Deep Doctor Who Quotes

Kathy Nightingale: What's good about sad? Sally Sparrow: It's happy for deep people.

You are constantly told in depression that your judgment is compromised, but a part of depression is that it touches cognition. That you are having a breakdown does not mean that your life isn't a mess. If there are issues you have successfully skirted or avoided for years, they come cropping back up and stare you full in the face, and one aspect of depression is a deep knowledge that the comforting doctors who assure you that your judgment is bad are wrong. You are in touch with the real terribleness of your life. You can accept rationally that later, after the medication sets in, you will be better able to deal with the terribleness, but you will not be free of it. When you are depressed, the past and future are absorbed entirely by the present moment, as in the world of a three-year-old. You cannot remember a time when you felt better, at least not clearly; and you certainly cannot imagine a future time when you will feel better.

Oh God, midnight’s not bad, you wake and go back to sleep, one or two’s not bad, you toss but sleep again. Five or six in the morning, there’s hope, for dawn’s just under the horizon. But three, now, Christ, three A.M.! Doctors say the body’s at low tide then. The soul is out. The blood moves slow. You’re the nearest to dead you’ll ever be save dying. Sleep is a patch of death, but three in the morn, full wide-eyed staring, is living death! You dream with your eyes open. God, if you had strength to rouse up, you’d slaughter your half-dreams with buckshot! But no, you lie pinned to a deep well-bottom that’s burned dry. The moon rolls by to look at you down there, with its idiot face. It’s a long way back to sunset, a far way on to dawn, so you summon all the fool things of your life, the stupid lovely things done with people known so very well who are now so very dead – And wasn’t it true, had he read somewhere, more people in hospitals die at 3 A.M. than at any other time...

Deep breaths just allow me to shout louder.

I took in a deep breath, and smoke twisted around my head as I let it slip through my teeth. “Do you know what my favorite show was when I was a little kid?” The look again. “I would have no idea.” “Doctor Who. British sci-fi show.” “I am familiar with it. Christopher Eccleston, David Tennant, and Matt—“ “No,” I said. “The new show’s great, but I grew up on the old one. The low-budget, rubber monster show with Tom Baker and Peter Davison. I watched it on PBS all the time as a kid.” I looked out at the dark ruins of Hollywood, at the stumbling shadows dotting the streets as far as you could see. The only other living person within half a mile was standing behind me, her eyes boring into my head. “The Doctor didn’t have super-powers or weapons or anything like that. He was just a really smart guy who always tried to do the right thing. To help people, no matter what. That struck me when I was a kid. The idea that no matter how cold and callous and heartless the world seemed, there was somebody out there who just wanted to make life better. Not better for worlds or countries in some vague way. Just better for people trying to live their lives, even if they didn’t know about him.” I turned back to her and tapped my chest. “That’s what this suit’s always been about. Not scaring people like you or Gorgon do. Not some sort of pseudo-sexual roleplay or repressed emotions. I wear this thing, all these bright colors, because I want people to know someone’s trying to make their lives better. I want to give them hope.

Eventually, doctors will adopt AI and algorithms as their work partners. This leveling of the medical knowledge landscape will ultimately lead to a new premium: to find and train doctors who have the highest level of emotional intelligence.

As a rule, however fine and deep a phrase may be, it only affects the indifferent, and cannot fully satisfy those who are happy or unhappy.

The question haunts me still, and will, I suppose, until I join my parents in our final reunion. If the doctor had known what horrors awaited us not only at the cemetery that night, but in the days to come, would he still have insisted upon my company? Would he still have demanded that a mere child dive so deep into the well of human suffering and sacrifice—a literal sea of blood? And if the answer to that question is yes, then there are more terrifying monstrosities in the world than Anthropophagi. Monstrosities who, with a smile and a comforting pat on the head, are willing to sacrifice a child upon the altar of their own overweening ambition and pride.

Doctors tend to enter the arenas of their profession's practice with a brisk good cheer that they have to then stop and try to mute a bit when the arena they're entering is a hospital's fifth floor, a psych ward, where brisk good cheer would amount to a kind of gloating. This is why doctors on psych wards so often wear a vaguely fake frown of puzzled concentration, if and when you see them in fifth-floor halls. And this is why a hospital M.D.--who's usually hale and pink-cheeked and poreless, and who almost always smells unusually clean and good--approaches any psych patient under this care with a professional manner somewhere between bland and deep, a distant but sincere concern that's divided evenly between the patient's subjective discomfort and the hard facts of the case.

Loneliness is treated like the ultimate taboo; at the same time, it’s regarded as a trifle. That to be a thirty-seven-year-old who has spent a decade without someone to hold her hand at the doctor’s office is akin to being a thirteen-year-old sighing over a boy band. Again, I know—‘single’ is not a synonym for ‘lonely.’ I know there are many lonely married people, as well as lots of single people who have a rich network of deep social connections—friends, sisters, daughters, nephews, etc.—whose lives are as far from Heller’s unhappy narrator as can be. But for many of us, living alone in a society that is so rigorously constructed around couples and nuclear families is hard on the soul.

Consider the nature of a city. It is a vast repository of time, the discarded times of all the men and women who have lived, worked, dreamed and died in the streets which grow like a willfully organic thing, unfurl like the petals of a mired rose and yet lack evanescence so entirely that they preserve the past in haphazard layers, so this alley is old while the avenue that runs beside it is newly built but nevertheless has been built over the deep-down, dead-in-the-ground relics of the older, perhaps the original, huddle of alleys which germinated the entire quarter.

A Boy was bathing in a river and got out of his depth, and was in great danger of being drowned. A man who was passing along a road heard his cries for help, and went to the riverside and began to scold him for being so careless as to get into deep water, but made no attempt to help him. “Oh, sir,” cried the Boy, “please help me first and scold me afterwards.” Give assistance, not advice, in a crisis. THE QUACK FROG Once upon a time a Frog came forth from his home in the marshes and proclaimed to all the world that he was a learned physician, skilled in drugs and able to cure all diseases. Among the crowd was a Fox, who called out, “You a doctor! Why, how can you set up to heal others when you cannot even cure your own lame legs and blotched and wrinkled skin?” Physician, heal thyself.

Have you ever thought about it? If somebody asks, “Who are you?” what do you answer? You say your name. The name is not yours, because you came into the world without a name. You came nameless; it is not your property, it has been given to you. And any name, A-B-C-D, would have been useful. It is arbitrary. It is not essential in any way. If you are called “Susan” good; if you are called “Harry” good, it makes no difference. Any name would have been as applicable to you as any other. It is just a label. A name is needed to call you by, but it has nothing to do with your being. Or you say, “I am a doctor” or you say, “I am an engineer”—or a businessman, or a painter, or this and that—but nothing says anything about you. When you say, “I am a doctor,” you say something about your profession, not about you. You say how you earn your living. You don’t say anything about life, you say something about your living. You may be earning your living as an engineer, or as a doctor, or as a businessman—it is irrelevant. It does not say anything about you. Or you say your father’s name, your mother’s name, you give your family tree—that too is irrelevant because that doesn’t define you. Your being born in a particular family is accidental; you could as well have been born in another family and you would not even have noticed the difference. These are just utilitarian tricks—and man becomes a “self.” This self is a pseudoself, a created, manufactured self, homemade. And your own real self remains deep down hidden in mist and mystery. I was reading:

You don’t need to look like a monster to be one,’ replied the Doctor.

A few days earlier, Chess and Thomas had driven to Spokane for a cheap hamburger. They walked in downtown Spokane and stumbled onto a drunk couple arguing. "Get the fuck away from me!" the drunk woman yelled at her drunk husband, who squeezed his hand into a fist like he meant to hit her. Thomas and Chess flinched, then froze, transported back to all of those drunken arguments they'd witnessed and survived. The drunk couple in downtown Spokane pulled at each other's clothes and hearts, but they were white people. Chess and Thomas knew that white people hurt each other, too. Chess knew that white people felt pain just like Indians, Nerve endings, messages to the brain, reflexes. The doctor swung hammer against knee, and the world collapsed. "You fucker!" the white woman yelled at her husband, who opened his hands and held them out to his wife. An offering. That hand would not strike her. He pleaded with his wife until she fell back into his arms. That white woman and man held each other while Chess and Thomas watched. A hundred strangers walked by and never noticed any of it. After that, Chess and Thomas had sat in the van in a downtown parking lot. Thomas began to weep, deep ragged tears that rose along his rib cage, filled his mouth and nose, and exploded out.

There is way too much to explain – my own blood seeping into my sister’s veins; the nurses holding me down to stick me for white cells Kate might borrow; the doctor saying they didn’t get enough the first time around. The bruises and the deep bone ache after I gave up my marrow; the shots that sparked more stem cells in me, so that there’d be extra for my sister. The fact that I’m not sick, but I might as well be. The fact that the only reason I was born was as a harvest crop for Kate. The fact that even now, a major decision about me is being made, and no one’s bothered to ask the one person who most deserves it to speak her opinion. There’s way too much to explain, and so I do the best I can. ‘It’s not God. Just my parents,’ I say. ‘I want to sue them for the rights to my own body.

Trexler knew what he wanted, and what, in general, all men wanted; and he was glad, in a way, that it was both inexpressible and unattainable, and that it wasn't a wing. He was satisfied to remember that it was deep, formless, enduring and impossible of fulfillment, and that it made men sick, and that when you sauntered along Third Avenue and looked through the doorways into the dim saloons, you could sometimes pick out from the unregenerate ranks the ones who had not forgotten, gazing steadily into the bottoms of their glasses on the long chance that they could get another little peek at it. Trexler found himself renewed by the remembrance that what he wanted was at once great and microscopic, and that although it borrowed from the nature of large deeds and of youthful love and of old songs and early intimations, it was not any one of these things, and that it had not been isolated or pinned down, and that a man who attempted to define it in the privacy of a doctor's office would fall flat on his face.

I wiped my eyes on my sleeve and jumped when I turned and found Ren’s brother standing behind me as a man. Ren got up, alert, and watched him carefully, suspicious of Kishan’s every move. Ren’s tail twitched back and forth, and a deep grumble issued from his chest. Kishan look down at Ren, who had crept even closer to keep an eye on him, and then looked back at me. He reached out his hand, and when I placed mine in it, he lifted it to his lips and kissed it, then bowed deeply with great aplomb. “May I ask your name?” “My name is Kelsey. Kelsey hayes.” “Kelsey. Well, I, for one, appreciate all the efforts you have made on our behalf. I apologize if I frightened you earlier. I am,” he smiled, “out of practice in conversing with young ladies. These gifts you will be offering to Durga. Would you kindly tell me more about them?” Ren growled unhappily. I nodded. “Is Kishan your given name?” “My full name is actually Sohan Kishan Rajaram, but you can call me Kishan if you like.” He smiled a dazzling white smile, which was even more brilliant due to the contrast with his dark skin. He offered an arm. “Would you please sit and talk with me, Kelsey?” There was something very charming about Kishan. I surprised myself by finding I immediately trusted and liked him. He had a quality similar to his brother. Like Ren, he had the ability to set a person completely at ease. Maybe it was their diplomatic training. Maybe it was how their mother raised them. Whatever it was made me respond positively. I smiled at him. “I’d love to.” He tucked my arm under his and walked with me over to the fire. Ren growled again, and Kishan shot a smirk in his direction. I noticed him wince when he sat, so I offered him some aspirin. “Shouldn’t we be getting you two to a doctor? I really think you might need stitches and Ren-“ “Thank you, but no. You don’t need to worry about our minor pains.” “I wouldn’t exactly call your wounds minor, Kishan.” “The curse helps us to heal quickly. You’ll see. We’ll both recover swiftly enough on our own. Still, it was nice to have such a lovely young woman tending to my injuries.” Ren stood in front of us and looked like he was a tiger suffering from apoplexy. I admonished, “Ren, be civil.” Kishan smiled widely and waited for me to get comfortable. Then he scooted closer to me and rested his arm on the log behind my shoulders. Ren stepped right between us, nudged his brother roughly aside with his furry head, creating a wider space, and maneuvered his body into the middle. He dropped heavily to the ground and rested his head in my lap. Kishan frowned, but I started talking, sharing the story of what Ren and I had been through. I told him about meeting Ren at the circus and about how he tricked me to get me to India. I talked about Phet, the Cave of Kanheri, and finding the prophecy, and I told him that we were on our way to Hampi. As I lost myself in our story, I stroked Ren’s head. He shut his eyes and purred, and then he fell asleep. I talked for almost an hour, barely registering Kishan’s raised eyebrow and thoughtful expression as he watched the two of us together. I didn’t even notice when he’d changed back into a tiger.

So I will commit to showing up with deep humility and doing the best I can. I will keep getting it wrong, which is the closest I can come to getting it right. When I am corrected, I will stay open and keep learning. Not because I want to be the wokest woke who ever woked. But because people’s children are dying of racism, and there is no such thing as other people’s children. Hidden racism is destroying and ending lives. It’s making police officers kill black men at three times the rate of white men. It’s making lawmakers limit funding for clean water and poison children. It’s making doctors allow black women to die during or after childbirth at three to four times the rate of white women. It’s making school officials suspend and expel black students at three times the rate of white students. It’s making judges incarcerate black drug users at nearly six times the rate of white drug users. And—because of my complicity in this system that dehumanizes others—it is dehumanizing me. The fact that the programmed poison of racism was pumped into us may not be our fault, but getting it out is sure as hell our responsibility.

Have you ever thought about it? If somebody asks, “Who are you?” what do you answer? You say your name. The name is not yours, because you came into the world without a name. You came nameless; it is not your property, it has been given to you. And any name, A-B-C-D, would have been useful. It is arbitrary. It is not essential in any way. If you are called “Susan” good; if you are called “Harry” good, it makes no difference. Any name would have been as applicable to you as any other. It is just a label. A name is needed to call you by, but it has nothing to do with your being. Or you say, “I am a doctor” or you say, “I am an engineer”—or a businessman, or a painter, or this and that—but nothing says anything about you. When you say, “I am a doctor,” you say something about your profession, not about you. You say how you earn your living. You don’t say anything about life, you say something about your living. You may be earning your living as an engineer, or as a doctor, or as a businessman—it is irrelevant. It does not say anything about you. Or you say your father’s name, your mother’s name, you give your family tree—that too is irrelevant because that doesn’t define you. Your being born in a particular family is accidental; you could as well have been born in another family and you would not even have noticed the difference. These are just utilitarian tricks—and man becomes a “self.” This self is a pseudoself, a created, manufactured self, homemade. And your own real self remains deep down hidden in mist and

VERY EARLY ONE MORNING in July 1977, the FBI, having been tipped off about Operation Snow White, carried out raids on Scientology offices in Los Angeles and Washington, DC, carting off nearly fifty thousand documents. One of the files was titled “Operation Freakout.” It concerned the treatment of Paulette Cooper, the journalist who had published an exposé of Scientology, The Scandal of Scientology, six years earlier. After having been indicted for perjury and making bomb threats against Scientology, Cooper had gone into a deep depression. She stopped eating. At one point, she weighed just eighty-three pounds. She considered suicide. Finally, she persuaded a doctor to give her sodium pentothal, or “truth serum,” and question her under the anesthesia. The government was sufficiently impressed that the prosecutor dropped the case against her, but her reputation was ruined, she was broke, and her health was uncertain. The day after the FBI raid on the Scientology headquarters, Cooper was flying back from Africa, on assignment for a travel magazine, when she read a story in the International Herald Tribune about the raid. One of the files the federal agents discovered was titled “Operation Freakout.” The goal of the operation was to get Cooper “incarcerated in a mental institution or jail.

One night, around the campfire after a dinner of bully-beef stew, someone opened an extra bottle of rum. ‘As it grew darker, the men began to sing, at first slightly self-conscious and shy, but picking up confidence as the song spread.’ Their songs were not the martial chants of warriors, but the schmaltzy romantic popular tunes of the time: ‘I’ll Never Smile Again’, ‘My Melancholy Baby’, ‘I’m Dancing with Tears in My Eyes’. The bigger and burlier the singer, Pleydell noted, the more passionate and heartfelt the singing. Now the French contingent struck up, with a warbling rendition of ‘Madeleine’, the bittersweet song of a man whose lilacs for his lover have been left to wilt in the rain. Then it was the turn of the German prisoners who, after some debate, belted out ‘Lili Marleen’, the unofficial anthem of the Afrika Korps, complete with harmonies: ‘Vor der Kaserne / Vor dem grossen Tor / Stand eine Laterne / Und steht sie noch davor …’ (Usually rendered in English as: Underneath the lantern, by the barrack gate, darling I remember, how you used to wait.) As the last verse died away, the audience broke into loud whistles and applause. To his own astonishment, Pleydell was profoundly moved. ‘There was something special about that night,’ he wrote years later. ‘We had formed a small solitary island of voices; voices which faded and were caught up in the wilderness. A little cluster of men singing in the desert. An expression of feeling that defied the vastness of its surroundings … a strange body of men thrown together for a few days by the fortunes of war.’ The doctor from Lewisham had come in search of authenticity, and he had found it deep in the desert, among hard soldiers singing sentimental songs to imaginary sweethearts in three languages.

When I interviewed with the Chief of Family Medicine at a large medical corporation on the West Coast, he explained that, since he was part of a team of people who arranged for pharmaceutical companies to issue cash grants, he was in a position to offer me a particularly enticing salary. “What are the grants for?” I asked. “We have a quality improvement program that tracks physician prescribing patterns. We call it ‘quality’ but it’s really about money.” And that’s all it’s about. It works like this. In his organization, any patient with LDL cholesterol over 100 is put on a cholesterol-lowering medication. Any person with a blood pressure higher than 140/90 is put on a blood pressure medication. Any person with “low bone density” is put on a bone-remodeling inhibitor. And so on. The doctors who prescribe the most get big bonuses. Those who prescribe the least get fired. With a hint of incredulousness in his voice, he explained, “So far, every time we’ve asked for funding for our program, the drug companies give it to us.” If this is where healthcare is headed, then these hybrid physicians-executives will instinctively turn their gaze to our children and invent more creative methods to bulldoze an entire generation into the bottomless pit of chronic disease.

Mr. Alexander," I say, "my sister has leukemia." "I'm sorry to hear that. But even if I were willing to litigate against God again, which I'm not, you can't bring a lawsuit on someone else's behalf." There is way too much to explain--my own blood seeping into my sister's veins; the nurses holding me down to stick me for white cells Kate might borrow; the doctor saying they didn't get enough the first time around. The bruises and the deep bone ache after I gave up my marrow; the shots that sparked more stem cells in me, so that there'd be extra for my sister. The fact that I'm not sick, but I might as well be. The fact that the only reason I was born was as a harvest crop for Kate. The fact that even now, a major decision about me is being made, and no one's bothered to ask the one person who most deserves it to speak her opinion. There's way too much to explain, and so I do the best I can. "It's not God. Just my parents," I say. "I want to sue them for the rights to my own body.

Mabel went on, and you Petites Cendres, you haven’t forgotten we’re throwing a party for your Doctor Dieudonné, oh yes, soon as he gets back, the entire Black Ancestral Choir’s going to celebrate Dieudonné, man of God taking care of the poor and never asking for one cent, why did he have to go away said Petites Cendres, carefree in the comfort of his bed, wasn’t his clinic enough, he mumbled into the dishevelled folds of his sloth, I mean why go volunteer there when we’re holding a party for him right here, Mabel’s singsong voice cut in, going from deep to nasal, he’s getting the town’s medal of honour for doctoring all you lazy layabouts and lost souls, and running two hospitals and a hospice, our very own choir director’s going to give him his plaque with those same fingers and long thin red nails of hers, the ideal man, says the doctor, is not one who piles up money but one who saves lives, why he’s even helped our Ancestral Choir a whole lot too, he’s going to need a nice black tuxedo, just what he hates, and Eureka, the head of the choir, will be so proud that day when Reverend Ézéchielle invites us all to sing in her church,

Three in the morning, thought Charles Halloway, seated on the edge of his bed. Why did the train come at that hour? For, he thought, it’s a special hour. Women never wake then, do they? They sleep the sleep of babes and children. But men in middle age? They know that hour well. Oh God, midnight’s not bad, you wake and go back to sleep, one or two’s not bad, you toss but sleep again. Five or six in the morning, there’s hope, for dawn’s just under the horizon. But three, now, Christ, three A.M. ! Doctors say the body’s at low tide then. The soul is out. The blood moves slow. You’re the nearest to dead you’ll ever be save dying. Sleep is a patch of death, but three in the morn, full wide-eyed staring, is living death! You dream with your eyes open. God, if you had strength to rouse up, you’d slaughter your half-dreams with buckshot! But no, you lie pinned to a deep well-bottom that’s burned dry. The moon rolls by to look at you down there, with its idiot face. It’s a long way back to sunset, a far way on to dawn, so you summon all the fool things of your life, the stupid lovely things done with people known so very well who are now so very dead—And wasn’t it true, had he read it somewhere, more people in hospitals die at 3 A.M. than at any other time . . .?

They put me in jail. Holy shit. They put me in fucking jail. Call my mother and tell her I love her, call my father and tell him I can’t loan him any more money, call my grandmother and tell her she needs to stop day drinking. I am never getting out of this. All right, on the plus side, it’s not like I’m sitting in a city jail. It’s a hotel holding room, which basically means beige-colored carpet with beige walls and a beige futon. In Vegas, if they put you in beige, you are seriously fucked. No sequins or rhinestones anywhere means I must have done something abominable. Okay. I take three deep breaths, trying to achieve my zone neutrality. Or something. I don’t know! Okay, keep calm, Julia. Maybe they can help. Maybe they can help piece together whatever insane stuff you did last night. Or rather, the weird shit that your David Tennant personality did. On second thought, maybe talking about Doctor Who would be a very bad thing right now. The door opens, and Gray Suit— his name’s actually Todd, but I’m sticking with Gray Suit— enters and sits down in a chair opposite me. “Now Ms. Stevens—” “I’m not going to prison,” I blurt out. “I’m too soft. I watched Orange is the New Black. I don’t want to eat tampon sandwiches.” Gray Suit blinks slowly. “Okay. I’ll bear that in mind.” “Look, what the hell am I even doing here?” I snap. Great, Julia. Get snippy with the authorities. This’ll go down swimmingly. “What is happening?” Gray Suit sighs. “It’s about what you did last night, Ms. Stevens.

Case study: The grief-stricken doctor An elderly doctor, unable to overcome the deep depression into which he’d fallen after the death of his wife two years earlier, went to Frankl for help. Instead of giving him advice or analyzing his condition, Frankl asked him what would have happened if he had been the one who died first. The doctor, horrified, answered that it would have been terrible for his poor wife, that she would have suffered tremendously. To which Frankl responded, “You see, doctor? You have spared her all that suffering, but the price you have to pay for this is to survive, and mourn her.” The doctor didn’t say another word. He left Frankl’s office in peace, after taking the therapist’s hand in his own. He was able to tolerate the pain in place of his beloved wife. His life had been given a purpose.

These girls aren't wounded so much as post-wounded, and I see their sisters everywhere. They're over it. *I am not a melodramatic person.* God help the woman who is. What I'll call "post-wounded" isn't a shift in deep feeling (we understand these women still hurt) but a shift away from wounded affect---these women are aware that "woundedness" is overdone and overrated. They are wary of melodrama so they stay numb or clever instead. Post-wounded women make jokes about being wounded or get impatient with women who hurt too much. The post-wounded woman conducts herself as if preempting certain accusations: don't cry too loud, don't play victim, don't act the old role all over again. Don't ask for pain meds you don't need, don't give those doctors another reason to doubt the other women on their examination tables. Post-wounded women fuck men who don't love them and then they feel mildly sad about it, or just blase about it, more than anything they refuse to care about it, refuse to hurt about it---or else they are endlessly self-aware about the posture they have adopted if they allow themselves this hurting. The post-wounded posture is claustrophobic. It's full of jadedness, aching gone implicit, sarcasm quick-on-the-heels of anything that might look like self-pity. I see it in female writers and their female narrators, troves of stories about vaguely dissatisfied women who no longer fully own their feelings. Pain is everywhere and nowhere. Post-wounded women know that postures of pain play into limited and outmoded conceptions of womanhood. Their hurt has a new native language spoken in several dialects; sarcastic, apathetic, opaque; cool and clever. They guard against those moments when melodrama or self-pity might split their careful seams of intellect. *I should rather call is a seam.* We have sewn ourselves up. We bring everything to the grindstone.

I made an appointment with a sleep doctor, who explained that during the sleep study people would be watching me sleep and monitoring my brain waves to see how I reacted during the four stages of sleep. I'd explain those stages if I could spell all the complicated words but they basically range from "Wide awake" to "Just barely not dead." My sleep cycle is a bit more elaborate. The seven stages of sleep (according to my body) STAGE 1: You take the maximum dose of sleeping pills, but they don't work at all and then you glare at their smug bottles at three a.m., whispering, "You lying bastards." STAGE 2: You fall asleep for eight minutes and you have that dream where you've missed a semester of classes and don't know where you're supposed to be and when you wake up you realize that even in your sleep you're fucking your life up. STAGE 3: You close your eyes for just a minute but never lose consciousness and then you open your eyes and realize it's been hours since you closed your eyes and you feel like you've lost time and were probably abducted by aliens. STAGE 4: This is the sleep that you miss because you're too busy looking up "Symptoms of Alien Abduction" on your phone. STAGE 5: This is the deep REM sleep that recharges you completely and doesn't actually exist but is made up by other people to taunt you. STAGE 6: You hover in a state of half sleep when you're trying to stay under but someone is touching your nose and you think it's a dream but now someone is touching your mouth and you open your eyes and your cat's face is an inch from yours and he's like, "BOOP. I got your nose." STAGE 7: You finally fall into the deep sleep you desperately need. Sadly, this sleep only comes after you're suppose to be awake, and you feel guilty about getting it because you should have been up hours ago but you've been up all night and now your arms are missing. I suspected that the only stage of sleep I'd have during the sleep study would be the sleep you don't get because strangers are watching you.

We live in a world where we have to sacrifice our comfort for the sake of others. Where we have to go an extra mile to meet others' needs. Where we have to dig deep in our resources to please others. I have gone out of my comfort zone for some people. Some people have gone out of their comfort zone for me. And I'm grateful. It's life. It's a common thing. There is no right or wrong to this behaviour. We do it because either we want to or that we must. By the way, our self-sacrificing service can be unhealthy to us. Some people burn themselves down trying to keep others warm. Some break their backs trying to carry the whole world. Some break their bones trying to bend backwards for their loved ones. All these sacrifices are, sometimes, not appreciated. Usually we don't thank the people who go out of their comfort zone to make us feel comfortable. Again, although it's not okay, it's a common thing. It's another side of life. To be fair, we must get in touch with our humanity and show gratitude for these sacrifices. We owe it to so many people. And sometimes we don't even realise it. Thanks be to God for forgiving our sins — which we repeat. Thanks to our world leaders and the activists for the work that they do to make our economic life better. Thanks to our teachers, lecturers, mentors, and role models for shaping our lives. Thanks to our parents for their continual sacrifices. Thanks to our friends for their solid support. Thanks to our children, nephews, and nieces. They allow us to practise discipline and leadership on them. Thanks to the doctors and nurses who save our lives daily. Thanks to safety professionals and legal representatives. They protect us and our possessions. Thanks to our church leaders, spiritual gurus and guides, and meditation partners. They shape our spiritual lives. Thanks to musicians, actors, writers, poets, and sportspeople for their entertainment. Thanks to everyone who contributes in a positive way to our society. Whether recognised or not. Thank you. Thank you. Thank you!

I wondered what was going on in neuroscience that might bear upon the subject. This quickly led me to neuroscience’s most extraordinary figure, Edward O. Wilson. Wilson’s own life is a good argument for his thesis, which is that among humans, no less than among racehorses, inbred traits will trump upbringing and environment every time. In its bare outlines his childhood biography reads like a case history for the sort of boy who today winds up as the subject of a tabloid headline: DISSED DORK SNIPERS JOCKS. He was born in Alabama to a farmer’s daughter and a railroad engineer’s son who became an accountant and an alcoholic. His parents separated when Wilson was seven years old, and he was sent off to the Gulf Coast Military Academy. A chaotic childhood was to follow. His father worked for the federal Rural Electrification Administration, which kept reassigning him to different locations, from the Deep South to Washington, D.C., and back again, so that in eleven years Wilson attended fourteen different public schools. He grew up shy and introverted and liked the company only of other loners, preferably those who shared his enthusiasm for collecting insects. For years he was a skinny runt, and then for years after that he was a beanpole. But no matter what ectomorphic shape he took and no matter what school he went to, his life had one great center of gravity: He could be stuck anywhere on God’s green earth and he would always be the smartest person in his class. That remained true after he graduated with a bachelor’s degree and a master’s in biology from the University of Alabama and became a doctoral candidate and then a teacher of biology at Harvard for the next half century. He remained the best in his class every inch of the way. Seething Harvard savant after seething Harvard savant, including one Nobel laureate, has seen his reputation eclipsed by this terribly reserved, terribly polite Alabamian, Edward O. Wilson. Wilson’s field within the discipline of biology was zoology; and within zoology, entomology, the study of insects; and within entomology, myrmecology, the study of ants. Year after year he studied

I was in that room. It might have been a rehearsal room as a new song dropped by, but soon enough it was a walk down a country lane. “Now,” said the doctor, continuing. “Pull out the feeling that makes you feel safest and strongest and describe it for me.” “I’m walking along a river with my best friend,” I said. “And everything is just as it should be. I have confidence in my footsteps; I feel I am learning judgment but not being judged. I can say anything I want. Sometimes there’s a reply; sometimes there’s not. It’s just a conversation between friends.” “And your friend,” inquired the doctor. “Who is it?” I said, “I think it’s Jesus.” I heard the doctor shuffle, nervously, in his seat. Maybe I wasn’t that deep in his hypnosis. And he asked, “Where are you?” I said, “I’m just walking down a country lane by a river. It’s not the Tolka or the Liffey or even the Mississippi. Could it be the Jordan? I’ve always had a thing about the river Jordan.” Emerging from this “deep relaxation,” I could sense that the great physician had not expected me to find Jesus in my bottom drawer. The doctor was polite

At the heart of the Seven Principles approach is the simple truth that happy marriages are based on a deep friendship. By this I mean a mutual respect for and enjoyment of each other’s company. These couples tend to know each other intimately—they are well versed in each other’s likes, dislikes, personality quirks, hopes, and dreams. They have an abiding regard for each other and express this fondness not just in the big ways but through small gestures day in and day out. Take the case of hardworking Nathaniel, who is employed by an import business and works very long hours. In another marriage, his schedule might be a major liability. But he and his wife, Olivia, have found ways to stay connected. They talk or text frequently throughout the day. When she has a doctor’s appointment, he remembers to call to see how it went. When he has a meeting with an important client, she’ll check in to see how it fared. When they have chicken for dinner, she gives him drumsticks because she knows he likes them best. When he makes blueberry pancakes for the kids on Saturday morning, he’ll leave the blueberries out of hers because he knows she doesn’t like them. Although he’s not religious, he accompanies her to church each Sunday because it’s important to her. And although she’s not crazy about spending a lot of time with their relatives, she has pursued a friendship with Nathaniel’s mother and sisters because family matters so much to him.

Any relationship will have its difficulties, but sometimes those problems are indicators of deep-rooted problems that, if not addressed quickly, will poison your marriage. If any of the following red flags—caution signs—exist in your relationship, we recommend that you talk about the situation as soon as possible with a pastor, counselor or mentor. Part of this list was adapted by permission from Bob Phillips, author of How Can I Be Sure: A Pre-Marriage Inventory.1 You have a general uneasy feeling that something is wrong in your relationship. You find yourself arguing often with your fiancé(e). Your fiancé(e) seems irrationally angry and jealous whenever you interact with someone of the opposite sex. You avoid discussing certain subjects because you’re afraid of your fiancé(e)’s reaction. Your fiancé(e) finds it extremely difficult to express emotions, or is prone to extreme emotions (such as out-of-control anger or exaggerated fear). Or he/she swings back and forth between emotional extremes (such as being very happy one minute, then suddenly exhibiting extreme sadness the next). Your fiancé(e) displays controlling behavior. This means more than a desire to be in charge—it means your fiancé(e) seems to want to control every aspect of your life: your appearance, your lifestyle, your interactions with friends or family, and so on. Your fiancé(e) seems to manipulate you into doing what he or she wants. You are continuing the relationship because of fear—of hurting your fiancé(e), or of what he or she might do if you ended the relationship. Your fiancé(e) does not treat you with respect. He or she constantly criticizes you or talks sarcastically to you, even in public. Your fiancé(e) is unable to hold down a job, doesn’t take personal responsibility for losing a job, or frequently borrows money from you or from friends. Your fiancé(e) often talks about aches and pains, and you suspect some of these are imagined. He or she goes from doctor to doctor until finding someone who will agree that there is some type of illness. Your fiancé(e) is unable to resolve conflict. He or she cannot deal with constructive criticism, or never admits a mistake, or never asks for forgiveness. Your fiancé(e) is overly dependant on parents for finances, decision-making or emotional security. Your fiancé(e) is consistently dishonest and tries to keep you from learning about certain aspects of his or her life. Your fiancé(e) does not appear to recognize right from wrong, and rationalizes questionable behavior. Your fiancé(e) consistently avoids responsibility. Your fiancé(e) exhibits patterns of physical, emotional or sexual abuse toward you or others. Your fiancé(e) displays signs of drug or alcohol abuse: unexplained absences of missed dates, frequent car accidents, the smell of alcohol or strong odor of mouthwash, erratic behavior or emotional swings, physical signs such as red eyes, unkempt look, unexplained nervousness, and so on. Your fiancé(e) has displayed a sudden, dramatic change in lifestyle after you began dating. (He or she may be changing just to win you and will revert back to old habits after marriage.) Your fiancé(e) has trouble controlling anger. He or she uses anger as a weapon or as a means of winning arguments. You have a difficult time trusting your fiancé(e)—to fulfill responsibilities, to be truthful, to help in times of need, to make ethical decisions, and so on. Your fiancé(e) has a history of multiple serious relationships that have failed—a pattern of knowing how to begin a relationship but not knowing how to keep one growing. Look over this list. Do any of these red flags apply to your relationship? If so, we recommend you talk about the situation as soon as possible with a pastor, counselor or mentor.

One day Marlboro Man invited my sister, Betsy, and me to the ranch to work cattle. She was home from college and bored, and Marlboro Man wanted Tim to meet another member of my family. “Working cattle” is the term used to describe the process of pushing cattle, one by one, through a working chute, during which time they are branded, dehorned, ear tagged, and “doctored” (temperature taken, injections given). The idea is to get all the trauma and mess over with in one fell swoop so the animals can spend their days grazing peacefully in the pasture. When Betsy and I pulled up and parked, Tim greeted us at the chute and immediately assigned us our duties. He handed my sister a hot shot, which is used to gently zap the animal’s behind to get it to move through the chute. It’s considered the easy job. “You’ll be pushing ’em through,” Tim told Betsy. She dutifully took the hot shot, studying the oddly shaped object in her hands. Next, Tim handed me an eight-inch-long, thick-gauge probe with some kind of electronic device attached. “You’ll be taking their temperature,” Tim informed me. Easy enough, I thought. But how does this thing fit into its ear? Or does it slide under its arm somehow? Perhaps I insert it under the tongue? Will the cows be okay with this? Tim showed me to my location--at the hind end of the chute. “You just wait till the steer gets locked in the chute,” Tim directed. “Then you push the stick all the way in and wait till I tell you to take it out.” Come again? The bottom fell out of my stomach as my sister shot me a worried look, and I suddenly wished I’d eaten something before we came. I felt weak. I didn’t dare question the brother of the man who made my heart go pitter-pat, but…in the bottom? Up the bottom? Seriously? Before I knew it, the first animal had entered the chute. Various cowboys were at different positions around the animal and began carrying out their respective duties. Tim looked at me and yelled, “Stick it in!” With utter trepidation, I slid the wand deep into the steer’s rectum. This wasn’t natural. This wasn’t normal. At least it wasn’t for me. This was definitely against God’s plan.

These worm-eaten physiological casualties are all men of ressentiment, a whole, vibrating realm of subterranean revenge, inexhaustible and insatiable in its eruptions against the happy, and likewise in masquerades of revenge and pretexts for revenge: when will they actually achieve their ultimate, finest, most sublime triumph of revenge? Doubtless if they succeeded in shoving their own misery, in fact all misery, on to the conscience of the happy: so that the latter eventually start to be ashamed of their happiness and perhaps say to one another: ‘It’s a disgrace to be happy! There is too much misery!’ . . . But there could be no greater or more disastrous mis- understanding than for the happy, the successful, those powerful in body and soul to begin to doubt their right to happiness in this way. Away with this ‘world turned upside down’! Away with this disgraceful molly- coddling of feeling! That the sick should not make the healthy sick – and this would be that kind of mollycoddling – ought to be the chief concern on earth: – but for that, it is essential that the healthy should remain sep- arated from the sick, should even be spared the sight of the sick so that they do not confuse themselves with the sick. Or would it be their task, perhaps, to be nurses and doctors? . . . But they could not be more mis- taken and deceived about their task, – the higher ought not to abase itself as the tool of the lower, the pathos of distance ought to ensure that their tasks are kept separate for all eternity! Their right to be there, the prior- ity of the bell with a clear ring over the discordant and cracked one, is clearly a thousand times greater: they alone are guarantors of the future, they alone have a bounden duty to man’s future. What they can do, what they should do, is something the sick must never do: but so that they can do what only they should, why should they still be free to play doctor, comforter and ‘saviour’ to the sick? . . . And so we need good air! good air! At all events, well away from all madhouses and hospitals of culture! And so we need good company, our company! Or solitude, if need be! But at all events, keep away from the evil fumes of inner corruption and the secret, worm-eaten rottenness of disease! . . . So that we, my friends, can actually defend ourselves, at least for a while yet, against the two worst epidemics that could possibly have been set aside just for us – against great nausea at man! Against deep compassion for man! . . . If you have comprehended in full – and right here I demand profound apprehension, profound comprehension – why it can absolutely not be the task of the healthy to nurse the sick, to make the sick healthy, then another necessity has also been comprehended, – the necessity of doctors and nurses who are sick themselves: and now we have and hold with both hands the meaning of the ascetic priest.

Well before the end of the 20th century however print had lost its former dominance. This resulted in, among other things, a different kind of person getting elected as leader. One who can present himself and his programs in a polished way, as Lee Quan Yu you observed in 2000, adding, “Satellite television has allowed me to follow the American presidential campaign. I am amazed at the way media professionals can give a candidate a new image and transform him, at least superficially, into a different personality. Winning an election becomes, in large measure, a contest in packaging and advertising. Just as the benefits of the printed era were inextricable from its costs, so it is with the visual age. With screens in every home entertainment is omnipresent and boredom a rarity. More substantively, injustice visualized is more visceral than injustice described. Television played a crucial role in the American Civil rights movement, yet the costs of television are substantial, privileging emotional display over self-command, changing the kinds of people and arguments that are taken seriously in public life. The shift from print to visual culture continues with the contemporary entrenchment of the Internet and social media, which bring with them four biases that make it more difficult for leaders to develop their capabilities than in the age of print. These are immediacy, intensity, polarity, and conformity. Although the Internet makes news and data more immediately accessible than ever, this surfeit of information has hardly made us individually more knowledgeable, let alone wiser, as the cost of accessing information becomes negligible, as with the Internet, the incentives to remember it seem to weaken. While forgetting anyone fact may not matter, the systematic failure to internalize information brings about a change in perception, and a weakening of analytical ability. Facts are rarely self-explanatory; their significance and interpretation depend on context and relevance. For information to be transmuted into something approaching wisdom it must be placed within a broader context of history and experience. As a general rule, images speak at a more emotional register of intensity than do words. Television and social media rely on images that inflamed the passions, threatening to overwhelm leadership with the combination of personal and mass emotion. Social media, in particular, have encouraged users to become image conscious spin doctors. All this engenders a more populist politics that celebrates utterances perceived to be authentic over the polished sound bites of the television era, not to mention the more analytical output of print. The architects of the Internet thought of their invention as an ingenious means of connecting the world. In reality, it has also yielded a new way to divide humanity into warring tribes. Polarity and conformity rely upon, and reinforce, each other. One is shunted into a group, and then the group polices once thinking. Small wonder that on many contemporary social media platforms, users are divided into followers and influencers. There are no leaders. What are the consequences for leadership? In our present circumstances, Lee's gloomy assessment of visual media's effects is relevant. From such a process, I doubt if a Churchill or Roosevelt or a de Gaulle can emerge. It is not that changes in communications technology have made inspired leadership and deep thinking about world order impossible, but that in an age dominated by television and the Internet, thoughtful leaders must struggle against the tide.

SHRINK DISTANCE How can you avoid the confirmation bias by staying out of the region of rejection? Can you start by asking for less? Like the doctor who got the trucker to drink less soda, chunking the change and then asking for more? Who falls in the movable middle and how can you use them to help convince others? What would be a good unsticking point and how can you use it to switch the field? Like deep canvassing, by finding a dimension on which there is already common ground to bring people closer?

Why don’t you respond?” The Buddha replied, “If someone refuses a gift, it must be taken back by the one who offered it.” Angry words and actions hurt oneself first and most of all. After that, the Buddha recited this verse: For those with no anger, how can anger arise? When you practice deep looking and master yourself, you dwell in peace, freedom, and safety. The one who offends another after being offended by him, harms himself and harms the other. When you feel hurt but do not hurt the other, you are truly victorious. Your practice and your victory benefit both of you. When you understand the roots of anger in yourself and in the other, your mind will enjoy true peace, joy, and lightness. You become the doctor who heals himself and heals the other. If you don’t understand, you will think not getting angry to be the act of a fool.18 “Those with no anger” means people who have no seeds of anger in their store consciousness.

I start with interrogating the way the word ‘creativity’ circulates and gets used in corporate settings. What does it mean to be ‘creative’ in any corporation? If we agree that one of the key ingredients of creativity is ‘to create’, then we can safely say that most of the American people feel alienated from the work they do and from their employers, because they can’t create in the deep sense of what creativity means. Even those who do, most of them feel alienated from the product they create, because they feel it is being utilized for profit only. One quick example that comes to mind is utilizing technological advancement for surveillance and manufacturing weapons. Over the years, I have talked to many people in different professions from pilots to engineers, from coders to programmers, from doctors to other healthcare professionals, who repeatedly confirmed that they often feel that the human and creative value of what they accomplish only seems to matter to the extent it can be monetized and used to expand businesses and increase profits for the few at the top. As such, people feel alienated even with their most creative products and moments. And, if they decide to be critical of the status quo and challenge it (being critical is another key ingredient in creativity), then they face disciplinary action or dismissal from their work. Creativity, then, as propagated by corporate interests really means being creative in maximizing profits and numbers for the few at the top, and to do so, one needs to be creative to lure as many customers as possible to buy products. So, two of the key ingredients of creativity (to create and to be critical) are often replaced with maximizing profits and marketing. [From “On the Great Resignation” published on CounterPunch on February 24, 2023]

Even as doctors acquired new cachet in the upper strata of society, the education of the American MD became inextricably bound to a system that would one day be seen as inhumane, unjust, immoral, and—more often than not—driven by deep-seated racial prejudice. So why did men who took the ancient Greek Hippocratic oath “to abstain from whatever is deleterious and mischievous” persist in inflicting such pain and emotional suffering upon vast swaths of the population?20

Her momma finds her stray hair still left in the bathroom sink. Where she combed out her ratty do for what seemed like forever. Staring at herself in the mirror and pulling and teasing and shaping all that her stingy god would give her and nothing ever more. She’d contemplate her face there. Her flat wide nose and dark eyes and the combinations. She’d test her looks to see how she looked when she kissed. She'd extend her tongue as far out of her mouth as she could to check out how long it was and if she had anything extra special to offer. And what she'd have to do to serve it up. Momma grabs a kleenex and cleans around the deep rust stains in the sink. Does she throw away the old dry hairs crumbled in her hand under the tissue or keep such sad memories. Does she store them in a drawer or is she just being silly. Should she cherish this precious angel manna or try and just fucking get over it. Not give into it. Could she even possibly throw them away into the garbage without bawling uncontrollably. Can she possibly change the urge over from utter despair. When she sees her child getting brutally raped and hammered into, her baby's baby fingers digging into the rocks and dirt she can pass by daily. A dilapidated pit that crumbles in the middle of all their continuing lives and remains standing out of sheer old bull-headed promise and well organized planning. The forefathers of this neighborhood didn't count on the incredibly heavy weight of the public’s filthy laziness. My poor baby. My poor baby. She has to seek help. This nameless faceless mother. She can’t deal with this all alone. She can’t quit these imaginings from her old yellowed eyes and ears and off her cleaning washing working fingertips and the very constant edges of her smaller brain. The sickness that slipped thick repetitive blobs of useless male sperm and thin streams of rust washed metal stripping toxins bleeding down her daughter’s black throat may or may not be only one in a great number of difficult dreams and attempts but she just can’t find a polite perspective anymore. She can’t live like this any longer. She should have offered her child more than a dirty smudged mirror in a peeling and running bathroom when she got home from a dirty hot school every damn day. Where were the cops? And the doctors who were supposed to save her? And the fucking psychiatrists who could have done some trepanning into that evil dog's motherfucking bursting crack head before he was let out on the streets with his glass dick and his screaming pussy hunting cock. Dogs don't need help. They need to be put down.

Prayer does not undermine the importance of therapy, medicine, or other treatment. Quite the opposite. I have deep respect for therapists, psychologists, doctors, scientists, and other experts in their respective fields who are contributing to our understanding of these complex emotions.

I turn away and look at Stephen, who stares back at me. Stephen’s stubble morphs from brown into a muted gray; his hair turns white like snow. He looks like his father. Out of the corner of my eye, I watch the doctor. Now she is growing more radiant with each passing second. All the wrinkles on her face smooth out, her eyes grow pert and oblong, her cheeks gain baby fat, and her hair turns a deep chestnut brown. She’s thirty, twenty, thirteen. I have a gift. I can age people with my mind. This is who I am. And they cannot take this away from me. I am powerful. Stronger than I have ever been in my life.

As with all desirable difficulties, the trouble is that a head start comes fast, but deep learning is slow. “The slowest growth,” the researchers wrote, occurs “for the most complex skills.” Duncan landed on the Today show discussing his team’s findings. The counteropinion was supplied by parents and an early childhood teacher who were confident that they could see a child’s progress. That is not in dispute. The question is how well they can judge the impact on future learning, and the evidence says that, like the Air Force cadets, the answer is not very well.* Before-our-eyes progress reinforces our instinct to do more of the same, but just like the case of the typhoid doctor, the feedback teaches the wrong lesson. Learning deeply means learning slowly. The cult of the head start fails the learners it seeks to serve.

think,” he said slowly, “Ryan may be autistic.” I think Ryan may be autistic. All Cat and I could do was stare at him. My stomach knotted up and all of a sudden I could barely breathe. The blood drained from Cat’s cheeks, and the room closed in around us. Ryan stood by our side, his expression glazed and unfocused. We knew he couldn’t talk—we’d even grown concerned enough to talk to his pediatrician—but we’d convinced ourselves that it wasn’t anything serious. He’ll grow out of it, we’d been told. He’ll be fine. But this? They were, I still think, among the most frightening words a parent can hear. We both knew about autism—who hadn’t seen Rain Man? Or read about autism in news magazines or seen shows about it on television? I stared at Ryan. Was that our son? Our child? Our baby? No, I immediately thought, the doctor was wrong. Ryan wasn’t autistic. He couldn’t be. He was fine. I’m not going to believe it. I can’t believe it. But . . . Deep down, I knew there was something wrong with him. Both Cat and I had known he wasn’t right for months. But we had never imagined it could be this serious.

This is not every man. Dao is in another place, another time. The savagery of his ejection may have triggered some deep rooted trauma. In 1975, Saigon had fallen. His home was no longer his home. Dao was forced to flee as a refugee, and he and his wife raised their family of five kids in Kentucky, a new home that – if reports are to be believed about his checkered history – had its own share of absurd hardships. Dao was caught trafficking prescription drugs for sex and lost his medical license, after which he earned his income as a poker player. While I agree with his defenders that his rap sheet is irrelevant to the United Airlines incident, it's relevant to me, since it helps us to see Dao in a more complex, realistic light. Dao is not a criminal nor is he some industrious automaton who could escape the devastation of his homeland and, through a miraculous arc of resilience, become an upstanding doctor whose kids are also doctors. For may immigrants, if you move here with trauma, you're going to do what it takes to get by. You cheat. You beat your wife. You gamble. You're a survivor and, like most survivors, you are a god-awful parent.

Emery bailed me out again, arranging for me to commute to the University of Rhode Island’s Graduate School of Oceanography to finish my doctorate. Meanwhile, Rainnie said not to worry about a job—I was such a great talker that he’d hire me to promote Alvin in the ocean science community. If only there was another sunken H-bomb to search for, we’d get all the attention we need, I remember Bill saying—and I told him that if only Alvin could find Titanic, everyone would want to use it.

Other fandoms—from Batman fans to James Bond fans to Doctor Who fans to Scooby-Doo fans—are all debating the same set of characters and circumstances. For example, in 2019, Scooby-Doo fans—including noted critic Nathan Rabin—were outraged that Matthew Lillard was not returning to play the voice of Shaggy for a new reboot of Scooby-Doo called Scoob! If you were to talk about this in terms of Star Trek post-TOS, it would require you to imagine a variety of Scooby-Doo sequels which took place in the same shared universe, featured zero talking dogs, no Velma, Fred, Daphne, or Shaggy, and only occasionally featured anyone driving a van called “The Mystery Machine,” which, in some versions, may not even be a van. The hypothetical Deep Space Nine of an expanded Scooby-Doo universe is a cartoon about kids living in a different city, who don’t have a van, who don’t solve mysteries, but were visited by Scrappy-Doo in the pilot episode. Now, imagine this hypothetical Scooby-Doo spin-off having its own fandom inside of “regular” Scooby-Doo fandom. That’s right. You can’t.

Most of her mom’s friends are things like therapists, or lawyers, or doctors, or they own businesses like wool shops or coffee shops, or they’re stay-home moms who hover over their kids and go to yoga and to the spa for deep tissue massages and mani-pedis. None of them would ever wait on a table.

I still don't know to this day how she managed to climb the 94 stairs; she was dying from an overdose. The gate at the bottom of the stairwell did not make a sound when she entered the building, being so ill and alone. It was odd. Where could she have been? Almost as if she had been dropped off at my doorstep like a package silently by a (Polish) giant. She was pale and could barely open the door with her keys. When she entered, she fell into my arms; she was drunk and high, her legs buckling so that she couldn't stand. I tried to figure out what she had taken and what she had drunk, but she could barely talk; her eyes were rolling back in her skull. She was crying with her head in the toilet bowl, unable to stop the cramps running through her insides and her entire body shaking. - What did you drink? - Two … beers. - I am not your father. What did you take? Where have you been? - Beers and tequila - she mumbled, saliva drooling out of her mouth and her head hanging down like she was dead already. Then I asked her what else she had taken. She still wouldn't answer, so I repeated. - Answer me Martina, who gave it to you?! - I shouted. - Where have you been?! But she didn't answer, and her condition was critical, so I had to rush her to the hospital in my arms as she was about to lose consciousness. I had to grab her and take her to the closest hospital across Parallel, two blocks away. This was the first time I had taken her to the hospital since she'd split her chin by falling off my bicycle allegedly before, although it wasn't the last. Interestingly, whenever she got involved with a new group of criminals, she wound up in the hospital both times, and both times I took her there. She had no energy to lift her head out of the toilet bowl. As soon as I entered the hospital with her, the staff and I had to put her in a wheelchair. They took her inside and 20 minutes later when I was sitting by her bed, she already felt better with an IV dripping slowly into her vein, but she was unable to move; she was lying in her hospital bed, barely able to open her eyes to look at me. She was between life and death, or between real life and just a dream. I remembered less than a year earlier she was so full of life and happy and healthy when I put her up on that set of chairs that night when we took off the 'for sale' sign. The doctors told me after she fell asleep that they wanted to rinse her stomach, but she didn't authorize that. I was not fully aware that she was on drugs time to time or all the time and with what kind of people she was associated with. She almost only showed up at home in September 2014 when she overdosed. I was in love and worried for her so much, so I filled out the forms while they treated her in the hospital. I prayed to God to save her, asking for Him to show her the Truth. All I had was a prayer—50/50 if it worked. And I remembered that two years before, I had prayed for the life of our kitten Sabrina was playing with, making friends. This time, however, I had to rush to the hospital, not the vet, with my 20-year-old girlfriend who would soon be 21 in October 2014. And I felt like Sabrina, trying to make friends again but by the wrong people was the reason why I, an atheist, was praying for a puppy or a kitten or a bunny's life this time again. I didn't know that lies and secrets were eating away at her from deep inside once in a while as well, it wasn't just the drugs that were killing her insides like cancer. Just like her brother's intestines silently began to consume him and her, unbeknownst to them, but I could almost sense it like a dog if I could not see it, smell it inside them like X-ray. They were unaware of what my eyes had seen, as I watched their vibrations and faces silently change.

Montaigne was a French courtier who retired from political life in 1571 to sit in a castle tower and reflect on vanity and happiness, on liars and friendship. While he found comfort in this solitude, pain intruded on his contemplation from time to time, thanks to his kidney stones. One day, Montaigne transformed the stones into grist for an essay. “It is likely I inherited the gravel from my father,” Montaigne guessed, “for he died sadly afflicted by a large stone in the bladder.” Yet Montaigne had no idea how one could inherit a disease, as opposed to a crown or a farm. His father had been in perfect health when Montaigne was born, and remained so for another twenty-five years. Only in his late sixties did his kidney stones first appear, and they then tormented him for the last seven years of his life. “While he was still so remote from the disease, how could the light trifle of his substance out of which he built me convey so deep an impress?” Montaigne wondered. “Where could the propensity have been brooding all this while?” Simply musing in this way was a visionary act. No one in Montaigne’s day thought of traits as being distinct things that could travel down through generations. People did not reproduce; they were engendered. Life unfolded as reliably as the rising of bread or the fermenting of wine. Montaigne’s doctors did not picture a propensity lurking in parents and then being reproduced in their children. A trait could not disappear and be rediscovered, like a hidden letter. Doctors did sometimes observe certain diseases that were common in certain families. But they didn’t think very much about why that was so. Many simply turned to the Bible for guidance, citing the passage telling of God “visiting the iniquity of the fathers upon the children unto the third and fourth generation.

Penance (Scripture selection — Joel 2:12-13) The name of Gene Hamilton may be new to you if you are not from the archdiocese of New York or have not read A Priest Forever by Father Benedict Groeschel (published by Our Sunday Visitor in 1998). Gene was a seminarian for that archdiocese at St. Joseph’s Seminary, Dunwoodie. From all accounts he was a fine student, a friendly, sincere young man, eager to be a priest. He was diagnosed with cancer, and the final years of his life were a real cross for him — pain, decline, hopes way up after surgery and treatment only to have them dashed with another outbreak. In his brave struggle a saint emerged, and I use that word purposefully. In his pain, agony, and dwindling strength, a man of deep faith, indomitable hope, and genuine love arose; a seminarian of prayer, who never complained, thought more of the needs and difficulties of others than his own. A man driven by one desire: to be united with Jesus in his passion and death, hopefully, yearning to do so as a priest. There was a lot of longing for a miracle by his family, brother seminarians, friends and admirers; many, including doctors and other medical personnel, told the young man, “You’re going to beat this, Gene.” Dozens who just knew he was too good, too innocent, too pure and holy to die so young and painfully, prayed for his recovery. In January of 1997, Gene Hamilton was too ill to come on the pilgrimage here to Rome with the men from Dunwoodie. Bishop Edwin O’Brien, realistic and thoughtful man that he is, with the late Cardinal John O’Connor, approached the prefect of the Congregation for Catholic Education, the dicastery of the Holy See under which seminaries come, for permission to ordain

Change your name to Miles, Dean, Serge, and /or Leonard, baby, she advised her reflection in the hall; light of that afternoon's vanity mirror. Either way, they'll call it paranoia. They. Either you have stumbled indeed, without the aid of LSD or other indole alkaloids, onto a secret richness and concealed density of dream; onto a network by which X number of Americans are truly communicating whilst reserving their lies, recitations of routine, arid betrayals of spiritual poverty, for the official government delivery system; maybe even onto a real alternative to the exitlessness, to the absence of surprise to life, that harrows the head of everybody American you know, and you too, sweetie. Or you are hallucinating it. Or a plot has been mounted against you, so expensive and elaborate, involving items like the forging of stamps and ancient books, constant surveillance of your movements, planting of post horn images all over San Francisco, bribing of librarians, hiring of professional actors and Pierce Inverarity only knows what-all besides, all financed out of the estate in a way either too secret or too involved for your non-legal mind to know about even though you are co-executor, so labyrinthine that it must have meaning beyond just a practical joke. Or you are fantasying some such plot, in which case you are a nut, Oedipa, out of your skull. Those, now that she was looking at them, she saw to be the alternatives. Those symmetrical four. She didn't like any of them, but hoped she was mentally ill; that that's all it was. That night she sat for hours, too numb even to drink, teaching herself to breathe in a vacuum. For this, oh God, was the void. There was nobody who could help her. Nobody in the world. They were all on something, mad, possible enemies, dead. Old fillings in her teeth began to bother her. She would spend nights staring at a ceiling lit by the pink glow of San Narciso's sky. Other nights she could sleep for eighteen drugged hours and wake, enervated, hardly able to stand. In conferences with the keen, fast-talking old man who was new counsel for the estate, her attention span could often be measured in seconds, and she laughed nervously more than she spoke. Waves of nausea, lasting five to ten minutes, would strike her at random, cause her deep misery, then vanish as if they had never been. There were headaches, nightmares, menstrual pains. One day she drove into L.A., picked a doctor at random from the phone book, went to her, told her she thought she was pregnant. They arranged for tests. Oedipa gave her name as Grace Bortz and didn't show up for her next appointment.

At the second hospital he was intubated to save him from suffocation. That is, a flexible tube was inserted deep into his mouth, past his glottis, and down his windpipe into his lungs, to help with breathing. This event represents another important clue toward explaining how SARS spread so effectively through hospitals around the world. Intubation is a simple procedure, at least in theory, but it can be difficult to execute amid the gag reflexes, sputters, and expectorations of the patient. The task was especially hard with Zhou, a portly man, sedated and feverish, and though his disease hadn’t yet been identified, the attending doctors and nurses seem to have had some sense of the danger to which they were being exposed. They knew by then that this atypical pneumonia, this whatever, was more transmissible and more lethal than pneumonias of the common sort. “Each time they began to insert the tube,” according to an account by Thomas Abraham, a veteran foreign correspondent based in Hong Kong, there was “an eruption” of bloody mucus. Abraham continues: It splashed on to the floor, the equipment and the faces and gowns of the medical staff. They knew the mucous [sic] was highly infectious, and in the normal course of things, they would have cleaned themselves up as quickly as possible. But with a critically ill patient kicking and heaving around, a tube half-inserted into his windpipe and mucous and blood spurting out, there was no way any of them could leave. At that hospital, twenty-three doctors and nurses became infected from Zhou, plus eighteen other patients and their relatives. Nineteen members of his own family also got sick. Zhou himself would eventually become known among medical staff in Guangzhou as the Poison King. He survived the illness, though many people who caught it from him—directly, or indirectly down a long chain of contacts—did not.

You’re a lot more tolerable with your mouth shut.” She could feel her cheeks flaming bright hot. Damn man kept doing this to her. She didn’t want to blush in front of him, but he pushed so hard. Every time she thought she had control over the situation, he flipped it back to his favor. He grinned, as though he knew her frustrations. “A lot of people have said that to me. But you know what I always say?” “No, I honestly don’t care to hear it, either.” He leaned a little closer, so close that she could see there were faint purple freckles on his cheeks. Just barely visible, like little lavender paint flecks. “You’d miss me if I shut up.” “I really don’t think I would.” “You want me to disappear and leave you here alone?” Immediately panic flared. She didn’t want to be alone in this unknown tower, and she didn’t want him out with those depthstriders. “Didn’t you say it was a hunting night? And you wouldn’t even stay in the water because they might bite you?” “Maybe I just didn’t want you to be alone.” Her droid clinked in his fingers, a slight whirring sound coming from them as though they were humming. “It’s awfully scary in here, don’t you think?” “It’s a doctor’s office.” “But you don’t know who’s on the other side of that door, or on the other side of that window.” His hand came down on his chest, smoothing down the rippling muscles there and drawing her gaze to the movement. “Perhaps you need a big, strong male to keep you safe.” That’s exactly what she needed. One with abs that flexed under her gaze and biceps that made her want to bite them. What? No! She let out a disgusted sound and stalked away from him before she did something stupid. “Shut up, you big oaf!” “Whatever you say, kefi.

DIGITAL HACK RECOVERY EXPERT TO RECOVER STOLEN BITCOIN INVESTMENT CAPITAL After going through all the comments, I found some that were painful to read, while others were humorous. But one thing became clear to me: many people continue to fall victim to scams simply because they fail to read between the lines. Unfortunately, I was one of those victims in the past. I lost a significant amount of money in a scam that seemed legitimate at first, but I couldn't identify the red flags in time. I was left feeling helpless and frustrated, but through my research, I found a solution that helped me recover my funds: Digital Hack Recovery.Digital Hack Recovery offers a 100% guaranteed recovery service for victims of online scams. Their team of professionals helped me recover my lost funds, and I couldn’t be more grateful. What’s even more valuable is that they’ve also helped me with vetting Bitcoin investments before I make them. Their experts thoroughly evaluate potential investment opportunities, advising me whether to proceed or warning me against scams. This service has been an invaluable resource for me, as I no longer have to navigate the complex and often dangerous world of digital currencies on my own.The truth is, when it comes to Bitcoin scams, only someone with deep knowledge of hacking and digital security can truly recognize the warning signs. Scammers are constantly evolving their tactics, making it difficult for even the most cautious investors to identify fraudulent schemes. That’s why I believe that, in today’s digital world, just as we maintain relationships with trusted doctors and lawyers, we should also have a trustworthy hacker on our side. Having someone who knows how to spot scams and can help you protect your investments is an essential safety net in an increasingly risky online environment.Digital Hack Recovery isn’t just a service for recovering lost funds; they also provide guidance, helping you avoid future scams and make informed decisions about your digital investments. This peace of mind is priceless. If you're ever in a situation where you're uncertain about an investment or have already fallen victim to a scam, I highly recommend reaching out to Digital Hack Recovery. Their expertise and support were instrumental in helping me recover my funds, and I’m sure they can do the same for you.Thanks to their guidance, I now feel much more confident navigating the world of Bitcoin and digital currencies. Informations⁚ WhatsApp⁚ +19152151930 Email ⁚digital hack recovery @ techie . com Website⁚ https : / / digital hack recovery . com

I drive the winding road through the towering redwood trees that buffer Santa Cruz from Silicon Valley and take three deep, sharp, rapid inhales until no more air can fill my lungs, and then I blow the air out slowly through my mouth. I learned this trick from a trauma doctor on Instagram whose name I forget. I hope I’ve remembered the breathing technique correctly and that I’m self-regulating and not hyperventilating, but who knows.

Successful love spells to bring back lost lover WorldWide Call Doctor Anushika +27685771974 Successful love spells to bring back lost lover WorldWide +27685771974 in same day results. this is the best love spell in the world to bring your lost lover back all over the world. LOST LOVE SPELL CASTER GAY LOVE SPELL,Lesbian LOVE SPELL,QUICKEST LOVE SPELLS, Love spells / Bring back lost love and black magic spell specialist/voodoo doll spells money spells/spiritual healer. Traditional love spells by Priest Mandela(the Transitional Healer) will help you find true love or bring back lost lover. So you have been unlucky in love with a string of unsuccessful relationships in your love life leading to heartache, bitterness and the desire to stay away from relationships. Traditional love spells will heal your love life, cancel out all negative love energies in your life & bring true True love is something that everyone wants but very few people ever find let alone keep. Contact +27685771974 I have traditional love spells to help you find true love, protect your relationship or marriage & keep your lover faithful & honest. Traditional love spells will help you experience the joy of true love, meeting that special someone who you have mutual and reciprocal love for. True love is about a person who loves you, understands you and with who you share mutual trust, respect, friendship, intimacy and dependency. You both cant live without each other. Priest Mandela has traditional loves spells to make all your love & marriage dreams a reality If this is what are looking for in your love life, consult the ancestral spirits for answers to your problems call+27685771974 or you can also communicate with Doctor Anushika and mamma Love spells Love spells Love spells Love spells Love spells Love spells Traditional love spells by Doctor Anushika and mamma(the Traditional Healer) are based on the magic of the mount Traditional. Priest Mandela the Traditional Healer and spell caster with love spells, lost love spells, marriage spells, romance spells and lust spells. Make someone you want to fall in love with you, find the most perfect lover, bring your lover back. For this & more order these ancient classical love spells by Priest Mandela Bring back lost love spells Contact; +27685771974 Don’t throw in the towel. Don’t accept defeat. Priest Omar has powerful bring back lost love spells to reunite you and your ex-lover. If you have separated with your lover for any reason & no matter what time has passed bring back lost love spells by Doctor Anushika will recreate strong feelings of affection & sexual attraction between you and your ex-lover. Bring back lost love spells will cause your ex-lover to be besotted with you and feel a deep affection & emotional attachment to you. You ex-lover will want you back immediately after you cast a bring back lost lover spell Priest Mandela Restore the love interest, passion & watch as your ex-lover is consumed with desire for your kind of love & affection after using these power bring back lost love spells Prevent a breakup or divorce love spells whatsapp+27685771974

Successful love spells to bring back lost lover WorldWide +27685771974 in same day results. this is the best love spell in the world to bring your lost lover back all over the world. LOST LOVE SPELL CASTER GAY LOVE SPELL,Lesbian LOVE SPELL,QUICKEST LOVE SPELLS, Love spells / Bring back lost love and black magic spell specialist/voodoo doll spells money spells/spiritual healer. Traditional love spells by Priest Mandela(the Transitional Healer) will help you find true love or bring back lost lover. So you have been unlucky in love with a string of unsuccessful relationships in your love life leading to heartache, bitterness and the desire to stay away from relationships. Traditional love spells will heal your love life, cancel out all negative love energies in your life & bring true True love is something that everyone wants but very few people ever find let alone keep. Contact +27685771974 I have traditional love spells to help you find true love, protect your relationship or marriage & keep your lover faithful & honest. Traditional love spells will help you experience the joy of true love, meeting that special someone who you have mutual and reciprocal love for. True love is about a person who loves you, understands you and with who you share mutual trust, respect, friendship, intimacy and dependency. You both cant live without each other. Priest Mandela has traditional loves spells to make all your love & marriage dreams a reality If this is what are looking for in your love life, consult the ancestral spirits for answers to your problems call+27685771974 or you can also communicate with Doctor Anushika and mamma Love spells Love spells Love spells Love spells Love spells Love spells Traditional love spells by Doctor Anushika and mamma(the Traditional Healer) are based on the magic of the mount Traditional. Priest Mandela the Traditional Healer and spell caster with love spells, lost love spells, marriage spells, romance spells and lust spells. Make someone you want to fall in love with you, find the most perfect lover, bring your lover back. For this & more order these ancient classical love spells by Priest Mandela Bring back lost love spells Contact; +27685771974 Don’t throw in the towel. Don’t accept defeat. Priest Omar has powerful bring back lost love spells to reunite you and your ex-lover. If you have separated with your lover for any reason & no matter what time has passed bring back lost love spells by Doctor Anushika will recreate strong feelings of affection & sexual attraction between you and your ex-lover. Bring back lost love spells will cause your ex-lover to be besotted with you and feel a deep affection & emotional attachment to you. You ex-lover will want you back immediately after you cast a bring back lost lover spell Priest Mandela Restore the love interest, passion & watch as your ex-lover is consumed with desire for your kind of love & affection after using these power bring back lost love spells Prevent a breakup or divorce love spells whatsapp+27685771974

The scene strongly brings to mind a stack of magazines tied up with string in an attic. It strongly brings to mind that medical superman of yesteryear, the old doc on the cover of The Saturday Evening Post with his stethoscope planted on the chest of a child's doll, the old doc who rode from house to house through deep snows with his black bag beside him and his roan gelding pulling the sleigh, the old doc who did appendectomies on the kitchen table, the old doc who worked nine days a week and rested on the tenth.

Successful love spells to bring back lost lover WorldWide +27685771974 in same day results. this is the best love spell in the world to bring your lost lover back all over the world. LOST LOVE SPELL CASTER GAY LOVE SPELL,Lesbian LOVE SPELL,QUICKEST LOVE SPELLS, Love spells / Bring back lost love and black magic spell specialist/voodoo doll spells money spells/spiritual healer. Traditional love spells by Priest Mandela(the Transitional Healer) will help you find true love or bring back lost lover. So you have been unlucky in love with a string of unsuccessful relationships in your love life leading to heartache, bitterness and the desire to stay away from relationships. Traditional love spells will heal your love life, cancel out all negative love energies in your life & bring true True love is something that everyone wants but very few people ever find let alone keep. Contact +27685771974 I have traditional love spells to help you find true love, protect your relationship or marriage & keep your lover faithful & honest. Traditional love spells will help you experience the joy of true love, meeting that special someone who you have mutual and reciprocal love for. True love is about a person who loves you, understands you and with who you share mutual trust, respect, friendship, intimacy and dependency. You both cant live without each other. Priest Mandela has traditional loves spells to make all your love & marriage dreams a reality If this is what are looking for in your love life, consult the ancestral spirits for answers to your problems call+27685771974 or you can also communicate with Doctor Anushika and mamma Love spells Love spells Love spells Love spells Love spells Love spells Traditional love spells by Doctor Anushika and mamma(the Traditional Healer) are based on the magic of the mount Traditional. Priest Mandela the Traditional Healer and spell caster with love spells, lost love spells, marriage spells, romance spells and lust spells. Make someone you want to fall in love with you, find the most perfect lover, bring your lover back. For this & more order these ancient classical love spells by Priest Mandela Bring back lost love spells Contact; +27685771974 Don’t throw in the towel. Don’t accept defeat. Priest Omar has powerful bring back lost love spells to reunite you and your ex-lover. If you have separated with your lover for any reason & no matter what time has passed bring back lost love spells by Doctor Anushika will recreate strong feelings of affection & sexual attraction between you and your ex-lover. Bring back lost love spells will cause your ex-lover to be besotted with you and feel a deep affection & emotional attachment to you. You ex-lover will want you back immediately after you cast a bring back lost lover spell Priest Mandela Restore the love interest, passion & watch as your ex-lover is consumed with desire for your kind of love & affection after using these power bring back lost love spells Prevent a breakup or divorce love spells whatsapp+27685771974

((256741448515)) Germany, Berlin , Hamburg - African Magic love spell caster services - Spell caster in Belgium, Australia . +256741448515 Dr. Lwaazi The Master Spell-caster .Dr.Lwaazi, renowned for his exceptional abilities in spellcasting, stands as an extraordinary figure within the realm of Witch Doctor Spells. With a deep understanding of ancient mysticism and an unwavering commitment to helping others, he has garnered a formidable reputation for delivering positive and tangible results through his spell-casting endeavors. Let us dive into the mesmerizing world of Dr. LWAAZI spells, as we break down each enchantment and uncover the intricate workings behind his success. 1. Love Enchantment Spell: Dr. LWAAZI profound mastery over matters of the heart is exemplified in his Love Enchantment spell. By incorporating ancient rituals and invocations, he harmonizes the energies of the universe to foster affection and passion in the hearts of his clients. Through the careful manipulation of mystical forces, Dr. LWAAZI unlocks the potential for enduring love, binding souls together and creating unbreakable bonds of affection. 2. Wealth and Fortune Spell: For those seeking an abundant life, Dr. LWAAZI Wealth and Fortune spell has proven to be remarkably effective. By tapping into the cosmic channels of prosperity, he channels wealth and attracts success into the lives of his patrons. From invoking ancient deities of abundance to conducting intricate rituals, Dr. Haman Lwaazi navigates the mysterious realm of finances with skill and precision, ensuring that prosperity flows unimpeded into the lives of those who seek his aid. Call or whatsapp +256741448515 3. Healing and Protection Spell:When it comes to healing and protection, Dr. LWAAZI possesses an innate ability to restore balance and ward off negative energies. He combines potent herbs, sacred chants, and ritualistic practices to create a potent shield against malevolent forces. With unwavering focus, he harnesses the hidden forces within nature, calling upon divine energies and ancient wisdom to restore health, safeguard against harm, and ward off malicious spirits. 4. Career Advancement Spell:Dr. LWAAZI is also renowned for his Career Advancement spell, a powerful incantation that propels individuals toward professional success. Through complex rituals and invocations, he aligns the desires of his clients with the cosmic forces governing success and achievement. By weaving these energies together, he opens unseen doors of opportunity, unleashing untapped potential and propelling his clients toward the pinnacle of their chosen vocations. 5. Happiness and Peace Spell: In a world often fraught with stress and anxiety, Voodoo love spells caster / Psychic reading in London, United Kingdom Solve any kind of problem within few hours with complete satisfaction & guarantee.

((256-741448515) Black Magic for love - African spiritual healer services in Netherlands, Switzerland, Australia. +256741448515 Dr. Lwaazi The Master Spell-caster .Dr.Lwaazi, renowned for his exceptional abilities in spellcasting, stands as an extraordinary figure within the realm of Witch Doctor Spells. With a deep understanding of ancient mysticism and an unwavering commitment to helping others, he has garnered a formidable reputation for delivering positive and tangible results through his spell-casting endeavors. Let us dive into the mesmerizing world of Dr. LWAAZI spells, as we break down each enchantment and uncover the intricate workings behind his success. 1. Love Enchantment Spell: Dr. LWAAZI profound mastery over matters of the heart is exemplified in his Love Enchantment spell. By incorporating ancient rituals and invocations, he harmonizes the energies of the universe to foster affection and passion in the hearts of his clients. Through the careful manipulation of mystical forces, Dr. LWAAZI unlocks the potential for enduring love, binding souls together and creating unbreakable bonds of affection. 2. Wealth and Fortune Spell: For those seeking an abundant life, Dr. LWAAZI Wealth and Fortune spell has proven to be remarkably effective. By tapping into the cosmic channels of prosperity, he channels wealth and attracts success into the lives of his patrons. From invoking ancient deities of abundance to conducting intricate rituals, Dr. Haman Lwaazi navigates the mysterious realm of finances with skill and precision, ensuring that prosperity flows unimpeded into the lives of those who seek his aid. Call or whatsapp +256741448515 3. Healing and Protection Spell:When it comes to healing and protection, Dr. LWAAZI possesses an innate ability to restore balance and ward off negative energies. He combines potent herbs, sacred chants, and ritualistic practices to create a potent shield against malevolent forces. With unwavering focus, he harnesses the hidden forces within nature, calling upon divine energies and ancient wisdom to restore health, safeguard against harm, and ward off malicious spirits. 4. Career Advancement Spell:Dr. LWAAZI is also renowned for his Career Advancement spell, a powerful incantation that propels individuals toward professional success. Through complex rituals and invocations, he aligns the desires of his clients with the cosmic forces governing success and achievement. By weaving these energies together, he opens unseen doors of opportunity, unleashing untapped potential and propelling his clients toward the pinnacle of their chosen vocations. 5. Happiness and Peace Spell: In a world often fraught with stress and anxiety, Voodoo love spells caster / Psychic reading in London, United Kingdom Solve any kind of problem within few hours with complete satisfaction & guarantee.