Dig For Victory Quotes

I looked over the despondency of the home crowd. Fools! Fools! I thought. Love it! Love the loss as well as the gain. Go home and dig it. Nobody was killed. We saw victory and defeat, and they were both wonderful.

They dig holes from time to time,' the Colonel explains. 'It is probably for them what chess is for me. It has no special meaning, does not transport them anywhere. All of us dig at our own pure holes. We have nothing to achieve by our activities, nowhere to get to. Is there not something marvelous about this? We hurt no one and no one gets hurt. No victory, no defeat.

Resisting her hold over him, the vampire yelled to the crowd, “Mark me, and listen well! I’ve won this tournament. . . . No one here can deny my victory. . . . I’ve won this crown”—he pointed his bloodied sword at her—“and Bettina as my wife.” Claws digging into his chest, lungs failing, he bellowed, “I forsake you both!

Ignore the stiff upper lip; do not keep calm and carry on. Dig your fingers into your fears and face them head-on. For that is the only way to become free of them.

Livia, I can’t get started if we can’t finish. I can’t trust myself to stop.” Livia smiled at his concern and grabbed her jacket, digging in the pocket. “Kyle had one, and I grabbed it.” Livia held the condom up victoriously. “Only one? I better make it count.” Blake still had the mask on, so he left it to his fingers to adore her. “I’m going to paint my passion on your skin.

I believe in aristocracy, though—if that is the right word, and if a democrat may use it. Not an aristocracy of power … but … of the sensitive, the considerate.… Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure … E. M. Forster, “What I Believe,”         in Two Cheers for Democracy             Contents   Cover   Title Page   Copyright   Dedication   Epigraph   Preface   Are You Highly Sensitive? A Self-Test   1  The Facts About Being Highly Sensitive: A (Wrong) Sense of Being Flawed   2  Digging Deeper: Understanding Your Trait for All That It Is

All of us dig at our own pure holes. We have nothing to achieve by our activities, nowhere to get to. Is there not something marvelous about this? We hurt no one and no one gets hurt. No victory, no defeat.

Fire, fire! The branches crackle and the night wind of late autumn blows the flame of the bonfire back and forth. The compound is dark; I am alone at the bonfire, and I can bring it still some more carpenters' shavings. The compound here is a privileged one, so privileged that it is almost as if I were out in freedom -- this is an island of paradise; this is the Marfino "sharashka" -- a scientific institute staffed with prisoners -- in its most privileged period. No one is overseeing me, calling me to a cell, chasing me away from the bonfire, and even then it is chilly in the penetrating wind. But she -- who has already been standing in the wind for hours, her arms straight down, her head drooping, weeping, then growing numb and still. And then again she begs piteously "Citizen Chief! Please forgive me! I won't do it again." The wind carries her moan to me, just as if she were moaning next to my ear. The citizen chief at the gatehouse fires up his stove and does not answer. This was the gatehouse of the camp next door to us, from which workers came into our compound to lay water pipes and to repair the old ramshackle seminary building. Across from me, beyond the artfully intertwined, many-stranded barbed-wire barricade and two steps away from the gatehouse, beneath a bright lantern, stood the punished girl, head hanging, the wind tugging at her grey work skirt, her feet growing numb from the cold, a thin scarf over her head. It had been warm during the day, when they had been digging a ditch on our territory. And another girl, slipping down into a ravine, had crawled her way to the Vladykino Highway and escaped. The guard had bungled. And Moscow city buses ran right along the highway. When they caught on, it was too late to catch her. They raised the alarm. A mean, dark major arrived and shouted that if they failed to catch the girl, the entire camp would be deprived of visits and parcels for whole month, because of her escape. And the women brigadiers went into a rage, and they were all shouting, one of them in particular, who kept viciously rolling her eyes: "Oh, I hope they catch her, the bitch! I hope they take scissors and -- clip, clip, clip -- take off all her hair in front of the line-up!" But the girl who was now standing outside the gatehouse in the cold had sighed and said instead: "At least she can have a good time out in freedom for all of us!" The jailer had overheard what she said, and now she was being punished; everyone else had been taken off to the camp, but she had been set outside there to stand "at attention" in front of the gatehouse. This had been at 6 PM, and it was now 11 PM. She tried to shift from one foot to another, but the guard stuck out his head and shouted: "Stand at attention, whore, or else it will be worse for you!" And now she was not moving, only weeping: "Forgive me, Citizen Chief! Let me into the camp, I won't do it any more!" But even in the camp no one was about to say to her: "All right, idiot! Come on it!" The reason they were keeping her out there so long was that the next day was Sunday, and she would not be needed for work. Such a straw-blond, naive, uneducated slip of a girl! She had been imprisoned for some spool of thread. What a dangerous thought you expressed there, little sister! They want to teach you a lesson for the rest of your life! Fire, fire! We fought the war -- and we looked into the bonfires to see what kind of victory it would be. The wind wafted a glowing husk from the bonfire. To that flame and to you, girl, I promise: the whole wide world will read about you.

To feel safe, you need to control what the people around you are going to say and do. This is not achieved by going after the root causes of violence. This is not even achieved by working to slowly improve social conditions. It is achieved through silence and disappearance, by moving the offending object or person out of sight. . . . [However] [d]o we want to live in a world that is safe? Do we want to push the homeless out of our cities and call that a victory over poverty? . . . Or do we want to do the very hard work of recognizing and addressing the actual causes of harm to women? Safety is a short-term goal and it is unsustainable. Eventually, the unaddressed causes will find new ways of manifesting themselves as problems. Pull up the dandelions all you want, but unless you dig up that whole goddamn root it's just going to keep showing back up.

but he was in love and nothing more. He had made her acquaintance because he had nothing else to do, perhaps, and success had kindled his desires; he had obtained more than he asked, and on the day that he triumphed over that easily vanquished heart he returned home dismayed by his victory, and said to himself, striking his forehead: “God grant that she doesn’t love me!” Thus it was not until after he had accepted all the proofs of her love that he began to suspect the existence of that love. Then he repented, but it was too late; he must either resign himself to what the future might have in store, or retreat like a coward toward the past. Raymon did not hesitate; he allowed himself to be loved, he loved in return for gratitude; he scaled the walls of the Delmare estate from the love of danger; he had a terrible fall from awkwardness; and he was so touched by his lovely mistress’s grief that he deemed himself justified thenceforth in his own eyes in continuing to dig the pit into which she was destined to fall.

O that today you would hearken to his voice! —Psalm 95:7 (RSV) MARIA, INSPIRATION BEHIND HOLY ANGELS HOME Maria was nine in 1965 when I first wrote about her, a bright, little girl with an impish smile. Born hydrocephalic, without legs, a “vegetable” who could not survive, she’d dumbfounded experts and become the inspiration behind a home for infants with multiple handicaps. Now I was back at Holy Angels in North Carolina to celebrate Maria’s fiftieth birthday. I had to trot to keep up with Maria’s motorized wheelchair through a maze of new buildings, home now for adults as well as infants. At each stop, Maria introduced me to staff and volunteers who simply exuded joy. And yet the people they were caring for had such cruel limitations! How could everyone seem so happy, I asked, working day after day with people who’ll never speak, never hold a spoon, never sit up alone? “None of us would be happy,” Maria said, “if we looked way off into the future like that.” Here, she explained, they looked for what God was doing in each life, just that one day. “That’s where God is for all of us, you know. Just in what’s happening right now.” How intently one would learn to look, I thought, to spot the little victories. In my life too…. What if I memorized just the first stanza of Millay’s “Renascence”? What if I understood just one more function on my iPhone? What if just one morning I didn’t comment about my husband’s snoring? “Thank you, Maria,” I said as we hugged good-bye, “for showing me the God of the little victories.” Through what small victory, Father, will You show me Yourself today? —Elizabeth Sherrill Digging Deeper: Ps 118:24; Mt 6:34

In difficult times, it’s easy to talk about the problem, complain, be negative. But that’s when you have to dig down deep and say, “No, I’m going to keep speaking victory. God, You’re my provider, You’re my healer, You’re my way-maker.

I have never really understood our gene-father's obsession with martial glory. It always seemed to me more efficient to simply eradicate our foes from orbit. Pound the earth flat and build over the ashes. And if they dig in? There are ways. Saboteurs, chemical weapons - there are hundreds of ways of dismantling a world and its population that do not involve orbital insertions and glorious advances into the teeth of enemy fire. Perhaps I overestimate the intelligence of our species. Perhaps we are little more than psychopathic apes, driven to fashion clubs and smash out the brains of our closest neighbours. And here I thought you were the clever one. I figured that out the day of my culling, when my family forced my cousins and me to fight for the honour of joining the Third. War as you describe it would be little more than pest control. What is there for the gods to feed on? Where is the desire for victory, the savagery, the hope and despair? Where is the entertainment? I believe you have made my point for me. No, you are not listening. On my pilgrimage, I learned much. Win or lose, the gods feast on our deeds. A man pets a stray, and his small pleasure in the kindness of the act feeds Slaanesh. A woman strikes her crying child, and that awful moment of elation she feels feeds Khorne. A Munitorum drone considers suicide. Nurgle grows fat on his despair. A merciful strategist devises a plan for bloodless victory, and Tzeentch is content. The Word Bearers believe the gods crave worship. But the gods care for nothing save filling their bellies with our sorrows. Intentionally or not, we are all meat for the beast. Even you, Fabius.

to Liam. “What are you looking for?” “Groundnuts,” he replied. “They’ll be close to the surface but below the frost line.” “They sound delicious,” replied April with a smirk. “Don’t knock them until you’ve tried them,” Liam replied. He continued to dig, throwing the brown earth onto the snow behind him. His next words seemed to come from nowhere.

Confucius says dig two graves before embarking on a journey of revenge. I guess he was right. When you go seeking revenge, some small part of you will die a death … someway, somehow. But from the ashes of that, something new will rise, something different, something better.

So, you want us to stop saying gay. Want to remove the right to acknowledge the truth of our bodies and hearts and eradicate the language that names us As if this will somehow keep you safe from our existence As if you can see no evil, hear no evil, speak no evil us into oblivion. It was you who birthed us into a legacy of code makers and breakers. Humans who took their language underground. Cast spells and had wordless conversations with our ancestors Who gifted us new ways to speak in the open air. We painted pink triangles on the walls of The underground bomb shelters you built to bury us alive Left a trail of glitter pointing to the inborn light in our chests So the ones who came looking for us would know how we lived. We stole back the vernacular you created to hide us back from the tips of your forked tongues Alchemized the sounds that twisted your mouth into symbols of reclamation Used your vilification to dig ourselves out of the closets you constructed around us Made our way blazing and victorious into the sun. When AIDS devastated an entire glittering generation We crafted a whispered language of the isolated hospital room and empty funeral That can only be heard by bodies That have been asked to hold a loss too deep to name. When Matthew Shephard's bloody and broken body Was found tied to that barbed wire fence, the only clean part of his skin the trails of his desperate tears We twisted from the ethers an entirely new way to name collective grief and fear, one far too infinite to hold alone It has always been our tenacious together than holds us. Drive us underground We will always surface Singing words you can never own Because don’t have the range to hear them. Go ahead, take away our words, We will birth a whole new language You’ve been sending your armies for us since the beginning of time But we were born for battle. You wonder why we are still here? You made us this strong. You think getting rid of a word will silence us? You’d have to ban them all.

The skalds give disproportionate attention to the sword-work, it’s true. Truth is, battles are more often won with spades than blades. Roads, and ditches, and trenches, and proper shit-pits. You’ll dig your way to victory, my da always told me.” “Thought you hated your da?” “Being an utter fucker didn’t make him wrong. Quite the opposite, far as fighting goes.

I am trying not to philosophize. It is un-military. I think I can dig myself out of my academic mind and make an efficient officer.

And he said, Thus saith the Lord, Make this valley full of ditches. For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye and your cattle, and your beasts." 2 Kings 3:16,17 The armies of the three kings were famishing for want of water: God was about to send it, and in these words the prophet announced the coming blessing. Here was a case of human helplessness: not a drop of water could all the valiant men procure from the skies or find in the wells of earth. Thus often the people of the Lord are at their wits' end; they see the vanity of the creature, and learn experimentally where their help is to be found. Still the people were to make a believing preparation for the divine blessing; they were to dig the trenches in which the precious liquid would be held. The church must by her varied agencies, efforts, and prayers, make herself ready to be blessed; she must make the pools, and the Lord will fill them. This must be done in faith, in the full assurance that the blessing is about to descend. By-and-by there was a singular bestowal of the needed boon. Not as in Elijah's case did the shower pour from the clouds, but in a silent and mysterious manner the pools were filled. The Lord has his own sovereign modes of action: he is not tied to manner and time as we are, but doeth as he pleases among the sons of men. It is ours thankfully to receive from him, and not to dictate to him. We must also notice the remarkable abundance of the supply--there was enough for the need of all. And so it is in the gospel blessing; all the wants of the congregation and of the entire church shall be met by the divine power in answer to prayer; and above all this, victory shall be speedily given to the armies of the Lord. What am I doing for Jesus? What trenches am I digging? O Lord, make me ready to receive the blessing which thou art so willing to bestow.

The breaking point isn’t the time to give up, it’s the time to dig in. Pressure is being put on your seed. It’s breaking forth and working to take root. Its creating an environment that will sustain it long term because the breaking point means harvest time is near and victory is imminent. Nevertheless, the pressure is real. This is the stage where many of us breakdown instead of breaking out.

And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me…. —Luke 23:27–28 (KJV) GOOD FRIDAY: MORNING IS COMING My sister Cindy died three years ago, and I have yet to cry. I’ve cried about other tragedies, other deaths, but not about my sister. “Strange” does not begin to describe this behavior. Cindy was quadriplegic—had been for forty-five plus years. I could say she suffered (she did); I can say her death was a release (it was); I can even whip out the funeral clichés: “She was needed in heaven” (I wouldn’t know). But none of that explains my dry-eyed grieving. Late one night, my ever-patient wife said, “You know, you already mourned your sister.” I assumed Sandee wanted to start a large fight with a large insult. I hadn’t even begun to mourn. Then she added, “You mourned when she was alive. You celebrated who she had become, but you mourned the loss. You mourned that Cindy couldn’t walk. You mourned that she was in pain. It’s okay. You were a good brother. You are a good brother.” I realize this revelation was Sandee’s small gift to me. No one can tell you the right time to cry. Grief follows its own etiquette; death is rude and, lacking dignity, tramples timetables. I doubt Jesus’ gentle admonishment to the daughters of Jerusalem worked (Do you really think they stopped crying?), but now I get the point: It’s okay to mourn and it’s okay to finish mourning because morning is coming. Lord, Your death overcame sin but did not overcome sadness. Teach us how to grieve our losses as we celebrate Your victory. Amen. —Mark Collins Digging Deeper: Ps 30; Is 25:8

First, they dig a hole. (no one sees that) Then, they throw you in it. (no one sees that either) Then, they fill the hole with dirt, and they bury you. (no one knows) After-which, you apply pressure from within the hole, dig your way out and hit the ground running. Then, THEY GET MAD AT YOU.

As the French force stopped to refuel, however, Major General Erwin Rommel’s 7th Panzer Division, joined by the 5th Panzers, ambushed them and destroyed all but 17 out of the original 175 French tanks.13 Now Rommel did something that characterizes Blitzkrieg warfare. Rather than dig in and “consolidate his position,” or otherwise savor the fruits of victory, he proceeded to use his advantage in time to neutralize his opponents’ forces and weapons. Battle-weary as they must have been, Rommel’s troops remounted their vehicles, pressed on to the west, and actually reached the new French defensive line before the French.14 As one of the German commanders summed it up after the war, “Each minute ahead of the enemy is an advantage.

My nails dig even harder into Vic’s chest, drawing blood, marking him. Because he is king, but I am queen. There is only one person in the universe that this alpha male will consent to belonging to and that person is me.

Confucius says dig two graves before embarking on a journey of revenge. I guess he was right.

Imagine that you spend years and years of your life digging a tunnel. While eating, sleeping, bathing, resting, working, that’s all you think about – your tunnel. That’s all you work on. Your tunnel becomes your life. Your friends, peers and others keep excelling in life, they continue to flourish and progress, while you are chiselling away, one blow at a time, stuck in that tunnel. Your friends move into new houses and buy bigger cars, while you continue to pinch pennies. ‘You remain soiled, hungry, lacking, even poor, but you don’t give up because you believe in your dream. You only have hope that one day you’ll see the other end of this tunnel, but you can’t be sure. You cry, you laugh, you struggle, resist, battle, you feel depressed at times, but you keep pushing, and pushing, and then one day your blow has a different sound. It’s not as full, you feel just a thin layer separating you from the outside. Your heart throbs in anticipation. You hit harder and the hammer-head goes through. ‘And then, light stares at you. Right in your eyes. The light you have been waiting for. A gust of fragrant wind from outside cools your sweaty brows. You take a deep breath and you smell victory. It feels unreal, unbelievable, incredible. You pinch yourself to make sure you aren’t dreaming. And, for once, your reality is better than your wildest dreams. That’s how I feel right now.

But people had grown soft. What else was the point of victory? They had Poles to dig their gardens and Ukrainians to sweep their streets, French chefs to cook their food and English maids to serve it. Having tasted the comforts of peace they had lost their appetite for war.

The army builds its levees, claims victory over the river, but they will never control the great spirit of the waters. Nothing belongs to you, it whispers. The river changes course, digs in. It shapes the land the whole time. The river is not a line but a circle. The river is change, and change cannot be stopped.

The army builds its levees, claims victory over the river, but they will never control the great spirit of the waters. Nothing belongs to you, it whispers. The river changes course, digs in. It shapes the land the whole time. The river is not a line but a circle. The river is change, and change cannot be stopped. Change, it sings. Change or be lost.

Go further, fight harder, dig deeper. And win. That is the warrior’s ethos. Not that we secure victory ourselves, but that we forge a path forward that enables victory for those coming behind us.

The business of a soldier is to fight. Armies are not called out to dig trenches, to throw up breastworks, and live in camps. But to find the enemy, and strike him; to invade his country, and do him all possible damage in the shortest possible time… but such a war would of necessity, be of brief continuance, and so would be an economy of prosperity and life in the end. To move swiftly, strike vigorously, and secure all the fruits of victory, is the secret of successful war.” General Thomas J “Stonewall” Jackson.

I shudder, clutching the pill in my fist. The ridges of the raised lettering on the capsule dig into my skin. Six characters in total. Epi-Tas. Half of a Spartan phrase. E tan e epi tas. With your shield or on it. Come back alive and victorious, or don't come back at all. That's our way. That's our principle.

Mr. Amsel was killed by being struck by lightning in the rain, maybe digging graves with a metal spade shovel. I have no clue if this is true or not, but he needed to fry, if it is real or not, she needs to fry too, either way, he is gone also. Maybe- she got rid of him, that is a thought? She doesn't love anybody but herself and her clingy girls. But, herself so much more! Death is all around them, I can feel that I can see them up there, yet like, do you understand, that some of them will never speak again, in a hellhole or land? They're just there, not to live, just to exist for their life, they give up, more and more of them it is never going to stop. Who is going to stop them? I think they are bred for them to kill. Yet they keep some to reproduce for their hunger of life! The kids do not know any better than to become evil black fallen angels like them, it’s all they know! Are you going to gain a victorious voice, and speak up in your land? Will you be there to hold someone's hand? Because life goes by like a grain of sand in all of the lands and yes this would be the time for you to do what you think is right. Would you help them! I would love to help them, yet we cannot, no one believes all those kids are even there. Plus, I think it would kill them being a part of ordinary life, they would not be able to live like us. Will it ever be known…?

Get your hopes up I was talking to a reporter one time, and I could tell he didn’t like the fact that my message is so positive and so hopeful. He asked what I would tell a person who lost a job and was about to lose a home and had no place to go and all sorts of other problems. He painted the worst possible situation. I said, “First of all, I would encourage that person to get up and find something to be grateful for, and secondly, I would encourage the person to expect things to turn around, expect new doors to open, expect breakthroughs.” The scripture says, “When darkness overtakes the righteous, light will come bursting in.” When you don’t see a way out, and it’s dark, you’re in prime position for God’s favor to come bursting in. The reporter said, “Wouldn’t that be giving them false hope?” Here’s the alternative: I could tell them be negative, bitter, give up, complain, and be depressed. All that would do is make matters worse. You may be in a difficult situation, but instead of being negative just dig in your heels and say, “I refuse to live with a negative attitude. I’m not giving up on my dreams. I’m not living without passion or zeal. I may not see a way, but I know God has a way. It may be dark, but I’m expecting the light to come bursting in. I’m setting my mind for victory.” That’s what allows God to work. It’s not just mind over matter. It’s not just having a positive attitude. It’s your faith being released. When you believe, it gets God’s attention. When you expect your dreams to come to pass, your health restored, and good breaks and divine connections coming your way, then the Creator of the universe goes to work.

She stared at the water until the sun’s reflection became too much, and then reached for her single bag of belongings. Digging around, she found the clay turtle. It was made of earth. It was tiny. She could use it for practice. Small, she thought as she cradled it with both hands. Precise. Silent. Small. She curled her lips in concentration. It was like crooking the tip of her pinky while wiggling her opposite ear. She needed a whole-body effort to keep her focus sufficiently narrow. There was another reason why she didn’t want to seek instruction from a famous bending master with a sterling reputation and wisdom to spare. Such a teacher would never let her kill Jianzhu in cold blood. Her hunger to learn all four elements had nothing to do with becoming a fully realized Avatar. Fire, Air, and Water were simply more weapons she could bring to bear on a single target. And she had to bring her earthbending up to speed too. Small. Precise. The turtle floated upward, trembling in the air. It wasn’t steady the way bent earth should be, more of a wobbling top on its last few spins. But she was bending it. The smallest piece of earth she’d ever managed to control. A minor victory. This was only the beginning of her path. She would need much more practice to see Jianzhu broken in pieces before her feet, to steal his world away from him the way he had stolen hers, to make him suffer as much as possible before she ended his miserable worthless life— There was a sharp crack. The turtle fractured along innumerable fault lines. The smallest parts, the blunt little tail and squat legs, crumbled first. The head fell off and bounced over the edge of the saddle. She tried to close her grip around the rest of it and caught only dust. The powdered clay slipped between her fingers and was taken by the breeze. Her only keepsake of Kelsang flew away on the wind.

Hiba S. is one of the pioneer Iraqi women academics and authors in the field of media and journalism, currently exiled in Amman. During a visit to her office in summer 2014, Hiba shared that the early days of the occupation in 2003 were the most difficult she had ever experienced. She recollected: ‘I was sitting in my garden smoking when I suddenly saw a huge American tank driving through the street. I saw a Black soldier on the top of the tank. He looked at me and did the victory sign with his fingers. Had I had a pistol in my hand, I would have immediately shot myself in the head right then and there. The pain I felt upon seeing that image is indescribable. I felt as though all the years we had spent building our country, educating our students to make them better humans were gone with the wind.’ Hiba’s description carries strong feelings of loss, defeat, and humiliation. Also significant in her narrative is that the first American soldier she encountered in post-invasion Iraq was a Black soldier making the victory sign. This is perhaps one of the most ironic and paradoxical images of the occupation. A Black soldier from a historically and consistently oppressed group in American society, who, one might imagine had no choice but to join the military, coming to Iraq and making the victory sign to a humiliated Iraqi academic whose country was ravaged by war. In a way, this image is worthy of a long pause. It is an encounter of two oppressed and defeated groups of people—Iraqis and African Americans meeting as enemies in a warzone. But, if one digs deeper, are these people really 'enemies' or allies struggling against the same oppressors? Do the real enemies ever come to the battlefield? Or do they hide behind closed doors planning wars and invasions while sending other 'oppressed' and 'diverse' faces to the battlefield to fight wars on their behalf? Hiba then recalled the early months of the occupation at the University of Baghdad where she taught. She noted that the first thing the Coalition Provisional Authority (CPA) tried to do was to change the curriculum Iraqi academics had designed, taught, and improved over the decades. While the Americans succeeded in doing this at the primary and high school levels, Hiba believed that they did not succeed as much at the university level. Iraqi professors knew better than to allow the 'Americanization of the curriculum' to take place. 'We knew the materials we were teaching were excellent even compared to international standards,' she said. 'They [the occupiers] tried to immediately inject subjects like "democracy" and "human rights" as if we Iraqis didn’t know what these concepts meant.' It is clear from Hiba’s testimony, also articulated by several other interviewees, that the Iraqi education system was one of the occupying forces’ earliest targets in their desire to reshape and restructure Iraqi society and peoples’ collective consciousness.

Think about the holes children make when they dig in the sand on the seashore. When the waves come in, the holes are swallowed up by the ocean. Similarly, when we know Christ, our physical death is overwhelmed by the love and grace of God. Death is swallowed up in the victory of Christ.

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