Describe Your Girlfriend Quotes

Girlfriend isn’t enough to describe you, Tate. That term is disposable. You’re not my girlfriend, my girl, or my woman. You’re. Just. Mine,” I bit out every syllable, so she would fucking understand. “And I’m yours,” I added, a little calmer.

Girlfriend isn’t enough to describe you, Tate. That term is disposable. You’re not my girlfriend, my girl, or my woman. You’re. Just. Mine,

Boy everyone in this country is running around yammering about their fucking rights. "I have a right, you have no right, we have a right." Folks I hate to spoil your fun, but... there's no such thing as rights. They're imaginary. We made 'em up. Like the boogie man. Like Three Little Pigs, Pinocio, Mother Goose, shit like that. Rights are an idea. They're just imaginary. They're a cute idea. Cute. But that's all. Cute...and fictional. But if you think you do have rights, let me ask you this, "where do they come from?" People say, "They come from God. They're God given rights." Awww fuck, here we go again...here we go again. The God excuse, the last refuge of a man with no answers and no argument, "It came from God." Anything we can't describe must have come from God. Personally folks, I believe that if your rights came from God, he would've given you the right for some food every day, and he would've given you the right to a roof over your head. GOD would've been looking out for ya. You know that. He wouldn't have been worried making sure you have a gun so you can get drunk on Sunday night and kill your girlfriend's parents. But let's say it's true. Let's say that God gave us these rights. Why would he give us a certain number of rights? The Bill of Rights of this country has 10 stipulations. OK...10 rights. And apparently God was doing sloppy work that week, because we've had to ammend the bill of rights an additional 17 times. So God forgot a couple of things, like...SLAVERY. Just fuckin' slipped his mind. But let's say...let's say God gave us the original 10. He gave the british 13. The british Bill of Rights has 13 stipulations. The Germans have 29, the Belgians have 25, the Sweedish have only 6, and some people in the world have no rights at all. What kind of a fuckin' god damn god given deal is that!?...NO RIGHTS AT ALL!? Why would God give different people in different countries a different numbers of different rights? Boredom? Amusement? Bad arithmetic? Do we find out at long last after all this time that God is weak in math skills? Doesn't sound like divine planning to me. Sounds more like human planning . Sounds more like one group trying to control another group. In other words...business as usual in America. Now, if you think you do have rights, I have one last assignment for ya. Next time you're at the computer get on the Internet, go to Wikipedia. When you get to Wikipedia, in the search field for Wikipedia, i want to type in, "Japanese-Americans 1942" and you'll find out all about your precious fucking rights. Alright. You know about it. In 1942 there were 110,000 Japanese-American citizens, in good standing, law abiding people, who were thrown into internment camps simply because their parents were born in the wrong country. That's all they did wrong. They had no right to a lawyer, no right to a fair trial, no right to a jury of their peers, no right to due process of any kind. The only right they had was...right this way! Into the internment camps. Just when these American citizens needed their rights the most...their government took them away. and rights aren't rights if someone can take em away. They're priveledges. That's all we've ever had in this country is a bill of TEMPORARY priviledges; and if you read the news, even badly, you know the list get's shorter, and shorter, and shorter. Yeup, sooner or later the people in this country are going to realize the government doesn't give a fuck about them. the government doesn't care about you, or your children, or your rights, or your welfare or your safety. it simply doesn't give a fuck about you. It's interested in it's own power. That's the only thing...keeping it, and expanding wherever possible. Personally when it comes to rights, I think one of two things is true: either we have unlimited rights, or we have no rights at all.

The vast majority of your jewelry is of such a size and flamboyance that it crosses the point of vulgarity and enters into a territory that can only be described as obscene. Don’t you realize that at your age, big gemstones only serve to make you seem older? As they say, “The larger the diamonds, the older the wife, the more the mistresses.

So much of the most important personal news I'd received in the last several years had come to me by smartphone while I was abroad in the city that I could plot on a map, could represent spatially the events, such as they were, of my early thirties. Place a thumbtack on the wall or drop a flag on Google Maps at Lincoln Center, where, beside the fountain, I took a call from Jon informing me that, for whatever complex of reasons, a friend had shot himself; mark the Noguchi Museum in Long Island City, where I read the message ("Apologies for the mass e-mail...") a close cousin sent out describing the dire condition of her newborn; waiting in line at the post office on Atlantic, the adhan issuing from the adjacent mosque, I received your wedding announcement and was shocked to be shocked, crushed, and started a frightening multi week descent, worse for being so embarrassingly cliched; while in the bathroom at the SoHo Crate and Barrel--the finest semipublic restroom in lower Manhattan--I learned I'd been awarded a grant that would take me overseas for a summer, and so came to associate the corner of Broadway and Houston with all that transpired in Morocco; at Zucotti Park I heard my then-girlfriend was not--as she'd been convinced--pregnant; while buying discounted dress socks at the Century 21 department store across from Ground Zero, I was informed by text that a friend in Oakland had been hospitalized after the police had broken his ribs. And so on: each of these experiences of reception remained, as it were, in situ, so that whenever I returned to a zone where significant news had been received, I discovered that the news and an echo of its attendant affect still awaited me like a curtain of beads.

But without Emily, Greg would feel—paradoxically for such a social creature—alone. Before they met, most of Greg’s girlfriends were extroverts. He says he enjoyed those relationships, but never got to know his girlfriends well, because they were always “plotting how to be with groups of people.” He speaks of Emily with a kind of awe, as if she has access to a deeper state of being. He also describes her as “the anchor” around which his world revolves. Emily, for her part, treasures Greg’s ebullient nature; he makes her feel happy and alive. She has always been attracted to extroverts, who she says “do all the work of making conversation. For them, it’s not work at all.” The trouble is that for most of the five years they’ve been together, Greg and Emily have been having one version or another of the same fight. Greg, a music promoter with a large circle of friends, wants to host dinner parties every Friday—casual, animated get-togethers with heaping bowls of pasta and flowing bottles of wine. He’s been giving Friday-night dinners since he was a senior in college, and they’ve become a highlight of his week and a treasured piece of his identity. Emily has come to dread these weekly events. A hardworking staff attorney for an art museum and a very private person, the last thing she wants to do when she gets home from work is entertain. Her idea of a perfect start to the weekend is a quiet evening at the movies, just her and Greg. It seems an irreconcilable difference: Greg wants fifty-two dinner parties a year, Emily wants zero. Greg says that Emily should make more of an effort. He accuses her of being antisocial. “I am social,” she says. “I love you, I love my family, I love my close friends. I just don’t love dinner parties. People don’t really relate at those parties—they just socialize. You’re lucky because I devote all my energy to you. You spread yours around to everyone.” But Emily soon backs off, partly because she hates fighting, but also because she doubts herself. Maybe I am antisocial, she

THE CLOSET. Write a story in which the narrator is snooping around an ex-boyfriend’s (or girlfriend’s) apartment because he or she still has a key. The whole story takes place in a closet in the bedroom that the narrator retreats to when the ex-boyfriend or ex-girlfriend comes home with the narrator’s best friend. The narrator must endure, inside the closet, maybe the sounds of this couple making love for the first time or perhaps simply a loving conversation unlike any the narrator has ever had with this former paramour. Describe only what the narrator can see and smell inside the closet and what she can hear and guess is going on outside the closet. Resist the temptation, in this exercise, to rub salt in the open wounds of this narrator. Simply show us the events unfolding outside his view, spending as much detail as you can on what is happening rather than on the emotions of the trapped, guilty, outraged observer. If you present the actions and dialogue of this other couple effectively, you will show us your narrator’s deep sadness or anger or a combination of the two, without having to describe it.

On Becoming a Poet in the 1950s" There was love and there was trees. Either you could stay inside and probe your emotions or you could go outside and keenly observe nature. Describe the sheen on carapaces, the effect of breeze on grass. What's the fag doing now? Dad would say. Picking the nose of his heart? Wanking off on a daffodil? He's not homosexual, Mom would retort, using her apron as a potholder to remove the apple brown betty from the oven. He's sensitive. He cares. He wishes to impart values and standards to an indifferent world. Wow! said Dad, stomping off to the pantry for another scotch. Two poets in the family. Ain't I a lucky duck? As fate would have it, I became one of your tweedy English teachers, what Dad would call a daffodil-wanker, and Mom ended up doing needlepoint, seventy-two kneelers for St. Fred's before she expired of the heart broken on the afternoon that Dad roared off with the Hell's Angels. We heard a little from Big Sur. A beard. Tattoos. A girlfriend named Strawberry. A boyfriend named Thor. Bars and pot and coffeehouses, stuff like that. After years of quotation by younger poets, admiration but no real notice, Dad is making the anthologies now. Critics cite his primal rage, the way he nails Winnetka.

I’d met Madison, as I’ve already mentioned, two months earlier, in Budapest. I’d been at a conference. She’d been there with some girlfriends. We’d got talking in the hotel bar. An anthropologist, she’d said; that’s … exotic. Not at all, I’d replied; I work for an incorporated business, in a basement. Yes, she said, but … But what? I asked. Dances, and masks, and feathers, she eventually responded: that’s the essence of your work, isn’t it? I mean, even if you’re writing a report on workplace etiquette, or how to motivate employees or whatever, you’re seeing it all through a lens of rituals, and rites, and stuff. It must make the everyday all primitive and strange—no? I saw what she was getting at; but she was wrong. For anthropologists, even the exotic’s not exotic, let alone the everyday. In his key volume Tristes Tropiques, Claude Lévi-Strauss, the twentieth century’s most brilliant ethnographer, describes pacing the streets, all draped with new electric cable, of Lahore’s Old Town sometime in the nineteen-fifties, trying to piece together, long after the event, a vanished purity—of local colour, texture, custom, life in general—from nothing but leftovers and debris. He goes on to describe being struck by the same impression when he lived among the Amazonian Nambikwara tribe: the sense of having come “too late”—although he knows, from having read a previous account of life among the Nambikwara, that the anthropologist (that account’s author) who came here fifty years earlier, before the rubber-traders and the telegraph, was struck by that impression also; and knows as well that the anthropologist who, inspired by the account that Lévi-Strauss will himself write of this trip, shall come back in fifty more will be struck by it too, and wish—if only!—that he could have been here fifty years ago (that is, now, or, rather, then) to see what he, Lévi-Strauss, saw, or failed to see. This leads him to identify a “double-bind” to which all anthropologists, and anthropology itself, are, by their very nature, prey: the “purity” they crave is no more than a state in which all frames of comprehension, of interpretation and analysis, are lacking; once these are brought to bear, the mystery that drew the anthropologist towards his subject in the first place vanishes. I explained this to her; and she seemed, despite the fact that she was drunk, to understand what I was saying. Wow, she murmured; that’s kind of fucked. 2.8 When I arrived at Madison’s, we had sex. Afterwards,

said they didn’t like my tone. I wasn’t contrite enough, nor had I learned my lesson. Ralph Norman of South Carolina kept repeating that his problem with me was my attitude: “You’ve just got such a defiant attitude!” John Rutherford of Florida said I was just too recalcitrant and hadn’t learned from my mistakes. Then he accused me of not “riding for the brand.” I’m sure Rutherford thought he was being clever quoting a cowboy phrase to lecture me about loyalty. “John,” I reminded him, “our ‘brand’ is the US Constitution.” A couple of my male colleagues were so enraged by my unwillingness to apologize that they got themselves really worked up and seemed on the verge of tears as they lectured me. I tried to follow what the most emotional members were saying, but it wasn’t always easy. Mike Kelly of Pennsylvania, for example, seemed angry because I had released a statement before I voted. In an effort to describe how upset he was, he said, “It’s like you’re playing in the biggest game of your life and you look up and see your girlfriend sitting on the opponent’s side!” These were grown men. This was 2021. I was standing at the podium at the front of the auditorium thinking, You’ve got to me kidding me. Other female members started yelling, “She’s not your girlfriend!” “Yeah,” I said, “I’m not your girlfriend.

Sometimes rapport just cannot be built. Sometimes you don’t want to. This was the case with the One True Dumpster Fire booking. Let me paint you a picture. The booking was with a man who kept insisting that his past girlfriends all came "within minutes" of starting to have penetrative sex. Well, he didn’t say precisely that, he said "They all came within minutes of me entering them, " which is just something else. Who the fuck says "me entering them "? I hadn’t even inspected his dick yet, and I already knew the booking was going to be a complete fucking travesty. He repeated "come for me" several times during as if I were voice-activated while we were in a position he insisted on using. One which made me hyper-aware that my clitoris was almost jammed into my pubic bone to the point I thought it would invert. None of that is physiologically possible, but you don’t think too rationally when the human version of a wet sock is flopping on top of you making what can only be described as "frantic bird sounds". You start to question your motives in life.

advise,’ he told her. ‘Remember, they want your company . . . and I believe there’s work enough for dozens on most cattle stations.’ Right now, however, the young seaman who had carried her trunk down the gangway was saying that he was prepared to carry it all the way to the railway station if she was willing to pay him a few bob. ‘I mean to buy a present for me girlfriend,’ he explained. ‘But I spent up at the last port, so any money I can earn is welcome.’ They reached the railway station and found the train for Queensland already waiting by the platform. So whilst Debbie bought her ticket, the young seaman stood guard over her trunk, then bade her a hasty goodbye and set off for what he described as ‘a poke around the shops’. It was a pity in a way, Debbie thought, as she climbed aboard the train, that she had decided not to get a job right here in Sydney, and then to make her way up to Queensland by slow degrees, because she would have seen more of the country that way. But the young officer had been right. No one would want to employ a waitress, or a shop assistant, or a barmaid for a matter of days, so she would have had to work perhaps for several weeks before moving on. That would have prolonged the journey ridiculously, and besides, the train fare was not yet beyond her means. In any case, the truth