Deer Dog Hunting Quotes

What white middle America loathes these days are poor and poorish people, especially the kind who look and sound like they just might live in a house trailer. They will swear on a stack of Lands' End catalogs that they are not bigots, but, human nature being what it is, we are all kicking someone else's dog around, whether we admit it or not.

For us hunting wasn’t a sport. It was a way to be intimate with nature, that intimacy providing us with wild unprocessed food free from pesticides and hormones and with the bonus of having been produced without the addition of great quantities of fossil fuel. In addition, hunting provided us with an ever scarcer relationship in a world of cities, factory farms, and agribusiness, direct responsibility for taking the lives that sustained us. Lives that even vegans indirectly take as the growing and harvesting of organic produce kills deer, birds, snakes, rodents, and insects. We lived close to the animals we ate. We knew their habits and that knowledge deepened our thanks to them and the land that made them.

He smiled, looking into the flames. "He used to sleep on the foot of my bed, bad breath and gas and all, and I even took him hunting." "It's odd to take a dog hunting?" "Max? Yeah, sort of like taking along a brass band. He saved a lot of deer from death.

Suddenly,I could picture Tinker on the back of a horse somewhere: at the edge of the treeline under a towering sky...at his college roommate's ranch, perhaps...where rhey hunted deer with antique rifles and with dogs that were better bred than me.

As they were speaking, a dog that had been lying asleep raised his head and pricked up his ears. This was Argos, whom Odysseus had bred before setting out for Troy, but he had never had any enjoyment from him. In the old days he used to be taken out by the young men when they went hunting wild goats, or deer, or hares, but now that his master was gone he was lying neglected on the heaps of mule and cow dung that lay in front of the stable doors till the men should come and draw it away to manure the great close; and he was full of fleas. As soon as he saw Odysseus standing there, he dropped his ears and wagged his tail, but he could not get close up to his master. When Odysseus saw the dog on the other side of the yard, dashed a tear from his eyes without Eumaeus seeing it, and said: 'Eumaeus, what a noble hound that is over yonder on the manure heap: his build is splendid; is he as fine a fellow as he looks, or is he only one of those dogs that come begging about a table, and are kept merely for show?' 'This dog,' answered Eumaeus, 'belonged to him who has died in a far country. If he were what he was when Odysseus left for Troy, he would soon show you what he could do. There was not a wild beast in the forest that could get away from him when he was once on its tracks. But now he has fallen on evil times, for his master is dead and gone, and the women take no care of him. Servants never do their work when their master's hand is no longer over them, for Zeus takes half the goodness out of a man when he makes a slave of him.' So saying he entered the well-built mansion, and made straight for the riotous pretenders in the hall. But Argos passed into the darkness of death, now that he had fulfilled his destiny of faith and seen his master once more after twenty years…

Somewhere along the line the American love affair with wilderness changed from the thoughtful, sensitive isolationism of Thoreau to the bully, manly, outdoorsman bravado of Teddy Roosevelt. It is not for me, as an outsider, either to bemoan or celebrate this fact, only to observe it. Deep in the male American psyche is a love affair with the backwoods, log-cabin, camping-out life. There is no living creature here that cannot, in its right season, be hunted or trapped. Deer, moose, bear, squirrel, partridge, beaver, otter, possum, raccoon, you name it, there's someone killing one right now. When I say hunted, I mean, of course, shot at with a high-velocity rifle. I have no particular brief for killing animals with dogs or falcons, but when I hear the word 'hunt' I think of something more than a man in a forage cap and tartan shirt armed with a powerful carbine. In America it is different. Hunting means 'man bonding with man, man bonding with son, man bonding with pickup truck, man bonding with wood cabin, man bonding with rifle, man bonding above all with plaid'.

In the words of the Mongolian creation myth: ‘There came a wild dog who was blue and gray and whose destiny was imposed on him by the heavens. His mate was a roe deer.Thus begins another love story. The wild dog with his courage and strength, the doe with her gentleness, intuition, and elegance. Hunter and hunted meet and love each other. According to the laws of nature, one should destroy the other, but in love there is neither good nor evil, there is neither construction nor destruction, there is merely movement. And love changes the laws of nature.

I took to the Kingswood the midsummer after the Dame died. I did not swear a vow, but I kept to myself just as strictly, living like a beast in the forest from one midsummer to the next, without fire or iron or the taste of meat. I lived as prey, and I learned from the dogs how to run, from the hare how to hide in the bracken, and from the deer how to go hungry. In sorrow and pride I exiled myself to Kingswood. I shunned fire for I feared the kingsmen would hunt me down, and so by the way of cold and hunger I came near to refusing life itself. I never thought to anger or please a god by it.

I was thinking of Hecate at the crossroads with her burning torches and keys, Medusa with her snakes and fatal gaze, Artemis with her hunting dogs and deer, Aphrodite with her doves, Demeter with her mares, Athena with her owl. Whenever I saw eccentric and sometimes mentally fragile older women feeding pigeons on the pavement of every city in the world, I thought, Yes, there she is, she is one of those cut-down goddesses who has become demented by life.

A number of animals were considered particularly sacred to Artemis.  Chief amongst these were the deer, the dog and the bear, but they also included the boar, the hare and possibly the lion.  Several birds were also considered sacred to her, including the partridge, quail and buzzard.

For us, hunting wasn’t a sport. It was a way to be intimate with nature, that intimacy providing us with wild, unprocessed food, free from pesticides and hormones, and with the bonus of having been produced without the addition of great quantities of fossil fuel. In addition, hunting provided us with an ever-scarcer relationship in a world of cities, factory farms, and agribusiness—direct responsibility for taking the lives that sustained us, lives that even vegans indirectly take as the growing and harvesting of organic produce kills deer, birds, snakes, rodents, and insects.

And so begins the strangest campaign in military history : a competent general and a seasoned army of eighty thousand men chased like deer, in their own country, by an invader who used his vastly smaller forces more like a pack of hunting dogs than men; laying them on the scent rather than mapping routes, caring no more for their feelings, their fatigues, their lives, than a hunter who is rather fond of a good dog. Up and down the map of East Germany they ran, hunter and hunted, in an Alexandrian zig-zag of the best manner. The only strategical question in Charles’ science was “ Where are they ? ” Never, “ How many ? How entrenched ? ” At last Charles had made war into what schoolboys dreamed it ought to be.

As they spoke, 290 Argos, the dog that lay there, raised his head and ears. Odysseus had trained this dog but with no benefit—he left too soon to march on holy Troy. The master gone, boys took the puppy out to hunt wild goats and deer and hares. But now he lay neglected, without an owner, in a pile of dung from mules and cows—the slaves stored heaps of it outside the door, until they fertilized the large estate. So Argos lay there dirty,300 covered with fleas. And when he realized Odysseus was near, he wagged his tail, and both his ears dropped back. He was too weak to move towards his master. At a distance, Odysseus had noticed, and he wiped his tears away and hid them easily, and said, “Eumaeus, it is strange this dog is lying in the dung; he looks quite handsome, though it is hard to tell if he can run, or if he is a pet, a table dog,310 kept just for looks.” Eumaeus, you replied, “This dog belonged to someone who has died in foreign lands. If he were in good health, as when Odysseus abandoned him and went to Troy, you soon would see how quick and brave he used to be. He went to hunt in woodland, and he always caught his prey. His nose was marvelous. But now he is in bad condition, with his master gone, long dead. The women fail to care for him.320 Slaves do not want to do their proper work, when masters are not watching them. Zeus halves our value on the day that makes us slaves.” With that, the swineherd went inside the palace, to join the noble suitors. Twenty years had passed since Argos saw Odysseus, and now he saw him for the final time— then suddenly, black death took hold of him.

On these lands, in both the occupied places and those left to grow wild, alongside the community and the dwindling wildlife, there lived another creature. At night, he roamed the roads that connected Arcand to the larger town across the Bay where Native people were still unwelcome two centuries on. His name was spoken in the low tones saved for swear words and prayer. He was the threat from a hundred stories told by those old enough to remember the tales. Broke Lent? The rogarou will come for you. Slept with a married woman? Rogarou will find you. Talked back to your mom in the heat of the moment? Don't walk home. Rogarou will snatch you up. Hit a woman under any circumstance? Rogarou will call you family, soon. Shot too many deer, so your freezer is overflowing but the herd thin? If I were you, I'd stay indoors at night. Rogarou knows by now. He was a dog, a man, a wolf. He was clothed, he was naked in his fur, he wore moccasins to jig. He was whatever made you shiver but he was always there, standing by the road, whistling to the stars so that they pulsed bright in the navy sky, as close and as distant as ancestors. For girls, he was the creature who kept you off the road or made you walk in packs. The old women never said, "Don't go into town, it is not safe for us there. We go missing. We are hurt." Instead, they leaned in and whispered a warning: "I wouldn't go out on the road tonight. Someone saw the rogarou just this Wednesday, leaning against the stop sign, sharpening his claws with the jawbone of a child." For boys, he was the worst thing you could ever be. "You remember to ask first and follow her lead. You don't want to turn into Rogarou. You'll wake up with blood in your teeth, not knowing and no way to know what you've done." Long after that bone salt, carried all the way from the Red River, was ground to dust, after the words it was laid down with were not even a whisper and the dialect they were spoken in was rubbed from the original language into common French, the stories of the rogarou kept the community in its circle, behind the line. When the people forgot what they had asked for in the beginning - a place to live, and for the community to grow in a good way - he remembered, and he returned on padded feet, light as stardust on the newly paved road. And that rogarou, heart full of his own stories but his belly empty, he came home not just to haunt. He also came to hunt.

The Coast peoples were hunters and gatherers. The land and sea around them was so rich in food that they did not need to cultivate crops. Their only domesticated animals were dogs, used mainly for deer hunting or for fibers: one woolly breed of dogs was kept in pens and sheared twice a year. Anthropologists once considered cultures so heavily dependent upon naturally occurring products for their sustenance to be primitive in comparison to those based on agriculture, yet therein lay an anomaly. The environment yielded such a surplus of natural resources that Coast Indians had no trouble feeding themselves and finding enough leisure time to improve and elaborate their material culture and to conduct a lively trade. At the same time they developed a highly stratified and class-conscious social structure atypical of other North American maritime hunting and gathering groups.

They’d left behind their stone houses in Caer Luel and beautiful white fountains, their red-tile roofs and straight roads, their perfectly round red bowls with pictures of dogs hunting deer around the rim, their exact corners and glass cups. And now the marble statues had lost their paint and stood melancholy white streaked with moss; tiles had blown off in storms and been patched with reed; men built fire sands directly on the cracked and broken remnants of once-brilliant mosaics.

There hasn’t been an actual condor seen in Mexican skies in over sixty years, longer in the States. But every operation has to have a name or we don’t believe it’s real, so Condor it is. Art’s done a little reading on the bird. It is (was) the largest bird of prey, although the term is a little misleading, as it preferred scavenging over hunting. A big condor, Art learned, could take out a small deer; but what it really liked was when something else killed the deer first so the bird could just swoop down and take it. We prey on the dead. Operation Condor.

The simple fact is that domestic dogs and wolves are different animals, adapted to different environments, and cannot live (well) in the other’s niche. Wolves are consummate predators, but it’s rare to find a dog that can hunt down and kill a moose for food. Dogs will track deer or chase wild hogs as they “hunt” with humans for sport, but it’s highly doubtful they could ever earn a living by hunting on their own. For their part, wolves rarely become tame enough to get by in the household dog’s world of human hearth and home. They may occasionally live on their own in or near human habitation, but they tend not to be able to eat in the presence of people. Whereas even free-living dogs that are raised in garbage dumps or just outside town are able to dine in the company of humans.

It’s hard to sleep that night. Our sofa’s got more lumps than bean soup, and every time I turn over, I pull out the blanket from the bottom. I get up about two in the morning and stand at the window. Moon’s almost full, and the snow sparkles like diamonds. I’m not lookin’ for moonlight or snowlight, though—only Shiloh. We keep the shed door open on nights like this so he can go in there and sleep if he comes back late. But I know my dog; he’d make at least one detour up on the porch first to see if somebody was awake to let him in. Not a fresh paw print anywhere. I’m thinking of the hunters we heard up in our woods. Deer season’s over now, but there’s possum and coon to hunt; rabbit and groundhog, too. What if a hunter took it in his head to steal Shiloh? You ride along and see notices posted on trees about a dog missing, and most of the time

Was I the only one who became unsettled and swoonish at the sight of a large, inverted carcass hanging from a tree, its vital organs strewn about like children's toys, the occasional pack of hunting dogs fighting over a lung, another one looking for a quiet place to enjoy the severed head? It happened all the time and nobody else seemed bothered. People just walked up to the bloody carcasses and carried on entirely normal conversations, as though a man wasn't standing there squeezing deer feces out of a large intestine and small children weren't playing football with a liver.

Apparently someone spotted it inside the game area near the table hockey - is that a goldfish? Mark held up his plastic bag. Inside it, a small orange fish swam around in a circle. "This is the best patrol we've ever done," he said. "I've never been awarded a fish before." Emma sighed inwardly. Mark had spent the past few years of his life with the Wild Hunt, the most anarchic and feral of all faeries. They rose across the sky on all manner of enchanted beings - motorcycles, horses, deer, massive snarling dogs - and scavenged battlefields, taking valuables from the bodies of the dead and giving them in tribute to the Faerie Courts. He was adjusting well to being back among his Shadowhunter family, but there were still times when ordinary life seemed to take him by surprise. HE noticed now that everyone was looking at him with raised eyebrows. He looked alarmed and placed a tentative arm around Emma's shoulders, holding the bag in the other hand. "I have won for you a fish, my fair one," he said, and kissed her on the cheek. It was a sweet kiss, gentle and soft, and Mark smelled like he always did: like cold outside air and green growing things. And it made absolute sense, Emma thought, for Mark to assume that everyone was startled because they were waiting for him to give her his prize. She was, after all, his girlfriend. She exchanged a worried glance with Cristina, whose dark eyes had gotten very large. Julian looked as if he were about to throw up blood. It was only a brief look before he schooled his features back into indifference, but Emma drew away from Mark, smiling at him apologetically. "I couldn't keep a fish alive," she said. "I kill plants just by looking at them." "I suspect I would have the same problem," Mark said, eyeing the fish. "It is too bad - I was going to name it Magnus, because it has sparkly scales." At that, Christina giggled. Magnus Bane was the High Warlock of Brookly, and he had a penchant for glitter. "I suppose I had better let him go free," Mark said. Before anyone could say anything, he made his way to the railing of the pier and emptied the bag, fish and all, into the sea. "Does anyone want to tell him that goldfish are freshwater fish and can't survive in the ocean?" said Julian quietly. "Not really," said Christina. "Did he just kill Magnus?" Emma asked, but before Julian could answer, Mark whirled around.

One thought followed another, out of relaxation and into exasperation: the idiocy of animal activists, the bad influence of Disney cartoons, and the gullibility of the Bambi-loving American public. "Walt Disney did us in," he grumbled. "Before all those movies, people looked at animals differently." He snorted with disgust, mulling over that trend of animated movies populated by big-eyed deer and big-bad hunters that terrify defenseless animals. Bambi, Thumper, Flower the Skunk, Gerone sees them all as trouble, part of the reason that we live in a country filled with people who seem only to see animals as cuddly. He put down his wine glass, watching the clear liquid slosh against the edges. Before this century, he points out, most Americans lived on farms. They butchered hogs themselves, took chicken eggs, milked cows, ate the animals that surrounded them. They shot wild animals to protect their herds, to add to their food supplies. Now, the country's population has concentrated in cities. Hunting is largely a recreational sport; farmers are in decline. People are sur- rounded instead by pets, sleepy cats, playful dogs, pet rats and guinea pigs. "There are kids out there who think meat is born cellophane wrapped," complained Gerone. How can they identify with the idea that animals—the ones they play and feed and sleep with-—should be available as tools, for research?