Definitely Gay Quotes

I've always known I was gay, but it wasn't confirmed until I was in kindergarten. It was my teacher who said so. It was right there on my kindergarten report card: PAUL IS DEFINITELY GAY AND HAS VERY GOOD SENSE OF SELF.

I do not believe a person can take two issues from Scripture, those being abortion and gay marriage, and adhere to them as sins, then neglect much of the rest and call himself a fundamentalist or even a conservative. The person who believes the sum of his morality involves gay marriage and abortion alone, and neglects health care and world trade and the environment and loving his neighbor and feeding the poor is, by definition, a theological liberal, because he takes what he wants from Scripture and ignores the rest.

Well you're definitely gay. A straight guy wouldn't be such a drama queen.

Well, you’re definitely not gay,” someone says from behind us.

What the fuck are you doing with your life?” “Dating hookers, learning the gay, housing criminals, pissing off my fellow cops, and taking in what everyone says is a cat, but which I’m definitely sure is not a cat. I’m undecided on its actual species. I think it’s a cross between a rat and some kind of alien life—

Ahhh, you two are special friends." Nick "How do you mean?" Kyrian "He thinks we're a couple" Ash "No No No Definitely not. Not that Acheron is not an attractive man, not that I've ever really noticed whether or not he's attractive, but male is not my type." Kyrian

Honestly, the weirdest part is how they made it feel like this big coming out moment. Which can't be normal. As far as I know, coming out isn't something that straight kids generally worry about. That's the thing people wouldn't understand. This coming out thing. It's not even about me being gay, because I know deep down that my family would be fine with it. We're not religious. My parents are Democrats. My dad likes to joke around, and it would definitely be awkward, but I guess I'm lucky. I know they're not going to disown me. And I'm sure some people in school would give me hell, but my friends would be fine. Leah loves gay guys, so she'd probably be freaking thrilled. But I'm tired of coming out. All I ever do is come out. I try not to change, but I keep changing, in all these tiny ways. I get girlfriends. I have a beer. And every freaking time, I have to reintroduce myself to the universe all over again.

Do you want to know what one definition of bizarre might be? Driving to your closeted boyfriend's pretend-girlfriend's house to watch them prepare for a faux date.

From Jess: FANG. I've commented your blog with my questions for THREE YEARS. You answer other people's STUPID questions but not MINE. YOU REALLY ASKED FOR IT, BUDDY. I'm just gonna comment with this until you answer at least one of my questions. DO YOU HAVE A JAMAICAN ACCENT? No, Mon DO YOU MOLT? Gross. WHAT'S YOUR STAR SIGN? Dont know. "Angel what's my star sign?" She says Scorpio. HAVE YOU TOLD JEB I LOVE HIM YET? No. DOES NOT HAVING A POWER MAKE YOU ANGRY? Well, that's not really true... DO YOU KNOW HOW TO DO THE SOULJA BOY? Can you see me doing the Soulja Boy? DOES IGGY KNOW HOW TO DO THE SOULJA BOY? Gazzy does. DO YOU USE HAIR PRODUCTS? No. Again,no. DO YOU USE PRODUCTS ON YOUR FEATHERS? I don't know that they make bird kid feather products yet. WHAT'S YOU FAVORITE MOVIE? There are a bunch WHAT'S YOUR FAVORITE SONG? I don't have favorites. They're too polarizing. WHAT'S YOUR FAVORITE SMELL? Max, when she showers. DO THESE QUESTIONS MAKE YOU ANGRY? Not really. IF I CAME UP TO YOU IN A STREET AND HUGGED YOU, WOULD YOU KILL ME? You might get kicked. But I'm used to people wanting me dead, so. DO YOU SECRETLY WANT TO BE HUGGED? Doesn't everybody? ARE YOU GOING EMO 'CAUSE ANGEL IS STEALING EVERYONE'S POWERS (INCLUDING YOURS)? Not the emo thing again. WHAT'S YOUR FAVORITE FOOD? Anything hot and delicious and brought to me by Iggy. WHAT DID YOU HAVE FOR BREAKFAST THIS MORNING? Three eggs, over easy. Bacon. More Bacon. Toast. DID YOU EVEN HAVE BREAKFAST THIS MORNING? See above. DID YOU DIE INSIDE WHEN MAX CHOSE ARI OVER YOU? Dudes don't die inside. DO YOU LIKE MAX? Duh. DO YOU LIKE ME? I think you're funny. DOES IGGY LIKE ME? Sure DO YOU WRITE DEPRESSING POETRY? No. IS IT ABOUT MAX? Ahh. No. IS IT ABOUT ARI? Why do you assume I write depressing poetry? IS IT ABOUT JEB? Ahh. ARE YOU GOING TO BLOCK THIS COMMENT? Clearly, no. WHAT ARE YOU WEARING? A Dirty Projectors T-shirt. Jeans. DO YOU WEAR BOXERS OR BRIEFS? No freaking comment. DO YOU FIND THIS COMMENT PERSONAL? Could I not find that comment personal? DO YOU WEAR SUNGLASSES? Yes, cheap ones. DO YOU WEAR YOUR SUNGLASSES AT NIGHT? That would make it hard to see. DO YOU SMOKE APPLES, LIKE US? Huh? DO YOU PREFER BLONDES OR BRUNETTES? Whatever. DO YOU LIKE VAMPIRES OR WEREWOLVES? Fanged creatures rock. ARE YOU GAY AND JUST PRETENDING TO BE STRAIGHT BY KISSING LISSA? Uhh... WERE YOU EXPERIMENING WITH YOUR SEXUALITY? Uhh... WOULD YOU TELL US IF YOU WERE GAY? Yes. DO YOU SECRETLY LIKE IT WHEN PEOPLE CALL YOU EMO? No. ARE YOU EMO? Whatever. DO YOU LIKE EGGS? Yes. I had them for breakfast. DO YOU LIKE EATING THINGS? I love eating. I list it as a hobby. DO YOU SECRETLY THINK YOU'RE THE SEXIEST PERSON IN THE WHOLE WORLD? Do you secretly think I'm the sexiest person in the whole world? DO YOU EVER HAVE DIRTY THOUGHTS ABOUT MAX? Eeek! HAS ENGEL EVER READ YOUR MIND WHEN YOU WERE HAVING DIRTY THOUGHT ABOUT MAX AND GONE "OMG" AND YOU WERE LIKE "D:"? hahahahahahahahahahah DO YOU LIKE SPONGEBOB? He's okay, I guess. DO YOU EVER HAVE DIRTY THOUGHT ABOUT SPONGEBOB? Definitely CAN YOU COOK? Iggy cooks. DO YOU LIKE TO COOK? I like to eat. ARE YOU, LIKE, A HOUSEWIFE? How on earth could I be like a housewife? DO YOU SECRETLY HAVE INNER TURMOIL? Isn't it obvious? DO YOU WANT TO BE UNDA DA SEA? I'm unda da stars. DO YOU THINK IT'S NOT TOO LATE, IT'S NEVER TOO LATE? Sure. WHERE DID YOU LEARN TO PLAY POKER? TV. DO YOU HAVE A GOOD POKER FACE? Totally. OF COURSE YOU HAVE A GOOD POKER FACE. DOES IGGY HAVE A GOOD POKER FACE? Yes. CAN HE EVEN PLAY POKER? Iggy beats me sometimes. DO YOU LIKE POKING PEOPLE HARD? Not really. ARE YOU FANGALICIOUS? I could never be as fangalicious as you'd want me to be. Fly on, Fang

Sex is not a wizard, whatever magical-seeming properties it might possess in its better forms. If your friend says to you, "You're being mean, you need to get laid," your problem is not sex. Your problems are that you might be acting like an asshole, and your friends are definitely idiots.

My favorite definition of “feminist” is one offered by Su, an Australian woman who, when interviewed for Kathy Bail’s 1996 anthology DIY Feminism, said feminists are “just women who don’t want to be treated like shit.

I don't know why I do this. I definitely wasn't planning on telling my parents the post office story. Just like I wasn't planning on telling them about my sad crush on Cody Feinman from Hebrew school. Or my even sadder crush on Jessie's slightly younger brother. Or the fact that I'm gay in the first place. But sometimes things just slip out.

I minded how they thought I expected too much from them where the definition of “too much” was to have any expectations at all.

According to Crittenden, young women today are deeply unhappy and confused because they ignored the siren song of the new momism and instead followed the really bad advice of their feminist mothers, who allegedly told their girls to forget marriage and motherhood. Instead, feminist mothers supposedly insisted that happiness only comes to those who climb the corporate ladder by impaling men's balls on their Ferragamo heels. (We are both card-carrying members of the feminist axis of evil, and we know of no mothers of twenty- and thirty-something daughters who have said, "Honey, I definitely do not want grandchildren. I want you to get that promotion and work seventy hours a week instead of sixty." Having heeded their feminist mothers' advice, these loser young women have "postponed marriage and childbirth to pursue their careers only to find themselves at thirty-five still single and baby-crazy, with no husband in sight." (No mention of the fact that once you remove the 10 percent of guys who are gay, and the other 30 percent who are snorting wasabi till they puke because they saw it on Jackass, the pickings can be slim.)

Riley paused, turning back to face Jack. "Just so you know, we are gonna need some definite PDAs tonight. Think you can handle that?" There was irritation in Riley's voice, a subtle change, a certain stress. Jack imagined it was a manifestation of fear, and it made him feel better to think that. In answer Jack moved carefully past Riley, sliding a hand over the younger man's black silk shirt, his fingers brushing Riley's left nipple. He heard a hiss of indrawn breath as his hard thigh touched Riley briefly. "I can handle anything you need, Het-boy," he said, his voice low and growled. "Just follow my cues." Riley followed him to the top of the stairs, and Jack held out his hand. "Husband?" he smirked. Riley took his hand, and they started down the sweeping staircase. "Fuck you, asshole," Riley forced out behind a covering smile. "Not if I fuck you first," Jack said, fast and clear, smirking again as Riley stumbled on the next step.

Be ready at seven and I'll take you to dinner first." "First?" Just because I asked, didn't mean I plannedto go. I was a master at rationalization. "Before I take you home and fuck you until you forget your mother's name." "If I have any thought of my mama while you're fucking me, you're definitely doing something wrong.

I have been thinking...” Ilya said. He’d never said any of this out loud before. He maybe hadn’t even formed it altogether in his head before. “I am a free agent, after next season.” He definitely had Shane’s full attention now. “You’d leave Boston?” “I have just been thinking. Maybe...a Canadian team.” “Holy shit, really?” “Yes.” “Like where?” Ilya could see the thoughts play out on Shane’s face like a movie: What if we played together in Montreal? No. Montreal couldn’t afford both of us. “Not Montreal,” Ilya said gently. “No. I know.” But good god, now Ilya was imagining that. Playing together, living together, being together. It was never going to happen. But it was a nice thought.

This is where we come," he said. Albie and I look at each other. “We?” “Me and, you know.” Albie’s eyes got wide. “I really don’t think I want to know about this.” I surprised myself. “I do,” I said. I guess I was tired of having to withhold the truth from Toby. Other than Ben, he and Albie we’re easily my best friends at Natick. Toby looked a little surprised, like he’d just assumed we wouldn’t want to hear the details. “You do?” “Yeah.” He looked around to make sure we were alone. We definitely were. No one came back here to my knowledge. Also it was cold. Like twenty degrees. Only three idiots would be in the woods in the winter, it seemed to me. “Robinson” he said. “Gorilla Butt,” I said, nodding. “I know.” “You know?” “Yup.” Toby crossed his arms an then deflated into a fake pout. “You’re stealing my scene, bitch. Scene stealer.” “Sorry,” I said. “So you and Gorilla Butt. Wow.” He flipped me off. “He hates that,” Toby said. “But, yeah. It’s hairy.” “Oh, look, almost anything else in the universe,” Albie said, heading back to campus and leaving us in the clearing. “He’s such a prude,” Toby said rolling his eyes.

The person who believes the sum of his morality involves gay marriage and abortion alone, and neglects health care and world trade and the environment and loving his neighbor and feeding the poor is, by definition, a theological liberal, because he takes what he wants from Scripture and ignores the rest.

Regardless of law, marriage has only one definition, and any government that attempts to change it is my mortal enemy. I will act to destroy that government and bring it down, so it can be replaced with a government that will respect and support marriage... As chairman emeritus of the extreme right-wing National Organization for Marriage

Merewyn was a little more rational. “Perhaps we should whisper amongst ourselves and make them wonder what we speak of?” Blaise wagged his eyebrows at her before he pulled her into his arms. “Works well for me. Put your arms around my neck, and I’ll breathe in your ear.” Varian put the blade of his sword between them. “You can whisper from there.” Blaise appeared appalled. “What are you? An old maid?” “I promised her my protection.” The mandrake shook his head. “You’re gay, aren’t you?” Varian raised the blade to rest against Blaise’s Adam’s apple. He carefully pressed it close. Not so much that it drew blood, but enough to let him know that he wasn’t amused. “Or not.” Varian used the blade to push him away from Merewyn. His gaze met hers, and he felt the heat of his desire for her all the way through his body. At the moment, he wished he were gay. Then she wouldn’t tempt him so. “Or not. Definitely or not.

In both cases, it is the prejudice, not the condition, that does the harm. It may be, as some would have it, that blacks are inherently inferior to whites or that homosexuals are all, by definition, sick. So what? Even if either condition truly is inherently undesirable, no manner of social pressure will turn blacks into whites or gays into straights. Social pressure will only exaggerate the handicap. It is still the prejudice, more than the condition, that does the harm.

GRANDMA: Are you a gay? ORPHEUS: I am straight. I'm definitely dating a girl, gran. Do you think she's a man? *She laughs* ORPHEUS' BRAIN: Thank god she took it as a joke. I would have been executed on the town square for such a rude back answer.

How are you feeling Sweet Peach?” he enquires as he walks across to the chest of drawers, selects a pair of socks and pulls them on. Sweet Peach? What the hell? He’s definitely gay … I shrug. “Er … okay, I guess. I really don’t remember much though. How did I get here … and why am I wearing your t-shirt?” I ask hesitantly, afraid of the answer. Hagen laughs nervously. “I brought you home when you couldn’t tell me where you lived. And don’t worry, you got changed all by yourself … in the kitchen … for like an hour.

It seems to me that the greatest triumph of any human rights movement, be it fighting for racial, religious, sexual or gender equality – is to achieve that moment where eyes are opened so wide that a sort of blindness sets in. I don’t care if someone is black, white, gay or straight. I don’t care if a woman has children or no – I just want to know who they are. [...] At the end of the day, gender differences seem to me to be just a tiny, tiny drop in the great expanse of things that make people unique. Unique, not ‘different’, not ‘other’ merely another piece of that great teaming mass that makes up the wonderfully rich, thrillingly varied definition of ‘humanity’." [Playing Butch: Blog entry, February 24, 2014]

Yet it was an odd twist of language. Based on the way people usually used the words, Christian was traight and Patrick was gay. But Christian, when he got wasted, was gay if you used the old-fashioned, oh-so-merry definition of the word, while Patrick was straight-edge because he didn't drink to the point of passing out.

What is arbitrary is by definition tyrannical. It is based upon pure will, unguided by reason. Those who wish to base their freedom upon the supposed purposelessness of things, which obtains in the absence of Nature, should face the consequences of this view. What seems unmitigated freedom is, in fact, the foundation of tyranny.

Being gay. This has surprisingly little to do with what you do with your private parts (or, more accurately, what you’d like to do with your private parts). Being gay is more a state of mind, or sometimes, less often, a state of body. You could almost include it as a sub-crime in 2) and 3), but really, it goes beyond both of these categories. And because of the number of times it crops up as a specific accusation, it definitely deserves its own special category. But the best way to explain what ‘being gay’ means is to tell you some of the things that are gay. If you’re a boy, any display of sensitivity is gay. Compassion is gay. Crying is supergay. Reading is usually gay. Certain songs and types of music are gay. ‘Enola Gay’ would certainly be thought gay. Love songs are gay. Love itself is incredibly gay, as are any other heartfelt emotions. Singing is gay, but chanting is not gay. Wanking contests are not gay. Neither is all-male cuddling during specially designated periods in football matches, or communal bathing thereafter. (I didn’t invent the rules of gay–I’m just telling you what they are.) Girls can be gay too, but it’s much harder for them. And girls don’t tend to call each other gay as much as boys do. When a girl is gay, she’s called a dyke. Reasons for being a dyke include having thick limbs, bad hair or flat shoes.

The more obsessed with personal identity campus liberals become, the less willing they become to engage in reasoned political debate. Over the past decade a new, and very revealing, locution has drifted from our universities into the media mainstream: 'Speaking as an X' . . . This is not an anodyne phrase. It tells the listener that I am speaking from a privileged position on this matter. (One never says, 'Speaking as an gay Asian, I fell incompetent to judge on this matter'). It sets up a wall against questions, which by definition come from a non-X perspective. And it turns the encounter into a power relation: the winner of the argument will be whoever has invoked the morally superior identity and expressed the most outrage at being questioned. So classroom conversations that once might have begun, 'I think A, and here is my argument', now take the form, 'Speaking as an X, I am offended that you claim B'. This makes perfect sense if you believe that identity determines everything. It means that there is no impartial space for dialogue. White men have one "epistemology", black women have another. So what remains to be said? What replaces argument, then, is taboo. At times our more privileged campuses can seem stuck in the world of archaic religion. Only those with an approved identity status are, like shamans, allowed to speak on certain matters. Particular groups -- today the transgendered -- are given temporary totemic significance. Scapegoats -- today conservative political speakers -- are duly designated and run off campus in a purging ritual. Propositions become pure or impure, not true or false. And not only propositions but simple words. Left identitarians who think of themselves as radical creatures, contesting this and transgressing that, have become like buttoned-up Protestant schoolmarms when it comes to the English language, parsing every conversation for immodest locutions and rapping the knuckles of those who inadvertently use them.

When you dig just the tiniest bit beneath the surface, everyone’s love life is original and interesting and nuanced and defies any easy definition. And maybe one day I’ll find someone I love the way Evelyn loved Celia. Or maybe I might just find someone I love the way my parents loved each other. Knowing to look for it, knowing there are all different types of great loves out there, is enough for me for now. There’s still much I don’t know about my father. Maybe he was gay. Maybe he saw himself as straight but in love with one man. Maybe he was bisexual. Or a host of other words. But it really doesn’t matter, that’s the thing. He loved me. And he loved my mom. And nothing I could learn about him now changes that. Any of it.

... the slow, complicated evolution of how we as humans decide to define and act on an agreed definition of human rights that would be functional and useful for all national cultures. So far this has been an impossibility.

The world has accepted hard-core fans' argument. Batman, this children's character who dresses up in a costume to effect the change he wishes to see in the world via face punching, is serious. And awesome. And definitely not gay. And, most importantly, now and forever, badass. This is the Batman narrative that now permeates the culture—the narrative that doesn't like nobody touching its stuff and doesn't want any of you homos touching it, neither.

New Rule: Now that liberals have taken back the word "liberal," they also have to take back the word "elite." By now you've heard the constant right-wing attacks on the "elite media," and the "liberal elite." Who may or may not be part of the "Washington elite." A subset of the "East Coast elite." Which is overly influenced by the "Hollywood elite." So basically, unless you're a shit-kicker from Kansas, you're with the terrorists. If you played a drinking game where you did a shot every time Rush Limbaugh attacked someone for being "elite," you'd be almost as wasted as Rush Limbaugh. I don't get it: In other fields--outside of government--elite is a good thing, like an elite fighting force. Tiger Woods is an elite golfer. If I need brain surgery, I'd like an elite doctor. But in politics, elite is bad--the elite aren't down-to-earth and accessible like you and me and President Shit-for-Brains. Which is fine, except that whenever there's a Bush administration scandal, it always traces back to some incompetent political hack appointment, and you think to yourself, "Where are they getting these screwups from?" Well, now we know: from Pat Robertson. I'm not kidding. Take Monica Goodling, who before she resigned last week because she's smack in the middle of the U.S. attorneys scandal, was the third-ranking official in the Justice Department of the United States. She's thirty-three, and though she never even worked as a prosecutor, was tasked with overseeing the job performance of all ninety-three U.S. attorneys. How do you get to the top that fast? Harvard? Princeton? No, Goodling did her undergraduate work at Messiah College--you know, home of the "Fighting Christies"--and then went on to attend Pat Robertson's law school. Yes, Pat Robertson, the man who said the presence of gay people at Disney World would cause "earthquakes, tornadoes, and possibly a meteor," has a law school. And what kid wouldn't want to attend? It's three years, and you have to read only one book. U.S. News & World Report, which does the definitive ranking of colleges, lists Regent as a tier-four school, which is the lowest score it gives. It's not a hard school to get into. You have to renounce Satan and draw a pirate on a matchbook. This is for the people who couldn't get into the University of Phoenix. Now, would you care to guess how many graduates of this televangelist diploma mill work in the Bush administration? On hundred fifty. And you wonder why things are so messed up? We're talking about a top Justice Department official who went to a college founded by a TV host. Would you send your daughter to Maury Povich U? And if you did, would you expect her to get a job at the White House? In two hundred years, we've gone from "we the people" to "up with people." From the best and brightest to dumb and dumber. And where better to find people dumb enough to believe in George Bush than Pat Robertson's law school? The problem here in America isn't that the country is being run by elites. It's that it's being run by a bunch of hayseeds. And by the way, the lawyer Monica Goodling hired to keep her ass out of jail went to a real law school.

A quote from the London Gay Liberation Front Manifesto: 'The ultimate success of all forms of oppression is our self-oppression. Self-oppression is achieved when the gay person has adopted and internalised straight people’s definition of what is good and bad.

The definition of irony - A Pope who refuses to give law enforcement the names of hundreds (or maybe thousands) of predatory homosexual pedophile priests around the world, then claiming that gay marriage will be the world's undoing. (Speaking of Benedict the XVI.)

Luke, meet Willy,” Micah says from behind him, his voice sounding strained. “Randy’s elf and all around pain in the ass.” “Speak for yourself, nurse boy,” Willy comes back at him with a loud laugh. “And Randy says the pain’s not so bad anymore, so ha! You know that stuff takes a lot of practice for it not to hurt every time.” Surely he’s not saying what it sounds like he’s saying? “And a lot of lube,” the elf continues. “I mean, when you’re as big as I am and all, even if Randy is a big man, he still has a tight-” Oh, he’s definitely saying it. Micah slaps his hands over his ears. “Stop it!” Willy smirks at him. “I bet you won’t call me a pain in the ass in front of somebody again.

In the elaborate con that is American electoral politics, the Republican voter has long been the easiest mark in the game, the biggest dope in the room. Everyone inside the Beltway knows this. The Republican voters themselves are the only ones who never saw it. Elections are about a lot of things, but at the highest level, they’re about money. The people who sponsor election campaigns, who pay the hundreds of millions of dollars to fund the candidates’ charter jets and TV ads and 25-piece marching bands, those people have concrete needs. They want tax breaks, federal contracts, regulatory relief, cheap financing, free security for shipping lanes, antitrust waivers and dozens of other things. They mostly don’t care about abortion or gay marriage or school vouchers or any of the social issues the rest of us spend our time arguing about. It’s about money for them, and as far as that goes, the CEO class has had a brilliantly winning electoral strategy for a generation. They donate heavily to both parties, essentially hiring two different sets of politicians to market their needs to the population. The Republicans give them everything that they want, while the Democrats only give them mostly everything. They get everything from the Republicans because you don’t have to make a single concession to a Republican voter. All you have to do to secure a Republican vote is show lots of pictures of gay people kissing or black kids with their pants pulled down or Mexican babies at an emergency room. Then you push forward some dingbat like Michele Bachmann or Sarah Palin to reassure everyone that the Republican Party knows who the real Americans are. Call it the “Rove 1-2.” That’s literally all it’s taken to secure decades of Republican votes, a few patriotic words and a little over-the-pants rubbing. Policywise, a typical Republican voter never even asks a politician to go to second base. While we always got free trade agreements and wars and bailouts and mass deregulation of industry and lots of other stuff the donors definitely wanted, we didn’t get Roe v. Wade overturned or prayer in schools or balanced budgets or censorship of movies and video games or any of a dozen other things Republican voters said they wanted.

Martin hesitated. This was a definite yes and no answer. Yes, gay guys picked up strangers on the street, for that matter sometimes so did lesbians. And certainly straight people did whether they'd admit it or not. Of course, straight people were encouraged not to pick up people on the street, while gays and lesbians were encouraged not to exist at all. But none of that was the point.

Asexuality isn't a complex. It's not a sickness. It's not an automatic sign of trauma. It's not a behaviour. It's not the result of a decision. It's not a chastity vow or an expression that we are 'saving ourselves'. We aren't by definition religious. We aren't calling ourselves asexual as a statement of purity or moral superiority. We're not amoebas or plants. We aren't automatically gender confused, anti-gay, anti-straight, anti-any-sexual orientation, anti-woman, anti-man, anti-any-gender or anti sex. We aren't automatically going through a phase, following a trend, or trying to rebel. We aren't defined by prudishness. We aren't calling ourselves asexual because we failed to find a suitable partner. We aren't necessarily afraid of intimacy. And we aren't asking for anyone to 'fix' us.

Then, she stepped hard on something soft. “Ouch!” exclaimed an urgent, musical voice behind her followed by another blast of that scent. That voice rang out in the night like a small bell. Damn, thought Carmen. These late-night stragglers always show up just as I am closing! “We’re closed,” she commented impatiently, not even bothering to turn around. “I can’t get you anything, my cash register is empty. And, I definitely can’t get you any gasoline. The pumps are shut down.” “You’re on my foot!” said the small, feminine voice again, protesting more loudly. “Get off!” The girl laughed. The street lights came on, as if the pressure of stepping on this person’s foot had turned them on. Carmen laughed at the synchronicity. She felt a small hand on her waist as she moved her foot off the soft place it had landed. It had been years since she had felt a woman’s touch. The feminine voice said quietly, “That hurt.” Carmen whirled around to face the girl she had stepped on, and almost lost her balance. Her eyes met the huge violet eyes of the most beautiful country girl she had ever seen standing directly behind her. Obviously, she had stepped on her. She apologized until she was speechless. Then, she coughed and indicated her truck. The girl had straight, healthy blue hair, delicately shaved over one ear and well-done light makeup with a few rhinestone studs in her ears and nose. Carmen had sucked her breath in audibly at the girl’s appearance. This diminutive girl was stunning. She was a real beauty, set in the dark country night like a diamond against the warm obsidian of the sky. And that fragrance!

If I had to hold up the most heavily guarded bank in Europe and I could choose my partners in crime, I’d take a gang of five poets, no question about it. Five real poets, Apollonian or Dionysian, but always real, ready to live and die like poets. No one in the world is as brave as a poet. No one in the world faces disaster with more dignity and understanding. They may seem weak, these readers of Guido Cavalcanti and Arnaut Daniel, these readers of the deserter Archilochus who picked his way across a field of bones. And they work in the void of the word, like astronauts marooned on dead-end planets, in deserts where there are no readers or publishers, just grammatical constructions or stupid songs sung not by men but by ghosts. In the guild of writers they’re the greatest and least sought-after jewel. When some deluded kid decides at sixteen or seventeen to be a poet, it’s a guaranteed family tragedy. Gay Jew, half black, half Bolshevik: the Siberia of the poet’s exile tends to bring shame on his family too. Readers of Baudelaire don’t have it easy in high school, or with their schoolmates, much less with their teachers. But their fragility is deceptive. So is their humor and the fickleness of their declarations of love. Behind these shadowy fronts are probably the toughest people in the world, and definitely the bravest. Not for nothing are they descended from Orpheus, who set the stroke for the Argonauts and who descended into hell and came up again, less alive than before his feat, but still alive. If I had to hold up the most heavily fortified bank in America, I’d take a gang of poets. The attempt would probably end in disaster, but it would be beautiful.

Alice's Cutie Code TM Version 2.1 - Colour Expansion Pack (aka Because this stuff won’t stop being confusing and my friends are mean edition) From Red to Green, with all the colours in between (wait, okay, that rhymes, but green to red makes more sense. Dang.) From Green to Red, with all the colours in between Friend Sampling Group: Fennie, Casey, Logan, Aisha and Jocelyn Green  Friends’ Reaction: Induces a minimum amount of warm and fuzzies. If you don’t say “aw”, you’re “dead inside”  My Reaction: Sort of agree with friends minus the “dead inside” but because that’s a really awful thing to say. Puppies are a good example. So is Walter Bishop. Green-Yellow  Friends’ Reaction: A noticeable step up from Green warm and fuzzies. Transitioning from cute to slightly attractive. Acceptable crush material. “Kissing.”  My Reaction: A good dance song. Inspirational nature photos. Stuff that makes me laugh. Pairing: Madison and Allen from splash Yellow  Friends’ Reaction: Something that makes you super happy but you don’t know why. “Really pretty, but not too pretty.” Acceptable dating material. People you’d want to “bang on sight.”  My Reaction: Love songs for sure! Cookies for some reason or a really good meal. Makes me feel like it’s possible to hold sunshine, I think. Character: Maxon from the selection series. Music: Carly Rae Jepsen Yellow-Orange  Friends’ Reaction: (When asked for non-sexual examples, no one had an answer. From an objective perspective, *pushes up glasses* this is the breaking point. Answers definitely skew toward romantic or sexual after this.)  My Reaction: Something that really gets me in my feels. Also art – oil paintings of landscapes in particular. (What is with me and scenery? Maybe I should take an art class) Character: Dean Winchester. Model: Liu Wren. Orange  Friends’ Reaction: “So pretty it makes you jealous. Or gay.”  “Definitely agree about the gay part. No homo, though. There’s just some really hot dudes out there.”(Feenie’s side-eye was so intense while the others were answering this part LOLOLOLOLOL.) A really good first date with someone you’d want to see again.  My Reaction: People I would consider very beautiful. A near-perfect season finale. I’ve also cried at this level, which was interesting. o Possible tie-in to romantic feels? Not sure yet. Orange-Red  Friends’ Reaction: “When lust and love collide.” “That Japanese saying ‘koi no yokan.’ It’s kind of like love at first sight but not really. You meet someone and you know you two have a future, like someday you’ll fall in love. Just not right now.” (<-- I like this answer best, yes.) “If I really, really like a girl and I’m interested in her as a person, guess. I’d be cool if she liked the same games as me so we could play together.”  My Reaction: Something that gives me chills or has that time-stopping factor. Lots of staring. An extremely well-decorated room. Singers who have really good voices and can hit and hold superb high notes, like Whitney Houston. Model: Jasmine Tooke. Paring: Abbie and Ichabod from Sleepy Hollow o Romantic thoughts? Someday my prince (or princess, because who am I kidding?) will come? Red (aka the most controversial code)  Friends’ Reaction: “Panty-dropping levels” (<-- wtf Casey???).  “Naked girls.” ”Ryan. And ripped dudes who like to cook topless.”  “K-pop and anime girls.” (<-- Dear. God. The whole table went silent after he said that. Jocelyn was SO UNCOMFORTABLE but tried to hide it OMG it was bad. Fennie literally tried to slap some sense into him.)  My Reaction: Uncontrollable staring. Urge to touch is strong, which I must fight because not everyone is cool with that. There may even be slack-jawed drooling involved. I think that’s what would happen. I’ve never seen or experienced anything that I would give Red to.

Ree is his. Is his, is devoted to him, is aggravatingly tender and possessively passionate and wrapped up in him in a thousand ways, loves him in a way that is very useful. It seems a law of nature, at this point. Even if the events of this startling evening have served to give him pause, a little. But Ree is still his. He's fairly sure. Such complex knots can't be untied so quickly, can they? Still, it's not the only thing disturbing him, about the Dam's account of early events. She laughs when she sees his face, his sidewise look at her description, and there's definitely a mean note to it. “Oh, it was darling,” she says, and he gets the feeling of a caged animal stuck behind bars, while a cruel child pokes at it. “You were enchanted by his wolf, would follow it anywhere, welcome or not, though mostly he tolerated it. But you couldn't manage his name – and a nickname hadn't stuck at that point – so instead you imitated the sound he made. Rather insultingly, too, if not intentionally – Ruff. Or Woof, or whatever it was that you intended to say, except that it actually came out as Wuff. Or Wuffy, depending, and at varying pitches and volume as you ran after him, falling down and rolling about half the time.” Penn is transfixed. It's outrageous, it's an outrage. It can't possibly be true. It was nothing like that.

the fledgling gay adult, is so assailed by social disdain that she can rarely afford the vulnerability that complete honesty requires. It’s not as if, in most cases, she can take time out from her life to figure out who she is; she has to figure it out while she lives, and while her parents and friends, colleagues and church, siblings and lovers, impose a willful definition of normality upon her. And when she does engage in the search—in the quiet moments stolen from social interaction—she has to do so against the tide of shame that pushes her as powerfully inward as pride pushes her powerfully outward. And these impulses can make for a crippling combination. Shame forces you prematurely to run away from yourself; pride forces you prematurely to expose yourself. Most gay lives, I’m afraid, are full of an embarrassing abundance of both.

We also have to consider the many different kinds of rape we have learned about over the past few years as conservative politicians blunder through trying to explain their stances on sexual violence and abortion. For instance, Indiana treasurer Richard Mourdock, running for the US Senate in 2012, said, in a debate, "I struggled with it myself for a long time, and I realized that life is a gift from God, and I think even when life begins int hat horrible situation of rape, that is something God intended to happen." I've been obsessing over these words, and trying to understand how someone who purports to believe in God can also believe that anything born of rape is God-intended. Just as there are many different kinds of rape, there are many different kinds of God. I am also reminded that women, more often than not, are the recipient of God's intentions and must also bear the burdens of these intentions. Mourdock is certainly not alone in offering up opinions about rape. Former Missouri representative Todd Akin believes in "legitimate rape" and the oxymoronic "forcible rape," not to be confused with all that illegitimate rape going on. Ron Paul believes in the existence of "honest rape," but turns a blind eye to the dishonest rapes out there. Former Wisconsin State representative Roger Rivard believes some girls, "they rape so easy." Lest you think these new definitions of rape are only the purview of men, failed Senate candidate Linda McMahon of Connecticut has introduced us to the idea of "emergency rape." Given this bizarre array of new rape definitions, it is hard to reconcile the belief that women are rising when there is still so much in our cultural climate working to hold women down. We can, I suppose, take comfort in knowing that none of these people is in a position of power anymore.

The greatest advantage of polytheism. — For an individual to posit his own ideal and to derive from it his own law, joys, and rights — that may well have been considered hitherto as the most outrageous human aberration and as idolatry itself; indeed, the few who dared as much always felt the need to apologize to themselves, usually by saying: 'Not I! Not I! But a god through me.' The wonderful art and power of creating gods — polytheism — was that through which this drive could discharge itself, purify, perfect, and ennoble itself; for originally it was a base and undistinguished drive, related to stubbornness, disobedience, and envy. To be hostile to this drive to have one’s own ideal: that was formerly the law of every morality. There was only one norm: ‘the human being’— and every people believed itself to have this one and ultimate norm. But above and outside oneself, in some distant overworld, one was permitted to behold a plurality of norms; one god was not considered the denial or anathema to another god! Here for the first time one allowed oneself individuals; here one first honored the rights of individuals. The invention of gods, heroes, and overmen (Übermenschen) of all kinds, as well as deviant or inferior forms of humanoid life, undermen, dwarfs, fairies, centaurs, satyrs, demons, and devils, was the invaluable preliminary exercise for the justification of the egoism and sovereignty of the individual: the freedom that one conceded to a god in his relation to other gods one finally gave to oneself in relation to laws, customs, and neighbors. Monotheism, in contrast, this rigid consequence of the doctrine of one normal human type — that is, the belief in one normal god beside whom there are only pseudo-gods — was perhaps the greatest danger that has yet confronted humanity. It threatened us with the premature stagnation that, as far as we can see, most other species have long reached; for all of them believe in one normal type and ideal for their species, and they have translated the morality of custom definitively into their own flesh and blood. In polytheism the free-spiritedness and many-spiritedness of humanity received preliminary form — the power to create for ourselves our own new eyes and ever again new eyes that are ever more our own — so that for humans alone among the animals there are no eternal horizons and perspectives.

By definition, conspiracy theories imply a coordinated plot by a hostile group. But the most successful conspiracy theories also imply the existence of another group: victims. Theorists become more devout when they identify as part of population under attack, the researchers noted. The more a person identifies with a persecuted "ingroup," the more likely they are to suspect evil deeds by a threatening "outgroup" with which they do not identify. In a 2015 study, for example, Indonesian students were more likely to believe conspiracy theories about Western countries staging terror attacks if researchers first emphasized the students' Muslim faith and described the West as a threat to Muslims. Americans are no more immune than Indonesians. In the 1980s, the Soviet Union's KGB spread rumors throughout the United States that the CIA had engineered the HIV virus to wipe out the country's Black and gay populations. Often, groups that have been dealt a bad hand can be more likely to perceive the world in a conspiratorial light due to past suffering, be it the result of a deliberate conspiracy or passive societal failings. So while the anti-Black HIV rumors were false, the theory took off with some Black Americans who remembered the country's history of documented medical plots against people of color.

For instance, Indiana treasurer Richard Mourdock, running for the US Senate in 2012, said, in a debate, “I struggled with it myself for a long time, and I realized that life is a gift from God, and I think even when life begins in that horrible situation of rape, that it is something God intended to happen.” I’ve been obsessing over these words, and trying to understand how someone who purports to believe in God can also believe that anything born of rape is God-intended. Just as there are many different kinds of rape, there are many different kinds of God. I am also reminded that women, more often than not, are the recipient of God’s intentions and must also bear the burdens of these intentions. Mourdock is certainly not alone in offering up opinions about rape. Former Missouri representative Todd Akin believes in “legitimate rape” and the oxymoronic “forcible rape,” not to be confused with all that illegitimate rape going on. Ron Paul believes in the existence of “honest rape,” but turns a blind eye to the dishonest rapes out there. Former Wisconsin State representative Roger Rivard believes some girls, “they rape so easy.” Lest you think these new definitions of rape are only the purview of men, failed Senate candidate Linda McMahon of Connecticut has introduced us to the idea of “emergency rape.” Given this bizarre array of new rape definitions, it is hard to reconcile the belief that women are rising when there is still so much in our cultural climate working to hold women down. We can, I suppose, take comfort in knowing that none of these people is in a position of power anymore.

The PEOPLE, SCHOOL, EVERYONE, and EVERYTHING is so FAKE AND GAY.' 'I shrieked, at the top of my voice fingers outspread and frozen in fear, unlike ever before in my young life; being the gentle, sweet, and shy girl that I am.' 'Besides always too timid to have a voice, to stand up for me, and forced not to, by masters.' Amidst my thoughts racing ridiculously, 'I feel that it is all just another way for the 'SOCIETY' to make me feel inferior, they think, they are so 'SUPERIOR' to me, and who I am to them.' 'Nonetheless, every day of my life, I have felt like I have been drowning in a pool, with weights attached to my ankles.' 'Like, of course, there is no way for me to escape the chains that are holding me down.' 'The one and only person, that holds the key to my freedom: WILL NEVER LET ME GO! It's like there is within me, and has been deep inside me!' 'I now live in this small dull town for too damn long. It is an UNSYMPATHETIC, obscure, lonely, totally depressed, and depressing place, for any teenage girl to be, most definitely if you're a girl like me.' 'All these streets surrounding me are covered with filth, and born in the hills of middle western Pennsylvania mentalities of slow-talking and deep heritages, and beliefs, that don't operate me as a soul lost and lingering within the streets and halls.' 'My old town was ultimately left behind when the municipality neighboring made the alterations to the main roads; just to save five minutes of commuting, through this countryside village. Now my town sits on one side of that highway.' 'Just like a dead carcass to the rest of the world, which rushes by. What is sullen about this is that it is a historic town, with some immeasurable old monuments, and landmarks.' 'However, the others I see downright neglect what is here, just like me, it seems. Other than me, no one cares. Yet I care about all the little things.' 'I am so attached to all these trivial things as if they are a part of me. It disheartens me to see anything go away from me.' 'It's a community where the litter blows and bisects the road, like the tumble-wheats of the yore of times past.' 'Furthermore, if you do not look where you are going, you will fall in our trip, in one of the many potholes or heaved up bumps in the pavement, or have an evacuated structure masonry descending on your head.' 'Merely one foolproof way of simplifying the appearance of this ghost town.' 'There are still some reminders of the glory days when you glance around.' 'Like the town clock, that is evaporated black that has chipped enamel; it seems that it is always missing a few light bulbs.' 'The timepiece only has time pointing hands on the one side, and it nevermore shows the right time of day.' 'The same can be assumed for the neon signs on the mom-and-pop shops, which flicker at night as if they're in agonizing PAIN.' 'Why? To me is a question that is asked frequently.' 'It is all over negligence!' 'I get the sense and feeling most of the time, as they must prepare when looking around here at night.' 'The streetlamps do not all work, as they should. The glass in them is cracked.' 'The parking meters are always jammed, or just completely broken off their posts altogether.' 'The same can be said, for the town sign that titles this area. It is not even here anymore, as it should be now moved to the town square or shortage of a park.

Thanks again, sir.” Jules shook his hand again. “You’re welcome again,” the captain said, his smile warm. “I’ll be back aboard the ship myself at around nineteen hundred. If it’s okay with you, I’ll, uh, stop in, see how you’re doing.” Son of a bitch. Was Jules getting hit on? Max looked at Webster again. He looked like a Marine. Muscles, meticulous uniform, well-groomed hair. That didn’t make him gay. And he’d smiled warmly at Max, too. The man was friendly, personable. And yet . . . Jules was flustered. “Thanks,” he said. “That would be . . . That’d be nice. Would you excuse me, though, for a sec? I’ve got to speak to Max, before I, uh . . . But I’ll head over to the ship right away.” Webster shook Max’s hand. “It was an honor meeting you, sir.” He smiled again at Jules. Okay, he hadn’t smiled at Max like that. Max waited until the captain and the medic both were out of earshot. “Is he—” “Don’t ask, don’t tell.” Jules said. “But, oh my God.” “He seems nice,” Max said. “Yes,” Jules said. “Yes, he does.” “So. The White House?” “Yeah. About that . . .” Jules took a deep breath. “I need to let you know that you might be getting a call from President Bryant.” “Might be,” Max repeated. “Yes,” Jules said. “In a very definite way.” He spoke quickly, trying to run his words together: “I had a very interesting conversation with him in which I kind of let slip that you’d resigned again and he was unhappy about that so I told him I might be able to persuade you to come back to work if he’d order three choppers filled with Marines to Meda Island as soon as possible.” “You called the President of the United States,” Max said. “During a time of international crisis, and basically blackmailed him into sending Marines.” Jules thought about that. “Yeah. Yup. Although it was a pretty weird phone call, because I was talking via radio to some grunt in the CIA office. I had him put the call to the President for me, and we did this kind of relay thing.” “You called the President,” Max repeated. “And you got through . . .?” “Yeah, see, I had your cell phone. I’d accidently switched them, and . . . The President’s direct line was in your address book, so . . .” Max nodded. “Okay,” he said. “That’s it?” Jules said. “Just, okay, you’ll come back? Can I call Alan to tell him? We’re on a first-name basis now, me and the Pres.” “No,” Max said. “There’s more. When you call your pal Alan, tell him I’m interested, but I’m looking to make a deal for a former Special Forces NCO.” “Grady Morant,” Jules said. “He’s got info on Heru Nusantra that the president will find interesting. In return, we want a full pardon and a new identity.” Jules nodded. “I think I could set that up.” He started for the helicopter, but then turned back. “What’s Webster’s first name? Do you know?” “Ben,” Max told him. “Have a nice vacation.” “Recovering from a gunshot wound is not a vacation. You need to write that, like, on your hand or something. Jeez.” Max laughed. “Hey, Jules?” He turned back again. “Yes, sir?” “Thanks for being such a good friend.” Jules’s smile was beautiful. “You’re welcome, Max.” But that smile faded far too quickly. “Uh-oh, heads up—crying girlfriend on your six.” Ah, God, no . . . Max turned to see Gina, running toward him. Please God, let those be tears of joy. “What’s the verdict?” he asked her. Gina said the word he’d been praying for. “Benign.” Max took her in his arms, this woman who was the love of his life, and kissed her. Right in front of the Marines.

You are a totally pathetic, historical example of the phallocentric, to put it mildly." "A pathetic, historical example," Oshima repeats, obviously impressed. By his tone of voice he seems to like the sound of that phrase. "In other words you're a typical sexist, patriarchic male," the tall one pipes in, unable to conceal her irritation. "A patriarchic male," Oshima again repeats. The short one ignores this and goes on. "You're employing the status quo and the cheap phallocentric logic that supports it to reduce the entire female gender to second-class citizens, to limit and deprive women of the rights they're due. You're doing this unconsciously rather than deliberately, but that makes you even guiltier. You protect vested male interests and become inured to the pain of others, and don't even try to see what evil your blindness causes women and society. I realize that problems with restrooms and card catalogs are mere details, but if we don't begin with the small things we'll never be able to throw off the cloak of blindness that covers our society. Those are the principles by which we act." "That's the way every sensible woman feels," the tall one adds, her face expressionless. [...] A frozen silence follows. "At any rate, what you've been saying is fundamentally wrong," Oshima says, calmly yet emphatically. "I am most definitely not a pathetic, historical example of a patriarchic male." "Then explain, simply, what's wrong with what we've said," the shorter woman says defiantly. "Without sidestepping the issue or trying to show off how erudite you are," the tall one adds. "All right. I'll do just that—explain it simply and honestly, minus any sidestepping or displays of brilliance," Oshima says. "We're waiting," the tall one says, and the short one gives a compact nod to show she agrees. "First of all, I'm not a male," Oshima announces. A dumbfounded silence follows on the part of everybody. I gulp and shoot Oshima a glance. "I'm a woman," he says. "I'd appreciate it if you wouldn't joke around," the short woman says, after a pause for breath. Not much confidence, though. It's more like she felt somebody had to say something. Oshima pulls his wallet out of his chinos, takes out the driver's license, and passes it to the woman. She reads what's written there, frowns, and hands it to her tall companion, who reads it and, after a moment's hesitation, gives it back to Oshima, a sour look on her face. "Did you want to see it too?" Oshima asks me. When I shake my head, he slips the license back in his wallet and puts the wallet in his pants pocket. He then places both hands on the counter and says, "As you can see, biologically and legally I am undeniably female. Which is why what you've been saying about me is fundamentally wrong. It's simply impossible for me to be, as you put it, a typical sexist, patriarchic male." "Yes, but—" the tall woman says but then stops. The short one, lips tight, is playing with her collar. "My body is physically female, but my mind's completely male," Oshima goes on. "Emotionally I live as a man. So I suppose your notion of being a historical example may be correct. And maybe I am sexist—who knows. But I'm not a lesbian, even though I dress this way. My sexual preference is for men. In other words, I'm a female but I'm gay. I do anal sex, and have never used my vagina for sex. My clitoris is sensitive but my breasts aren't. I don't have a period. So, what am I discriminating against? Could somebody tell me?

Man, rather the Superman, by participating with his Self, not with his 'I', in the immense process of Energy, which Nietzsche calls Will of Power, He does it without changing anything, accepting the fatality of chance of the Eternal Return, because you can not modify it, you can not change a single blade, or a detail, or a star. However, by accepting the Eternal Return, having had the 'vision' (which includes nostalgia) has passed, in an instant (at the Gateway of the Moment) to modify everything irremediably and forever. How? Giving The Sense your acceptance. That is, he has created, he has invented an Inexistent Flower, but it is more real than all the flowers of the gardens of the earth. We will not try to explain this mostly, because you can not. the same Superman is a creation of this kind, non-existent, an illusion. Pure magic. It is not real and it is more real than everything real. Without us everything will return, without doubt, but when we enter to intervene, wishing it with the Self and from the Self, everything will return in a different way, everything will be different, even when nothing has changed apparently. However, the alteration is essential, definitive: chance has been transformed into destination. Amor fati takes ownership of the process. This is why Nietzsche is a magician, a poet-magician. We will return to this key point and center of the Drama, which is thus transmuted into game, in the Great Game of the Maya-Power, in the Dance of the Shakti-Power. It's a Comedy, a Gay-Comedy, a histrionics, a slapstick, an affair cheerful, or a joy of pain, as Nietzsche would like to say, imagining that 'the highest music would be the one that could interpret the joy of pain and none another.' It is a Divine Comedy.

After the beheading of journalist James Foley by the Islamic State in August 2014, President Barack Obama stated in his remarks: “ISIL speaks for no religion … no faith teaches people to massacre innocents.”54 Unfortunately, this is only accurate if we share the same definition of “innocent” as the authors of the sacred texts of these religions, which we don’t. In verses 9:1–6 of the Quran, for instance, one need only be a polytheist who won’t capitulate to Islamic authority to be worthy of death. In the Old Testament, nonvirginal brides (Deuteronomy 22:21–22), sexually active gay men (Leviticus 20:13), and those who dare to work on the Sabbath (Exodus 35:2) are all to be killed by divine command. To the authors of these books, these are not innocent people. To us—needless to say—they are.

If you lived in the time of Jesus with His definition of sin, judgment, wrath, freedom, righteousness and love, would you have been among those in the crowd shouting, “Crucify Him! Crucify Him!” because He convicts of sin and you “hate” such a conviction?

Right wing (definition): As with the left wing, half the propulsive force of a flightless bird.

Can I ask you something weird?” Dwayne inquired. “Does it pertain?” “Yes.” “Fine, but hurry. I’m due in the agency in ten.” “Don’t speak till I finish,” Dwayne said in a weary voice I’d never heard. “I am going to bite you. I will drink a very small amount of your blood so I can track you definitively. I don’t trust my sense of smell enough where your life is concerned. You will then bite me and drink. You will find it disgusting, disturbing and possibly somewhat erotic, which is gross because you’re straight and I’m gay, but you will do it. My blood will give you vampire strength. It’s temporary, so don’t freak. Let’s do it.” “Was all that a joke?” I stammered. “What? The straight and gay part?” He was confused. “Or the temporary part?” “All of it,” I yelled.

build alliances with Ys and Zs. But since everyone’s identity is fluid and has multiple dimensions, each deserving of recognition, alliances will never be more than marriages of convenience. The more obsessed with personal identity campus liberals become, the less willing they become to engage in reasoned political debate. Over the past decade a new, and very revealing, locution has drifted from our universities into the media mainstream: Speaking as an X . . . This is not an anodyne phrase. It tells the listener that I am speaking from a privileged position on this matter. (One never says, Speaking as a gay Asian, I feel incompetent to judge this matter.) It sets up a wall against questions, which by definition come from a non-X perspective. And it turns the encounter into a power relation: the winner of the argument will be whoever has invoked the morally superior identity and expressed the most outrage at being questioned.

scientist and eventual whistleblower Christopher Wylie’s excellent book, “Mindf*ck: inside Cambridge Analytica’s plot to break the world,” wherein Wylie, who describes himself as the gay Canadian vegan who somehow ended up creating “Steve Bannon’s psychological warfare mindfuck tool.

Then, there's the gift of queerness. As poet Brandon Wint wrote in a much quote social media post several years ago, "Not queer like gay. Queer like escaping definition. Queer like some sort of fluidity and limitless all at once. Queer like a freedom too strange to be conquered. Queer like the fearlessness to imagine what love can look like, and to pursue it.

Steve Molaro: Raj certainly could have been gay, and that was definitely a viable way to go. And he certainly wouldn’t be the first gay character on TV. But maybe it was a little more interesting to have a guy so comfortable in his feminine side who’s not gay, and explore that.

The last time I saw Paris, my heart was definitely not young and gay. Bitter and disillusioned would be more like it.

Zane stared at him for so long, Asa thought, for a minute, he’d broken him somehow. Then, finally, he said, “Did you ask me to fuck your brother last night?” Asa blinked at him, dumbfounded. “Well, that was a hell of a non sequitur, Lois. No, I absolutely did not ask you to fuck my brother. Which, by the way, is a sentence I never expected to utter out loud.” “Did I imagine that?” Zane said. “God, that’s embarrassing.” “No, what I said was that my brother and I have shared…bedmates…in the past, and then you asked if I expected you to have sex with my brother.” Zane frowned until creases formed between his brows in that way that he did when he was concentrating really hard. “What did you say?” “I countered and asked if you wanted to fuck my brother.” “Then what did I say?” Zane asked, dread leaching into his tone. Asa grinned. “I believe you said it wasn’t a deal breaker.” “Oh, my God,” Zane said around a groan. “That’s so embarrassing.” “That you’d consider fucking my brother and Felix?” “And Felix?” Zane shouted, then winced. “I’ve never even seen Felix. Why was I so horny?” “I don’t know, but you definitely wanted to get down last night. Were rather insistent, even. I feared for my virtue,” Asa teased.

Asa’s brows knitted together. “I tell you I love you all the time.” “Yeah, but you tell me you love Swiss Cake Rolls with the same level of fervor,” Zane reminded him. “Duh, because I do. A man can love more than one thing. It doesn’t negate the other.” Zane leveled a flat stare at him. “Okay, like, if I had to choose between you and a box of Little Debbie’s, I’d definitely choose you. But you both hit just right,” he said with a grin, giving Zane a deep kiss. Zane slapped his shoulder. “Come on, Asa. Be serious. I know psychopaths can’t love. Is what we have enough to keep you happy forever?” Asa sighed. “Are you asking if I feel that weird goopy feeling when I look at you that people talk about in romance novels? If so, the answer is no. I don’t have the ability to feel that. But whenever you walk into a room, I feel grateful you’re mine. I feel calmer knowing you’re there, where I can see you, protect you…” He kissed Zane’s lips softly. “Do dirty, dirty things to you whenever I want.” Zane opened his mouth to speak, but Asa pinched his lips shut. “I know people who’d give anything to have what we have. I’ve killed for you. I would die for you. I will put your wants and needs above mine forever because I want you to be happy. Is that love? Because when you’re not around, I feel like there’s…a splinter under my ribcage, and it only goes away when I see your face. That’s enough for me. Is it enough for you?” Zane swallowed hard, tears rolling down his cheeks. “That’s enough.

Who is this?” his mother asked. Her eyes were bright and curious, and while I’d never met his dad, I knew that serious expression. Jaxson was definitely her son. The longer he didn’t say anything, the harder her jaw became. “Jaxson,” I whispered and gave him a little shake. “He’s my boss,” Jaxson blurted, and I dropped my forehead to rest on top of his head. Of all the damned things that could pop out of his mouth right now.

Not queer like gay; queer like escaping definition. Queer like some sort of fluidity and limitlessness all at once. Queer like a freedom too strange to be conquered. Queer like the fearlessness to imagine what love can look like, and to pursue it.”14

Poetry is much much more than all of the definitions, theories or explanations that you read or hear about everyday. Poetry is not just a form, a quote or one or two popular poets or pop stars in the media. Poetry is not hip hop or gangsta rap, slam or new formalism, gay or straight, white or black, dead or alive. Poetry does not belong either to the streets or the academics. Poetry is not always a love song. Poetry is not always about the rain or nature, mountains or castles. Poetry is neither happy nor depressed, a villain or a hero, a lover or a friend. Poetry is merely poetry for poetry’s sake. But the words are sacred, something sacred which we share. Poetry is a state of consciousness and the mind. Poetry is all of history and is the history of being. Poetry is all of us Poetry is you.

Are you a bear?” she asked, her eyes flicking to Melinda in question. I laughed. I didn’t know they taught kids this young about gay slang. “I’m very definitely not a bear. More of a twink, but I’m not quite pretty enough for that.” She looked confused. “Like a Twinkie?” “Close enough,” I decided.

Living strategically – by our own definition – means living a life full of abundant adventure while embracing the tenants of simplicity and sustainability. It

To promote the legality of gay marriage isn’t a neutral issue. It has widespread ramifications (adoption, child-custody laws, public and private school curricula, antidiscrimination laws based on marriage), and the government itself can’t remain neutral. It will either continue with the assumed definition of marriage as the one-flesh union between husband and wife—or it will undo this, giving the message: “Marriage can be defined as we wish.” In this case, marriage is based on nothing more than emotional and economic attachments.8

That definitely wasn’t a bunch of keys in your pocket getting jiggy with my thigh. I thought you were about to rip a hole in my jeans, you were grinding so hard.

Harper?” Cash murmured after a long moment. “Hmm?” I turned my head. “Do you believe in Santa?” I shifted onto my side to look at him, smiling. “Yeah, I do.” He adjusted his head to look at me. “Even though he’s something our parents say isn’t real?” I nodded. “Yeah, definitely. There’s usually some kind of truth behind stories.” He looked up to the tree then to me. “Think we can see him tonight?” I laughed and sat up. “Who? Santa? Why not? It couldn’t hurt to try.

At that time, I didn't have any idea what an electric, water-cooled, 220-volt, anal plug was. And I'd definitely never seen one of those things covered in smurf-blue rubber with rectal-pleasure nubs. I was still just a rookie to all of this.

And you know, while I’m at it, I don’t care what arcane passage you pull out of the Old Testament and run through your Jeremiah-begat-Jedediah Decoder Ring, one of the definitive tenets of Christianity is tolerance. Trust me, there’s no version of the Bible that says Love thy neighbor unless he’s a Peter Allen fan. Any supposedly Christian doctrine must have at the core a belief in the concept of unqualified love for your fellow man. Unless of course he proves himself to be a total asshole. Then you can ditch him. Sure, God understands that, who do you think booked Satan’s flight? What he can’t understand is turning against someone because you don’t happen to agree with their sexual preference. Forget your linear, biblical interpretation that tells you to ostracize gays, and follow your heart. It’s like when your driving test instructor would tell you to run the stop sign. And you would, and then he’d flunk you. And you’d say, “But you told me to.” And he’d say, “Sorry, but you never run a stop sign.” And you never carpet bomb a group of people with hate because they’re different from you. Case closed, Tail-gunner Joe.

Besides, homosexuals were still fighting to be accepted into mainstream society; nobody had even heard of 'gay marriage.’ Andy was definitely way ahead of his time, and I was at a loss for words.

And missing the first train of the morning also meant I didn’t get to see Jay. But I wasn’t going to think about that. Because I am not gay. I don’t notice other guys; I don’t drool over them; I don’t look forward to seeing their handsome face each morning; I don’t dream about them every night; and I definitely don’t get a hard-on thinking about one particular face. Nope! Not gay here at all. Much.

Relationship (definition): Liaison usually involving two people and their dirty dishes.

Blake didn’t say a word to me as I slid into the passenger seat of his car, and he continued to stay silent as we drove to one of the Starbucks near campus. The only acknowledgment he made of my presence was to put his hand high up on my thigh again and hold tight. Too tight. And not much changed once we were finally in the shop. Conversation didn’t happen, his hand was back on my thigh, and we had four different stare-downs. I only won one of those. At least he let me order my own coffee. That was honestly the only good part of this morning. I was barely able to hold in my sigh of relief when my phone chimed. “Who is that?” Blake’s eyebrows were pulled down, and he seemed more than a little annoyed. Only checking the text preview on the lock screen, I shrugged. “Oh, it’s just a friend, he wants to get a study group together tonight.” I started to put my phone back in my purse when his hand shot out and grabbed on to my arm, effectively keeping it suspended above my purse. “Well, it’s rude to keep him waiting. Aren’t you going to answer him?” He looked like he was struggling to keep himself in check. I tried to pull my arm back and he finally released it. Sheesh, what was his problem? It was just a text. “Sure, I guess.” “Just let him know you can’t go.” “Excuse me?” He leaned forward and his eyes narrowed. “I’d prefer that you study with Candice.” Now I was getting mad. He didn’t own me, he definitely wasn’t my boyfriend, and this was Aaron. The same gay guy that Blake didn’t like “looking at me.” “And since when do you get to decide who I hang out with? Look, maybe I’ve been giving you the wrong impression over the last few days, but we aren’t together. You have no say in what I do.” Like a switch had been flipped, his face went back to its usual smooth, sexy expression. “You’re right. Actually I think it’s a good idea for you to study with some other people besides Candice; I’m sure you wouldn’t get anywhere with her.” Wait. What? The sudden change in his mood made me almost feel dizzy. It was like I had my own personal Dr. Jekyll and Mr. Hyde sitting next to me. When I could finally get my mouth to stop opening and shutting like a fish, I shook my head and exhaled roughly. “Speaking of, I really need to get back to campus.” I stood to leave without giving him the chance to say no. Without another word, Blake followed me out to the car. We didn’t say anything on the drive back but he put his hand on my thigh again. Was I imagining how tight he was holding it? When we arrived at the dorm, he parked in one of the spaces rather than letting me out in front. I grabbed the handle to open the door and he pushed down on my thigh, gripping it tighter. I turned to look at him and was surprised to see he still looked light and easygoing. “I’ll get the door for you. Wait here for just a second.” Crap, I hope he isn’t going to walk me to my room. I bet Candice still has Eric in there with the door locked. As soon as he released me, my thigh throbbed from the relief of the pressure he’d put on it and I almost wished I was wearing shorts so I could look at the damage I was making myself believe he’d done. The passenger door opened and I stepped out without looking up at him. We walked without saying anything and I made sure to put some distance between us. I was relieved when he began to slow down as we reached the main entrance of the dorm. “Well, thanks for the coff—” He caught me around the waist, pushed me up against the wall, and kissed me roughly, interrupting my good-bye. Before I had time to realize what was happening and push him away, his body left mine and he started backing up toward his car. “I’ll see you later.” He winked, then turned away from me. I have no idea what my face looked like; I couldn’t even pin down an emotion. I was disgusted, annoyed, confused, and pissed.

Part of the problem in the gay marriage debate is that emotions run high on both sides. Each side digs in its heels and refuses to budge in any way. Sometimes gays are vilified and misunderstood by traditionalists, but the reverse can be true as well. How do we handle this matter of defining (or changing the definition of) marriage in the public square? Are traditionalists discriminating against gays who believe they should have “equal rights under the law”? First, Christians should seek to understand, show grace, correct misperceptions, and build bridges wherever possible when interacting with those who disagree about this emotional issue. Both sides ought to be committed to truth-seeking, not playing power politics. The term homophobic is commonly misused today: “If you don’t accept homosexuality as legitimate, you’re homophobic.” Christians often are, but shouldn’t be, homophobic—afraid of homosexuals. It’s helpful to ask what people mean when they use this term. If they mean nonacceptance of homosexuality as a legitimate way of life rather than fear of homosexuals, then they are being inconsistent. In this case, they are being homophobic-phobic—not accepting the view of traditionalists as legitimate. Both sides should be committed to fairness and truth-seeking. Elizabeth Moberly explains: Neither side should make inflated claims or distort data. Both sides need to be frank about their own shortcomings. Truth-seeking also implies an essential concern not to misrepresent others, and not to withhold research grants or publication from persons who hold other views. Genuine and principled disagreement needs to be respected, not dismissed as homophobia or bigotry. This debate is not an easy one. But if we all seek to act with integrity—if we promote truth-seeking and show real respect for those with whom we disagree—then we may realistically hope for the future.1

So Ace could say with near certainty that Gabriel was either gay or bisexual. Definitely Ace-sexual, anyway.

My favorite definition of “feminist” is one offered by Su, an Australian woman who, when interviewed for Kathy Bail’s 1996 anthology DIY Feminism, said feminists are “just women who don’t want to be treated like shit.” This definition is pointed and succinct, but I run into trouble when I try to expand that definition.

Why has there been so little positive interest shown in the alternative lifestyles of black men? In every segregated black community in the United States there are adult black men married, unmarried, gay, straight, living in households where they do not assert patriarchal domination and yet live fulfilled lives, where they are not sitting around worried about castration. Again it must be emphasized that the black men who are most worried about castration and emasculation are those who have completely absorbed white-supremacist patriarchal definitions of masculinity.

I didn’t know the definition of “gay.” I thought I was the only one who felt that way. It was very lonely. But that was when I started learning to act what I didn’t feel.

He’s suspect. He says he’s not gay, but all his likes are of shirtless men.

Novelist Jason Reynolds does a wonderful job of expanding on the reasons why: If you say, “No, all lives matter,” what I would say is I believe that you believe all lives matter. But because I live the life that I live, I am certain that in this country, all lives [don’t] matter. I know for a fact that, based on the numbers, my life hasn’t mattered; that black women’s lives definitely haven’t mattered, that black trans people’s lives haven’t mattered, that black gay people’s lives haven’t mattered … that immigrants’ lives don’t matter, that Muslims’ lives don’t matter. The Indigenous people of this country’s lives have never mattered. I mean, we could go on and on and on. So, when we say “all lives,” are we talking about White lives? And if so, then let’s just say that. ’Cause it’s coded language.

She didn’t see rampant homophobia so much as she never saw a happy gay future represented. And Krystin had always relied on a very clear definition of happiness, characterized by what she knew. She always saw the perfect life as being the one that her parents shared.

Take this fifty-three-year-old Californian: I regret not coming out as a gay man sooner. It definitely impacted how I showed up and my performance and connectedness with my colleagues.

So, this isn’t going great, and so far I definitely don’t like these guys as much as I enjoyed hanging out with Paloma and Maritza—chaotic as the queens are—but it could be worse. They’re willing to entertain polite conversation, and we have some things in common. Like, they’re gay, we’re gay, they have twin fae babies, we have a little trash baby we found in the woods.

At first we were really happy together. It was the first time either of us had been in a relationship with a man and definitely the first time either of us had lived with a lover. It was such a rush to come home at night and have him waiting there. No sneaking around. We could do whatever we wanted together. Then, I’m not sure when it happened—it wasn’t any particular day—we started to grow apart. Every now and then I’d meet someone at the gym and we’d mess around. I was pretty sure he was doing the same with guys he met on the road. We never really talked about it. Just one day, I came home a day early from a business trip and found him in bed with a really cute guy I’d seen around. I was completely devastated. I guess I didn’t have any right to be since I had been fooling around too, but I was. I’ve never been the same since, and certainly never trusted another man to be faithful.

Oh, definitely. I’m as gay as they come. Proud, rainbow-shitting gay.” Noah let out a chuckle. “How did you know?” “Jeez, how could I not?

You can’t kick him out for being gay,” the one called Craig persisted. He was hard for Adrian to see, as he seemed a bit shorter than the other brothers and was in the back. “It’s against our charter, not to mention university policy.” “Plus,” Adrian called out, feeling he should contribute in some useful way, “he’s not gay.” All eyes turned to him, including Beck’s, which twinkled with humor. Adrian could really fall for a guy with those wicked blue eyes. “No, really. He’s probably bi. Maybe pan. God. Get your terminology straight.” A laugh erupted in the hallway. “Schooled by the gay guy. Burn.” “We don’t know he’s gay,” said another voice. “Maybe he’s bi or whatever that other one was.” “He’s gay,” Adrian called out. “I’m a lot less fluid than Beck. If it matters.” He gave the brothers a big thumbs up. Beck bit his lip and looked like he wanted to burst out laughing. “Anyway,” continued Craig, “if we kick him out, he can sue us. His dad’s a lawyer, remember?” “Yeah,” Beck agreed. “I don’t see any of that going well for you. Stop being homophobic dickbags, guys.” “I wasn’t being homophobic,” said one brother. “Don’t look at me.” “Then why the fuck are you with the dickbag posse?” asked Beck with a frown. “Dude. You woke me up and I didn’t get in until way late last night. Not cool. Keep it down, okay?” “Oh. Yeah. My bad. Our bad. We’ll definitely work on that.” “Sweet,” the not-homophobic brother said. He held up his fist for Beck to bump, which he did. “I’m going back to bed,” he announced, then fucked off.

Jay gave him an assessing once-over. "You're straight, aren't you?" Asher frowned. "How did you know?" Jay rolled his eyes and grinned. "You've got a straight guy vibe. I sensed it the minute you walked in." Jay's attention turned to me. His smile softened, and his eyes sparkled. "But you are definitely gay." "Yeah, and so are you." "How the hell do you guys do that?" Asher asked.

Well, you're definitely not gay,' someone says from behind us.

But the doctor who calls me into her office is browner than I'd expected from her anglicized name..."I'm definitely not pregnant because I'm gay." ... "Tell me something. Why? What kind of gay are you? Why do you still veil?" My skin crawls, not with humiliation but with anger. What does it matter that I'm gay? That I'm not out to my parents? That I wear hijab and don't participate in a particular kind of gay nightlife culture? This is the kind of gay l've grown into, this is what my queerness looks like and I have nothing to prove.

Diana Adams is more interested in seeing increased social protections for alternative families. While same-sex marriage was an important victory for gay rights and opened up a cultural conversation about the definition of marriage and love, she says, we shouldn't forget that the movement was also "a queer critique of the nuclear family and traditional monogamous sexuality." The same is true of monogamy's insurgents. Rather than "cram people into the institution of marriage," she says, "we ultimately want to get the government out of the business of deciding whether you get tax benefits, health insurance, and immigration status based on whom you're having sex with." Her thoughts remind me of the late psychologist and gay activist Michael Shernoff, who reflected critically on the shift "from gay men radically transforming American society" to gay men "assimilating into it in conservative and hetero-normative ways." He lauded consensual nonmonogamy as a "vibrant, normative, healthy part" of the gay community, and expressed concern that the advent of gay marriage might consign this "venerable, multigenerational tradition" to the category of adultery. "Couples who succesfully negotiate sexual nonexclusivity," he wrote, "are, whether or not they are conscious of it, being genuinely subversive, in one of the most constructive ways possible...by challenging the patriarchial notion that there is only one "proper" and "legitimate" (hetero-normative) way that loving relationships should and need to be conducted" Monogamy was once a subject that was never even discussed in the therapist's office, but today as a matter of course I ask every couple, What is your monogamy agreement? Marriage without virginity was once inconceivable. So, too, sex without marriage.

Isn't it boring if you don't argue?" That's kind of like asking, "Isn't peace boring? Don't human beings need wars to spice things up?" We can definitely testify that having a great time creating things together is anything but boring.

Not queer like gay; queer like escaping definition. Queer like some sort of fluidity and limitlessness all at once. Queer like a freedom too strange to be conquered. Queer like the fearlessness to imagine what love can look like, and to pursue it.

I'm a feminist and I believe in doing away with the rigid beauty standards that force women to conform to unrealistic ideals. I believe we should have broader definitions of beauty that include diverse body types. I believe it is so important for women to feel comfortable in their bodies, without wanting to change every single thing about their bodies to find that comfort. I (want to) believe my worth as a human being does not reside in my size or appearance. I know, having grown up in a culture that is generally toxic to women and constantly trying to discipline women's bodies, that it is important to resist unreasonable standards for how my body or any body should look.

Gays and Lesbians don't want to be accepted or to be accommodated. They want to take over and to rule the world. They want power so they can change everything and everyone to their own definition and standards. Now they are identifying the key points and taking over major platforms that influence their behavior and lifestyle to others. You can't disagree with them on anything .If you do. You are homophobic. They want to be treated the same , but special. They are on a mission to take over , to control and to change everything. They want to accept the things and people they are but they want to be accepted the way they are.

Shut up.” Andy scowled at Riley. “Ignore him. He’s just jealous. Julian’s actually a very kind, gentle guy, not at all a snobbish rich kid.” He looked at Haley when she snorted. “Don’t start thinking I’m gay. I’m not. I definitely prefer girls.” He glanced at Rae. “Julian’s got an extremely big heart, which I’m sure some nasty gold-digging chick’s going to take advantage of one day.” Andy said the last bit while pointedly looking at Haley, who managed to look both innocent and evil at the same time

Nevertheless, David Halperin attempts to define “queer” in his 1997 book, Saint Foucault: Towards a Gay Hagiography, in which he argues that Foucault’s idea that sexuality is a product of discourse revolutionized gay and lesbian political activism. He describes “queer” as “whatever is at odds with the normal, the legitimate, the dominant. There is nothing in particular to which it necessarily refers. It is an identity without an essence.”8 (emphasis in original) Because the central feature of queer Theory is that it resists categorization and distrusts language, it is generally difficult to work with. Queer Theory is not only resistant to definition in the usual sense, but also to functional definitions based on what it does. Papers that use queer Theory usually begin by examining an idea, problematizing it in queer (or “queering” or “genderfucking”9) ways, and eventually concluding that there can be no conclusions. As Annemarie Jagose, the author of Queer Theory: An Introduction, puts it, “It is not simply that queer has yet to solidify and take on a more consistent profile, but rather that its definitional indeterminacy, its elasticity, is one of its constituent characteristics.”10 The incoherence of queer Theory is an intentional feature, not a bug.