Delphi Famous Quotes

Over the entrance to the temple at Delphi was a famous inscription: KNOW THYSELF! It reminded visitors that man must never believe himself to be more than mortal - and that no man can escape his destiny.

Stevenson’s most famous novel was first published in 1886 and concerns the unfortunate Dr. Jekyll (pronounced ‘Jeekill’), whose attempts to understand the ‘thorough and primitive duality of man’ lead him to ingest a potion that splits him into two people. To the novel’s original readers, this summary would constitute a fatal spoiler – but so legendary has the novel become that there can be few modern readers unaware of its central twist.

The vast majority of all the ancient Greek literature that has survived comes from this period of imperial rule. To give a sense of scale, the work of just one of these writers – Plutarch, the second-century CE biographer, philosopher, essayist and priest of the famous Greek oracle at Delphi – extends to as many modern pages as all the surviving work of the fifth century BCE put together, from the tragedies of Aeschylus to the history of Thucydides.

From the early days of its existence, cryptology had served to obscure critical portions of writings dealing with the potent subject of magic—divinations, spells, curses, whatever conferred supernatural powers on its sorcerers. The first faint traces of this appeared in Egyptian cryptography. Plutarch reported that “sundry very ancient oracles were kept in secret writings by the priests” at Delphi. And before the fall of the Roman empire, secret writing was serving as a powerful ally of the necromancers in guarding their art from the profane. One of the most famous magic manuscripts, the so-called Leiden papyrus, discovered at Thebes and written in the third century A.D. in both Greek and a very late form of demotic, a highly simplified version of hieroglyphics, employs cipher to conceal the crucial portions of important recipes.

I am just discovering Thomas Hardy. There are two methods of discovery. One is when Columbus discovers America. The other is when someone begins to read a famous author who has already run into seventy editions, and refuses to speak about anything else, and considers every one else who reads the author’s works his own special converts. Mine is the second method. I am more or less Hardy-drunk. Read him, if you ever get hold of him, though he’s dull in places. Of course at Marlborough he is non-existent.

Art depicting the Pythia as a young, naked woman Chapter 4: Prophetic Inspiration and Oracular Response The ruins at Delphi An illustration depicting the Pythia “There are two ways opposite to each other, one leading to the house of freedom, the other to the house of slavery. Lead the people on the road that goes through courage and harmony; avoid that which leads through strife and ruin.

I know one thing: That I know nothing,” is what Socrates famously told the Oracle of Delphi when Socrates was declared the wisest man on earth. The fact that he thinks that he knows nothing makes him wise. That’s a way of thinking.

Delphi was the religious center of all the city-states. It was the home of Pythia, the famous Delphic oracle. This city-state became the shrine to the god Apollo during the Classical period.  

In the Victorian times there was much demand for Christmas books, which would make an ideal gift, as well provide amusing entertainment over the holiday period. Without a doubt the most famous of these is Dickens’ A Christmas Carol, published in 1843, but he was by no means the only popular writer of such books. Published in 1847, Thackeray’s first Christmas book, Mrs Perkins’s Ball, is a humorous portrait of a seasonal social gathering, with a broad panorama of guests, from the hilarious sot Mulligan to the prissy middle-class characters he upsets. However, it is Thackeray’s ability as an illustrator that is the most impressive in this novella.

The following two chapters are taken from Dickens’ first novel The Pickwick Papers, concerning the Pickwickians famous visit to Dingley Dell to celebrate Christmas with their friend Mr. Wardle and to attend his daughter’s wedding. The second chapter includes the seasonal story Mr. Wardle tells the company on Christmas Eve. The tale of Gabriel Grub and the goblins is a clear precursor of Scrooge in A Christmas Carol, which would be published several years later.

Leonardo built an ingenious scaffold in the Hall of Five Hundred that could be raised or folded in the manner of an accordion. This painting was to be his largest and most substantial work. Since he had suffered an almost disastrous experience in fresco painting with The Last Supper, he wanted to apply oil colours on the wall. He began also to experiment with a thick undercoat, which after he applied the colours, the paint began to drip. Trying to dry the painting in a hurry and save whatever he could, he hung large charcoal braziers close to the painting. Only the lower part could be saved in an intact state. But the upper part did not dry fast enough and the colours intermingled. Leonardo then abandoned the project. Michelangelo and Leonardo’s unfinished paintings adorned the same room together for almost a decade (1505-1512). The cartoon of Michelangelo’s painting was cut in pieces by Bartolommeo Bandinelli out of jealousy in 1512. The centrepiece of The Battle of Anghiari was greatly admired and numerous copies were made for decades. In the mid-16th century (1555-1572), the hall was enlarged and restructured by Vasari and his helpers, so that Grand Duke Cosimo I could hold his court in the chamber. During this transformation, several famous, but unfinished works were lost, including The Battle of Cascina by Michelangelo and The Battle of Anghiari by Leonardo.

The picture of the Pythia breathing in vapors from a chasm below her tripod has always been the dominant model for understanding how the oracle at Delphi functioned. To such an extent that finding the mechanism of the vapors was originally regarded as the litmus test for successful archaeological investigation at Delphi. The original excavators of the site were extremely disappointed not to find a chasm below the temple—they felt almost cheated by the “deception” of the literary sources. The stakes were understandably high: at the time of Delphi’s excavation in the 1890s, interest in the oracle, and in psychic research more generally, could not have been stronger. In 1891 the burlesque opera Apollo, or The Oracle at Delphi played to great acclaim on Broadway. In the same year, John Collier painted his famous Priestess of Delphi in which a sensual priestess breathes in vapors from her tripod over a chasm (see plate 4), and the Society of Psychical Research was started by Cambridge academics and published its first volume examining the oracle at Delphi. In the wake of the disappointing excavations, thus, there was a feeling that the ancient sources had lied. The scholar A. P. Oppé in 1904 in the Journal of Hellenic Studies argued that the entire practice at Delphi was a farce, a sham, put on by the priests of Apollo, tricking the ancient world. Others sought different explanations for the Pythia’s madness: they focused on the laurel leaves, and suggested the Pythia had been high from eating laurel. One German scholar, Professor Oesterreich, even ate laurel leaves to test the theory, remarking disappointedly that he felt no different. Others opined that the answer relied not in some form of drug, but in psychology. Herbert Parke and Donald Wormell argued in the 1950s that the Pythia, in the heat of the moment after so much preparation on the particular day of consultation, and after so many years perhaps involved with the temple as one of the women guarding the sacred flame, would have found herself in an emotionally intense relationship with the god, and could easily have fallen victim to self-induced hypnosis. More recently, scholars have employed a series of anthropological approaches to understand belief in spirit possession, and applied these to how the Pythia may have functioned.

Didyma was home to a renowned oracle of Apollo, which was almost as famous as that of Delphi. Evidence from the site shows that there was also a connection to Zeus, Kybele and Artemis here, with a temple dedicated to the latter in her association with water.