Demo Quotes

You're passable at demo. You're excellent at hostage.

When a group of young females had asked her what one should name her horse, she'd answered, "I like the sound of Fellatio." When Rydstrom had confronted Sabine about it, she'd said, "Do you know how priceless it was to hear that demoness sigh, 'I love my Fellatio'? Even gold can't buy moments like that!

We completely need him. Who else comes up with the plans?" "Demos?" "Yes, but he isn't hot, Nate. We talked about is.

Can we save the live demo for later, please? Bean Sidhe in angst, here.

I'm still missing you. Well I guess that I have, I guess that I have never really had you.

I tried to make my mind go blank. La la la la la la la la. 'You can't keep that up forever,' Suki said, with a touch of menace. La la la la la la la. 'Oh, Demos, make her stop.

Da igual las vueltas que demos al mundo corriendo detrás del sol para que no se ponga nunca, Silvia. Creceremos, como los demás. No somos inmunes al tiempo.

A demoness is what men call a goddess they cannot control.

Rise up, wise up, say it loud. Soul, I will not lie to you. I'm all alone. I'm still missing you, missing you, missing you.

My mission, which I chose to accept, is to infiltrate the enemy. Jack and Alex are the enemy. I pause, wondering how Demos defines infiltration. 'Not that way', Alicia answers.

Demoness: "The males are defending the females and children... They will save us" Sabine: "Thanks. I think I just vomited a little in my mouth.

El amor y la fe van de la mano. No se puede tener uno sin la otra. Y como todos sabemos, no siempre es seguro dar ese paso. A veces se juzga equivocadamente, y se acaba mordiendo el polvo. Pero a menos que demos ese paso, nunca sabremos qué hay del otro lado. Hay que buscar agallas para hacerlo.

There they are. Lieutenant Jack Loveday and Lieutenant Alex Wakeman. I’ve only seen their photos so far and the pictures that are in Demos’s head, but the truth is Demos did not do them justice. In fact, Demos’s head needs a tune up or a reboot or an entirely new operating system altogether.

A demoness is helpless when held by her hair.

See how the questions of career choices and demo CDs and relocating diminish in the light of God's Kingdom? Sail by the stars, not the flotsam.

It could have been a month or, It could have been a year, But I, I gave up long before, Long before you cared.

Demos are mock battles, never the real thing. Everybody knows where they're going to happen, and when and why. Nobody gets seriously hurt. Well, not unless they ask for it. (ch. 4)

This is me before I come undone. This is me before I fall apart. I've been tired for days and days. I've been tired for days and days.

Éramos os eleitos do sol E nem demos conta Fomos os eleitos da mais alta estrela E não soubemos responder à sua dádiva Angústia de impotência A água amava-nos A terra amava-nos As selvas eram nossas O êxtase era o nosso próprio espaço O teu olhar era o universo frente a frente A tua beleza era o som do amanhecer A primavera amada pelas árvores Agora somos uma tristeza contagiosa Uma morte antes do tempo A alma que não sabe em que lugar se encontra O Inverno nos ossos sem qualquer relâmpago E tudo isto porque não soubeste o que é a eternidade Nem compreendeste a alma da minha alma no seu barco de trevas No seu trono de águia ferida de infinito

Ningún hombre sabe, hasta que llega el momento, qué profundidades hay en su interior. Para algunos hombres no llega nunca; dejémoslos descansar y demos gracias. Para mí, tú la has traído, tú la has forzado, y el fondo de ese mar embravecido se ha alzado desde entonces... Te amo. Lo que quieren decir otros hombres cuando usan esa expresión no lo sé; lo que quiero decir yo es que estoy bajo la influencia de una atracción terrible, que he resistido en vano y que me domina. Puedes arrastrarme al fuego, puedes arrastrarme a la horca, puedes arrastrarme a la muerte, puedes arrastrarme a todo aquello que siempre he evitado, puedes arrastrarme a cualquier peligro y cualquier desgracia. A eso y a la confusión de mis pensamientos, que es tal que no valgo para nada, es a lo que me refiero cuando digo que eres mi ruina.

Podría ser que solo cuando ya es demasiado tarde para escapar nos demos cuenta de que siempre hemos sido libres.

Well, there was a reason it always seemed to work, Shaunak said. The image on the computer screen showing the blood flowing through the cartridge and settling into the little wells was real. But you never knew whether you were going to get a result or not. So they’d recorded a result from one of the times it worked. It was that recorded result that was displayed at the end of each demo.

Tavi spent an eternity in misery, longing for death to bring sweet release from the unrelenting torment. The others gathered at the side of his bunk on the ship, keeping a deathwatch over him. "I don't see what all the drama is about," Demos said, his quiet voice filled with habitual disinterst. "He's seasick. It will pass."~Captain's Fury

I’m good at demo.” “You’re passable at demo. You’re excellent at hostage.

Como se pode esperar que nos comportemos adequadamente, escolhamos as decisões correctas e demos as respostas certas, se nunca há tempo para ensaios e os dias se vão empurrando uns aos outros numa sucessão vertiginosa, sem um momento sequer para descanso da companhia?

„I bet she's hot,” Sykes said. „Most demonesses are total babes,” He and Remy bumped first. I shook my head. They really had one-track minds. „She's okay, if you like big boobs and girls who curse like sailors.” „Me like.. me like,” Sykes said, bobbing up and down. I glared at him. „Too bad. Next time we meet, I'm vanquishing her.” Izzy grinned. „That's the spirit.

Don't be so cruel to me. Don't promise me anything. I've got everything that i need. I need love in a good way.

Okay you found me out. Beyond without a doubt, your lie is safe with me. A friend, i'm sure you are. And on this day so far, I've fallen hundred see?

Uno mismo puede encerrarse en un dolor terrible por culpa de otros seres humanos. Es incomprensible que estemos creados para dar amor y sólo demos odio.

The taste of a demoness ain't bad.

Demos tiempo al tiempo, pero lo que siempre nos olvidamos de preguntar es si quedará tiempo para dar.

Diz-se que o tempo cura tudo. Quem inventou o ditado esperava seguramente ser perdoado de muita coisa, e mesmo havendo séculos que a frase passa de boca em boca, nem por isso se tornou menos estúpida e falsa. O tempo é como um tempero. Um tempero perfeito que aprimora o sabor do que é bom e transforma o que é mau em algo do Demo. Só quem nunca odiou ou foi odiado não sabe como o tempo é uma salgadeira que leveda dias após dia.

What I don't know don't keep me hostage. It's your love that locks me up and I want you to know that I love the way you make my heart tear up.

If you’ve got it to give, You’ve got to give it all. If you’ve got it to give, You've got to give it all. Oh give it all to me.

Hello? It's where I've been so goodbye, goodbye, goodbye, goodbye. Hello? It's you and me so goodbye, goodbye, goodbye, goodbye.

Aquilo que de verdadeiramente significativo podemos dar a alguém é o que nunca demos a outra pessoa, porque nasceu e se inventou por obra do afecto. O gesto mais amoroso deixa de o ser se, mesmo bem sentido, representa a repetição de incontáveis gestos anteriores numa situação semelhante. O amor é a invenção de tudo, uma originalidade inesgotável. Fundamentalmente, uma inocência.

To accuse nations (not leaders or governments) is the hallmark of the demo-nationalist of the nineteenth or twentieth centuries; it leads to endless hatreds, feelings of revenge, misunderstandings, and frictions. It is the surest guarantee for perpetual mass wars.

As neoliberalism wages war on public goods and the very idea of a public, including citizenship beyond membership, it dramatically thins public life without killing politics. Struggles remain over power, hegemonic values, resources, and future trajectories. This persistence of politics amid the destruction of public life and especially educated public life, combined with the marketization of the political sphere, is part of what makes contemporary politics peculiarly unappealing and toxic— full of ranting and posturing, emptied of intellectual seriousness, pandering to an uneducated and manipulable electorate and a celebrity-and-scandal-hungry corporate media. Neoliberalism generates a condition of politics absent democratic institutions that would support a democratic public and all that such a public represents at its best: informed passion, respectful deliberation, aspirational sovereignty, sharp containment of powers that would overrule or undermine it.

Drop heavy,” Kaz shouted, and Wylan let loose with every rocket, flash bomb, and bit of demo he’d been able to fit into the boat. The sky above the Van Eck house exploded in an array of light, smoke, and sound as the guards dove for cover. Kaz put his arms to work, feeling the boat slide into the current as they passed into the glittering traffic of Geldcanal. “In and out without him ever knowing?” said Rotty.

The popular contemporary wisdom that a liberal arts education is outmoded is true only to the extent that social equality, liberty, and worldly development of mind and character are outmoded and have been displaced by another set of metrics: income streams, profitability, technological innovation.

We always started small, with some inspiration. We made demos. We mixed in feedback. We listened to guidance from smart colleagues. We blended in variations. We honed our vision. We followed the initial demo with another and then another. We improved our demos in incremental steps. We evolved our work by slowly converging on better versions of the vision. Round after round of creative selection moved us step by step from the spark of an idea to a finished product.

A demoness Is what men call A goddess they cannot control. There is no shame In goddesses falling Into the Abyss Where they find new purpose As darkness. Praise the women who fly And fail to succumb to Night; Death sustains Inanna, Who is one and whole, Who sacrifices her life into the below To save her life in the Above Who is the sacrificed and the sacrificer, The demoness and the goddess Rule the heavens And the Cruel Kingdom As two, but One. As the enduring Above, So shall the Great Below.

Every culture has blasphemy laws. They are not always called that, but no society allows citizens to rail against the reigning deity. In our pluralistic times, these blasphemy laws are called “hate crimes” legislation, among other euphemisms, but they are really religious protections to keep the reigning god, demos, from being blasphemed.

The truth is that trust is a gift, it's something we all can lose So hold on, it's not where it goes, it's where it can lead you to.

Madrid y este país serán un lugar mejor cuando nos demos cuenta de que la vida de un ropavejero o de una prostituta vale tanto como la del ministro de la reina.

Whether it's a cooking demo or a collaborative dinner, trying to impress people is a fool's errand.

Las religiones, todas, por más vueltas que le demos, no tienen otra justificación para existir que no sea la muerte, la necesitan como pan para la boca.

No me gusta que demos imagen de gente que pierde, que no sabe en que juego se metió.

Tomorrow is an exotic demo version.

Demos gracias al cielo de que valemos infinitamente más que nuestros antepasados. -Homero.

Los amarillos son reflejos de uno, en ellos están parte de nuestras carencias y el conocerlos hace que demos un salto cualitativo en nuestra vida.

warriors—be they human, demoness, siren, changeling or any brave creature from the Lore—knew to pray for it as they died. Thus the Valkyrie were born.

Fear mankind most when he fights with a consuming passion for what he perceives to be true." ~ Demo Cratia.

Doug Engelbart demonstrate his oNLine System, made famous at the Mother of All Demos,

Is life like this? Must novels be like this? Look within and life, it seems, is very far demo being "like this".

Quando temos medo de alguém é porque demos a esse alguém algum poder sobre nós.

De um modo geral, não se deve temer a ninguém. Quando temos medo de alguém é porque demos a esse alguém algum poder sobre nós.

KEY RESULTS (AS MEASURED BY . . .) Deliver five benchmarks. Develop a demo. Develop sales training materials for the field force. Call on three customers to prove the material works.

Your songs are good, Amanda. And I’m not just saying that. I stared at him in disbelief. I get given a lot of music, he continued. It’s like that on the road, you know, we get handed mountains of demo tapes every night. And they’re, you know, not always good. Your songs are good. I don’t know what your plans are. But I hope you keep going. I just wanted to say that.

I am completely an elitist in the cultural but emphatically not the social sense. I prefer the good to the bad, the articulate to the mumbling, the aesthetically developed to the merely primitive, and full to partial consciousness. I love the spectacle of skill, whether it's an expert gardener at work or a good carpenter chopping dovetails. I don't think stupid or ill-read people are as good to be with as wise and fully literate ones. I would rather watch a great tennis player than a mediocre one, unless the latter is a friend or a relative. Consequently, most of the human race doesn't matter much to me, outside the normal and necessary frame of courtesy and the obligation to respect human rights. I see no reason to squirm around apologizing for this. I am, after all, a cultural critic, and my main job is to distinguish the good from the second-rate, pretentious, sentimental, and boring stuff that saturates culture today, more (perhaps) than it ever has. I hate populist [shit], no matter how much the demos love it.

I don’t know, Mitzi.” Kai sighed and stared up at the sky as if it held her answers. Yeah right, for something like her, a demoness? “He makes me feel . . .” Loved?” Mitzi offered. Kai laughed. “Unhinged.

If people can be bothered to organise a demo, write songs, paint signs, and march through the streets holding those signs and singing those songs, outraged, you can be pretty sure they’ll have a valid point.

- Dime, ¿de verdad crees que éste es el espectáculo más deslumbrante del mundo? -¿Eh? -No. Ni por asomo. Probablemente ni siquiera es el número cincuenta de la lista de los espectáculos más deslumbrantes del mundo. Tenemos un tercio de la capacidad del circo Ringling. Ya has descubierto que Marlena no pertenece a la realeza rumana. ¿Y Lucinda? De 400 kilos nada, 200 como mucho. ¿Y tú crees que a Frank Otto le tatuaron unos furiosos cazadores de cabezas de Borneo? No fastidies. Antes era un montador del Escuadrón Volador. Se pasó 9 años trabajándose la tinta. ¿Y sabes lo que hizo Tío Al cuando murió el hipopótamo? Cambio el agua por formol y siguió exhibiéndolo. Estuvimos dos semanas viajando con un hipopótamo en conserva. Todo es ilusión, Jacob, y no tienen nada de malo. Es lo que la gente quiere que le demos. Es lo que espera de nosotros.

Nos últimos tempos, quando sinto os lábios da Clarisse a tocarem os meus, comprovo que não têm história, já não convocam o primeiro beijo que demos. Creio que, numa relação, o beijo terá sempre de manter a densidade do primeiro, a história de uma vida, todos os pores-do-sol, todas as palavras murmuradas no escuro, toda a certeza do amor. Mas já não é assim. Agora sabem às vacinas que tínhamos de dar à cadela (já morreu), às conversas como diretor da escola, á loiça por lavar, à lâmpada que falta mudar, às infiltrações no tecto, às reuniões de condóminos. Toco levemente os lábios dela e sabe-me à rotina, às finanças, ao barulho da máquina de lavar roupa. Beijamo-nos como quem faz a cama.

Public respect for politicians has long been declining, even as the population at large has been seduced into responding to each new problem by demanding that the government should act. That we should be constantly demanding that an institution we rather despise should solve large problems argues a notable lack of logic in the demos. The statesmen of times past have been replaced by a set of barely competent social workers eager to help 'ordinary people' solve daily problems in their lives. This strange aspiration is a very large change in public life. The electorates of earlier times would have responded with derision to politicians seeking power in order to solve our problems. Todays, the demos votes for them.

My concern with democracy is highly specific. It begins in observing the remarkable fact that, while democracy means a government accountable to the electorate, our rulers now make us accountable to them. Most Western governments hate me smoking, or eating the wrong kind of food, or hunting foxes, or drinking too much, and these are merely the surface disapprovals, the ones that provoke legislation or public campaigns. We also borrow too much money for our personal pleasures, and many of us are very bad parents. Ministers of state have been known to instruct us in elementary matters, such as the importance of reading stories to our children. Again, many of us have unsound views about people of other races, cultures, or religions, and the distribution of our friends does not always correspond, as governments think that it ought, to the cultural diversity of our society. We must face up to the grim fact that the rulers we elect are losing patience with us. No philosopher can contemplate this interesting situation without beginning to reflect on what it can mean. The gap between political realities and their public face is so great that the term “paradox” tends to crop up from sentence to sentence. Our rulers are theoretically “our” representatives, but they are busy turning us into the instruments of the projects they keep dreaming up. The business of governments, one might think, is to supply the framework of law within which we may pursue happiness on our own account. Instead, we are constantly being summoned to reform ourselves. Debt, intemperance, and incompetence in rearing our children are no doubt regrettable, but they are vices, and left alone, they will soon lead to the pain that corrects. Life is a better teacher of virtue than politicians, and most sensible governments in the past left moral faults to the churches. But democratic citizenship in the twenty-first century means receiving a stream of improving “messages” from politicians. Some may forgive these intrusions because they are so well intentioned. Who would defend prejudice, debt, or excessive drinking? The point, however, is that our rulers have no business telling us how to live. They are tiresome enough in their exercise of authority—they are intolerable when they mount the pulpit. Nor should we be in any doubt that nationalizing the moral life is the first step towards totalitarianism. We might perhaps be more tolerant of rulers turning preachers if they were moral giants. But what citizen looks at the government today thinking how wise and virtuous it is? Public respect for politicians has long been declining, even as the population at large has been seduced into demanding political solutions to social problems. To demand help from officials we rather despise argues for a notable lack of logic in the demos. The statesmen of eras past have been replaced by a set of barely competent social workers eager to take over the risks of our everyday life. The electorates of earlier times would have responded to politicians seeking to bribe us with such promises with derision. Today, the demos votes for them.

Theirs is a worldview in which anything and everything—government, politics, civic society, and law—can and should be disrupted. As Big Tech critic Jonathan Taplin once put it to me, “Demos—society itself—is often viewed as being ‘in the way.’ ”15

A pettos speckled with gold ajiggle with a fremitus from the heart touches me like Athena's hoolet mewing in uncertain dark. So much is nature, whereon we build our particulars fastidious and critical. Your every arrow O Eros has hit me, as the song goes. O girls, girls. This arrow is Timo's curls, this is Heliodora's shoes, this the smell of quinces that blows from Demo's door, flowers plaited into Dorothea's hair and ox-eyed Antikleia's smile that is music from the islands, summer's stars.

It was Anubis who set your heart on the scales against the Feather of Truth, and if your crimes weighed it down at all, it was thrown to the crocodile-faced demoness Ammit like any other scrap of meat. Only the clean-hearted got to walk forever in the Field of Reeds.

—Quiero besarte, quiero follarte, y deseo que me toques con tal intensidad que duela físicamente. No voy a conseguir los dos primeros, así que solo sube a la parte trasera de mi moto. Rodéame con tus brazos y demos un paseo. Es todo lo que puedes darme, así que dámelo.

It has long been presumed that the diversity of constitutional forms makes for an optimal result. In reality, it creates a system of impediments that makes popular reform nearly impossible. As with Polybius and Cicero, so with Aristotle, and so with the framers of the United States Constitution in 1787 . . .—all have been mindful of the leveling threats of democratic forces and the need for a constitutional “mix” that allows only limited participation by the demos, with a dominant role allotted to an elite executive power. . . . Diluting democratic power with a preponderantly undemocratic mix does not create an admirable “balance” and “stability.” In actual practice, the diversity of form more often has been a subterfuge, allowing an appearance of popular participation in order to lend legitimacy to oligarchic dominance.

When a group of young females had asked her what one should name her horse, she’d answered, “I like the sound of Fellatio.” When Rydstrom had confronted Sabine about it, she’d said, “Do you know how priceless it was to hear that demoness sigh, ‘I love my Fellatio’? Even gold can’t buy moments like that!

Wie es im Zeitalter der Könige naiv gewesen wäre zu glauben, dass der erstgeborene Königssohn der zum Herrschen Geeignetste wäre, so ist es in unserer zeit naiv zu glauben, dass der demokratisch gewählte Machthaber der Geeignetste sein wird. Die Nachfolgeregelung ist kein Rezept für die Bestimmung des besten Machthabers, sie ist ein Rezept für die Legitimierung dieser oder jener Person und somit für die Vermeidung von Bürgerkriegen. Die Wählerschaft - der Demos - glaubt, es sei ihre Aufgabe, den Besten auszuwählen, doch in Wahrheit ist ihre Aufgabe viel schlichter: einen Mann zu salben [...], gleichgültig welchen.

For the historian John Demos, the primary motivation of witchcraft accusations against women of middle or advanced age in New England was their “uppity” attitude, especially in regard to their husbands. Back then, if you fitted the stereotype of the nag—still alive and kicking today!—you were dicing with death.

Must the howling Demos devour everything gentle in the land, and reduce us all to the common level of the pot-house politician, and compel us to use his slang? Radicalism seemed to be now, just what it had been in the great French Revolution, a sort of mad-dog virus; every one who was inoculated with it, becoming rabid.

Sobre fondo negro habían pintado en blanco, con grandes letras: «Demos gracias al cielo de que valemos infinitamente más que nuestros antepasados. —Hornero». La firma era imponente. Tuve que reírme. Me encontraba muy bien allí; la inconsciencia absoluta, la descuidada felicidad de aquel ambiente me acariciaban el espíritu.

Democracy is a political form, a system of government. It has no social content, although it is frequently misused in that sense. It is wrong to say, “Mr. Green is very democratic; on his trips he sits down for lunch with his chauffeur.” He is, rather, a friend of simple people, and so is appropriately called demophile, not democratic. “Democracy” is a Greek word composed of demos (the people) and krátos (power in a strong, almost brutal sense). The milder form would be arché which implies leadership rather than rule. Hence “monarchy” is the fatherlike rule of a man in the interest of the common good, whereas “monocracy” is a one-man tyranny.

It’s not like I come in here every night. That would be lame. I just think about coming here every night. I think about Kat. This isn’t me. It’s not good. It’s not cool. But hey, I’ve filled three notebooks with lyrics that vary from shitty to decent and recorded a dozen demos of songs that are basically about having a non-stop boner, so there’s that.

I'm infamous for being infamous. I don’t think you’re so famous miss. I miss everything, When you’re away from me.

I'll get right on right about you, you've got trouble right about now, you've got trouble right about now.

Kami ada disini untuk terus beraksi.. Menuntut revolusi yang sedang mati suri.. Katanya reformasi.. Nyatanya dagang sapi.. Lawan, lawan segala korupsi.....

A cumplicidade que tínhamos fazia com que um universo só nosso fosse criado quando estávamos juntas, e ninguém mais tinha acesso a ele. Como acontece com as melhores histórias de amor, demos vida a um lugar que só nós duas conhecíamos: era um mundo inteiro apenas meu e dela, dentro do qual existíamos e nos amávamos. Ao lado de Tereza, a noção de que o amor era o mais forte elemento

Há essa presunção em quem se sente predestinado às artes, sobretudo à literatura: trabalha-se como alguém que tivesse recebido uma investidura, mas de fato ninguém jamais nos investiu de coisa nenhuma, fomos nós que demos a nós mesmos a autorização para sermos autores, mas lamentamos quando os outros dizem: essa ninharia que você fez não me interessa, aliás, me entedia, quem lhe deu o direito.

Yo desentonaré, no hay más remedio. Me toca poner el lado de hiel y de amargura que comporta el vivir; eso que llevo en mí y nadie se cree, porque nací en la capa dorada de una sociedad establecida, como si el brillo externo pudiera rozar al ser por dentro, mitigar el problema, brindar respuestas suficientes, que es de lo que se trata, al menos para mí. Pero demos comienzo ya: Me llamo Coro.´´

Sabía que hasta el recuerdo del piano falseaba el plano en que veía las cosas de la música, porque el campo que se le abre al pianista no es un mezquino teclado de siete notas, sino un teclado inconmensurable, desconocido casi por completo, donde aquí y allá, separadas por espesas tinieblas inexploradas, han sido descubiertas algunos millones de teclas de ternura, de coraje, de pasión, de serenidad que le componen, tan distintas entre sí como un mundo de otro mundo, por unos cuantos grandes artistas que nos han hecho el favor, despertando en nosotros la equivalencia del tema que ellos descubrieron, de mostrarnos la gran riqueza, la gran variedad oculta, sin que nos demos cuenta, en esa noche enorme, impenetrada y descorazonadora de nuestra alma, que consideramos como el vacío y la nada.

Who’s your friend?”—the most intense three words I’d ever heard. Brenda directed her answer to Jerry. “She’s eighteen years old; her name is Mariah. You gotta listen to this!” Just as she went to hand Jerry my demo tape, Tommy’s hand swiftly cut her off mid-extension. He snatched the tape, got up, left the table, and left the party. It was bizarre and bewildering. I was like, What kinda shit is that?

The Coming is here, and it is our duty to protect against the evils that will follow. I am not sure what we face, but there is not another bunch I would want to go into battle with than this one.” “Nor is there a leader I would rather follow than you,” Jaran said as he straightened. “I will fight until my last breath for all that is good.” “As will I,” Lei said. “And I,” Kale followed. Demos smirked. “Such mush.

If Gissing is less compassionately observant than Mrs Gaskell, less overtly polemical than Kingsley, still The Nether World and Demos would be sympathetically endorsed by either of them, or by their typical readers. Yet Gissing does introduce an important new element, and one that remains significant. He has often been called ‘the spokesman of despair,’ and this is true in both meanings of the phrase. Like Kingsley and Mrs Gaskell, he writes to describe the true conditions of the poor, and to protest against those brute forces of society which fill with wreck the abysses of the nether world. Yet he is also the spokesman of another kind of despair: the despair born of social and political disillusion. In this he is a figure exactly like Orwell in our own day, and for much the same reason. Whether one calls this honesty or not will depend on experience.

Heuristics also have a measurement or value associated with them—the duration for an animation or the red-green-blue values for an onscreen color, but there isn’t a similar “arrow of improvement” that always points the same way. Unlike evaluating algorithms, heuristics are harder to nail down. For instance, how quickly should a scrolling list glide to a stop after you’ve flicked it? We always made demos to evaluate the possibilities.

the political significance of deregulation, of withdrawing public power and, in effect, renouncing it as an instrument for dealing with the political, social, and human consequences of a market economy. Deregulation changes the character of domestic politics. In effect, it declares that in a democracy the demos is to be denied the use of state power. It weakens the unaffluent constituencies that have a vital stake in preserving and expanding government social programs.

He's rigged a tiny cassette player with a small set of foam earphones to listen to demo tapes and rough mixes. Occasionally he'll hand the device to Mindy, wanting her opinion, and each time, the experience of music pouring directly against her eardrums - hers alone - is a shock that makes her eyes well up; the privacy of it, the way it transforms her surroundings into a golden montage, as if she were looking back on this lark in Africa with Lou from some distant future.

Expanding further on his own observations of Prince’s writing style(s) during the course of the album’s recording, fellow Paisley Park engineer Eddie Miller, who engineered the recording of ‘Electric Chair’ among other Prince recordings during the Batman era, recalled that “he would write all sorts of ways. I have to admit that I listened to some of his cassette demos that he would sometimes bring into the studio to reference (as I remember, he would hold the cassette player up to his ear, so you couldn’t really hear it.). They were fascinating. His cassette demo technique was extremely crude but ingenious—it’s like something you’d do if you had no access to any equipment. He’d use two cheap cassette recorders. If he wanted to hear drums, he’d record a human beat box rhythm for the length of the song—and most likely, he’d have the form of the song in his head while he was recording this. By the way, it was the same in the studio when he’d do his one man band approach to recording a song. He’d know the song in his head, and start out recording the drums for the song (it would essentially become the ‘click track’—the way a click track should be). Back to the cassette demo—he’d then play his beat box groove over the speaker on the cassette recorder and sing the bass line while recording all this onto the second cassette machine. He’d build up a rhythm track this way, and then add vocals. And there’s your demo.

After mulling over the options, Jobs realized what he wanted. Not humor, nor a celebrity, nor a demo. “It’s got to make a statement,” he said. “It needs to be a manifesto. This is big.” He had announced that the iPad would change the world, and he wanted a campaign that reinforced that declaration. Other companies would come out with copycat tablets in a year or so, he said, and he wanted people to remember that the iPad was the real thing. “We need ads that stand up and declare

An antidemocratic party tries to prevent the formation of an active, participatory demos—it distrusts popular demonstrations—and is deeply antiegalitarian. An illiberal party, it considers “rules” less as restraints than as annoyances to be circumvented. It exploits the vulnerabilities of a two-party system with the aim of reshaping it into a more or less permanent undemocratic and illiberal system. The Republican Party is not, as advertised, conservative but radically oligarchical.

This was news to Mosley. He thought the system was reliable. Didn't it always seem to work when investors came to view it? Well there was a reason it always seemed to work, Shaunak said. The image on the computer screen showing the blood flowing through the cartridge and settling into the little wells was real. But you never knew whether you were going to get a result or not. So they'd recorded a result from one of the times it worked. It was that recorded result that was displayed at the end of each demo.

Education, the press, politics, religion—in a word, all the great forces in the world—are at present on the side of irrationality; they are in the hands of men who flatter King Demos in order to lead him astray. The remedy does not lie in anything heroically cataclysmic, but in the efforts of individuals towards a more sane and balanced view of our relations to our neighbours and to the world. It is to intelligence, increasingly widespread, that we must look for the solution of the ills from which our world is suffering.

RIM shipped PlayBooks to major retail clients, such as Best Buy, which had preserved premium display space for the new product. Unfortunately, RIM had neglected to create a demo program to showcase and explain its latest product. With no helpful presentation on the screen of the device, shoppers were left to rummage around PlayBook programs on their own. Countless PlayBooks were immobilized after customers armed the devices with passwords, which the sales staff couldn’t unlock. “This happened hundreds of times,” says McDowell.

Quebrar uma noz não é verdadeiramente uma arte, por isso ninguém ousará convocar um público e, para entretê-lo, começar a quebrar nozes diante dele. Mas se apesar disso ele o faz e sua intenção é bem-sucedida, então não se trata única e exclusivamente de quebrar nozes. Ou então se trata de quebrar nozes, mas se verifica que não demos atenção a esta arte porque a dominávamos completamente e que este novo quebrador de nozes mostra a verdadeira essência dela – momento em que poderia até ser útil ao efeito se ele fosse menos hábil em quebrar nozes do que a maioria de nós

Demographics 30 points based on manual Prospect review 0-8 points based on title Source and Offer Website leads source: +7 Thought leadership offer: -5 Behavioral Engagement: Visit any webpage or open any email: +1 Watch demos: +5 each Register for webinar: +5 Attend webinar: +5 Download thought leadership: +5 Download Marketo reviews: +12 More than 8 pages in one visit: +7 Visit website 2x in one week: +8 Search for “Marketo”: +15 Visit pricing pages: +5 Visit careers pages: -10 (I especially love this one!) No Activity in One Month: Score >30: -15 points Score 0 to 30: -5 points

When our forebears asked - What is a man? - they did not expect a detailed examination of some Saturday morning shopper, Mr. John Q. Public, snatched at random from the crowded agora and forced under a microscope or onto a psychiatrist's couch. Nor did they want a statistical analysis of some cross-section of the demos for an answer. Of what good to sound learning is a man who looks like every man but in whom no man sees himself? The only use for such analyses, as our modern era shows, is in various forms of exploitation. Statistical man makes a useful abstraction for advertisers and propagandists.

Here’s my patented approach to event cooking: shoot for 70 percent. My philosophy is based on an apocryphal story I’ve heard about how a large financial services firm used to choose their new analysts. They didn’t hire people who scored 100 on their Series 7 exam. They wanted people who purposely aimed for 70, because it meant you knew the material so well that you could confidently shoot for a C-minus and get it. That’s where you want to be when you’re cooking for events. Not the worst and not the best. Whether it’s a cooking demo or a collaborative dinner, trying to impress people is a fool’s errand.

In one conspicuous case, that of royalty, the State does already select the parents on purely political grounds; and in the peerage, though the heir to a dukedom is legally free to marry a dairymaid, yet the social pressure on him to confine his choice to politically and socially eligible mates is so overwhelming that he is really no more free to marry the dairymaid than George IV was to marry Mrs Fitzherbert; and such a marriage could only occur as a result of extraordinary strength of character on the part of the dairymaid acting upon extraordinary weakness on the part of the duke. Let those who think the whole conception of intelligent breeding absurd and scandalous ask themselves why George IV was not allowed to choose his own wife whilst any tinker could marry whom he pleased? Simply because it did not matter a rap politically whom the tinker married, whereas it mattered very much whom the king married. The way in which all considerations of the king’s personal rights, of claims of the heart, of the sanctity of the marriage oath, and of romantic morality crumpled up before this political need shews how negligible all these apparently irresistible prejudices are when they come into conflict with the demand for quality in our rulers. We learn the same lesson from the case of the soldier, whose marriage, when it is permitted at all, is despotically controlled with a view solely to military efficiency. Well, nowadays it is not the king that rules, but the tinker. Dynastic wars are no longer feared, dynastic alliances no longer valued. ... On the other hand a sense of the social importance of the tinker’s marriage has been steadily growing. We have made a public matter of his wife’s health in the month after her confinement. We have taken the minds of his children out of his hands and put them into those of our State schoolmaster. We shall presently make their bodily nourishment independent of him. ... King Demos must be bred like all other kings; and with Must there can be no arguing.

Another misnomer concerned the relationship between audience size and advertising rates. One common interpretation propounded that programs with higher ratings produced higher revenues - a logical fallacy insofar as it flagrantly disregarded crucial influencing factors (notably, content and demographics). In 1994, to cite one illustrative example, Seinfeld commanded $390,000 for a 30-second spot - $40,000 more than Home Improvement - despite attracting fewer overall viewers. Its ability to draw more young viewers (often defined as the ‘highly desirable’ 18-49 demographic) instead made all the difference. In sum, as industry experts realized, advertisers bought ‘demos’ before they did households.

Just reason it out. What are the pros and cons with her?” “Reason! Always with your bloody reason. Do you know what I’m going to enjoy? When you meet your demoness and she shakes to tell your unflappable demeanor. I’m going to laugh when you turn enraged, horns flaring ramrod straight every time she saunters by.” “Noted. Now, begin with the pros.” “Verra well. She’s clever, she’s brave, and, by all the gods, she’s graced in form. And I’m no’ going to apologize for being a typical male—I do want the sexiest female I’ve ever laid eyes on to be mine. I’ll admit that I want her on my arm and in my bed. And I want to be smug over having her desire me, too.” “The cons . . .” “Right back to the witchery. Would you no’ be a tad unnerved if your female could unleash the force of an atomic bomb whenever she got nettled with you?” Rydstrom nodded in commiseration, then said, “Take away the fact that she’s a witch—” “I will be taking away that fact,” Bowe interrupted. “Practicing witchcraft is voluntary. I could see to it that she never—” Out of the blue, a bee stung him. “Damn it,” he muttered, slapping it away, then continued, “If I snatched her away from her coven and immersed her with the Lykae—” Another sting. “Son of a bitch!” When the odd breeze blew once more, Bowe narrowed his eyes. “The witch.” He gazed up at the sky and all around him. “Playing with me again! I’ll turn her over my knee for this.

Consider, too, the matter of display, the claims of “specialness” implicit in attack by witchcraft. Such claims were most vividly dramatized in full-blown “fits,” but, in a lesser measure, they may be imputed to all self-described victims: “The forces of evil have chosen me as their target. And you—the standers-by—must attend to me in my hour of affliction.” This

einige gitarren, ein klavier, mikrophone von der decke, kleine schaumstoffpyramiden an den wänden. ein studio in new york an der upper east side. es ist ein warmer septemberabend draußen über der stadt. bob dylan verbrachte ihn bis etwa 5 p.m. auf der veranda seines freundes bill clinton, wo die beiden marihuana rauchten und kreatives schlafen praktizierten. bob braucht diese rituale mit freunden, bevor er ins studio geht, seit so vielen jahren, nach so vielen platten. jetzt, pünktlich um 7:34 p.m., sitzt er alleine hier im studio und schaut auf das geöffnete klavier. ähnlich wie helmut schmidt in deutschland darf auch bob dylan an jedem ort hemmungslos rauchen, selbst wenn an der wand ein großes, rot leuchtendes warnschild mit der aufschrift „do never smoke“ angebracht ist. die rauchwolken der siebenten camel filter ziehen wie magisch in den innenraum des flügels, sie stauen sich dort, scheinen sich einzunisten. vor den augen dylans aber wird das klavier zum sarg. er sieht im rauch eine spiegelung seiner eigenen gewohnt gelockten haare, er selbst daran mit dem kopf anmontiert, im besten anzug plus krawatte, eingebettet in verplüschte seitenwände. er wollte doch erste demos für die neue platte aufnehmen, nicht sich selbst im sarg visualisieren. verstimmt dämpft er die zigarette auf seinem linken unterarm aus und legt den stummel zärtlich zu den anderen auf den boden. er ist müde… das gras wirkt wohl immer noch. wie in trance steht er nun auf, verfügt sich zum flügel und platziert sich vor den tasten. im bleiernen halbschlaf geht es jetzt los. (0201)

Me, I hated Suits. Loathed them. Because when you’re a rock star and make a crap ton of money, everyone wants a piece of the pie. A pie you baked. With ingredients you bought. None of the Suits had given a shit about me when I sat, day in and day out, outside King’s Cross tube station with Tania, my acoustic Tatay, and played, and begged, and shoved demos into people’s hands just to watch them slam-dunking them to the nearest bin. None of the Suits were there when I knocked on doors in the pouring rain, and pleaded in the bitter snow, and bargained, and argued, to get myself heard. They also weren’t there when I got booed in Glastonbury three years in a row opening for bigger bands, or when mostly-empty beer cans were thrown my way for a good laugh, or when a drunk girl puked on my only pair of shoes trying to tell me I sounded like a Morrissey knockoff.

In America, the majority raises formidable barriers around the liberty of opinion; within these barriers, an author may write what he pleases, but woe to him if he goes beyond them. Not that he is in danger of an auto-da-fe, but he is exposed to continued obloquy and persecution. His political career is closed forever since he has offended the only authority that is able to open it. Every sort of compensation, even that of celebrity, is refused to him. Before making public his opinions he thought he had sympathizers; now it seems to him that he has none any more since he revealed himself to everyone; then those who blame him criticize him loudly and those who think as he does keep quiet and move away without courage. He yields at length, over-come by the daily effort which he has to make, and subsides into silence, as if he felt remorse for speaking the truth.

The past and the present tell us, too, that demagogues can only thrive when a substantial portion of the demos—the people—want him to. In The American Commonwealth, James Bryce warned of the dangers of a renegade president. Bryce’s view was not that the individual himself, from the White House, could overthrow the Constitution. Disaster would come, Bryce believed, at the hands of a demagogic president with an enthusiastic public base. “A bold President who knew himself to be supported by a majority in the country, might be tempted to override the law, and deprive the minority of the protection which the law affords it,” Bryce wrote. “He might be a tyrant, not against the masses, but with the masses.” The cheering news is that hope is not lost. “The people have often made mistakes,” Harry Truman said, “but given time and the facts, they will make the corrections.

Must we forsake the love of excellence, then, till every citizen feels it alike? I did not fight, Anytos, to be crowned where I have not run; but for a City where I can know who my equals really are, and my betters, to do them honour; where a man’s daily life is his own business; and where no one will force a lie on me because it is expedient, or some other man’s will.” The words seemed, as I spoke, to be my own thoughts that I owed to no one, only to some memory in my soul; but when I looked beyond the Stadium, to where they were kindling the lights on the High City in the falling dark, I saw the lamps of Samos shine through a doorway, and the wine-cup standing on the table of scoured wood. Then the pain of loss leaped out on me, like a knife in the night when one has been on one’s guard all day. The world grew hollow, a place of shadows; yet none would hold out the cup of Lethe to let me drink.

— Con la iglesia hemos dado, Sancho. — Ya lo veo —respondió Sancho—; y plega a Dios que no demos con nuestra sepultura, que no es buena señal andar por los cimenterios a tales horas, y más, habiendo yo dicho a vuestra merced, si mal no me acuerdo, que la casa desta señora ha de estar en una callejuela sin salida. — ¡Maldito seas de Dios, mentecato! —dijo don Quijote—. ¿Adónde has tú hallado que los alcázares y palacios reales estén edificados en callejuelas sin salida? — Señor —respondió Sancho—, en cada tierra su uso: quizá se usa aquí en el Toboso edificar en callejuelas los palacios y edificios grandes; y así, suplico a vuestra merced me deje buscar por estas calles o callejuelas que se me ofrecen: podría ser que en algún rincón topase con ese alcázar, que le vea yo comido de perros, que así nos trae corridos y asendereados. — Habla con respeto, Sancho, de las cosas de mi señora —dijo don Quijote—, y tengamos la fiesta en paz, y no arrojemos la soga tras el caldero.

A fragilidade e a pequenez assumem dimensões infinitas conforme a sua raridade, subtileza ou efemeridade. Exercitar este olhar sobre o mundo é um trabalho poético que não só lhe imprime beleza como também glorifica a mortalidade como um dom. Perec, no seu livro "L'ínfra-ordinaire", fala precisamente da importância das pequenas coisas, da atenção que lhes devemos. Noticiam-se grandes desgraças, mas quando vemos o sol a pôr-se num cemitério de Samarcanda, é o poeta que o descreve, não é o jornalista. Os poetas vêem as intermitência da vida, os beijos que demos antes de os darmos, as garças a voar (tão intensas a pincelar o chão com as suas sombras), a chuva a bater na janela, um título esquecido de um romance imperdível, um esgar de maldade, um golo de vinho. Nenhum jornal noticia a chuva a bater na janela, isso é trabalho de um poeta. Não imaginamos a quantidade de coisas, consideradas lixo, que se podem contar ao mundo com uma beleza absurda. Aquilo que não cabe num jornal pode ser precisamente a matéria mais poética.

Services are a series of interactions between customers and the service system through many different touchpoints during the customer journey. As the sole way that customers relate to your services, you would think that interactions would be centre stage for all service providers. So, why are so many services so bad? When Demos, a UK think tank, talk of a fundamental disconnection between services and people, one of the main reasons they give is the poor consideration of the interactions between the service provider and the customer – the interaction design. To value your customer, you need to spend some time understanding the interactions they have with your service, and that means two things. Firstly, viewing your service through the customers’ eyes, and secondly, designing in such a way that customers receive consistent experiences over time which they consider valuable. It’s strange, but repeatedly we see companies ignoring both of these aspects, with the consequence that customers feel ignored and value is lost. One

Nem sempre foi assim! Mas os homens não nos querem mais, as mulheres nos odeiam. Saiamos daqui. Vamo-nos. Eu (diz a Pureza) para o poleiro das galinhas. Eu (diz a Castidade) para as colinas ainda não violadas de Surrey. Eu (diz a Modéstia) para qualquer canto onde haja muitas heras e cortinas." "Pois lá, e não aqui" (todas falam ao mesmo tempo, dando-se as mãos e fazendo gestos de despedida e desespero na direção da cama onde Orlando jaz adormecido) "nos ninhos e nos toucadores, nos escritórios e nos tribunais, reside ainda quem nos ame, quem nos honre; virgens e comerciantes; advogados e médicos; aqueles que proíbem; aqueles que negam; aqueles que fazem reverências sem saber por quê; aqueles que louvam sem entender; a tribo ainda muito numerosa (graças aos Céus!) das pessoas respeitáveis; que preferem não ver; desejam não saber; amam a escuridão; os que ainda nos adoram, e com razão, pois lhes demos riqueza, prosperidade, conforto, bem-estar. Vamos rumo a eles e te deixamos sozinho. Vinde, irmãs, vinde! Aqui não é o nosso lugar.

Eric Steele was strapped in and rubbing a rag over his father’s 1911. Demo had brought the pistol with the rest of Steele’s gear on board the C-17. In the cockpit, the pilot pushed the throttle forward, shoving Steele back in his seat. He barely noticed because he was thinking about the first time his father let him hold the pistol. It had felt so heavy in his hands back then. So much I never got to ask him. He ran his thumb over the spot where the serial number should have been. It was silver and all traces of the file marks were smoothed out by years of use. The pistol was one of John Moses Browning’s masterpieces, the same design that the American infantryman had carried in the Battle of Belleau Wood, Iwo Jima, Korea, and Vietnam. It was the only thing he had to remind him of the father he never really knew. Steele had made the pistol his own by modifying it to shoot 9mm, adding a threaded barrel, and installing suppressor sights, which were taller than the factory ones. It was his gun now, and he slipped it away before taking an amphetamine tablet out of his pocket and downing it with a sip of water.

looking for people to design the graphical interface for Apple’s new operating system, Jobs got an email from a young man and invited him in. The applicant was nervous, and the meeting did not go well. Later that day Jobs bumped into him, dejected, sitting in the lobby. The guy asked if he could just show him one of his ideas, so Jobs looked over his shoulder and saw a little demo, using Adobe Director, of a way to fit more icons in the dock at the bottom of a screen. When the guy moved the cursor over the icons crammed into the dock, the cursor mimicked a magnifying glass and made each icon balloon bigger. “I said, ‘My God,’ and hired him on the spot,” Jobs recalled. The feature became a lovable part of Mac OSX, and the designer went on to design such things as inertial scrolling for multi-touch screens (the delightful feature that makes the screen keep gliding for a moment after you’ve finished swiping). Jobs’s experiences at NeXT had matured him, but they had not mellowed him much. He still had no license plate on his Mercedes, and he still parked in the handicapped spaces next to the front door, sometimes straddling two slots. It became a running

Knocking on a massive carved door minutes later, the sigils on it shouting to those literate enough to ‘Stay away or else!’ he received a nice surprise when the door swung open. Well, hello there. Reaching only his shoulder, with a wild mop of black hair, bright brown eyes and a rounded body made for worship – by his tongue – Remy wondered if he could convince the servant girl to come around the corner with him for a quickie before he met with this Ysabel person. Then she opened her luscious mouth. “If you’re done gawking, you might want to step back before I smash your nose with the door when I shut it.” Someone got up without sex today. He could fix that. “Hello beautiful, I actually have business with the occupant of this suite. I’m here to meet with Ysabel, the witch.” “Really.” Her tone said what she thought of his claim and her brown gaze looked him up and down, then dismissed him. “I don’t think so.” The door slammed shut in his face. What. The. Fuck. Remy pounded on the door. It immediately opened. The ebony haired vixen, her arms crossed under her bountiful tits, smirked. “Back already. What’s wrong? Did I hurt your feelings?” “Listen woman, I don’t know what crawled up your ass and turned you into an uptight bitch, but I’m here to see Ysabel, so get the fuck out of my way before I put you over my knee and –” “And what? Spank me?” Her eyes actually sparked with challenge, the minx. “I’d like to see you try. But, before you do, just so you know, my name is Ysabel. The witch.” Aaaaah, shit. Never one to admit defeat, he let a slow simmering smile spread across his face. It worked on demonesses, damned souls, human women, and even gay men, but apparently, it had no effect on scowling witches. Too bad. “It’s your lucky day. Lucifer has informed me that you’re my next assignment.” “Not by choice. And what are you supposed to do exactly? I need a tracker, not a gigolo. What happened? Did your gig as a pole dancer not work out? Equipment too small?” She dropped her gaze to his groin and sneered. A sudden, irrational urge possessed him to drop his pants, flip her over and show her there was nothing wrong with the size of his cock. He abstained, but couldn’t prevent himself from taunting her, eyeing her up and down in the same dismissive manner. “Anytime you want to measure my dick, you let me know. Naked.” “Pig.” “No, demon. Really, get your terminology straight, would you? After Lucifer’s warning, I expected someone older and badder.” To his credit he didn’t drop to the ground, but the pain in his balls did require he bend over to cup them gently which in turn meant he got the door in the face. Again. -Ysabel & Remy

You might have thought that, faced with a novel anti-political picture of the nation, liberals would have countered with an imaginative, hopeful vision of what we share as Americans and what we might accomplish together. Instead, they lost themselves in the thickets of identity politics and developed a resentful, disuniting rhetoric of difference to match it. You might have thought that, faced with Republican's steady acquisition of institutional power, they would have poured their energies into helping the Democratic Party win elections at every level of government and in every region of the country, reaching out especially to working-class Americans who used to vote for it. Instead, they became enthralled with social movements operating outside those institutions and developed disdain for the demos living between the coasts. You might have thought that, faced with the dogma of radical economic individualism that Reaganism normalized, liberals would have used their positions in our educational institutions to teach young people that they share a destiny with all their fellow citizens and have duties toward them. Instead, they trained students to be spelunkers of their personal identities and left them incurious about the world outside of their heads. You might have thought a lot of reasonable things. And you would have been wrong.

Aproximávamo-nos agora da floresta enquanto a estrada ia descrevendo uma volta quando demos pelas pegadas de um homem. Depois de outro homem que trazia botas. As marcas mostravam ligeiros sinais de chuva e parámos o carro para ver melhor a pé. - Tu e eu – disse a Ngui. - Sim – disse ele com um sorriso – Um deles tem pés grandes e caminha como se estivesse cansado. - Um está descalço e anda como se a espingarda fosse pesada demais para ele. Pára o carro – disse a Mthuka. Descemos. - Olha – disse Ngui. – Um anda como se fosse muito velho e mal pudesse ver. O que está calçado. - Olha – disse eu – O que está descalço anda como quem tem cinco mulheres e vinte vacas. Gastou uma fortuna em cerveja. - Não vão chegar a lado nenhum – disse Ngui – Olha, o que vai calçado anda como se fosse morrer de um momento para o outro. Vai a cambalear com o peso da espingarda. - Que achas que andam a fazer por estes lados? - Como é que hei-de saber? Olha, o dos sapatos agora está mais forte. - Está a pensar na shamba – disse Ngui. - Kwenda na shamba. - Ndio – confirmou Ngui – Que idade dás tu ao mais velho, o dos sapatos? - Não tens nada com isso – disse eu. Dirigimo-nos para o carro e quando ele se aproximou subimos e eu indiquei a Mthuka a orla da floresta. O condutor ria-se e abanava a cabeça. - Que é que andavam os dois ali a fazer a seguir as vossas pegadas? – disse Miss Mary – Já sei que era muito engraçado porque todos se estavam a rir. Mas pareceu-me bastante parvo

Mas, logo ao outro dia, seus parceiros, Todos nus e da cor da escura treva, Decendo pelos ásperos outeiros, As peças vem buscar que estoutro leva. Domésticos já tanto e companheiros Se nos mostram, que fazem que se atreva Fernão Veloso a ir ver da terra o trato E partir-se co eles pelo mato. É Veloso no braço confiado E, de arrogante, crê que vai seguro; Mas, sendo um grande espaço já passado, Em que algum bom sinal saber procuro, Estando, a vista alçada, co cuidado No aventureiro, eis pelo monte duro Aparece e, segundo ao mar caminha, Mais apressado do que fora, vinha. O batel de Coelho foi depressa Polo tomar; mas, antes que chegasse, Um Etíope ousado se arremessa A ele, por que não se lhe escapasse. Outro e outro lhe saem; vê-se em presa Veloso, sem que alguém lhe ali ajudasse, Acudo eu logo, e, enquanto o remo aperto Se mostra um bando negro descoberto. Da espessa nuvem setas e pedradas Chovem sobre nós outros, sem medida, E não foram ao vento em vão deitadas, Que esta perna trouxe eu dali ferida; Mas nós, como pessoas magoadas, A reposta lhe demos tão tecida, Que em mais que nos barretes se suspeita Que a cor vermelha levam desta feita. E, sendo já Veloso em salvamento, Logo nos recolhemos pera a armada, Vendo a malícia feia e rudo intento Da gente bestial, bruta e malvada, De quem nenhum milhor conhecimento Pudemos ter da Índia desejada Que estarmos inda muito longe dela. E assi tornei a dar ao vento a vela. Disse então a Veloso um companheiro (Começando-se todos a sorrir): "Oula, Veloso amigo, aquele outeiro É milhor de decer que de subir.

1.Que sepamos vivir el presente. 2.Que no perdamos el tiempo pensando en el futuro. 3.Que dejemos de creer en la suerte y creamos en nosotros mismos. 4.Que dejemos de hacer montañas de granitos de arena. 5.Que la tristeza nos dé ganas de reír. Que nos riamos mucho. 6.Que cantemos en la ducha, en los bares, en las bodas, en las cenas con los amigos o donde nos apetezca cuando nos venga en gana. 7.Que aprendamos a decirnos «te quiero» sin que nos dé vergüenza. 8.Que nos besemos, nos toquemos y nos achuchemos mucho. 9.Que nos escuchemos tanto como sepamos compartirnos en silencio. 10.Que nos queramos, a los demás y sobre todo a nosotros mismos. 11.Que nos peleemos lo menos posible. Estar enfadado es una gran y estúpida pérdida de tiempo. ¡A la mierda el ego y el orgullo! 12.Que nos dejemos de rollos, de chorradas, de hacer ver lo que no somos, que eso no sirve pa’ ná. 13.Que le perdamos el miedo a la muerte, pero también le perdamos el miedo a vivir. 14.Que decidamos por nosotros mismos. Que nunca dejemos que los demás decidan por nosotros. 15.Que cuando la vida nos cierre una ventana sea cuando más abramos las alas para romper el cristal y salir volando. 16.Que las cosas nos lleven adonde sea, pero que nos vayan bien. 17.Que los cerebros de zafios, hipócritas, memos, mamelucos, corruptos, pesaos, estúpidos, tocapelotas, mentirosos, gilipollas… se reprogramen y entiendan que en la vida no hace falta ser así, que la vida va de otra cosa. 18.Que a las penas, puñaladas y al mal tiempo, buena cara. O mala, que tampoco pasa nada. 19.Que la vida sea siempre un sueño. 20.Y, en fin, que a la vida le demos calidad, porque belleza sobra.

For things to change, somebody somewhere has to start acting differently. Maybe it’s you, maybe it’s your team. Picture that person (or people). Each has an emotional Elephant side and a rational Rider side. You’ve got to reach both. And you’ve also got to clear the way for them to succeed. In short, you must do three things: → DIRECT the Rider FOLLOW THE BRIGHT SPOTS. Investigate what’s working and clone it. [Jerry Sternin in Vietnam, solutions-focused therapy] SCRIPT THE CRITICAL MOVES. Don’t think big picture, think in terms of specific behaviors. [1% milk, four rules at the Brazilian railroad] POINT TO THE DESTINATION. Change is easier when you know where you’re going and why it’s worth it. [“You’ll be third graders soon,” “No dry holes” at BP] → MOTIVATE the Elephant FIND THE FEELING. Knowing something isn’t enough to cause change. Make people feel something. [Piling gloves on the table, the chemotherapy video game, Robyn Waters’s demos at Target] SHRINK THE CHANGE. Break down the change until it no longer spooks the Elephant. [The 5-Minute Room Rescue, procurement reform] GROW YOUR PEOPLE. Cultivate a sense of identity and instill the growth mindset. [Brasilata’s “inventors,” junior-high math kids’ turnaround] → SHAPE the Path TWEAK THE ENVIRONMENT. When the situation changes, the behavior changes. So change the situation. [Throwing out the phone system at Rackspace, 1-Click ordering, simplifying the online time sheet] BUILD HABITS. When behavior is habitual, it’s “free”—it doesn’t tax the Rider. Look for ways to encourage habits. [Setting “action triggers,” eating two bowls of soup while dieting, using checklists] RALLY THE HERD.

Imagine el lector un sistema que, en palabras de la famosa canción de Police, vigile cada bocanada de aire que inhale, cada movimiento que haga y cada lazo que rompa. Un sistema que supervise su cuenta bancaria y su ritmo cardíaco, sus niveles de azúcar y sus aventuras sexuales. Es evidente que conocerá al lector mucho mejor de lo que este se conoce a sí mismo. Los autoengaños y las ilusiones que hacen que la gente quede atrapada en malas compañías, carreras equivocadas y hábitos perniciosos no engañarán a Google. A diferencia del yo narrador que nos controla en la actualidad, Google no tomará decisiones a partir de relatos amañados, no caerá en la trampa de atajos cognitivos ni se guiará por la regla de la «arte culminante-parte final». Google recordará en verdad cada paso que demos y cada mano que estrechemos. Muchas personas estarán encantadas de transferir gran parte de sus procesos de toma de decisiones a manos de un sistema de este tipo, o al menos de consultar con él siempre que se enfrenten a decisiones importantes. Google nos aconsejará qué película ver, adónde ir de vacaciones, qué estudiar en la universidad, qué oferta laboral aceptar e incluso con quién salir y casarse. «Oye, Google —le dirá—, tanto John como Paul me cortejan. Los dos me gustan, pero de una manera diferente, y me está costando mucho decidirme. Considerando todo lo que sabes, ¿qué me aconsejas que haga?» Y Google contestará: «Bueno, te conozco desde el día que naciste. He leído todos tus correos electrónicos y registrado todas tus llamadas telefónicas y conozco tus películas favoritas, tu ADN y el historial completo de tu corazón. Tengo datos exactos acerca de cada cita que has tenido y, si quieres, puedo mostrarte gráficos segundo a segundo de tu ritmo cardíaco, tensión arterial y niveles de azúcar de cada vez que quedaste con John o con Paul. Si es necesario, incluso puedo proporcionarte una puntuación matemática precisa de cada encuentro sexual que tuviste con uno u otro. Y, naturalmente, los conozco tan bien como a ti. Sobre la base de toda esta información, de mis magníficos algoritmos y de estadísticas sobre millones de relaciones que hace décadas que reúno…, te aconsejo que te quedes con John, ya que tienes un 87 por ciento de probabilidades de vivir a la larga más satisfecha con él. »De hecho, te conozco tanto que también sé que no te gusta esta respuesta. Paul es mucho más guapo que John, y puesto que concedes tanto peso a la apariencia externa, querías secretamente que yo te dijera ”Paul”. La apariencia es importante, desde luego, pero no tanto como crees. Tus algoritmos bioquímicos (que evolucionaron hace decenas de miles de años en la sabana africana) conceden a la apariencia un 35 por ciento de la puntuación global de parejas potenciales. Mis algoritmos, que se basan en los estudios y las estadísticas más actualizados, dicen que el aspecto solo tiene un 14 por ciento de impacto en el éxito a largo plazo de las relaciones románticas. Así, aunque he tenido en cuenta la apariencia de Paul, continúo diciéndote que estarás mejor con John».[31] A cambio de estos devotos servicios de asesoramiento, solo tendremos que abandonar la idea de que los humanos son individuos, y de que cada humano tiene un libre albedrío que determina qué es bueno, qué es hermoso y cuál es el sentido de la vida. Los humanos ya no serán entidades autónomas dirigidas por los relatos que inventa su yo narrador. En cambio, serán parte integral de una enorme red global.

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Quiera Dios que esto no sea dicho de nuestra generación. Que no pequemos mediante el silencio. Que nos demos cuenta de que no hablar es hablar. Finalmente, que se diga de nosotros que no solamente hemos defendido los principios del evangelio, sino que también hablamos claramente con el evangelio sobre los asuntos más apremiantes de nuestro día.

A paisaxe non ten o ledo verdor das terras cháns e abertas que Pedro alvistou dende o tren. O coche vai rolando, a tombos, por gándaras ermas e lombos areosos; baixa polas abas dun monte cuberto con herbas do demo, para caer en tremedales de xuncos; gabea por outeiros con alfarrobeiras e corre por chairas tiñosas. Xa decorreron moitas horas de andadura, a rolar por soedades, e no devalo do día, aparece un casal, alá no fondo, á veira dunha lagoa, espello morto de augas salitrosas.

Crossroads On the call, use this checklist: Do you perform a demo for this prospect and spend 30–60 minutes with him or her? Do you add the user to a drip campaign and follow up later? Do you disqualify the user? Is the user willing to change their business requirements to make this software work? Some of our users change how they process orders to make Connex work for them. Avoid scope creep with the 15-minute call. Trial users are usually disrespectful of your company’s time. Find a way to “yes” If your software lacks a feature and there is a workaround, suggest it. For example, customers would ask us if we had an Etsy integration. We said we can sync with it if the they purchase a 3rd party add-on. If your company plans to build a feature, alert the trial user. Systems like UserVoice and UpVoty can ask users to subscribe to a feature request and receive an alert when it is made.

DEMOCRATIZING THE TOOLS OF PRODUCTION What’s new about this is the way it’s done, not the concept itself. Indeed, Karl Marx was perhaps the original prophet of the Pro-Am economy. As Demos notes, “In The German Ideology, written between 1845 and 1847, Marx maintained that labor—forced, unspontaneous and waged work—would be superseded by self-activity.“ Eventually, he hoped, there would be a time when ”material production leaves every person surplus time for other activities.“ Marx

ella misma te lo diga? ¿Puedes tener la seguridad de que comprende con claridad sus propios pensamientos y emociones? ¿Te has sentido alguna vez confundida respecto a quién o qué provoca tu enfado? ¿Tienes la absoluta certeza de que es verdad que Paul está enfadado contigo? Demos un paso más. ¿Tienes la absoluta certeza de que te sientes herida porque Paul está enfadado? ¿El enfado de Paul está ocasionándote en verdad un dolor? ¿Sería posible para ti, con otro estado mental, presenciar la explosión de la ira de Paul y no verlo como algo personal? ¿Qué pasaría si pudieses sencillamente escuchar, recibiendo con tranquilidad y afecto todo lo que te diga? Tras la indagación, eso es lo que yo experimenté.

Boyer, Paul S., and Stephen Nissenbaum. Salem Possessed: The Social Origins of Witchcraft. Cambridge, MA: Harvard University Press, 1974. Breslaw, Elaine G. Tituba, Reluctant Witch of Salem: Devilish Indians and Puritan Fantasies. New York: New York University Press, 1996. Clark, Stuart. Thinking with Demons: The Idea of Witchcraft in Early Modern Europe. Oxford: Clarendon Press; New York: Oxford University Press, 1997. Cross, Tom Peete. Witchcraft in North Carolina. Chapel Hill: University of North Carolina, 1919. Davies, Owen. Popular Magic: Cunning-Folk in English History. New York: Bloomsbury, 2007. Demos, John Putnam. Entertaining Satan: Witchcraft and the Culture of Early New England. New York: Oxford University Press, 1982. Gibson, Marion. Witchcraft Myths in American Culture. New York: Routledge, 2007. Godbeer, Richard. The Devil’s Dominion: Magic and Religion in Early New England. Cambridge; New York: Cambridge University Press, 1992. Goss, K. David. Daily Life During the Salem Witch Trials. Santa Barbara, CA: Greenwood, 2012. Hall, David D. Worlds of Wonder, Days of Judgment: Popular Religious Belief in Early New England. New York: Knopf, 1989. Hansen, Chadwick. Witchcraft at Salem. New York: G. Braziller, 1969. Hutton, Ronald. The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford, New York: Oxford University Press, 1999. Karlsen, Carol F. The Devil in the Shape of a Woman: Witchcraft in Colonial New England. New York: Norton, 1987. Levack, Brian P. The Witch-Hunt in Early Modern Europe. 3rd ed. Harlow, England, New York: Pearson Longman, 2006. Macfarlane, Alan. Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. Prospect Heights, IL: Waveland, 1991. Matossian, Mary K. “Ergot and the Salem Witchcraft Affair.” American Scientist 70 (1970): 355–57. Mixon Jr., Franklin G. “Weather and the Salem Witch Trials.” The Journal of Economic Perspectives 19, no. 1 (2005): 241–42. Norton, Mary Beth. In the Devil’s Snare: The Salem Witchcraft Crisis of 1692. New York: Alfred A. Knopf, 2002. Parke, Francis Neal. Witchcraft in Maryland. Baltimore: 1937.

Nobody can plan the actions of even a thousand living persons, separately. Anyone attempting to control millions must divide them into classes, and make a plan applying to these classes. But these classes do not exist. No two persons are alike. No two are in the same circumstances; no two have the same abilities; beyond getting the barest necessities of life, no two have the same desires. Therefore the men who try to enforce, in real life, a planned economy that is their theory, come up against the infinite diversity of human beings. The most slavish multitude of men that was ever called "demos" or "labor" or "capital" or "agriculture" or "the masses," actually are men; they are not sheep. Naturally, by their human nature, they escape in all directions from regulations applying to non-existent classes. It is necessary to increase the number of men who supervise their actions. Then (for officials are human, too) it is necessary that more men supervise the supervisors. Still, individuals will continue to act individually, in ways that they plan. These ways do not fit into Authority's plan. So still more men are needed, imperatively needed, to stop or to supervise these new ways of acting; and more men to supervise these supervisors; and more men to co-ordinate the constantly increasing complexity of all this supervision. An attempt to exercise a control of individuals that in reality does not exist, must increase in volume.

Why don't you take your broom and ride off on the local coven meeting?" He ran a hand through his unfairly thick hair. "Back in five!" "That would be great for the show's ratings. All alone, you'd rock that demo of viewers who love watching paint dry." Nina smirked, happy to have the last dig before they went on-air.

Have a running list of the most frequent features you tend to show during a demonstration. For each feature, try to find a customer story that factually proves how that functionality works and the benefits that customer experienced when adopting that feature.

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This, indeed, goes far toward explaining the extraordinary popularity of captivity narratives, from the last quarter of the seventeenth century to the beginning of the twentieth. Generation after generation of readers turned to such writings with a special—and intense—curiosity. What was it like for you, on the other side of the frontier? How much, and in what ways, were you changed? Were the changes personally compromising? Did you accept them willingly, or even seek them out? Can we trust you now?

However, neither process nor project will go as smoothly as the colonists hope… at some deeper (mostly unacknowledged) level, there will be growing worry that the process might reverse itself—so as to make the currents of change run the opposite way. Instead of their civilizing the wilderness (and its savage inhabitants), the wilderness might change, might uncivilize, them. This they will feel an appalling prospect, a nightmare to resist and suppress by every means possible.

Espero que, en general, demos la impresión de ser amigos inseparables, de entendernos sin necesidad de hablar.

La mayoría de nosotros tenemos la dicha o la desgracia de ver cómo la vida se desmorona poco a poco, sin que nos demos casi cuenta.

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He mentioned five elements that really set the deck apart from the rest. Here’s what you need, according to Andy: Name a big, relevant change in the world. This should be an “indisputable truth.” “E-commerce will accelerate post-COVID19-pandemic” is a good example. Show there will be winners and losers. The point here is to give anxiety to the customers that may fall on the losing side. At Videoplaza, we cited the transition from analog to digital in video streaming and monetization with Netflix and Amazon as the winners thus far. Tease the promised land. Instead of introducing your product immediately, talk instead about the future state, about your founding insights to give the prospect a glimpse into the future. Introduce features as magic gifts for overcoming obstacles to the promised land. This is where your product comes in with its ability to get the customer to the other side. Present evidence that you can make the story come true. Case studies, customer testimonials, analyst quotes, product demos—all of these are appropriate in telling this part of the narrative.

Thank you for meeting with us. Today, we are going to give you the software demo you requested, and we’ll show you the total solution. At the end of this meeting, we’ll schedule a follow-up meeting so we can address all of your concerns and make sure you are 100 percent confident with a decision to move forward.

The book is the result of a multiyear writing process that found generous and generative support from Demos, the University of Chicago Institute of Politics, the Open Society Foundations,

Subsequently, there exists a civic European demos in political/legal terms, which, alike the European identity, is complementary to the national demos of EU member states.

There is a civic European demos in political/legal terms, which, like European identity, is complementary to national demos and co-exists without conflicting national-demos.

Civic demos is created through civic rights and duties, which make citizens equal and thus create a sense of solidarity in an alternative way to common culture and ethnic ties.

The implication of the “No Demos Thesis” is that, as Weiler [1995, 1] maintains, in the absence of “a demos, there cannot, by definition, be a democracy or democratization at the European level”. Eurobarometer 62 [2005, 16-20] reports on the way democracy works at European and national levels. It states that in 2005, 57% of the Europeans were satisfied with the way democracy worked in their own country [Eurobarometer 62, 2005, 16], while 48% were satisfied with the way democracy worked in EU level [2005, 19]. These data show that the implication derived by the No Demos Thesis – that without a European demos there cannot be a democracy at European level – does not appear to be valid.

A hole in a hole in a hole—Numberphile Around the World in a Tea Daze—Shpongle But what is a partial differential equation?—Grant Sanderson, who owns the 3Blue1Brown YouTube channel Closer to You—Kaisaku Fourier Series Animation (Square Wave)—Brek Martin Fourier Series Animation (Saw Wave)—Brek Martin Great Demo on Fibonacci Sequence Spirals in Nature—The Golden Ratio—Wise Wanderer gyroscope nutation—CGS How Earth Moves—vsauce I am a soul—Nibana

There are some additional unmeasurable and unstated requirements to be a lexicographer. First and foremost, you must be possessed of something called "sprachgefühl," a German word we've stolen into English that means "a feeling for language." Sprachgefühl is a slippery eel, the odd buzzing in your brain that tells you that "planting the lettuce" and "planting misinformation" are different uses of "plant," the eye twitch that tells you that "plans to demo the store" refers not to a friendly instructional stroll on how to shop but to a little exuberance with the sledgehammer. Not everyone has sprachgefühl, and you don't know if you are possessed of it until you are knee-deep in the English language, trying your best to navigate the mucky swamp of it. I use "possessed of" advisedly: YOU will never HAVE sprachgefühl, but rather sprachgefühl will have YOU, like a Teutonic imp that settles itself at the base of your skull and hammers at your head every time you read something like "crispy-fried rice" on a menu. The imp will dig its nails into your brain, and instead of ordering take-out Chinese, you will be frozen at the take-out counter, wondering if "crispy-fried rice" refers to plain rice that has been flash fried or to the dish known as "fried rice" but perhaps prepared in a new and exciting way. 'That hyphen,' you think, 'could just be slapdash misuse or...' And your Teutonic imp giggles and squeezes its claws a little harder.

Indeed, what `display' speeches seek to display is partly expertise at appealing to a (notional) demos audience. It is in this area where ideology meets rhetoric that the discussion of this chapter will be located.

Jika cinta serupa gas air mata, maka percayalah, aku adalah mata para pendemo yang selalu basah karenanya.

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3.  Software Demos or a Free Trial:

El amor lo jode todo. Nos jode a todos. Nos mata sin que nos demos cuenta pensando que no tenemos nada que perder.

Nuestros hijos nunca creerán verdaderamente que son importantes hasta que les demos algo importante que hacer.

Many workers credited the 2011 Occupy Wall Street movement for raising their consciousness about the unfairness of working in poverty for profitable corporations. In fact, fast food was the most unequal industry in the economy; Demos research calculated an over one-thousand-to-one average CEO-to-worker pay gap.

They didn't understand my sound; the demo had songs that didn't fit neatly into an existing genre....My demo was more diverse than the music industry at the time.

American Airlines Customer Service Number +1-855-653-0615 American Airlines Customer Service Number +1-855-653-0615 are the steps which show a demo of how to contact the American Airlines Customer Service Welcome to American Airlines Customer Service, how can I help you today? for service in English, press one Tell me the reason of calling. Do you want information about reservations or flight status? Please select from one in all the subsequent four options For flight Reservations, press one, Reservations. Okay, we got your option. Please provide little more information like book a new flight or change my reservations; tell me your choice. Change my reservations. Thank you, please tell me the flight number or if you don’t understand it say continue. Continue. Ok, in this case, what city would the flight depart from? To search for our lowest fare, press two for commonly asked queries, press 3 to book a new flight, press one

Porque, aunque no nos demos cuenta, esta vida que estamos construyendo es la vida en la que vamos a vivir nosotros.

The demo flight changed dramatically when, seemingly out of nowhere, another T-2 jumped us from behind and we were suddenly a participant in a dog fight. I had no idea at the time that this was strictly against regulations. It was ACM (air combat maneuvers) that was taught and practiced, but to do it spontaneously like this, without a thorough briefing on the ground, was against the rules for obvious reasons. From that point on, the previous maneuvers we had been doing seemed mild. My pilot was trying to outmaneuver our pursuer to get him off our tail and turn the fight around so that he was our prey, we were on his tail, and we were in kill-shot position had this been real combat. The maneuvers were violent. I kept my knees wide apart to prevent the control stick from bruising my legs as it slammed back and forth to its full limits. My helmet clanked against the left side of the canopy and then the right side. Looking directly ahead out the windshield, I was staring straight up at the sky and the clouds, and the next moment I was looking straight down at the Gulf of Mexico. The horizon and the instruments were spinning around one direction and then the other direction. The altimeter needles were whirling around as the gauge indicated a higher and higher altitude as we climbed, and then indicated a smaller and smaller number as we plummeted toward the water below. I was spatially disoriented much of the time. There were moments when the airplane seemed completely out of control; it probably was. I could hear my pilot breathing heavily in his oxygen mask through his hot mic and cursing the other plane and its pilot. I could only see the other aircraft in a small combat rearview mirror. (Page 57)

Encourage sharing and innovation by having demo days and forums. This allows teams to share what they have created with each other. This also lets the teams celebrate their work and learn from each other.

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Antes de hablar, escuchemos. Antes de escribir, pensemos. Antes de gastar, ganemos. Antes de invertir, investiguemos. Antes de criticar, aguardemos. Antes de rezar, perdonemos. Antes de renunciar, intentémoslo. Antes de jubilarnos, ahorremos. Antes de morir, demos.

La batalla espiritual comienza en la mente, al nivel de los pensamientos por eso, la lucha comienza allí. Con ayuda de San Juan Eudes y San Padre Pio entre otros grandes Santos de la Iglesia iniciaremos un recorrido en la guerra espiritual. S. Juan Eudes dice que la santidad no consiste en no tener pecado sino en corresponder a la llamada de Dios con y en nuestra vida. El Bautismo es para cada una, cada uno una llamada a la santidad “porque ser cristiano, es continuar la vida de Cristo en nosotros”, llegar a ser la imagen viva de Jesús. Y estar bautizado es hacerse manos, mirada, rostro y boca de Jesús en cada instante, hagamos lo que hagamos. Nos proporciona medios sencillos hacer camino de santidad, darnos a Jesucristo y dejar que él crezca en nosotros. Siguiendo a Pablo, afirma que la meta es que “Jesús sea formado en nosotros”, y que nosotros nos demos prisa en llegar a ser su imagen viva en nuestro aquí y ahora. El Corazón de Jesús es una hoguera de amor que esparce sus fuegos y llamas por todos lados, por el cielo, por la tierra y por el universo entero; fuegos y llamas que abrasan los corazones de los serafines y que abrasarían todos los corazones de la tierra, si no se opusieran a ello los hielos espantosos del pecado” San Juan Eudes

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And then, so Linda says, she also picked up a copy of a demo I had of Tim Rose singing a song called “Hey Joe.” And took that round to Roberta Goldstein’s, where Jimi was, and played it to him. This is rock-and-roll history. So

Bryan’s Elektra demos would finally be released, by Sundazed Records, in 1997, as the album ifyoubelievein.

An analysis Demos did in the middle of the Great Recession found that one hundred billion dollars spent directly hiring people could create 2.6 million public service jobs; spending the same amount on tax cuts trickles down to just one hundred thousand jobs.

hombres de poder jamás muestran gratitud. Démosles lo que les demos, lo aceptan como un derecho.

The purpose of your product demo is demonstrate value, not features and functionalities.

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The abandoned CBS tracks, most still in demo form, were finally released in 2009 as the album Love Lost, courtesy of reissue specialists Sundazed Records

Many Roads (1965–1995), a 5-disc boxed set that covered (somehow) the bands history from a 1965 demo to their last show, in Chicago on July 9, 1995. As I write

Constitutional patriotism’ theory was first projected by Sternberger in 1990 as a theory for European identity [Stojanovic 2003, 79]. After him, Habermas redeveloped this theory. The impact of this theory in the European integration has been huge because it argues for the creation of a demos detached from ethnic ties, as it is the case of EU. Breda [2011, 1] writes that “since its first appearance just over a decade ago, Habermas' constitutional patriotism has inspired a rich and articulate series of theoretical analyses and has indirectly encouraged constitutional projects such as the Constitution for Europe”.

Stockpiling Words, Language, and Lyrics—doing exercises like freewriting, writing poems, refining, and revising, all of which I’ll talk about in the next section Stockpiling Music, Songs, and Parts of Songs—making demo recordings, practicing, learning other people’s songs, and writing parts for songs in progress Pairing Words and Music—writing lyrics to a melody and searching for matches between stockpiled demos and lyric sets, poems, and freewriting

First-time founders mistakenly ascribe too much power to their prospects. This manifests in sharing too much information, demos, and access to yourself without getting enough in return. Don’t make this mistake. Remember, the customer has big problems that you, with your insight, team, and technology, are uniquely suited to solve. The companies you’re selling to are worried about being disrupted from below or having their direct competitors steal a march on them. They need innovation, which you represent, to surpass the competition and prevent disruption.

No soporto el mundo. Quiero hallarme a mí mismo. Por una vez la soledad me es imprescindible. No estoy loco. No desvarío. Cuando esta noche te enfrentes a las noticias de la tele, y veas más esqueléticos negritos de Sudán, pateras con marroquíes que naufragan en el Estrecho, indígenas del Amazonas empujados a su desaparición, cursos básicos de violencia juvenil, así como la incontenible, programada destrucción de la naturaleza, y luego, en el mismo canal o en el contiguo, la soberbia de los gobernantes, demo o autocráticos, casi da lo mismo, exhibiendo sin pudor su fiebre de poder; su indiferencia hacia el prójimo, singular o plural, y asimismo las grandes bóvedas de la Bolsa, con la histeria millonaria de los apostadores; cuando veas todo eso quizá entiendas por qué ya no soporto el mundo. La noción exacta de mi impotencia, de mi incapacidad frente a tanto desastre, de una humanidad que de a poco se suicida, me hace sentir que no tengo el mínimo derecho al bienestar, ni a mi profesión, ni a tu amor, casi diría que no tengo derecho a estar vivo. Pero no te preocupes, no voy a eliminarme. Lo que no quiero para la humanidad, tampoco lo quiero para mí. Pero tengo que irme, borrarme, estar a solas conmigo, tratar de comprender este relajo cósmico, esta catástrofe sin dios, este dolor sin sentido.

El Señor nos enseña cada día con mayor claridad que cuanto más débiles nos mostremos y cuantos más pasos demos hacia la sumisión, lejos de tomarnos en consideración, el verdugo mahometano no hará sino pisar cada vez con más fuerza nuestro cuello.

Silicon Valley, though, has a complicated relationship with “fake demos.

Cooler heads prevailed, and we attempted to call off the session. However, this was the salesperson’s first big opportunity, it was a marquee account, and we had a new VP of sales. Over the objections of the technical team, we sprinted down the path of the “dash to demo” and were instructed to perform the demo. This was totally contrary to our well-established sales process and caused severe conflict within the sales team. The SE on the account, being a true professional, decided to make the best of it and spent hours preparing with only limited information.

As we argued in chapter 3, the European identity can co-exist with national identities in the form of multiple identities without conflicting or replacing them. The European citizenship, too, is additional to and does not aim to replace national citizenships. By way of inference, we can argue that the European demos, represented by European identity, can co-exist with national demos.

No se trataba tanto de un conflicto entre el demos griego —su gente— y los banqueros como de un conflicto entre las democracias europeas. Cuando los griegos votaron «no», reafirmaron su democracia. Pero, más que eso, declararon la prioridad de su democracia por encima de las de otros países de la eurozona. Dicho de otro modo, declararon su soberanía nacional; su derecho como nación a determinar su propio camino económico, social y político. Si el referéndum griego fue una victoria en algún sentido, lo fue para la soberanía nacional.

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Imaginé al hombre cuando bajaba trotando hacia el hotel, después del abrazo; consciente de su estatura, de su cansancio, de que la existencia del pasado depende de la cantidad del presente que le demos, y que es posible darle poca, darle ninguna.

Porque se alguém se lembrar de nós É sempre pelo mal que lhes demos E se alguém nos quis amar Era para não ficar só, também

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But the real story is how narrow Duplex was. For all the fantastic resources of Google (and its parent company, Alphabet), the system that they created was so narrow it could handle just three things: restaurant reservations, hair salon appointments, and the opening hours of a few selected businesses. By the time the demo was publicly released, on Android phones, even the hair salon appointments and the opening hour queries were gone. Some of the world’s best minds in AI, using some of the biggest clusters of computers in the world, had produced a special-purpose gadget for making nothing but restaurant reservations. It doesn’t get narrower than that.

program. using System; namespace Demo { // A simple application using C# class Program { // The main function static void Main(string[] args) { // Writing Hello world to the console Console.WriteLine("Hello World"); Console.Read(); } } }

Democracy” literally means “people power” (demos – people; kratos = power). It was designed to stop rule by the rich elite. Look at“democratic” America. Who runs it? The rich elite – the top 1%!!! Why haven’t the dumb “democrats” worked out that the elite have conned them yet again?!

Nossa prisão é construída por uma vida inteira de expectativas, regras, convenções, conveniências – aquelas escolhas que o mundo espera que façamos e com as quais concordamos sem que nos demos conta. São os muros que nos afastam de quem somos de verdade. A segurança vigia a porta para não deixar a paixão entrar. Mas,

Si no tenemos esas conversaciones no sabremos qué tenemos que hacer (planificación), hacia dónde estamos yendo (alineamiento durante la revisión/demo) y repetiremos hasta el infinito nuestros errores (reflexión durante la retrospectiva).

the part about the product manager not showing up for the demo pisses her off. What a disrespectful thing to do to engineers who built what you asked them to.

(Is) European Identity: The Newly European Demos?

Por eso hay que vivir intensamente, aprovechar cada momento de este regalo que es la vida. Esto es algo que nos enseñan los clásicos. Carpe diem.

Get him that enormous caldron on the tripod so he can bloat his stomach with every food. It is cool but soon will boil with good soup which gobbler Alkman likes sparkling hot, especially in the cold season of the solstice. The glutton Alkman abstains from fancy dishes but like the demos eats a plain massive meal.

¿No ves que el machismo se aprende? Todos los elementos machistas de la sociedad se nos van metiendo dentro del cerebro sin que nos demos cuenta.

Several of her students were engrossed in their work, but when she asked one of them, a PhD student named David Merrill, to give me a quick demo of his project, he readily agreed. Merrill walked us over to a three-foot-wide mockup of a supermarket shelf stocked with cartons of butter, Egg Beaters, and cereal, and he happily slipped on a Bluetooth-enabled ring he had been tinkering with when we interrupted him. He pointed directly at a box of cereal, and a light on the shelf directly below it glowed red. This meant, he told us, that the food didn’t fit the nutritional profile that he had programmed into the device. Perhaps it contained nuts or not enough fiber. He told me that there were a lot of “really cool technologies” making this happen—an infrared transmitter/receiver mounted on the ring, a transponder on the shelf with which it communicated, and a Bluetooth connection to a smart phone that could access the wearer’s profile in real time, to name a few. It was easy to see how this “augmented reality interface,” as Merrill called it, could change the experience of in-store shopping in truly a profound way. But what really impressed me during this visit was the close working relationship he clearly enjoyed with Maes. He called her “Pattie,” and my impression was that they engaged in give-and-take like true collaborators and colleagues.

Mas cair-nos-iam as faces, si ocultáramos no silêncio, uma curiosidade original deste povo. Ora sabereis que a sua riqueza de expressão intelectual é tão prodigiosa, que falam numa língua e escrevem noutra. Assim chegado a estas plagas hospitalares, nos demos ao trabalho de bem nos inteirarmos da etnologia da terra, e dentre muita surpresa e assombro que se nos deparou, por certo não foi das menores tal originalidade lingüística. Nas conversas utilizam-se os paulistanos dum linguajar bárbaro e multifário, crasso de feição e impuro na vernaculidade, mas que não deixa de ter o seu sabor e força nas apóstrofes, e também nas vozes do brincar. Destas e daquelas nos inteiramos, solícito; e nos será grata empresa vo-las ensinarmos aí chegado. Mas si de tal desprezível língua se utilizam na conversação os naturais desta terra, logo que tomam da pena, se despojam de tanta asperidade, e surge o Homem Latino, de Lineu, exprimindo-se numa outra linguagem, mui próxima da vergiliana, no dizer dum panegirista, meigo idioma, que, com imperecível galhardia, se intitula: língua de Camões!

RERMERJEE Na mo nai jidai no shuuraku no Na mo nai osanai shounen no Dare mo shiranai Otogibanashi Umaretsuita toki kara Imiko Oni no ko to shite Sono mi ni amaru Batsu o uketa Kanashii koto wa Nan imo nai kedo Yuuyake koyake Te o hikarete sa Shiranai shiranai boku wa nani mo shiranai Shikarareta ato no yasashisa mo Ameagari no te no nukumori mo Demo hontou wa hontou wa hontou wa hontou ni samui n da Shinanai shinanai boku wa nan de shinanai? Yume no hitotsu mo mirenai kuse ni Dare mo shiranai Otogibanashi wa Yuuyake no naka ni suukomarete Kiretetta Hakidasu you na bouryoku to Sagesunda me no mainichi ni Kimi wa itsu shika Soko no tatteta Hanashikakecha dame na no ni "Kimi no namae ga shiritai na" Gomen ne Namae mo Shita mo nai n da Boku no ibasho wa Doko ni mo nai no ni "Issho ni kaerou" Te o hikarete sa Shiranai shiranai boku wa nani mo shiranai Kimi wa mou kodomo ja nai koto mo Narenai Hito no te no nukumori wa Tada hontou ni hontou ni hontou ni hontou no koto nanda Yamenai yamenai kimi wa nan de yamenai? Mitsukareba korosarechau kuse ni Ameagari ni imiko ga futari Yuuyake no naka ni suukomarete Kiretetta Hi ga kurete yoru ga akete Asobitsukarete tsukamatte Konna sekai Boku to kimi igai Minna inaku nareba Ii no ni na Minna inaku nareba Ii no ni na Shiranai shiranai koe ga kikoete sa Boku to kimi igai no zenjinrui Aragau ma mo naku Te o hikarete sa Yuuyake no naka ni suukomarete Kiretetta Shiranai shiranai boku wa nanimo shiranai Kore kara no koto mo Kimi no na mo Ima wa Ima wa kore de ii n da to Tada hontou ni hontou ni hontou ni hontou ni omou n da Shiranai shiranai Ano miminari wa Yuuyake no naka ni suukomarete kiretetta

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