Die With Zero Quotes

I have triumphed over both life and death because I no longer desire to live, nor do I any longer fear to die.

Everybody has to die, Firdaus. I will die, and you will die. The important thing is how to live until you die.

Before I die I want to have kids. Live in London. Own a pet giraffe. Skydive. Divide by zero. Play the piano. Speak French. Write a book. Travel to a different planet. Be a better dad than mine was. Feel good about myself. Go to New York City. Know equality. Live.

I don't want to merely exist, Parker. I want to live. I want to leave the world with that one sweet moment.

I so desperately wanted to be his gravity, to hold him on this earth and keep him from leaving me.

Everybody has to die. I prefer to die for a crime I have committed rather than to die for one of the crimes which you have committed.

Even if you hate me, Zero...I will tame that beast in you...as many times as necessary. If you haven't completely lost your sanity...I won't let you die. Hate vampires, hate me...at least that means you haven't given up!" Yuki said to Zero. "How can I hate you?" Zero questioned Yuki.

Though I obviously have no proof of this, the one aspect of life that seems clear to me is that good people do whatever they believe is the right thing to do. Being virtuous is hard, not easy. The idea of doing good things simply because you're good seems like a zero-sum game; I'm not even sure those actions would still qualify as 'good,' since they'd merely be a function of normal behavior. Regardless of what kind of god you believe in--a loving god, a vengeful god, a capricious god, a snooty beret-wearing French god, or whatever--one has to assume that you can't be penalized for doing the things you believe to be truly righteous and just. Certainly, this creates some pretty glaring problems: Hitler may have thought he was serving God. Stalin may have thought he was serving God (or something vaguely similar). I'm certain Osama bin Laden was positive he was serving God. It's not hard to fathom that all of those maniacs were certain that what they were doing was right. Meanwhile, I constantly do things that I know are wrong; they're not on the same scale as incinerating Jews or blowing up skyscrapers, but my motivations might be worse. I have looked directly into the eyes of a woman I loved and told her lies for no reason, except that those lies would allow me to continue having sex with another woman I cared about less. This act did not kill 20 million Russian peasants, but it might be more 'diabolical' in a literal sense. If I died and found out I was going to hell and Stalin was in heaven, I would note the irony, but I couldn't complain. I don't make the fucking rules.

As long as a human being worries about when he will die, and what he has that is his, all of his works are zero. When affection for the I-creature and what it owns is dead, then the work of the Teacher is over.

The brain is an incredible multitasker. At the same time that it’s piercing itself with superheated needles of anguish, it’s ruthlessly making plans, contingencies, plotting out a future, giving zero fucks whether it’ll ever see it. On the day I die, it’ll be calculating what to have for dinner as it bombards itself with pain signals from my amputated legs or my clocked-out heart.

Real fuckin' close. Too fuckin' close. Ta think I almos' put a bullet between them eyes, and took that life that now I'd die ta save, and I never woulda known what he was in the world, and who he was or could be, and I woulda never even known what I was missin', nor known how right it could feel just ta lay my fingers alongside his.

Zero isn’t real. He is an illusion. Sasuke Tanaka died a long time ago.

Garraty wondered how it would be, to lie in the biggest, dustiest library silence of all, dreaming endless, thoughtless dreams behind your gummed-down eyelids, dressed forever in your Sunday suit. No worries about money, success, fear, joy, pain, sorrow, sex, or love. Absolute zero. No father, mother, girlfriend, lover. The dead are orphans. No company but the silence like a moth's wing. An end to the agony of movement, to the long nightmare of going down the road. The body in peace, stillness, and order. The perfect darkness of death. How would that be? Just how would that be?

You ask yourself: where are your dreams now? And you shake your head and say how swiftly the years fly by! And you ask yourself again: what have you done with your best years, then? Where have you buried the best days of your life? Have you lived or not? Look, you tell yourself, look how cold the world is becoming. The years will pass and after them will come grim loneliness, and old age, quaking on its stick, and after them misery and despair. Your fantasy world will grow pale, your dreams will fade and die, falling away like the yellow leaves from the trees… Ah, Nastenka! Will it not be miserable to be left alone, utterly alone, and have nothing even to regret — nothing, not a single thing… because everything I have lost was nothing, stupid, a round zero, all dreaming and no more!

But then in middle school science, Mr. Martinez asked who among us had ever fantasized about living in the clouds, and everyone raised their hand. Then Mr. Martinez told us that up in the clouds the wind blew one hundred and fifty miles an hour and the temperature was thirty below zero and there was no oxygen and we’d all die within seconds.” “Sounds like a nice guy.” “He specialized in the murder of dreams, Hazel Grace.let me tell you. You think volcanoes are awesome? Tell that to the ten thousand screaming corpses at Pompeii. You still secretly believe that there is an element of magic to this world? It’s all just soulless molecules bouncing against each other randomly. Do you worry about who will take care of you if your parents die? As well you should, because they will be worm food in the fullness of time.

I am aware that humans believe they are the sole owners of this curse, but all creatures love, Dieter. Love is our one shared madness, our one shared burden. All creatures are driven against sense by it, and even the lowest ant will die madly for her queen.

There are eight levels of wizardry on the Disc; after sixteen years Rincewind has failed to achieve even level one. In fact it is considered opinion of some of his tutors that he is incapable even of achieving level zero, which most normal people are born at; to put it another way, it has been suggested that when Rincewind dies the average occult ability of the human race will actually go up by a fraction.

Everything dies, Sam,” Zero said lightly. “It’s the price we pay for being alive.

I squeeze her and she laughs and looks up at me, "Jules, you incorrigible rake," she scolds, and then gives me a smile that makes me feel we're in zero gravity. Floating inches above the floor. weightless and timeless, and I wish this song would last forever.

I want to consume you and engrave myself under your skin so deep, you won't be able to get me out unless one of us dies.

I'm not really putting this very well. My point is this: This book contains precisely zero Important Life Lessons, or Little-Known Facts About Love, or sappy tear-jerking Moments When We Knew We Had Left Our Childhood Behind for Good, or whatever. And, unlike most books in which a girl gets cancer, there are definitely no sugary paradoxical single-sentence-paragraphs that you're supposed to think are deep because they're in italics. Do you know what I'm talking about? I'm talking about sentences like this: The cancer had taken her eyeballs, yet she saw the world with more clarity than ever before. Barf. Forget it. For me personally, things are in no way more meaningful because I got to know Rachel before she died. If anything, things are less meaningful. All right?

Literature is like phosphorus: it shines with its maximum brilliance and the moment when it attempts to die.

No worries about money, success, fear, joy, pain, sorrow, sex, or love. Absolute zero. No father, mother, girlfriend, lover. The dead are orphans. No company but the silence like a moth's wings. - Garraty's thoughts on death and dying, The Long walk

Realize that at every moment you have a choice. The choices you make reflect your priorities, so be sure you’re making those choices deliberately.

What Good Is Wealth Without Health?

I have been told that the dying words of one famous 20th-century writer were, “I should have used fewer semicolons” – and although I have spent months fruitlessly trying to track down the chap responsible, I believe it none the less. If it turns out that no one actually did say this on their deathbed, I shall certainly save it up for my own.

we all have at least the potential to make more money in the future, we can never go back and recapture time that is now gone. So it makes no sense to let opportunities pass us by for fear of squandering our money. Squandering our lives should be a much greater worry.

What’s the point of living if we don’t die at the end of it?

Otherwise, he'd have found the ruin empty, and then, somehow, very quietly and almost naturally, he would have died.

I’ll drop the oxygen mixture to zero and breathe pure nitrogen until I suffocate. It wouldn’t feel bad. The lungs don’t have the ability to sense lack of oxygen. I’d just get tired, fall asleep, then die.

We do not know what our chances of survival are, so we fight as if they were zero. We do not know what we are facing, so we fight as if it was the dark gods themselves. No one will remember us now and we may never be buried beneath Titan, so we will build our own memorial here. The Chapter might lose us and the Imperium might never know we existed, but the Enemy — the Enemy will know. The Enemy will remember. We will hurt it so badly that it will never forget us until the stars burn out and the Emperor vanquishes it at the end of time. When Chaos is dying, its last thought will be of us. That is our memorial — carved into the heart of Chaos. We cannot lose, Grey Knights. We have already won." ~Justicar Alaric

People still mourn when people die. That’s self-sympathy. All human beings are selfish to a certain extent, and that’s why people get so sad when someone dies. They haven’t finished using him. The person who is dead ain’t crying. Sadness is for when a baby is born into this heavy world, and joy should be exhibited at someone’s death because they are going on to something more permanent and infinitely better.

Now, consider this. 　　A human life is on average 80 Earth years or around 30,000 Earth days. Which means they are born, they make some friends, eat a few meals, they get married, or they don’t get married, have a child or two, or not, drink a few thousand glasses of wine, have sexual intercourse a few times, discover a lump somewhere, feel a bit of regret, wonder where all the time went, know they should have done it differently, realise they would have done it the same, and then they die. Into the great black nothing. Out of space. Out of time. The most trivial of trivial zeroes. And that’s it, the full caboodle. All confined to the same mediocre planet.

Your biggest fear ought to be wasting your life and time, not "Am I going to have x number of dollars when I'm 80?

Okay,” he said, “I’m going in.” He turned to Swagger. “Sorry, old guy. A world where she dies so I can survive isn’t a world I choose to live in.

Start thinking more about how you use your limited time, your life energy, and you’ll be well on your way to living the fullest life you possibly can.

The business of life is the acquisition of memories. In the end that’s all there is.

I'm only certain that nothing is forever. No matter how carefully you design a system, it will go bad and die.

People who don't like math always accuse mathematicians of trying to make math complicated. (...) But anyone who does love math knows it's really the opposite: math rewards simplicity, and mathematicians value it above all else. So it's no surprise that Walter's favourite axiom was also the most simple in the realm of mathematics: the axiom of the empty set. The axiom of the empty set is the axiom of zero. it states that there must be a concept of nothingness, that there must be the concept of zero: zero value, zero items. Math assumes there's a concept of nothingness, but is it proven? No. But it must exist. And if we're being philosophical—which we today are—we can say that life itself is the axiom of the empty set. It begins in zero and ends in zero. We know that both states exist, but we will not be conscious of either experience: they are states that are necessary parts of life, even as they cannot be experienced as life. We assume the concept of nothingness, but we cannot prove it. But it must exist. So I prefer to think that Walter has not died but has instead proven for himself the axiom of the empty set, that he has proven the concept of zero. I know nothing else would have made him happier. An elegant mind wants elegant endings, and Walter had the most elegant mind. So I wish him goodbye; I wish him the answer to the axiom he so loved.

So if you blame Facebook, Trump, or Putin for ushering in a new and frightening era of post-truth, remind yourself that centuries ago millions of Christians locked themselves inside a self-reinforcing mythological bubble, never daring to question the factual veracity of the Bible, while millions of Muslims put their unquestioning faith in the Quran. For millennia, much of what passed for “news” and “facts” in human social networks were stories about miracles, angels, demons, and witches, with bold reporters giving live coverage straight from the deepest pits of the underworld. We have zero scientific evidence that Eve was tempted by the serpent, that the souls of all infidels burn in hell after they die, or that the creator of the universe doesn’t like it when a Brahmin marries a Dalit—yet billions of people have believed in these stories for thousands of years. Some fake news lasts forever.

Then she understood that what she needed was the motion to a purpose, no matter how small or in what form, the sense of an activity going step by step to some chosen end across a span of time. The work of cooking a meal was like a closed circle, completed and gone, leading nowhere. But the work of building a path was a living sum, so that no day was left to die behind her, but each day contained all those that preceded it, each day acquired its immortality on every succeeding tomorrow. A circle, she thought, is the movement proper to physical nature, they say that there's nothing but circular motion in the inanimate universe around us, but the straight line is the badge of man, the straight line of a geometrical abstraction that makes roads, rails and bridges, the straight line that cuts the curving aimlessness of nature by a purposeful motion from a start to an end. The cooking of meals, she thought, is like the feeding of coal to an engine for the sake of a great run, but what would be the imbecile torture of coaling an engine that had no run to make? It is not proper for man's life to be a circle, she thought, or a string of circles dropping off like zeros behind him--man's life must be a straight line of motion from goal to farther goal, each leading to the next and to a single growing sum, like a journey down the track of a railroad, from station to station to--oh, stop it!

Nothing has a greater effect on your ability to enjoy experiences—at any age—than your health.

what’s easy shouldn’t determine what you do. Don’t let difficulty dissuade you from living your best life!

No, the key takeaway, I now realize, is to strike the right balance between spending on the present (and only on what you value) and saving smartly for the future.

Research in psychology backs me up: People who spend money on time-saving purchases experience greater life satisfaction, regardless of their income.

Every time you change something unique about yourself in order to be just like someone else, a piece of the best part of you dies.

What is a whole life? If you die when you’re still a child, is your life whole or half or zero?

In other words, to get the most out of your time and money, timing matters. So to increase your overall lifetime fulfillment, it’s important to have each experience at the right age.

It was a strange lightness, a drifting feeling. Zero gravity. I understood that everything that once seemed solid and immovable might just float away. And that this was a truth of life, not an illusion in the grieving mind of a child. Everything that is hard and heavy in your world is made up of billions of molecules in constant motion offering the illusion of permanence. But it all tends toward breaking down and falling away. Some things just go more quickly, more surprisingly, than others.

I was going back and reading Marconi’s last book again, and there’s this part that always gets me. He points out that the amount of the universe a human can experience is statistically, like, zero percent. You’ve got this huge universe, trillions of trillions of miles of empty space between galaxies, and all a human can perceive is a little tunnel a few feet wide and a few feet long in front of our eyes. So he says we don’t really live in the universe at all, we live inside our brains. All we can see is like a blurry little pinhole in a blindfold, and the rest is filled in by our imagination. So whatever we think of the world, whether you think the world is cruel or good or cold or hot or wet or dry or big or small, that comes entirely from inside your head and nowhere else.

I'd never felt more human than I did when my mother lay in bed, dying. This was not the frailty of a man who is said to be "only human," subject to a weakness or a vulnerability. This was a wave of sadness and loss that made me understand that I was a man expanded by grief.

I hadn't lived a real life―I'd had just a model of a life. Everything I did, everything I thought, was suspended safely by strings, too high up for anyone to damage. Zero contact, zero risk. Now those strings had been cut and I was going to die, never having had a chance to live without them.

To fully enjoy life instead of just surviving it, you need to stop driving mindlessly and actively steer your life the way you want it to go.

Markov died while trying to fit a small, slippery shotgun shell into a narrow gun barrel, in the dark, at thirty below zero—with a tiger bearing down on him from ten yards away.

I have been told that the dying words of one famous 20th-century writer were, “I should have used fewer semicolons

the senselessness of indefinitely delayed gratification.

Bob Dylan has said that he who is not busy being born is busy dying.

...the amount of the universe a human can experience is statistically, like, zero percent. You’ve got this huge universe, trillions of trillions of miles of empty space between galaxies, and all a human can perceive is a little tunnel a few feet wide and a few feet long in front of our eyes. So he says we don’t really live in the universe at all, we live inside our brains. All we can see is like a blurry little pinhole in a blindfold, and the rest is filled in by our imagination. So whatever we think of the world, whether you think the world is cruel or good or cold or hot or wet or dry or big or small, that comes entirely from inside your head and nowhere else.

The incredible blue of his eyes and the intensity with which zeroed in on me made my heart jolt, made me feel as if I were on an elevator that had suddenly dropped beneath me. All I could do was stare at him, surprised. Of course the character of Helena would have acted the same way. I wasn't acting but I looked like I was

Although we all have at least the potential to make more money in the future, we can never go back and recapture time that is now gone. So it makes no sense to let opportunities pass us by for fear of squandering our money. Squandering our lives should be a much greater worry.

don’t underestimate the risk of inaction. Staying the course instead of making bold moves feels safe, but consider what you stand to lose: the life you could have lived if you had mustered the courage to be bolder.

I hope my message has at least jarred you into rethinking the standard and conventional approaches to living one’s life—get a good job, work hard through endless hours, and then retire in your sixties or seventies and live out your days in your so-called golden years. But I still ask you: Why wait until your health and life energy have begun to wane? Rather than just focusing on saving up for a big pot full of money that you will most likely not be able to spend in your lifetime, live your life to the fullest now: Chase memorable life experiences, give money to your kids when they can best use it, donate money to charity while you’re still alive. That’s the way to live life. Remember: In the end, the business of life is the acquisition of memories. So what are you waiting for?

That is what I mean when I say that we die many deaths in the course of our lives: The teenager in you dies, the college student in you dies, the single unattached you dies, the version of you that’s a parent of an infant dies, and so on. Once each of these mini-deaths occurs, there’s no going back. Maybe “dies” is a bit harsh, but you get the idea: We all keep moving forward, progressing from one stage or phase of our lives to the next.

First of all, yes, you can certainly leave money to the people and causes you care about—but the truth is that those people and causes would be better off getting your wealth sooner rather than later. Why wait until after you die?

Nothing has a greater effect on your ability to enjoy experiences—at any age—than your health. In fact, health is actually a lot more valuable than money, because no amount of money can ever make up for very poor health—whereas people in good health but with little money can still have many wonderful experiences.

Life is also, as George Carlin taught us, a zero-sum game. We all lose in the end. We all die screaming. If that’s the case, we might as well make for ourselves a paradise in this world. Make yourself happy and comfortable as often as you can, because sooner or later, the infinite hands you a bill for all these goods and services. What

I have triumphed over both life and death because I no longer desire to live, nor do I any longer fear to die. I want nothing. I hope for nothing. I fear nothing. Therefore I am free. For during life it is our wants, our hopes, our fears that enslave us.

You are still thinking like a child, talking about friendship and crap. You’ll regret it when you see one of them die in front of you.

For those who fear to die, death walks behind them like an ominous shadow. But for those who embrace it, death casts a gentle eye upon that person.

It’s easy to cry when you realize that everyone you love will reject you or die. On a long enough time line, the survival rate for everyone will drop to zero.

Die in my nightmares; I will live in yours.

If the world is polluted, we are polluted. If the world dies, we die anyway. I don't pretend to be separate from the world. If she is poisoned, I jump in and be poisoned with her.

When they pronounced the word 'patriotism' I could tell at once that in their heart of hearts they feared not Allah, and that at the back of their minds patriotism meant that the poor should die to defend the land of the richt, their land, for I knew that the poor had no land.

-I die. My footprints are cursed. I walk around the village not knowing that all who cross where I have been will stay in estrous zero and bear no young. Eventually all die. O the embarrassment.

When you face asymmetric risk, it makes total sense to be bold, to grab the opportunity at hand. At the extreme, when the downside is very low (or nonexistent, as in the “nothing to lose” case) and the upside is really high, it’s actually riskier not to make the bold move. The downside of not even taking a chance is emotional: potentially a lifetime of regret and wondering What if? The upside of taking a chance always includes emotional benefits—even if things don’t work out. There’s a great sense of pride at having pursued an important goal wholeheartedly. If you’ve given something your all, you’ll get a lot of positive memories out of the experience no matter what happens.

He points out that the amount of the universe a human can experience is statistically, like, zero percent. You’ve got this huge universe, trillions of trillions of miles of empty space between galaxies, and all a human can perceive is a little tunnel a few feet wide and a few feet long in front of our eyes. So he says we don’t really live in the universe at all, we live inside our brains. All we can see is like a blurry little pinhole in a blindfold, and the rest is filled in by our imagination. So whatever we think of the world, whether you think the world is cruel or good or cold or hot or wet or dry or big or small, that comes entirely from inside your head and nowhere else.

What are the chances of drowning that boy in the fountain without anyone noticing? Probably zero since it takes someone a long time to die by drowning. The gurgling, struggling, and slow fucking death may be worth being locked up for, though.

They" hate us because they feel--and "they" are not wrong--that it is within our power to do so much more, and that we practice a kind of passive-aggressive violence on the Third World. We do this by, for example, demonizing tobacco as poison here while promoting cigarettes in Asia; inflating produce prices by paying farmers not to grow food as millions go hungry worldwide; skimping on quality and then imposing tariffs on foreign products made better or cheaper than our own; padding corporate profits through Third World sweatshops; letting drug companies stand by as millions die of AIDS in Africa to keep prices up on lifesaving drugs; and on and on. We do, upon reaching a very high comfort level, mostly choose to go from ten to eleven instead of helping another guy far away go from zero to one. We even do it in our own country. Barbara Ehrenreich's brilliant book Nickel and Dimed describes the impossibility of living with dignity or comfort as one of the millions of minimum-wage workers in fast food, aisle-stocking and table-waiting jobs. Their labor for next to nothing ensures that well-off people can be a little more pampered. So if we do it to our own, what chance do foreigners have?

But do you know what happened during this period? Where do we begin ... 1.3 million Americans died while fighting nine major wars. Roughly 99.9% of all companies that were created went out of business. Four U.S. presidents were assassinated. 675,000 Americans died in a single year from a flu pandemic. 30 separate natural disasters killed at least 400 Americans each. 33 recessions lasted a cumulative 48 years. The number of forecasters who predicted any of those recessions rounds to zero. The stock market fell more than 10% from a recent high at least 102 times. Stocks lost a third of their value at least 12 times. Annual inflation exceeded 7% in 20 separate years. The words “economic pessimism” appeared in newspapers at least 29,000 times, according to Google.

Ancient Jews had no expectation—zero expectation—that the future messiah would die and rise from the dead. That was not what the messiah was supposed to do. Whatever specific idea any Jew had about the messiah (as cosmic judge, mighty priest, powerful warrior), what they all thought was that he would be a figure of grandeur and power who would be a mighty ruler of Israel. And Jesus was certainly not that. Rather than destroying the enemy, Jesus was destroyed by the enemy—arrested, tortured, and crucified, the most painful and publicly humiliating form of death known to the Romans. Jesus, in short, was just the opposite of what Jews expected a messiah to be.

And here in this other realm she looms over him, vast and sprawling, wildly patchwork and dense. Not just older and bigger. Stronger in many ways: her arms and core are thick with muscled neighborhoods that each have their own rhythms and reputations. Williamsburg, Hasidim enclave and artist haven turned hipster ground zero. Bed Stuy (do or die). Crown Heights, where now the only riots are over seats at brunch. Her jaw is tight with the stubborn ferocity of Brighton Beach's old mobsters and the Rockaways' working-class holdouts against the brutal inevitability of rising seas. But there are spires at Brooklyn's heart, too- perhaps not as grand as his own, and maybe some of hers are actually the airy, fanciful amusement-park towers of Coney Island- but all are just as shining, just as sharp.

Who wouldn’t want to claim an identity that allows them to pay zero taxes on capital gains, interests, or dividends? Puerto Rico represents a chance to live the American dream as it was intended: the freedom to reach our full potential without having to support a welfare state.

Is that how you live your life? By people forcing you out of your comfort zone? Why not willingly put yourself in situations that make you uncomfortable?” “Why would anyone do that?” Our voices were getting louder, taking up space in the Jeep. “How do you expect to understand anything if you don’t take a step out of your comfort zone, if you don’t embrace the scary?” “I don’t need to understand anything.” “Then you’re not alive. You don’t want to feel, you don’t want to connect, you don’t want to exist outside of that big head of yours. I should have told you that you were six feet under instead.” “We don’t all have to live the way you think we should live.” “Of course not. But what is living, really? Are you going to spend the next sixty years of your life alone? You’ll die in your sleep and no one will know, no one will care.

What's the point in living if we don't die at the end of it?

Less sleep does not get more done. It just shrinks the value of what’s happening.

Dream and live or doubt and die.

Ich kann nicht jede neue Sau kennen, die durchs globale Dorf getrieben wird.

I want to die and be finished forever. Don’t you want to die?” he said. “I don’t know.” “What’s the point of living if we don’t die at the end of it?” In

He smiles, and the thought that I could have died -- I could have died-- without being smiled sat like this, by this man, has my lips trembling.

As humans, we have trouble processing large amounts of data involving multiple variables, and when we get overwhelmed we go on autopilot, and the result is far from optimal.

Zero people will die if you don’t label yourself. Or if you don’t want to define something that shifts.

We forget that winter will come again. We forget that nothing really endures and that, like the flowers that die at the end of the growing season, we’ll join them in the cold ground.

The last remaining matter in the universe will reside within black dwarves. We can predict how they will end their days. The last matter of the universe will evaporate away and be carried off into the void as radiation leaving absolutely nothing behind. There won’t be a single atom left; all that’s left will be particles of light and black holes. After an unimaginable period even the black holes will have evaporated; the universe will be nothing but a sea of photons gradually tending to the same temperature as the expansion of the universe cools them towards absolute zero. The story of the universe will come to an end. For the first time in its life the universe will be permanent and unchanging. Entropy will finally stop increasing because the cosmos cannot get any more disordered. Nothing happens and it keeps not happening for ever. There is no difference between past present and future, nothing changes, arrow of time has simply ceased to exist. It is an inescapable fact written into the laws of physics that entire cosmos will die; all the stars will go out extinguishing possibility of life in the universe.

Tell me, how many real motherfuckers feel me? I smoke a blunt and freak the funk until these jealous motherfuckers kill me I'm out the gutter, pick a hero I'm 165 and staying high til I die, my competion's zero Cause I could give a fuck about you, better duck Or I'll be forced to hit yo ass up I give a fuck I'm sick inside my mind, why you sweatin me? It's gonna take an army full of crooked ass cops to come and get me Niggaz know I ain't the one to sleep on, I'm under pressure Gotta sleep with my piece, an extra clip beside my dresser Word to God I've been ready to die since I was born I don't want no shit but niggaz trip and yo it's on Open fire on my adversaries, don't even worry Better have on a vest aim for the chest and then you buried

The one thing that vocational education has always been good at is providing students with obsolete equipment on which they can learn the outmoded skills required for dying occupations. So

No matter how ferociously you study, plot, and attack, some of your brave young troops will die. You try your best to make that number as small as possible. But you can never drive it to zero.

The utility of money changes over time, and it does so in a fairly predictable way: Starting sometime in your twenties, your health very subtly starts to decline, causing a corresponding decline in your ability to enjoy money. Ability to Enjoy Experiences Based on Health Everyone's health declines with age. Wealth, on the other hand, tends to grow over the years as people save up more and more. But worsening health gradually constrains your enjoyment of that wealth as more and more physical activities become impossible to enjoy, no matter how much money you can afford to spend on them.

It wouldn’t be so bad if the MAV blew up. I wouldn’t know what hit me, but if I miss the intercept, I’ll just float around in space until I run out of air. I have a contingency plan for that. I’ll drop the oxygen mixture to zero and breathe pure nitrogen until I suffocate. It wouldn’t feel bad. The lungs don’t have the ability to sense lack of oxygen. I’d just get tired, fall asleep, then die.

At the high end, retirees who had $500,000 or more right before retirement had spent down a median of only 11.8 percent of that money 20 years later or by the time they died. That’s more than 88 percent left over—which means that a person retiring at 65 with half a million dollars still has more than $440,000 left at age 85! At the lower end, retirees with less than $200,000 saved up for retirement spent a higher percentage (as you might expect, since they had less to spend overall)—but even this group’s median members had spent down only one-quarter of their assets 18 years after retirement.

Wir sind ahlt so aufgewachsen. Mobiltelefone und das Internet kamen vor meiner Geburt in die Welt. Eure Generation hat diese Welt für uns gebastelt. Wir waren das nicht. Also regt euch nicht darüber auf.

Life is not a game of Space Invaders—you don’t get points for all the money you rack up in the game—but many people treat it as though it were. They just keep earning and earning, trying to maximize their wealth without giving nearly as much thought to maximizing what they get out of that wealth—including what they can give to their children, their friends, and the larger society now, instead of waiting until they die.

The war in Europe was over. Germans called it die Stunde Null, zero hour. Cities lay in ruins. Allied bombing had destroyed more than 1.8 million German homes. Of the 18.2 million men who had served in the German army, navy, Luftwaffe, and the Waffen-SS, a total of 5.3 million had been killed. Sixty-one countries had been drawn into a war Germany started. Some 50 million people were dead. The Third Reich was no more. Heinrich

Oh, there will still be deception. The fresh crew will emerge as adults, will have memories of past training and lives. Our stories, our lives, will go on. I refuse to allow that love to die, just because it was never real.

So in reality the one constant is existence- it changes its form, but can never be created or destroyed. And what's more important is that, just like the quantity of energy is a constant, the taste of existence is a constant, too. It can never change. You think it's going to make a difference if you're poor or rich or dying or in hell or in Nirvana, but the fact of the matter is, it never does, the universe is like this metaphysical reactor where opposites cancel each other, pleasure is canceled by pain, highs by lows, reality by emptiness, Enlightenment by inexhaustible boredom, and at the end it all adds up to zero. Heaven isn't going to be too sweet, hell can't be too bad. It's like this: the rich have everything but are desensitized, the lepers have got nothing but are closer to life- they feel every passing moment in their bones. Monks are missing one thing, laypeople are missing another. Ordinary beings are stuck on this shore, the Buddha is stuck on the shore beyond. You could say that everyone is fucked in some way, or you could say that everyone's in a state of equilibrium. It makes no difference, really.

Lord let me suffer much and then die Let me walk through silence and leave nothing behind not even fear Make the world continue let the ocean kiss the sand just as before Let the grass stay green so that the frogs can hide in it so that someone can bury his face in it and sob out his love Make the day rise brightly as if there were no more pain And let my poem stand clear as a windowpane bumped by a bumblebee’s head tr. by Clare Cavanagh and Stanisław Barańczak

Actually, it might even do the opposite.” Model Builder: “Our bodies turn anything we eat into the proper food it needs. You can lose weight eating whatever you want as long as you count calories and take a vitamin pill. We all know that.

There’s no container for the thing he was now that he’s gone. It’s an irrational number. Infinity divided by zero. That’s probably why we put people in containers when they die: coffins, urns, mausoleums—to give a physical shape to the absence

There were, in Feo's experience, five kinds of cold. There was wind cold, which Feo barely felt. It was fussy and loud and turned your cheeks as red as if you'd been slapped, but couldn't kill you even if it tried. There was snow cold, which plucked at your arms and chapped your lips, but brought real rewards. It was Feo's favorite weather: The snow was soft and good for making snow wolves. There was ice cold, which might take the skin off your palm if you let it, but probably wouldn't if you were careful. Ice cold smelled sharp and knowing. It often came with blue skies and was good for skating. Feo had respect for ice cold. Then there was hard cold, which was when the ice cold got deeper and deeper until at the end of a month you couldn't remember if the summer had ever really existed. Hard cold could be cruel. Birds died in midflight. It was the kind of cold that you booted and kicked your way through. And then there was blind cold. Blind cold smelled of metal and granite. It took all the sense out of your brain and blew the snow into your eyes until they were glued shut and you had to rub spit into them before they would blink. Blind cold was forty degrees below zero. This was the kind of cold that you didn't sit down to think in, unless you wanted to be found dead in the same place in May or June. Feo had felt blind cold only once.

dont get me wrong oblivion I never loved you kiddo you that was always sticking around spoiling me for everyone else telling me how it would make you nutty if I didnt let you go the distance and I gave you my breasts to feel didnt I and my mouth to kiss O I was too good to you oblivion old kid thats all and when I might have told you to go ahead and croak yourselflike you was always threatning you are are going to do I didnt I said go on you inter- est me I let you hang around and whimper and Ive been getting mine Listen theres a fellow I love like I never love anyone else thats six foot two tall with a face like any girl would die to kiss and a skin like a little kittens thats asked me to go to Murrays tonight with him and see the cab- aret and dance you know well if he asks me to take another Im going to and if he asks me to take another after that Im going to do that and if he puts me into a taxi and tells the driver to take her easy and steer for the morning Im going to let him and if he starts in right away putting it to me in the cab Im not going to whisper Oblivion do you get me not that Im tired of automats and Childss and handling out ribbon to old ladies that aint got three teeth and being followed home by pimps and stewed guys and sleeping lonely in a whitewashed room three thou- sand below Zero oh no I could stand that but its that Im O Gawd how tired of seeing the white face of you and feeling the old hands of you and being teased and jollied about you and being prayed and implored and bribed and threatened to give you my beautiful white body kiddo thats why

I once saw a woman wearing a low-cut dress; she had a glazed look in her eyes, and she was walking the streets of Ljubljana when it was five degrees below zero. I thought she must be drunk, and I went to help her, but she refused my offer to lend her my jacket. Perhaps in her world it was summer and her body was warmed by the desire of the person waiting for her. Even if that person only existed in her delirium, she had the right to live and die as she wanted, don’t you think?” Veronika didn’t know what to say, but the madwoman’s words made sense to her. Who knows; perhaps she was the woman who had been seen half-naked walking the streets of Ljubljana? “I’m going to tell you a story,” said Zedka. “A powerful wizard, who wanted to destroy an entire kingdom, placed a magic potion in the well from which all the inhabitants drank. Whoever drank that water would go mad. “The following morning, the whole population drank from the well and they all went mad, apart from the king and his family, who had a well set aside for them alone, which the magician had not managed to poison. The king was worried and tried to control the population by issuing a series of edicts governing security and public health. The policemen and the inspectors, however, had also drunk the poisoned water, and they thought the king’s decisions were absurd and resolved to take no notice of them. “When the inhabitants of the kingdom heard these decrees, they became convinced that the king had gone mad and was now giving nonsensical orders. They marched on the castle and called for his abdication. “In despair the king prepared to step down from the throne, but the queen stopped him, saying: ‘Let us go and drink from the communal well. Then we will be the same as them.’ “And that was what they did: The king and the queen drank the water of madness and immediately began talking nonsense. Their subjects repented at once; now that the king was displaying such wisdom, why not allow him to continue ruling the country? “The country continued to live in peace, although its inhabitants behaved very differently from those of its neighbors. And the king was able to govern until the end of his days.” Veronika laughed. “You don’t seem crazy at all,” she said. “But I am, although I’m undergoing treatment since my problem is that I lack a particular chemical. While I hope that the chemical gets rid of my chronic depression, I want to continue being crazy, living my life the way I dream it, and not the way other people want it to be. Do you know what exists out there, beyond the walls of Villete?” “People who have all drunk from the same well.” “Exactly,” said Zedka. “They think they’re normal, because they all do the same thing. Well, I’m going to pretend that I have drunk from the same well as them.

Or, if your out-of-pocket medical expenses amount to $50,000 per night (as they did for my father’s hospital stay at the end of his life), does it really matter whether you’ve saved $10,000 or $50,000 or even $250,000? No, it doesn’t, because the extra $50,000 will buy you one extra night, a night that might well have taken you a year’s worth of work to earn! Similarly, $250,000 saved over however many years will get wiped out in five days. I’m not suggesting that you should rack up large hospital costs with a plan to then stiff the hospital on those bills. What I’m saying is that you can’t pay your way out of high-priced end-of-life medical care; since uninsured medical care is so expensive, it won’t make any real difference for the vast majority of us whether we save for it or not. Either the government will pay for it or you will die.

Everybody has to die, Firdaus. I will die, and you will die. The important thing is how to live until you die.' 'How is it possible to live? Life is so hard.' 'You must be harder than life, Firdaus. Life is very hard. The only people who really live are those who are harder than life itself.

To change the subject, he tells them about Dr. Kashen’s funeral, where Dr. Li gave a eulogy. “People who don’t love math always accuse mathematicians of trying to make math complicated,” Dr. Li had said. “But anyone who does love math knows it’s really the opposite: math rewards simplicity, and mathematicians value it above all else. So it’s no surprise that Walter’s favorite axiom was also the most simple in the realm of mathematics: the axiom of the empty set. “The axiom of the empty set is the axiom of zero. It states that there must be a concept of nothingness, that there must be the concept of zero: zero value, zero items. Math assumes there’s a concept of nothingness, but is it proven? No. But it must exist. “And if we are being philosophical—which we today are—we can say that life itself is the axiom of the empty set. It begins in zero and ends in zero. We know that both states exist, but we will not be conscious of either experience: they are states that are necessary parts of life, even as they cannot be experienced as life. We assume the concept of nothingness, but we cannot prove it. But it must exist. So I prefer to think that Walter has not died but has instead proven for himself the axiom of the empty set, that he has proven the concept of zero. I know nothing else would have made him happier. An elegant mind wants elegant endings, and Walter had the most elegant mind. So I wish him goodbye; I wish him the answer to the axiom he so loved.” They

The insurance companies that create annuities often make them seem like investments,” he wrote in a recent explainer about annuities. “But really they’re more like insurance.” Lieber went on: “Like insurance to stave off financial disaster, an annuity is something you purchase to guarantee that you won’t run out of money if you live a long time.” In fact, thinking of annuities as insurance makes them a lot more sensible than thinking of them as investments—because as investments they are not good at all. But that’s not their goal—their goal is to insure you against the risk of outliving your money.

Yes, Marly. And from that rather terminal perspective, I should advise you to strive to live hourly in your own flesh. Not in the past, if you understand me. I speak as one who can no longer tolerate that simple state, the cells of my body having opted for the quixotic pursuit of individual careers. I imagine that a more fortunate man, or a poorer one, would have been allowed to die at last, or be coded at the core of some bit of hardware. But I seem constrained, by a byzantine net of circumstance that requires, I understand, something like a tenth of my annual income. Making me, I suppose, the world’s most expensive invalid. I was touched, Marly, at your affairs of the heart. I envy you the ordered flesh from which they unfold.” And, for an instant, she stared directly into those soft blue eyes and knew, with an instinctive mammalian certainty, that the exceedingly rich were no longer even remotely human.

Life is just a series of dumb decisions and indecisions and coincidences that we choose to ascribe meaning to. School cafeteria out of your favorite pastry today? It must be because the universe is trying to keep you on your diet.. Thanks, Universe! You missed your train? Maybe the train’s going to explode in the tunnel, or Patient Zero for some horrible bird flu (waterfowl, goose, pterodactyl) is on that train, and thanks goodness you weren’t on it after all. Thanks, Universe! No one bothers to follow up with destiny, though. The cafeteria just forgot there was another bow in the back, and you got a slice of cake from your friend anyway. You fumed while waiting for another train, but one came along eventually. No one died on the train you missed. No one so much as sneezed. We tell ourselves there are reasons for the things that happen, but we’re just telling ourselves stories. We make them up. They don’t mean anything.

When a Pope dies, zero chances are taken. According to the Vatican’s rules, clearly drawn up by someone who thought The Exorcist was on the same side, the doctor has to call out the Pope’s name three times, check the body’s breath doesn’t blow out a candle, then, just to be certain, bop him on the head with a hammer. 

Billy’s voice is sarcastic, drawing her fire away from me. “Hey, Delores, it’s good to see you too. I’m great, thanks for asking. The album? Doin’ awesome—triple platinum. California? Fabulous, couldn’t be happier. Again . . .” He cups his hands around his mouth, megaphone style, “. . . thanks for asking.” Delores’s eyes zero in on him, looking him over head to toe. Not happy with what she sees. “It’s called a razor; you should get one. If ancient man could figure it out, you’ve got a slim chance. Oh—and Pearl Jam called. They want their flannel back.” Billy’s brows go up. “You’re criticizing my style? Really, Cruella? How many puppies had to die so you could wear that coat?” “Eat shit.” “Cooking again, are you? I thought the health department banned you for life the last time you tried?” Delores opens her mouth for a rebuttal, but nothing comes out. Her glossy lips stretch slowly into a smile. “I’ve missed you, Jackass.” Billy winks. “Right back at you, cuz.

A human life is on average eighty Earth years or around thirthy thousand Earth days. Which means they are born, they make some friends, eat a few meals, they get married or they don't get married, have a child or two, or not, drink a few thousand glasses of wine, have sexual intercourse a few times, discover a lump somewhere, feel a bit of regret, wonder where all the time went, know they should have done it differently, realize they would have done it the same, and then they die. Into the great black nothing. Out of space. Out of time. The most trivial of trivial zeroes. And that’s it, the full caboodle. All confined to the same mediocre planet.

Some people might say, "Why bother living? It has no purpose." Unfortunately, dying or death might prove in ways to be even more pointless. At least one living always has a purpose as a form of unified existence and being -- there is almost zero overall purpose in non-existence, other than maybe the awareness of such indistinctly.

Meanwhile, Beowulf gave zero shits.   He dressed himself in glittering gear,   his mail-shirt finely forged, links locked   and loaded. He’d meet this murdering mother   under mere, and amend her existence.   Even if she tried to smother him, his bone-cage   would stay intact. No weakness here. His helmet,   bright against the bleak backdrop, would save his skull   from the watery substrate, from the black mud 1450  and curious currents—hammered gold for a glamour-god,   made by one long gone, jewels and boar-shaped ornaments   imbued by the smith with power to keep other men from dying.   No battle-teeth could test it, no sword slice that shine.   Gold is good.

I became the United States Attorney in Manhattan when Ground Zero, where thousands died, still smoldered. Late at night, I would stand at the fence and watch firefighters sift through the dirt to find those lost. Nobody needed to tell me how hard we needed to fight terrorism, but I also understood we had to do it the right way. Under the law.

People who don’t love math always accuse mathematicians of trying to make math complicated,” Dr. Li had said. “But anyone who does love math knows it’s really the opposite: math rewards simplicity, and mathematicians value it above all else. So it’s no surprise that Walter’s favorite axiom was also the most simple in the realm of mathematics: the axiom of the empty set. “The axiom of the empty set is the axiom of zero. It states that there must be a concept of nothingness, that there must be the concept of zero: zero value, zero items. Math assumes there’s a concept of nothingness, but is it proven? No. But it must exist. “And if we are being philosophical—which we today are—we can say that life itself is the axiom of the empty set. It begins in zero and ends in zero. We know that both states exist, but we will not be conscious of either experience: they are states that are necessary parts of life, even as they cannot be experienced as life. We assume the concept of nothingness, but we cannot prove it. But it must exist. So I prefer to think that Walter has not died but has instead proven for himself the axiom of the empty set, that he has proven the concept of zero. I know nothing else would have made him happier. An elegant mind wants elegant endings, and Walter had the most elegant mind. So I wish him goodbye; I wish him the answer to the axiom he so loved.

Scarlet, before you go through this, I want to remind you of September 7th, 1988. It was the first time that I saw you. You were reading Less Than Zero, and you were wearing a Guns 'n' Roses t-shirt. I'd never seen anything so perfect. I remember thinking that I had to have you or I'd die... then you whispered that you loved me at the homecoming dance, and I felt so peaceful... and safe... because I knew that no matter what happened, from that day on, nothing can ever be that bad... because I had you. And then I, uh... I grew up and I lost my way. And I blamed you for my failures. And I know that you think you have to do this today... but I don't want you to. But I guess... if I love you, I should let you move on.

with zero fillings, revealed by the so-so joke—“Have you heard the news about Schrödinger’s Cat? It died today; wait—it didn’t, did, didn’t, did …”; high-volume discourse on who’s the best Bond; on Gilmour and Waters and Syd; on hyperreality; dollar-pound parity; Sartre, Bart Simpson, Barthes’s myths; “Make mine a double”; George Michael’s stubble; “Like, music expired with the Smiths”; urbane and entitled, for the most part, my peers; their eyes, hopes, and futures all starry; fetal think-tankers, judges, and bankers in statu pupillari; they’re sprung from the loins of the global elite (or they damn well soon will be); power and money, like Pooh Bear and honey, stick fast—I don’t knock it, it’s me; and speaking of loins, “Has anyone told

What a sad and frightening time it was. Thousands of firefighters and other rescue workers swarmed the sixteen-acre disaster zone, searching for survivors. The area, which became known as Ground Zero, was extremely dangerous. Underground fires smoldered, and the smoke was a toxic mix of melted plastic, steel, lead, and many poisonous chemicals. Few of the rescue workers had on proper protective clothing or masks. And as it quickly became clear, there were not very many survivors to find. Only fourteen people were pulled out of the rubble alive, all within the first twenty-four hours of the collapse. About 50,000 people had been working in the buildings that day. Two thousand and sixteen died. Also among the dead: 343 firefighters and 60 police officers who were in or near the

The standard freak show chic bullshit which had beset the generation after mine thanks to a string of wildly successful reality shows centering on competitive body modification. I’d had fun watching Manual Mutants and Oddfellas when they first started, but then The League of Zeroes came along and made things too grotesque. They lost me when Rectal Rachelle died on the table during her ass-neck implant surgery.

Don’t worry about me,” he said. “The little limp means nothing. People my age limp. A limp is a natural thing at a certain age. Forget the cough. It’s healthy to cough. You move the stuff around. The stuff can’t harm you as long as it doesn’t settle in one spot and stay there for years. So the cough’s all right. So is the insomnia. The insomnia’s all right. What do I gain by sleeping? You reach an age when every minute of sleep is one less minute to do useful things. To cough or limp. Never mind the women. The women are all right. We rent a cassette and have some sex. It pumps blood to the heart. Forget the cigarettes. I like to tell myself I’m getting away with something. Let the Mormons quit smoking. They’ll die of something just as bad. The money’s no problem. I’m all set incomewise. Zero pensions, zero savings, zero stocks and bonds. So you don’t have to worry about that. That’s all taken care of. Never mind the teeth. The teeth are all right. The looser they are, the more you can wobble them with your tongue. It gives the tongue something to do. Don’t worry about the shakes. Everybody gets the shakes now and then. It’s only the left hand anyway. The way to enjoy the shakes is pretend it’s somebody else’s hand. Never mind the sudden and unexplained weight loss. There’s no point eating what you can’t see. Don’t worry about the eyes. The eyes can’t get any worse than they are now. Forget the mind completely. The mind goes before the body. That’s the way it’s supposed to be. So don’t worry about the mind. The mind is all right. Worry about the car. The steering’s all awry. The brakes were recalled three times. The hood shoots up on pothole terrain.” Deadpan.

It was 1977. Bob Marley was in a foreign studio, recovering from an assassin’s ambush and singing: “Many more will have to suffer. Many more will have to die. Don’t ask me why.” Bantu Stephen Biko was shackled, naked and comatose in the back of a South African police Land Rover. The Baader-Meinhof gang lay in suicide pools in a German prison. The Khmer Rouge filled their killing fields. The Weather Underground and the Young Lords Party crawled toward the final stages of violent implosion. In London, as in New York City, capitalism’s crisis left entire blocks and buildings abandoned, and the sudden appearance of pierced, mohawked, leather-jacketed punks on Kings Road set off paroxysms of hysteria. History behaved as if reset to year zero. In the Bronx, Herc’s time was passing. But the new culture that had arisen around him had captured the imagination of a new breed of youths in the Bronx. Herc had stripped down and let go of everything, save the most powerful basic elements—the rhythm, the motion, the voice, the name. In doing so, he summoned up a spirit that had been there at Congo Square and in Harlem and on Wareika Hill. The new culture seemed to whirl backward and forward—a loop of history, history as loop—calling and responding, leaping, spinning, renewing.

She was losing a day of shore leave because of this, and that definitely soured her mood, but she was sure things were far worse for others with strict schedules and urgent business. No one had died, as far as she knew. No one in her immediate locale was hurt. Still, though, harm was harm, and she found herself wrestling between two truths until she realised neither was a zero-sum: This wasn’t the worst that could happen. It was a bad thing all the same.

And as it quickly became clear, there were not very many survivors to find. Only fourteen people were pulled out of the rubble alive, all within the first twenty-four hours of the collapse. About 50,000 people had been working in the buildings that day. Two thousand and sixteen died. Also among the dead: 343 firefighters and 60 police officers who were in or near the buildings when they collapsed. In the months after the attacks, it was hard to imagine that life would ever go back to normal. It never will for many people, like my friend who lost her brother; like the hundreds of firefighters who have serious health problems caused by the toxic smoke and dust they breathed at Ground Zero; like the thousands who managed to escape that day, but who saw the horrors up close. Today, while the horrors of that day still linger, the city itself is more vibrant than ever. People have done their best to move forward.

There are more than thirty such parameters that must have almost the precise values that they do in order to permit a universe with life. The odds of that happening have been calculated to be ten to the negative 230—that is to say, one chance in a number that has 229 zeros after it. Randomly finding a specific grain of sand on the first try among all the grains on earth would be millions of millions of times more likely than the universe existing. And yet here we are.

You might think that as people get older, they spend money more freely out of the sheer desire to make the most of it before it’s truly too late. But the opposite tends to happen. In general, spending among American households declines as people age. For example, the Consumer Expenditure Survey, conducted by the Bureau of Labor Statistics, found that in 2017, average annual spending for households headed by 55-to-64-year-olds was $65,000; average spending fell to $55,000 for those between 65 and 74; and spending fell again to $42,000 for those 75 and older. This overall decline occurred despite a rise in healthcare expenses, because most other expenses, such as clothing and entertainment, were much lower. The decline in spending over time was even more acute for retirees with more than $1 million in assets, according to separate research conducted by J.P. Morgan Asset Management, which analyzed data from more than half a million of its customers.

But there was one girl who had a big influence over me. Barbie. I worshipped Barbie. In fact, I would say Barbie was my twelve-inch plastic life coach. She had it all, a camper, a dune buggy, even a dream house. Part of why it was a dream house to me was that she was the only one who lived there. Her boyfriend, Ken, came to visit when she--er, I decided. She had a sports car and would bounce from job to job as she--er, I saw fit.Barbie owned zero floral baby-making dresses. I craved that indepence. And her weird-ass boobs? So what? She still reached the steering wheel of her royal blue sports car. Some people thought that the fact that her feet were fucked and she couldn't stand was a problem. But to me, it meant she was free. Free from standing at a stove, or a washing machine, or with a baby hanging off her hip. She has no hip. She has no hips. Plus, she didn't have to walk; she drove her convertible everywhere. God, I loved Barbie. She was free in every way I knew how to define freedom.

If only the real world operated like Elfscape,” Pwnage said, chewing. “If only marriages worked that way. Like every time I did something right I earned man points until I was a grand-master level-hundred husband. Or when I was a jackass to Lisa I’d lose points and the closer I was to zero the closer I’d be to divorce. It would also be helpful if these events came with associated sound effects. Like that sound when Pac-Man shrivels up and dies. Or when you bid too high on The Price Is Right. That chorus of failure.

Something dangerous is beginning: I am coming late to my own self. I made an appointment with my thoughts- the thoughts were snatched from me. I made an appointment with Faulkner- but they made me go to a banquet. I made an appointment with history, but a grass-widow dragged me into bed. Worse than barbed wire are birthday parties, mine and others', and roasted suckling pigs hold me like a sprig of parsley between their teeth! Led away for good to a life absolutely not my own, everything that I eat, eats me, everything that I drink, drinks me. I made an appointment with myself, but they invite me to feast on my own spareribs. I am garlanded from all sides not by strings of bagels, but by the holes of bagels, and I look like an anthology of zeros. Life gets broken into hundreds of lifelets, that exhaust and execute me. In order to get through to myself I had to smash my body against others', and my fragments, my smithereens, are trampled by the roaring crowd. I am trying to glue myself together, but my arms are still severed. I'd write with my left leg, but both the left and the right have run off, in different directions. I don't know- where is my body? And soul? Did it really fly off, without a murmured 'good-bye! '? How do I break through to a faraway namesake, waiting for me in the cold somewhere? I've forgotten under which clock I am waiting for myself. For those who don't know who they are, time does not exist. No one is under the clock. On the clock there is nothing. I am late for my appointment with me. There is no one. Nothing but cigarette butts. Only one flicker- A lonely, dying, spark...

You spoke four languages," Grey tells him. "One now, and soon zero. Too huge an intellect to specialise, your education was a fusion of biochemistry and comparative literature. You felt as if you'd die if you couldn't find more foreign thoughts to cram into your head. You've been all over the world, hungry, and every country you've ever been to was like landing on another planet. You toy with anthropology, but there's too much world for one human race to ever understand, let alone one human. There's too much human race. We should pare it down.

But Demeseus, I have only begun. Do you see what this pure feeling ‘love’ can do to people? Just now, I know you wanted to take my head off. But if love is so pure, why do so many die in the name of love? It’s a poison. It enters your body and slowly makes you do impulsive things you wouldn’t normally do. People kill themselves because they want to be with their love. People kill others because they want to be with their love. And people kill their love because they want to be with their love. All in the name of love, but in the end, someone dies.

The mean-spirited, unpredictable cancer beast had changed all of our lives. There were unspoken details of our life before cancer. Now, only the stark reality of life after cancer remained. I was acutely aware that, regardless of the treatment’s outcome, we were bound in a race against time. A relentless clock, damnably ticking away, measured the fleeting seconds of Xuan’s life. Its insistent rhythm served as a re- minder of our finite journey. Though it may have momentarily paused, the clock would invariably resume its steady wind down toward zero.

And if we are being philosophical -which we today are- we can say that life itself is the axiom of the empty set. It begins in zero and ends in zero. We know that both states exist, but we will not be conscious of either experience: they are states that are necessary parts of life, even as they cannot be experienced as life. We assume the concept of nothingness, but we cannot prove it. But it must exist. So I prefer to think that Walter has not died but has instead proven for himself the axiom of the empty set, that he has proven the concept of zero.

The Buried Bishop’s a gridlocked scrum, an all-you-can-eat of youth: ‘Stephen Hawking and the Dalai Lama, right; they posit a unified truth’; short denim skirts, Gap and Next shirts, Kurt Cobain cardigans, black Levi’s; ‘Did you see that oversexed pig by the loos, undressing me with his eyes?’; that song by the Pogues and Kirsty MacColl booms in my diaphragm and knees; ‘Like, my only charity shop bargains were headlice, scabies, and fleas’; a fug of hairspray, sweat and Lynx, Chanel No. 5, and smoke; well-tended teeth with zero fillings, revealed by the so-so joke — ‘Have you heard the news about Schrodinger’s Cat? It died today; wait — it didn’t, did, didn’t, did…’; high-volume discourse on who’s the best Bond … Sartre, Bart Simpson, Barthes’s myths; ‘Make mine a double’; George Michael’s stubble; ‘Like, music expired with the Smiths’; and futures all starry; fetal think-tankers, judges, and bankers…power and money, like Pooh Bear and honey, stick fast — I don’t knock it, it’s me; and speaking of loins, ‘Has anyone told you you look like Demi Moore from Ghost?’; roses are red and violets are blue, I’ve a surplus of butter and Ness is warm toast.

On May 7 crowds had gathered on Dam Square in the center of Amsterdam in front of the Royal Palace, cheering, dancing, singing, waving the orange flag of the Dutch royal family, in anticipation of the triumphant British and Canadian troops whose arrival was imminent. Watching the happy throng from the windows of a gentlemen’s club on the square, German naval officers decided in a last-minute fit of pique to fire into the crowd with a machine gun mounted on the roof. Twenty-two people died, and more than a hundred were badly injured. Even that was not the very last violent act of the war.

Parks waits a long while, until he’s absolutely certain that Justineau’s monologue is finished. The truth is, for most of the time he’s been trying to figure out what it is exactly that she’s trying to tell him. Maybe he was right the first time about where they were heading, and Justineau airing her ancient laundry is just a sort of palate-cleanser before they have sex. Probably not, but you never know. In any case, the countermove to a confession is an absolution, unless you think the sin is unforgivable. Parks doesn’t. “It was an accident,” he tells her, pointing out the obvious. “And probably you would have ended up doing the right thing. You don’t strike me as the sort of person who just lets shit slide.” He means that, as far as it goes. One of the things he likes about Justineau is her seriousness. He frigging flat-out hates frivolous, thoughtless people who dance across the surface of the world without looking down. “Yeah, but you don’t get it,” Justineau says. “Why do you think I’m telling you all this?” “I don’t know,” Parks admits. “Why are you telling me?” Justineau steps away from the parapet wall and squares off against him – range, zero metres. It could be erotic, but somehow it’s not. “I killed that boy, Parks. If you turn my life into an equation, the number that comes out is minus one. That’s my lifetime score, you understand me? And you … you and Caldwell, and Private Ginger f**king Rogers … my God, whether it means anything or not, I will die my own self before I let you take me down to minus two.” She says the last words right into his face. Sprays him with little flecks of spit. This close up, dark as it is, he can see her eyes. There’s something mad in them. Something deeply afraid, but it’s damn well not afraid of him. She leaves him with the bottle. It’s not what he was hoping for, but it’s a pretty good consolation prize.

The character and the play of Hamlet are central to any discussion of Shakespeare's work. Hamlet has been described as melancholic and neurotic, as having an Oedipus complex, as being a failure and indecisive, as well as being a hero, and a perfect Renaissance prince. These judgements serve perhaps only to show how many interpretations of one character may be put forward. 'To be or not to be' is the centre of Hamlet's questioning. Reasons not to go on living outnumber reasons for living. But he goes on living, until he completes his revenge for his father's murder, and becomes 'most royal', the true 'Prince of Denmark' (which is the play's subtitle), in many ways the perfection of Renaissance man. Hamlet's progress is a 'struggle of becoming' - of coming to terms with life, and learning to accept it, with all its drawbacks and challenges. He discusses the problems he faces directly with the audience, in a series of seven soliloquies - of which 'To be or not to be' is the fourth and central one. These seven steps, from the zero-point of a desire not to live, to complete awareness and acceptance (as he says, 'the readiness is all'), give a structure to the play, making the progress all the more tragic, as Hamlet reaches his aim, the perfection of his life, only to die.

I understand,” I say. I head back toward the airlock. “You observe, question?” Rocky asks. He watched me sleep, so it’s only fair he offer to let me watch him. I’m sure Earth scientists would jump all over the place to learn anything about what an Eridian sleeping looks like. But I finally have time to do some deep analysis of xenonite and I’m just dying to know how xenon bonds with other elements. If I can get any of my lab equipment to work in zero g, that is. “Not necessary.” “You observe, question?” he asks again. “No.” “Observe.” “You want me to observe you sleep?” “Yes. Want want want.” Through unspoken agreement, a tripled word means extreme emphasis.

I understand,” I say. I head back toward the airlock. “You observe, question?” Rocky asks. He watched me sleep, so it’s only fair he offer to let me watch him. I’m sure Earth scientists would jump all over the place to learn anything about what an Eridian sleeping looks like. But I finally have time to do some deep analysis of xenonite and I’m just dying to know how xenon bonds with other elements. If I can get any of my lab equipment to work in zero g, that is. “Not necessary.” “You observe, question?” he asks again. “No.” “Observe.” “You want me to observe you sleep?” “Yes. Want want want.” Through unspoken agreement, a tripled word means extreme emphasis.

I understand,” I say. I head back toward the airlock. “You observe, question?” Rocky asks. He watched me sleep, so it’s only fair he offer to let me watch him. I’m sure Earth scientists would jump all over the place to learn anything about what an Eridian sleeping looks like. But I finally have time to do some deep analysis of xenonite and I’m just dying to know how xenon bonds with other elements. If I can get any of my lab equipment to work in zero g, that is. “Not necessary.” “You observe, question?” he asks again. “No.” “Observe.” “You want me to observe you sleep?” “Yes. Want want want.” Through unspoken agreement, a tripled word means extreme emphasis.

Are there, like, cows on that farm?” asked Rafe. “They depress me. Doomed. Zero exceptions. It’s either a bolt shot through your head when you’re two or they let you live till you’re five. Make you a breeder and kidnap all your babies. Suck out the milk that was meant for them. And after that you die.” “I didn’t realize you were vegan,” said Sukey, slightly sneering. “Whose barn is it?” asked Dee. “Rich lady’s,” said Burl. “She’s a hobby farmer. I do maintenance for her. Not there now. Lives in TriBeCa.” The map app gave us a clear path when Burl entered the address—not that the app could be trusted. It also wanted us to levitate across the sparking power line.

we can say that life itself is the axiom of the empty set. It begins in zero and ends in zero. We know that both states exist, but we will not be conscious of either experience: they are states that are necessary parts of life, even as they cannot be experienced as life. We assume the concept of nothingness, but we cannot prove it. But it must exist. So I prefer to think that Walter has not died but has instead proven for himself the axiom of the empty set, that he has proven the concept of zero. I know nothing else would have made him happier. An elegant mind wants elegant endings, and Walter had the most elegant mind. So I wish him goodbye; I wish him the answer to the axiom he so loved.

Combat had its own infinite series of tests, and one of the greatest sins was “chattering” or “jabbering” on the radio. The combat frequency was to be kept clear of all but strategically essential messages, and all unenlightening comments were regarded as evidence of funk, of the wrong stuff. A Navy pilot (in legend, at any rate) began shouting, “I’ve got a MiG at zero! A MiG at zero!”—meaning that it had maneuvered in behind him and was locked in on his tail. An irritated voice cut in and said, “Shut up and die like an aviator.” One had to be a Navy pilot to appreciate the final nuance. A good Navy pilot was a real aviator; in the Air Force they merely had pilots and not precisely the proper stuff.

Lieutenant Moore and his two companions were trying to give chase. They found to their amazement that the Zeros were faster and more maneuverable, climbing at an astounding rate. They had been assured there was no such thing as a good Japanese fighter plane, although exact data on these Zeros had been sent to the War Department by the brilliant and unorthodox Colonel Claire Chennault in the fall of 1940. The chief of the Flying Tigers had also elaborated in detail on ways whereby the heavier P-40 should be able to shoot down the faster Zero, but this information, which could have saved the lives of bewildered American pilots dying that moment, had been filed away. Chennault was too much of a maverick to be taken seriously by his superiors.

We all agree, I think, that your problem is that you've never been given a chance to formulate your views. Because of the competitive American context, you've had to convert everything into action too rapidly. Your life has no reflective content; it's all instinct, and when your instincts let you down, you have nothing to trust. That's what makes you cynical. Cynicism, I've seen it said somewhere, is tired pragmatism. You accept these things as sacred not out of love or faith but fear; your thought is frozen because the first moment when your instincts failed, you raced to the conclusion that everything is nothing, that zero is the real answer. That is what we Americans think, it's win or lose, all or nothing, kill or die, because we've never created the leisure in which to take thought.

The blood cyst works kind of like a whip, doesn’t it?” I asked. “For the sheep to manipulate the host.” “Exactly. Once that forms, there’s no escaping the sheep.” “So what on earth was the Boss after, doing what he was doing?” “He went mad. He probably couldn’t take the heat of that blast furnace. The sheep used him to build up a supreme power base. That’s why the sheep entered him. He was, in a word, disposable. The man was zero as a thinker, after all.” “So when the Boss died, you were earmarked to take over that power base.” “I’m afraid so.” “And what lay ahead after that?” “A realm of total conceptual anarchy. A scheme in which all opposites would be resolved into unity. With me and the sheep at the center.” “So why did you reject it?” Time trailed off into death. And over this dead time, a silent snow was falling. “I guess I felt attached to my

In what commanders and technicians realized in hindsight was a bad decision, the test messages were identical to the real alert messages that’d be used in an attack, but simply used zeroes to indicate the number of missiles in the air. The real totals would be filled in during an attack. The faulty computer chip began inserting the numeral 2 in place of zeroes—hence the quickly escalating alert from 2 missiles to 220 to 2,200 Soviet ICBMs. It had been a disaster just waiting to happen. The government’s after-action report reported dryly, “Now, that message is in a different format which just indicates the status of the communications system rather than the any indication of numbers of missiles.” The Pentagon’s classified talking points tried to put lipstick on the pig, celebrating that “The human safeguards which are a central part of our system worked as designed.” •

There are two gradations of cold that are always acceptable: Mild Frost, which is preferable for reading and writing and any other activity done indoors, and Absolute Zero, which is the only temperature suitable for sleep. There is nothing more delicious than being swathed in a cocoon of blankets and awaking with a nose frosted over with rime, and once I do achieve vampiric heights and fall asleep with the mastery of a corpse lately dead, I am best left alone until I wake up at my usual time. I do tend to bite when rattled out of my flocculent coffin, and everyone in my building knows never to disturb me during the early morning hours. Authors, being crepuscular creatures, should never be roused before 11am: the creative mind is never turned off; it only dies momentarily and its revived by the scent of coffee at the proper time. Bacon is also an acceptable restorative.

But as for any effective opposition to a war—I wouldn’t care to put it above zero. It always demands a far greater degree of courage for an individual to oppose an organized movement than to let himself be carried along with the stream—individual courage, that is, a variety of courage that is dying out in these times of progressive organization and mechanization. During the war practically the only courage I came across was mass courage, the courage that comes of being one of a herd, and anyone who examines this phenomenon more closely will find it to be compounded of some very strange elements : a great deal of vanity, a great deal of recklessness and even boredom, but, above all, a great deal of fear—yes, fear of staying behind, fear of being sneered at, fear of independent action, and fear, above all, of taking up a stand against the mass enthusiasm of one’s fellows. It was

Flag icon It’s tempting to think that my present weakness makes me fundamentally different from Christ. And then, as a result, it’s tempting to think that such weakness must be incompatible with Christ’s divine strength. If this is true, then, to be like Christ, I would have to be untroubled by time and untouched by cares. I would have to avoid suffering rather than caring for it. But this is backwards. Christ’s strength doesn’t simply rescue me from my weakness and vulnerability. As I’ve argued, it seems clear that his strength doesn’t even save him from his own power to be acted upon. Christ is strong enough to be vulnerable. Similarly, my weakness leaves me exposed to Christ, vulnerable to his care, and open to sharing a life with him. This weakness is the ground we share. It’s the ground of life. It’s ground zero for God’s promise. Without this weakness, I wouldn’t need him. I’d be walled up, alone, inside my own perfect strength.

Kath Two wondered, as she always did, whether the people of the Epic would have said and done some of what they had, had they known that, five thousand years later, billions of people would be watching them on video screens, citing them as examples, and quoting them from memory. Over the first few decades on Cleft, the cameras had died one by one. Depending on how you felt about ubiquitous surveillance, the result had either been a new Dark Age and an incalculable loss to history, or a liberation from digital tyranny. Either way, it signaled the end of the Epic: the painstakingly recorded account of everything that the people of the Cloud Ark had done from Zero onward. After that it had all been oral history for about a thousand years, since there had been no paper to write on and no ink to write on it with. Memory devices were scarce and jury-rigged. Every single chip had been used for critical functions such as robots and life support.

The axiom of the empty set is the axiom of zero. It states that there must be a concept of nothingness, that there must be the concept of zero: zero value, zero items. Math assumes there’s a concept of nothingness, but is it proven? No. But it must exist. “And if we are being philosophical—which we today are—we can say that life itself is the axiom of the empty set. It begins in zero and ends in zero. We know that both states exist, but we will not be conscious of either experience: they are states that are necessary parts of life, even as they cannot be experienced as life. We assume the concept of nothingness, but we cannot prove it. But it must exist. So I prefer to think that Walter has not died but has instead proven for himself the axiom of the empty set, that he has proven the concept of zero. I know nothing else would have made him happier. An elegant mind wants elegant endings, and Walter had the most elegant mind. So I wish him goodbye; I wish him the answer to the axiom he so loved.

One night, we somehow ended up discussing Wile E. Coyote as a paradigm for obsession. She argued that Wile E., with all the resources he wasted on gadgets, could have been living high on the hog. “He was so skinny,” she complained after she had Googled him and watched a few skits on YouTube. “Poor thing, he looks like a size-zero model.” “But, Love, no other food would have satisfied him. He only wanted the Road Runner. He was obsessed with her. Obsession does not allow for satisfaction. You can never really eat your cake and have it too, which is the only way you can satisfy your obsession by devouring and yet having the object of your fascination,” I said from experience. “But he really didn't want to catch it,” she argued. “What do you mean?” “It was the chase he wanted. To eat the Road Runner would have ended that, ended his only reason for living. He isn't really that inept. He really didn't want to catch it.” “I guess not,” I said, thoughtfully. “It's the journey not the resolution that matters. If he caught her, he would lie down next to her and die too.

Thus when people object, as they do, to me and others pointing out that the rich are getting richer and the poor are getting poorer—by commenting that wealth is not finite, that statist and globalist solutions and handouts will merely strip the poor of their human dignity and vocation to work, and that all this will encourage the poor toward a sinful envy of the rich, a slothful escapism, and a counterproductive reliance on Caesar rather than God—I want to take such commentators to refugee camps, to villages where children die every day, to towns where most adults have already died of AIDS, and show them people who haven't got the energy to be envious, who aren't slothful because they are using all the energy they've got to wait in line for water and to care for each other, who know perfectly well that they don't need handouts so much as justice. I know, and such people often know in their bones, that wealth isn't a zero-sum game, but reading the collected works of F. A. Hayek in a comfortable chair in North America simply doesn't address the moral questions of the twenty-first century.

Planting the US flag at the site of the Twin Towers did presage a war. Tom Franklin said that when he took his shot he had been aware of the similarities between it and another famous image from a previous conflict –the Second World War, when US Marines planted the American flag atop Iwo Jima. Many Americans will have recognized the symmetry immediately and appreciated that both moments captured a stirring mix of powerful emotions: sadness, courage, heroism, defiance, collective perseverance and endeavour. Both images, but perhaps more so the 9/ 11 photograph, also evoke the opening stanza of the American national anthem, ‘The Star-Spangled Banner’, particularly its final lines: O say does that star-spangled banner yet wave O’er the land of the free and the home of the brave? At a moment of profound shock for the American people, the sight of their flag yet waving was, for many, reassuring. That the stars of the fifty states were held aloft by men in uniform may have spoken to the streak of militarism that tinges American culture, but to see the red, white and blue amid the awful grey devastation of Ground Zero will also have helped many ordinary citizens to cope with the other deeply disturbing images emerging from New York City that autumn day.

People who don't like math always accuse mathematicians of trying to make math complicated. (...) But anyone who does love math knows it's really the opposite: math rewards simplicity, and mathematicians value it above all else. So it's no surprise that Walter's favourite axiom was also the most simple in the realm of mathematics: the axiom of the empty set. The axiom of the empty set is the axiom of zero. it states that there must be a concept of nothingness, that there must be the concept of zero: zero value, zero items. Math assumes there's a concept of nothingness, but is it proven? No. But it must exist. And if we're being philosophical—which we today are—we can say that life itself is the axiom of the empty set. It begins in zero and ends in zero. We know that both states exist, but we will not be conscious of either experience: they are states that are necessary parts of life, even as they cannot be experienced as life. We assume the concept of nothingness, but we cannot prove it. But it must exist. So I prefer to think that Walter has not died but has instead proven for himself the axiom of the empty set, that he has proven the concept of zero. I know nothing else would have made him happier. An elegant mind wants elegant endings, and Walter had the most elegant mind. So I wish him goodbye; I wish him the answer to the axiom he so loved.

People who don’t love math always accuse mathematicians of trying to make math complicated,” Dr. Li had said. “But anyone who does love math knows it’s really the opposite: math rewards simplicity, and mathematicians value it above all else. So it’s no surprise that Walter’s favorite axiom was also the most simple in the realm of mathematics: the axiom of the empty set. “The axiom of the empty set is the axiom of zero. It states that there must be a concept of nothingness, that there must be the concept of zero: zero value, zero items. Math assumes there’s a concept of nothingness, but is it proven? No. But it must exist. “And if we are being philosophical—which we today are—we can say that life itself is the axiom of the empty set. It begins in zero and ends in zero. We know that both states exist, but we will not be conscious of either experience: they are states that are necessary parts of life, even as they cannot be experienced as life. We assume the concept of nothingness, but we cannot prove it. But it must exist. So I prefer to think that Walter has not died but has instead proven for himself the axiom of the empty set, that he has proven the concept of zero. I know nothing else would have made him happier. An elegant mind wants elegant endings, and Walter had the most elegant mind. So I wish him goodbye; I wish him the answer to the axiom he so loved.

Now, I’ve got a few things to say. You’re on your way to First Phase, so make me proud of you. After Hell Week, those of you who survive will still have to face the scuba pool comps in Second Phase and weapons practicals in Third Phase. I’ll want to shake your hand at graduation. When you get there, I want to think of you as one of Reno’s warriors.” There’s another roar from the class. Reno is very popular with Class 228. While he has frequently made them suffer, the trainees know that Reno and the other Indoc instructors have tried to give them what they need to survive in First Phase. “Be on time. Be alert. Be accountable for your actions in and out of uniform. You officers, look out for your men and your men will look out for you. Your reputation is everything in the teams. Remember this if you remember nothing else. For each of you, a chance to build on that reputation begins on Monday morning at zero five hundred in First Phase.” He looks around the class; every eye is on him. “For those of you who do get to the teams, I want you to take this on board. The guys in the teams are a brotherhood. You’ll be closer to them than you ever were to your friends in high school or college. You’ll live with them on deployment and some of you may even die with them in combat. But never, ever forget your family. Family comes before teammates. Most of us will grow old and die in bed, and the only people who will be there to help us die will be our family. Put your family first. I want you to never forget that.

Since the Enlightenment unfolded in the late 18th century, life expectancy across the world has risen from 30 to 71, and in the more fortunate countries to 81.1 When the Enlightenment began, a third of the children born in the richest parts of the world died before their fifth birthday; today, that fate befalls 6 percent of the children in the poorest parts. Their mothers, too, were freed from tragedy: one percent in the richest countries did not live to see their newborns, a rate triple that of the poorest countries today, which continues to fall. In those poor countries, lethal infectious diseases are in steady decline, some of them afflicting just a few dozen people a year, soon to follow smallpox into extinction. The poor may not always be with us. The world is about a hundred times wealthier today than it was two centuries ago, and the prosperity is becoming more evenly distributed across the world’s countries and people. The proportion of humanity living in extreme poverty has fallen from almost 90 percent to less than 10 percent, and within the lifetimes of most of the readers of this book it could approach zero. Catastrophic famine, never far away in most of human history, has vanished from most of the world, and undernourishment and stunting are in steady decline. A century ago, richer countries devoted one percent of their wealth to supporting children, the poor, and the aged; today they spend almost a quarter of it. Most of their poor today are fed, clothed, and sheltered, and have luxuries like smartphones

In the Middle Ages, sugar was a rare luxury in Europe. It was imported from the Middle East at prohibitive prices and used sparingly as a secret ingredient in delicacies and snake-oil medicines. After large sugar plantations were established in America, ever-increasing amounts of sugar began to reach Europe. The price of sugar dropped and Europe developed an insatiable sweet tooth. Entrepreneurs met this need by producing huge quantities of sweets: cakes, cookies, chocolate, candy, and sweetened beverages such as cocoa, coffee and tea. The annual sugar intake of the average Englishman rose from near zero in the early seventeenth century to around eighteen pounds in the early nineteenth century. However, growing cane and extracting its sugar was a labour-intensive business. Few people wanted to work long hours in malaria-infested sugar fields under a tropical sun. Contract labourers would have produced a commodity too expensive for mass consumption. Sensitive to market forces, and greedy for profits and economic growth, European plantation owners switched to slaves. From the sixteenth to the nineteenth centuries, about 10 million African slaves were imported to America. About 70 per cent of them worked on the sugar plantations. Labour conditions were abominable. Most slaves lived a short and miserable life, and millions more died during wars waged to capture slaves or during the long voyage from inner Africa to the shores of America. All this so that Europeans could enjoy their sweet tea and candy – and sugar barons could enjoy huge profits. The slave trade was not

You who’re depraved enough to believe that you could adjust yourself to a mystic’s dictatorship and could please him by obeying his orders—there is no way to please him; when you obey, he will reverse his orders; he seeks obedience for the sake of obedience and destruction for the sake of destruction. You who are craven enough to believe that you can make terms with a mystic by giving in to his extortions—there is no way to buy him off, the bribe he wants is your life, as slowly or as fast as you are willing to give it up—and the monster he seeks to bribe is the hidden blank-out in his mind, which drives him to kill in order not to learn that the death he desires is his own. “You who are innocent enough to believe that the forces let loose in your world today are moved by greed for material plunder—the mystics’ scramble for spoils is only a screen to conceal from their mind the nature of their motive. Wealth is a means of human life, and they clamor for wealth in imitation of living beings, to pretend to themselves that they desire to live. But their swinish indulgence in plundered luxury is not enjoyment, it is escape. They do not want to own your fortune, they want you to lose it; they do not want to succeed, they want you to fail; they do not want to live, they want you to die; they desire nothing, they hate existence, and they keep running, each trying not to learn that the object of his hatred is himself. “You who’ve never grasped the nature of evil, you who describe them as ‘misguided idealists’—may the God you invented forgive you!—they are the essence of evil, they, those anti-living objects who seek, by devouring the world, to fill the selfless zero of their soul. It is not your wealth that they’re after. Theirs is a conspiracy against the mind, which means: against life and man.

Why did you come to the United States? Perhaps no one knows the real answer. I know that migrants, when they are still on their way here, learn the Immigrant’s Prayer. A friend who had been aboard La Bestia for a few days, working on a documentary, read it to me once. I didn’t learn the entire thing, but I remember these lines: “Partir es morir un poco / Llegar nunca es llegar”—“To leave is to die a little / To arrive is never to arrive.” I’ve had to ask so many children: Why did you come? Sometimes I ask myself the same question. I don’t have an answer yet. Before coming to the United States, I knew what others know: that the cruelty of its borders was only a thin crust, and that on the other side a possible life was waiting. I understood, some time after, that once you stay here long enough, you begin to remember the place where you originally came from the way a backyard might look from a high window in the deep of winter: a skeleton of the world, a tract of abandonment, objects dead and obsolete. And once you’re here, you’re ready to give everything, or almost everything, to stay and play a part in the great theater of belonging. In the United States, to stay is an end in itself and not a means: to stay is the founding myth of this society. To stay in the United States, you will unlearn the universal metric system so you can buy a pound and a half of cooked ham, accept that thirty-two degrees, and not zero, is where the line falls that divides cold and freezing. You might even begin to celebrate the pilgrims who removed the alien Indians, and the veterans who maybe killed other aliens, and the day of a president who will eventually declare a war on all the other so-called aliens. No matter the cost. No matter the cost of the rent, and milk, and cigarettes. The humiliations, the daily battles. You will give everything. You will convince yourself that it is only a matter of time before you can be yourself again, in America, despite the added layers of its otherness already so well adhered to your skin. But perhaps you will never want to be your former self again. There are too many things that ground you to this new life. Why did you come here? I asked one little girl once. Because I wanted to arrive.

These senators and representatives call themselves “leaders.” One of the primary principles of leadership is that a leader never asks or orders any follower to do what he or she would not do themselves. Such action requires the demonstration of the acknowledged traits of a leader among which are integrity, honesty, and courage, both physical and moral courage. They don’t have those traits nor are they willing to do what they ask and order. Just this proves we elect people who shouldn’t be leading the nation. When the great calamity and pain comes, it will have been earned and deserved. The piper always has to be paid at the end of the party. The party is about over. The bill is not far from coming due. Everybody always wants the guilty identified. The culprits are we the people, primarily the baby boom generation, which allowed their vote to be bought with entitlements at the expense of their children, who are now stuck with the national debt bill that grows by the second and cannot be paid off. These follow-on citizens—I call them the screwed generation—are doomed to lifelong grief and crushing debt unless they take the only other course available to them, which is to repudiate that debt by simply printing up $20 trillion, calling in all federal bills, bonds, and notes for payoff, and then changing from the green dollar to say a red dollar, making the exchange rate 100 or 1000 green dollars for 1 red dollar or even more to get to zero debt. Certainly this will create a great international crisis. But that crisis is coming anyhow. In fact it is here already. The U.S. has no choice but to eventually default on that debt. This at least will be a controlled default rather than an uncontrolled collapse. At present it is out of control. Congress hasn’t come up with a budget in 3 years. That’s because there is no way at this point to create a viable budget that will balance and not just be a written document verifying that we cannot legitimately pay our bills and that we are on an ever-descending course into greater and greater debt. A true, honest budget would but verify that we are a bankrupt nation. We are repeating history, the history we failed to learn from. The history of Rome. Our TV and video games are the equivalent distractions of the Coliseums and circus of Rome. Our printing and borrowing of money to cover our deficit spending is the same as the mixing and devaluation of the gold Roman sisteri with copper. Our dysfunctional and ineffectual Congress is as was the Roman Senate. Our Presidential executive orders the same as the dictatorial edicts of Caesar. Our open borders and multi-millions of illegal alien non-citizens the same as the influx of the Germanic and Gallic tribes. It is as if we were intentionally following the course written in The History of the Decline and Fall of the Roman Empire. The military actions, now 11 years in length, of Iraq and Afghanistan are repeats of the Vietnam fiasco and the RussianAfghan incursion. Our creep toward socialism is no different and will bring the same implosion as socialism did in the U.S.S.R. One should recognize that the repeated application of failed solutions to the same problem is one of the clinical definitions of insanity. * * * I am old, ill, physically used up now. I can’t have much time left in this life. I accept that. All born eventually die and with the life I’ve lived, I probably should have been dead decades ago. Fate has allowed me to screw the world out of a lot of years. I do have one regret: the future holds great challenge. I would like to see that challenge met and overcome and this nation restored to what our founding fathers envisioned. I’d like to be a part of that. Yeah. “I’d like to do it again.” THE END PHOTOS Daniel Hill 1954 – 15

According to folk belief that is reflected in the stories and poems, a being who is petrified man and he can revive. In fairy tales, the blind destructiveness of demonic beings can, through humanization psychological demons, transformed into affection and love of the water and freeing petrified beings. In the fairy tale " The Three Sisters " Mezei de-stone petrified people when the hero , which she liked it , obtain them free . In the second story , the hero finding fairy , be petrified to the knee , but since Fairy wish to marry him , she kissed him and freed . When entering a demonic time and space hero can be saved if it behaves in a manner that protects it from the effects of demonic forces . And the tales of fortune Council hero to not turn around and near the terrifying challenges that will find him in the demon area . These recommendations can be tracked ancient prohibited acts in magical behavior . In one short story Penina ( evil mother in law ) , an old man , with demonic qualities , sheds , first of two brothers and their sister who then asks them , iron Balot the place where it should be zero as chorus, which sings wood and green water . When the ball hits the ground resulting clamor and tumult of a thousand voices, but no one sees - the brothers turned , despite warnings that it should not , and was petrified . The old man has contradictory properties assistants and demons . Warning of an old man in a related one variant is more developed - the old man tells the hero to be the place where the ball falls to the reputation of stones and hear thousands of voices around him to cry Get him, go kill him, swang with his sword , stick go ! . The young man did not listen to warnings that reveals the danger : the body does not stones , during the site heroes - like you, and was petrified . The initiation rite in which the suffering of a binding part of the ritual of testing allows the understanding of the magical essence of the prohibition looking back . MAGICAL logic respectful direction of movement is particularly strong in relation to the conduct of the world of demons and the dead . From hero - boys are required to be deaf to the daunting threats of death and temporarily overcome evil by not allowing him to touch his terrible content . The temptation in the case of the two brothers shows failed , while the third attempt brothers usually releases the youngest brother or sister . In fairy tales elements of a rite of passage blended with elements of Remembrance lapot . Silence is one way of preventing the evil demon in a series of ritual acts , thoughts Penina Mezei . Violation of the prohibition of speech allows the communication of man with a demon , and abolishes protection from him . In fairy tales , this ritual obligations lost connection with specific rituals and turned into a motive of testing . The duration of the ban is extended in the spirit of poetic genre in years . Dvanadestorica brothers , to twelve for saving haunted girls , silent for almost seven years, but eleven does not take an oath and petrified ; twelfth brother died three times , defeat the dragon , throw an egg at a crystal mountain , and save the brothers ( Penina Mezei : 115 ) . Petrify in fairy tales is not necessarily caused by fear , or impatience uneducated hero . Self-sacrificing hero resolves accident of his friend's seemingly irrational moves, but he knows that he will be petrified if it is to warn them in advance , he avoids talking . As his friend persuaded him to explain his actions , he is petrified ( Penina Mezei : 129 ) . Petrified friends can save only the blood of a child , and his " borrower " Strikes sacrifice their own child and revives his rescuers . A child is a sacrificial object that provides its innocence and purity of the sacrificial gift of power that allows the return of the forces of life.

Today’s innovations are only enough to make a dying economy a bit more efficient. . . . They don’t create a new economy that launches into a new era, as did the mushrooming of steamships, railroads, autos, and the Internet—all 45 years apart. That said, artificial intelligence is on the road to becoming a disruptor. It’s still too early to change the game altogether, but it will increasingly automate almost all left-brain, white-collar work and free up more people to do creative things, like entrepreneurial creation of new and better products and more customized service for customers. That is the modern-day equivalent of the assembly line.

. Recommendation: One avenue for ensuring that all civilian CCTV equipment is SCORPION STARE compatible by 2006 is to exploit an initiative of the US National Security Agency for our own ends. In a bill ostensibly sponsored by Hollywood and music industry associations (MPAA and RIAA: see also CDBTPA), the NSA is ostensibly attempting to legislate support for Digital Rights Management in all electronic equipment sold to the public. The implementation details are not currently accessible to us, but we believe this is a stalking-horse for requiring chip manufacturers to incorporate on-die FPGAs in the one million gate range, re-configurable in software, initially laid out as DRM circuitry but reprogrammable in support of their nascent War on Un-Americanism. If such integrated FPGAs are mandated, commercial pressures will force Far Eastern vendors to comply with regulation and we will be able to mandate incorporation of SCORPION STARE Level Two into all digital consumer electronic cameras and commercial CCTV equipment under cover of complying with our copyright protection obligations in accordance with the WIPO treaty. A suitable pretext for the rapid phased obsolescence of all Level Zero and Level One cameras can then be engineered by, for example, discrediting witness evidence from older installations in an ongoing criminal investigation. If we pursue this plan, by late 2006 any two adjacent public CCTV terminals—or private camcorders equipped with a digital video link—will be reprogrammable by any authenticated MAGINOT BLUE STARS superuser to permit the operator to turn them into a SCORPION STARE basilisk weapon. We remain convinced that this is the best defensive posture to adopt in order to minimize casualties when the Great Old Ones return from beyond the stars to eat our brains.

One thing you can say about Twilight is that it is not boring. There are a billion characters, they’re always saying some crazy shit, and they’re SO HORNY! Twilight feels like it was written by an AI that almost gets it. Something is just 2 percent off about every line and every interaction, which, taken cumulatively, is like a window into one of those dimensions where everything is identical to ours except cats and turtles are switched and Prince never died. Twilight took me out of my body in a way that did not give me pleasure but did give me fascination, and when it was over, I couldn’t believe it, but I felt compelled to watch the next one just to continue the satisfying, itchy glitch of it all. Twilight kept me awake, which honestly is more than I can say for Top Gun, peace be upon Tony Scott (I stan Déjà Vu). For instance, this is the opening line of the movie, delivered in sullen voice-over by Bella (Kristen Stewart): “I’ve never given much thought to how I would die, but dying in the place of someone I love seems like a good way to go.” WHAT???????????????????????????????????????????? How is that a “good way to go”!? There are zero versions of that “way to go” that don’t involve some sort of violent hostage situation and/or dystopian fascist cull... If you’re picking a hypothetical “way to go,” pick something that doesn’t include your life and the life of a dear one being leveraged against each other in some zero-sum villainous endgame! What!?!? You weirdo!

think about what you really want out of this life in terms of meaningful and memorable experiences.

For a long time, the willingness to get to know the country tended towards zero. Many are under the misconception that if they know Russia, they know enough about Ukraine. However, there are major differences, especially in terms of citizens' commitment to their country. […] The mostly young men and women are involved in the transformation of their country to an extent that is unparalleled in Russia. […] But the Germans still sympathize with authoritarian Russia and are still alienated from Ukraine, which is shaped by civil society. German politicians and journalists have no problem admitting that they write about and judge a country that they still do not know from their own experience.

Vaccinating Children is Unethical Our collective nausea can only amplify when we ask, “Why are we vaccinating children?” Kirsch’s model estimates that 600 children have already died from COVID vaccines as of September 2021. A recent Lancet study shows that a healthy child has zero risk for COVID, suggesting that most of these kids are dying unnecessarily.99 Some 86 percent of children suffered an adverse reaction to the Pfizer COVID vaccine in clinical trial. And one in nine children suffered a serious reaction grave enough to leave them unable to perform daily activities. How can we then justify forcing a healthy child to take a vaccine that is dead certain to injure many and kill some while bestowing no benefits? “How can anyone consider it ethical,” asks Kirsch, “to put a child at risk, for the pretext that it might shield an adult? Show me any adult who thinks this is okay, and I’ll show you a monster!

I know my place now. All it took was a taste of what the other side, the darker side, felt like, and I knew, without a doubt, where I wanted to be.  And that’s in a town not far from here, beside the girl who took my valueless life and flipped that shit. The tempting little thief who slid out of the sweetest ride I’d ever seen and smirked at me from across the parking lot. Who stole my shit with zero fear when I had the body of a man on the ground at my feet. The girl who dragged my sister’s dying body out of the water at the risk of her own.

earning and earning while forgetting that your whole point in earning money is to be able to spend it on the experiences that make your life what it is.

Many dragonflies, for instance, lay their eggs in water. For millions of years, their visual systems have guided them to bodies of water appropriate for oviposition. This is an impressive feat and might suggest that their visual systems have evolved to report the truth about water. Experiments reveal instead that they have evolved a quick and cheap perceptual trick. Water slightly polarizes the light that reflects from it, and dragonfly visual systems have evolved to detect this polarization. Unfortunately for the dragonfly, Homo sapiens have recently discovered uses for crude oil and asphalt, and these substances polarize light to an even greater degree than does water. Dragonflies find pools of oil even more attractive than bodies of water, and end up dying in large numbers. They also are attracted to asphalt roads. Pools of oil and asphalt roads are now ecological traps for these dragonflies. Apparently their visual system evolved a quick trick to find water: Find something that polarizes light, the more polarization the better. In the environment in which they evolved, this trick was a useful guide to behavior and allowed them to avoid constructing a complex understanding of the truth.

The world of systems, and patterns, of zeros and ones. The binary instructions that make sense of life. We may be able to see the advantages and disadvantages of love, but to regard it as an objective entity, that is for the poets.

In Brazil, the rainforests of the Amazon are being destroyed at an alarming rate by bulldozing and burning. There are many excellent reasons to prevent this continuing – loss of habitat for organisms, production of carbon dioxide from burning trees, destruction of the culture of native Indian tribes, and so on. What is not a good reason, though, is the phrase that is almost inevitably trotted out, to the effect that the rainforests are the ‘lungs of the planet’. The image here is that the ‘civilized’ regions – that is, the industrialized ones – are net producers of carbon dioxide. The pristine rainforest, in contrast, produces a gentle but enormous oxygen breeze, while absorbing the excess carbon dioxide produced by all those nasty people with cars. It must do, surely? A forest is full of plants, and plants produce oxygen. No, they don’t. The net oxygen production of a rainforest is, on average, zero. Trees produce carbon dioxide at night, when they are not photosynthesizing. They lock up oxygen and carbon into sugars, yes – but when they die, they rot, and release carbon dioxide. Forests can indirectly remove carbon dioxide by removing carbon and locking it up as coal or peat, and by releasing oxygen into the atmosphere. Ironically, that’s where a lot of the human production of carbon dioxide comes from – we dig it up and burn it again, using up the same amount of oxygen. If the theory that oil is the remains of plants from the carboniferous period is true, then our cars are burning up carbon that was once laid down by plants. Even if an alternative theory, growing in popularity, is true, and oil was produced by bacteria, then the problem remains the same. Either way, if you burn a rainforest you add a one-off surplus of carbon dioxide to the atmosphere, but you do not also reduce the Earth’s capacity to generate new oxygen. If you want to reduce atmospheric carbon dioxide permanently, and not just cut short-term emissions, the best bet is to build up a big library at home, locking carbon into paper, or put plenty of asphalt on roads. These don’t sound like ‘green’ activities, but they are. You can cycle on the roads if it makes you feel better.

11 Brave Old

And we further know that the brain is stitching things together, after the fact, all to make one’s behaviors, wants, motivations, and thoughts appear to be both obvious and carefully considered. But are they?

brain is just a bunch of cells degrading together because we’re basically just an overclocked ape.

remembered how my grandfather had been after my parents died. The way he would look around vaguely, ask for our mother, and Hel would say gently, “Mum’s dead, remember, Grandad? She and Dad died two years ago.” And then three years ago. And then four. And every time, he would react with the same grief, his face crumpling, his blue eyes filling with unexpected tears. The shock wore off a little as the years passed—as if the knowledge had lodged in there somewhere, in spite of his Alzheimer’s—but the grief… the grief never lessened.

TWO STYLES OF REASONING: PRINCIPLES-FIRST VERSUS APPLICATIONS-FIRST Principles-first reasoning (sometimes referred to as deductive reasoning) derives conclusions or facts from general principles or concepts. For example, we may start with a general principle like “All men are mortal.” Then we move to a more specific example: “Justin Bieber is a man.” This leads us to the conclusion, “Justin Bieber will, eventually, die.” Similarly, we may start with the general principle “Everything made of copper conducts electricity.” Then we show that the old statue of a leprechaun your grandmother left you is 100 percent copper. Based on these points, we can arrive at the conclusion, “Your grandmother’s statue will conduct electricity.” In both examples, we started with the general principle and moved from it to a practical conclusion. On the other hand, with applications-first reasoning (sometimes called inductive reasoning), general conclusions are reached based on a pattern of factual observations from the real world. For example, if you travel to my hometown in Minnesota one hundred times during January and February, and you observe every visit that the temperature is considerably below zero, you will conclude that Minnesota winters are cold (and that a winter visit to Minnesota calls for a warm coat as well as a scarf, wool hat, gloves, and ear warmers).

The Nazis didn’t kill them. They chose to die so others could live. So did Charles. He carried precisely zero burden to help anyone. His efforts were his choice. He was a victim to no one.

No. Unfortunately you have to come to terms with the idea that life itself is the reward. That is the song we pay

It’s tempting to think that my present weakness makes me fundamentally different from Christ. And then, as a result, it’s tempting to think that such weakness must be incompatible with Christ’s divine strength. If this is true, then, to be like Christ, I would have to be untroubled by time and untouched by cares. I would have to avoid suffering rather than caring for it. But this is backwards. Christ’s strength doesn’t simply rescue me from my weakness and vulnerability. As I’ve argued, it seems clear that his strength doesn’t even save him from his own power to be acted upon. Christ is strong enough to be vulnerable. Similarly, my weakness leaves me exposed to Christ, vulnerable to his care, and open to sharing a life with him. This weakness is the ground we share. It’s the ground of life. It’s ground zero for God’s promise. Without this weakness, I wouldn’t need him. I’d be walled up, alone, inside my own perfect strength.

This much scientists agree on: Five times in the history of the earth, most life has winked out. Five times, one species after the next disappeared, the chain collapsed, grazers died as the plants they depended on were lost, and predators disappeared shortly after, life on earth reaching as close to zero as you'd ever care to get.

Literature is like phosphorus: it shines with its maximum brilliance at the moment when it attempts to die. — Roland Barthes, Writing Degree Zero. (Hill and Wang; Reissue edition April 1, 1977) Originally published 1953,

1) “How did I end up down this rabbit hole of being obsessed with men on the DL (down-low)? Why did I prefer playing more in the straight arena with the closet cases (as they were called in my day) and the bisexual men over the gay ones?” 2) “We didn’t identify in my day; you were either gay, bisexual, or straight. People will always label others or pigeonhole them without even knowing for sure who they really are. They presumably stereotype and judge just by your outward appearance.” 3) “It wasn't until the seventh grade that Sister Gloria would be my social studies teacher, and I began leaning more towards being an extrovert than the anxious introvert that I was. All the accolades go to her. She lit the flame under my ass that would be the catalyst for my advocacy. Her podium, located front and center of the classroom, became ground zero for me and where I found my voice.” 4) “Their taunting was my kryptonite. My peers hated me for no other reason than the fact that they thought I was gay. I was only thirteen and often wondered how they knew who I was before I did.” 5) “Evangelical Christian Anita Bryant (First Lady of Religious Bigotry), along with her minions, led a crusade against the LGBTQ community back in 1977 and said we were trying to recruit children and that ‘Homosexuals are human garbage.’ My first thoughts were, how unchristian and deplorable of her to even say something like that, not to mention, to make it her life’s mission promoting hate.” 6) “Are there any more Rev. Dr. Martin Luther King, Jr. kind of Christians in this country today? Dr. King knew about his friend’s homosexuality and arrest. Being a religious man and a pastor, Dr. King could have cast judgment and shunned Bayard Rustin like so many other religious leaders did at the time. But he didn’t. That, to me, is the true meaning of being a Christian. He loved Bayard unconditionally and was unbiased towards his sexual orientation. Dr. King was not a counterfeit Christian and practiced what he preached—and that, along with remembering what Jesus had said, ‘Love your neighbor as yourself,’ is the bottom line to Christianity and all faiths.” 7) “We are all God’s children! That is what I was taught in Catholic school. God doesn’t make mistakes—it’s as simple as that. Love is love—period! I don’t need anyone’s validation or approval, I define myself.” 8) “You will bake our cakes, you will provide us our due healthcare, you will do our joint tax returns, and yes, you will bless our unions, too. Otherwise, you cannot call yourselves Christians or even Americans, for that matter.” 9) “The torch has been passed. But we must never forget the LGBT pioneers that have come before and how they fought in the streets for our lives. Never forget the Stonewall riots of 1969 nor the social stigma put upon us during the HIV/AIDS epidemic from its onset in the early 1980s. Remember how many died alone because nobody cared. Finally, keep in mind how we were all pathologized and labeled in the medical books until 1973.

Your ability to enjoy many experiences in life depends on your health—but money plays a part, too, because a lot of activities cost money. So you’d better spend the money when you still have the health.

As you might recall, I was a penny-pinching guy in my twenties, proud of myself for managing to save up money

A Navy pilot (in legend, at any rate) began shouting, “I’ve got a MiG at zero! A MiG at zero!”—meaning that it had maneuvered in behind him and was locked in on his tail. An irritated voice cut in and said, “Shut up and die like an aviator.

It’s not remotely likely, but then neither is anything. If the force of gravity were even slightly weaker, stars wouldn’t be dense enough to cross the Coulomb barrier and start thermonuclear fusion. It would be a completely dark universe. If gravity were slightly stronger, stars would burn too hot and fast, and there would be no life. If the attractive force between electrons and atomic nuclei were too weak, electrons couldn’t orbit; if it were too strong, atoms couldn’t bond with each other. Either way, there would be no molecules. There are more than thirty such parameters that must have almost the precise values that they do in order to permit a universe with life. The odds of that happening have been calculated to be one to the negative 230—that is to say, one chance in a number that has 229 zeros after it. Randomly finding a specific grain of sand on the first try among all the grains on earth would be millions of millions of times more likely than the universe existing. And yet here we are.

We’re still in the cave. It’s just bigger, and we wear nicer clothes. We make alliances and try to be civil, we save the weak instead of leaving them out in the cold to die. But guys like Sands, Quinn, Po…they play by the ancient rules. To them, life is a zero-sum game. You win or lose, live or die. And the most important rule of all is, you take everything you can, when you can, until somebody draws a line and says, ‘No more.

Think how insane the modern world is. We sit with glass boxes in our rooms and can beam almost every single surviving song, picture, or film into this glass box in an instant. And what do we do with that? We use it to look at what other people are doing to feel bad about ourselves. That’s insane.