Depression Leads To Death Quotes

It is not seen as insane when a fighter, under an attack that will inevitable lead to his death, chooses to take his own life first. In fact, this act has been encouraged for centuries, and is accepted even now as an honorable reason to do the deed. How is it any different when you are under attack by your own mind?

So you mean to tell me you won't fuck anyone you don't share some kind of deep emotional connection with? What a sad, depressing, truly horrible life you must lead...

In 1965, a psychologist named Martin Seligman started shocking dogs. He was trying to expand on the research of Pavlov--the guy who could make dogs salivate when they heard a bell ring. Seligman wanted to head in the other direction, and when he rang his bell, instead of providing food, he zapped the dogs with electricity. To keep them still, he restrained them in a harness during the experiment. After they were conditioned, he put these dogs in a big box with a little fence dividing it into two halves. He figured if the dog rang the bell, it would hop over the fence to escape, but it didn't. It just sat there and braced itself. They decided to try shocking the dog after the bell. The dog still just sat there and took it. When they put a dog in the box that had never been shocked before or had previously been allowed to escape and tried to zap it--it jumped the fence. You are just like these dogs. If, over the course of your life, you have experienced crushing defeat or pummeling abuse or loss of control, you convince yourself over time that there is no escape, and if escape is offered, you will not act--you become a nihilist who trusts futility above optimism. Studies of the clinically depressed show that they often give in to defeat and stop trying. . . Any extended period of negative emotions can lead to you giving in to despair and accepting your fate. If you remain alone for a long time, you will decide loneliness is a fact of life and pass up opportunities to hang out with people. The loss of control in any situation can lead to this state. . . Choices, even small ones, can hold back the crushing weight of helplessness, but you can't stop there. You must fight back your behavior and learn to fail with pride. Failing often is the only way to ever get the things you want out of life. Besides death, your destiny is not inescapable.

Life is Beautiful? Beyond all the vicissitudes that are presented to us on this short path within this wild planet, we can say that life is beautiful. No one can ever deny that experiencing the whirlwind of emotions inside this body is a marvel, we grow with these life experiences, we strengthen ourselves and stimulate our feelings every day, in this race where the goal is imminent death sometimes we are winners and many other times we lose and the darkness surprises us and our heart is disconnected from this reality halfway and connects us to the server of the matrix once more, debugging and updating our database, erasing all those experiences within this caracara of flesh and blood, waiting to return to earth again. "Life is beautiful gentlemen" is cruel and has unfair behavior about people who looked like a bundle of light and left this platform for no apparent reason, but its nature is not similar to our consciousness and feelings, she has a script for each of us because it was programmed that way, the architects of the game of life they know perfectly well that you must experiment with all the feelings, all the emotions and evolve to go to the next levels. You can't take a quantum leap and get through the game on your own. inventing a heaven and a hell in order to transcend, that comes from our fears of our imagination not knowing what life has in store for us after life is a dilemma "rather said" the best kept secret of those who control us day by day. We are born, we grow up, we are indoctrinated in the classrooms and in the jobs, we pay our taxes, we reproduce, we enjoy the material goods that it offers us the system the marketing of disinformation, Then we get old, get sick and die. I don't like this story! It looks like a parody of Noam Chomsky, Let's go back to the beautiful description of beautiful life, it sounds better! Let's find meaning in all the nonsense that life offers us, 'Cause one way or another we're doomed to imagine that everything will be fine until the end of matter. It is almost always like that. Sometimes life becomes a real nightmare. A heartbreaking horror that we find impossible to overcome. As we grow up, we learn to know the dark side of life. The terrors that lurk in the shadows, the dangers lurking around every corner. We realize that reality is much harsher and ruthless than we ever imagined. And in those moments, when life becomes a real hell, we can do nothing but cling to our own existence, summon all our might and fight with all our might so as not to be dragged into the abyss. But sometimes, even fighting with all our might is not enough. Sometimes fate is cruel and takes away everything we care about, leaving us with nothing but pain and hopelessness. And in that moment, when all seems lost, we realize the terrible truth: life is a death trap, a macabre game in which we are doomed to lose. And so, as we sink deeper and deeper into the abyss, while the shadows envelop us and terror paralyzes us, we remember the words that once seemed to us so hopeful: life is beautiful. A cruel and heartless lie, that leads us directly to the tragic end that death always awaits us.

Erikson maintained that, in later years, we experience a sense of integrity if we believe we have lived meaningful lives. This sense of integrity gives us a feeling of completeness so that we can better accept our approaching deaths. But if we have unresolved regrets about the past—if we think that we made poor choices or failed to accomplish important goals—we feel depressed and hopeless, which leads us to despair.

SUICIDE IS NOW – in places including the UK and US – a leading cause of death, accounting for over one in a hundred fatalities. According to figures from the World Health Organization, it kills more people than stomach cancer, cirrhosis of the liver, colon cancer, breast cancer, and Alzheimer’s. As people who kill themselves are, more often than not, depressives, depression is one of the deadliest diseases on the planet. It kills more people than most other forms of violence – warfare, terrorism, domestic abuse, assault, gun crime – put together.

The modern societies are encouraging exclusiveness. Exclusiveness will naturally lead to depression. People are depressed like never before on this planet.

There are more subtle ways we can contribute to depression too. For example, our misguided beliefs might lead us to think that we are beyond God’s love or forgiveness. We could be carrying fears of death and judgment or fears of the future because we have believed myths about both God and ourselves. These mistaken beliefs can actually cause depression. At the very least they can get pulled into depression’s gravitational field and end up as partners with depression that can intensify the experience.

Better my right hand should have been cut off. Go know I was setting in motion events that would lead to the ruin of one of the few truly good men I ever met.

Hope and the fear of death stand in the way of suicide being the leading cause of human death.

Let men position you in the den, God will make you a Daniel in the den. Let men position you to face Goliath, God will make you a David. Let men subject you to undue pressure, torture and pain, blindfold you and lead you into the dungeon, God will make you a Samson there! Let men sell you into indentured servitude, God will make you Joseph. Let men build a death trap for you, God shall turn it into the days of Mordecai and Haman and you shall only see with your eyes the destruction of evil conspirators who would never repent! Let all odds be against you, God will make you Job. And when though fear grips your heart because of the storm you see, God will empower you and make you more than Peter. Stay hopeful! Trust in God!

Sometimes I wonder about depression, is it the fear of life or the fear of death?” “Depression is the fear of senses and thoughts, only the prolonged passion can beat it, be it.. passion for life, life after death, or anything else which is something.. in particular!” “But depression is not a fear, it gives you courage to end your life or to live hopelessly.” “Ending one’s life is the easiest way to end a battle. Going with the flow is not an achievement, though. But leading a life with all of its fortunes, aspirations, ambitions, defeats, losses, and misfortunes is the real courage.. Only because you are eligible to live, you are granted the grace of life… You have it, you can manage it; that’s the secret people refuse to believe.

According to Jay Belsky, a leading proponent of this view and a psychology professor and child care expert at the University of London, the reactivity of these kids’ nervous systems makes them quickly overwhelmed by childhood adversity, but also able to benefit from a nurturing environment more than other children do. In other words, orchid children are more strongly affected by all experience, both positive and negative. Scientists have known for a while that high-reactive temperaments come with risk factors. These kids are especially vulnerable to challenges like marital tension, a parent’s death, or abuse. They’re more likely than their peers to react to these events with depression, anxiety, and shyness. Indeed, about a quarter of Kagan’s high-reactive kids suffer from some degree of the condition known as “social anxiety disorder,” a chronic and disabling form of shyness.

Walking alone in the dark early the next morning, New Year's Day, the coming year stretched out like a bleak and endless highway, leading nowhere.... Having held on for months, thinking that that if only we can get through to the new year, now I felt plunged into black ice, in danger of drowning.... Suddenly I understood our friends' concern. Could this be what precedes some kind of breakdown--a sudden shift to feel oblivion as temptation, even as seduction?

The dissolving, uniting forces combine what to us have been incompatible: attraction with repulsion, darkness with light, the erotic with the destructive.  If we can allow these opposites to meet they move our inner resonance to a higher vibratory plane, expanding consciousness into new realms.  It was exciting, through my explorations some of which I share in later chapters, to learn firsthand that the sacred marriage or coniunctio, the impulse to unite seeming opposites, does indeed seem to lie at the heart of the subtle body’s imaginal world. One important characteristic of the coniunctio is its paradoxical dual action.  The creative process of each sacred marriage, or conjoining of opposites, involves not only the unitive moment of joining together in a new creation or ‘third,’ but also, as I have mentioned, a separating or darkening moment.5 The idea that “darkness comes before dawn” captures this essential aspect of creativity.  To state an obvious truth we as a culture are just beginning to appreciate.  In alchemical language, when darkness falls, it is said to be the beginning of the inner work or the opus of transformation. The old king (ego) must die before the new reign dawns. The early alchemists called the dark, destructive side of these psychic unions the blackness or the nigredo.  Chaos, uncertainty, disillusionment, depression, despair, or madness prevails during these liminal times of  “making death.” The experiences surrounding these inner experiences of darkness and dying (the most difficult aspects were called mortificatio) may constitute our culture’s ruling taboo. This taboo interferes with our moving naturally to Stage Two in the individuating process, a process that requires that we pass through a descent into the underworld of the Dark Feminine realities of birthing an erotic intensity that leads to dying. Entranced by our happily-ever-after prejudiced culture, we often do not see that in any relationship, project or creative endeavor or idea some form of death follows naturally after periods of intense involvement.  When dark experiences befall, we tend to turn away, to move as quickly as possible to something positive or at least distracting, away from the negative affects of grieving, rage, terror, rotting and loss we associate with darkness and dying. As

1)    The woman has intuitive feelings that she is at risk. 2)    At the inception of the relationship, the man accelerated the pace, prematurely placing on the agenda such things as commitment, living together, and marriage. 3)    He resolves conflict with intimidation, bullying, and violence. 4)    He is verbally abusive. 5)    He uses threats and intimidation as instruments of control or abuse. This includes threats to harm physically, to defame, to embarrass, to restrict freedom, to disclose secrets, to cut off support, to abandon, and to commit suicide. 6)    He breaks or strikes things in anger. He uses symbolic violence (tearing a wedding photo, marring a face in a photo, etc.). 7)    He has battered in prior relationships. 8)    He uses alcohol or drugs with adverse affects (memory loss, hostility, cruelty). 9)    He cites alcohol or drugs as an excuse or explanation for hostile or violent conduct (“That was the booze talking, not me; I got so drunk I was crazy”). 10)   His history includes police encounters for behavioral offenses (threats, stalking, assault, battery). 11)   There has been more than one incident of violent behavior (including vandalism, breaking things, throwing things). 12)   He uses money to control the activities, purchase, and behavior of his wife/partner. 13)   He becomes jealous of anyone or anything that takes her time away from the relationship; he keeps her on a “tight leash,” requires her to account for her time. 14)   He refuses to accept rejection. 15)   He expects the relationship to go on forever, perhaps using phrases like “together for life;” “always;” “no matter what.” 16)   He projects extreme emotions onto others (hate, love, jealousy, commitment) even when there is no evidence that would lead a reasonable person to perceive them. 17)   He minimizes incidents of abuse. 18)   He spends a disproportionate amount of time talking about his wife/partner and derives much of his identity from being her husband, lover, etc. 19)   He tries to enlist his wife’s friends or relatives in a campaign to keep or recover the relationship. 20)   He has inappropriately surveilled or followed his wife/partner. 21)   He believes others are out to get him. He believes that those around his wife/partner dislike him and encourage her to leave. 22)   He resists change and is described as inflexible, unwilling to compromise. 23)   He identifies with or compares himself to violent people in films, news stories, fiction, or history. He characterizes the violence of others as justified. 24)   He suffers mood swings or is sullen, angry, or depressed. 25)   He consistently blames others for problems of his own making; he refuses to take responsibility for the results of his actions. 26)   He refers to weapons as instruments of power, control, or revenge. 27)   Weapons are a substantial part of his persona; he has a gun or he talks about, jokes about, reads about, or collects weapons. 28)   He uses “male privilege” as a justification for his conduct (treats her like a servant, makes all the big decisions, acts like the “master of the house”). 29)   He experienced or witnessed violence as a child. 30)   His wife/partner fears he will injure or kill her. She has discussed this with others or has made plans to be carried out in the event of her death (e.g., designating someone to care for children).

f the lion in us wishes to roar but the goat bleats instead, we must pay for this substitution in one way or another. Payment will vary: For some, it will be experienced as depression, a loss of energy and enthusiasm, or a growing unconsciousness. For others, it can be uncontrollable, seemingly irrational behavior, during which life, fortune, profession, or marriage may be risked. In its most extreme form, the price may be a physical breakdown that can lead to illness or even death.

Rites–of–passage stories…were cherished in pre–literate societies not only for their entertainment value, but also as mythic tools to prepare young men and women for life’s ordeals. A wealth of such stories can be found marking each major transition in the human life cycle: puberty, marriage, childbirth, menopause, death. Other rites–of–passage, less predictable but equally transformative, include times of sudden change and calamity such as illness and injury, the loss of one’s home, the death of a loved one, etc. These are the times when we wake, like Dante, to find ourselves in a deep, dark wood — an image that in Jungian psychology represents an inward journey. Rites–of–passage tales point to the hidden roads that lead out of the dark again — and remind us that at the end of the journey we’re not the same person as when we started. Ascending from the Netherworld (that grey landscape of illness, grief, depression, or despair), we are ‘twice–born’ in our return to life, carrying seeds — new wisdom, ideas, creativity and fecundity of spirit.

There is a growing Awareness in the medical community that a lot of what has been diagnosed and treated as depression among older people may instead be a natural process of reorientation. Whether we attribute it to cellular-biochemical mechanisms, or psychodynamics, or spiritual processes, there’s a kind of drawing-inward that seems to be part of the process of aging. Not a paranoid drawing-inward; not being afraid of the world. Just a kind of deepening. I think it’s probably the nearness of death that leads many people to want to reflect on what life is all about.

Losses and other events—whether anticipated or actual—can lead to feelings of shame, humiliation, or despair and may serve as triggering events for suicidal behavior. Triggering events include losses, such as the breakup of a relationship or a death; academic failures; trouble with authorities, such as school suspensions or legal difficulties; bullying; or health problems. This is especially true for youth already vulnerable because of low self-esteem or a mental disorder, such as depression. Help is available and should be arranged. —American Association of Suicidology

Shortly afterwards Addis Ababa launched a crackdown on its opponents that resulted in hundreds of deaths. If America’s president was in two minds about democracy, how was the rest of the world supposed to feel? It was on Obama’s watch that the tally of global democracies fell most sharply. The world now has twenty-five fewer democracies than it did at the turn of the century. In addition to Russia and Venezuela, Turkey, Thailand, Botswana and now Hungary are deemed to have crossed the threshold. According to Freedom House, more countries have restricted than expanded freedom every year since 2008.5 ‘There is not a single country on the African continent where democracy is firmly consolidated and secure,’ says Larry Diamond, one of the leading scholars of democracy.6 What we do not yet know is whether the world’s democratic recession will turn into a global depression.

One of our greatest epidemics today is obesity. It is estimated that more than 500 million people suffer from obesity worldwide today, and that it kills more than three million people each year. In comparison, about 55,000 people are killed in war each year, which of course in no way suggests that we are overestimating the horror and seriousness of war – how could we? – but the little attention we give to obesity in comparison does suggest, however, that we are not taking the “war” we should be waging against obesity seriously. It seems that we overlook what a merciless killer and cause of pain that obesity and the overeating that leads to it really is: it increases the risk of heart disease (the most common cause of death worldwide), many kinds of cancer, type 2 diabetes, degenerative joint disease and mental problems such as depression and low self-esteem.[27] Fortunately, a lot seems to imply that we have a powerful and peaceful weapon at our hands that can help us overcome obesity: a vegan diet.

Yet the new research into psychedelics comes along at a time when mental health treatment in this country is so “broken”—to use the word of Tom Insel, who until 2015 was director of the National Institute of Mental Health—that the field’s willingness to entertain radical new approaches is perhaps greater than it has been in a generation. The pharmacological toolbox for treating depression—which afflicts nearly a tenth of all Americans and, worldwide, is the leading cause of disability—has little in it today, with antidepressants losing their effectiveness* and the pipeline for new psychiatric drugs drying up. Pharmaceutical companies are no longer investing in the development of so-called CNS drugs—medicines targeted at the central nervous system. The mental health system reaches only a fraction of the people suffering from mental disorders, most of whom are discouraged from seeking treatment by its cost, social stigma, or ineffectiveness. There are almost forty-three thousand suicides every year in America (more than the number of deaths from either breast cancer or auto accidents), yet only about half of the people who take their lives have ever received mental health treatment. “Broken” does not seem too harsh a characterization of such a system.

One idea that has been repeatedly tested is that low mood can make people better at analyzing their environments. Classic experiments by psychologists Lyn Abramson and Lauren Alloy focused specifically on the accuracy of people’s perceptions of their control of events, using test situations that systematically varied in how much control the subject truly had. In different conditions, subjects’ responses (pressing or not pressing a button) controlled an environmental outcome (turning on a green light) to varying degrees. Interestingly, subjects who were dysphoric (in a negative mood and exhibiting other symptoms of depression) were superior at this task to subjects who were nondysphoric (in a normal mood). Subjects who were in a normal mood were more likely to overestimate or underestimate how much control they had over the light coming on.7 Dubbed depressive realism, Alloy and Abramson’s work has inspired other, often quite sophisticated, experimental demonstrations of ways that low mood can lead to better, clearer thinking.8 In 2007 studies by Australian psychologist Joseph Forgas found that a brief mood induction changed how well people were able to argue. Compared to subjects in a positive mood, subjects who were put in a negative mood (by watching a ten-minute film about death from cancer) produced more effective persuasive messages on a standardized topic such as raising student fees or aboriginal land rights. Follow-up analyses found that the key reason the sadder people were more persuasive was that their arguments were richer in concrete detail (see Figure 2.2).9 In other experiments, Forgas and his colleagues have demonstrated diverse benefits of a sad mood. It can improve memory performance, reduce errors in judgment, make people slightly better at detecting deception in others, and foster more effective interpersonal strategies, such as increasing the politeness of requests. What seems to tie together these disparate effects is that a sad mood, at least of the garden variety, makes people more deliberate, skeptical, and careful in how they process information from their environment.

Depression is becoming an increasingly serious problem. In the United Kingdom, for example, prescriptions for antidepressant drugs have risen by more than forty percent in the past four years. This is not a uniquely British problem. On the contrary, the World Health Organization predicts that by 2020 depression will be the second leading cause of death in the world, affecting thirty percent of all adults. Many experts believe that depression has become an epidemic. By some estimates, “clinical depression is ten times more likely to torment us than it did a century ago.

Violence done to a child is stored in the body and later directed by the adult at other people or even whole nations. Alternatively, the abused child will turn that violence on itself, leading invariably to depression, drug addiction, severe illnesses, suicide, or early death. The first part of this book illustrates how the denial of the truth, the denial of cruelty undergone in childhood, can crucially interfere with the body’s biological task of preserving life, and how such denial can block its vital functions.

Constantly downcast leads to the death bed.

Higher emotion equals higher energy. When you become angry you sweat, you stammer your words, and your skin gets hot. Now imagine the vortex of emotions when there’s a murder, rape, or traumatic death. All those emotions now become supercharged. It’s like running the RPMs in a race car into the red zone. It doesn’t have to be the last emotions before death either. The extreme loneliness and depression of a broken heart can put your emotions in the red zone also. An inmate at Ohio State Reformatory set himself on fire in his cell. That was a supercharged emotional event like no other. I believe that the atmosphere becomes imprinted with that severe energy and it becomes ripe for residual hauntings. That’s why you hear screams in haunted places from the supercharged emotional state.

Your extensive white matter damage causes faster cognitive decline and puts you at risk for dementia, stroke, and even death.10 White matter hyperintensities are part of the main pathology for vascular dementia, the second leading cause of dementia.

If the lion in us wishes to roar but the goat bleats instead, we must pay for this substitution in one way or another. Payment will vary: For some, it will be experienced as depression, a loss of energy and enthusiasm, or a growing unconsciousness. For others, it can be uncontrollable, seemingly irrational behavior, during which life, fortune, profession, or marriage may be risked. In its most extreme form, the price may be a physical breakdown that can lead to illness or even death.

The leading cause of death - heart disease -, and the most common mental illness - depression -, have one thing in common - lack of consciousness. This consciousness is not a metaphysical or philosophical construct but an understanding that becomes very organic when found. Those who express too much anger, resentment and ignorance are part of this spiritual darkness that comes from a complete detachment from consciousness. The progress of consciousness then begins with a comprehension of our senses. At the most fundamental level, we must understand the Muladhara chakra - our connection to mother Earth. You then come to the second chakra, which is balanced through what you eat - it is empowered with that which comes from the soil or that which is rooted to the soil. And then you can begin to understand the third chakra - what you feel. You heal these 3 chakras, and you begin to understand consciousness while healing your body and mind.

Through your consciousness, you are a unique being in space and time. You are one in an infinite universe. Your sense of self or ego in the context of an infinite universe approaches zero or nothingness as it awakens to its true nature. The more you crystallise your self-image as something that is separate to the world around you, the lesser you become. In the worst case, a being can become so ‘It’s all about me’ that it will destroy the relationships around it and lead to dysfunction, depression, divorce and even death.

No. 1, when you ask who’s interested in this, the usual answer is, terminally ill people with excruciating pain. False. Factually not true. It tends to be a preoccupation of people who are depressed or hopeless for other reasons. No surprise, actually, if you look at what leads to suicide: hopelessness and depression. You have to look at euthanasia or assisted suicide as more like suicide than like a good death. Second, this notion that there’s no slippery slope, as advocates have long claimed? Totally wrong. Look at Belgium and the Netherlands: First, it’s accepted for adults who are competent and give consent. Then, it’s “We’re going to extend it to neonates with genetic defects, and adolescents.” Any time we do anything in medicine, it’s the same way: We develop an intervention for a narrow group of people, and once it’s well accepted, it gets expanded. I think it’s false to say, “We can hold the line here.” It doesn’t work that way. Third, people say this is a quick, reliable, painless intervention. No medical intervention in history is quick, reliable, painless and has no flaws. In the Netherlands, there’s about a 17 to 20 percent rate of problems, something screwing up. Initially, when the Oregon people published — “We have no problems. Every case went flawlessly!” — you knew the data was wrong. It had to be wrong. Either you’re not getting every case, so the denominator was wrong, or people are lying. There’s nobody who does a procedure, not even blood draws, and it’s perfect every time. So this idea that this is quick, reliable and painless is nonsense. And the last and most important point is: You want to legalize these interventions to improve end-of-life care in this country? That’s your motivation and this is your method? PS: I don’t think people argue that–— ZE: [interrupting] Oh, people do argue that! That is the justification for these procedures: It’s going to improve end-of-life care and give people control. The problem is, even in countries that have legalized it for a long time, at best 3 percent of people die this way in the Netherlands and Belgium. At best, 10 percent express interest in it. That is not a way to improve end-of-life care. You don’t focus lots of attention and effort on 3 percent. It’s the 97 percent, if you want to improve care. The typical response is, we can do both. Hmmm. Every system I’ve ever seen has a bandwidth problem: You can only do so much. We ought to focus our attention on the vast, vast majority, 97 percent of people, for whom this is not the right intervention and get that right — and we are far from that. I don’t think legalizing euthanasia and assisted suicide are the way to go. It’s a big, big distraction.

Yet a period’s character does affect individual character. Psychology, the study of what happens in our minds, is tightly interwoven with culture, the name we give to our beliefs, practices, and social behaviors. The scholar Andrew Delbanco goes so far as to define culture as a collective psychological notion. “Human beings need to organize the inchoate sensations amid which we pass our days—pain, desire, pleasure, fear—into a story,” Delbanco writes. “When that story leads somewhere and thereby helps us navigate through life to its inevitable terminus in death, it gives us hope. And if such a sustaining narrative establishes itself over time in the minds of a substantial number of people, we call it culture.

February 17 TAKING THE INITIATIVE AGAINST DEPRESSION “Arise and eat.” 1 Kings 19:5     The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive—only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.     When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things—things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.

It is possible to access secrets of mind reprogramming with effortless methods. However, they are very dangerous to apply, and often, the consequences and implications, unpredictable as well. They are known only to members of secret societies. But even they often pay the price for applying high levels of magic. This universe has its own rules, and they should never be broken. There is a very big price to pay when that happens, and many times, if not with loneliness and severe levels of depression, with death itself. That is why, the vast majority of those who know this, focus on conscious methods. They are safer, imply more responsibility, and are easier to explain and understand. The secret path is secret for a very good reason - it is not meant for the common mortal. The common human needs to go through rituals of preparation before he is ready to accept such secrets, and it can take years. It often takes a whole lifetime for the common person. The conscious method is a safe path to the unconscious. Knowledge is a good and well-rooted path. But it's also true that some books are made to access the subconscious mind more than others. Meditation, on the other hand, can reveal to you how ready you are to acquire what you want and what you need to do next if that is not the case. But most forms of meditation are wrong or incomplete and can lead to madness and apathy. Zen meditation is the most efficient, but before you practice, you must know what that is within your heart, not with your mind. After that point, you will understand alchemy. That is how you bridge your mind with your heart. Nothing can enter your heart before your mind is ready. Finally, it is in the heart that you find all the answers you seek, including the ones that nullify the relevance of any of your questions. Know that, when I speak or write, I always speak and write to the heart. Those that focus on my words or the emotions I cause on them, are not listening and never will. To them, all secrets remain hidden because they are in the darkness.

Want to give it a try?” he asked. He held the brush in front of my face. I made a fist to stop my hand from shaking before I took it from him. “It’s okay to paint over the stencil,” he said. I nodded quickly. “I think I’ve got it.” “Are you afraid of heights?” “No, why?” “Because you’re shaking.” “I’m just a little cold. Not used to the weather yet.” Cold? What a lie! I was practically burning up. “Then I definitely don’t want you on my snow volleyball team.” “Snow volleyball?” “Yeah, me and the guys are gonna play later this afternoon. You could come watch us.” Was he asking me out? Should I tell him about Chase? “You know,” he added, “meet people. Besides, studies have shown that staying indoors can lead to depression.” “And emergency rooms have shown that staying outdoors can lead to frostbite, loss of limbs, and freezing to death.

This table only counts physical health effects due to disruptions that took place in the Illusion of Control phase. It considers both short-run and long-run effects. Each of the claimed effects is based on a published study about that effect. First on the list is the disruption to vaccination programs for measles, diphtheria, cholera, and polio, which were either cancelled or reduced in scope in some 70 countries. That disruption was caused by travel restrictions. Western experts could not travel, and within many poor countries travel and general activity were also halted in the early days of the Illusion of Control phase. This depressive effect on vaccination programs for the poor is expected to lead to large loss of life in the coming years. The poor countries paying this cost are most countries in Africa, the poorer nations in Asia, such as India, Indonesia and Myanmar, and the poorer countries in Latin America. The second listed effect in the table relates to schooling. An estimated 90% of the world’s children have had their schooling disrupted, often for months, which reduces their lifetime opportunities and social development through numerous direct and indirect pathways. The UN children’s organisation, UNICEF, has released several reports on just how bad the consequences of this will be in the coming decades.116 The third element in Joffe’s table refers to reports of economic and social primitivisation in poor countries. Primitivisation, also seen after the collapse of the Soviet Union in the early 1990s, is just what it sounds like: a regression away from specialisation, trade and economic advancement through markets to more isolated and ‘primitive’ choices, including attempted economic self-sufficiency and higher fertility. Due to diminished labour market prospects, curtailed educational activities and decreased access to reproductive health services, populations in the Illusion of Control phase began reverting to having more children precisely in those countries where there is already huge pressure on resources. The fourth and fifth elements listed in the table reflect the biggest disaster of this period, namely the increase in extreme poverty and expected famines in poor countries. Over the 20 years leading up to 2020, gradual improvements in economic conditions around the world had significantly eased poverty and famines. Now, international organisations are signalling rapid deterioration in both. The Food and Agriculture Organisation (FAO) now expects the world to have approximately an additional 100 million extremely poor people facing starvation as a result of Covid policies. That will translate into civil wars, waves of refugees and huge loss of life. The last two items in Joffe’s table relate to the effect of lower perinatal and infant care and impoverishment. Millions of preventable deaths are now expected due to infections and weakness in new mothers and young infants, and neglect of other health problems like malaria and tuberculosis that affect people in all walks of life. The whole of the poor world has suffered fewer than one million deaths from Covid. The price to be paid in human losses in these countries through hunger and health neglect caused by lockdowns and other restrictions is much, much larger. All in the name of stopping Covid.

People are getting more and more distant from one another. What with social media and technology. It leads us to feel alienated. It leads us to cut away from one another. It results in more depression—

Fundamentally, the Dalai Lama and the Archbishop were trying to shift our perspective from focusing on I and me and mine to we and us and ours. Earlier in the week the Dalai Lama had referenced a classic study that suggested the constant use of personal pronouns leads to a greater risk of heart attack. In a multicenter prospective study of coronary heart disease, health researcher Larry Scherwitz found that people who more frequently said I, me, or mine had a higher risk of having a heart attack and had a higher risk of their heart attack being fatal. Scherwitz found that this so-called “self-involvement” was a better predictor of death than smoking, high cholesterol levels, or high blood pressure. A more recent study conducted by researcher Johannes Zimmerman found that people who more often use first-person singular words—I and me—are more likely to be depressed than people who more often use first-person plural—we and us. This was interesting evidence that being too self-regarding really does make us unhappy

We should embrace fear. What do we fear the most? Death. Abiding by death leads to depression and anxiety and bad decisions, yet death is inescapable. Do you want to die afraid? Or die smiling.

Even mild depression and anxiety, if left unmanaged, can lead to an estimated 20 percent increase in risk of death from all causes except cancer (which is generally associated with high levels of psychological distress).14

As Kierkegaard sums it up “The loss of possibility signifies either that everything has become necessary to man or that everything has become trivial. Actually, in the extreme of depressive psychosis, we seem to see the merger of these two. Everything becomes necessary and trivial at the same time, which leads to complete despair.

Today finds us facing an unprecedented healthcare crisis. Despite spending over $22 billion a year on fad diet and weight-loss products, 70 percent of all Americans are obese or overweight. One out of every three deaths in America is attributable to heart disease, our number one killer. By 2030, 30 percent of Americans will be diabetic or pre-diabetic. And depression is the leading cause of ill health and disability worldwide. Despite the heartbreaking fact that a vast majority of these chronic diseases can be prevented and often reversed through some simple diet and lifestyle changes, we instead divest ourselves of personal responsibility and become willing indentured servants to the pharmaceutical industry, popping pills that effectively mask symptoms but, more often than not, do little or nothing to prevent or cure the underlying chronic illnesses that ail us.

Whenever oxygen falls below 90 percent, the blood can’t carry enough of it to support body tissues. If this goes on too long, it can lead to heart failure, depression, memory problems, and early death.

Suicide is the third leading cause of death overall among young people in the United States aged fifteen to twenty-five. Suicide rates among young people have risen over the past several years. An astonishing one in ten college students and one in five high school students seriously considered suicide during the past year. Women attempt suicide three times more often than men, but men complete suicide twice as often as women.

In the winter of the heart...we experience a wide gap between what we know of God and what we taste and see of God. Our theology says one thing - God is loving, faithful, righteous, bestowing wonders. But our experience says another - that he's aloof, angry, capricious, dealing bruises. And we feel deeply alone; even when we're with others, we're estranged from them. Sadness is a room we can't find the door out of. And worst of all, we feel the encroachment of death. Everything looks dead. We feel dead. Sometimes we wish we were dead. But Christ, the Man for All Seasons, meets us even here, in the depth of our wintertime. He waits with us. He prunes us. He breaks our self-dependency and deepens our God-dependency. He brings us into a fresh encounter with the God who raises the dead. And always, the Man for All Seasons leads us out of winter.

SUICIDE IS NOW—in places including the UK and US—a leading cause of death, accounting for over one in a hundred fatalities. According to figures from the World Health Organization, it kills more people than stomach cancer, cirrhosis of the liver, colon cancer, breast cancer, and Alzheimer’s. As people who kill themselves are, more often than not, depressives, depression is one of the deadliest diseases on the planet.

Depression as described in DSM-IV is the leading cause of disability in the United States and abroad for persons over the age of five. Worldwide, including the developing world, depression accounts for more of the disease burden, as calculated by premature death plus

All six children disappointed their father [Edward White Benson]. Martin, the eldest, was a paragon: brilliant at school, quiet, pious - his father's dream, He stuttered, which may reflect the strain of such perfection under such parents. His death at age seventeen tore a hole in his father that never healed. Nellie tried to be the perfect daughter - working with the poor, caring for her parents, gentle, but always willing to go for a hard gallop with her father for morning exercise. Her death at a young age, unmarried, was for the whole family an afterthought to the awfulness of Martin's loss. Arthur, Fred, and Hugh all found the Anglican religion of their father impossible. Arthur went to church, appreciated the music, the ceremony and its role in social order, but struggled with belief, even when he called out to God in the despair of his blackest depression. Fred was flippant and disengaged, and his first novel, Dodo, the hit of the season in 1893, outraged his father's sense of seriousness. Fred represented Britain at figure skating - a hobby that was as far as he could get from his father's ideals of social and religious commitment, the epitome of a 'waste of time.' Hugh's turn to the Roman Catholic Church was after his father's death - but like all the children, the fight with paternal authority never ceased. While his father was alive, Hugh muffed exams, wanted to go into the Indian Civil Service against his father's wished - he failed those exams too 0 and argued with everyone in the family petulantly. Maggie, too, was 'difficult': 'her friendships were seldom leisurely or refreshing things,' commented Arthur; Nellie more acerbic, added, 'If Maggie would only have an intimate relationship even with a cat, it would be a relief.' Her Oxford tutors found her 'remorseless.' At age twenty-five, still single, she did not know the facts of life. Over the years, her jealousy of her mother's companion Lucy Tait became more and more pronounced, as did her adoption of her father's expressions of strict disapproval. Her depressions turned to madness and violence, leading to her eventual hospitalization. There is another dramatic narrative, then, of the six children, all differently and profoundly scarred by their home life, which they wrote about and thought about repeatedly. Cross-currents of competition between the children, marked by a desperate need for intimacy, in tension with a restraint born of fear of violent emotion and profound distrust (at best) of sexual feeling, produced a fervid and damaging family dynamic. There is a story her of what it is like to grow up with a hugely successful, domineering, morally certain father, a mother who embodied the joys of intimacy but with other women - and of what the costs of public success from such a complex background are.

killed enough to depress the average life expectancy in the United States by more than ten years. Some of those who died from influenza and pneumonia would have died if no epidemic had occurred. Pneumonia was after all the leading cause of death. So the key figure is actually the “excess death” toll. Investigators today believe that in the United States the 1918–19 epidemic caused an excess death toll of about 675,000 people. The nation then had a population between 105 and 110 million, while it was approaching 300 million in 2006. So a comparable figure today would be approximately 1,750,000 deaths.

Fear – and all negative emotions such as anger, condescension, judgment and jealousy – stem from the sympathetic nervous system (fight or flight response) which increases anxiety, leading to significantly elevated stress levels. High stress levels – and for some who are in a near constant state of exhibiting negative emotions – are now thought to be the most significant factor in all major diseases: heart disease, cancer, obesity, headaches, depression, anxiety, gastrointestinal problems, accelerated aging and premature death.

Dubbed depressive realism, Alloy and Abramson’s work has inspired other, often quite sophisticated, experimental demonstrations of ways that low mood can lead to better, clearer thinking. Compared to subjects in a positive mood, subjects who were put in a negative mood (by watching a ten-minute film about death from cancer) produced more effective persuasive messages on a standardized topic such as raising student fees or aboriginal land rights. Follow-up analyses found that the key reason the sadder people were more persuasive was that their arguments were richer in concrete detail. If people who are in a sad mood sometimes assess the world quite accurately, people in a “normal,” healthy mood may be less in touch with reality. At least some data suggest that people in a normal mood can be prone to positive illusions, overconfidence, and blindness to faults.

If you are reading this page because you are seeking a powerful revenge spell that works fast with results, most likely someone has inflicted pain on you either physically, mentally, and emotionally, or all of the above. Look no where else, and get real voodoo hexes and witchcraft revenge spells that work fast cast onto your enemies for revenge with Hoodoo prophetess powerful demonic Hoodoo and Voodoo black magic revenge spells. My dark evil revenge spells work fast and Can be cast to put a hex on your enemies and make them suffer quickly in many different ways. If someone has intentionally directed negative energy your way, punish your enemy with powerful black magic revenge spells to curse them and receive justice or revenge for the trouble they have caused…better yet, make them suffer even more! Money Curse revenge Spell – cast on enemy for revenge to put a bad curse on they’re finances. with this black magic voodoo revenge spell they will begin to loose large sums of money, get fired from they’re job, if they own a business, they will not make any sales and eventually be in debt, and go broke. if they are a gambler, they will have bad luck and will always loose. ​ Loss of reputation spell – If they are popular, always in the public eye, someone in a high position, a guru, someone that people look up to…this black magic hoodoo revenge curse is cast to make them disliked by everyone. they will begin to loose confidence and be publicly humiliated, and eventually get depressed. Love revenge spells – Get revenge on a lover or an ex, and teach them a lesson for cheating, leading you on, lying, and doing things that they should not have been in secret. if someone that you loved has broken your heart and an oath. they deserve to feel pain as well with this black magic voodoo and hoodoo love revenge spell. Close their roads spell – this voodoo revenge spell is cast at the crossroads after midnight to a satanic demonic spirit to block and close all of they’re roads to opportunity. everything they do will be unsuccessful. Homeless curse – this black magic voodoo curse is cast to make someone loose they’re home, get put out of a home, and they will have no where to turn to for help. this voodoo revenge spell will make the enemy have bad luck with finding a home. Car Accident revenge spell – voodoo black magic revenge spell to cause road rage and bad car accidents. a ritual will be done to conjure a dark demonic spirit to follow the victim every time they get into a vehicle, and a dark demonic spirit will follow them and eventually cause them to have a fatal and brutal car accident. Break Dem bones spell – Black magic hoodoo revenge spell to cause accidents, to make your enemy hurt themselves and break their bones. Go insane revenge spell- Voodoo revenge spell to cause them to see and hear things that no one else can see or hear. this black magic spell is made to cause them to go insane, depressed, and suicidal. Ill health spell – make your enemy have ill health and get sick with a disease with this black magic hoodoo revenge spell. Death spell – This evil black magic haitian voodoo spell is cast to kill. the enemy will experience their death by haitian voodoo death spell, and the death will look like a natural cause. ( only specific cases will be accepted)