Dice Gambling Quotes

Drugs are a bet with your mind.” “It’s like gambling, somehow. You go out for a night of drinking and you don’t know where you’re going to end up the next day. It could work out good, or it could be disastrous. It’s like the throw of the dice.

I could have been 23 next July I gambled on what mattered most, the dice were cast. I lost.

Ersken gathered the dice, put them in the cup they had used for play, and tucked it inside one bound Rat's shirt. "Let that be a lesson to you not to gamble," he told the Rat soberly. "The trickster asks you pay for any luck you may have, one way or another." "Bless the boy, he's a priest with it," one of the Goddess warriors said with a grin. "After this, laddie, what's say I take you home and rub some of that off yez?" Ersken actually winked at her! "Forgive me, gracious warrior, but my woman would turn me into something unnatural if I took you up on your kind offer," he replied as if he truly regretted it. "She's a mage and I'd best stay devoted.

Caesar quoted in Greek two words from the Athenian comic playwright Menander: literally, in a phrase borrowed from gambling, ‘Let the dice be thrown.’ Despite the usual English translation – ‘The die is cast’, which again appears to hint at the irrevocable step being taken – Caesar’s Greek was much more an expression of uncertainty, a sense that everything now was in the lap of the gods. Let’s throw the dice in the air and see where they will fall! Who knows what will happen next?

Those who sought her never found her, yet she was known to come to the aid of those in greatest need. And, then again, sometimes she didn’t. She was like that. She didn’t like the clicking of rosaries, but was attracted to the sound of dice. No man knew what She looked like, although there were many times when a man who was gambling his life on the turn of the cards would pick up the hand he had been dealt and stare Her full in the face. Of course, sometimes he didn’t. Among all the gods she was at one and the same time the most courted and the most cursed.

Life is one big fat gamble, and the odds are never in your favor. So you either go for it anyway and toss the dice or you don't play. But not playing?" She jabbed him in the bare chest with her finger. "That's the coward's way out. And I hadn't pegged you for a coward. Figure your shit out.

I was a gamble of Nature, a throw of the dice into an uncertain realm, leading perhaps to something new, perhaps to nothing; and to let this throw from the primordial depths take effect, to feel its will inside myself and adopt it completely as my own will: that alone was my vocation. That alone! I

Despite the earnest belief of most of his fans, Einstein did not win his Nobel Prize for the theory of relativity, special or general. He won for explaining a strange effect in quantum mechanics, the photoelectric effect. His solution provided the first real evidence that quantum mechanics wasn’t a crude stopgap for justifying anomalous experiments, but actually corresponds to reality. And the fact that Einstein came up with it is ironic for two reasons. One, as he got older and crustier, Einstein came to distrust quantum mechanics. Its statistical and deeply probabilistic nature sounded too much like gambling to him, and it prompted him to object that “God does not play dice with the universe.” He was wrong, and it’s too bad that most people have never heard the rejoinder by Niels Bohr: “Einstein! Stop telling God what to do.

God does not play dice, bankers do.

Life here is a gamble in which when you win, you lose. Be content, that's how you beat the game. This world is like a pair of dice, the only reason you pick them up is to throw them down!

If the social industry is an addiction machine, the addictive behaviour it is closest to is gambling: a rigged lottery. Every gambler trusts in a few abstract symbols – the dots on a dice, numerals, suits, red or black, the graphemes on a fruit machine – to tell them who they are. In most cases, the answer is brutal and swift: you are a loser and you are going home with nothing. The true gambler takes a perverse joy in anteing up, putting their whole being at stake. On social media, you scratch out a few words, a few symbols, and press ‘send’, rolling the dice. The internet will tell you who you are, and what your destiny is through arithmetic ‘likes’, ‘shares’ and ‘comments’.

Bohr, for his part, supple pragmatist and democrat that he was, never an absolutist, heard once too often about Einstein’s personal insight into the gambling habits of the Deity. He scolded his distinguished colleague finally in Einstein’s own terms. God does not throw dice? “Nor is it our business to prescribe to God how He should run the world.”502

Since I encountered death, met death on every mountain path,conversed with death in my sleep, wrestled with death in the snow, gambled at dice with death, I have come to the conclusion that death is not an enemy but a brother. Death is a beautiful naked man who looks like Apollo, and he is notsatisfied with those who wither away in old age. Death is a perfectionist, he likes the young and beautiful, he wants to stroke our hair and caress the sinew that binds our muscle to the bone. He does all he can to meet us, our faces gladden his heart, and he stands in our path to challenge us because he likes a clean fair fight, and after the fight he likes to befriend us, clap us on the shoulder, and make us laugh at all the pettiness and folly of the living. At the conclusion of a battle he wanders amongst the dead, raising them up, placing laurels upon the brows of those most comely, and he gathers them together as his own children and takes them away to drink wine that tastes of honey and gives them the sense of proportion that they never had in life.

Minute by minute, life was a continuous rolling of the dice, and that was as much gambling as she could handle.

I was a gamble of Nature, a throw of the dice into an uncertain realm, leading perhaps to something new, perhaps to nothing;

Conthas burned to the ground. Apparently, this is a regular occurrence. Every few decades or so a fire goes unchecked and razes the entire city to ash. The locals think of it as a time of renewal. A chance to start over, to sweep away the old and build something new. New taverns, for instance. New pubs, new scratch-dens; new gambling holes and fighting pits. New ale-houses, dice-houses, tap-houses, and whore-houses. From what I understand, Conthas is like some drug-addled, sex-crazed, booze-swilling phoenix that refuses to stay dead.

You’re the only woman that’s ever made me . . . want more from a relationship. Made me want more from myself as a man. Want more for my life.” He held out his hand to her. “I know it’s a gamble. I’m a gamble. But I think we’re worth it. So I’m asking you to roll the dice with me.” “You

Artists, by nature, are gamblers. Gambling is a dangerous habit. But whenever you make art, you’re always gambling. You’re rolling the dice on the slim odds that your investment of time, energy, and resources now might pay off later in a big way—that somebody might buy your work, and that you might become successful.

Einstein came to distrust quantum mechanics. Its statistical and deeply probabilistic nature sounded too much like gambling to him, and it prompted him to object that “God does not play dice with the universe.” He was wrong, and it’s too bad that most people have never heard the rejoinder by Niels Bohr: “Einstein! Stop telling God what to do.

God does not hate you, Draupadi. But you are responsible for rejecting Karna on the grounds of caste. A great warrior, he would never have gambled you in a game of dice. You chose a priest instead, who turned out to be a prince, who shared you with his four brothers, but who could not protect you. And so here you are—helpless, humiliated, and alone, in a situation that you inadvertently helped create. Take responsibility for it.

Ultimately, Hitler decided not to invade–at least he hasn't done so yet," Muller smirked as he spoke. "But what struck us both at the time was the spectacle of the leader of a great nation like Germany seemingly able to do whatever he wanted, without any apparent constraints. He could override his military leadership, ignore objections of even his closest advisors, like Göring, and simply roll the dice, gambling that sending the army into the Rhineland wouldn't provoke a war with France.

when he finally approached the Rubicon after some hesitation, Caesar quoted in Greek two words from the Athenian comic playwright Menander: literally, in a phrase borrowed from gambling, ‘Let the dice be thrown.’ Despite the usual English translation – ‘The die is cast’, which again appears to hint at the irrevocable step being taken – Caesar’s Greek was much more an expression of uncertainty, a sense that everything now was in the lap of the gods. Let’s throw the dice in the air and see where they will fall! Who knows what will happen next?

Thus he gambled with high stakes and mercilessly, hating himself, mocking himself, won thousands, threw away thousands, lost money, lost jewelry, lost a house in the country, won again, lost again. That fear, that terrible and petrifying fear, which he felt while he was rolling the dice, while he was worried about losing high stakes, that fear he loved and sought to always renew it, always increase it, always get it to a slightly higher level, for in this feeling alone he still felt something like happiness, something like an intoxication, something like an elevated form of life in the midst of his saturated, lukewarm, dull life.

I am lucky, Master Gill,” Mat said. “You just have a good meal waiting when I come back.” As he stood, he picked up the dice cup and spun the dice out beside the stones board for luck. The calico cat leaped down, hissing at him with her back arched. The five spotted dice came to rest, each showing a single pip. The Dark One’s Eyes. “That’s the best toss or the worst,” Gill said. “It depends on the game you are playing, doesn’t it. Lad, I think you mean to play a dangerous game. Why don’t you take that cup out into the common room and lose a few coppers? You look to me like a fellow who might like a little gamble. I will see the letter gets to the Palace safely.” “Coline wants you to clean the drains,” Mat told him, and turned to Thom while the innkeeper was still blinking and muttering to himself. “It doesn’t seem to make any odds whether I get an arrow in me trying to deliver that letter or a knife in my back waiting. It’s six up, and a half dozen down. Just you have that meal waiting, Thom.” He tossed a gold mark on the table in front of Gill. “Have my things put in a room, innkeeper. If it takes more coin, you will have it. Be careful of the big roll; it frightens Thom something awful.

There was a young man with a hot temper. He was not all bad, but he was reckless, and he drank more than he should, and spent more than he could, and gave a ring to more women than one, and gambled himself into a corner so tight an ant couldn't turn round in it. Once night, in despair, and desperate with worry, he got into a fight outside a bar, and killed a man. Mad with fear and remorse, for he was more hot-tempered than wicked, and stupid when he could have been wise, he locked himself into his filthy bare attic room and took the revolver that had killed his enemy, loaded it, cocked it and prepared to blast himself to pieces. In the few moments before he pulled the trigger, he said, "If I had known that all that I have done would bring me to this, I would have led a very different life. If I could live my life again, I would not be here, with the trigger in my hand and the barrel at my head." His good angel was sitting by him and, felling pity for the young, man, the angel flew to Heaven and interceded on his behalf. The in all his six-winged glory, the angel appeared before the terrified boy, and granted him his wish. "In full knowledge of what you have become, go back and begin again." And suddenly, the young man had another chance. For a time, all went well. He was sober, upright, true, thrifty. Then one night he passed a bar, and it seemed familiar to him, and he went in and gambled all he had, and he met a woman and told her he had no wife, and he stole from his employer, and spent all he could. And his debts mounted with his despair, and he decided to gamble everything on one last throw of the dice. This time, as the wheel spun and slowed, his chance would be on the black, not the red. This time, he would win. The ball fell in the fateful place, as it must. The young man had lost. He ran outside, but the men followed him, and in a brawl with the bar owner, he shot him dead, and found himself alone and hunted in a filthy attic room. He took out his revolver. He primed it. He said, "If I'd known that I could do such a thing again, I would never have risked it. I would have lived a different life. If I had known where my actions would lead me..." And his angel came, and sat by him, and took pity on him once again, and interceded for him, and... And years passed, and the young man was doing well until he came to a bar that seemed familiar to him... Bullets, revolver, attic, angel, begin again. Bar, bullets, revolver, attic, angel, begin again...angel, bar, ball, bullets...

It had been years since he'd seen a woman handle a crowd of admirers so deftly- not since Lily in her gambling days. Fascinated, he wondered where the hell she had come from. He knew about all the new arrivals in London, and he'd never seen her before. She must be some diplomat's wife, or some exclusive courtesan. Her lips were red and pouting, her pale white shoulders enticingly bare above the blue velvet of her gown. She laughed frequently, tossing her head back in a way that caused her chestnut curls to dance. Like the other men present, Derek was captivated by her figure, the luscious round breasts, the tiny waist, all revealed by a well-fitted gown that was unlike the shapeless Grecian styles of the other women. "A toast to the loveliest bosom in London!" Lord Bromley, a rakish ne'er-do-well, exclaimed. Titillated and excited, the crowd raised their glasses with a cheer. Waiters rushed to bring more liquor. "Miss," one of them begged, "I entreat you to cast my dice for me." "Whatever good luck I have is yours," she assured him, and shook the dice in the box so vigorously that her breasts quivered beneath their shallow covering. The temperature in the room escalated rapidly as a host of admiring sighs greeted the display. Derek decided to intervene before the crowd's mood became too highly charged. Either the vixen didn't realize the lust she was inciting, or she was doing it deliberately. Either way, he wanted to meet her.

The day-to-day horror of writing gave me a notion of tournament time. Writing novels is tedious. When will this book be finished, when will it reveal its bright and shining true self? it takes freakin’ years. At the poker table, you’re only playing a fraction of the hands, waiting for your shot. If you keep your wits, can keep from flying apart while those around you are self-destructing, devouring each other, you’re halfway there. … Let them flame out while you develop a new relationship with time, and they drift away from the table. 86-7 Coach Helen’s mantra: It’s OK to be scared, but don’t play scared. 90 [During a young adult trip to Los Vegas] I was contemplating the nickel in my hand. Before we pushed open the glass doors, what the heck, I dropped it into a one-armed bandit and won two dollars. In a dank utility room deep in the subbasements of my personality, a little man wiped his hands on his overalls and pulled the switch: More. Remembering it now, I hear a sizzling sound, like meat being thrown into a hot skillet. I didn't do risk, generally. So I thought. But I see now I'd been testing the House Rules the last few years. I'd always been a goody-goody. Study hard, obey your parents, hut-hut-hut through the training exercises of Decent Society. Then in college, now that no one was around, I started to push the boundaries, a little more each semester. I was an empty seat in lecture halls, slept late in a depressive funk, handed in term papers later and later to see how much I could get away with before the House swatted me down. Push it some more. We go to casinos to tell the everyday world that we will not submit. There are rules and codes and institutions, yes, but for a few hours in this temple of pure chaos, of random cards and inscrutable dice, we are in control of our fates. My little gambles were a way of pretending that no one was the boss of me. … The nickels poured into the basin, sweet music. If it worked once, it will work again. We hit the street. 106-8 [Matt Matros, 3x bracelet winner; wrote The Making of a Poker Player]: “One way or another you’re going to have a read, and you’re going to do something that you didn’t expect you were going to do before, right or wrong. Obviously it’s better if you’re right, but even if you’re wrong, it can be really satisfying to just have a read, a feeling, and go with it. Your gut.” I could play it safe, or I could really play. 180 Early on, you wanted to stay cool and keep out of expensive confrontations, but you also needed to feed the stack. The stack is hungry. 187 The awful knowledge that you did what you set out to do, and you would never, ever top it. It was gone the instant you put your hands on it. It was gambling. 224

divided up his clothes. Recalls Ps 22:18, but also fits historical practice. Roman execution squads (typically about four men) had rights to whatever clothing or other personal effects remained on the prisoner. casting lots. Soldiers used dice and other means to gamble.

The key question for scientists to unravel now is why these transposons get the urge to jump. McClintock believed that the jumps are a genomic response to internal or environmental stress that cells can’t handle under their existing setup. Essentially, a challenge to survival triggers the organism to throw the mutation dice, hoping it will land on a change that will help. That’s what she thought was going on with the corn plants she was studying—too much heat or too little water triggered the corn to gamble its survival on finding a mutation that could help it survive. When that happens, the proofreading mechanism is suppressed and mutations are allowed to blossom. Then natural selection kicks in to select the adaptive mutations over the maladaptive mutations in future generations and presto, evolution!

The throw of dice in a gambling match indicates fate while the movement of coins on the board indicates free will. Thus the Vedic game of dice was not just a game but a representation of life controlled by fate and free will. It was a part of fertility rituals. It was said that in the game of life, Yama, god of death and destiny, threw the die while humans guided by Kama, god of life and desire, had the power to move the coins.

I take leaps and gambles with my work all the time—or at least I try to. You must be willing to take risks if you want to live a creative existence. But if you’re going to gamble, know that you are gambling. Never roll the dice without being aware that you are holding a pair of dice in your hands. And make certain that you can actually cover your bets (both emotionally and financially).

She smiled at him, and the dice in his head stopped dead.

Why leave the predictable for the unpredictable? And yet, that may be the core of the issue here. If you go to Las Vegas and put the deed to your house down on a roll of the dice, that’s gambling—risking with no reasonable control or plan. However, if you are in a negative work environment, you’ve checked out your options, and are moving to a solid organization with a higher income, how can that be called “risk”? Risk implies jumping off a cliff with no idea what is at the bottom. In business or career moves, we greatly reduce risk by having a careful plan of action. Call it “seizing an opportunity” rather than “risk.” Sometimes the greatest risk is not taking one.

Life is a gamble. You do not know how the dice will fall. But once they have, how you move the pieces is in your hands.

No matter how well you prepare, no matter how many men you put into the field, no matter how favorable the land…a battle is a gamble. Throw the dice and see what happens.” He

The man, his feet tip-tapping softly on the stairs, hated it. He avoided the Index like a gambling addict avoids the tic-tac-tac of the dice table; but, like an addict, he was always, always aware of it: of the pull of the Books, and the darkness, and the silence.

JANUARY 24 Miracle Thinking There are two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle. —ALBERT EINSTEIN There is no end to worry, because there is no end to what exists out of view, beyond our very small eyes. So worry is a way to gamble with what might or might not happen. It reminds me of a friend who had a flat tire on a country road. After finding he had no jack, he began walking, hoping to find a nearby farmer who would help him. It was getting dark and the crickets were getting louder. As he walked the overgrown road, he began to throw the dice of worry in his mind: What if the farmer's not home? What if he is and won't let me use his jack? What if he won't let me use his phone? What if he's frightened of me? I never did anything to him! Why won't he just let me use his phone?! By the time he knocked on the farmer's door, my friend was so preoccupied with what could go wrong that when the friendly old man answered, my friend bellowed, “Well, you can keep your Goddam jack!” Being human, we struggle constantly to stay with the miracle of what is and not to fall constantly into the black hole of what is not. This is an ancient challenge. As the Sufi poet Ghalib said centuries ago, “Every particle of creation sings its own song of what is and what is not. Hearing what is can make you wise; hearing what is not can drive you mad.

Life's a gamble, just a day-and-night Pass Bank, isn't it? Why not look your best whilst the Dice yet tumble

Nearly forty years later, while Galileo was employed as the First and Extraordinary Mathematician of the University of Pisa and Mathematician to His Serenest Highness, Cosimo II, the Grand Duke of Tuscany, he wrote a short essay on gambling “in order to oblige him who has ordered me to produce what occurs to me about the problem.”17 The title of the essay was Sopra le Scoperte dei Dadi (On Playing Dice). The use of Italian instead of Latin suggests that Galileo had no great relish for a topic that he considered unworthy of serious consideration. He appears to have been performing a disagreeable chore in order to improve the gambling scores of his employer, the Grand Duke.

The Checkered Game of Life was a real game, invented by a young draftsman named Milton Bradley in 1860. Checkered referred both to the board, which was patterned like a checkerboard, and also to the checkered way life sometimes goes. No dice were included because of their connection to gambling and because

In the first half of the second millennium A.D., a revolutionary form of gambling swept across Asia and Europe. Allowing for infinitely more variation than dice games, capable of artistic embellishment and even educational lessons, playing cards would supplant dice as the favored gambling mechanism to most of the world.

Coppers? Not the dice again. You can’t be gambling with that lot. Those dice of his are fixed. You’ll never win against him. I know, but the mead I was drinking convinced me otherwise.

Behind them the two cohorts marched along, the novices learning from Cracolyna's veterans how best to keep themselves comfortable in overnight bivouacs. And not to dice with veterans.

Callie muttered. “Gods cast riddles like men throw dice—to gamble, to cheat, and to play games with human lives.

The central plank of the deception was to be nailed down by planting false information through the double agents. Cockade was not quite the grand roll of the dice envisaged by Masterman, but it was the most ambitious gamble so far.

Three common criminals in the eyes of Roman law carry their crosses up a hill. One of them Our Savior forgives and rescues him into paradise. It was so undramatic. In fact, it was boring. So the soldiers took dice and sat down and shook them to see who would have His garments. There, within a stone’s throw of them — was being enacted the tremendous drama of redemption, and they only sat and gambled. All life is a gamble, as we only know it! Some throw dice and play for such small stakes, such as garments and wealth; others throw a life and play for the stake of eternal salvation. But it was so undramatic! They missed their play and lost! But the man on the Cross was saying His cause had won. “It is finished.

And at that point the realization suddenly burned me like a searing flame: For each person there was an “office,” but for nobody was there one that he was permitted to choose for himself, to define, and to fill according to his own wishes. It was wrong to desire new gods, it was totally wrong to try and give the world anything! There was no duty for enlightened people, none, none, except this: to seek themselves, to become certain of themselves, to grope forward along their own path, wherever it might lead.—I was deeply affected by that, and for me that was the profit from that experience. I had often played with images of the future, I had dreamt of roles that might be meant for me, as a poet, perhaps, or as a prophet, or as a painter, or whatever else. That was all meaningless. I didn’t exist to write poetry, to preach sermons, to paint pictures; neither I nor anyone else existed for that purpose. All of that merely happened to a person along the way. Everyone had only one true vocation: to find himself. Let him wind up as a poet or a madman, as a prophet or a criminal—that wasn’t his business; in the long run, it was irrelevant. His business was to discover his own destiny, not just any destiny, and to live it totally and undividedly. Anything else was just a half-measure, an attempt to run away, an escape back to the ideal of the masses, an adaptation, fear of one’s own nature. Fearsome and sacred, the new image rose up before me; I had sensed it a hundred times, perhaps I had already enunciated it, but now I was experiencing it for the first time. I was a gamble of Nature, a throw of the dice into an uncertain realm, leading perhaps to something new, perhaps to nothing; and to let this throw from the primordial depths take effect, to feel it will inside myself and adopt it completely as my own will: that alone was my vocation. That alone!