Detained Quotes

Have been unavoidably detained by the world. Expect us when you see us.

Remember that you ought to behave in life as you would at a banquet. As something is being passed around it comes to you; stretch out your hand, take a portion of it politely. It passes on; do not detain it. Or it has not come to you yet; do not project your desire to meet it, but wait until it comes in front of you. So act toward children, so toward a wife, so toward office, so toward wealth.

When no possessions keep us, when no countries contain us, and no time detains us, man becomes a heroic wanderer, and woman, a wanderess.

Now I don't know why he's denying them habeas corpus. I can only assume the guys they got detained over there did something really unforgivable. Like remind Obama he was once a professor of Constitutional Law.

Have you at any time been detained in a mental home or similar institution? If so, give particulars.' 'I was at Scone College, Oxford, for two years,' said Paul.

Stages As every flower fades and as all youth Departs, so life at every stage, So every virtue, so our grasp of truth, Blooms in its day and may not last forever. Since life may summon us at every age Be ready, heart, for parting, new endeavor, Be ready bravely and without remorse To find new light that old ties cannot give. In all beginnings dwells a magic force For guarding us and helping us to live. Serenely let us move to distant places And let no sentiments of home detain us. The Cosmic Spirit seeks not to restrain us But lifts us stage by stage to wider spaces. If we accept a home of our own making, Familiar habit makes for indolence. We must prepare for parting and leave-taking Or else remain the slaves of permanence. Even the hour of our death may send Us speeding on to fresh and newer spaces, And life may summon us to newer races. So be it, heart: bid farewell without end.

The subsistence mentality of a person is a prison in which his personal joy is detained. If you want to live in joy, you don't live for yourself alone. Live for others too!

Once I passed through a populous city imprinting my brain for future use with its shows, architecture, customs, traditions, Yet now of all that city I remember only a woman I Casually met there who detained me for love of me, Day by day and night by night we were together—all else Has long been forgotten by me, I remember I say only that woman who passionately clung To me, Again we wander, we love, we separate again, Again she holds me by the hand, I must not go, I see her close beside me with silent lips sad and tremulous.

It isnt for want of something to say-- something to tell you-- something you should know-- but to detain you-- keep you from going-- feeling myself here as long as you are-- as long as you are

How much pain a person detains may be proportionate to the pain they spare others when they'd rather hurt than hurt another.

Gabriel shuffled around the trunk again, searching for faux arrows—arrows designed to injure but not kill. “All these arrows are sharp—and have blood on them.” “Yes, well, I left my cotton candy arrows at home next to my teddy bear.” Gabriel turned to Tristan. “We’re not going to kill that guy.” “We might.” “Tristan, that’s homicide.” “It’s self defense.” “It’s not self defense. He didn’t come after you.” “But he came after Scarlet. And, technically, Scarlet is a piece of me. So, yeah. It’s self-defense. Are you coming with me or not?” “I don’t want to kill him. I just want to hurt him. Or detain him.” “Or maybe you could just give him a big hug.”Tristan started marching into the woods. “You can stay there and clean weapons or whatever, but I’m going after our intruder.

Allons! the road is before us! It is safe—I have tried it—my own feet have tried it well—be not detain’d! Let the paper remain on the desk unwritten, and the book on the shelf unopen’d! Let the tools remain in the workshop! let the money remain unearn’d! Let the school stand! mind not the cry of the teacher! Let the preacher preach in his pulpit! let the lawyer plead in the court, and the judge expound the law. Camerado, I give you my hand! I give you my love more precious than money, I give you myself before preaching or law; Will you give me yourself? will you come travel with me? Shall we stick by each other as long as we live?

It is an eternal phenomenon: the insatiable will always finds a way to detain its creatures in life and compel them to live on, by means of an illusion spread over things.

You see my state, and still increase my pain I see your face, the need for union regain. For my welfare, you have no care, I complain Why do you heal me not from the sickness I disdain? You bring me down and leave me on the earthly plane; Return me to my home, by your side let me remain. Only when I’m dust, your mercy can entertain; Your flowing spirit stirs up dust of the slain. Heartbroken of your love, from breathing I abstain My life you destroy, yet my breathing you sustain. In the dark night of the soul, I was growing insane, Drinking from the cups that your features contain. Suddenly in my arms, you appeared, clear, plain; With my lips on your lips, my life and soul gain and drain. Be joyful with Hafiz, with love enemies detain, With such potent love, impotent foes self-restrain. مرا می‌بینی و هر دم زیادت می‌کـنی دردم تو را می‌بینـم و میلـم زیادت می‌شود هر دم بـه سامانم نمی‌پرسی نمی‌دانم چه سر داری بـه درمانـم نـمی‌کوشی نمی‌دانی مگر دردم نه راه است این که بگذاری مرا بر خاک و بگریزی گذاری آر و بازم پرس تا خاک رهـت گردم ندارم دستت از دامن بجز در خاک و آن دم هـم کـه بر خاکـم روان گردی به گرد دامنـت گردم فرورفـت از غم عشقت دمم دم می‌دهی تا کی دمار از مـن برآوردی نـمی‌گویی برآوردم شـبی دل را به تاریکی ز زلفت باز می‌جستـم رخـت می‌دیدم و جامی هـلالی باز می‌خوردم کـشیدم در برت ناگاه و شد در تاب گیسویت نـهادم بر لـبـت لـب را و جان و دل فدا کردم تو خوش می‌باش با حافظ برو گو خصم جان می‌ده چو گرمی از تو می‌بینم چه باک از خصم دم سردم

Joy is meant to be felt; its not meant to be detained. It is meant to be shared with others; not to be felt alone. When all the mouths smile out their teeth together, thats when the greatest happiness can be measured. You don't smile in order to see your friends cry and claim your joy is divine.

How did Curran’s son get hurt?” “Well, there was this woman…” “And what possessed you to detain a human woman in the middle of the night? Also, why is Bob missing an arm?

Hosts loved to detain the dry lawyer, when the light-hearted and loose-tongued had already their foot on the threshold; they liked to sit a while in his unobtrusive company, practising for solitude, sobering their minds in the man's rich silence after the expense and strain of gaiety.

On a day of burial there is no perspective--for space itself is annihilated. Your dead friend is still a fragmentary being. The day you bury him is a day of chores and crowds, of hands false or true to be shaken, of the immediate cares of mourning. The dead friend will not really die until tomorrow, when silence is round you again. Then he will show himself complete, as he was--to tear himself away, as he was, from the substantial you. Only then will you cry out because of him who is leaving and whom you cannot detain.

Very often the test of one's allegiance to a cause or to a people is precisely the willingness to stay the course when things are boring, to run the risk of repeating an old argument just one more time, or of going one more round with a hostile or (much worse) indifferent audience. I first became involved with the Czech opposition in 1968 when it was an intoxicating and celebrated cause. Then, during the depressing 1970s and 1980s I was a member of a routine committee that tried with limited success to help the reduced forces of Czech dissent to stay nourished (and published). The most pregnant moment of that commitment was one that I managed to miss at the time: I passed an afternoon with Zdenek Mlynar, exiled former secretary of the Czech Communist Party, who in the bleak early 1950s in Moscow had formed a friendship with a young Russian militant with an evident sense of irony named Mikhail Sergeyevitch Gorbachev. In 1988 I was arrested in Prague for attending a meeting of one of Vaclav Havel's 'Charter 77' committees. That outwardly exciting experience was interesting precisely because of its almost Zen-like tedium. I had gone to Prague determined to be the first visiting writer not to make use of the name Franz Kafka, but the numbing bureaucracy got the better of me. When I asked why I was being detained, I was told that I had no need to know the reason! Totalitarianism is itself a cliché (as well as a tundra of pulverizing boredom) and it forced the cliché upon me in turn. I did have to mention Kafka in my eventual story. The regime fell not very much later, as I had slightly foreseen in that same piece that it would. (I had happened to notice that the young Czechs arrested with us were not at all frightened by the police, as their older mentors had been and still were, and also that the police themselves were almost fatigued by their job. This was totalitarianism practically yawning itself to death.) A couple of years after that I was overcome to be invited to an official reception in Prague, to thank those who had been consistent friends through the stultifying years of what 'The Party' had so perfectly termed 'normalization.' As with my tiny moment with Nelson Mandela, a whole historic stretch of nothingness and depression, combined with the long and deep insult of having to be pushed around by boring and mediocre people, could be at least partially canceled and annealed by one flash of humor and charm and generosity.

There is not much talk about the clouds that are visible up here. No one seems to think it remarkable that somewhere above an ocean we are flying past a vast white candy-floss island that would have made a perfect seat for an angel or even God himself in a painting by Piero della Francesca. In the cabin, no one stands up to announce with requisite emphasis that if we look out the window, we will see that we are flying over a cloud, a matter that would have detained Leonardo and Poussin, Claude and Constable.

I will be conveyed to an Emergency Room of some kind, where I will be detained as long as I do not respond to questions, and then, when I do respond to questions, I will be sedated; so it will be an inversion of standard travel, the ambulance and ER: I'll make the journey first, then depart.

They had no hope of anything more, no comprehension that there might be anything more. In a sense they were an autonomous body, functioning within a society which was organized to grind them down. The law did not protect them; for them it was merely an instrument of harassment, a means of moving them on when it was against their interest to move, or detaining them where it was to their disadvantage to stay.

Have been unavoidably detained by the world. Expect us when you see us.

Sir, I have the honour to inform you that I do not consider your government has any right to detain me as a prisoner. I have therefore decided to escape from your custody,’ and ending up: ‘I remain, sir, your humble and obedient servant, Winston Churchill.

..."Hence," goes on the professor, "definitions of happiness are interesting." I suppose the best thing to do with that is to let is pass. Me, I never saw a definition of happiness that could detain me after train-time, but that may be a matter of lack of opportunity, of inattention, or of congenital rough luck. If definitions of happiness can keep Professor Phelps on his toes, that is little short of dandy. We might just as well get on along to the next statement, which goes like this: "One of the best" (we are still on definitions of happiness) "was given in my Senior year at college by Professor Timothy Dwight: 'The happiest person is the person who thinks the most interesting thoughts.'" Promptly one starts recalling such Happiness Boys as Nietzche, Socrates, de Maupassant, Jean-Jacques Rousseau, William Blake, and Poe." -Review of the book, Happiness, by (Professor) William Lyon Phelps. Review title: The Professor Goes in for Sweetness and Light; November 5, 1927

in order to detain the fleeting apparition, he must enchain it in the fetters of rule, dissect its fair proportions into abstract notions, and preserve its living spirit in a fleshless skeleton of words.

Far from the hateful cause of all his woes. Neleus his treasures one long year detains, As long he groan'd in Philacus' chains: Meantime, what anguish and what rage combined For lovely Pero rack'd his labouring mind!

The military institution is evidently absurd. The absurdity of non-military institutions is more difficult to face. It is even more frightening, precisely because it operates inexorably. We know which switch must stay open to avoid atomic holocaust. No switch detains an ecological Armageddon.

The killer's name was Michael Stone and he was a known psychopath. He had previous convictions. But the law stated that only patients whose mental disorders were considered treatable could be detained beyond their prison sentences. Psychopaths were considered untreatable and so Michael Stone had to be free.

Anna imagines Antonius Diogenes, whoever he was, setting knife to quill, quill to ink, ink to scroll, placing one more barricade in front of Aethon, stretching time for another purpose: to detain his niece in the living world for a little longer.

Remember that in life you ought to behave as at a banquet. Suppose that something is carried round and is opposite to you. Stretch out your hand and take a portion with decency. Suppose that it passes by you. Do not detain it. Suppose that it is not yet come to you. Do not send your desire forward to it, but wait till it is opposite to you.

To my surprise, the young lady held up her gloved hand to detain me. "If your friend," she said, "would be good enough to stop, he might be of inestimable service to me.

[Psi waves travel far and wide Faster than the speed of light Limitless is their domain Time does not their rate detain.]

To attempt to increase the wealth of any country, either by introducing or by detaining in it an unnecessary quantity of gold and silver, is as absurd as it would be to attempt to increase the good cheer of private families by obliging them to keep an unnecessary number of kitchen utensils.

Elric: We are dreamers, shapers, singers, and makers. We study the mysteries of laser and circuit, crystal and scanner, holographic demons and invocation of equations. These are the tools we employ, and we know many things. John Sheridan: Such as? Elric: The true secrets, the important things. Fourteen words to make someone fall in love with you forever. Seven words to make them go without pain. How to say good-bye to a friend who is dying. How to be poor. How to be rich. How to rediscover dreams when the world has stolen them. That is why we are going away—to preserve that knowledge. Sheridan: From what? Elric: There is a storm coming, a black and terrible storm. We would not have our knowledge lost or used to ill purpose. From this place we will launch ourselves into the stars. With luck, you will never see our kind again in your lifetime. I know you have your orders, Captain. Detain us if you wish. But I cannot tell you where we are going. I can only ask you to trust us.

Pray don't go into similes, Margaret; you have led us off once already,' said her father, smiling, yet uneasy at the thought that they were detaining Mr. Thornton against his will, which was a mistake; for he rather liked it, as long as Margaret would talk, although what she said only irritated him.

The question of whether enlightenment is a permanent state need not detain us. The crucial point is that you can glimpse something about the nature of consciousness that will liberate you from suffering in the present.

Loneliness It's Hell for us to draw the fetters Of life in alienation, stiff. All people prefer to share gladness, And nobody - to share grief. As a king of air, I'm lone here, The pain lives in my heart, so grim, And I can see that, to the fear Of fate, years pass me by like dreams; And comes again with, touched by gold, The same dream, gloomy one and old. I see a coffin, black and sole, It waits: why to detain the world? There will be not a sad reflection, There will be (I am betting on) Much more gaily celebration When I am dead, than - born.

Sidney remembered how strikingly original the poem was. For George Herbert, the time we spend on earth is not all too brief and transient but too long: because it detains human beings from a life outside time and with God.

A man receives only what he is ready to receive, whether physically or intellectually or morally, as animals conceive at certain seasons their kind only. We hear and apprehend only what we already half know. If there is something which does not concern me, which is out of my line, which by experience or by genius my attention is not drawn to, however novel and remarkable it may be, if it is spoken, we hear it not, if it is written, we read it not, or if we read it, it does not detain us. Every man thus tracks himself through life, in all his hearing and reading and observation and traveling. His observations make a chain. The phenomenon or fact that cannot in any wise be linked with the rest which he has observed, he does not observe. By and by we may be ready to receive what we cannot receive now. I find, for example, in Aristotle some thing about the spawning, etc., of the pout and perch, because I know something about it already and have my attention aroused; but I do not discover till very late that he has made other equally important observations on the spawning of other fishes, because I am not interested in those fishes.

It was a joke, but centuries of distrust and fear lay behind it. Soon somebody would say something that was sharper and harder, but it would still be a joke. And then there would be a remark like a punch in the gut, but made as a joke. And then they would detain her if she tried to leave, and nobody would stop them because it was all only a joke...

Touch another woman, I will cut your dick off and make you eat it. Do I make myself clear, sir?

AN EMPTY GARLIC "You miss the garden, because you want a small fig from a random tree. You don't meet the beautiful woman. You're joking with an old crone. It makes me want to cry how she detains you, stinking mouthed, with a hundred talons, putting her head over the roof edge to call down, tasteless fig, fold over fold, empty as dry-rotten garlic. She has you tight by the belt, even though there's no flower and no milk inside her body. Death will open your eyes to what her face is: leather spine of a black lizard. No more advice. Let yourself be silently drawn by the stronger pull of what you really love.

Perhaps you are right. In another setting it would be ridiculous, too grand. In another setting it would not happen because you are a famous woman and at best I would shake your famous hand for one second while you stepped into your car after a performance. But in this place I hear you sing every day. In this place I watch you eat your dinner, and what I feel in my heart is love. There is no point in not telling you that. These people who detain us so pleasantly may decide to shoot us after all. It is a possibility. And if that is the case, then why should I carry this love with me to the other world? Why not give to you what is yours?

You absurd boy! Oh, Evelyn, I'm so thankful you've come, but what in the world has detained you? I've been sick with apprehension!" There was a quizzical gleam in the gentleman's eyes, but he said in accents of deep reproach: "Come, come, Mama - !" "It may be very well for you to say Come, come, Mama," she retorted, "but when you faithfully promised to return not a day later than -" She broke off, staring down at him in sudden doubt. Abandoning the portmanteau, the gentleman shrugged the greatcoat from his shoulder, pulled off his hat, and mounted the remaining stairs two at a time, saying still more reproachfully: "No, really, Mama! How can you be so unnatural a parent?" "Kit!" uttered his unnatural parent, in a smothered shriek. "Oh, my darling, my dearest son!

It may be easily believed that however little of novelty could be added to their fears hopes and conjectures on this interesting subject by its repeated discussion no other could detain them from it long during the whole of the journey. From Elizabeth's thoughts it was never absent. Fixed there by the keenest of all anguish self-reproach she could find no interval of ease or forgetfulness.

It takes a long time for white guys to appreciate that they are breakable. They do not live from birth with the daily fear that they might be attacked or detained or killed. Their bodies are not constant targets of power. Their bodies are power, so they throw those bodies up and down mountains and stairs and out of airplanes and into pointless online yelling matches for fun. They just presume they will survive.

Of all the laughs that strictly speaking are not laughs, but modes of ululation, only three I think need detain us, I mean the bitter, the hollow and the mirthless. They correspond to successive… how shall I say successive… suc… successive excoriations of the understanding, and the passage from the one to the other is the passage from the lesser to the greater, from the lower to the higher, from the outer to the inner, from the gross to the fine, from the matter to the form. The laugh that now is mirthless once was hollow, the laugh that once was hollow once was bitter. And the laugh that once was bitter? Eyewater, Mr. Watt, eyewater. But do not let us waste our time with that. . . . The bitter, the hollow and—Haw! Haw!— the mirthless. The bitter laugh laughs at that which is not good, it is the ethical laugh. The hollow laugh laughs at that which is not true, it is the intellectual laugh. Not good! Not true! Well well. But the mirthless laugh is the dianoetic laugh, down the snout—Haw!—so. It is the laugh of laughs, the risus purus, the laugh laughing at the laugh, the beholding, the saluting of the highest joke, in a word the laugh that laughs—silence please—at that which is unhappy”.

Little reliable information reaches the outside world, but what is known is that at least half a million Tibetans have been detained in a massive system of concentration camps constructed across China’s western provinces, pursuant to the CCP’s unique hybrid of public health and security policy: Fangkong.[81]

In the Information Society, no one who is truly able will be detained by the ill-formed opinions of others. It will not matter what most of the people on earth might think of your race, your looks, your age, your sexual proclivities, or the way you wear your hair. In the cybereconomy, they will never see you. The ugly, the fat, the old, the disabled will vie with the young and beautiful on equal terms in utterly color-blind anonymity on the new frontiers of cyberspace.

On my way home, I ran into Miss Hartnell and she detained me at least ten minutes, declaiming in her deep bass voice against the improvidence and ungratefulness of the lower classes. The crux of the matter seemed to be that The Poor did not want Miss Hartnell in their houses. My sympathies were entirely on their side.

These people who detain us so pleasantly may decide to shoot us after all. It is a possibility. And if that is the case, then why should I carry this love with me to the other world? Why not give to you what is yours?” "And what if there is nothing for me to give you?" She seemed to be interested in Fyodorov's argument. He shook his head. "What a thing to say, after all that you have given to me. But it is not about who has given what. That is not the way to think of gifts.

He jerked the door open, ignored Leo’s suddenly furious growl and stomped back to the observation room. As he pushed through the door, Leo on his heels, he faced Elizabeth as she turned from something Ely was saying. He gripped her shoulders, bent and kissed her forehead gently. “I’m heading home, Mother. Please get Father off my back and out of my life for a day or so if you don’t mind. I do have family matters to take care of now.” Ignoring her surprise, he turned and stalked past Leo, back to the hall, and out of the small building that served as Sanctuary’s pre-detaining building. Calling Leo “father” didn’t sit well, but he was a Breed, created, not born, trained rather than raised. He wasn’t Jonas. After tonight, he would never call Leo “father” again perhaps, but he wouldn’t deny him any longer.

IT is an eternal phenomenon: the insatiate will can always, by means of an illusion spread over things, detain its creatures in life and compel them to live on. One is chained by the Socratic love of knowledge and the delusion of being able thereby to heal the eternal wound of existence; another is ensnared by art’s seductive veil of beauty fluttering before his eyes; still another by the metaphysical comfort that beneath the flux of phenomena eternal life flows on indestructibly: to say nothing of the more ordinary and almost more powerful illusions which the will has always at hand. These three planes of illusion are on the whole designed only for the more nobly formed natures, who in general feel profoundly the weight and burden of existence, and must be deluded by exquisite stimulants into forgetfulness of their sorrow.

Experiments in attachment. My friend has just had his PC wired for broadband. I meet him in the cafe; he looks terrible - his face puffy and pale, his eyes bloodshot... He tells me he is now detained, night and day, in downloading every album he ever owned, lost, desired, or was casually intrigued by; he has now stopped even listening to them, and spends his time sleeplessly monitoring a progress bar... He says it's like all my birthdays have come at once, by which I can see he means, precisely, that he feels he is going to die.

I am going to give you orders.' 'Oh, indeed,' he said. On his brow, the gold crown of Elfhame caught the light of the sunset. I took a breath and began. 'You're never to deny me an audience or give an order to keep me from your side.' 'Whysoever would I want you to leave my side?' he asked, voice dry. 'And you may never order me arrested or imprisoned or killed,' I said, ignoring him. 'Not hurt. Not even detained.' 'What about asking a servant to put a very sharp pebble in your boot?' he asked, expression annoyingly serious.

Sometimes you have to recycle celebrities to make them interesting, and they can be even better the second time around. Case in point: the fabulous and talented Miss Joey Heatherton, star of stage, screen, Vegas and mattress commercials. Close your eyes and imagine what it would be like to wake up one day and be Joey Heatherton. On July 8, 1985, it must not have felt so hot. Joey, goddess, was detained in the U.S. passport office at Rockefeller Center for allegedly becoming abusive at not receiving special treatment in the passport line. Supposedly, she threw a tantrum, grabbed passport-office clerk, Mary Polik, tore her hair out and smashed her head against the Formica counter. Oh, well, nobody's perfect.

Everyone hides under a mask...... The trick is to find someone who sees every part of you, no matter how ugly. They won't try to change you, they embrace the darkness.

ARREST, v.t. Formally to detain one accused of unusualness. [Example:] God made the world in six days and was arrested on the seventh.

Politicians only get to the top because they have no qualifications to detain them at the bottom.

Please admit bearer to class— Detained by me for going Up the Down staircase and subsequent insolence. JJ McH

They didn't see the world we had created and how it had brought calm and peace to the camp. They didn't want to. They only saw terrorists who needed to be detained.

Has she left social media to focus on saving her father, or has she been detained at a resort hotel in some remote locale with no access to the outside world? Either way, all signs point to a colossal public reckoning, to the kind of scapegoating that will destroy the Maks and their associates forever—Winnie included, if her whereabouts are discovered by the government or the Maks’ henchmen, or both.

Life without a design is erratic. As soon as one is in place, principles become necessary. I think you’ll concede that nothing is more shameful than uncertain and wavering conduct, and beating a cowardly retreat. This will happen in all our affairs unless we remove the faults that seize and detain our spirits, preventing them from pushing forward and making an all-out effort.” —SENECA, MORAL LETTERS, 95.46

People spoke to foreigners with an averted gaze, and everybody seemed to know somebody who had just vanished. The rumors of what had happened to them were fantastic and bizarre though, as it turned out, they were only an understatement of the real thing. Before going to see General Videla […], I went to […] check in with Los Madres: the black-draped mothers who paraded, every week, with pictures of their missing loved ones in the Plaza Mayo. (‘Todo mi familia!’ as one elderly lady kept telling me imploringly, as she flourished their photographs. ‘Todo mi familia!’) From these and from other relatives and friends I got a line of questioning to put to the general. I would be told by him, they forewarned me, that people ‘disappeared’ all the time, either because of traffic accidents and family quarrels or, in the dire civil-war circumstances of Argentina, because of the wish to drop out of a gang and the need to avoid one’s former associates. But this was a cover story. Most of those who disappeared were openly taken away in the unmarked Ford Falcon cars of the Buenos Aires military police. I should inquire of the general what precisely had happened to Claudia Inez Grumberg, a paraplegic who was unable to move on her own but who had last been seen in the hands of his ever-vigilant armed forces [….] I possess a picture of the encounter that still makes me want to spew: there stands the killer and torturer and rape-profiteer, as if to illustrate some seminar on the banality of evil. Bony-thin and mediocre in appearance, with a scrubby moustache, he looks for all the world like a cretin impersonating a toothbrush. I am gripping his hand in a much too unctuous manner and smiling as if genuinely delighted at the introduction. Aching to expunge this humiliation, I waited while he went almost pedantically through the predicted script, waving away the rumored but doubtless regrettable dematerializations that were said to be afflicting his fellow Argentines. And then I asked him about Senorita Grumberg. He replied that if what I had said was true, then I should remember that ‘terrorism is not just killing with a bomb, but activating ideas. Maybe that’s why she’s detained.’ I expressed astonishment at this reply and, evidently thinking that I hadn’t understood him the first time, Videla enlarged on the theme. ‘We consider it a great crime to work against the Western and Christian style of life: it is not just the bomber but the ideologist who is the danger.’ Behind him, I could see one or two of his brighter staff officers looking at me with stark hostility as they realized that the general—El Presidente—had made a mistake by speaking so candidly. […] In response to a follow-up question, Videla crassly denied—‘rotondamente’: ‘roundly’ denied—holding Jacobo Timerman ‘as either a journalist or a Jew.’ While we were having this surreal exchange, here is what Timerman was being told by his taunting tormentors: Argentina has three main enemies: Karl Marx, because he tried to destroy the Christian concept of society; Sigmund Freud, because he tried to destroy the Christian concept of the family; and Albert Einstein, because he tried to destroy the Christian concept of time and space. […] We later discovered what happened to the majority of those who had been held and tortured in the secret prisons of the regime. According to a Navy captain named Adolfo Scilingo, who published a book of confessions, these broken victims were often destroyed as ‘evidence’ by being flown out way over the wastes of the South Atlantic and flung from airplanes into the freezing water below. Imagine the fun element when there’s the surprise bonus of a Jewish female prisoner in a wheelchair to be disposed of… we slide open the door and get ready to roll her and then it’s one, two, three… go!

It is an eternal phenomenon: The insatiable will always find a way, by means of an illusion spread over things, to detain its creatures in life and to compel them to live on. One is chained by the Socratic joy of knowing and the delusion of being able thereby to heal the eternal wound of existence; another is ensnared by art’s seductive veil of beauty fluttering before his eyes; yet another by the metaphysical consolation that beneath the whirl of appearances eternal life flows on indestructibly—to say nothing of the more common and almost more forceful illusions the will has at hand at every moment. (The Birth of Tragedy, trans. Walter Kaufmann)

Never, and I mean ever, bow your head to anyone, Zara. Not even me. Not like this. You are a fucking queen, and you make them kneel before you.” His face is stern, yet he’s staring into the depths of me nobody has ever.

Many people don’t realize that police can’t stop anyone they want just because of a generalized suspicion. There are clear legal standards. Officers may briefly detain a person for investigative purposes only if the officer has “reasonable suspicion” that criminal activity is occurring. Reasonable suspicion is a step below the “probable cause” necessary for an arrest. “Reasonable suspicion” requires more than being in a high-crime area or acting furtive in front of police.

While my library contains the works of travel writers, I have mostly searched for those who speak about their own place in the world. But the world is changing and many people have no place to call home. Some of the most important kinds of travel writing now are stories of flight, written by people who belong to the millions of asylum seekers in the world. These are stories that are almost too hard to tell, but which, once read, will never be forgotten. Some of these stories had to be smuggled out of detention centres, or were caught covertly on smuggled mobiles in snatches of calls on weak connections from remote and distant prisons. Why is this writing important? Behrouz Boochani, a Kurdish journalist and human rights campaigner who has been detained on Manus Island for over three years with no hope for release yet in sight, puts it plainly in a message to the world in the anthology Behind the Wire. It is, he wrote, ‘because we need to change our imagination’.

It would detain us too long here to trace the steps whereby a man’s genius, from being an invisible, personal, and external attendant, became his true self, and then his cast of mind, and finally (among the Romantics) his literary or artistic gifts. To understand this process fully would be to grasp that great movement of internalisation, and that consequent aggrandisement of man and desiccation of the outer universe, in which the psychological history of the West has so largely consisted.25

As Byron shouldered his way inside behind her, she gave him a friendly smile and stood on her toes to brush his chin with a kiss. Mikhail stiffened, then immediately wrapped a possessive arm around her waist. “Carpathian women do not do that kind of thing,” he reprimanded her. She tilted her chin at him, in no way intimidated. “That’s because Carpathian males have such a territorial mentality—you know, a beat-their-chest, swing-from-the-trees sort of thing.” She turned her head to look at the couple lying on the floor. Her indrawn breath was audible. “Jacques,” she whispered his name, tears in her voice and in her blue eyes. “It really is you.” Eluding Mikhail’s outstretched, detaining hand, she ran to him. Let her, Gregori persuaded softly. Look at him.

Stories in the news often end at the deportation, at the airport scene. But each deportation means a shattered family, a marriage ending, a custody battle, children who overnight go from being raised by two parents to one parent with a single income, children who become orphans in foster care. One study found that family income dropped around 70 percent after a deportation. Another study found that American-citizen children born to immigrant parents who were detained or deported suffered greater rates of PTSD than their peers.

while no one who is angry considers his anger to be unjust. For anger habitually cherished against any one becomes hatred, since the sweetness which is mingled with what appears to be righteous anger makes us detain it longer than we ought in the vessel, until the whole is soured, and the vessel itself is spoiled. Wherefore it is much better for us to forbear from anger, even when one has given us just occasion for it, than, beginning with what seems just anger against any one, to fall, through this occult tendency of passion, into hating him.

But the aeronaut, still greatly discomposed, and having apparently no farther business to detain him in Rotterdam, began at this moment to make busy preparations for departure; and it being necessary to discharge a portion of ballast to enable him to reascend, the half dozen bags which he threw out, one after another, without taking the trouble to empty their contents, tumbled, every one of them, most unfortunately upon the back of the burgomaster, and rolled him over and over no less than one-and-twenty times, in the face of every man in Rotterdam.

I write you in your fifteenth year. I am writing you because this was the year you saw Eric Garner choked to death for selling cigarettes; because you know now that Renisha McBride was shot for seeking help, that John Crawford was shot down for browsing in a department store. And you have seen men in uniform drive by and murder Tamir Rice, a twelve-year-old child whom they were oath-bound to protect. And you have seen men in the same uniforms pummel Marlene Pinnock, someone’s grandmother, on the side of a road. And you know now, if you did not before, that the police departments of your country have been endowed with the authority to destroy your body. It does not matter if the destruction is the result of an unfortunate overreaction. It does not matter if it originates in a misunderstanding. It does not matter if the destruction springs from a foolish policy. Sell cigarettes without the proper authority and your body can be destroyed. Turn into a dark stairwell and your body can be destroyed. The destroyers will rarely be held accountable. Mostly they will receive pensions. And destruction is merely the superlative form of a dominion whose prerogatives include friskings, detainings, beatings, and humiliations. All of this is common to black people. And all of this is old for black people. No one is held responsible.

More than eighty thousand undocumented children from Mexico and the Northern Triangle, but mostly from the latter, had been detained at the US southern border in just the previous six or seven months. All those children were fleeing circumstances of unspeakable abuse and systematic violence, fleeing countries where gangs had become parastates, had usurped power and taken over the rule of law. They had come to the United States looking for protection, looking for mothers, fathers, or other relatives who had migrated earlier and might take them in. They weren’t looking for the American Dream, as the narrative usually goes. The children were merely looking for a way out of their daily nightmare.

Lawson didn’t look happy and this had to do with the fact that I’d endured a drive-by, the fact that Tack essentially abducted and detained me afterward, and the fact that he was taking my statement while I was sitting cross-legged in one of Hawk’s recliners in his seating area while spooning up hot and sour soup. How I knew this, I didn’t know. I just knew it. When

Look, guys, I know you mean well and you’re doing your job, but it’d be better for everyone if you all got back in your cars and drove away. Pretend like this never happened. I promise I’m not going to blow anything up and the most un-American thing I’ve ever done is root for South Korea in speed skating during the Olympics. This whole thing falls so far out of your jurisdiction it’s not even funny.” I pictured the officers cuffing Reth and reading him his rights, then trying to detain Cresseda. “Okay, it’s a little funny. But seriously. As far as you’re all concerned, I’m just a teen girl who is really far behind on planning for the dance decorating committee. And also dating an invisible boy.” “Orders are orders,” the mustachioed man said gruffly, elbowing the men around him and startling them out of their paranormal-induced stupor. “We’re taking you in.” He walked down the steps. I sighed. “Don’t make me call the dragon.” He laughed, and so did most of the others, but a few looked back at Lend and the blood drained from their faces. “Look, kid, I’m with you. I think this is all a mistake, maybe even a clerical error. We’ll figure it out at the station.” Arianna swore, stamping her foot. “That’s it! She put her fingers to her lips and let out a shrill, earsplitting whistle. A rush of wind engulfed us as the dragon in all its serpentine glory snaked out of the trees, settling onto the ground and rearing up to stare down at all of us. I thought I’d learn a few new words, but the men were too shocked to even swear this time.

His experience was that people were divided into six groups, and everyone belonged to one of them, whether they realized it or not. There were the fanatics, the supporters, the opportunists, the fearful, the doubters, and the resisters. The final two categories were thinning in number, unfortunately. More and more of them would soon be categorized among the fearful or the detained resisters. He thought of a seventh group: the dead.

The arrow-finger of life is problem. When we were young as aged as 5; who could bother you to take your own walk to the market? We were so novice that we never knew when our dad/mom's sweat hurted while in their eyes. All because they were facing life's problems to see us today. Today the cup is on our table; hot. You wanna take it fast, it burns you. You feel like taking it slower, it detains you. What is problem? A life's teacher.

The essence of nonviolence is choice: acknowledging that we always do have a choice about whether or not to use violence, and posing an expanded range of choices to those in power. In fact, we had a broad range of choices we as a society could have made in response to 9/11. The soldier at the checkpoint could have chosen—and eventually did choose—to let the group of men he was detaining go home to their village. No court in the world would have convicted the police officer on the horse for refusing an order to trample a young woman—and, in fact, the order never came and the police instead withdrew. It was clear to me, in each case above, that the authorities were saying “I have to” in order to absolve themselves of responsibility, to avoid choice. But as I thought about those incidents, I began to become uncomfortably aware of how often I said “I have to” to myself.

Simple carbohydrates such as sponge cake, rice, or pasta make it through to the small intestine pretty quickly. There, they are digested and rapidly cause an increase in the levels of sugar in our blood. The doorman detains proteins and fats in the stomach for considerably longer. A piece of steak may easily be churned about for six hours before all of it has disappeared into the small intestine. This explains why we often fancy a sweet dessert after eating meat or fatty, fried foods. Our blood sugar levels are impatient and want to rise quickly, and dessert provides a quick blood sugar fix. Meals rich in carbohydrates may perk us up more quickly, but they do not keep us feeling full for as long as meaty or fatty meals. Small Intestine When the mini-morsels reach the small intestine, the real process of digestion begins. As it passes through this tube, the motley cake mush will almost completely disappear into its walls—a bit like Harry Potter on Platform 9¾. The small intestine pluckily pounces on the piece of cake. It squeezes it, hashes it up from all sides, wiggles its villi in what we might now call the cake chyme, and when it is thoroughly mixed, moves it on down the digestive line. Under the microscope we can see that even the microvilli help it along! They move up and down like tiny trampling feet.

Miss Mapp had experienced a cruel disappointment last night, though the triumph of this morning had done something to soothe it, for Major Benjy's window had certainly been lit up to a very late hour, and so it was clear that he had not been able, twice in succession, to tear himself away from his diaries, or whatever else detained him, and go to bed at a proper time. Captain Puffin, however, had not sat up late; indeed he must have gone to bed quite unusually early, for his window was dark by half-past nine. To-night, again the position was reversed, and it seemed that Major Benjy was "good" and Captain Puffin was "bad". On the whole, then, there was cause for thankfulness, and as she added a tin of biscuits and two jars of Bovril to her prudent stores, she found herself a conscious sceptic about those Roman roads. Diaries (perhaps) were a little different, for egoism was a more potent force than archæology, and for her part she now definitely believed that Roman roads spelt some form of drink. She was sorry to believe it, but it was her duty to believe something of the kind, and she really did not know what else to believe. She did not go so far as mentally to accuse him of drunkenness, but considering the way he absorbed red-currant fool, it was clear that he was no foe to alcohol and probably watered the Roman roads with it.

All right, I confess . . . I ransacked my apartment for fun, falsely accused a bunch of well-meaning youths, attacked my Beta female, and then stuck around long enough to be detained and possibly executed.” She shrugged. “It seemed like a good idea at the time.” Clint’s face flushed again—most likely because when she put it like that, it became clear just how pitiful their argument really was. “Don’t get smart with me.” She snickered. “Are you sure you’d know if I did?

I recognized the emphasis on “grit” as a final throwing up of hands. Kids too young to speak would be held responsible for their own problems. It didn’t matter how they were wronged, or how preventable the harm; their job was to contain the damage, making the blast zone smaller by absorbing all the impact. When flagrant affronts drew the ire of society—like migrant children separated from their families and detained in tent cities, oil fields, and a converted Walmart—I found myself numb. Maybe it’s for the better, I thought. Maybe the adversity will make them stronger. The doctrine of “anything bad can be alchemized into something good” had been so drilled into me that it seemed to apply even in this extreme situation. I was horrified by the logic I’d internalized. The whole song and dance of resilience chipped away at my humanity. It required a profound lack of empathy. It erased any pain, no matter how great, as long as it resulted in productivity.

In addition to the cases that might be defined as defending “Everyman,” Joe began representing struggle comrades as early as 1954 when Walter Sisulu was detained for breaking his banning orders. Sisulu had attended a meeting in the Orange Free State that the ANC tried to disguise as a simple luncheon. He was convicted on a unique charge: “Attending a gathering in order to partake of, or be present while others partake of, refreshment in the nature of tea and/or edibles and/or a meal.”111

I remember it taking place. They were dangerous back then. We were shut up, stopped in every way, detained by their power. They could just say one word and we had to leave! It was a horrible time for our kind." "What happened?" I ask, my strength slowly returning. "Well, when their leader left, years went by and a new normal set in, it became easier to get a hold on people. We came out of hiding. This, this right here is a great time for us. There are so many avenues and outlets for us to use!

Because societies are trusted to be meritocratic, financial achievements are understood to be deserved. The ability to accumulate wealth is prized for reflecting the presence of atleast four cardinal virtues: creativity, courage, intelligence and stamina. The presence of other virtues - humility and godliness - rarely detains attention. Achievements are not attributed, as in past societies, to luck or providence - a reflection of modern societies' faith in individual willpower. Financial failures are similarly judged to be merited, with unemployment bearing some of the shame of physical cowardice in warrior eras.

When June Tyson repeatedly intones, “It's after the end of the world…. Don't you know that yet?” at the beginning of the Sun Ra Arkestra's 1974 film Space Is the Place, she directs our attention to the very real likelihood that another world might not only be possible but that this universe may already be here in the NOW.21 The only question that remains: do we have the tools required to apprehend other worlds such as the one prophesied by June Tyson and Sun Ra, or will we remain infinitely detained by the magical powers of Man's juridical assemblage as a result of having consumed too much of his treacly Kool-Aid?

For the attitude of society towards the criminal appears to be that of a community of stark lunatics. In effect, society addresses the professional criminal somewhat thus: "' You wish to practice crime as a profession, to gain a livelihood by appropriating--by violence or otherwise--the earnings of honest and industrious men. Very well, you may do so on certain conditions. If you are skilful and cautious you will not be molested. You may occasion danger, annoyance and great loss to honest men with very little danger to yourself unless you are clumsy and incautious; in which case you may be captured. If you are, we shall take possession of your person and detain you for so many months or years. During that time you will inhabit quarters better than you are accustomed to; your sleeping-room will be kept comfortably warm in all weathers; you will be provided with clothing better than you usually wear; you will have a sufficiency of excellent food; expensive officials will be paid to take charge of you; selected medical men will be retained to attend to your health; a chaplain (of your own persuasion) will minister to your spiritual needs and a librarian will supply you with books. And all this will be paid for by the industrious men whom you live by robbing. In short, from the moment that you adopt crime as a profession, we shall pay all your expenses, whether you are in prison or at large.' Such is the attitude of society; and I repeat it is that of a community of madmen. ~ Humphrey Challoner

The moral and ethical questions I explore in Take My Hand remain salient today. In 2013, the Center for Investigative Reporting revealed that between 2006 and 2010, nearly 150 women in California state prisons had been sterilized without official approval. A year later, the Associated Press reported on multiple instances of prosecutors in Nashville, Tennessee, submitting permanent birth control as part of plea deals. In 2020, a whistleblower alleged that immigrant women detained by Immigration and Customs Enforcement (ICE) were being forcibly sterilized without their consent in US detainment facilities. In fact, compulsory sterilization of “unfit” inmates of public institutions is still federally protected by a 1927 US Supreme Court ruling, Buck v. Bell.

Some incidents of facial profiling have been more inconvenient than others. I’ll never forget walking through airport security when I was flying to give a speech to a Christian men’s group in Montana. The Department of Homeland Security screeners obviously didn’t recognize me as “Jase the Duckman” from Duck Dynasty, and I felt like I was one wrong answer away from being led to an interrogation room in a pair of handcuffs! Hunting season had recently ended, so my hair and beard were in full bloom! The security screeners saw a Bible in my bag, and I guess they figured I was a Christian nut because of my long hair and bushy beard. Somehow, I made it through the metal detector and an additional pat-down, and I guess they couldn’t find a justifiable reason to detain me. But as I was getting my belongings back together, I accidentally bumped into a woman. She screamed! It must have been an involuntary reflex. It was a natural response, because she thought I was going to attack her. Once she finally settled down, I made my way to the gate and sat down to compose myself. After a few minutes, a young boy walked up and asked me for my autograph. Finally, I thought to myself. Somebody recognizes me from Duck Dynasty. Not everyone here believes I’m the Unabomber! Man, I could have used the kid about twenty minutes earlier, when I was trying to get through security! I looked over at the boy’s mother, and she was smiling from ear to ear. I realized they were very big fans. I signed my name on a piece of paper and handed it to the kid. “Can I ask you a question?” he said. “Sure, buddy,” I said. “Ask me anything you want.” “How much does Geico pay y’all?” he asked. My jaw dropped as I looked at the kid. “Wait a minute, man,” I said. “I’m not a caveman!” “What do you mean?” the boy asked. “I’m Jase the Duckman,” I said. “You know--from Duck Dynasty? Quack, quack?” It didn’t take me long to realize the boy had no idea what I was talking about. In a matter of minutes, I went from being a potential terrorist to being a caveman selling insurance.

The stories abounded, both recounting these cross-continental journeys and perhaps inspiring them – how Hellenic Jason gathered his Argonauts together (including Augeas, whose vast stables Herakles would be forced to clean) for adventure and profit, how he stopped off along the Bosphorus and discovered the land of the rising sun before other Greek heroes headed to Asia in search of Helen, Troy and glory. In the Homeric epics we hear of Jason travelling east where he tangles with Medea of Colchis, her aunt Circe and the feisty Amazon tribe. Lured by the promise of gold (early and prodigious metalworking did indeed take place in the region – perhaps sparking the Greek idea that the East was ‘rich in gold’) and then detained by the potions and poisons of Princess Medea, Jason succeeded in penetrating the Caucasus – a land which, in the Greek mind, wept with both peril and promise. It was here that Prometheus was chained to a rock with iron rivets for daring to steal fire from the gods. Archaeology east of Istanbul demonstrates how myth grazes history.

The daemons are ‘between’ us and the gods not only locally and materially but qualitatively as well. Like the impassible gods, they are immortal: like mortal men, they are passible (xiii). Some of them, before they became daemons, lived in terrestrial bodies; were in fact men. That is why Pompey saw semidei Manes, demigod-ghosts, in the airy region. But this is not true of all daemons. Some, such as Sleep and Love, were never human. From this class an individual daemon (or genius, the standard Latin translation of daemon) is allotted to each human being as his ‘witness and guardian’ through life (xvi). It would detain us too long here to trace the steps whereby a man’s genius, from being an invisible, personal, and external attendant, became his true self, and then his cast of mind, and finally (among the Romantics) his literary or artistic gifts. To understand this process fully would be to grasp that great movement of internalisation, and that consequent aggrandisement of man and desiccation of the outer universe, in which the psychological history of the West has so largely consisted.25

The Fifth Congress had recessed in July 1798 without declaring war against France, but in the last days before adjourning it did approve other measures championed by Abigail Adams that aided in the undoing of her husband—the Alien and Sedition Acts. Worried about French agents in their midst, the lawmakers passed punitive measures changing the rules for naturalized citizenship and making it legal for the U.S. to round up and detain as “alien enemies” any men over the age of fourteen from an enemy nation after a declaration of war. Abigail heartily approved. But it was the Sedition Act that she especially cheered. It imposed fines and imprisonment for any person who “shall write, print, utter, or publish…any false, scandalous and malicious writing or writings against the government of the United States, or either house of the Congress of the United States, or the President of the United States” with the intent to defame them. Finally! The hated press would be punished. To Abigail’s way of thinking, the law was long overdue. (Of course she was ready to use the press when it served her purposes, regularly sending information to relatives and asking them to get it published in friendly gazettes.) Back in April she had predicted to her sister Mary that the journalists “will provoke measures that will silence them e’er long.” Abigail kept up her drumbeat against newspapers in letter after letter, grumbling, “Nothing will have an effect until Congress pass a Sedition Bill, which I presume they will do before they rise.” Congress could not act fast enough for the First Lady: “I wish the laws of our country were competent to punish the stirrer up of sedition, the writer and printer of base and unfounded calumny.” She accused Congress of “dilly dallying” about the Alien Acts as well. If she had had her way, every newspaperman who criticized her husband would be thrown in jail, so when the Alien and Sedition Acts were passed and signed, Abigail still wasn’t satisfied. Grumping that they “were shaved and pared to almost nothing,” she told John Quincy that “weak as they are” they were still better than nothing. They would prove to be a great deal worse than nothing for John Adams’s political future, but the damage was done. Congress went home. So did Abigail and John Adams.

In a case involving citizenship a fruitless dispute arose among the advocates as to whether the defendant ought to make his appearance in the toga or in a Greek mantle, and the emperor, with the idea of showing absolute impartiality, made him change his garb several times, according as he was accused or defended. In one case he is credited with having rendered the following decision, which he had actually written out beforehand: “I decide in favour of those who have told the truth.” By such acts as these he so discredited himself that he was held in general and open contempt. One man, in making excuses for a witness that the emperor had summoned from one of the provinces, said that he could not appear, but for a long time would give no reason; at last, after a long series of questions, he said: “He’s dead; I think the excuse is a lawful one.” Another in thanking the emperor for allowing him to defend his client added “After all, it is usual.” I myself used to hear older men say that the pleaders took such advantage of his good-nature, that they would not only call him back when he left the tribunal, but would catch hold of the fringe of his robe, and sometimes of his foot, and thus detain him.

What I have observed of the pond is no less true in ethics. Such a rule of the two diameters not only guides us toward the sun in the system and the heart in man, but draws lines through the length and breadth of the aggregate of a man’s particular daily behaviors and waves of life into his coves and inlets, and where they intersect will be the height and depth of his character. Perhaps we only need to know how his shores trend, and his adjacent country or circumstances, to infer his depth and concealed bottom. If he is surrounded by mountainous circumstances, an Achillean shore, whose peaks overshadow and are reflected in his bosom, they suggest a corresponding depth to him. But a low and smooth shore proves him shallow on that side. Also there is a bar across the entrance of our every cove, or particular inclination; each is a harbor for a season, in which we are detained and partially landlocked. These inclinations are not whimsical usually, but their form, size, and direction are determined by the promontories of the shore, the ancient axes of elevation. When this bar is gradually increased by storms, tides, or currents, or there is a subsidence of waters…It becomes an individual lake, cut off from the ocean, wherein the thought secures its own conditions, changes, perhaps, from salt to fresh, becomes a sweet sea, dead sea, or a marsh.

Predictable but Contingent: The First ‘Political’ Killing at Karachi University On 25 February 1981, a group of left-wing students from the NSF and PSF was gathered at the Arts Faculty lobby of KU for a demonstration in downtown Karachi when they heard that a military jeep was parked in front of the Administration building. An army major had come to help his daughter get admitted to the university and though he was there for personal reasons, the students were enraged—this was Zia’s Pakistan, a country under military rule, where the left was living its twilight but remained a force to be reckoned with on the campuses, particularly in Karachi. As the organiser of the demonstration, Akram Qaim Khani, recalls, ‘it was a surprise. It was a challenge to us. I was a student leader and the army was in my university…’. At Khani’s instigation, the fifty-odd crowd set off for the Administration building, collected petrol from parked cars, filled a Coca-Cola bottle with it and tried to set fire to the jeep. Khani claims that he saved the driver (‘he ran away, anyway…’), so no one was hurt in the incident, but while the students—unsuccessfully—tried to set the jeep on fire, a group of Thunder Squad militants arrived on the scene and assaulted the agitators. Khani (who contracted polio in his childhood and thus suffered from limited mobility) had been spared from physical assault in the past (‘even the big badmash thought “we cannot touch Akram, otherwise his friends will kill us’”), but this time he was roughed up by Thunder Squad badmashs Farooq and Zarar Khan, and he was eventually captured, detained, and delivered to the army, which arrested him.

We were never introduced, ye know. I’m Mrs. Lord’s brother. You can call me Ruaidri.” “I’m not calling you anything, I’m leaving.” “And what is your name, Sunshine? Ye’re his sister, aren’t ye?” “Yes, I’m his sister, and there is no need for you to know my name, no need for you to be asking me all these questions and trying to detain me, no need for me to stay here when I must go.” He grinned, wickedly. “I won’t tell if you won’t.” “Tell what?” “Yer brother, if you let me steal a kiss.” She gasped, coloring hotly. “You—you are a rogue and a scoundrel to even suggest such a thing!” “I may indeed be a rogue and a scoundrel but if I am, it’s not for wantin’ a kiss from a pretty lass.” He straightened up from the window, his strong, perfect teeth very white in the glint of moonlight. “Oblige me?” “No!” “I’m bettin’ it’ll be far more explosive than what’s about to transpire down there in the garden. Come here, Sunshine. I’ve a mind to see if those lips of yers were made for kissin’.” Nerissa’s mouth fell open. Her face went white, then flooded with color, and she was so shocked she could not even take another step backward. Seeing it, the Irishman laughed and made a little dismissive gesture with his hand. “Ah, don’t mind me, lass. I’m just messin’ about with ye. I’d never hurt ye, not in a million years. I’m perfectly harmless.” “You—you don’t look harmless.” “No?” He arched a brow, his gaze dropping pointedly to her bosom, the nip of her waist and the flare of her hips with undisguised interest. “How do I look?” Dangerous. Virile. Predatory. Fascinating. “I can’t answer that.” “Not scared of me now, are ye?” “After what you just said to me? No, I am not scared. What I am, sir, is offended. Outraged.” “I paid ye a complement and ye’re offended? Outraged? Saint’s alive, what would your reaction be if I paid ye an insult?” “I can’t believe I’m standing here having this absurd conversation with you. You are rude and obnoxious and drunk, and I have already given you far more time and attention than you deserve. Good evening, sir.” He went back to looking down at the garden below, his gaze far more keen and watchful than his drunken state should allow. “’ Twould be a better one if ye came over here and let me give ye that kiss.” “Ohhh!” Incensed, she turned on her heel and hurried for the stairs, hearing his laughter ringing out behind her.

British / Pakistani ISIS suspect, Zakaria Saqib Mahmood, is arrested in Bangladesh on suspicion of recruiting jihadists to fight in Syria • Local police named arrested Briton as Zakaria Saqib Mahmood, also known as Zak, living in 70 Eversleigh Road, Westham, E6 1HQ London • They suspect him of recruiting militants for ISIS in two Bangladeshi cities • He arrived in the country in February, having previously spent time in Syria and Pakistan • Suspected militant recruiter also recently visited Australia A forty year old Muslim British man has been arrested in Bangladesh on suspicion of recruiting would-be jihadists to fight for Islamic State terrorists in Syria and Iraq. The man, who police named as Zakaria Saqib Mahmood born 24th August 1977, also known as Zak, is understood to be of Pakistani origin and was arrested near the Kamalapur Railway area of the capital city Dhaka. He is also suspected of having attempted to recruit militants in the northern city of Sylhet - where he is understood to have friends he knows from living in Newham, London - having reportedly first arrived in the country about six months ago to scout for potential extremists. Militants: The British Pakistani man (sitting on the left) named as Zakaria Saqib Mahmood was arrested in Bangladesh. The arrested man has been identified as Zakaria Saqib Mahmood, sources at the media wing of Dhaka Metropolitan Police told local newspapers. He is believed to have arrived in Bangladesh in February and used social media websites including Facebook to sound out local men about their interest in joining ISIS, according Monirul Islam - joint commissioner of Dhaka Metropolitan Police - who was speaking at a press briefing today. Zakaria has openly shared Islamist extremist materials on his Facebook and other social media links. An example of Zakaria Saqib Mahmood sharing Islamist materials on his Facebook profile He targeted Muslims from Pakistan as well as Bangladesh, Mr Islam added, before saying: 'He also went to Australia but we are yet to know the reason behind his trips'. Zakaria saqib Mahmood trip to Australia in order to recruit for militant extremist groups 'From his passport we came to know that he went to Pakistan where we believe he met a Jihadist named Rauf Salman, in addition to Australia during September last year to meet some of his links he recruited in London, mainly from his weekly charity food stand in East London, ' the DMP spokesperson went on to say. Police believes Zakaria Mahmood has met Jihadist member Rauf Salman in Pakistan Zakaria Saqib Mahmood was identified by the local police in Pakistan in the last September. The number of extremists he has met in this trip remains unknown yet. Zakaria Saqib Mahmood uses charity food stand as a cover to radicalise local people in Newham, London. Investigators: Dhaka Metropolitan Police believe Zakaria Saqib Mhamood arrived in Bangladesh in February and used social media websites including Facebook to sound out local men about their interest in joining ISIS The news comes just days after a 40-year-old East London bogus college owner called Sinclair Adamson - who also had links to the northern city of Sylhet - was arrested in Dhaka on suspicion of recruiting would-be fighters for ISIS. Zakaria Saqib Mahmood, who has studied at CASS Business School, was arrested in Dhaka on Thursday after being reported for recruiting militants. Just one day before Zakaria Mahmood's arrest, local police detained Asif Adnan, 26, and Fazle ElahiTanzil, 24, who were allegedly travelling to join ISIS militants in Syria, assisted by an unnamed Briton. It is understood the suspected would-be jihadists were planning to travel to a Turkish airport popular with tourists, before travelling by road to the Syrian border and then slipping across into the warzone.