Dis Motivational Quotes

The psyche cannot tolerate a vacuum of love. In the severely abused or deprived child, pain, dis-ease, and violance rush in to fill the void. In the average person in our culture, who has been only "normally" deprived of touch, anxiety and an insatiable hunger for posessions replace the missing eros. The child lacking a sense of welcome, joyous belonging, gratuitous security, will learn to hoard the limited supply of affection. According to the law of psychic compensation, not being held leads to holding on, grasping, addiction, posessiveness. Gradually, things replace people as a source of pleasure and security. When the gift of belonging with is denied, the child learns that love means belongin to. To the degree we are arrested at this stage of development, the needy child will dominate our motivations. Other people and things (and there is fundamentally no difference) will be seen as existing solely for the purpose of "my" survival and satisfaction. "Mine" will become the most important word.

One goal of the mindful caregiver is to find ways to not feel ‘dis-eased’ in the caregiving process.

You become ill or attract illness or dis-ease into your life because you refuse to let your brain grow.

Iqbal not only conceived of a self-governing Muslim state, his passionate voice awakened and activated Indian Muslims, motivating them not only to strive to free themselves from the bondage of imperialism and colonialism, but also to challenge other forms of totalitarian control. Believing fervently in human equality and the right of human beings to dignity, justice and freedom, Iqbal empowered the dis-empowered to stand up and be counted.

The Crowd Follower: I don’t believe it? The Risk Taker: What exactly you don’t believe? The completion of the project or the process of completion. The Crowd Follower: I don’t believe this can be done this way. No one ever thought of such method, it is beyond my belief. The Risk Taker: Exactly! Your belief was in the failure, you believed its impossible, & when the work progressed, you started questioning the process? The Crowd Follower: I need to know how they made it possible? The Risk Taker: It’s very simple, unlike you. They started with a clean thought process & a missing ingredient, you know what was missing? The belief that it is impossible. They believed it’s possible, & they kept trying & improvising during the process. The absence of a dis-belief resulted in a new method. They discussed the set-backs/failures in a positive manner on making it more effective, and not to declare the project as failure & stop work. It’s the thought process which provides a positive or negative result, when you start negatively you are already working towards proving your point that it’s impossible, didn’t I tell you so? However positive thoughts generates a positive energy that produces improvisation & innovation required to succeed

Einstein a dis : « la définition de la folie est de toujours agir de la même façon et d'attendre des résultats différents. »

My kids are my ability to achieve my big dreams, not my disability. For those brief moments, I have changed my beliefs and perceptions about what is possible for me even with a heap of kids, are when I've put dampeners on my dreams, stopped making an effort and metaphorically thrown in the towel. Because when you believe you're disabled, you take away your power, you stop feeling able and being able is the Latin root meaning of power. When you feel like your kids, or your circumstances make you dis-abled for your dreams, you feel powerless... You don't feel able and when you don't feel able, you don't do what's needed to breakthrough. You don't take the actions. You don't even try.

How could I ever have doubted that the Holocaust - the systematic murder of millions of Jews, gypsies, homosexuals and trade unionists - happened? Simply, because I needed to. If you wanted to (dis)believe something in it, eventually you will.

A disease is not defined by the complete and permanent lack of EASE. It is just a phase of DIS-rupted ease that departs with the return of hope and positivity.

I regard this radical experience of rave as a manifestation of the religious ‘fête’,13 or ‘celebration’. The ‘festive’, a religious category different from that of ritual, is, for Georges Bataille specifically, a human fusion in which this accursed share is given expression. Fuelled by desire, an instinct, a call for destruction, exhilaration, dis-order, a motivation often understood as animalistic, the fête, in which the paradoxes of human and social life collide, is simultaneously harnessed and subordinated by a wisdom which enables the participants to come back from this confusional state with a feeling of replenishment, as if having received some kind of impetus from the ‘outside’ (Bataille 1989: 54).