Difficulties Strengthen The Mind Quotes

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Difficulties strengthen the mind, as labor does the body.
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Seneca
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Devaluation of the Earth, hostility towards the Earth, fear of the Earth: these are all from the psychological point of view the expression of a weak patriarchal consciousness that knows no other way to help itself than to withdraw violently from the fascinating and overwhelming domain of the Earthly. For we know that the archetypal projection of the Masculine experiences, not without justice, the Earth as the unconscious-making, instinct-entangling, and therefore dangerous Feminine. At the same time the projection of the masculine anima is mingled with the living image of the Earth archetype in the unconscious of man; and the more one-sidedly masculine man's conscious mind is the more primitive, unreliable, and therefore dangerous his anima will be. However, the Earth archetype, in compensation to the divinity of the archetype of Heaven and the Father, that determined the consciousness of medieval man, is fused together with the archaic image of the Mother Goddess. Yet in its struggle against this Mother Goddess, the conscious mind, in its historical development, has had great difficulty in asserting itself so as to reach its – patriarchal - independence. The insecurity of this conscious mind-and we have profound experience of how insecure the position of the conscious mind still is in modern man-is always bound up with fear of the unconscious, and no well-meaning theory "against fear" will be able to rid the world of this deeply rooted anxiety, which at different times has been projected on different objects. Whether this anxiety expresses itself in a religious form as the medieval fear of demons or witches, or politically as the modern fear of war with the State beyond the Iron Curtain, in every case we are dealing with a projection, though at the same time the anxiety is justified. In reality, our small ego-consciousness is justifiably afraid of the superior power of the collective forces, both without and within. In the history of the development of the conscious mind, for reasons which we cannot pursue here, the archetype of the Masculine Heaven is connected positively with the conscious mind, and the collective powers that threaten and devour the conscious mind both from without and within, are regarded as Feminine. A negative evaluation of the Earth archetype is therefore necessary and inevitable for a masculine, patriarchal conscious mind that is still weak. But this validity only applies in relation to a specific type of conscious mind; it alters as the integration of the human personality advances, and the conscious mind is strengthened and extended. A one-sided conscious mind, such as prevailed in the medieval patriarchal order, is certainly radical, even fanatical, but in a psychological sense it is by no means strong. As a result of the one-sidedness of the conscious mind, the human personality becomes involved in an equally one-sided opposition to its own unconscious, so that actually a split occurs. Even if, for example, the Masculine principle identifies itself with the world of Heaven, and projects the evil world of Earth outwards on the alien Feminine principle, both worlds are still parts of the personality, and the repressing masculine spiritual world of Heaven and of the values of the conscious mind is continually undermined and threatened by the repressed but constantly attacking opposite side. That is why the religious fanaticism of the representatives of the patriarchal World of Heaven reached its climax in the Inquisition and the witch trials, at the very moment when the influence of the archetype of Heaven, which had ruled the Middle Ages and the previous period, began to wane, and the opposite image of the Feminine Earth archetype began to emerge.
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Erich Neumann (The Fear of the Feminine and Other Essays on Feminine Psychology)
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If you poll people in the church, you will find a spectrum of opinions on psychiatric medication. Some will say it is from the Devil, some will say it is the answer, and some don't care. A more moderate opinion is that, although it is not wrong to take these medications, they are rarely our first line of attack against personal suffering. Instead, we should first consider that God can bless us through our suffering, and we might also weigh the possibility that psychiatric medications could numb us to the refining benefits of suffering. There is a worthwhile point here. Although it may sound strange or evening unloving to those who don't share a biblical position, there can be real benefits from having our faith testing a strengthened through trials. Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything. (James 1:2-4) Suffering is not always something that must be escaped. In contrast to the growing American sentiment that we have a right to a pain-free existence, most everyone has personal examples of how suffering and difficulties have been essential to Christian maturity. Conversely, most everyone has witnessed the sad consequences of lives that have been artificially shielded from suffering by overprotective parents or illegal, mind-altering drugs. Given these common observations, suffering is not always the enemy that we think it is, and medication should not be considered the ultimate answer.
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Edward T. Welch (Blame It on the Brain?: Distinguishing Chemical Imbalances, Brain Disorders, and Disobedience (Resources for Changing Lives))
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If you poll people in the church, you will find a spectrum of opinions on psychiatric medication. Some will say it is from the Devil, some will say it is the answer, and some don't care. A more moderate opinion is that, although it is not wrong to take these medications, they are rarely our first line of attack against personal suffering. Instead, we should first consider that God can bless us through our suffering, and we might also weigh the possibility that psychiatric medications could numb us to the refining benefits of suffering. There is a worthwhile point here. Although it may sound strange or even unloving to those who don't share a biblical position, there can be real benefits from having our faith testing a strengthened through trials. Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything. (James 1:2-4) Suffering is not always something that must be escaped. In contrast to the growing American sentiment that we have a right to a pain-free existence, most everyone has personal examples of how suffering and difficulties have been essential to Christian maturity. Conversely, most everyone has witnessed the sad consequences of lives that have been artificially shielded from suffering by overprotective parents or illegal, mind-altering drugs. Given these common observations, suffering is not always the enemy that we think it is, and medication should not be considered the ultimate answer.
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Edward T. Welch (Blame It on the Brain?: Distinguishing Chemical Imbalances, Brain Disorders, and Disobedience (Resources for Changing Lives))
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Shadow of Immaturity is rooted in the human tendency to see ourselves as separate from nature. The human mind has enormous difficulty seeing itself as a collective organism that is deeply embedded in nature and the earth. If one of us commits a selfish act or an act rooted in fear, it reinforces that act throughout the totality, which in turn strengthens its vibration in the world. This is what immaturity is β€” an aspect of the whole that does not yet realise that it is the whole. However, human beings have always sensed the inherent balancing force woven into creation. It is reflected for instance in the Buddhist and Hindu doctrine of karma β€” the law that every cause results in an effect that directly influences our own future. A common oversight here is that it is not only we as individuals who affect our future, but we as a collective.
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Richard Rudd (The Gene Keys: Embracing Your Higher Purpose)
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The way we use our minds matters; the way we think and talk to ourselves has a major impact on what we express, communicatee and perceive. What we think becomes a habit. If we are always complaining about others or rehearsing our grievances and difficulties, we are strengthening the anger habit. What we express is what we have in mind. If we condition our thoughts in loving ways, our words will be loving indeed, our experience of the world will be more loving.
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Henepola Gunaratana (Loving-Kindness in Plain English: The Practice of Metta)
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Difficulties strengthen the mind, as labour does the body
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Seneca (Letters from a Stoic)
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Difficulties strengthen the mind, as labor does the body. It takes Intense Friction for a Nothing-Special Piece of Carbon to be the Diamond that Shines from Within.
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HBR Patel
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You may find yourself facing internal enemies, like self-criticism and self-blame, or you may face external enemies, like an overbearing supervisor or a stingy landlord. You find relief from these difficulties when you face them directly. Imagine a difficulty you’re currently dealing with. Now tap in to feelings of love and peace. Once they are concrete enough, aim them toward your trouble. Hold that loving frame of mind for at least ten to twenty minutes, then see if new solutions present themselves.
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Devi B. Dillard-Wright (Self-Love: 100+ Quotes, Reflections, and Activities to Help You Uncover and Strengthen Your Self-Love)
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This mind-set is appealing because it implies you can transform your working life from distracted to focused overnight if you can simply muster enough motivation. But this understanding ignores the difficulty of focus and the hours of practice necessary to strengthen your β€œmental muscle.
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Cal Newport (Deep Work: Rules for Focused Success in a Distracted World)