absorbed in the exercise of one's own power, the fulfillment of one's own nature, unchecked by any thought of others except as obstacles to be overcome; it is to be incapable of self questioning or self-criticism. But there are human beings who are like this. Preeminent in their particular sphere of power, they impose their will on others with the confidence, the unquestioning certainty of their own right and worth that is characteristic of gods. Such people the Greeks called "heroes"; they recognized the fact that they transcended the norms of humanity by according them worship at their tombs after death. Heroes might be, usually were, violent, antisocial, destructive, but they offered an assurance that in some chosen vessels humanity is capable of superhuman greatness, that there are some human beings who can deny the imperative which others obey in order to live. The heroes are godlike in their passionate self-esteem. But they are not gods, not immortal. They are subject, like the rest of us, to failure, above all to the irremediable failure of death. And sooner or later, in suffering, in disaster, they come to realize their limits, accept mortality and establish (or reestablish) a human relationship with their fellowmen.

Moments after the waitress left us, Tommy whipped out both copies of our chosen play and handed me mine. “All right,” he said. “Now we do scene.” “Wait,” I said. “Now?” Tommy was unperturbed. “So what? Yes. We do it now.” I looked around. All the tables around us were full. “Shouldn’t we eat first?” “What? Are you not dedicated actor? Rehearsal is very important.” Tommy was already demonstrating a lot of promise in knowing how to embarrass the shit out of me.

Every important historical moment is marked by these sorts of shifts to new models of living, which expand in velocity and complexity well past what the current ways of thinking can handle. Our moment is no exception. And usually the source of the greatest historical disasters is that so few people at the time either recognize or understand the shift. Artists, with their tuned instincts for the new, often do. This is, at least partly, why their hearts sometimes seem to break as history collides with their lives.

My mother looked at me. She breathed very deeply, as though letting go of something. Which was, I guess, me. Then she looked back at Tommy. “Be careful, Tommy. Please.” “I will.” “Tommy, don’t hurt my son.” I put my hand over my eyes. The worst thing Tommy could do in response to this request, I thought, would be to chuckle creepily. “I would not,” Tommy said, chuckling creepily. “And one more thing, Tommy. One more thing. No sex, Tommy, okay? Are we clear?” “Mom!” “Well, we all do.” My mother looked at him coldly for a moment. Then she took a step toward him. “What was that, Tommy?” Tommy shrugged, beginning to panic. “You know. We all do.” “I’m afraid I don’t know what this means, but I think you understand me now.” Translation: If you touch my son, I will kill you.

Any writer, I suppose, feels that the world into which he was born is nothing less than a conspiracy against the cultivation of his talent—which attitude certainly has a great deal to support it. On the other hand, it is only because the world looks on his talent with such a frightening indifference that the artist is compelled to make his talent important. So that any writer, looking back over even so short a span of time as I am here forced to assess, finds that the things which hurt him and the things which helped him cannot be divorced from each other; he could be helped in a certain way only because he was hurt in a certain way; and his help is simply to be enabled to move from one conundrum to the next—one is tempted to say that he moves from one disaster to the next.

If I spend weeks and months avoiding my typewriter—and I do, sharpening pencils, trying to avoid going where I know I’ve got to go—then one has got to use this to learn humility. After all, there is a kind of saving egotism too, a cruel and dangerous but also saving egotism, about the artist’s condition, which is this: I know that if I survive it, when the tears have stopped flowing or when the blood has dried, when the storm has settled, I do have a typewriter which is my torment but is also my work. If I can survive it, I can always go back there, and if I’ve not turned into a total liar, then I can use it and prepare myself in this way for the next inevitable and possibly fatal disaster. But if I find that hard to do—and I have a weapon which most people don’t have—then one must understand how hard it is for almost anybody else to do it at all.

Television’s greatest appeal is that it is engaging without being at all demanding. One can rest while undergoing stimulation. Receive without giving. It’s the same in all low art that has as goal continued attention and patronage: it’s appealing precisely because it’s at once fun and easy. And the entrenchment of a culture built on Appeal helps explain a dark and curious thing: at a time when there are more decent and good and very good serious fiction writers at work in America than ever before, an American public enjoying unprecedented literacy and disposable income spends the vast bulk of its reading time and book dollar on fiction that is, by any fair standard, trash. Trash fiction is, by design and appeal, most like televised narrative: engaging without being demanding. But trash, in terms of both quality and popularity, is a much more sinister phenomenon. For while television has from its beginnings been openly motivated by — has been about—considerations of mass appeal and L.C.D. and profit, our own history is chock-full of evidence that readers and societies may properly expect important, lasting contributions from a narrative art that understands itself as being about considerations more important than popularity and balance sheets. Entertainers can divert and engage and maybe even console; only artists can transfigure. Today’s trash writers are entertainers working artists’ turf. This in itself is nothing new. But television aesthetics, and television-like economics, have clearly made their unprecedented popularity and reward possible. And there seems to me to be a real danger that not only the forms but the norms of televised art will begin to supplant the standards of all narrative art. This would be a disaster. [...] Even the snottiest young artiste, of course, probably isn’t going to bear personal ill will toward writers of trash; just as, while everybody agrees that prostitution is a bad thing for everyone involved, few are apt to blame prostitutes themselves, or wish them harm. If this seems like a non sequitur, I’m going to claim the analogy is all too apt. A prostitute is someone who, in exchange for money, affords someone else the form and sensation of sexual intimacy without any of the complex emotions or responsibilities that make intimacy between two people a valuable or meaningful human enterprise. The prostitute “gives,” but — demanding nothing of comparable value in return — perverts the giving, helps render what is supposed to be a revelation a transaction. The writer of trash fiction, often with admirable craft, affords his customer a narrative structure and movement, and content that engages the reader — titillates, repulses, excites, transports him — without demanding of him any of the intellectual or spiritual or artistic responses that render verbal intercourse between writer and reader an important or even real activity." - from "Fictional Futures and the Conspicuously Young

He tried to answer the question of why the Italians have produced the greatest artistic, political and scientific minds of the ages, but have still never become a major world power. Why are they the planet’s masters of verbal diplomacy, but still so inept at home government? Why are they so individually valiant, yet so collectively unsuccessful as an army? How can they be such shrewd merchants on the personal level, yet such inefficient capitalists as a nation? His answers to these questions are more complex than I can fairly encapsulate here, but have much to do with a sad Italian history of corruption by local leaders and exploitation by foreign dominators, all of which has generally led Italians to draw the seemingly accurate conclusion that nobody and nothing in this world can be trusted. Because the world is so corrupted, misspoken, unstable, exaggerated and unfair, one should trust only what one can experience with one’s own senses, and this makes the senses stronger in Italy than anywhere in Europe. This is why, Barzini says, Italians will tolerate hideously incompetent generals, presidents, tyrants, professors, bureaucrats, journalists and captains of industry, but will never tolerate incompetent “opera singers, conductors, ballerinas, courtesans, actors, film directors, cooks, tailors…” In a world of disorder and disaster and fraud, sometimes only beauty can be trusted. Only artistic excellence is incorruptible. Pleasure cannot be bargained down. And sometimes the meal is the only currency that is real.

But the bed I made up for myself was sufficiently uncomfortable to give me a wakeful night, and I thought a good deal of what the unlucky Dutchman had told me.I was not so much puzzled by Blanche Stroeve’s action, for I saw in that merely the result of a physical appeal. I do not suppose she had ever really cared for her husband, and what I had taken for love was no more than the feminine response to caresses and comfort which in the minds of most women passes for it. It is a passive feeling capable of being roused for any object, as the vine can grow on any tree; and the wisdom of the world recognizes its strength when it urges a girl to marry the man who wants her with the assurance that love will follow. It is an emotion made up of the satisfaction in security, pride of property, the pleasure of being desired, the gratification of a household, and it is only by an amiable vanity that women ascribe to its spiritual value. It is an emotion which is defenceless against passion. I suspected that Blanche Stroeve's violent dislike of Strickland had in it from the beginning a vague element of sexual attraction. Who am I that I should seek to unravel the mysterious intricacies of sex? Perhaps Stroeve's passion excited without satisfying that part of her nature, and she hated Strickland because she felt in him the power to give her what she needed.I think she was quite sincere when she struggled against her husband's desire to bring him into the studio; I think she was frightened of him, though she knew not why; and I remembered how she had foreseen disaster. I think in some curious way the horror which she felt for him was a transference of the horror which she felt for herself because he so strangely troubled her. His appearance was wild and uncouth; there was aloofiness in his eyes and sensuality in his mouth; he was big and strong; he gave the impression of untamed passion; and perhaps she felt in him, too, that sinister element which had made me think of those wild beings of the world's early history when matter, retaining its early connection with the earth, seemed to possess yet a spirit of its own. lf he affected her at all. it was inevitable that she should love or hate him. She hated him. And then I fancy that the daily intimacy with the sick man moved her strangely. She raised his head to give him food, and it was heavy against her hand; when she had fed him she wiped his sensual mouth and his red beard.She washed his limbs; they were covered with thick hair; and when she dried his hands, even in his weakness they were strong and sinewy. His fingers were long; they were the capable, fashioning fingers of the artist; and I know not what troubling thoughts they excited in her. He slept very quietly, without movement, so that he might have been dead, and he was like some wild creature of the woods, resting after a long chase; and she wondered what fancies passed through his dreams. Did he dream of the nymph flying through the woods of Greece with the satyr in hot pursuit? She fled, swift of foot and desperate, but he gained on her step by step, till she felt his hot breath on her neck; and still she fled silently. and silently he pursued, and when at last he seized her was it terror that thrilled her heart or was it ecstasy? Blanche Stroeve was in the cruel grip of appetite. Perhaps she hated Strickland still, but she hungered for him, and everything that had made up her life till then became of no account. She ceased to be a woman, complex, kind, and petulant, considerate and thoughtless; she was a Maenad. She was desire.

SYLVESTER STALLONE: Mike Ovitz carried a heavy hammer, and he swung it like he was Beverly Hills Thor. He went around smashing people, sometimes I think just for the fun of it. He did things to me that I thought were beyond unfair. We got into sort of a business with art, and the person he hooked me up with turned out to be a disaster, and had me spending a great deal of money on art that turned out to be—well, I don’t want to get into it because of the lawsuit, but it just wasn’t good. The next thing I know, he’s throwing an engagement party for them at CAA, a building that I basically put tons of money into with my commissions. I told him, “I find this to be really offensive. You know how much these people hurt me, yet you’re celebrating them?” He said to me, “What do you want me to do? Cancel it? Throw them out? And embarrass yourself and me all over the city? Would that make you happy?” I believe that was the last time I talked to him for many, many years. Is he beloved? That’s a rhetorical question.

As we were driving, something caught Tommy's attention outside the window. He pointed. "You see that? My god. Monster!" "Yeah," I said. "That was a deer." "Deer, my foot. That thing will kill you. You don't know why or how. Speaking of killer, when I sleep, I have dream that you try to kill me.

David and Donna were scene partners in Jean Shelton's class, and also extremely nice people, but they were in growing danger of raising Samuel Beckett from the dead and compelling him to stomp through San Francisco like Godzilla.

But after knowing Tommy for a decade and a half, I’ve never gotten a call or a knock. There were never any suspicious (or, really, any) people around him. Money is what allowed Tommy to not only produce and release The Room, but also to extensively advertise it and keep it alive in the dark time between its disastrous initial release and eventual cult success. The origins of all of this money are still unknown. Money, you could say, is the elephant in The Room.

I suspected that Tommy had probably had a normal life at one point. Then, I presumed, some kind of personal calamity—nervous breakdown, midlife crisis, heartbreak, addiction, something—caused him to grow his hair long and go into hibernation, only to come out broken and different. I was catching Tommy as he emerged from that reclusion, and the thing powering his emergence was his reignited desire to become an actor. I was curious to learn as much about Tommy as I could. It felt like I was seeing a case study of what happens to someone whose dreams had been stifled. I was reaching out to Tommy, and he was reaching out to me, but for entirely different reasons. Both of us were stuck; neither of us knew what to do next. If either of us bailed on the other now, I thought, we’d both sink.

Which makes it even weirder that Tommy still managed to fuck up the line in his script. No one involved in The Room had caught this gaffe, because no one but I had any idea how much James Dean meant to Tommy. (Meanwhile Tommy’s version of the line has a hundred times more hits on YouTube than James Dean’s version, which quite frankly makes me feel like I’m being torn apart.)

But here’s the thing. The last person I would ever entrust to oversee any part of any criminal enterprise would be Tommy Wiseau. In fact, were I involved in illegal activity, I would think twice before launching a criminal enterprise in a country where Tommy Wiseau was even resident.

Tommy always used to tell me, “We’re on different highways. You are young, so we see things different. You go your way. I go my way.” I never really understood what he meant by that, but I found myself thinking of those words while his phone was ringing. He didn’t answer, so I left a message: “Hey, Tommy. Just wondering how you’re doing and how London is. I hope you’re on a good highway.

It wasn’t often that you got to see a man whose dreams were literally about to come true, but then the lights went down, and I couldn’t see him anymore.

Unease is like a pair of shoes, allowing the artist to go where he needs to go.

Because the world is so corrupted, misspoken, unstable, exaggerated and unfair, one should trust only what one can experience with one's own senses, and this makes the senses stronger in Italy than anywhere in Europe. This is why, Barzini says, Italians will tolerate hideously incompetent generals, presidents, tyrants, professors, bureaucrats, journalists and captains of industry, but will never tolerate incompetent "opera singers, conductors, ballerinas, courtesans, actors, film directors, cooks, tailors . . ." In a world of disorder and disaster and fraud, sometimes only beauty can be trusted. Only artistic excellence is incorruptible. Pleasure cannot be bargained down.

To the disinterested outside visitor, the Lower East Side in the early 1900s would have appeared utterly chaotic, and nothing been foreseen to come out of it except disaster—or, at the very least, some sort of violent social upheaval or revolution. And yet that is not what happened at all. Instead, out of it came artists, writers, lawyers, politicians, entertainers, and businessmen, like Irving Berlin, Jacob Javits, Samuel Goldwyn, David Sarnoff,

Tommy didn’t notice any of this. He was locked into a scene and a moment he couldn’t bring to life. It was as horrifyingly transfixing as watching a baby crawl across the 405 freeway. We were all waiting for a miracle.

His mamãe was the best artist at that show, the disaster that became the yardstick by which I measured all others. Her series of child-sized mannequins depicting the stages of life of a waka in Palmares Três made me bite back tears. She dressed a child in a smock made lovely by a border of hand-stitched coffee beans and sugarcane. The older ones wore a shimmering aquamarine dress with a wistful bow gathered like flowers beneath her chin; a soccer jersey for a team that didn’t exist and shockingly orange cleats; and the last mannequin came of age in a simple wide skirt and blouse in blushing pink and a turban the color of dried blood.

One of the biggest reasons many leaders fail is their unwillingness to accept their limitations. Ego gets in the way. They feel they’re smart enough to do it all and mistakenly feel that what they don’t know can be learned on the fly. So many times it’s a recipe for disaster, especially for entrepreneurs. Walt Disney failed many times early in his career. He had brilliant ideas, but his ability to execute them was painfully lacking. He also, believe it or not, was a lousy artist. After the third failure, Disney was finally convinced that, to succeed, he must surround himself with great artists who could bring his animation ideas to life. He also needed his brother, Roy, to handle the financial side of the business. These two moves made all the difference and freed Walt up to do what he did best—using his imagination to plan their future.

In a world of disorder and disaster and fraud, sometimes only beauty can be trusted. Only artistic excellence is incorruptible. Pleasure cannot be bargained down. And sometimes the meal is the only currency that is real.

The institutionalization of the Beat ethic has been a moral, aesthetic, and intellectual disaster of the first order. (It has also been a disaster for fashion and manners, but that is a separate subject.) We owe to the 1960s the ultimate institutionalization of immoralist radicalism: the institutionalization of drugs, pseudo-spirituality, promiscuous sex, virulent anti-Americanism, naive anti-capitalism, and the precipitous decline of artistic and intellectual standards. But the1960s and 1970s only codified and extended into the middle class the radical spirit of the Beats, who, in more normal times, would have remained what they were in the beginning; members of a fringe movement that provided stand-up comics with material.

Even today, a decade later, I still can’t unsee Tommy’s outfit: nighttime sunglasses, a dark blazer as loose and baggy as rain gear, sand-colored cargo pants with pockets filled to capacity (was he smuggling potatoes?), a white tank top, clunky Frankenstein combat boots, and two belts. Yes, two belts. The first belt was at home in its loops; the second draped down in back to cup Tommy’s backside, which was, he always claimed, the point: “It keeps my ass up. Plus it feels good.

How you get from an unanticipated football hand-off to potential hospitalization, I have no idea.

The next few auditions were just as rough. It didn’t help that Tommy had placed a bed in the audition room—the same bed he later used in Johnny and Lisa’s apartment. Almost every woman who came in needed to be reassured that The Room, whatever it was, wasn’t a porno.

Tommy then did to Sandy what he had done to so many people, in so many circumstances: He turned away, made Sandy the enemy, and instantly sought to replace him.

I looked at the actors with whom I’d grown so familiar over the last few months: Scott Holmes (who was playing Mike—and who was eventually credited as “Mike Holmes” because Tommy forgot his real name),

Due to Tommy’s lateness, he almost always missed out on filming in mellow morning light. From noon to 5:00 p.m., when Tommy liked to film, you get a wide range of light conditions, most of which are hostile to camera lenses. This should explain why, in the finished film, the Rooftop scenes all look like they’re taking place in different climates and countries, depending on the angle and the shot.

Change, even when it seems disastrous, provides incredible opportunities if you’re able to look at seeming disasters through the lens of possibility.

The only casting directors who’d be willing to call Tommy in on the basis of this headshot were the ones curious about what it was like to be murdered. I

There is no better way to find out the true heart, honor, and professionalism of a person, than seeing how they handle themselves and others when facing a crisis, disaster or intense level of pressure.

However, this is a man whose skin Occam’s Razor cannot cut.

When it opened an older man walked out. I thought he might be the store’s owner or manager–until he engaged Tommy. The man, it transpired, had a question for Tommy: Could he maybe sublet his space for a little while? Tommy and the man discussed the matter only briefly, but during the discussion, it came out that the man was one of the building’s tenants–a successful landscape architect–who was paying $ 8,000 a month for his space.