Delphi Escaping Quotes

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Over the entrance to the temple at Delphi was a famous inscription: KNOW THYSELF! It reminded visitors that man must never believe himself to be more than mortal - and that no man can escape his destiny.
Jostein Gaarder (Sophie’s World)
We live in an age of universal inquiry, ergo of universal scepticism. The prophecies of the poet, the dreams of the philosopher and scientist, are being daily realized — things formerly considered mere fairy-tales have become facts — yet, in spite of the marvels of learning and science that are hourly accomplished among us, the attitude of mankind is one of disbelief. “There is no God!” cries one theorist; “or if there be one, I can obtain no proof of His existence!” “There is no Creator!” exclaims another. “The Universe is simply a rushing together of atoms.” “There can be no immortality,” asserts a third. “We are but dust, and to dust we shall return.” “What is called by idealists the SOUL,” argues another, “is simply the vital principle composed of heat and air, which escapes from the body at death, and mingles again with its native element. A candle when lit emits flame; blow out the light, the flame vanishes — where? Would it not be madness to assert the flame immortal? Yet the soul, or vital principle of human existence, is no more than the flame of a candle.
Marie Corelli (Delphi Collected Works of Marie Corelli (Illustrated) (Delphi Series Eight Book 22))
The relationship between these four attitudes—objectivity, immediacy, subjectivity, and reflexion—is worth consideration. At first sight it might seem that there is no difference between immediacy and subjectivity, or between objectivity and reflexion. Subjectivity and objectivity, certainly, are opposed; and so are immediacy and reflexion. But immediacy (which is naive acceptance of whatever is presented) is compatible with objectivity, as we see from Thomas Huxley's advice to the scientist: 'Sit down before fact as a little child'—; and reflexion is compatible with subjectivity (for subjectivity is 'being oneself', and reflexion, being 'self awareness', is within subjectivity). In emotional excitement objectivity and reflexion alike tend to vanish, and subjectivity then approximates to immediacy. It is this that gives subjectivity its bad name; for few people know of any subjectivity beyond emotional immediacy. Their escape from emotion is towards objectivity, in the form of distractions, rather than towards reflexion, which is the more difficult way of self control. Goethe once described the advice 'Know Thyself' (inscribed in the temple of Apollo at Delphi) as 'a singular requisition with which no man complies, or indeed ever will comply: man is by all his senses and efforts directed to externals—to the world about him'.
Nanavira Thera
I doubt you cared this much about their feelings when you chose this path,” Iolaus said. He didn’t raise his voice. The truth doesn’t need to be shouted. “Maybe not,” I answered, looking him in the eyes. “But I had to choose it.” “That’s ridiculous.” “No more ridiculous than why you’re ready to sail into the unknown. The only person who needs to chase after the Golden Fleece is Prince Jason, yet you and all the others are joining him for the sake of pure adventure. You hunger for it! Why can’t I?” “Enough.” Iolaus raised his hand. “You win, for your brothers’ sake and because I’ve got the feeling you’d find a way to sneak aboard no matter how much they or I try to stop you. I wish some of the men I know had half your boldness. It’s strange to see it in a girl. Perhaps you’re really Atalanta’s daughter.” My smile answered his. “My nurse, Ione, said I was Zeus’s child.” “My uncle Herakles is supposed to be Zeus’s son. You two must be related. He’s a great one for following his heart first and thinking about the consequences afterward. Or never.” His teeth flashed in the shadows of the old fishwife’s home. “I’ll keep your secret.” “Thank you. You won’t have to do it for very long. You said I didn’t care about my brothers’ feelings when I decided to join this quest. You were right. I’ve only been thinking about what I want.” I took a deep breath. What I was about to say tore at my heart, but I couldn’t escape it. “I’ll go back to Delphi. It’s one thing to take a chance with my own life, but not with so many others.” “Oh, I agree,” Iolaus said. “Which is why I intend to take very good care of my new weapons bearers.
Esther M. Friesner (Nobody's Prize (Nobody's Princess, #2))
the most minute accuracy in my mind, while Mamma’s face and attitude escape me entirely. It may be that it is because at that moment I had not the heart to look at her closely. I felt that if I did so our mutual grief would burst forth too unrestrainedly.
Leo Tolstoy (Delphi Complete Works of Leo Tolstoy (Illustrated))
Lists (3) alcohol, fasting, thirsting, sweat lodges, self-mutilation, sleep deprivation, dance, bleeding, mushrooms, immersion in ice water, kava, flagellation with thorns or animal teeth, cactus flesh, tobacco, exposure to the elements, long-distance running, hypnosis, meditation, rhythmic drumming and chanting, jimsonweed, nightshade, Salvia divinorum, pungent or aromatic scents, toad sweat, tantric sex, spinning in circles, amphetamines, sedatives, opioids, hallucinogens, nitrous oxide, oxytocin, holding one’s breath, jumping off cliffs, nitrites, kratom, coca leaves, cocoa, caffeine, entheogens— ethylene, an entheogenic gas, escapes from the ground under Delphi
Kim Stanley Robinson (2312)