Deepest Bible Quotes

The deepest of powers are often the most subtle. Something that most fail to realize... ☥

Even our deepest disappointments will ultimately prove to be gatekeepers for future delight.

So if you blame Facebook, Trump, or Putin for ushering in a new and frightening era of post-truth, remind yourself that centuries ago millions of Christians locked themselves inside a self-reinforcing mythological bubble, never daring to question the factual veracity of the Bible, while millions of Muslims put their unquestioning faith in the Quran. For millennia, much of what passed for “news” and “facts” in human social networks were stories about miracles, angels, demons, and witches, with bold reporters giving live coverage straight from the deepest pits of the underworld. We have zero scientific evidence that Eve was tempted by the serpent, that the souls of all infidels burn in hell after they die, or that the creator of the universe doesn’t like it when a Brahmin marries a Dalit—yet billions of people have believed in these stories for thousands of years. Some fake news lasts forever.

Thus Spoke Zarathustra (German: Also sprach Zarathustra, sometimes translated Thus Spake Zarathustra), subtitled A Book for All and None (Ein Buch für Alle und Keinen), is a written work by German philosopher Friedrich Nietzsche, composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Overman, which were first introduced in The Gay Science. Described by Nietzsche himself as "the deepest ever written", the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that the style of the Bible is used by Nietzsche to present ideas of his which fundamentally oppose Judaeo-Christian morality and tradition.

Safe relationships are centered and grounded in forgiveness. When you have a friend with the ability to forgive you for hurting her or letting her down, something deeply spiritual occurs in the transaction between you two. You actually experience a glimpse of the deepest nature of God himself. People who forgive can—and should—also be people who confront. What is not confessed can’t be forgiven. God himself confronts our sins and shows us how we wound him: “I have been hurt by their adulterous hearts which turned away from me, and by their eyes, which played the harlot after their idols” (Ezek. 6:9 NASB). When we are made aware of how we hurt a loved one, then we can be reconciled. Therefore, you shouldn’t discount someone who “has something against you,” labeling him as unsafe. He might actually be attempting to come closer in love, in the way that the Bible tells us we are to do.

Christians claim their faith gave rise to modern science even though the Bible literally contains talk of a six-day creation, a three-tired universe, a worldwide flood let loose from the firmament above, nine-hundred-year-old men, talking snakes and donkeys, a sun that stood still, and a hell in the deepest parts of the earth, and they still want to claim their faith gave rise to science?

Many of us have moments of weakness when we feel as if our cravings have taken us captive or left us out of control. Sometimes they leave our faith flavorless because we are craving what used to be or what we wish could be. The Bible tells us there is a season for everything, and if we don’t learn to taste each season as it is served, we will end up missing special moments and those life lessons we need to draw closer to God. I love the seasons of love and laughter, but I have discovered that the seasons of loneliness and painful places are when I learn what my faith is for. The best way to season our faith again is to become salt in others’ lives when our own feel lifeless.

It is the same for us all - 'whoever'. I am to deny myself, take up my cross and follow him. Every Christian is called to costly sacrifice. Denying yourself does not mean tweaking your behaviour here and there. It is saying 'no' to your deepest sense of who you are, for the sake of Christ. To take up a cross is to declare your life (as you have known it) forfeit. It is laying down your life for the very reason that your life, it turns out, is not yours at all. It belongs to Jesus. He made it. And through his death he has bought it. Ever since I have been open about my own experiences with homosexuality, a number of Christians have said something like this: 'the gospel must be harder for you than it is for me', as though I have more to give up than they do. But the fact is that the gospel demands everything out of all of us. If someone thinks the gospel has somehow slotted into their life quite easily, without causing any major adjustments to their lifestyle or aspirations, it is likely that they have not really started following Jesus at all.

Even though I walk through the deepest valley, I will fear no evil for your rode and staff are with me.

Sometimes what we need from the Bible is not the fulfillment of our dream, but the swallowing up of our failed dream in the all-satisfying glory of Christ. We do not always know the path of deepest joy.

Ecclesiastes This is a book of the Old Testament. I don't believe I've ever read this section of the Bible - I know my Genesis pretty well and my Ten Commandments (I like lists), but I'm hazy on a lot of the other parts. Here, the Britannica provides a handy Cliff Notes version of Ecclesiastes: [the author's] observations on life convinced him that 'the race is not swift, nor the battle strong, nor bread to the wise, nor riches to the intelligent, nor favor to the men of skill; but time and chance happen to them all' (9:11). Man's fate, the author maintains, does not depend on righteous or wicked conduct but is an inscrutable mystery that remains hidden in God (9:1). All attempts to penetrate this mystery and thereby gain the wisdom necessary to secure one's fate are 'vanity' or futile. In the face of such uncertainty, the author's counsel is to enjoy the good things that God provides while one has them to enjoy. This is great. I've accumulated hundreds of facts in the last seven thousand pages, but i've been craving profundity and perspective. Yes, there was that Dyer poem, but that was just cynical. This is the real thing: the deepest paragraph I've read so far in the encyclopedia. Instant wisdom. It couldn't be more true: the race does not go to the swift. How else to explain the mouth-breathing cretins I knew in high school who now have multimillion-dollar salaries? How else to explain my brilliant friends who are stuck selling wheatgrass juice at health food stores? How else to explain Vin Diesel's show business career? Yes, life is desperately, insanely, absurdly unfair. But Ecclesiastes offers exactly the correct reaction to that fact. There's nothing to be done about it, so enjoy what you can. Take pleasure in the small things - like, for me, Julie's laugh, some nice onion dip, the insanely comfortable beat-up leather chair in our living room. I keep thinking about Ecclesiastes in the days that follow. What if this is the best the encyclopedia has to offer? What if I found the meaning of life on page 347 of the E volume? The Britannica is not a traditional book, so there's no reason why the big revelation should be at the end.

But our deepest difficulties cannot be resolved merely on a narrowly intellectual plane. Our deepest difficulty is sin, rebellion against God. We have desires in our hearts that resist the Bible’s views and what God has to say. We want to be our own master.

Eph 4:9  The fact that he ascended confirms his victorious descent into the deepest pits of human despair. [In John 3:13: “No one has ascended into heaven but he who descended from heaven, even the son of man.” All mankind originates from above; we are anouthen, from above.

Born in the East, and clothed in Oriental form and imagery, the Bible walks the ways of all the world with familiar feet, and enters land after land to find its own everywhere. It has learned to speak in hundreds of languages to the heart of man. It comes into the palace to tell the monarch that he is the servant of the Most High, and into the cottage to assure the peasant that he is the son of God. Children listen to its stories with wonder and delight, and wisemen ponder them as parables of life. It has a word of peace for the time of peril, the hour of darkness. Its oracles are repeated in the assembly of the people, and its counsels whispered in the ear of the lonely. The wise and the proud tremble at its warnings, but to the wounded and penitent it has a mother's voice. The wilderness and the solitary place have been made glad by it, and the fire on the hearth has lighted the reading of its well-worn pages. It has woven itself into our deepest affections, and colored our dearest dreams; so that love and friendship, sympathy and devotion, memory and hope, put on the beautiful garments of its treasured speech, breathing of frankincense and myrrh. Above the cradle and beside the grave its great words come to us uncalled. They fill our prayers with power larger than we know, and the beauty of them lingers in our ear long after the sermons which they have adorned have been forgotten. They return to us swiftly and quietly, like birds flying from far away. They surprise us with new meanings, like springs of water breaking forth from the mountain beside a long-forgotten path. They grow richer, as pearls do when they are worn near the heart. No man is poor or desolate who has this treasure for his own. When the landscape darkens and the trembling pilgrim comes to the valley named the shadow, he is not afraid to enter; he takes the rod and staff of Scripture in his hand; he says to friend and comrade, "Good-by, we shall meet again"; and comforted by that support, he goes toward the lonely pass as one who climbs through darkness into light.

Replacing the note and the page from the Bible back in the envelope, Rose folded her hands of the desk. "He gave you hope." Sandrine smiled, for Rose understood. "Oui. Christian knew I would need it in order to wait. He reminded me it is the noblest call to be brave, especially when everything within us would have us give in to our deepest fear. he tucked an address in our family Bible, right next to this page.

I needed a go-to script for this situation. So, I lowered my head and prayed, “God, I am at the end of my strength here. This is the moment I’ve got to sense Your strength stepping in. The Bible says Your power is made perfect in weakness. This would be a really good time for that truth to be my reality. Help me see something else besides this temptation looming so large in front of me it seems impossible to escape.

So if you blame Facebook, Trump or Putin for ushering in a new and frightening era of post-truth, remind yourself that centuries ago millions of Christians locked themselves inside a self-reinforcing mythological bubble, never daring to question the factual veracity of the Bible, while millions of Muslims put their unquestioning faith in the Quran. For millennia, much of what passed for 'news' and 'facts' in human social networks were stories about miracles, angels, demons and witches, with bold reporters giving live coverage straight from the deepest pits of the underworld. [...] Some fake news lasts for ever.

LOVE AND HATE Satanism has been thought of as being synonymous with cruelty and brutality. This is so only because people are afraid to face the truth - and the truth is that human beings are not all benign or all loving. Just because the Satanist admits he is capable of both love and hate, he is considered hateful. On the contrary, because he is able to give bent to his hatred through ritualized expression, he is far more capable of love - the deepest kind of love. By honestly recognizing and admitting to both the hate and the love he feels, there is no confusing one emotion with the other. Without being able to experience one of these emotions, you cannot fully experience the other.

It doesn't matter if she was prettier than you when he decided to cheat. She was treated like trash because he didn't commit to her. He didn't love her soul or cherished any of her accomplishments. He just liked her face and what is that? It is nothing. That is not who she is. He didn't give his heart or time to her, She was the one that was cheated on because he went home to you. You never lost him because he didn't divorce you. So don't be so hard on the other woman. She was nothing to him. She was only something superficial that he coveted. But loving her? Knowing her? Sharing his deepest feelings with her?. No! She could have been any pretty face. It was never her but a fantasy. He didn't even know her, but for her beauty. And what is beauty? It is anything that can be bought at a plastic surgeon's office?

It doesn't matter if she was prettier than you when he decided to cheat. She was treated like trash just like you. He didn't commit to her. He didn't love her soul or cherished any of her accomplishments. He just liked her face and what is that? It is nothing. That is not who she is. He didn't give his heart or time to her. She was the one that was cheated because he stayed with you. You never lost him because he never made a commitment to her. So don't be so hard on the other woman. She was treated poorly also. She was nothing to him. She was only something superficial that he coveted. But loving her? Knowing her? Sharing his deepest feelings with her?... No! She could have been any pretty face. It was never her but a fantasy. He didn't even know her, but for her beauty. And what is beauty? Isn't that something you can buy at a plastic surgeon's office?

It doesn't matter if she was prettier than you when he decided to cheat. She was treated like trash just like you. He didn't commit to her. He didn't love her soul or cherished any of her accomplishments. He just liked her face and what is that? It is nothing. That is not who she is. He didn't give his heart or time to her. She was the one that was cheated because he stayed with you. You never lost him because he never made a commitment to her. So don't be so hard on the other woman. She was treated poorly also. She was nothing to him. She was only something superficial that he coveted. But loving her? Knowing her? Sharing his deepest feelings with her?... No! She could have been any pretty face. It was never her but a fantasy. He didn't even know her, but for her beauty. And what is beauty? It is anything that can be bought at a plastic surgeon's office?

REASONS TO READ PSALMS Psalm 5 When you want . . . Read . . . to find comfort Psalm 23 to meet God intimately Psalm 103 to learn a new prayer Psalm 136 to learn a new song Psalm 92 to learn more about God Psalm 24 to understand yourself more clearly Psalm 8 to know how to come to God each day Psalm 5 to be forgiven for your sins Psalm 51 to feel worthwhile Psalm 139 to understand why you should read the Bible Psalm 119 to give praise to God Psalm 145 to know that God is in control Psalm 146 to give thanks to God Psalm 136 to please God Psalm 15 to know why you should worship God Psalm 104 God’s Word was written to be studied, understood, and applied, and the book of Psalms lends itself most directly to application. We understand the psalms best when we “stand under” them and allow them to flow over us like a rain shower. We may turn to Psalms looking for something, but sooner or later we will meet Someone. As we read and memorize the psalms, we will gradually discover how much they are already part of us. They put into words our deepest hurts, longings, thoughts, and prayers. They gently push us toward being what God designed us to be—people loving and living for him.

this I say,—we must never forget that all the education a man's head can receive, will not save his soul from hell, unless he knows the truths of the Bible. A man may have prodigious learning, and yet never be saved. He may be master of half the languages spoken round the globe. He may be acquainted with the highest and deepest things in heaven and earth. He may have read books till he is like a walking cyclopædia. He may be familiar with the stars of heaven,—the birds of the air,—the beasts of the earth, and the fishes of the sea. He may be able, like Solomon, to "speak of trees, from the cedar of Lebanon to the hyssop that grows on the wall, of beasts also, and fowls, and creeping things, and fishes." (1 King iv. 33.) He may be able to discourse of all the secrets of fire, air, earth, and water. And yet, if he dies ignorant of Bible truths, he dies a miserable man! Chemistry never silenced a guilty conscience. Mathematics never healed a broken heart. All the sciences in the world never smoothed down a dying pillow. No earthly philosophy ever supplied hope in death. No natural theology ever gave peace in the prospect of meeting a holy God. All these things are of the earth, earthy, and can never raise a man above the earth's level. They may enable a man to strut and fret his little season here below with a more dignified gait than his fellow-mortals, but they can never give him wings, and enable him to soar towards heaven. He that has the largest share of them, will find at length that without Bible knowledge he has got no lasting possession. Death will make an end of all his attainments, and after death they will do him no good at all. A man may be a very ignorant man, and yet be saved. He may be unable to read a word, or write a letter. He may know nothing of geography beyond the bounds of his own parish, and be utterly unable to say which is nearest to England, Paris or New York. He may know nothing of arithmetic, and not see any difference between a million and a thousand. He may know nothing of history, not even of his own land, and be quite ignorant whether his country owes most to Semiramis, Boadicea, or Queen Elizabeth. He may know nothing of the affairs of his own times, and be incapable of telling you whether the Chancellor of the Exchequer, or the Commander-in-Chief, or the Archbishop of Canterbury is managing the national finances. He may know nothing of science, and its discoveries,—and whether Julius Cæsar won his victories with gunpowder, or the apostles had a printing press, or the sun goes round the earth, may be matters about which he has not an idea. And yet if that very man has heard Bible truth with his ears, and believed it with his heart, he knows enough to save his soul. He will be found at last with Lazarus in Abraham's bosom, while his scientific fellow-creature, who has died unconverted, is lost for ever. There is much talk in these days about science and "useful knowledge." But after all a knowledge of the Bible is the one knowledge that is needful and eternally useful. A man may get to heaven without money, learning, health, or friends,—but without Bible knowledge he will never get there at all. A man may have the mightiest of minds, and a memory stored with all that mighty mind can grasp,—and yet, if he does not know the things of the Bible, he will make shipwreck of his soul for ever. Woe! woe! woe to the man who dies in ignorance of the Bible! This is the Book about which I am addressing the readers of these pages to-day. It is no light matter what you do with such a book. It concerns the life of your soul. I summon you,—I charge you to give an honest answer to my question. What are you doing with the Bible? Do you read it? HOW READEST THOU?

One way to neutralize the impact of a faithful church is to allow a spirit of improper self-doubt. Charles Haddon Spurgeon says: 'Oh, 'tis terribly and solemnly true, that of all sinners, some sanctuary sinners are the worst. Those who can dive deepest into sin, and have the most quiet consciences and hardest hearts, are some who are to be found in God's house.' When such people stir up controversy within a church, some well-meaning person often complicates the difficulty by saying, 'But in every conflict, there is always wrong on both sides.' Really? In many conflicts, yes. But in every conflict? That is not what the Bible says.

God

I came to realize that finding WHAT it is you REALLY want is much more important than taking steps to attain it. This saves a lot of wasted time and energy. You will be surprised how many times you change your mind while seeking out that which you desire, and you will be surprised to find out that once you are really, truly able to find out your deepest wishes, you may already have what you seek, or the necessary skills and tools to attain it.

In the deepest sense, the Bible is not meant to be interpreted, but rather revealed!

Proverbs. Although the Proverbs can be interpreted in their most literal and practical sense, the wisdom contained herein is not unlocked by a casual surface reading. The Spirit of revelation has breathed upon every verse to embed a deeper meaning. Solomon, the wisest human to ever live, has written a book containing some of the deepest revelation in the Bible.

Martin Luther said, “The Christian is supposed to love his neighbor, and since his wife is his nearest neighbor, she should be his deepest love.

Yes, we were made to crave — long for, want greatly, desire eagerly, and beg for—God. Only God. But Satan wants to do everything possible to replace our craving for God with something else. Here’s what the Bible says about this: “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world” (1 John 2:15 – 16). The passage details three ways Satan tries to lure us away from loving God: • The cravings of the sinful man • The lust of his eyes • The boasting of what he has or does

January 30 Through and Through Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me.—Psalm 23:4 The 23rd Psalm is one of the best-known and best-loved passages in the Bible, memorized by millions. We read it and quote it when we seek rest, encouragement, comfort and re-assurance. During a time of special need, I found even deeper meaning as I was reading this familiar passage. I was shocked as verse four (cited above) almost leapt off the page. Look at it again. Mentally underline the word through. The psalmist, David, didn’t write from the valley nor away from the valley. He wrote through the valley. Maybe you’re thinking as I sometimes do, that I would prefer to skip some of the throughs. They can be sad, painful, and challenging. But do you find that these valleys, fires, and waters, are often times of greatest learning, times of deepest understanding? They are affirmations that God is with us. We sense his presence even more keenly. If you are experiencing one of these valleys, rivers, waters or fires can you stop and thank God that He is with you in this difficult time? Take time to read Isaiah43:1-5 to hear God’s words to Israel. Be encouraged as you read when you pass through the waters; rivers; fire. Heavenly Father, how I thank You for Your Word, assuring us that You are with us through our tough times. I ask that You make Your presence very real to each person reading these words.

Many parents lack a biblical view of discipline. They tend to think of discipline as revenge - getting even with the children for what they did. Hebrews 12 makes it clear that discipline is not punitive, but corrective. Hebrews 12 calls discipline a word of encouragement that addresses sons. It says discipline is a sign of God's identification with us as our Father. God disciplines us for our good that we might share in his holiness. It says that while discipline is not pleasant, but painful, it yields a harvest of righteousness and peace. Rather than being something to balance love, it is the deepest expression of love.

LIGHTING THE PATH Your word is a lamp to my feet and a light to my path. Psalm 119:105 NKJV Are you a woman who trusts God’s Word without reservation? Hopefully so, because the Bible is unlike any other book—it is a guidebook for life here on earth and for life eternal. The Psalmist describes God’s word as, “a light to my path.” Is the Bible your lamp? If not, you are depriving yourself of a priceless gift from the Creator. Vance Havner observed, “It takes calm, thoughtful, prayerful meditation on the Word to extract its deepest nourishment.” How true. God’s Word can be a light to guide your steps. Claim it as your light today, tomorrow, and every day of your life—and then walk confidently in the footsteps of God’s only begotten Son. Light is stronger than darkness—darkness cannot “comprehend” or “overcome” it. Anne Graham Lotz God’s leading will never be contrary to His word. Vonette Bright A TIMELY TIP Trust God’s Word: Charles Swindoll writes, “There are four words I wish we would never forget, and they are, ‘God keeps his word.’” And remember: When it comes to studying God’s Word, school is always in session.

the deepest kind of fellowship is not based on race or family relationship; it is based on the spiritual life we have in Christ.

During that time, “Hurry up or we’ll be late” was commonly heard, either yelled from the kitchen or hissed while we scurried into the back row at church. There was too much to do in too little time. Life was a blur. And I thought everyone lived like this. That was until I read about “hurry sickness” in The Life You’ve Always Wanted by John Ortberg. My heart was skewered when I read that one of its symptoms is a diminished capacity to love. My children could have told you I had a problem. Only it wasn’t hurry sickness, it was hurry addiction. God dealt with my addiction to overload and hurry by taking it all away in a cross-country move. He made me go cold turkey as I said good-bye to working at my job, directing the children’s ministry, coleading the women’s ministry, being on the praise team, having my small group, leading Vacation Bible Study each summer, and more. God moved us 2,100 miles away—so far that I couldn’t even sneak back to lead a women’s event. I had no job, no church, and no friends, just lots of time. Since two of the boys were in school and the youngest had just started preschool, I had plenty of time to think and pray. And while there were lots of tears, I also experienced God in a new way. Very quickly, God connected me with Proverbs 31 Ministries. I started to learn that God had a better plan for my life than I did, and that I should look to Him for direction on my daily activities. I also learned that my first line of ministry was inside my home. I wasn’t completely cured of my hurry addiction yet, so I decided I would become the Best Homemaker Ever. And then I picked up a book called No Ordinary Home by Carol Brazo. And right in the beginning of the book I read something that brought about the biggest change in my life: If there were one biblical truth I wish I could give my children and lay hold of in my own deepest parts, it would be this one thing. He created me, He loves me, He will always love me. Nothing I do will change who I am. Being versus doing. The error was finally outlined in bold. I was always worried about what I was doing. . . . God’s only concern was and is what I am being—a child of His, forgiven, justified by the work of His Son, His Heir.[2] You know when you feel like an author has peeked into your living room window and knows exactly who you are? That’s what reading this was like for me. God wired me to be highly productive, but I hadn’t undergirded that with an understanding of my true identity. So in order to feel worthwhile and valued and confident, I was driven to take on more. More accomplishments equaled more worth. But it was never enough.

People from all walks of life are searching for answers to life’s problems. I believe the Bible has the answer to man’s deepest needs.

The Bible is so much more than a dry compilation of genealogies, prophecies, and laws. It is the story of the most important relationship in the world, the one between God and his people. The setting of this story moves quickly from Paradise to a fallen world and then culminates, after much foolishness and suffering, in heaven itself. It reveals what was, what is, and what will be. As the story unfolds, it exposes the nature of our deepest problems and the roots of our worst sufferings. Through its various characters, we recognize the tug-of-war that takes place in our own souls as we struggle to respond to God.

Lord, I lift up to You my deepest fears and ask that You would deliver me from them. Set me free from all dread and anxiety about the things that frighten me. Thank You that in Your presence all fear is gone. Thank You that in the midst of Your perfect love, all fear in me is dissolved. You are greater than anything I face.

Whatever your deepest fears are right now, bring every one of them to God. Thank Him that He is greater than any of them. Thank Him that in His presence all fear is gone. “Blessed is the man who fears the LORD, who finds great delight in his commands…He will have no fear of bad news; his heart is steadfast, trusting in the LORD (Psalm 112:1,7). God’s love can take away your fear. His love gives the power to stand against the enemy of your soul when he wants fear to overwhelm you. And even if your worst fears do come upon you, God’s love assures you that He will walk with you every step of the way toward restoration.

The current plethora of psychotherapeutic approaches can offer temporary relief from emotional pain, but they can never meet the deepest need of the human heart. Therefore, all secular counseling approaches fall short of truly meeting a hurting person at the deepest level of their need for God. Secular approaches cannot meet sacred needs.

Entering the house of God to dwell with God, beholding, glorifying and enjoying him eternally, I suggest, is the story of the Bible, the plot that makes sense of the various acts, persons and places of its pages, the deepest context for its doctrines.

In praying, “Thy kingdom come, thy will be done,” we pray that God will be true to himself and give us what has been promised. Prayer is thus boldness born out of confidence in the faithfulness of God to the promises he makes, confidence that God will be true to himself. What may appear as prayerful insolence by the church in praying that we shall receive the Spirit, the kingdom, power, and restoration is in fact the deepest humility, the church’s humble realization that only God can give what the church most desperately needs.

This brings us to one of the deepest truths in all scripture: It is not about you; it is all about him. This truth will set you free. About the eternal God, God the Son, Jesus Christ – Colossians 1:16 tells us that, ‘all things were made by him and for him’, and that includes you and me. You and I exist for our Lord Jesus, to live for him, and he enables us to do that by being our shepherd.

We do not worship the Bible; we worship only God. We are not looking for what the Bible says, but rather what God says through the Bible. God speaks to us through the Bible as the Spirit (Love) breaks through and out of the Bible’s words, sometimes leaving them behind, touching us in the deepest unknown corners of our hearts.

The Hebrew Bible, speaking of the first sexual encounter between Adam and Eve, says that “Adam knew” his mate. Remarkably, the Hebrew word l-da’at, “to know,” means also to love or to make love. Sex, on the deepest level, transcends the physical and connotes spiritual union. A seemingly carnal act is invested with dignity and sanctity. The ideal of lovemaking is true intimacy—not merely of intertwining bodies but of mutually understanding souls. To be intimate on this level is to “know” the other person’s essence—his or her divine image—which is but another way of gaining greater kinship with God. Viewed in this light, lovemaking is meant not just for the single objective of procreation, as the Church then taught, but also to foster this ultimate sense of knowing. As the Kabbalah daringly puts it, when a couple “know” each other in a complete sexual-romantic-spiritual act, they actually unite heaven as well.

The Hebrew Bible, speaking of the first sexual encounter between Adam and Eve, says that “Adam knew” his mate. Remarkably, the Hebrew word l-da’at, “to know,” means also to love or to make love. Sex, on the deepest level, transcends the physical and connotes spiritual union. A seemingly carnal act is invested with dignity and sanctity. The ideal of lovemaking is true intimacy—not merely of intertwining bodies but of mutually understanding souls. To be intimate on this level is to “know” the other person’s essence—his or her divine image—which is but another way of gaining greater kinship with God. Viewed in this light, lovemaking is meant not just for the single objective of procreation, as the Church then taught, but also to foster this ultimate sense of knowing. As the Kabbalah daringly puts it, when a couple “know” each other in a complete sexual-romantic-spiritual act, they actually unite heaven as well. Ficino preached this concept to his circle as “Platonic love,” a love that is not only body-to-body but also soul-to-soul. It was only later in history that “platonic” love came to mean a deep relationship devoid of sexual content.

The rich man in Hell looked with the deepest concern upon the affairs of the earth and said, "I pray thee therefore, father, that thou wouldst send him to my father's house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment." He knew that his brethren had not repented. Abraham in Heaven knew more about it than the rich man did and said, "If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." How strange that both Heaven and Hell look on with such intense concern for the conversion of the wicked here on earth while we who have an opportunity to warn them do so little about it!

Jesus is the crescendo of God’s conversation with humankind; he gives context and content to the authentic thought. Everything that God had in mind for man is voiced in him. Jesus is God’s language. His name declares his mission. As Savior of the world he truly redeemed the image and likeness of the invisible God and made him apparent again in human form (Heb 1:1-3). The destiny of the logos was not the printed page. A mirror can only reflect the object; likewise, the purpose of the page was only to reflect the message which is “Christ in you.” He completes the deepest longing of every human heart. The incarnation is the ultimate translation.

This is not a book of truth, but simply a book that attempts with as little bias as humanly possible, to understand truth. In reality, there can be no book of truth, because truth does not rise from books. Truth rises from the human mind - truth rises from the deepest fathoms of your soul.

They are waterless clouds carried along by the winds; autumn trees without fruit, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the deepest darkness has been reserved forever.

What is it like, the biblical writers seek to know through their art, to be a human being with a divided consciousness—intermittently loving your brother but hating him even more; resentful or perhaps contemptuous of your father but also capable of the deepest filial regard; stumbling between disastrous ignorance and imperfect knowledge; fiercely asserting your own independence but caught in a tissue of events divinely contrived; outwardly a definite character and inwardly an unstable vortex of greed, ambition, jealousy, lust, piety, courage, compassion, and much more?

What I want to remember from this session …

The Christian life is a lifelong “race of repentance,” but we want to have arrived already.10 We don’t like having to become different, but repentance is the Bible’s word for “thorough, deep-seated, genuine change.” It means turning from old ways to new. You wake up to find yourself living in God’s universe, no longer sleepwalking through the universe of your desires and fears. A race of repentance calls for the ongoing reversal of our deepest instincts and opinions. You wake up again and again.

Our hearts are restless, until they rest in You.

To say "Oh, death is just natural," is to harden and perhaps kill a part of your heart's hope that makes you human. We know deep down that we are not like trees or grass. We were created to last. We don't want to be ephemeral, to be inconsequential. We don't want to just be a wave upon the stand. The deepest desires of our hearts are for love that lasts. Death is not the way it ought to be. It is abnormal, it is not a friend, it isn't right. This isn't truly part of the circle of life. Death is the end of it. So grieve. Cry. The Bible tells us not only to weep, but to weep with those who are weeping (Romans12:15 NASB). We have a lot of crying to do.

We were made to find our deepest pleasure in admiring what is infinitely admirable, that is, the glory of God. The glory of God is not the psychological projection of human longing onto reality. On the contrary, inconsolable human longing is the evidence that we were made for God’s glory.

There’s a point where you have to stop thinking about all the things that are bothering you and actually watch what’s going on around you. I find that those are the times when Creator speaks to me the most, and usually the deepest. I don’t think there’s any special trick to it.

Contrary to asceticism, the Bible does not treat the body as the source of moral corruption. Instead it says sin originates in the “heart.” In Scripture, the word heart does not mean our emotions, as it does today. It means our inner self and deepest motivations, as we see in these passages: “Do not lust in your heart” (Prov. 6:25). “Their hearts are greedy for unjust gain” (Ezek. 33:31). God says, “I gave them over to their stubborn hearts to follow their own devices” (Ps. 81:12).

The Bible intends to teach that man was meant to live in simplicity, without knowledge of good and evil. But the narrator seems to be aware of the fact that a being which can be forbidden to strive for knowledge of good and evil, i.e., that can understand to some degree that knowledge of good and evil is evil for it, necessarily possesses such knowledge. Human suffering from evil presupposes human knowledge of good and evil and vice versa. Man wishes to live without evil. The Bible tells us that he was given the opportunity to live without evil and that he cannot blame God for the evils from which he suffers. By giving man that opportunity, God convinces him that his deepest wish cannot be fulfilled. The story of the fall is the first part of the story of God’s education of man.

As Augustine intimates in On Christian Teaching, “the deepest of philosophical chasms, the distinction between subject and object is itself an illusion born of sin and not an inherent quality of reality.”42 It is born of the sin that reduces love to mastery, praise to possession, and creation to calculation.

In the vastness that is the stuff of eternity, tangible things give our deepest insecurities something they can see, touch, and hold onto because we aren’t holding onto the God from whom eternity arose.

Perhaps you have difficulty receiving the rich mercy of God in Christ not because of what others have done to you but because of what you’ve done to torpedo your life, maybe through one big, stupid decision or maybe through ten thousand little ones. You have squandered his mercy, and you know it. To you I say, do you know what Jesus does with those who squander his mercy? He pours out more mercy. God is rich in mercy. That’s the whole point. Whether we have been sinned against or have sinned ourselves into misery, the Bible says God is not tightfisted with mercy but openhanded, not frugal but lavish, not poor but rich. That God is rich in mercy means that your regions of deepest shame and regret are not hotels through which divine mercy passes but homes in which divine mercy abides.

But the name leads straight to the doctrine of regeneration, and proclaims that all Christians are born again through their faith in Jesus Christ, and thereby partake of a common new life, which makes all its possessors children of the Highest, and therefore brethren one of another. If regarded as an expression of the affection of Christians for one another, “brethren” is an exaggeration, ludicrous or tragic, as we view it; but if we regard it as the expression of the real bond which gathers all believers into one family, it declares the deepest mystery and mightiest privilege of the gospel

On the other hand, if you spent those thirty years, or three thousand years, primarily studying mental phenomena, you might draw a different conclusion. The simple point here is that multiple theories, or multiple moments of awareness, may best be validated when they are brought into conjunction with moments of awareness or perspectives that are radically different. Whether our perspective is Christianity, Buddhism, the philosophy of Greek antiquity, or modern neurobiology, the way forward may be to overcome the illusions of knowledge by engaging deeply, respectfully, and humbly with people who share radically different visions. I think there’s a common assumption from a secular perspective that the religions of the world cancel themselves out in terms of any truth claims: Christianity, Buddhism, Hinduism, and Taoism say many different things on many fronts, so when you shuffle them all together, they all collapse into nothing. In that view, the only moment of cognition that seems to be left standing is science, with nothing to bounce off of because religions have canceled each other out. It’s also often believed that the contemplative traditions feel they already know the answers. You set out on your contemplative path and are guided to the right answer. If you deviate from that, your teacher brings you back and says, “Not that way. We already know the right answer. Keep on meditating until you get to the right answer.” That is completely incompatible with the spirit of scientific inquiry, which seeks information currently thought to be unknown, and is therefore open to something fresh. As I put these various problems together in my mind, a solution seems to rise up, which is a strong return to empiricism and clarity. What don’t we know and what do we know? It’s very hard to find that out when we only engage with people who have similar mentalities to our own. As Father Thomas suggested, Christianity needs to return to a spirit of empiricism, to the contemplative experience, rather than resting with all the “right” answers from doctrine. The same goes for Buddhism. In this regard I’m deeply inspired by the words of William James: “Let empiricism once become associated with religion, as hitherto, through some strange misunderstanding, it has been associated with irreligion, and I believe that a new era of religion as well as philosophy will be ready to begin . . . I fully believe that such an empiricism is a more natural ally than dialectics ever were, or can be, of the religious life.”99 We may then find there are indeed profound convergences among multiple contemplative traditions operating out of very different initial frameworks: the Bible, the sutras, the Vedas, and so forth. When we go to the deepest experiential level, there may be universal contemplative truths that the Christians, the Buddhists, and the Taoists have each found in their laboratories. If there is some convergence, these may be some of the most important truths that human beings can ever access.

Note that the Bible talks a lot about money. And a lot of those verses are warnings against the temptations of wealth—how the love of money can corrupt our hearts and destroy our lives. Those warnings are very serious, and we must listen and obey. Money, like anything good in this world, can pulls us away from God and His way. The other day, I was reading a sad report on giving. According to the study, when people's income increases, their giving decreases. Sadly, the poor outgive the rich. Because money can become an idol that we worship. And I'll be the first one to tell you to prioritize peace over prosperity any time of the day. God must be the center of every area of our life, especially our financial life. At the end of the day, only God can satisfy the deepest longings of your life. Very Important Point: As much as there are Success Principles in the Bible, its core message is not how to succeed in your work or finances but in following Jesus and building His Kingdom in this world.

we have been acquitted and made right through faith, we are able to experience true and lasting peace with God through our Lord Jesus, the Anointed One, the Liberating King. 2Jesus leads us into a place of radical grace where we are able to celebrate the hope of experiencing God’s glory. 3And that’s not all. We also celebrate in seasons of suffering because we know that when we suffer we develop endurance, 4which shapes our characters. When our characters are refined, we learn what it means to hope and anticipate God’s goodness. 5And hope will never fail to satisfy our deepest need because the Holy Spirit that was given to us has flooded our hearts with God’s love.

The experiences mentioned in this book are experiences in the Holy of Holies. This book gives a portrait of a person who is in the Holy of Holies. Paul and his co-workers were such persons. They had entered into the good land and were living in the spirit, experiencing Christ all the time. They were deep, even the deepest, in the experience of Christ.

Let the brickwork of ignorance be thrown down, and let not spiritual sunshine be shut out from the self-deceived heart. Pride, Self-love, cowardly Mistrust of God’s wisdom and goodness, are natural to our fallen nature; but the entrance of His Word into the heart is as that of the glorious beams of the day,—joy, brightness, and holiness follow the admission into its deepest recesses of the pure, life-giving light of Heaven!

Someone once said that the deepest problem in prayer is often not the absence of God but the absence of me. I’m not actually there. My mind is everywhere. —ROWAN WILLIAMS, FORMER ARCHBISHOP OF CANTERBURY

My first appeal shall be to that primary revelation of Himself which God has implanted in the heart and conscience of man. I am merely expressing the deepest and most mature, though often unspoken, convictions of millions of earnest Christian men and women, when I assert, that to reconcile the popular creed, or any similar belief in endless evil and pain, with the most elementary ideas of justice, equity, and goodness (not even to mention mercy), is wholly and absolutely impossible. Thus this belief destroys the only ground on which it is possible to erect any religion at all, for it sets aside the primary convictions of the moral sense; and thus paralyses that by which alone we are capable of religion. If human reason be incompetent to decide positively that certain acts assigned to God are evil and cruel, then it is equally incompetent to decide that certain acts of His are just and merciful. Therefore if God be not good, just, and true, in the human acceptation of these terms, then the whole basis of revelation vanishes. For if God be not good in our human sense of the word, I have no guarantee that He is true in our sense of truth. If that which the Bible calls goodness in God should prove to be that which we call badness in man, then how can I be assured that, what is called truth in God, may not really be that which in man is called falsehood? Thus no valid communication -no revelation -from God to man is possible; for no reliance can, on this view, be placed on His veracity.

Your days in power are numbered because the deepest forces of the universe are on the side of the oppressed, the underdog, and the powerless

At some point, I came to the realization that everyone has hurts from the past. And everyone has the choice to either let those past hurts continue to haunt and damage them or to allow forgiveness to pave the way for us to be more compassionate toward others.

Almost always, our deepest self-betrayals have their roots in our childhood. Jesus, so the Bible says, hated it when people hurt children. Most folks agree with him. But we’ve all betrayed and hurt at least one child: our young selves. Each time you obediently kissed scary Aunt Ethel, each time you forced a laugh while being taunted by other ten-year-olds, each time you pretended to feel fine when your parents fought, you abandoned and betrayed yourself. You had no other option.

This transformation happens as we "contemplate," as we gaze, as we look at God, looking at us, in love. This simple, uncomplicated act has the potential to transform our inner lives and heal our deepest wounds in ways that more Bible study, church attendance, and even therapy (as good as those are) cannot possibly touch.