Devastating Loss Quotes

The weird, weird thing about devastating loss is that life actually goes on. When you're faced with a tragedy, a loss so huge that you have no idea how you can live through it, somehow, the world keeps turning, the seconds keep ticking.

Often it feels like I am breathing today only because a few years back I had no idea which nerve to cut...

I think anyone who opened their heart enough to love without restraint and subsequently were devastated by loss knows that in that moment you are forever changed; a apart of you is no longer whole. Some will never again love with that level of abandon where life is perceived as innocent and the threat of loss seems implausible. Love and loss, therefore, are linked.

Discrediting WE Charity may have been the short-term goal of some politicians and journalists, but the long-term consequences will be a devasting loss for our children and those in the developing world. That is a tragedy.

There is an hour, a minute - you will remember it forever - when you know instinctively on the basis of the most inconsequential evidence, that something is wrong. You don't know - can't know - that it is the first of a series of "wrongful" events that will culminate in the utter devastation of your life as you have known it.

You were standing in the wake of devastation And you were waiting on the edge of the unknown And with the cataclysm raining down Insides crying "Save me now" You were there, impossibly alone

During the Depression of the 1930s everyone suffered, even the rich. It was hard times for all and people helped each other if they could. Americans coming through that together meant something. Now they were being asked to struggle again. But because so many servicemen were killed at Pearl Harbor, Americans had a cause that they all shared – fight the Fascists and keep the threat and the war from coming home. Yet, now the grim reality, the depths of the sacrifices, and the grief of their losses was devastating.

The weird, weird thing about devastating loss is tha life actually goes on.

I was thinking about framing, and how so much of what we think about our lives and our personal histories revolves around how we frame it. The lens we see it through, or the way we tell our own stories. We mythologize ourselves. So I was thinking about Persephone's story, and how different it would be if you told it only from the perspective of Hades. Same story, but it would probably be unrecognizable. Demeter's would be about loss and devastation. Hades's would be about love.

We grossly overestimate the length of the effect of misfortune on our lives. You think that the loss of your fortune or current position will be devastating, but you are probably wrong. More likely, you will adapt to anything, as you probably did after past misfortunes.

At the beginning of the decade, the people I was close to seemed like friends for life, people I could never imagine not seeing every day. But life happens. Love happens. Loss happens. Change and growth happen at different paces for different people, and sometimes the paces just don’t line up. It’s devastating if I think too much about it, so I usually don’t.

He had illuminated the heartbreaking cruelty of war: When men who fight become nothing, only packages of bones and blood deposited in the earth with no clarion call to memory, those they love are left without a way to make such devastating loss hold meaning.

Cosby, 60. Weinstein, 87. Nassar, 169. The news used phrases like avalanche of accusations, tsunami of stories, sea change. The metaphors were correct in that they were catastrophic, devastating. But it was wrong to compare them to natural disasters, for they were not natural at all, solely man-made. Call it a tsunami, but do not lose sight of the fact that each life is a single drop, how many drops it took to make a single wave. The loss is incomprehensible, staggering, maddening—we should have caught it when it was no more than a drip. Instead society is flooded with survivors coming forward, dozens for every man, just so that one day, in his old age, he might feel a taste of what it was like for them all along.

If I get up just one less time than the number of times I’ve been knocked down, I have done one of the most devastating things possible; I have halted my life at that very spot.

No whim of fate, no Freudian trauma, no loss of a loved one will be as devastating to the human spirit as some prolonged ambivalent relationship that leaves us forever unable to say goodbye.

To say there had been a loss was ludicrous; one lost a shoe or a set of keys. You did not suffer the death of a child and say there was a loss. There was a catastrophe. A devastation. A hell.

The thing about death is that we're all terrified of it happening, and we're devastated when it does, and we go out of our way to pretend that neither of these things is true.

In that inevitable, excruciatingly human moment, we are offered a powerful choice. This choice is perhaps one of the most vitally important choices we will ever make, and it determines the course of our lives from that moment forward. The choice is this: Will we interpret this loss as so unjust, unfair, and devastating that we feel punished, angry, forever and fatally wounded-- or, as our heart, torn apart, bleeds its anguish of sheer, wordless grief, will we somehow feel this loss as an opportunity to become more tender, more open, more passionately alive, more grateful for what remains?

When a husband loses his wife, they call him a widower. When a wife loses her husband, they call her a widow. And when somebody’s parents die, they call them an orphan. But there is no name for a parent, a grieving mother, or a devastated father who have lost their child. Because the pain behind the loss is so immeasurable and unbearable, that it cannot be described in a single word. It just cannot be described.

When I am high I couldn’t worry about money if I tried. So I don’t. The money will come from somewhere; I am entitled; God will provide. Credit cards are disastrous, personal checks worse. Unfortunately, for manics anyway, mania is a natural extension of the economy. What with credit cards and bank accounts there is little beyond reach. So I bought twelve snakebite kits, with a sense of urgency and importance. I bought precious stones, elegant and unnecessary furniture, three watches within an hour of one another (in the Rolex rather than Timex class: champagne tastes bubble to the surface, are the surface, in mania), and totally inappropriate sirenlike clothes. During one spree in London I spent several hundred pounds on books having titles or covers that somehow caught my fancy: books on the natural history of the mole, twenty sundry Penguin books because I thought it could be nice if the penguins could form a colony. Once I think I shoplifted a blouse because I could not wait a minute longer for the woman-with-molasses feet in front of me in line. Or maybe I just thought about shoplifting, I don’t remember, I was totally confused. I imagine I must have spent far more than thirty thousand dollars during my two major manic episodes, and God only knows how much more during my frequent milder manias. But then back on lithium and rotating on the planet at the same pace as everyone else, you find your credit is decimated, your mortification complete: mania is not a luxury one can easily afford. It is devastating to have the illness and aggravating to have to pay for medications, blood tests, and psychotherapy. They, at least, are partially deductible. But money spent while manic doesn’t fit into the Internal Revenue Service concept of medical expense or business loss. So after mania, when most depressed, you’re given excellent reason to be even more so.

No wonder she was so underweight. She was desperate to please a woman that could never be pleased, in the hopes of being loved and accepted by the very person that should be giving that freely.

I don't know what's wrong with me tonight. I feel off, unbalanced. Aching for something. I'm losing sight of my purpose, my sense of direction. I always tell myself that I'm fighting every day for hope, for the salvation of humanity, but every time I survive only to return to yet more loss and devastation, something comes loose inside of me. It's like the people and places I love are the nuts and bolts keeping me upright; without them, I'm just scrap metal.

I guess we'll never know exactly what ... the reasons behind the losses we experience in this life. But being angry doesn't make them any less devastating. It only robs us of the happiness and love we can experience. Only forgiveness can set us free.

The pain is too much, the loss too great. There is no more before, and the after is too devastating. There isn’t enough of me left to go on. Grief has stolen too much of me now.

The most effective weapon a parent has to control a child is the withdrawal of love or its threat. A young child between the ages of three and six is too dependent on parental love and approval to resist this pressure. Robert's mother, as we saw earlier, controlled him by "cutting him out." Margaret's mother beat her into submission, but it was the loss of her father's love that devastated her. Whatever the means parents use, the result is that the child is forced to give up his instinctual longing, to suppress his sexual desires for one parent and his hostility toward the other. In their place he will develop feelings of guilt about his sexuality and fear of authority figures. This surrender constitutes an acceptance of parental power and authority and a submission to the parents' values and demands. The child becomes "good", which means that he gives up his sexual orientation in favor of one directed toward achievement. Parental authority is introjected in the form of a superego, ensuring that the child will follow his parents' wishes in the acculturation process. In effect, the child now identifies with the threatening parent. Freud says, "The whole process, on the one hand, preserves the genital organ wards off the danger of losing it; on the other hand, it paralyzes it, takes its function away from it.

was a grim testament to a truth I knew but refused to acknowledge: that it was possible to suffer devastating, incomprehensible loss and continue to live, to breathe, to pump blood around your body and supply oxygen to your brain.

Something deep in the human soul awakens as things fall apart. Something in the soul knows that everything in this world can become lost. And something in the soul knows how to survive periods of devastation, disorientation and loss. Descent and falling is the way of the soul from its beginning. We each fell from the womb of life when the waters of the inner sea broke and it came time for us to breathe on our own.

My therapist would later explain to me that “water seeks its own level” and that your partner’s flaws and issues usually go hand in hand with your own. A person chooses a partner with a similar degree of “brokenness” and does a dance of dysfunction where they both know the steps. Therefore, one person cannot be so much healthier than the other. Healthy people do not dance with unhealthy people.

Only consistent, unconditional love is good enough. I

But if I’ve learned one thing through such devastating loss, it’s that the sun still rises the next day. And the day after that. Life continues its motion. Waiting for your return.

I've never enjoyed being fully present, a muted reality has been the landscape I've preferred and mainly inhabited forever. Sure, feeling is good, but not too much, and if someone is able to get away with suffering devastating loss, massive regret, heartache, physical agony, mental instability, isolation, humiliation, abuse, incarceration, depression, tragedy etc. with a blanket of chemical protection, then who can say it's wrong?

How could she trust this man, so imprecise with his words, to take care of the burial? To say there had been a loss was ludicrous; one lost a shoe or a pair of keys. You did not suffer the death of a child and say there was a loss. There was a catastrophe. A devastation. A hell.

are not accustomed to the emotional upheaval that accompanies a loss. People experience a wide array of emotions after a loss, from not caring to being on edge to feeling angry or sad about everything. We can go from feeling okay to feeling devastated in a minute without warning. We can have mood swings that are hard for anyone around us to comprehend, because even we don’t understand them.

I feel completely broken due to the cruel and dark side of life. Life has been incredibly harsh, leaving me utterly shattered. I have been deeply affected and devastated by this cruel and unforgiving reality.

Before the crisis, my life moved along like a well-planned play. I showed up and acted my part while the script directed the flow. The devastation demanded I grieve while the play of my life continued around me. I wished I could stop the spinning stage long enough to catch my breath.

The truth of relationship healthiness is that water seeks its own level. If you want to know what is missing in you, what unfinished business you have, what your inner struggles are, you need not look further than your partner. If you listen carefully and look closely, usually your choice of mates will tell you what you need to know about yourself. As you grow and change, your choice of mate continues to reflect what you still need to work on.

I experienced a devastating loss of self...But in the same moment, I also recognized that a profound commitment had taken root inside me, and it was beautiful. I felt a duty that ran deeper than any I had known before. I had lost my old self, but in return it felt like I gained a life imbued with new meaning.

Everything we come across becomes a part of us. It doesn't matter how small or insignificant it is…or how devastating. One story here, one story there, that’s what I see when I look back at my life. An accumulation of everything I went through.

From a personal standpoint, I would have been devastated had Nixon been killed. As a leader you do not stop and calculate your losses during combat. You cannot stop a fight and ask yourself how many casualties you have sustained. You calculate losses only when the fight is over. Ever since the second week of the invasion, casualties had been my greatest concern. Victory would eventually be ours, but the casualties that had to be paid were the price that hurt. In that regard Nixon seemed a special case.

I am back in my beloved city. The scene of desolation fills my eyes with tears. At every step my distress and agitation increases. I cannot recognize houses or landmarks I once knew well. Of the former inhabitants, there is no trace. Everywhere there is a terrible emptiness. All at once I find myself in the quarter where I once resided. I recall the life I used to live: meeting friends in the evening, reciting poetry, making love, spending sleepless nights pining for beautiful women and writing verses on their long tresses which held me captive. That was life! What is there left of it? Nothing.

For many, losing god feels like losing a parent, and that loss has the potential to be devastating (Winell 4). The loss of god is an extremely complicated grief. People feel shame for their grief, believing they should be able to get over the loss of god quickly or they should not feel so devastated. They may feel that their devotion was simply a set of cognitive beliefs, when in reality their belief had deep emotional and relational impact.

...it was possible to suffer a devastating and incomprehensible loss and still live, pump blood into your body and feed your brain with oxygen.

I had to look at my entire life, figure out what had gone wrong, and fix it. To do that, I had to go down into the abyss and face the pain.

All my life I had looked for someone to love me into being normal.

Time does not heal all wounds. - Pain that is not faced does not go away.

They say love is supposed to set you free, but I think love binds you. It's only once you're so full of joy that you can imagine a devastation of loss.

Loss of a relationship is painful, but if you lose yourself in a relationship, when it ends, it's devastating, because you are lost.

She was obviously devastated by her loss. But not so devastated that she did not find the energy to utterly vanquish Diane.

Kayne Malkin was a riddle, an intoxicating game of the highest stakes. The losses were devastating, the rewards core-shattering. The rules were unknown, ever-changing, and always favored the house. And yet, you played. All you wanted was to keep playing, forever and ever, on the merry-go-round.

The other girls. You always bolt when things get intense. Remember? You don't do meeting the parents. You don't do serious." A corner of his mouth quirks upward. "You really don't know, do you?" he asks, echoing Liv's earlier words. I'm completely at a loss,"Know what?" "It wasn't that they were serious." The smile he gives me then is so vulnerable, it's devastating. "It's that they weren't you Abi.

At one hundred, surely you learn to overcome loss and grief—or do they hound you till the bitter end? At one hundred, siblings forget, sons forget, loved ones forget, no one remembers anything, even the most devastated forget to remember. Mothers and fathers have long since died. Does anyone remember?

Parents who treat the teenager in the same manner in which they treated the child will not experience the same results they received earlier. When the teenager does not respond as the child responded, the parents are now pushed to try something different. Without proper training, parents almost always revert to efforts at coercion, which often lead to arguments, loss of temper, and perhaps, verbal abuse. Such behavior is emotionally devastating to the teenager whose primary love language is words of affirmation. The parents’ efforts to verbally argue the teenager into submission are in reality pushing the teenager toward rebellion.

If I’ve learned one thing through such devastating loss, it’s that the sun still rises the next day. And the day after that. Life continues its motion. Waiting for your return. It’s okay to stay in that darkness for a while. It’s okay to grieve your loss. Live the pain. Mourn. But then, when you can, it’s time to climb out. When you can, it’s time to look at every element of your life and see that there is still joy in it.

But if I’ve learned one thing through such devastating loss, it’s that the sun still rises the next day. And the day after that. Life continues its motion. Waiting for your return. It’s okay to stay in that darkness for a while. It’s okay to grieve your loss. Live the pain. Mourn. But then, when you can, it’s time to climb out. When you can, it’s time to look at every element of your life and see that there is still joy in it.

What held real value in this world? In any world? Friendship, the gifts of love and compassion. The honour one accorded the life of another person. None of this could be bought with wealth. It seemed to him such a simple truth. Yet he knew that its very banality was fuel for sneering cynicism and mockery. Until such things were taken away, until the price of their loss came to be personal, in some terrible, devastating arrival into one’s life. Only at that moment of profound extremity did the contempt wash down from that truth, revealing it bare, undeniable.

Grief is like a deep, dark hole. It calls like a siren. Come to me, lose yourself here. And you fight it and you fight it and you fight it, but when you finally do succub and jump down into it, you can't quite believe how deep it is. It feels as if this is how you will live for the rest of your life, falling. Terrified and devastate, until you yourself die. But that is the mirage. That is grief's dizzying spell. The fall isn't never-ending. It does have a ground floor.

The more I worked on myself and became healthier, the healthier the people in my life became. The better I treated myself, the better I was treated. As my self-confidence grew, I met people who were loving and there for me when they said they would be.

As far as extinction is concerned, the absolute climate is not to blame, nor is the direction of change. It is the rapidity of change that is important. Communities of organisms need time to adapt – if too much change is thrust upon them at once, devastation and loss is the common response. This is true of the end-Cretaceous, when the impact of an extraterrestrial rock caused near-immediate global winter, and of the end-Permian, when skyrocketing greenhouse gases from unprecedented volcanic eruptions sparked global warming.

The resiliency of the human spirit to recover and flourish over devastating adversity has been well documented. No matter how overwhelming the loss or destructive the setback, we rise. No matter how grueling this is, it's no different. We will get through this... and we will rise.

While it may not always be this acutely heavy, your grief, like your love, will always be part of you. Life can be, and even likely will be, beautiful again. But that is a life built alongside loss, informed by beauty and grace as much as by devastation, not one that seeks to erase it.

Tyler Yang was confident and cocky and cavalier. Tyler Yang did not seem like a man with a tragic past. Yet the worst thing that I could imagine happening, the thing that was maybe happening to me right now—losing a sister—had happened to him already. He was a grim testament to a truth I knew but refused to acknowledge: that it was possible to suffer devastating, incomprehensible loss and continue to live, to breathe, to pump blood around your body and supply oxygen to your brain.

the split-strike conversion strategy. Option traders often referred to it as a “collar” or “bull spread.” Basically, it involved buying a basket of stocks, in Madoff’s case 30 to 35 blue-chip stocks that correlated very closely to the Standard & Poor’s (S&P) 100-stock index, and then protecting the stocks with put options. By bracketing an investment with puts and calls, you limit your potential profit if the market rises sharply; but in return you’ve protected yourself against devastating losses should the market drop. The calls created a ceiling on his gains when the market went up; the puts provided a floor to cut his losses when the market went down.

After a breakup, you may also feel physically and mentally incapacitated in some way. You have trouble sleeping, or you sleep too much. You become accident-prone. You have trouble putting a sentence together. You feel scattered and overwhelmed by feelings. You may doubt your ability to function, and maybe your sanity. The emotions seem so big and so unmanageable that you may be afraid that expressing your feelings will result in complete loss of function. This is normal. Grieving causes confusion and disorganization, as well as disturbance in appetite and sleep patterns. It may disrupt even the most benign daily activities. Grief continually calls attention to itself, and being in disarray is one of those attention-getting devices. It is also a result of your mind’s attempt to reorder the world, because the one it knew, the one it was structured around, is now gone.

...each loss had been devastating in its own ways and had changed her life.

When I started to see my relationships as learning experiences, and inventoried them when they were over, they helped me to understand what still needed attention in my life.

Strong emotions make narcissists uncomfortable. In your darkest hours you may have to appease and soothe them. Ironically, if they are experiencing the loss, they will often stop the clocks and turn into their own self-focused, self-referenced mourning period, expecting all lives to halt for them. The lack of support in the face of a crisis represents one of the more devastating conditions. Illness in a partner can raise a wide array of reactions in the narcissist, ranging from anger and irritability that their narcissistic supply is otherwise preoccupied to resenting the attention your illness may bring to you to actually becoming anxious and in fact even helpful because they are concerned about losing your availability and presence.

Since Solace was published thirty-six years ago, everything and nothing has changed. Ecosystems are crashing. Terrorism sprouts and vanishes with devastating effect. Coronavirus is on a rampage, reminding us that the roulette wheel still spins. As the pandemic spreads, animals wander through empty cities as if to say that we humans have been in the way all this time. Finally, the sharp lessons of impermanence I learned while writing Solace still hold true: that loss constitutes an odd kind of fullness, and despair empties out into an unquenchable appetite for life.

It’s like taking a photograph containing all the people you love and suddenly some of those people purposely cut themselves out of the picture. And the gaping hole left behind is in some ways worse than death. If their absence was caused by death, you would grieve their loss. But when their absence is caused by rejection, you not only grieve their loss but you also have to wrestle through the fact that they wanted this. They chose to cut themselves out. Though you are devastated, they are possibly walking away feeling relieved. Or worse, they might even feel happy. And there you sit, staring at a jacked-up photograph that no glue in the world can fix. Normal has been taken. Not by accident. But very much on purpose by someone you never expected could be such a thief.

We focus our attention on impending catastrophes, while the true catastrophes are already here, under our noses, with the degeneration of social practices, with the mass media's numbing effect, with a collective will blinded by the ideology of the 'market', in other words, succumbing to the law of the masses, to entropy, to the loss of singularity, to a general and collective infantilization. The old types of social relations, the old relations with sex, with time, with the cosmos, with human finitude have been rattled, not to say devastated, by the 'progress' generated by industrial firms.

I found myself thinking that she could not have been more than twenty-two or so and wondering whether I looked old to her, and then I found myself envying the two young men who escorted her. A feeling almost of despair came over me. I felt a devastating sense of loss for something which I had never had, and it didn't occur to me that that something was a thing which no one ever possesses for the simple reason that it is something which is created in being seen and which exists only for the spectator without whom it could never become an object to tantalize. I was tired and distraught and it did not strike me then that her escorts were even farther than I from the thing for which I felt an acute sense of loss, infinitely farther from it, because it did not exist for them - their laughter, the swing of her hips, the ribbon, their familiarity, all that. And even if she were the mistress of one of them, I had created the thing for which I felt the sense of loss and it was not anyone else's to be enjoyed.

Maybe the way death folds into the most private of spaces encourages us to underestimate the shattering weight of such a devastating loss. Perhaps uninterrupted routines and the daily flow of life force us to forget that losing a loved one to death is confounding, excruciating, sometimes even unbearable. That is, until it is our turn to grieve, and no matter how many people surround us, we end up, at one point or another, feeling totally alone.

He was a grim testament to a truth I knew but refused to acknowledge: that it was possible to suffer devastating, incomprehensible loss and continue to live, to breathe, to pump blood around your body and supply oxygen to your brain.

Although he paid attention to the effectiveness of the Roman military system, Polybius believed that Rome's success rested far more on its political system. For him the Republic's constitution, which was carefully balanced to prevent any one individual or section of society from gaining overwhelming control, granted Rome freedom from the frequent revolution and civil strife that had plagued most Greek city-states. Internally stable, the Roman Republic was able to devote itself to waging war on a scale and with a relentlessness unmatched by any rival. It is doubtful that any other contemporary state could have survived the catastrophic losses and devastation inflicted by Hannibal, and still gone on to win the war.

it was the horror of the two world wars—Verdun, the Somme, Hiroshima—that led to our own era’s questioning of the tragic view of war. Such a reaction was certainly true and understandable in a Europe that nearly destroyed itself in two devastating industrial wars within a roughly twenty-year period. Yet out of such numbing losses we may have missed the lesson of the horror. The calamity of sixty million dead was not just because nationalistic Westerners went to war in an industrial age of weaponry of mass annihilation, but rather because the liberal democracies were unwilling to make moderate sacrifices to keep the peace well before 1914 and 1939—when real resolve could have stopped Prussian militarism, and then Nazism without millions of the blameless perishing.

I had forgotten how disconcerting intimacy can be, how rare and how devastating the potential for loss that's inherent in it. The old adage is that -intimacy- means 'Into me I see'--deeply, with a flashlight--and believe me, we're not trying to avoid seeing the lovely and selfless aspects of ourselves. It's not even the unlikable qualities--narcissism, fraudulence, envy. It's the really disgusting, uncooked-egg parts of us--wanting people to fail, using people, holding on to resentments, our sense of entitlement.

Although the idea has been around for ages, most depressed people do not really comprehend it. If you feel depressed, you may think it is because of bad things that have happened to you. You may think you are inferior and destined to be unhappy because you failed in your work or were rejected by someone you loved. You may think your feelings of inadequacy result from some personal defect—you may feel convinced you are not smart enough, successful enough, attractive enough, or talented enough to feel happy and fulfilled. You may think your negative feelings are the result of an unloving or traumatic childhood, or bad genes you inherited, or a chemical or hormonal imbalance of some type. Or you may blame others when you get upset: “It’s these lousy stupid drivers that tick me off when I drive to work! If it weren’t for these jerks, I’d be having a perfect day!” And nearly all depressed people are convinced that they are facing some special, awful truth about themselves and the world and that their terrible feelings are absolutely realistic and inevitable. Certainly all these ideas contain an important gem of truth—bad things do happen, and life beats up on most of us at times. Many people do experience catastrophic losses and confront devastating personal problems. Our genes, hormones, and childhood experiences probably do have an impact on how we think and feel. And other people can be annoying, cruel, or thoughtless. But all these theories about the causes of our bad moods have the tendency to make us victims—because we think the causes result from something beyond our control. After all, there is little we can do to change the way people drive at rush hour, or the way we were treated when we were young, or our genes or body chemistry (save taking a pill). In contrast, you can learn to change the way you think about things, and you can also change your basic values and beliefs. And when you do, you will often experience profound and lasting changes in your mood, outlook, and productivity. That, in a nutshell, is what cognitive therapy is all about. The theory is straightforward

People sometimes get ripped from our lives and it’s devastating. It’s as though the hand of fate reaches inside your chest, rips out your guts, tosses them around a bit, then shoves them back in. Senseless and savage acts seem to be her forte. I’m tired of fate. Tired of hating her. She’s cruel to too many of us, she ignores most of us, and half the time she favors the unscrupulous. Where did all the good fates go? Did they ever exist? Or on the rare occasions fate shines on good people is it only a fluke? Maybe it was never fate that shined on them. Maybe they just slipped under her radar long enough to accomplish something significant without loss or grief or devastation. Or maybe there’s something out there stronger than fate. Too bad it’s frugal in choosing its battles with her.

Someone who takes love away from us devastates the cultural structure we've worked on all our lives, deprives us of that sort of Eden that until that moment had made us appear innocent and lovable. Human beings give the worst of themselves when their cultural clothes are torn off, and they find themselves facing the nakedness of their bodies, they feel the shame of them. In a certain sense the loss of love is the common experience closest to the myth of the expulsion from the earthly paradise: it's the violent end of the illusion of having a heavenly body, it's the discovery of one's own dispensability and perishability.

Time does not heal all wounds. If it did, there would be no unresolved grief and no hurt from long ago that still upsets you from time to time. Pain that is not faced does not go away, it stays inside and festers. If each time you have a loss you deny it, you will end up with a pile of unresolved grief, making each loss harder and harder to cope with. When people are afraid of being hurt, often because they have not dealt with their unresolved grief, their life becomes narrower, their fear becomes greater, and choices become more difficult to make. With unresolved grief running the show, it is difficult to get close to people and hard to trust anyone.

GRIEF IS A BY-PRODUCT of love. Because we loved, so must we grieve when the person we love is no longer physically with us. But the fact that they’ve gone doesn’t mean that we must stop loving them, or thinking about them. Coming to terms with this fact, understanding that your love for that person never dies, is a major advance in our understanding of grief.

It is devastating to have the illness and aggravating to have to pay for medications, blood tests, and psychotherapy. They, at least, are partially deductible. But money spent while manic doesn’t fit into the Internal Revenue Service concept of medical expense or business loss. So after mania, when most depressed, you’re given excellent reason to be even more so.

It’s a sad reality for me in my late twenties. At the beginning of the decade, the people I was close to seemed like friends for life, people I could never imagine not seeing every day. But life happens, love happens, loss happens. Change and growth happen at different paces for different people and sometimes the paces just don’t line up. It’s devastating if I think too much about it so I usually don’t.

We’ve drifted apart. It’s a sad reality for me in my late twenties. At the beginning of the decade, the people I was close to seemed like friends for life, people I could never imagine not seeing every day. But life happens. Love happens. Loss happens. Change and growth happen at different paces for different people, and sometimes the paces just don’t line up. It’s devastating if I think too much about it, so I usually don’t.

When you finally meet someone who loves you and respects you in words and actions, relationships take on a whole new meaning. Your life becomes bigger because the things you discovered about yourself in your alone time are still being honored and cared for and you have a partner to share your life with. Love accommodates you and all your interests and obligations. You’re not being asked to give anything up for love and someone is helping to support you while you support him or her. Real love, functional love, doesn’t cause you to lose people, places, things, health, sleep, or appetite. Real love does not demand, either actively or passively, that you give up your friends, hobbies, or interests. In fact, it encourages independence and being fulfilled by other people, places, and things. When you are a healthy and functional person, your healthy and functional mate trusts and supports you. Your partner does not purposefully or unwittingly engulf you.

The fact is, you need to accept that you have been with someone whose approach to life is simply incompatible with yours. Perhaps it was always evident that you thought in different ways, saw the world differently, and operated on irreconcilable levels, but you chose to ignore it or worked hard to correct it. You can’t ignore the dissimilar viewpoints any longer. Accept the fact that you think differently and let it go so you can find someone whose way of thinking is compatible with yours.

At the same time, medical experts of every persuasion agree that African Americans share the most deplorable health profile in the nation by far, one that resembles that of Third World countries. When Dr. Harold Freedman observed that the health status of Harlem men resembles that of Bangladeshis more closely than that of their Manhattan neighbors, he did not exaggerate. Twice as many African American babies as babies of other ethnic groups die before their first birthday. One and half times as many African American adults as white adults die every year. Blacks have dramatically higher rates of nearly every cancer, of AIDS, of heart disease, of diabetes, of liver disease, of infectious diseases, and they even suffer from higher rates of accidental death, homicide, and mental illness. Before they die young in droves from eminently preventable diseases, African Americans also suffer far more devastating but equally preventable disease complications, such as blindness, confinement to wheelchairs, and limb loss.

If you’re the person who is being asked to be friends, say no. If your ex is saying that he or she simply can’t be without you because you’re such a wonderful person, ask yourself this: Were you truly valued when you were together? Face it, your friends should treat you well, and if your ex has mistreated you, why would you want to count this person as a friend? Regardless of explanations and justifications, examine your ex’s behavior and ask yourself: Can you ever really trust a friend who would behave this badly toward you?

Ambivalence is often intensified by deficiencies outside the family--officials cannot find a missing person or medical experts cannot clearly diagnose or cure a devastating illness. Because of the ambiguity, loved ones can't make sense out of their situation and emotionally are pulled in opposite directions --love and hate for the same person, acceptance and rejection of their caregiving role, affirmation and denial of their loss. Often people feel they must withhold their emotions and control their aggressive feelings... This is the bind...

I’M EATING DINNER AT MY apartment when my phone rings. It’s Miranda. Typically I wouldn’t expect a call from her these days. We’ve drifted apart. It’s a sad reality for me in my late twenties. At the beginning of the decade, the people I was close to seemed like friends for life, people I could never imagine not seeing every day. But life happens. Love happens. Loss happens. Change and growth happen at different paces for different people, and sometimes the paces just don’t line up. It’s devastating if I think too much about it, so I usually don’t.

Her. Her. Her. Future breezes implore me to stay. But I'm no future. I'm no past. Only ever contemporary of this path. I'll sacrifice everything for all her seasons give from losing. She, I sigh from The Mountain top. By her now. My only role. And for that freedom, spread my polar chill, reaching even the warmest times, a warning upon the back of every life that would by harming Hailey's play, ever wayward around this vegetative rush of orbit & twine, awaken among these cascading cliffs of bellicose ice me. And my Vengeance. At once. The Justice of my awful loss set free upon this crowded land. An old terror violent for the glee of ends. But to those who would tend her, harrowed by such Beauty & Fleeting Presence to do more, my cool cries will kiss their gentle foreheads and my tears will kiss their tender cheeks, and then if the Love of their Kindness, which only Kindness ever finds, spills my ear, for a while I might slip down and play amidst her canopies of gold. Solitude. Hailey's bare feet. And all her patience now assumes. Garland of Spring's Sacred Bloom. By you, ever sixteen, this World's preserved. By you, this World has everything left to lose. And I, your sentry of ice, shall allways protect what your Joy so dangerously resumes. I'll destroy no World so long it keeps turning with flurry & gush, petals & stems bending and lush, and allways our hushes returning anew. Everyone betrays the Dream but who cares for it? O Hailey no, I could never walk away from you. - Haloes! Haleskarth! Contraband! I can walk away from anything. Everyone loves the Dream but I kill it. Bald Eagles soar over me: —Reveille Rebel! I jump free this weel. On fire. Blaze a breeze. I'll devastate the World. \\ Samsara! Samarra! Grand! I can walk away from anything. Everyone loves the Dream but I kill it. Atlas Mountain Cedars gush over me: —Up Boogaloo! I leap free this spring. On fire. How my hair curls. I'll destroy the World. - Him. Him. Him. Future winds imploring me to stay. But I'm no tomorrow. I'm no yesterday. Only ever contemporary of this way. I will sacrifice everything for all his seasons miss of soaring. He, I sigh from The Mountain top. By him now. My only role. And for that freedom, spread my polar chill, reaching even the warmest climes, a warning upon the back of every life that would by harming Sam's play, ever wayward around this animal streak of orbit & wind, awaken among these cataracts of belligerent ice me. And my Justice. At once. The Vengeance of my awful loss set free upon this crowded land. An old terror violent for the delirium of ends. But to those who would protect him, frightened by such Beauty & Savage Presence to do more, my cool cries will kiss their tender foreheads and my tears will kiss their gentle cheeks, and then if the Kindness of their Love, which only Loving ever binds, spills my ear, for a while I might slip down and play among his foals so green. My barrenness. Sam's solitude. And all his patience now presumes. Luster of Spring's Sacred Brood. By you, ever sixteen, this World's reserved. By you, this World has everything left to lose. And I, your sentry of ice, shall allways protect what your Joy so terrifyingly elects. I'll destroy no World so long it keeps turning with scurry & blush, fledgling & charms beading with dews, and allways our rush returning renewed. Everyone betrays the Dream but who cares for it? O Sam no, I could never walk away from you.

Should we consider allowing parents to fully sequence their children’s genomes and potentially terminate pregnancies with such known devastating genetic mutations? We would certainly eliminate Erika’s mutation from the human gene pool—but we would eliminate Erika as well. I will not minimize the enormity of Erika’s suffering, or that of her family—but there is, indubitably, a deep loss in that. To fail to acknowledge the depth of Erika’s anguish is to reveal a flaw in our empathy. But to refuse to acknowledge the price to be paid in this trade-off is to reveal, conversely, a flaw in our humanity.

The pain of heartache often comes in unpredictable episodes of intense pain that come and go. These episodes are called grief “spasms”—you feel overwhelmed by your sense of sorrow. You may hurt physically and feel like you have the flu. Consumed by your own pain and situation,you feel disconnected to everyone else and life takes on a surreal, hazy quality. Stumbling through each day, you feel taxed by the most mundane tasks. All you can think about is how much you hurt. The intensity of your feelings may frighten you, but this is normal. You’re not losing control; you’re not going crazy. You are grieving.

The pressure to get over, to forget, to wipe away the past, is often reinforced by one particular way of reading Christian redemption. The narrative of triumphant resurrection can often operate in such a way as to promise a radically new beginning to those who have experienced a devastating event. A linear reading of cross and resurrection places death and life in a continuum; death is behind and life is ahead; life emerges victoriously from death. This way of reading can, at its best, provide a sense of hope and promise for the future. But it can also gloss of the realities of pain and loss, glorify suffering, and justify violence.

You both have been through a trying time, and you must face that a break will do each of you a world of good. Now is the time to reassess where you’ve been and where you’re going, even if you’re going there together. You still need to take stock of yourself and the relationship so that you can figure out what went wrong and what needs to go right in the future. Until the communication ends, it is impossible to do that. Even if you do reconcile, the relationship you once knew has ended, so you must grieve the relationship that has passed and move on from what once was. Because if you do reconcile, it has to be different than it was before, or it will just fail. Again.

After a breakup, anger is an appropriate reaction. When something has been taken away, people feel angry. While feeling the anger is okay, acting on the anger is not. You can and should acknowledge your anger, own your anger, write about your anger, and talk about your anger. Eventually it will dissipate. What you should not do is act out or lash out in anger. That is not okay. If you try to repress your anger because you think that it is “unacceptable” or “bad” or “wrong,” it will manifest itself in other ways. Some people refuse to acknowledge anger, so they go through life taking it out on other people, irritated all the time, prone to bad moods, and generally being foul and bitter. These are all variations of unexpressed anger. If you have been going through life in an unexplained sour mood, you may have anger issues.

Relationships weren’t easy for me, and for the first few years my abandonment issues were in full force, but with each one I learned. When I started to see my relationships as learning experiences, and inventoried them when they were over, they helped me to understand what still needed attention in my life. Along the way I decided what would have once been unthinkable: that I would rather be alone than accept the unacceptable from anyone. Never again would I give up all that I am for a relationship . I was not willing to be ignored, called names, or remain low on the priority list. I was not willing to accept unacceptable behavior just to keep someone around. For years I had been afraid that no one would love me. Now I was sure that I would get what I settled for, so I would not settle for less than I deserved. I was slowly coming to believe that I deserved the best.

I look around and see many shelters and services for survivors of domestic violence, but no large-scale movement to end male violence. I see many batterer intervention programs, but few men involved in challenging sexism. The loss of vision that narrowed the focus of men's work reflects a change that occurred in other parts of the movement to end violence, as activists who set out to change the institutions perpetrating violence settled into service jobs helping people cope. [...] Social service work addresses the needs of individuals reeling from the personal and devastating impact of institutional systems of exploitation and violence. Social change work challenges the root causes of the exploitation and violence. In my travels throughout the United States, I talk with many service providers, more and more of whom are saying to me, "We could continue doing what we are doing for another hundred years and the levels of violence would not change. I meet more and more people who are running programs for batterers who say ,"We are only dealing with a minute number of the men who are violent and are having little impact on the systems which perpetuate male violence." [...] While there is some overlap between social service provision and social change work, the two do not necessarily go readily together. In our violent world, the needs and numbers of survivors are never ending, and the tasks of funding, staffing, and developing resources for our organizations to meet those needs are difficult, poorly supported, and even actively undermined by those with power and wealth in our society. Although some groups are both working for social change and providing social services, there are many more groups providing social services that are not working for social change. In fact, many social service agencies may be intentionally or inadvertently working to maintain the status quo. After all, the non-profit industrial complex (NPIC) wouldn't exist without a lot of people in desperate straits. The NPIC provides jobs; it provides opportunities for professional development. It enables those who do the work to feel good about what we do and about our ability to help individuals survive in the system. It gives a patina of caring and concern to the ruling class which funds the work.

Central to any understanding of stress, health and disease is the concept of adaptiveness. Adaptiveness is the capacity to respond to external stressors without rigidity, with flexibility and creativity, without excessive anxiety and without being overwhelmed by emotion. People who are not adaptive may seem to function well as long as nothing is disturbing them, but they will react with various levels of frustration and helplessness when confronted by loss or by difficulty. They will blame themselves or blame others. A person’s adaptiveness depends very much on the degree of differentiation and adaptiveness of previous generations in his family and also on what external stressors may have acted on the family. The Great Depression, for example, was a difficult time for millions of people. The multigenerational history of particular families enabled some to adapt and cope, while other families, facing the same economic scarcities, were psychologically devastated. “Highly adaptive people and families, on the average, have fewer physical illnesses, and those illnesses that do occur tend to be mild to moderate in severity,” writes Dr. Michael Kerr. Since one important variable in the development of physical illness is the degree of adaptiveness of an individual, and since the degree of adaptiveness is determined by the multigenerational emotional process, physical illness, like emotional illness, is a symptom of a relationship process that extends beyond the boundaries of the individual “patient.” Physical illness, in other words, is a disorder of the family emotional system [which includes] present and past generations. Children who become their parents’ caregivers are prepared for a lifetime of repression. And these roles children are assigned have to do with the parents’ own unmet childhood needs — and so on down the generations. “Children do not need to be beaten to be compromised,” researchers at McGill University have pointed out. Inappropriate symbiosis between parent and child is the source of much pathology.

If you're involved in a motorcycle accident, this can result in devastating injuries, permanent disability or perhaps put you on on-going dependency on healthcare care. In that case, it's prudent to make use of Los Angeles motorcycle accident attorneys to assist safeguard your legal rights if you are a victim of a motorcycle accident. How a san diego car accident attorney Aids An experienced attorney will help you, if you're an injured motorcycle rider or your family members in case of a fatal motorcycle accident. Hence, a motorcycle accident attorney assists you secure complete and commensurate compensation because of this of accident damages. In the event you go it alone, an insurance coverage company may possibly take benefit and that's why you'll need to have a legal ally by your side till the case is settled to your satisfaction. If well represented after a motorcycle collision, you may get compensation for: Present and future lost income: If just after motor cycle injury you cannot perform and earn as just before, you deserve compensation for lost income. This also applies for a loved ones that has a lost a bread-winner following a fatal motorcycle crash. Existing and future healthcare costs, rehabilitation and therapy: these consist of any health-related fees incurred because of this of the accident. Loss of capability to take pleasure in life, pain and mental anguish: a motorcycle crash can lessen your good quality of life if you cannot stroll, run, see, hear, drive, or ride any longer. That is why specialists in motor cycle injury law practice will help with correct evaluation of your predicament and exercise a commensurate compensation. As a result, usually do not hesitate to speak to Los Angeles motorcycle accident attorneys in case you are involved in a motor cycle accident. The professionals will help you file a case within a timely fashion also as expedite evaluation and compensation. This could also work in your favor if all parties involved agree to an out-of-court settlement, in which case you incur fewer costs.

How about when you feel as if you are at a treacherous crossing, facing an area of life that hasn’t even been on the map until recently. Suddenly there it is, right in front of you. And so the time and space in between while you first get over the shock of it, and you have to figure out WHAT must be done feels excruciating. It’s a nightmare you can’t awaken from. You might remember this time as a kind of personal D-day, as in damage, devastation, destruction, damnation, desolation – maybe a difficult divorce, or even diagnosis of some formidable disease. These are the days of our lives that whole, beautiful chapters of life go up in flames. And all you can do is watch them burn. Until you feel as though you are left only with the ashes of it all. It is at this moment you long for the rescue and relief that only time can provide. It is in this place, you must remember that in just 365 days – you're at least partially healed self will be vastly changed, likely for the better. Perhaps not too unlike a caterpillar’s unimaginable metamorphosis. Better. Stronger. Wiser. Tougher. Kinder. More fragile, more firm, all at the same time as more free. You will have gotten through the worst of it – somehow. And then it will all be different. Life will be different. You will be different. It might or might not ever make sense, but it will be more bearable than it seems when you are first thrown, with no warning, into the kilns of life with the heat stoked up – or when you get wrapped up, inexplicably, through no choice of your own, in a dark, painfully constricting space. Go ahead, remind yourself as someone did earlier, who was trying miserably to console you. It will eventually make you a better, stronger person. How’d they say it? More beautiful on the inside… It really will, though. That’s the kicker. Even if, in the hours of your agony, you would have preferred to be less beautiful, wise, strong, or experienced than apparently life, fate, your merciless ex, or a ruthless, biological, or natural enemy that has attacked silently, and invisibly - has in mind for you. As will that which your God feels you are capable of enduring, while you, in your pitiful anguish, are yet dubious of your own ability to even endure, not alone overcome. I assure you now, you will have joy and beauty, where there was once only ashes. In time. Perhaps even more than before. It’s so hard to imagine and believe it when it’s still fresh, and so, so painful. When it hurts too much to even stand, or think, or feel anything. When you are in the grip of fear, and you remember the old familiar foe, or finally understand, firsthand, in your bones, what that actually means.